3. Purification

1. al-Mustadrak (al-Hakim) 474No grade recorded

   «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

   The Messenger of Allah ﷺ said, "Whoever touches his private parts should perform ablution."

2. al-Mustadrak (al-Hakim) 475No grade recorded

   «مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ»

   ✧ "Whoever touches his penis, let him perform ablution."

3. al-Mustadrak (al-Hakim) 476No grade recorded

   «مَنْ مَسَّ فَرْجَهُ فَلَا يُصَلِّ حَتَّى يَتَوَضَّأَ»

   ✧ "Whoever touches his private part, let him not pray until he performs ablution."

4. al-Mustadrak (al-Hakim) 477No grade recorded

   عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ وَقَدْ كَانَتْ صَحِبَتِ النَّبِيَّ ﷺ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلَا يُصَلِّ حَتَّى يَتَوَضَّأَ» «فَأَنْكَرَ ذَلِكَ عُرْوَةُ فَسَأَلَ بُسْرَةَ فَصَدَّقَتْهُ حَزْمٍ الْأَنْصَارِيُّ وَمُحَمَّدُ بْنُ مُسْلِمٍ الزُّهْرِيُّ وَأَبُو الزِّنَادِ عَبْدُ اللَّهِ بْنُ ذَكْوَانَ الْقُرَشِيُّ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُرْوَةَ وَأَبُو الْأَسْوَدَ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ الْقُرَشِيُّ وَعَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ الْأَنْصَارِيُّ وَالْحَسَنُ بْنُ مُسْلِمِ بْنِ يَنَّاقٍ وَغَيْرِهِمْ مِنِ التَّابِعِينَ وَأَتْبَاعِهِمْ فَأَمَّا بُسْرَةُ بِنْتُ صَفْوَانَ فَإِنَّهَا مِنْ سَيِّدَاتِ قُرَيْشٍ»

   ✧ From Busrah bt. Safwan, and she had been a companion of the Prophet ﷺ, she said: The Messenger of Allah ﷺ said: "When one of you touches his penis, let him not pray until he performs ablution." "Urwah denied that, so he asked Busrah, and she confirmed it to him: Hazm al-Ansari, Muhammad b. Muslim al-Zuhri, Abu al-Zinad 'Abdullah b. Dhakwan al-Qurashi, Muhammad b. 'Abdullah b. 'Urwah, Abu al-Aswad Muhammad b. 'Abd al-Rahman b. Nawfal al-Qurashi, 'Abd al-Hamid b. Ja'far al-Ansari, al-Hasan b. Muslim b. Yannaq, and others among the tabi'in and their followers. As for Busrah bt. Safwan, she is from the noble women of Quraysh."

5. al-Mustadrak (al-Hakim) 478No grade recorded

   «أَتَدْرُونَ مَنْ بُسْرَةُ بِنْتُ صَفْوَانَ؟ هِيَ جَدَّةُ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ أُمُّ أُمِّهِ فَاعْرِفُوهَا»

   ✧ "Do you know who Busrah bt. Safwan is? She is the grandmother of 'Abd al-Malik b. Marwan, the mother of his mother, so know her."

6. al-Mustadrak (al-Hakim) 479Sahih

   أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ الْمُؤَذِّنُ ثنا مُحَمَّدُ بْنُ عِمْرَانَ النَّسَوِيُّ ثنا أَحْمَدُ بْنُ زُهَيْرٍ ثنا مُصْعَبُ بْنُ عَبْدِ اللَّهِ الزُّبَيْرِيُّ قَالَ وَبُسْرَةُ بِنْتُ صَفْوَانَ بْنِ نَوْفَلِ بْنِ أَسَدٍ مِنَ الْمُبَايِعَاتِ وَوَرَقَةُ بْنُ نَوْفَلٍ عَمُّهَا وَلَيْسَ لِصَفْوَانَ بْنِ نَوْفَلٍ عَقِبٌ إِلَّا مِنْ قِبَلِ بُسْرَةَ وَهِيَ زَوْجَةُ مُعَاوِيَةَ بْنِ مُغِيرَةَ بْنِ أَبِي الْعَاصِ «وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ وَالتَّابِعِينَ عَنْ بُسْرَةَ مِنْهُمْ عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ الْخَطَّابِ وَعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَسَعِيدِ بْنِ الْمُسَيِّبِ وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ الْأَنْصَارِيَّةِ وَعَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ وَمَرْوَانَ بْنِ الْحَكَمِ وَسُلَيْمَانَ بْنِ مُوسَى» وَقَدْ رَوِينَا عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ عَنِ النَّبِيِّ ﷺ خَمْسَةَ أَحَادِيثَ غَيْرِ هَذَا الْحَدِيثِ وَقَدْ ثَبَتَ بِمَا ذَكَرْنَاهُ اشْتِهَارَ بُسْرَةَ بِنْتِ صَفْوَانَ وَارْتَفَعَ عَنْهَا اسْمُ الْجَهَالَةِ بِهَذِهِ الرِّوَايَاتِ وَقَدْ رَوِينَا إِيجَابَ الْوُضُوءِ مِنْ مَسِّ الذَّكَرِ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ وَالصَّحَابِيَّاتِ عَنْ رَسُولِ اللَّهِ ﷺ مِنْهُمْ عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَبُو هُرَيْرَةَ وَزَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ وَجَابِرُ بْنُ عَبْدِ اللَّهِ وَأُمُّ حَبِيبَةَ وَأُمُّ سَلَمَةَ وَأَرْوَى

   ✧ Muhammad b. Yusuf al-Mu'adhdhin informed us, Muhammad b. 'Imran al-Nasawi narrated to us, Ahmad b. Zuhayr narrated to us, Mus'ab b. 'Abdullah al-Zubayri narrated to us, he said: And Busrah bt. Safwan b. Nawfal b. Asad was from the women who gave the pledge, and Waraqah b. Nawfal was her paternal uncle. Safwan b. Nawfal had no descendants except through Busrah, and she was the wife of Mu'awiyah b. Mughirah b. Abi al-'As. "This hadith has been narrated from a group of the Sahabah and Tabi'in from Busrah, among them 'Abdullah b. 'Umar b. al-Khattab, 'Abdullah b. 'Amr b. al-'As, Sa'id b. al-Musayyib, 'Amrah bt. 'Abd al-Rahman al-Ansariyyah, 'Abdullah b. Abi Mulaykah, Marwan b. al-Hakam, and Sulayman b. Musa." And we have narrated from Busrah bt. Safwan from the Prophet ﷺ five hadiths other than this one. It has been established by what we have mentioned the fame of Busrah bt. Safwan, and the name of being unknown has been lifted from her by these narrations. And we have narrated the obligation of ablution from touching the penis from a group of male and female companions from the Messenger of Allah ﷺ, among them 'Abdullah b. 'Umar, Abu Hurayrah, Zayd b. Khalid al-Juhani, Sa'd b. Abi Waqqas, Jabir b. 'Abdullah, Umm Habibah, Umm Salamah, and Arwa.

7. al-Mustadrak (al-Hakim) 480Sahih

   «إِذَا مَسَّتِ الْمَرْأَةُ فَرْجَهَا بِيَدِهَا فَعَلَيْهَا الْوُضُوءُ»

   ✧ "When a woman touches her private part with her hand, ablution is upon her."

8. al-Mustadrak (al-Hakim) 481No grade recorded

   «إِذَا مَسَّتِ الْمَرْأَةُ فَرْجَهَا تَوَضَّأَتْ»

   ✧ "When a woman touches her private part, she performs ablution."

9. al-Mustadrak (al-Hakim) 482No grade recorded

   حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْجَرَّاحِ الْعَدْلُ الْحَافِظُ بِمَرْوَ ثنا عَبْدُ اللَّهِ بْنُ يَحْيَى الْقَاضِي السَّرَخْسِيُّ ثنا رَجَاءُ بْنُ مُرَجًّى الْحَافِظُ قَالَ اجْتَمَعْنَا فِي مَسْجِدِ الْخَيْفِ أَنَا وَأَحْمَدُ بْنُ حَنْبَلٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ وَيَحْيَى بْنُ مَعِينٍ فَتَنَاظَرُوا فِي مَسِّ الذَّكَرِ فَقَالَ يَحْيَى بْنُ مَعِينٍ يَتَوَضَّأُ مِنْهُ وَقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ بِقَوْلِ الْكُوفِيِّينَ وَتَقَلَّدَ قَوْلَهُمْ وَاحْتَجَّ يَحْيَى بْنُ مَعِينٍ بِحَدِيثِ بُسْرَةَ بِنْتِ صَفْوَانَ وَاحْتَجَّ عَلِيُّ بْنُ الْمَدِينِيِّ بِحَدِيثِ قَيْسِ بْنِ طَلْقٍ عَنْ أَبِيهِ وَقَالَ لِيَحْيَى بْنِ مَعِينٍ كَيْفَ تَتَقَلَّدُ إِسْنَادَ بُسْرَةَ وَمَرْوَانُ إِنَّمَا أُرْسِلَ شُرْطِيًّا حَتَّى رَدَّ جَوَابَهَا إِلَيْهِ فَقَالَ يَحْيَى ثُمَّ لَمْ يُقْنِعْ ذَلِكَ عُرْوَةَ حَتَّى أَتَى بُسْرَةَ فَسَأَلَهَا وَشَافَهَتْهُ بِالْحَدِيثِ ثُمَّ قَالَ يَحْيَى وَلَقَدْ أَكْثَرَ النَّاسُ فِي قَيْسِ بْنِ طَلْقٍ وَأَنَّهُ لَا يُحْتَجُّ بِحَدِيثِهِ فَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ كِلَا الْأَمْرَيْنِ عَلَى مَا قُلْتُمَا فَقَالَ يَحْيَى مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ تَوَضَّأَ مِنْ مَسِّ الذَّكَرِ فَقَالَ عَلِيٌّ كَانَ ابْنُ مَسْعُودٍ يَقُولُ لَا يُتَوَضَّأُ مِنْهُ وَإِنَّمَا هُوَ بَضْعَةٌ مِنْ جَسَدِكَ فَقَالَ يَحْيَى عَنْ مَنْ فَقَالَ عَنْ سُفْيَانَ عَنْ أَبِي قَيْسٍ عَنْ هُزَيْلٍ عَنْ عَبْدِ اللَّهِ وَإِذَا اجْتَمَعَ ابْنُ مَسْعُودٍ وَابْنُ عُمَرَ وَاخْتَلَفَا فَابْنُ مَسْعُودٍ أَوْلَى أَنْ يُتَّبَعَ فَقَالَ لَهُ أَحْمَدُ بْنُ حَنْبَلٍ نَعَمْ وَلَكِنْ أَبُو قَيْسٍ الْأَوْدِيُّ لَا يُحْتَجُّ بِحَدِيثِهِ فَقَالَ عَلِيٌّ حَدَّثَنِي أَبُو نُعَيْمٍ ثنا مِسْعَرٌ عَنْ عُمَيْرِ بْنِ سَعِيدٍ عَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ مَا أُبَالِي مَسِسْتُهُ أَوْ أتَّقِي فَقَالَ أَحْمَدُ عَمَّارُ وَابْنُ عُمَرَ اسْتَوَيَا فَمَنْ شَاءَ أَخَذَ بِهَذَا وَمَنْ شَاءَ أَخَذَ بِهَذَا فَقَالَ يَحْيَى بَيْنَ عُمَيْرِ بْنِ سَعِيدٍ وَعَمَّارِ بْنِ يَاسِرٍ مَفَازَةٌ

   ✧ Abu Bakr Muhammad b. 'Abdullah b. al-Jarrah al-'Adl al-Hafiz narrated to us in Marw, 'Abdullah b. Yahya al-Qadi al-Sarakhsi narrated to us, Raja' b. Murajja al-Hafiz narrated to us, he said: We gathered in the mosque of al-Khayf: I, Ahmad b. Hanbal, 'Ali b. al-Madini, and Yahya b. Ma'in. They debated about touching the penis. Yahya b. Ma'in said: One performs ablution from it. 'Ali b. al-Madini held the view of the Kufans and adhered to their opinion. Yahya b. Ma'in argued with the hadith of Busrah bt. Safwan, and 'Ali b. al-Madini argued with the hadith of Qays b. Talq from his father. He said to Yahya b. Ma'in: How can you adhere to the chain of Busrah, when Marwan was only sent as a policeman until he brought her answer back to him? Yahya said: Then that did not satisfy 'Urwah until he came to Busrah and asked her, and she directly told him the hadith. Then Yahya said: People have spoken much about Qays b. Talq, and that his hadith is not to be used as proof. Ahmad b. Hanbal said: Both matters are as you two have said. Yahya said: Malik from Nafi' from Ibn 'Umar that he performed ablution from touching the penis. 'Ali said: Ibn Mas'ud used to say: One does not perform ablution from it; it is only a part of your body. Yahya said: From whom? He said: From Sufyan from Abu Qays from Huzayl from 'Abdullah. And when Ibn Mas'ud and Ibn 'Umar meet and differ, Ibn Mas'ud is more worthy to be followed. Ahmad b. Hanbal said to him: Yes, but Abu Qays al-Awdi's hadith is not to be used as proof. 'Ali said: Abu Nu'aym narrated to me, Mis'ar narrated to us, from 'Umayr b. Sa'id from 'Ammar b. Yasir, he said: I do not care whether I touch it or take precaution (not to). Ahmad said: 'Ammar and Ibn 'Umar are equal, so whoever wishes takes this, and whoever wishes takes that. Yahya said: Between 'Umayr b. Sa'id and 'Ammar b. Yasir there is a desert.

10. al-Mustadrak (al-Hakim) 483Sahih

    «كُنَّا نُصَلِّي مَعَ النَّبِيِّ ﷺ فَلَا نَتَوَضَّأُ مِنْ مَوْطِئٍ» تَابَعَهُ أَبُو مُعَاوِيَةَ وَعَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنِ الْأَعْمَشِ «أَمَا حَدِيثُ أَبِي مُعَاوِيَةَ» على شرطهما

    ✧ We used to pray with the Prophet ﷺ and we would not perform ablution from [stepping on] a place trodden upon. Abu Mu'awiyah and 'Abdullah b. Idris concurred with him, narrating from al-A'mash. As for the hadith of Abu Mu'awiyah, it meets their criteria.

11. al-Mustadrak (al-Hakim) 484No grade recorded

    ثنا أَبُو مُعَاوِيَةَ فَذَكَرَهُ بِإِسْنَادِهِ نَحْوَهُ «وَأَمَّا حَدِيثُ أَبِي إِدْرِيسَ»

    ✧ Abu Mu'awiya praised him and mentioned him with his chain of narration similar to him: "As for the hadith of Abu Idris"

12. al-Mustadrak (al-Hakim) 485Sahih

    عَنِ الْأَعْمَشِ فَذَكَرَهُ نَحْوَهُ

    ✧ From al-A'mash, and he mentioned something similar.

13. al-Mustadrak (al-Hakim) 486Sahih

    أَنَّ النَّبِيَّ ﷺ لَمْ يَخْلَعْ نَعْلَيْهِ فِي الصَّلَاةِ قَطُّ إِلَّا مَرَّةً وَاحِدَةً خَلَعَ فَخَلَعَ النَّاسُ فَقَالَ «مَا لُكُمْ» قَالُوا خَلَعْتَ فَخَلَعْنَا فَقَالَ «إِنَّ جِبْرِيلَ أَخْبَرَنِي أَنَّ فِيهِمَا قَذَرًا أَوْ أَذًى»

    ✧ The Prophet ﷺ never removed his sandals in prayer except once. He removed them, so the people removed theirs. He said: 'What is the matter with you?' They said: 'You removed your sandals, so we removed ours.' He said: 'Jibril informed me that there was filth or harm in them.'

14. al-Mustadrak (al-Hakim) 487No grade recorded

    خَلَعَ النَّبِيُّ ﷺ نَعْلَهُ فَقَالَ «إِنَّ جِبْرِيلَ أَخْبَرَنِي أَنَّ »

    ✧ The Prophet ﷺ removed his sandal and said: 'Jibril informed me that...'

15. al-Mustadrak (al-Hakim) 488No grade recorded

    عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ

    ✧ From al-Mughirah b. Shu'bah.

16. al-Mustadrak (al-Hakim) 489No grade recorded

    «كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَرَادَ أَنْ يَقْضِيَ حَاجَتَهُ أَبْعَدَ حَتَّى لَا يَرَاهُ أَحَدٌ»

    ✧ When the Messenger of Allah ﷺ wanted to relieve himself, he would go far away so that no one could see him.

17. al-Mustadrak (al-Hakim) 490Sahih

    سُئِلَ النَّبِيُّ ﷺ عَنْ مَاءِ الْبَحْرِ فَقَالَ «مَاءُ الْبَحْرِ طَهُورٌ»

    ✧ The Prophet ﷺ was asked about the water of the sea, and he said, "The water of the sea is purifying."

18. al-Mustadrak (al-Hakim) 491No grade recorded

    ثنا الْقَعْنَبِيُّ كُلُّهُمْ عَنْ مَالِكٍ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ سَعِيدِ بْنِ سَلَمَةَ مَوْلًى لِآلِ الْأَزْرَقِ أَنَّ الْمُغِيرَةَ بْنَ أَبِي بُرْدَةَ رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ مَعَنَا الْقَلِيلَ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أَفَنَتَوَضَّأُ بِمَاءِ الْبَحْرِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ» وَقَدْ تَابَعَ مَالِكَ بْنَ أَنَسٍ عَلَى رِوَايَتِهِ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْمُزَنِيُّ أَمَا حَدِيثُ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ فَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ عَبْدُ اللَّهِ بْنُ أَيُّوبَ بْنِ زَاذَانَ ثنا مُحَمَّدُ بْنُ الْمِنْهَالِ ثنا يَزِيدُ بْنُ زُرَيْعٍ ثنا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ قَالَ وَأَنْبَأَ أَبُو يُوسُفَ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ ثنا يَزِيدُ بْنُ زُرَيْعٍ ثنا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ ثنا صَفْوَانُ بْنُ سُلَيْمٍ عَنْ سَعِيدِ بْنِ سَلَمَةَ عَنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ نَحْوَهُ

    ✧ Al-Qa'nabi narrated to us, all of them from Malik, from Safwan b. Sulaym, from Sa'id b. Salamah, a freed slave of the family of al-Azraq, that al-Mughirah b. Abi Burdah, a man from Banu 'Abd al-Dar, informed him that he heard Abu Hurayrah say: A man asked the Messenger of Allah ﷺ: 'O Messenger of Allah, we travel by sea and carry with us a small amount of water. If we perform ablution with it, we will thirst. Can we perform ablution with seawater?' The Messenger of Allah ﷺ said: 'It is the pure one; its water is purifying, and its dead are lawful.' 'Abd al-Rahman b. Ishaq and Ishaq b. Ibrahim al-Muzani concurred with Malik b. Anas in his narration from Safwan b. Sulaym. As for the hadith of 'Abd al-Rahman b. Ishaq, Abu Bakr b. Ishaq narrated to us, 'Abdullah b. Ayyub b. Zadhan informed us, Muhammad b. al-Minhal narrated to us, Yazid b. Zuray' narrated to us, 'Abd al-Rahman b. Ishaq narrated to us, from Safwan b. Sulaym. He said: And Abu Yusuf b. Ya'qub informed us, Muhammad b. Abi Bakr narrated to us, Yazid b. Zuray' narrated to us, 'Abd al-Rahman b. Ishaq narrated to us, Safwan b. Sulaym narrated to us, from Sa'id b. Salamah, from al-Mughirah b. Abi Burdah, from Abu Hurayrah, from the Prophet ﷺ, something similar.

19. al-Mustadrak (al-Hakim) 492No grade recorded

    عَنْ أَبِي هُرَيْرَةَ

    ✧ From Abu Hurayrah.

20. al-Mustadrak (al-Hakim) 493No grade recorded

    أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ يَوْمًا فَجَاءَهُ صَيَّادٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَنْطَلِقُ فِي الْبَحْرِ نُرِيدُ الصَّيْدَ فَيَحْمِلُ مَعَهُ أَحَدُنَا الْإِدَاوَةَ وَهُوَ يَرْجُو أَنْ يَأْخُذَ الصَّيْدَ قَرِيبًا فَرُبَّمَا وَجَدَهُ كَذَلِكَ وَرُبَّمَا لَمْ يَجِدِ الصَّيْدَ حَتَّى يَبْلُغَ مِنَ الْبَحْرِ مَكَانًا لَمْ يَظُنَّ أَنْ يَبْلُغَهُ فَلَعَلَّهُ يَحْتَلِمُ أَوْ يَتَوَضَّأُ فَإِنِ اغْتَسَلَ أَوْ تَوَضَّأَ بِهَذَا الْمَاءِ فَلَعَلَّ أَحَدُنَا يُهْلِكُهُ الْعَطَشُ فَهَلْ تَرَى فِي مَاءِ الْبَحْرِ أَنْ نَغْتَسِلَ به أَوْ نَتَوَضَّأَ بِهِ إِذَا خِفْنَا ذَلِكَ فَزُعِمَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اغْتَسِلُوا مِنْهُ وَتَوَضَّئُوا بِهِ فَإِنَّهُ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ» «وَقَدِ احْتَجَّ مُسْلِمٌ بِالْجُلَاحِ أَبِي كَثِيرٍ وَقَدْ تَابَعَ يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ وَيَزِيدُ بْنُ مُحَمَّدٍ الْقُرَشِيُّ سَعِيدَ بْنَ سَلَمَةَ الْمَخْزُومِيَّ عَلَى رِوَايَةِ هَذَا الْحَدِيثِ وَاخْتُلِفَ عَلَيْهِ فِيهِ»

    ✧ He informed him that he heard Abu Hurayrah say: We were with the Messenger of Allah ﷺ one day when a fisherman came to him and said: 'O Messenger of Allah, we go out to sea seeking fish. One of us carries a water skin with him, hoping to catch fish nearby. Sometimes he finds it so, and sometimes he does not find fish until he reaches a place in the sea he did not think he would reach. Perhaps he experiences a wet dream or needs to perform ablution. If he bathes or performs ablution with this [fresh] water, one of us may perish from thirst. Do you think it is permissible to bathe from seawater or perform ablution with it when we fear that?' It was claimed that the Messenger of Allah ﷺ said: 'Bathe from it and perform ablution with it, for it is the pure one; its water is purifying, and its dead are lawful.' Muslim used al-Julah, Abu Kathir, as evidence, and Yahya b. Sa'id al-Ansari and Yazid b. Muhammad al-Qurashi concurred with Sa'id b. Salamah al-Makhzumi in narrating this hadith, but there was disagreement about it.

21. al-Mustadrak (al-Hakim) 494No grade recorded

    عَنِ النَّبِيِّ ﷺ نَحْوَهُ

    ✧ From the Prophet ﷺ, something similar.

22. al-Mustadrak (al-Hakim) 495Accepted

    أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحَسَنِ أَنْبَأَ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا حَجَّاجُ بْنُ مِنْهَالٍ ثنا حَمَّادٌ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَقَالَ سُلَيْمَانُ بْنُ بِلَالٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ أَبِيهِاحتج مسلم بالجلاح

    ✧ Abu al-Hasan Muhammad b. al-Hasan informed us, 'Ali b. 'Abd al-'Aziz informed us, Hajjaj b. Minhal narrated to us, Hammad narrated to us, from Yahya b. Sa'id, from al-Mughirah b. 'Abdullah, from his father, from the Prophet ﷺ, something similar. Sulayman b. Bilal said: from Yahya b. Sa'id, from 'Abdullah b. al-Mughirah, from his father. Muslim used al-Julah as evidence.

23. al-Mustadrak (al-Hakim) 496No grade recorded

    أَتَى نَفَرٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا إِنَّا نَصِيدُ فِي الْبَحْرِ وَمَعَنَا مِنَ الْمَاءِ الْعَذْبِ فَرُبَّمَا تَخَوَّفْنَا الْعَطَشَ فَهَلْ يَصْلُحُ أَنْ نَتَوَضَّأَ مِنَ الْبَحْرِ الْمَالِحِ؟ فَقَالَ «نَعَمْ تَوَضَّئُوا مِنْهُ» وَأَمَّا «الْبُخَارِيُّ يَزِيدُ بْنُ مُحَمَّدٍ الْقُرَشِيُّ هَذَا فِي التَّارِيخِ وَأَنَّهُ قَدْ رَوَى عَنْهُ اللَّيْثُ بْنُ أَبِي بُرْدَةَ فَمِنْهُمْ سَعِيدُ بْنُ الْمُسَيِّبِ»

    ✧ A group of people came to the Messenger of Allah ﷺ and said: 'We fish in the sea, and we have fresh water with us. Sometimes we fear thirst. Is it permissible for us to perform ablution with salty seawater?' He said: 'Yes, perform ablution with it.' Al-Bukhari mentioned Yazid b. Muhammad al-Qurashi in his Tarikh, and that al-Layth b. Abi Burdah narrated from him, among them Sa'id b. al-Musayyib.

24. al-Mustadrak (al-Hakim) 497No grade recorded

    سُئِلَ النَّبِيُّ ﷺ عَنْ مَاءِ الْبَحْرِ أَنَتَوَضَّأُ مِنْهُ؟ فَقَالَ «الطَّهُورُ مَاؤُهُ وَالْحِلُّ مَيْتَتُهُ»

    ✧ The Prophet ﷺ was asked about seawater: 'Should we perform ablution with it?' He said: "Its water is purifying and its dead are lawful."

25. al-Mustadrak (al-Hakim) 498No grade recorded

    سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الْوُضُوءِ مِنْ مَاءِ الْبَحْرِ فَقَالَ «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ»

    ✧ The Messenger of Allah ﷺ was asked about performing ablution with seawater, and he said: "It is purifying — its water, lawful — its dead."

26. al-Mustadrak (al-Hakim) 499No grade recorded

    سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ مَاءِ الْبَحْرِ فَقَالَ «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ» «وَأَمَّا حَدِيثُ ابْنِ عَبَّاسٍ فَقَدْ ذَكَرْنَاهُ»

    ✧ The Messenger of Allah ﷺ was asked about seawater and he said: "It is purifying — its water, lawful — its dead." "As for the hadith of Ibn Abbas, we have already mentioned it."

27. al-Mustadrak (al-Hakim) 500No grade recorded

    أَنَّهُ قَالَ فِي الْبَحْرِ «هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ»

    ✧ He said about the sea: "It is purifying — its water, lawful — its dead."

28. al-Mustadrak (al-Hakim) 501No grade recorded

    «مَيْتَةُ الْبَحْرِ حَلَالٌ وَمَاؤُهُ طَهُورٌ»

    ✧ "The dead of the sea are lawful and its water is purifying."

29. al-Mustadrak (al-Hakim) 502No grade recorded

    أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضٍ أَرْضِ أَهْلِ الْكِتَابِ يَشْرَبُونَ الْخُمُورَ وَيَأْكُلُونَ الْخَنَازِيرَ فَمَا تَرَى فِي آنِيَتِهِمْ وَقُدُورِهِمْ؟ فَقَالَ «دَعُوهَا مَا وَجَدْتُمْ عَنْهَا بُدًّا فَإِذَا لَمْ تَجِدُوا عَنْهَا بُدًّا فَاغْسِلُوهَا بِالْمَاءِ أَوْ قَالَ انْضَحُوهَا بِالْمَاءِ » ثُمَّ قَالَ «اطْبُخُوا فِيهَا وَكُلُوا» قَالَ حَمَّادٌ وَأَحْسِبُهُ قَالَ «وَاشْرَبُوا» وَهَكَذَا رَوَاهُ شُعْبَةُ عَنْ أَيُّوبَ

    ✧ He came to the Prophet ﷺ and said, "O Messenger of Allah, we are in a land of the people of the Book (Christians and Jews), they drink alcohol and eat pork. So what do you think about their utensils and pots?" He said, "Leave them as long as you do not find any impurities on them. But if you do not find any impurities, then wash them with water or pour water over them." Then he said, "Cook in them and eat." Hammad said, I think he said, "And drink." This is how Shu'bah narrated it from Ayyub.

30. al-Mustadrak (al-Hakim) 503No grade recorded

    أَنَّهُ سَأَلَ النَّبِيَّ ﷺ فَقَالَ إِنَّا بِأَرْضِ عَامَّةِ أَهْلِ كِتَابٍ فَكَيْفَ نَصْنَعُ بِآنِيَتِهِمْ؟ فَقَالَ «دَعُوا مَا وَجَدْتُمْ مِنْهَا بُدًّا فَإِذَا لَمْ تَجِدُوا مِنْهَا بُدًّا فَاغْسِلُوهَا بِالْمَاءِ ثُمَّ اطْبُخُوا» وَهَكَذَا رَوَاهُ خَالِدٌ الْحَذَّاءُ عَنْ أَبِي قِلَابَةَ

    ✧ He asked the Prophet ﷺ: 'We are in a land of many People of the Book, so how should we deal with their vessels?' He said: "Set aside what you can do without, and if you cannot do without them, wash them with water and then cook in them." And thus Khalid al-Hadhdha' narrated it from Abu Qilabah.

31. al-Mustadrak (al-Hakim) 504Sahih

    سَأَلْتُ النَّبِيَّ ﷺ عَنْ آنِيَةِ الْمُشْرِكِينَ فَقَالَ «اغْسِلُوهَا ثُمَّ اطْبُخُوا فِيهَا»

    ✧ I asked the Prophet ﷺ about the vessels of the polytheists, and he said: "Wash them and then cook in them."

32. al-Mustadrak (al-Hakim) 505No grade recorded

    أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ أَهْلِ الْكِتَابِ فَنَطْبُخُ فِي قُدُورِهِمْ وَنَشْرَبُ فِي آنِيَتِهِمْ؟ قَالَ «فَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْخَصُوهَا»

    ✧ He said: 'O Messenger of Allah, we are in the land of the People of the Book, and we cook in their pots and drink from their vessels?' He said: "If you find no others, then clean them."

33. al-Mustadrak (al-Hakim) 506No grade recorded

    الْمُشْرِكِينَ فَنَحْتَاجُ إِلَى آنِيَةٍ مِنْ آنِيَتِهِمْ فَنَطْبُخُ فِيهَا فَقَالَ «اغْسِلُوهَا بِالْمَاءِ ثُمَّ اطْبُخُوا فِيهَا وَانْتَفِعُوا بِهَا»

    ✧ I asked the Messenger of Allah ﷺ and I said, "We raid and travel in the land of the disbelievers, and we need some utensils from their possessions in order to cook in them." He said, "Wash them with water and then cook in them and benefit from them."

34. al-Mustadrak (al-Hakim) 507No grade recorded

    «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ جُلُودِ السِّبَاعِ»

    ✧ "The Messenger of Allah ﷺ forbade the skins of wild animals."

35. al-Mustadrak (al-Hakim) 508Sahih

    أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ أَبُو الْمُثَنَّى وَمُحَمَّدُ بْنُ أَيُّوبَ وَيُوسُفُ بْنُ يَعْقُوبَ قَالُوا ثنا مُحَمَّدُ بْنُ الْمِنْهَالِ ثنا يَزِيدُ بْنُ زُرَيْعٍ ثنا سَعِيدٌ فَذَكَرَهُ بِنَحْوِهِ رَوَاهُ شَيْخٌ مِنْ أَهْلِ الْبَصْرَةِ عَنْ مُحَمَّدِ بْنِ الْمِنْهَالِ فَقَالَ فِيهِ عَنْ شُعْبَةَ وَهُوَ وَهْمٌ مِنْهُ «وَهَذَا الْإِسْنَادُ صَحِيحٌ فَإِنَّ أَبَا الْمَلِيحِ اسْمُهُ عَامِرُ بْنُ أُسَامَةَ وَأَبُوهُ أُسَامَةُ بْنُ عُمَيْرٍ صَحَابِيٌّ مِنْ بَنِي لِحْيَانَ مُخَرَّجٌ حَدِيثُهُ فِي الْمَسَانِيدِ وَلَمْ يُخَرِّجَاهُ»

    ✧ Abu Bakr b. Ishaq informed us; Abu al-Muthanna, Muhammad b. Ayyub, and Yusuf b. Ya'qub said: Muhammad b. al-Minhal narrated to us; Yazid b. Zurai' narrated to us; Sa'id narrated to us, and he mentioned it in a similar manner. A shaykh from Basra narrated it from Muhammad b. al-Minhal and said in it: from Shu'bah, and that is an error from him. "This chain is sound, for Abu al-Malih's name is Amir b. Usamah, and his father Usamah b. Umayr is a companion from Banu Lihyan, whose hadith is recorded in the musnads, but they did not narrate it."

36. al-Mustadrak (al-Hakim) 509Sahih

    أَنَّ النَّبِيَّ ﷺ «أُتِيَ بِثُلُثَيْ مُدٍّ مِنْ مَاءٍ فَتَوَضَّأَ فَجَعَلَ يَدْلُكُ ذِرَاعَيْهِ»

    ✧ The Prophet ﷺ was brought two-thirds of a mudd of water, performed ablution, and began rubbing his forearms.

37. al-Mustadrak (al-Hakim) 510Sahih

    قَالَ رَسُولُ اللَّهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ «صُبُّوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ لَعَلِّي أَعْهَدُ إِلَى النَّاسِ» قَالَتْ عَائِشَةُ فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ مِنْ نُحَاسٍ وَسَكَبْنَا عَلَيْهِ الْمَاءَ فَطَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ ثُمَّ خَرَجَ

    ✧ The Messenger of Allah, peace be upon him, said during his illness in which he passed away, "Pour upon me from seven Qirab, which have not been mixed or touched, in order that I may make a bequest to the people." Aisha said, so we sat him in a basin made of copper for Hafsa and poured water on him, and he gestured to us that we had indeed done so, then he left.

38. al-Mustadrak (al-Hakim) 511No grade recorded

    قَالَ رَسُولُ اللَّهِ ﷺ فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ «صُبُّوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ»

    ✧ The Messenger of Allah ﷺ said during the illness in which he was taken: "Pour over me from seven water-skins."

39. al-Mustadrak (al-Hakim) 512No grade recorded

    قَالَ رَسُولُ اللَّهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ «صُبُّوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ» «كِلَا الْإِسْنَادَيْنِ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ»

    ✧ The Messenger of Allah ﷺ said during the illness in which he died, "Pour over me from seven water-skins." "Both chains of transmission are authentic according to the criteria of the two Shaykhs."

40. al-Mustadrak (al-Hakim) 513Sahih

    «دَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ وَمَعَهُ سِوَاكٌ يَسْتَنُّ بِهِ» فَقُلْتُ لَهُ «أَعْطِنِي هَذَا السِّوَاكَ يَا عَبْدَ الرَّحْمَنِ فَأَعْطَانِيهِ فَقَضَمْتُهُ ثُمَّ مَضَغْتُهُ فَأَعْطَيْتُهُ رَسُولَ اللَّهِ ﷺ فَاسْتَنَّ بِهِ وَهُوَ مُسْتَنِدٌ إِلَى صَدْرِي»

    ✧ "Abd al-Rahman b. Abi Bakr entered, and with him was a tooth-stick with which he was cleaning his teeth." I said to him, "Give me this tooth-stick, O Abd al-Rahman." He gave it to me, I broke it, then chewed it, and gave it to the Messenger of Allah ﷺ, and he cleaned his teeth with it while leaning against my chest.

41. al-Mustadrak (al-Hakim) 514Sahih

    «كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي رَكْعَتَيْنِ مِنَ اللَّيْلِ ثُمَّ يَنْصَرِفُ فَيَسْتَاكُ»

    "The Messenger of Allah used to pray in the night (Qiyamul-Lail) two Rak'ah by two, then when he finished he would use the tooth stick." (Using translation from Ibn Mājah 288)

42. al-Mustadrak (al-Hakim) 515Sahih

    «فَضْلُ الصَّلَاةِ الَّتِي يُسْتَاكُ لَهَا عَلَى الصَّلَاةِ الَّتِي لَا يُسْتَاكُ لَهَا سَبْعِينَ ضِعْفًا»

    ✧ The superiority of the prayer for which the tooth-stick is used over the prayer for which it is not used is seventy-fold.

43. al-Mustadrak (al-Hakim) 516Sahih

    «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُ عَلَيْهِمُ السِّوَاكَ مَعَ الْوُضُوءِ وَلَأَخَّرْتُ صَلَاةَ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ»

    ✧ Were it not that I would impose hardship on my community, I would have made the tooth-stick obligatory upon them together with ablution, and I would have delayed the night prayer until midnight.

44. al-Mustadrak (al-Hakim) 517No grade recorded

    «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَفَرَضْتُ عَلَيْهِمُ السِّوَاكَ عِنْدَ كُلِّ صَلَاةٍ كَمَا فَرَضْتُ عَلَيْهِمُ الْوُضُوءَ»

    ✧ Were it not that I would impose hardship on my community, I would have made the tooth-stick obligatory upon them at every prayer just as I made ablution obligatory upon them.

45. al-Mustadrak (al-Hakim) 518No grade recorded

    أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ» رَوَاهُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ عَنْ مُحَمَّدِ بْنِ مُوسَى الْمَخْزُومِيِّ

    ✧ "That the Messenger of Allah ﷺ said, 'There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the name of Allah upon it.' Muhammad bin Isma'il bin Abi Fudayk narrated it from Muhammad bin Musa al-Makhzumi.'"

46. al-Mustadrak (al-Hakim) 519Sahih

    «لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ»

    The Messenger of Allah ﷺ said: The prayer of a person who does not perform ablution is not valid, and the ablution of a person who does not mention the name of Allah (in the beginning) is not valid. (Using translation from Abū Dāʾūd 101)

47. al-Mustadrak (al-Hakim) 520No grade recorded

    «لَا صَلَاةَ لِمَنْ لَا وُضُوءَ لَهُ وَلَا وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ»

    ✧ There is no prayer for one who has no ablution, and no ablution for one who does not mention the name of Allah over it.

48. al-Mustadrak (al-Hakim) 521Sahih

    «فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ فَأَغْرَفَ غَرْفَةً فَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ أَخَذَ أُخْرَى فَجَمَعَ بِهَا يَدَيْهِ فَغَسَلَ وَجْهَهُ ثُمَّ أَخَذَ أُخْرَى فَغَسَلَ يَدَهُ الْيُمْنَى ثُمَّ أَخَذَ غَرْفَةً أُخْرَى فَغَسَلَ يَدَهُ الْيُسْرَى ثُمَّ قُبِضَ قَبْضَةً مِنَ الْمَاءِ فَنَفَضَ يَدَهُ فَمَسَحَ بِهَا رَأْسَهُ وَأُذُنَيْهِ ثُمَّ أَغْرَفَ غَرْفَةً أُخْرَى فَرَشَّ عَلَى رِجْلِهِ الْيُمْنَى وَفِيهَا النَّعْلُ وَالْيُسْرَى مِثْلُ ذَلِكَ وَمَسَحَ بِأَسْفَلِ النَّعْلَيْنِ» ثُمَّ قَالَ «هَكَذَا وُضُوءُ رَسُولِ اللَّهِ ﷺ»

    ✧ He called for a vessel containing water, scooped a handful, rinsed his mouth and sniffed water into his nose, then took another handful and brought his hands together with it and washed his face, then took another and washed his right hand, then took another scoop and washed his left hand, then took a handful of water and shook his hand and wiped his head and ears with it, then scooped another handful and sprinkled it on his right foot while the sandal was on it, and the left similarly, and he wiped the bottoms of the two sandals." Then he said, "This is how the ablution of the Messenger of Allah ﷺ was.

49. al-Mustadrak (al-Hakim) 522Sahih

    أَنَّهُ أَتَى النَّبِيَّ ﷺ فَذَكَرَ أَشْيَاءَ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَسْبِغِ الْوُضُوءَ وَخَلِّلِ الْأَصَابِعَ وَإِذَا اسْتَنْشَقْتَ فَبَالِغْ إِلَّا أَنْ تَكُونَ صَائِمًا»

    ✧ That he came to the Prophet ﷺ and mentioned some matters, and the Prophet ﷺ said to him, "Perform ablution thoroughly, pass the fingers between the toes and fingers, and when you sniff water into the nose, do it thoroughly unless you are fasting."

50. al-Mustadrak (al-Hakim) 523No grade recorded

    أَنَّهُ أَتَى عَائِشَةَ هُوَ وَصَاحِبٌ لَهُ يَطْلُبَانِ رَسُولَ اللَّهِ ﷺ فَلَمْ يَجِدَاهُ فَأَطْعَمَتْهُمَا عَائِشَةُ تَمْرًا وَعَصِيدًا فَلَمْ يَلْبَثَا أَنْ جَاءَ رَسُولُ اللَّهِ ﷺ يَتَقَلَّعُ يَتَكَفَّأُ ﷺ فَقَالَ «هَلْ أَطْعَمَكُمَا أَحَدٌ؟» فَقُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنَا عَنِ الصَّلَاةِ قَالَ «أَسْبِغِ الْوُضُوءَ وَخَلِّلِ الْأَصَابِعَ وَإِذَا اسْتَنْشَقْتَ فَبَالِغْ إِلَّا أَنْ تَكُونَ صَائِمًا»

    ✧ That he and a companion of his came to Aisha seeking the Messenger of Allah ﷺ, but they did not find him. Aisha fed them dates and porridge. Before long, the Messenger of Allah ﷺ came striding and swaying. He said, "Has anyone fed you two?" I said, "Yes, O Messenger of Allah." Then I said, "O Messenger of Allah, tell us about prayer." He said, "Perform ablution thoroughly, pass the fingers between the toes and fingers, and when you sniff water into the nose, do it thoroughly unless you are fasting."

51. al-Mustadrak (al-Hakim) 524No grade recorded

    «إِذَا اسْتَنْشَقْتَ فَبَالِغْ إِلَّا أَنْ تَكُونَ صَائِمًا وَلَا تَضْرِبْ ظَعِينَتَكَ كَمَا تَضْرِبُ أَمَتَكَ»

    ✧ "When you sniff water into the nose, do it thoroughly unless you are fasting, and do not strike your wife as you strike your slave-girl."

52. al-Mustadrak (al-Hakim) 525No grade recorded

    كُنْتُ وَافِدَ بَنِي الْمُنْتَفِقِ إِلَى رَسُولِ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبَرَنِي عَنِ الْوُضُوءِ فَقَالَ «أَسْبِغِ الْوُضُوءَ وَخَلِّلْ بَيْنَ الْأَصَابِعِ وَبَالِغْ فِي الِاسْتِنْشَاقِ إِلَّا أَنْ تَكُونَ صَائِمًا» وَلِهَذَا الْحَدِيثِ شَاهِدٌ عَنِ ابْنِ عَبَّاسٍ

    ✧ I was the delegate of Banu al-Muntafiq to the Messenger of Allah ﷺ. I said, "O Messenger of Allah, tell me about ablution." He said, "Perform ablution thoroughly, pass the fingers between the toes and fingers, and sniff water into the nose thoroughly unless you are fasting." This hadith has a corroborating narration from Ibn Abbas.

53. al-Mustadrak (al-Hakim) 526No grade recorded

    «اسْتَنْثِرُوا مَرَّتَيْنِ بَالِغَتَيْنِ أَوْ ثَلَاثًا»

    ✧ "Blow out water from the nose twice thoroughly or three times."

54. al-Mustadrak (al-Hakim) 527Sahih

    رَأَيْتُ عُثْمَانَ تَوَضَّأَ فَغَسَلَ وَجْهَهُ وَاسْتَنْشَقَ وَمَضْمَضَ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ ظَاهِرِهِمَا وَبَاطِنِهُمَا وَخَلَّلَ لِحْيَتَهُ ثَلَاثًا حِينَ غَسَلَ وَجْهَهُ قَبْلَ أَنْ يَغْسِلَ قَدَمَيْهِ ثُمَّ قَالَ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُ الَّذِي رَأَيْتُمُونِي فَعَلْتُ» «وَقَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ طُرُقٍ لِحَدِيثِ عُثْمَانَ فِي دُبُرِ وُضُوئِهِ وَلَمْ يَذْكُرَا فِي رِوَايَاتِهِمَا تَخْلِيلَ اللِّحْيَةِ ثَلَاثًا وَهَذَا إِسْنَادٌ صَحِيحٌ قَدِ احْتَجَّا بِجَمِيعِ رُوَاتِهِ غَيْرِ عَامِرِ بْنِ شَقِيقٍ وَلَا أَعْلَمُ فِي عَامِرِ بْنِ شَقِيقٍ طَعْنًا بِوَجْهٍ مِنَ الْوُجُوهِ» وَلَهُ فِي تَخْلِيلِ اللِّحْيَةِ شَاهِدٌ صَحِيحٌ عَنْ عَمَّارِ بْنِ يَاسِرٍ وَأَنَسِ بْنِ مَالِكٍ وَعَائِشَةَ ابن معين ثم قال وله شاهد صحيح

    ✧ I saw 'Uthman perform ablution: he washed his face, rinsed his nose, and rinsed his mouth three times; he wiped his head and his ears, their outer and inner parts; and he ran his fingers through his beard three times while washing his face before washing his feet. Then he said, "I saw the Messenger of Allah ﷺ do what you have seen me do." The two Shaykhs agreed on transmitting channels for the hadith of 'Uthman regarding the completion of his ablution, but they did not mention in their narrations running the fingers through the beard three times. This is a sound chain; they have used all its narrators as proof except 'Amir b. Shaqiq, and I do not know of any criticism of 'Amir b. Shaqiq in any way. And for running the fingers through the beard, there is a sound witness from 'Ammar b. Yasir, Anas b. Malik, and 'A'ishah. Ibn Ma'in said: And it has a sound witness.

55. al-Mustadrak (al-Hakim) 528No grade recorded

    «وَمَا يَمْنَعُنِي وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُخَلِّلُ لِحْيَتَهُ؟» قَالَ سُفْيَانُ وَحَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ حَسَّانَ بْنِ بِلَالٍ عَنْ عَمَّارٍ عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ

    ✧ "And what prevents me when I have seen the Messenger of Allah ﷺ running his fingers through his beard?" Sufyan said: And Sa'id b. Abi 'Arubah narrated to us from Qatadah from Hassan b. Bilal from 'Ammar from the Messenger of Allah ﷺ something similar.

56. al-Mustadrak (al-Hakim) 529No grade recorded

    رَأَيْتُ النَّبِيَّ ﷺ «تَوَضَّأَ وَخَلَّلَ لِحْيَتَهُ بِأَصَابِعِهِ مِنْ تَحْتِهَا» وَقَالَ «بِهَذَا أَمَرَنِي رَبِّي»

    ✧ I saw the Prophet ﷺ perform ablution and run his fingers through his beard from beneath it, and he said, "This is what my Lord commanded me."

57. al-Mustadrak (al-Hakim) 530No grade recorded

    رَأَيْتُ النَّبِيَّ ﷺ «تَوَضَّأَ وَخَلَّلَ لِحْيَتَهُ» وَقَالَ «بِهَذَا أَمَرَنِي رَبِّي»

    ✧ I saw the Prophet ﷺ perform ablution and run his fingers through his beard, and he said, "This is what my Lord commanded me."

58. al-Mustadrak (al-Hakim) 531No grade recorded

    كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا تَوَضَّأَ خَلَّلَ لِحْيَتَهُ» «وَهَذَا شَاهِدٌ صَحِيحٌ فِي مَسْحِ بَاطِنِ الْأُذُنَيْنِ»

    ✧ When the Messenger of Allah ﷺ performed ablution, he would run his fingers through his beard. This is a sound witness for wiping the inner part of the ears.

59. al-Mustadrak (al-Hakim) 532No grade recorded

    أَنَّ رَسُولَ اللَّهِ ﷺ «تَوَضَّأَ فَمَسَحَ بَاطِنَ أُذُنَيْهِ وَظَاهِرَهُمَا» قَالَ وَكَانَ ابْنُ مَسْعُودٍ يَأْمُرُ بِذَلِكَ «زَائِدَةُ بْنُ قُدَامَةَ ثِقَةٌ مَأْمُونٌ قَدْ أَسْنَدَهُ عَنِ الثَّوْرِيِّ وَأَوْقَفَهُ غَيْرُهُ» زائدة ثقة وغيره يوقفه

    ✧ The Messenger of Allah ﷺ performed ablution and wiped the inner and outer parts of his ears. He said: And Ibn Mas'ud used to enjoin that. Za'idah b. Qudamah is trustworthy and reliable; he traced it back to al-Thawri, while others stopped it. Za'idah is trustworthy, and others stop it.

60. al-Mustadrak (al-Hakim) 533Sahih

    أَنَّ رَسُولَ اللَّهِ ﷺ «تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ»

    ✧ The Messenger of Allah ﷺ performed ablution twice for each part.

61. al-Mustadrak (al-Hakim) 534No grade recorded

    أَنَّ النَّبِيَّ ﷺ «تَوَضَّأَ مَرَّةً مَرَّةً وَجَمَعَ بَيْنَ الْمَضْمَضَةِ وَالِاسْتِنْشَاقِ» أخرجا أوله

    ✧ The Prophet ﷺ performed ablution once each (for each part) and combined rinsing the mouth and nose.

62. al-Mustadrak (al-Hakim) 535No grade recorded

    ثنا الْقَعْنَبِيُّ ثنا دَاوُدُ بْنُ قَيْسٍ الْفَرَّاءُ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ «تَوَضَّأَ بِغَرْفَةٍ غَرْفَةٍ»

    ✧ Al-Qa'nabi narrated to us: Dawud b. Qays al-Farra' narrated to us from Zayd b. Aslam from 'Ata' b. Yasar from Ibn 'Abbas that the Prophet ﷺ performed ablution with a single handful (of water) for each limb.

63. al-Mustadrak (al-Hakim) 536Sahih

    «دَخَلْتُ الْأَسْوَاقَ مَعَ رَسُولِ اللَّهِ ﷺ فَذَهَبَ لِحَاجَتِهِ» قَالَ «فَجَاءَ فَنَاوَلْتُهُ مَاءً فَتَوَضَّأَ ثُمَّ ذَهَبَ لِيُخْرِجَ ذِرَاعَيْهِ مِنْ جَيْبِهِ فَلَمْ يَقْدِرْ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ»

    ✧ "I entered the markets with the Messenger of Allah ﷺ and he went to relieve himself." He said: "He came back and I handed him water, and he performed ablution. Then he tried to bring his arms out of his collar but could not, so he brought them out from under the cloak, performed ablution, and wiped over his leather socks."

64. al-Mustadrak (al-Hakim) 537No grade recorded

    دَخَلَ النَّبِيُّ ﷺ الْأَسْوَاقَ فَذَهَبَ لِحَاجَتِهِ وَمَعَهُ بِلَالٌ ثُمَّ خَرَجَا فَسَأَلْتُ بِلَالًا مَاذَا صَنَعَ؟ قَالَ «تَوَضَّأَ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى الْخُفَّيْنِ»

    ✧ The Prophet ﷺ entered the markets and went to relieve himself, and Bilal was with him. Then they came out, and I asked Bilal, "What did he do?" He said, "He performed ablution, washing his face and hands, wiping his head, and wiping over his leather socks."

65. al-Mustadrak (al-Hakim) 538No grade recorded

    «رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَتَوَضَّأُ فَأَخَذَ مَاءً لِأُذُنَيْهِ خِلَافَ الْمَاءِ الَّذِي مَسَحَ بِهِ رَأْسَهُ»

    ✧ "I saw the Messenger of Allah ﷺ performing ablution, and he took water for his ears other than the water with which he had wiped his head."

66. al-Mustadrak (al-Hakim) 539Sahih

    أَنَّ النَّبِيَّ ﷺ «مَسَحَ أُذُنَيْهِ بِغَيْرِ الْمَاءِ الَّذِي مَسَحَ بِهِ رَأْسَهُ» «وَهَذَا يُصَرِّحُ بِمَعْنَى الْأَوَّلِ وَهُوَ صَحِيحٌ مِثْلُهُ» صحيح

    ✧ The Prophet ﷺ wiped his ears with water other than that with which he wiped his head. This clearly states the meaning of the first, and it is authentic like it.

67. al-Mustadrak (al-Hakim) 540No grade recorded

    أَنَّ النَّبِيَّ ﷺ «مَسَحَ أُذُنَيْهِ بَاطِنَهُمَا وَظَاهِرَهُمَا» «وَلَمْ يَحْتَجَّا بِابْنِ عَقِيلٍ وَهُوَ مُسْتَقِيمُ الْحَدِيثِ مُقَدَّمٌ فِي الشُّرَفِ» ابن عقيل مستقيم الحديث

    ✧ The Prophet ﷺ wiped the inside and outside of his ears. They did not use Ibn ʿAqil as evidence, but he is upright in hadith and given precedence in nobility.

68. al-Mustadrak (al-Hakim) 541Sahih

    دَخَلْنَا عَلَى عَلِيٍّ أَنَا وَرَجُلَانِ رَجُلٌ مِنَّا وَرَجُلٌ مِنْ بَنِي أَسَدٍ قَالَ فَبَعَثَهُمَا لِحَاجَةٍ وَقَالَ «إِنَّكُمَا عِلْجَانِ فَعَالِجَا عَنْ دِينِكُمَا» قَالَ ثُمَّ دَخَلَ الْمَخْرَجَ ثُمَّ خَرَجَ فَدَعَا بِمَاءٍ فَغَسَلَ يَدَيْهِ ثُمَّ جَعَلَ يَقْرَأُ الْقُرْآنَ فَكَأَنَّا أَنْكَرْنَا فَقَالَ «كَأَنَّكُمَا أَنْكَرْتُمَا كَانَ رَسُولُ اللَّهِ ﷺ يَقْضِي الْحَاجَةَ وَيَقْرَأُ الْقُرْآنَ وَيَأْكُلُ اللَّحْمَ وَلَمْ يَكُنْ يَحْجُبُهُ عَنْ قِرَاءَتِهِ شَيْءٌ لَيْسَ الْجَنَابَةُ»

    ✧ "We entered upon Ali, me and two other men, one of whom was from our tribe and the other from the tribe of Banu Asad. Ali said to them, 'So they sent them for a need, and he said, "Indeed, you two are sick, so treat yourselves according to your religion."' Then he entered the restroom and came out. He called for water and washed his hands, then he began to recite the Quran. It seemed as if we disapproved, so he said, 'It seems that you two disapproved. The Messenger of Allah used to fulfill his needs, recite the Qur'an, and eat meat without anything preventing him from recitation except impurity (janabah).'"

69. al-Mustadrak (al-Hakim) 542No grade recorded

    «إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يُعَاوِدَ فَلْيَتَوَضَّأْ فَإِنَّهُ أَنْشَطُ لِلْعَوْدِ»

    ✧ When any of you has intercourse with his wife, then wishes to repeat, let him perform ablution, for it invigorates him for repetition.

70. al-Mustadrak (al-Hakim) 543Sahih

    سَأَلْتُ عَائِشَةَ قُلْتُ كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يَصْنَعُ فِي الْجَنَابَةِ أَكَانَ يَغْتَسِلُ قَبْلَ أَنْ يَنَامَ أَوْ يَنَامُ قَبْلَ أَنْ يَغْتَسِلَ؟ قَالَتْ «كُلُّ ذَلِكَ كَانَ يَفْعَلُ رُبَّمَا اغْتَسَلَ فَنَامَ وَرُبَّمَا تَوَضَّأَ فَنَامَ» قُلْتُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ قُتَيْبَةَ وَلَمْ يَذْكُرْ شَوَاهِدَهُ بِأَلْفَاظِهَا وَقَدْ تَابَعَهُ غُضَيْفُ بْنُ الْحَارِثِ عَنْ عَائِشَةَرواه مسلم

    ✧ I asked Aisha: How did the Messenger of Allah ﷺ deal with janabah? Did he bathe before sleeping or sleep before bathing? She said: He would do all of that. Sometimes he bathed and then slept, and sometimes he performed ablution and then slept. I said: Praise be to Allah who has made the matter flexible. Muslim narrated it in the Sahih from Qutaybah, and he did not mention its supporting narrations with their wordings. Ghudayf b. al-Harith also followed him from Aisha.

71. al-Mustadrak (al-Hakim) 544No grade recorded

    عَنْ غُسْلِ النَّبِيِّ ﷺ مِنَ الْجَنَابَةِ فَقَالَتْ «رُبَّمَا اغْتَسَلَ قَبْلَ أَنْ يَنَامَ وَرُبَّمَا نَامَ قَبْلَ أَنْ يَغْتَسِلَ» تَابَعَهُ كَهْمَسُ بْنُ الْحَسَنِ عَنْ بُرْدٍ

    ✧ About the Prophet's ﷺ bath from janabah, she said: Sometimes he would bathe before sleeping, and sometimes he would sleep before bathing. Kahmas b. al-Hasan followed him from Burd.

72. al-Mustadrak (al-Hakim) 545No grade recorded

    قُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَصَابَهُ الْجَنَابَةُ اغْتَسَلَ مِنْ أَوَّلِهِ أَوْ مِنْ آخِرِهِ؟ قَالَتْ «رُبَّمَا اغْتَسَلَ مِنْ أَوَّلِهِ وَرُبَّمَا اغْتَسَلَ مِنْ آخِرِهِ» قُلْتُ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي الْأَمْرِ سَعَةً وَصَلَّى اللَّهُ عَلَى سَيِّدَنَا مُحَمَّدٍ وَآلِهِ وَأَصْحَابِهِ أَجْمَعِينَ

    ✧ I said to Aisha: When the Messenger of Allah ﷺ was in a state of janabah, did he bathe at the beginning of it or at the end? She said: Sometimes he would bathe at the beginning, and sometimes at the end. I said: Allah is greatest. Praise be to Allah who has made the matter flexible. May Allah bless our master Muhammad, his family, and all his companions.

73. al-Mustadrak (al-Hakim) 546Sahih

    كَانَ رَسُولُ اللَّهِ ﷺ «يُصَلِّي الرَّكْعَتَيْنِ قَبْلَ صَلَاةِ الْغَدَاةِ وَلَا أَرَاهُ يُحْدِثُ وُضُوءًا بَعْدَ الْغُسْلِ»

    ✧ The Messenger of Allah ﷺ would pray the two rakʿahs before the dawn prayer, and I do not think he renewed his ablution after the bath.

74. al-Mustadrak (al-Hakim) 547No grade recorded

    كَانَ «لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ»

    ✧ He would not perform ablution after the bath.

75. al-Mustadrak (al-Hakim) 548No grade recorded

    أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الْوُضُوءِ بَعْدَ الْغُسْلِ فَقَالَ «وَأَيُّ وُضُوءٍ أَفْضَلُ مِنَ الْغُسْلِ؟»

    ✧ The Prophet ﷺ was asked about ablution after the bath, and he said: What ablution is better than the bath?

76. al-Mustadrak (al-Hakim) 549Sahih

    كَانَ «يَسْتَدْفِئُ بِهَا بَعْدَ الْغُسْلِ»

    ✧ He would warm himself with her after the bath.

77. al-Mustadrak (al-Hakim) 550No grade recorded

    «كَانَ لَهُ خِرْقَةٌ يُنَشِّفُ بِهَا بَعْدَ الْوُضُوءِ»

    ✧ He had a cloth with which he would dry himself after ablution.

78. al-Mustadrak (al-Hakim) 551Sahih

    رَأَيْتُ ابْنَ عُمَرَ أَنَاخَ رَاحِلَتَهُ مُسْتَقْبِلَ الْقِبْلَةِ ثُمَّ جَلَسَ يَبُولُ إِلَيْهَا فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَلَيْسَ قَدْ نُهِيَ عَنْ هَذَا؟ قَالَ «إِنَّمَا نُهِيَ عَنْ ذَلِكَ فِي الْفَضَاءِ فَإِذَا كَانَ بَيْنَكَ وَبَيْنَ الْقِبْلَةِ شَيْءٌ يَسْتُرُكَ فَلَا بَأْسَ»

    ✧ I saw Ibn Umar make his camel kneel facing the qiblah, then he sat urinating towards it. I said: O Abu Abd al-Rahman, was this not forbidden? He said: That was forbidden only in open ground. If there is something between you and the qiblah that screens you, there is no harm.

79. al-Mustadrak (al-Hakim) 552Sahih

    كَانَ رَسُولُ اللَّهِ ﷺ قَدْ «نَهَانَا أَنْ نَسْتَدْبِرَ الْقِبْلَةَ أَوْ نَسْتَقْبِلَهَا بِفُرُوجِنَا إِذَا أَهْرَقْنَا الْمَاءَ ثُمَّ رَأَيْنَاهُ قَبْلَ مَوْتِهِ وَهُوَ يَبُولُ مُسْتَقْبِلَ الْقِبْلَةِ» على شرط مسلم

    ✧ The Messenger of Allah ﷺ prohibited us from turning our backs to the Qibla or facing it with our private parts exposed when we urinate. However, we saw him do this before his death while facing the Qibla.

80. al-Mustadrak (al-Hakim) 553No grade recorded

    «ثَمَنُ الْكَلْبِ خَبِيثٌ وَهُوَ أَخْبَثُ مِنْهُ»

    ✧ The price of a dog is impure, and it is more impure than it.

81. al-Mustadrak (al-Hakim) 554Sahih

    عَنْ رَسُولِ اللَّهِ ﷺ فِي هَذِهِ الْآيَةِ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ} [التوبة 108] فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا مَعْشَرَ الْأَنْصَارِ إِنَّ اللَّهَ قَدْ أَثْنَى عَلَيْكُمْ خَيْرًا فِي الطُّهُورِ فَمَا طُهُورُكُمْ هَذَا؟» قَالُوا يَا رَسُولَ اللَّهِ نَتَوَضَّأُ لِلصَّلَاةِ وَالْغُسْلُ مِنَ الْجَنَابَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «هَلْ مَعَ ذَلِكَ غَيْرُهُ؟» قَالُوا لَا غَيْرَ أَنَّ أَحَدَنَا إِذَا خَرَجَ مِنَ الْغَائِطِ أَحَبَّ أَنْ يَسْتَنْجِيَ بِالْمَاءِ قَالَ «هُوَ ذَاكَ»

    ✧ From the Messenger of Allah ﷺ regarding this verse: {In it are men who love to purify themselves, and Allah loves those who purify themselves} [al-Tawbah 108]. The Messenger of Allah ﷺ said: “O assembly of the Ansar, Allah has praised you well concerning purification. So what is this purification of yours?” They said: O Messenger of Allah, we perform ablution for prayer and wash from major impurity. The Messenger of Allah ﷺ said: “Is there anything else besides that?” They said: No, except that when one of us comes out from defecation, he likes to cleanse himself with water. He said: “That is it.”

82. al-Mustadrak (al-Hakim) 555No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ لِأَهْلِ قُبَاءَ «إِنَّ اللَّهَ قَدْ أَحْسَنَ الثَّنَاءَ عَلَيْكُمْ فِي الطُّهُورِ» وَقَالَ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا} [التوبة 108] حَتَّى انْقَضَتِ الْآيَةُ فَقَالَ لَهُمْ «مَا هَذَا الطُّهُورُ »

    ✧ The Prophet ﷺ said to the people of Quba’: “Allah has praised you well concerning purification,” and he said: {In it are men who love to purify themselves} [al-Tawbah 108] until the verse was completed. Then he said to them: “What is this purification?”

83. al-Mustadrak (al-Hakim) 556No grade recorded

    أَبِي عَنِ ابْنِ إِسْحَاقَ ثنا مُحَمَّدُ بْنُ يَحْيَى بْنِ حِبَّانَ الْأَنْصَارِيُّ ثُمَّ الْمَازِنِيُّ مَازِنُ بَنِي النَّجَّارِ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ قُلْتُ لَهُ أَرَأَيْتَ وُضُوءَ عَبْدِ اللَّهِ بْنِ عُمَرَ لِكُلِّ صَلَاةٍ طَاهِرًا كَانَ أَوْ غَيْرَ طَاهِرٍ عَنْ مَنْ هُوَ؟ قَالَ حَدَّثَتْهُ أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِ أَنَّ عَبْدَ اللَّهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ الْغَسِيلَ حَدَّثَهَا

    ✧ From my father, from Ibn Ishaq: Muhammad b. Yahya b. Hibban al-Ansari, then al-Mazini of the Mazin of Banu al-Najjar, narrated to us, from 'Ubayd Allah b. 'Abd Allah b. 'Umar, who said: I said to him: Tell me about the ablution of 'Abd Allah b. 'Umar for every prayer, whether he was in a state of purity or not; from whom is it? He said: Asma' bt. Zayd b. al-Khattab narrated to him that 'Abd Allah b. Hanzalah b. Abi 'Amir al-Ghasil narrated to her.

84. al-Mustadrak (al-Hakim) 557Sahih

    خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ ذَاتِ الرِّقَاعِ مِنْ نَخْلٍ فَأَصَابَ رَجُلٌ مِنَ الْمُسْلِمِينَ امْرَأَةً مِنَ الْمُشْرِكِينَ فَلَمَّا انْصَرَفَ رَسُولُ ﷺ قَافِلًا أَتَى زَوْجُهَا وَكَانَ غَائِبًا فَلَمَّا أُخْبِرَ الْخَبَرَ حَلَفَ لَا يَنْتَهِي حَتَّى يُهْرِيقَ فِي أَصْحَابِ رَسُولِ اللَّهِ ﷺ دَمًا فَخَرَجَ يَتْبَعُ أَثَرَ رَسُولِ اللَّهِ ﷺ فَنَزَلَ رَسُولُ اللَّهِ ﷺ مَنْزِلًا فَقَالَ «مَنْ رَجُلٌ يَكْلَؤُنَا لَيْلَتَنَا هَذِهِ» فَانْتُدِبَ رَجُلٌ مِنَ الْمُهَاجِرِينَ وَرَجُلٌ مِنَ الْأَنْصَارِ فَقَالَا نَحْنُ يَا رَسُولَ اللَّهِ قَالَ «فَكُونَا بِفَمِ الشِّعْبِ» قَالَ وَكَانَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ قَدْ نَزَلُوا إِلَى الشِّعْبِ مِنَ الْوَادِي فَلَمَّا أَنْ خَرَجَ الرَّجُلَانِ إِلَى فَمِ الشِّعْبِ قَالَ الْأَنْصَارِيُّ لِلْمُهَاجِرِيِّ أَيُّ اللَّيْلِ أَحَبُّ إِلَيْكَ أَنْ أَكْفِيَكَهُ؟ قَالَ اكْفِنِي أَوَّلَهُ فَاضْطَجَعَ الْمُهَاجِرِيُّ وَقَامَ الْأَنْصَارِيُّ يُصَلِّي قَالَ وَأَتَى زَوْجُ الْمَرْأَةِ فَلَمَّا رَأَى شَخَصَ الرَّجُلِ عَرَفَ أَنَّهُ رَبِيَّةُ الْقَوْمِ قَالَ فَرَمَاهُ بِسَهْمٍ فَوَضَعَهُ فِيهِ قَالَ فَنَزَعَهُ فَوَضَعَهُ وَثَبَتَ قَائِمًا يُصَلِّي ثُمَّ رَمَاهُ بِسَهْمٍ آخَرَ فَوَضَعَهُ فِيهِ فَنَزَعَهُ فَوَضَعَهُ وَثَبَتَ قَائِمًا يُصَلِّي ثُمَّ عَادَ لَهُ الثَّالِثَةَ فَوَضَعَهُ فِيهِ فَنَزَعَهُ فَوَضَعَهُ ثُمَّ رَكَعَ ثُمَّ أَهَبَّ صَاحِبَهُ فَقَالَ اجْلِسْ فَقَدْ أَثْبَتُ فَوَثَبَ فَلَمَّا رَآهُمَا الرَّجُلُ عَرَفَ أَنَّهُ قَدْ نَذَرَ بِهِ فَهَرَبَ فَلَمَّا رَأَى الْمُهَاجِرِيُّ مَا بِالْأَنْصَارِيِّ مِنَ الدِّمَاءِ قَالَ سُبْحَانَ اللَّهِ أَفَلَا أَهْبَبْتَنِي أَوَّلَ مَا رَمَاكَ قَالَ كُنْتُ فِي سُورَةٍ أَقْرَؤُهَا فَلَمْ أُحِبَّ أَنْ أَقْطَعَهَا حَتَّى أُنْفِذَهَا فَلَمَّا تَابَعَ عَلَيَّ الرَّمْيَ رَكَعْتُ فَآذَنْتُكَ وَايْمُ اللَّهِ لَوْلَا أَنْ أُضَيِّعَ ثَغْرًا أَمَرَنِي رَسُولُ اللَّهِ ﷺ بِحِفْظِهِ لَقُطِعَ نَفَسِي قَبْلَ أَنْ أَقْطَعَهَا أَوْ أُنْفِذَهَا «»

    ✧ We set out with the Messenger of Allah ﷺ on the expedition of Dhat al-Riqa' from Nakhl. A man among the Muslims captured a woman from the polytheists. When the Messenger ﷺ returned, her husband came, as he had been absent. When he was informed of the news, he swore that he would not stop until he shed blood among the companions of the Messenger of Allah ﷺ. So he set out following the trail of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stopped at a place and said: “Which man will guard us this night of ours?” A man from the Muhajirun and a man from the Ansar volunteered, saying: We will, O Messenger of Allah. He said: “Then be at the mouth of the mountain pass.” He said: The Messenger of Allah ﷺ and his companions had stopped at the pass from the valley. When the two men went out to the mouth of the pass, the Ansari said to the Muhajir: Which part of the night would you like me to take over for you? He said: Take over the first part for me. So the Muhajir lay down and the Ansari stood praying. He said: The husband of the woman came. When he saw the figure of the man, he knew that he was a watchman of the people. He said: He shot an arrow at him and hit him. He said: He pulled it out and set it aside, and remained standing praying. Then he shot another arrow and hit him. He pulled it out and set it aside, and remained standing praying. Then he came back a third time and hit him. He pulled it out and set it aside, then he bowed, then he roused his companion and said: Sit up, I have been wounded. So he jumped up. When the man saw the two of them, he knew that he had been detected, so he fled. When the Muhajir saw the blood on the Ansari, he said: Glory be to Allah! Why did you not rouse me at the first shot? He said: I was in a surah that I was reciting, and I did not like to interrupt it until I completed it. When the shooting continued, I bowed and alerted you. By Allah, had I not feared neglecting a post that the Messenger of Allah ﷺ had ordered me to guard, my breath would have been cut off before I cut it off or completed it.”

85. al-Mustadrak (al-Hakim) 558No grade recorded

    عَنِ النَّبِيِّ ﷺ نَحْوَهُ حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُ لَقَبُهُ حَمْدَانُ ثنا أَبُو يَحْيَى عَبْدُ الصَّمَدِ بْنُ حَسَّانَ الْمَرُّوذِيُّ ثنا سُفْيَانُ بْنُ سَعِيدٍ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ وَاللَّفْظُ لَهُ أَنْبَأَ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ ثنا قَاسِمُ بْنُ يَزِيدَ الْجَرْمِيُّ ثنا سُفْيَانُ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِيَاضٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ «نَهَى رَسُولُ اللَّهِ ﷺ الْمُتَغَوِّطَيْنِ أَنْ يَتَحَدَّثَا فَإِنَّ اللَّهَ يَمْقُتُ عَلَى ذَلِكَ»

    ✧ From the Prophet ﷺ something similar. Abu al-'Abbas Muhammad b. Ya'qub narrated to us: Muhammad b. 'Ali al-Warraq, whose nickname is Hamdan, narrated to us: Abu Yahya 'Abd al-Samad b. Hassan al-Marwadhi narrated to us: Sufyan b. Sa'id narrated to us, from 'Ikrimah b. 'Ammar. And Abu Bakr b. Ishaq al-Faqih informed us, and the wording is his: 'Ali b. 'Abd al-'Aziz informed us: Muhammad b. 'Abd Allah b. 'Ammar narrated to us: Qasim b. Yazid al-Jarmi narrated to us: Sufyan narrated to us, from 'Ikrimah b. 'Ammar, from Yahya b. Abi Kathir, from 'Iyad, from Abu Sa'id al-Khudri, who said: “The Messenger of Allah ﷺ forbade the two who are defecating from conversing with each other, for Allah abhors that.”

86. al-Mustadrak (al-Hakim) 559Sahih

    نَهَى الْمُتَغَوِّطَيْنِ أَنْ يَتَحَدَّثَا وَقَالَ «فَإِنَّ اللَّهَ يَمْقُتُ عَلَى ذَلِكَ»

    ✧ He forbade the two who are defecating from conversing with each other, and he said: “For Allah abhors that.”

87. al-Mustadrak (al-Hakim) 560No grade recorded

    «لَا يَخْرُجُ الرَّجُلَانِ يَضْرِبَانِ الْغَائِطَ كَاشِفَانِ عَوْرَتَهُمَا فَإِنَّ اللَّهَ يَمْقُتُ عَلَى ذَلِكَ»

    ✧ “Two men should not go out to relieve themselves, exposing their private parts, for Allah abhors that.”

88. al-Mustadrak (al-Hakim) 561No grade recorded

    «إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيُوتِرْ فَإِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ أَمَا تَرَى السَّمَاوَاتِ سَبْعًا وَالْأَرَضِينَ سَبْعًا وَالطَّوَافَ»

    ✧ "Indeed, the Prophet ﷺ said, 'When any one of you performs wudu, let him perform an odd number of units (of prayer) as Allah is odd and He loves that which is odd. Have you not seen that the heavens are seven and the earths are seven and tawaf is seven?' And he mentioned other things."

89. al-Mustadrak (al-Hakim) 562No grade recorded

    دَخَلْتُ عَلَى عَائِشَةَ فَسَمِعْتُهَا تَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا خَرَجَ مِنَ الْغَائِطِ قَالَ «غُفْرَانَكَ»

    ✧ I entered upon 'A'ishah and heard her saying: When the Messenger of Allah ﷺ came out from defecation, he said: “Your forgiveness.”

90. al-Mustadrak (al-Hakim) 563No grade recorded

    كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَامَ مِنَ الْغَائِطِ قَالَ «غُفْرَانَكَ»

    ✧ When the Messenger of Allah ﷺ got up from defecation, he said: “Your forgiveness.”

91. al-Mustadrak (al-Hakim) 564No grade recorded

    «أَنَّ امْرَأَةً مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اغْتَسَلَتْ مِنْ جَنَابَةٍ فَتَوَضَّأَ النَّبِيُّ ﷺ أَوِ اغْتَسَلَ مِنْ فَضْلِهَا» تَابَعَهُ شُعْبَةُ عَنْ سِمَاكٍ

    ✧ “A woman among the wives of the Prophet ﷺ performed a major ritual ablution, and the Prophet ﷺ performed ablution or washed from her leftover water.” Shu'bah concurred with him from Simak.

92. al-Mustadrak (al-Hakim) 565No grade recorded

    أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَوَضَّأَ مِنْ إِنَاءٍ فَقَالَتِ امْرَأَةٌ مِنْ نِسَائِهِ يَا رَسُولَ اللَّهِ إِنِّي قَدْ تَوَضَّأْتُ مِنْ هَذَا فَتَوَضَّأَ النَّبِيُّ ﷺ وقَالَ «الْمَاءُ لَا يُنَجِّسُهُ شَيْءٌ» قَدِ احْتَجَّ الْبُخَارِيُّ بِأَحَادِيثِ عِكْرِمَةَ وَاحْتَجَّ مُسْلِمٌ بِأَحَادِيثِ سِمَاكِ بْنِ حَرْبٍ وَ

    ✧ The Prophet ﷺ wanted to perform ablution from a vessel. One of his wives said: O Messenger of Allah, I have already performed ablution from this. The Prophet ﷺ performed ablution and said: “Water is not made impure by anything.” Al-Bukhari used hadiths of 'Ikrimah as evidence, and Muslim used hadiths of Simak b. Harb as evidence.

93. al-Mustadrak (al-Hakim) 566Sahih

    قِيلَ لِعُمَرَ بْنِ الْخَطَّابِ حَدِّثْنَا عَنْ شَأْنِ سَاعَةِ الْعُسْرَةِ فَقَالَ عُمَرُ خَرَجْنَا إِلَى تَبُوكَ فِي قَيْظٍ شَدِيدٍ فَنَزَلْنَا مَنْزِلًا أَصَابَنَا فِيهِ عَطَشٌ حَتَّى ظَنَنَّا أَنَّ رِقَابَنَا سَتَنْقَطِعُ حَتَّى أَنَّ الرَّجُلَ لَيَنْحَرُ بَعِيرَهُ فَيَعْصِرُ فَرْثَهُ فَيَشْرَبُهُ وَيَجْعَلُ مَا بَقِيَ عَلَى كَبِدِهِ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ عَوَّدَكَ فِي الدُّعَاءِ خَيْرًا فَادْعُ لَهُ فَقَالَ «أَتُحِبُّ ذَلِكَ؟» قَالَ نَعَمْ فَرَفَعَ يَدَيْهِ فَلَمْ يُرْجِعْهُمَا حَتَّى قَالَتِ السَّمَاءُ فَأَظَلَّتْ ثُمَّ سَكَبَتْ فَمَلئُوا مَا مَعَهُمْ ثُمَّ ذَهَبْنَا نَنْظُرُ فَلَمْ نَجِدْهَا جَازَتِ الْعَسْكَرَ

    ✧ It was said to ʿUmar b. al-Khaṭṭāb: Relate to us about the affair of the hour of hardship. ʿUmar said: We set out to Tabūk in intense heat and stopped at a place where thirst afflicted us until we thought our necks would snap, until a man would slaughter his camel, squeeze its undigested stomach contents, drink it, and place what remained on his liver. Abū Bakr al-Ṣiddīq said: O Messenger of Allah, Allah has accustomed you to good in supplication, so supplicate to Him. He said, “Would you like that?” He said: Yes. He raised his hands and did not lower them until the sky spoke, then shaded us, then poured down, and they filled what they had with them. Then we went to look and did not find it; it had passed beyond the army.

94. al-Mustadrak (al-Hakim) 567No grade recorded

    أَنَّ أَبَا قَتَادَةَ دَخَلَ عَلَيْهَا فَسَكَبَتْ لَهُ وَضُوءًا فَجَاءَتْ هِرَّةٌ لِتَشْرَبَ مِنْهُ فَأَصْغَى لَهَا أَبُو قَتَادَةَ الْإِنَاءَ حَتَّى شَرِبَتْهُ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ أَتَعْجَبِينَ يَا بِنْتَ أَخِي؟ فَقُلْتُ نَعَمْ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّهَا مِنَ الطَّوَّافِينَ عَلَيْكُمْ وَالطَّوَّافَاتِ»

    ✧ Abū Qatādah entered upon her, and she poured water for his ablution. A cat came to drink from it, and Abū Qatādah tilted the vessel for it until it drank. Kabshah said: He saw me looking at him and said: Are you surprised, O daughter of my brother? I said: Yes. He said: The Messenger of Allah ﷺ said, “It is not impure; it is one of those that go around among you, male and female.”

95. al-Mustadrak (al-Hakim) 568Sahih

    عَنْ عَائِشَةَ «وَقَدْ صَحَّ عَلَى شَرْطِ الشَّيْخَيْنِ ضِدُّ هَذَا وَلَمْ يُخَرِّجَاهُ أَيْضًا» صحيح

    ✧ From ʿĀʾishah: “And the opposite of this is authentic according to the condition of the two shaykhs, yet they did not include it either.” Ṣaḥīḥ.

96. al-Mustadrak (al-Hakim) 569No grade recorded

    «لَطُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يُغْسَلَ سَبْعَ مَرَّاتٍ الْأُولَى بِالتُّرَابِ وَالْهِرَّةُ مِثْلُ ذَلِكَ»

    ✧ “The purification of the vessel of one of you when a dog laps in it is to wash it seven times, the first with earth, and the cat is the same.”

97. al-Mustadrak (al-Hakim) 570No grade recorded

    «طُهُورُ الْإِنَاءِ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يُغْسَلَ سَبْعَ مَرَّاتٍ الْأُولَى بِالتُّرَابِ وَالْهِرَّةُ مَرَّةً أَوْ مَرَّتَيْنِ»

    ✧ “The purification of the vessel when a dog laps in it is to wash it seven times, the first with earth, and the cat once or twice.”

98. al-Mustadrak (al-Hakim) 571No grade recorded

    «فِي الْهِرَّةِ مَرَّةً أَوْ مَرَّتَيْنِ»

    ✧ “For the cat, once or twice.”

99. al-Mustadrak (al-Hakim) 572No grade recorded

    «طُهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يُغْسَلَ سَبْعَ مَرَّاتٍ أُولَاهُنَّ بِالتُّرَابِ»

    ✧ “The purification of the vessel of one of you when a dog laps in it is to wash it seven times, the first of them with earth.”

100. al-Mustadrak (al-Hakim) 573No grade recorded

     فِي الْهِرِّ يَلَغُ فِي الْإِنَاءِ قَالَ «يُغْسَلُ مَرَّةً أَوْ مَرَّتَيْنِ»

     ✧ About the cat that laps in the vessel, he said, “It is washed once or twice.”

101. al-Mustadrak (al-Hakim) 574No grade recorded

     أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَوَضَّأَ مِنْ سِقَاءٍ فَقِيلَ لَهُ إِنَّهُ مَيْتَةٌ فَقَالَ «دِبَاغُهُ يَذْهَبُ بِخَبَثِهِ أَوْ نَجَسِهِ أَوْ رِجْسِهِ»

     ✧ The Prophet ﷺ wanted to perform ablution from a waterskin and it was said to him that it was from a dead animal. He said, “Its tanning removes its filth, or its impurity, or its defilement.”

102. al-Mustadrak (al-Hakim) 575Sahih

     «يُجْزِئُ مِنَ الْوُضُوءِ الْمُدُّ وَمَنَ الْجَنَابَةِ الصَّاعُ» فَقَالَ لَهُ رَجُلٌ لَا يَكْفِينَا ذَلِكَ يَا جَابِرُ فَقَالَ «قَدْ كَفَى مَنْ هُوَ خَيْرٌ مِنْكَ وَأَكْثَرُ شَعْرًا»

     ✧ “A mudd suffices for ablution and a ṣāʿ for major ritual impurity.” A man said to him: That is not enough for us, O Jābir. He said, “It sufficed one better than you and with more hair.”

103. al-Mustadrak (al-Hakim) 576Sahih

     أَنَّ النَّبِيَّ ﷺ «أُتِيَ بِثُلُثَيْ مُدٍّ فَتَوَضَّأَ فَجَعَلَ يَدْلُكُ ذِرَاعَيْهِ»

     ✧ The Prophet ﷺ was brought two-thirds of a mudd, performed ablution, and began rubbing his forearms.

104. al-Mustadrak (al-Hakim) 577Sahih

     «كُنَّا نَتَوَضَّأُ رِجَالًا وَنِسَاءً وَنَغْسِلُ أَيْدِيَنَا فِي إِنَاءٍ وَاحِدٍ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ»

     ✧ "We used to perform ablution, both men and women, and wash our hands in a single vessel during the time of the Messenger of Allah ﷺ."

105. al-Mustadrak (al-Hakim) 578No grade recorded

     «إِنَّ لِلْوُضُوءِ شَيْطَانًا يُقَالُ لَهُ الْوَلَهَانُ فَاحْذَرُوهُ وَاتَّقُوا وَسْوَاسَ الْمَاءِ»

     ✧ “Indeed, there is a devil for ablution called al-Walahān, so beware of him and avoid the whispering about water.”

106. al-Mustadrak (al-Hakim) 579No grade recorded

     «إِنَّهُ سَيَكُونُ فِي هَذِهِ الْأُمَّةِ قَوْمٌ يَعْتَدُونَ فِي الطُّهُورِ وَالدُّعَاءِ»

     ✧ Indeed there will be in this nation a people who transgress in purification and supplication.

107. al-Mustadrak (al-Hakim) 580No grade recorded

     «وَيْلٌ لِلْأَعْقَابِ وَبُطُونِ الْأَقْدَامِ مِنَ النَّارِ»

     ✧ Woe to the heels and the soles of the feet from the Fire.

108. al-Mustadrak (al-Hakim) 581Sahih

     «نَهَى أَنْ يَدْخُلَ الرَّجُلُ الْمَاءَ إِلَّا بِمِئْزَرٍ»

     ✧ He forbade a man from entering the water except with a waist-wrapper.

109. al-Mustadrak (al-Hakim) 582Sahih

     «يُغْتَسَلُ مِنْ أَرْبَعٍ مِنَ الْجَنَابَةِ وَيَوْمَ الْجُمُعَةِ وَمِنْ غَسْلِ الْمَيِّتِ وَالْحِجَامَةِ»

     ✧ Bathing is required from four things: from janabah (major ritual impurity), on the day of Jumu'ah, from washing the dead, and from cupping.

110. al-Mustadrak (al-Hakim) 583Sahih

     دَخَلَتْ فَاطِمَةُ عَلَى رَسُولِ اللَّهِ ﷺ وَهِيَ تَبْكِي فَقَالَ «يَا بُنَيَّةُ مَا يُبْكِيكِ؟» قَالَتْ يَا أَبَتِ مَا لِي لَا أَبْكِي وَهَؤُلَاءِ الْمَلَأُ مِنْ قُرَيْشٍ فِي الْحِجْرِ يَتَعَاقَدُونَ بِاللَّاتِ وَالْعُزَّى وَمَنَاةَ الثَّالِثَةَ الْأُخْرَى لَوْ قَدْ رَأَوْكَ لَقَامُوا إِلَيْكَ فَيَقْتُلُونَكَ وَلَيْسَ مِنْهُمْ رَجُلٌ إِلَّا وَقَدْ عَرَفَ نَصِيبَهُ مِنْ دَمِكَ فَقَالَ «يَا بُنَيَّةُ ائْتِنِي بِوَضُوءٍ» فَتَوَضَّأَ رَسُولُ اللَّهِ ﷺ ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ فَلَمَّا رَأَوْهُ قَالُوا هَا هُوَ ذَا فَطَأْطَئُوا رُءُوسَهُمْ وَسَقَطَتْ أَذْقَانُهُمْ بَيْنَ يَدَيْهِمْ فَلَمْ يَرْفَعُوا أَبْصَارَهُمْ فَتَنَاوَلَ رَسُولُ اللَّهِ ﷺ قَبْضَةً مِنْ تُرَابٍ فَحَصَبَهُمْ بِهَا وَقَالَ «شَاهَتِ الْوُجُوهُ» فَمَا أَصَابَ رَجُلًا مِنْهُمْ حَصَاةٌ مِنْ حَصَاتِهِ إِلَّا قُتِلَ يَوْمَ بَدْرٍ كَافِرًا

     ✧ Fatimah entered upon the Messenger of Allah ﷺ while she was crying. He said, "O my dear daughter, what makes you cry?" She said, "O my father, why should I not cry when these chiefs of Quraysh are in the Hijr, swearing by al-Lat, al-'Uzza, and Manat, the third, the other? If they saw you, they would rise against you and kill you, and there is not a man among them but has known his share of your blood." He said, "O my dear daughter, bring me water for ablution." So the Messenger of Allah ﷺ performed ablution, then went out to the mosque. When they saw him, they said, "There he is," and they lowered their heads, and their chins fell between their hands, and they did not raise their eyes. The Messenger of Allah ﷺ took a handful of dust and threw it at them, saying, "May the faces be ugly." No man among them was hit by a pebble from his pebbles except that he was killed on the day of Badr as a disbeliever.

111. al-Mustadrak (al-Hakim) 584No grade recorded

     أَتَيْتُ رَسُولَ اللَّهِ ﷺ فِي أَوَّلِ مَا بُعِثَ وَهُوَ بِمَكَّةَ وَهُوَ حِينَئِذٍ مُسْتَخْفٍ فَقُلْتُ مَا أَنْتَ؟ قَالَ «أَنَا نَبِيٌّ» قُلْتُ وَمَا نَبِيٌّ؟ قَالَ «رَسُولُ اللَّهِ» قُلْتُ آللَّهُ أَرْسَلَكَ؟ قَالَ «نَعَمْ» قُلْتُ بِمَا أَرْسَلَكَ؟ قَالَ «أَنْ تَعْبُدَ اللَّهَ وَتَكْسِرَ الْأَوْثَانَ وَالْأَدْيَانَ وَتُوصِلَ الْأَرْحَامَ» قُلْتُ نِعْمَ مَا أَرْسَلَكَ بِهِ قُلْتُ فَمَنْ يَتْبَعُكَ عَلَى هَذَا؟ قَالَ «عَبْدُ وَحُرٌّ» يَعْنِي أَبَا بَكْرٍ وَبِلَالًا فَكَانَ عَمْرٌو يَقُولُ لَقَدْ رَأَيْتُنِي وَأَنَا رُبْعُ أَوْ رَابِعُ الْإِسْلَامِ قَالَ فَأَسْلَمْتُ قُلْتُ أَتْبَعُكَ يَا رَسُولَ اللَّهِ قَالَ «لَا وَلَكِنِ الْحَقْ بِقَوْمِكَ فَإِذَا أُخْبِرْتَ أَنِّي قَدْ خَرَجْتُ فَاتْبَعْنِي» قَالَ فَلَحِقْتُ بِقَوْمِي وَجَعَلْتُ أَتَوَقَّعُ خَبَرَهُ وَخُرُوجَهُ حَتَّى أَقْبَلَتْ رُفْقَةٌ مِنْ يَثْرِبَ فَلَقِيتُهُمْ فَسَأَلْتُهُمْ عَنِ الْخَبَرِ فَقَالُوا قَدْ خَرَجَ رَسُولُ اللَّهِ ﷺ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فَقُلْتُ وَقَدْ أَتَاهَا؟ قَالُوا نَعَمْ قَالَ فَارْتَحَلْتُ حَتَّى أَتَيْتُهُ قُلْتُ أَتَعْرِفُنِي يَا رَسُولَ اللَّهِ؟ قَالَ «نَعَمْ أَنْتَ الرَّجُلُ الَّذِي أَتَانِي بِمَكَّةَ» فَجَعَلْتُ أَتَجَسَّسُ خَلْوَتَهُ فَلَمَّا خَلَا قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي مِمَّا عَلَّمَكَ اللَّهُ وَأَجْمِلْ قَالَ «فَسَلْ عَمَّ شِئْتَ» قُلْتُ أَيُّ اللَّيْلِ أَسْمَعُ؟ قَالَ «جَوْفُ اللَّيْلِ الْآخِرِ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى تُصَلِّيَ الصُّبْحَ ثُمَّ أَقْصِرْ حَتَّى تَطْلُعَ الشَّمْسُ فَتُرْفَعَ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَتُصَلِّي لَهَا الْكُفَّارُ ثُمَّ صَلِّ مَا شِئْتَ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى يَعْدِلَ الرُّمْحُ ظِلَّهُ ثُمَّ أَقْصِرْ فَإِنَّ جَهَنَّمَ تُسْجَرُ وَتُفْتَحُ أَبْوَابُهَا فَإِذَا زَالَتِ الشَّمْسُ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَكْتُوبَةٌ ثُمَّ صَلِّ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَتُصَلِّي لَهَا الْكُفَّارُ وَإِذَا تَوَضَّأْتَ فَاغْسِلْ يَدَيْكَ فَإِنَّكَ إِذَا غَسَلْتَ يَدَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ ذِرَاعَيْكَ ثُمَّ إِذَا مَسَحْتَ بِرَأْسِكَ خَرَجَتْ خَطَايَاكَ مِنْ أَطْرَافِ شَعْرِكَ ثُمَّ إِذَا غَسَلْتَ رِجْلَيْكَ خَرَجَتْ خَطَايَاكَ مِنْ رِجْلَيْكَ فَإِنْ ثَبَتَّ فِي مَجْلِسِكَ كَانَ لَكَ حَظًّا مِنْ وُضُوئِكَ وَإِنْ قُمْتَ فَذَكَرْتَ رَبَّكَ وَحَمِدْتَهُ وَرَكْعَتَهُ رَكْعَتَيْنِ مُقْبِلًا عَلَيْهِمَا بِقَلْبِكَ كُنْتَ مِنْ خَطَايَاكَ كَيَوْمِ وَلَدَتْكَ أُمُّكَ» قَالَ قُلْتُ يَا عَمْرُو اعْلَمْ مَا تَقُولُ فَإِنَّكَ تَقُولُ أَمْرًا عَظِيمًا فَقَالَ وَاللَّهِ لَقَدْ كَبِرَتْ سِنِّي وَدَنَا أَجَلِي وَإِنِّي لِغَنِيٍّ عَنِ الْكَذِبِ وَلَوْ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ ﷺ إِلَّا مَرَّةً أَوْ مَرَّتَيْنِ مَا حَدَّثْتُهُ وَلَكِنْ قَدْ سَمِعْتُهُ أَكْثَرَ مِنْ ذَلِكَ هَكَذَا حَدَّثَنِي أَبُو سَلَّامٍ عَنْهُ عَنْ أَبِي أُمَامَةَ إِلَّا أَنْ أُخْطِئَ شَيْئًا أَوْ أَزِيدَهُ فَأَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ «قَدْ خَرَّجَ مُسْلِمٌ بَعْضَ هَذِهِ الْأَلْفَاظِ مِنْ حَدِيثِ النَّضْرِ بْنِ مُحَمَّدٍ الْجُرَشِيِّ عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ عَنْ شَدَّادِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي أُمَامَةَ» قَالَ قَالَ عَمْرُو بْنُ عَبَسَةَ وَحَدِيثُ الْعَبَّاسِ بْنِ سَالِمٍ هَذَا أَشْفَى وَأَتَمَّ مِنْ حَدِيثِ عِكْرِمَةَ بْنِ عَمَّارٍ

     ✧ I came to the Messenger of Allah ﷺ at the beginning of his mission while he was in Makkah, and he was then in hiding. I said, "What are you?" He said, "I am a prophet." I said, "And what is a prophet?" He said, "A messenger of Allah." I said, "Did Allah send you?" He said, "Yes." I said, "With what did He send you?" He said, "To worship Allah, to break the idols and the religions, and to maintain ties of kinship." I said, "Excellent is what He sent you with." I said, "Then who follows you in this?" He said, "A slave and a free man," meaning Abu Bakr and Bilal. 'Amr used to say: "I saw myself as a quarter or the fourth of Islam." He said: "So I accepted Islam. I said, 'Shall I follow you, O Messenger of Allah?' He said, 'No, but join your people, and when you are informed that I have come forth, then follow me.'" He said: "So I joined my people and began to await his news and his coming forth, until a caravan from Yathrib came. I met them and asked them about the news. They said, 'The Messenger of Allah ﷺ has come forth from Makkah to Madinah.' I said, 'And has he reached it?' They said, 'Yes.'" He said: "So I set out until I came to him. I said, 'Do you recognize me, O Messenger of Allah?' He said, 'Yes, you are the man who came to me in Makkah.' So I began to seek a private moment with him. When he was alone, I said, 'O Messenger of Allah, teach me of what Allah has taught you, and be concise.' He said, 'Ask about whatever you wish.' I said, 'Which part of the night is most heard?' He said, 'The last part of the night, so pray as much as you wish, for the prayer is witnessed and written until you pray the morning prayer. Then stop until the sun rises and is raised a spear's length or two spear's lengths, for it rises between the two horns of a devil, and the disbelievers pray to it. Then pray as much as you wish, for the prayer is witnessed and written until the spear's shadow equals its length. Then stop, for Hell is stoked and its gates are opened. Then when the sun declines, pray as much as you wish, for the prayer is witnessed and written, until you pray the 'Asr prayer. Then stop until the sun sets, for it sets between the two horns of a devil, and the disbelievers pray to it. And when you perform ablution, wash your hands, for when you wash your hands, your sins depart from your forearms. Then when you wipe your head, your sins depart from the ends of your hair. Then when you wash your feet, your sins depart from your feet. Then if you remain in your sitting, you will have a portion of your ablution, and if you stand and remember your Lord, praise Him, and pray two rak'ahs with your heart attentive to them, you will be free of your sins as on the day your mother gave birth to you.'" He said: "I said, 'O 'Amr, know what you are saying, for you are saying something great.' He said, 'By Allah, my age has advanced and my term has drawn near, and I have no need to lie. If I had heard it from the Messenger of Allah ﷺ only once or twice, I would not have narrated it, but I have heard it more than that.' Thus Abu Sallam narrated to me from him, from Abu Umamah, except that I may make a mistake or add something, so I seek Allah's forgiveness and repent to Him. Muslim has transmitted some of these words from the hadith of al-Nadr b. Muhammad al-Jurashi, from 'Ikrimah b. 'Ammar, from Shaddad b. 'Abdullah, from Abu Umamah. He said: 'Amr b. 'Abasah said: And this hadith of al-'Abbas b. Salim is more complete and perfect than the hadith of 'Ikrimah b. 'Ammar.

112. al-Mustadrak (al-Hakim) 585Sahih

     أَنَّ رَجُلًا أَجْنَبَ فِي شِتَاءٍ فَسَأَلَ وَأُمِرَ بِالْغُسْلِ فَاغْتَسَلَ فَمَاتَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «مَا لَهُمْ قَتَلُوهُ قَتَلَهُمُ اللَّهُ» ثَلَاثًا «قَدْ جَعَلَ اللَّهُ الصَّعِيدَ أَوِ التَّيَمُّمَ طَهُورًا»

     ✧ A man became junub (in a state of major ritual impurity) in winter, so he asked and was ordered to perform ghusl. He performed ghusl and died. That was mentioned to the Prophet ﷺ, and he said, "What is wrong with them? They killed him; may Allah kill them," three times. "Allah has made the earth, or tayammum, a purifier."

113. al-Mustadrak (al-Hakim) 586No grade recorded

     فِي قَوْلِهِ ﷻ {وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ} [النساء 43] قَالَ «إِذَا كَانَ الرَّجُلُ الْجِرَاحَةُ فِي سَبِيلِ اللَّهِ أَوِ الْقُرُوحُ أَوِ الْجُدَرِيُّ فَيَجْنُبُ فَيَخَافُ إِنِ اغْتَسَلَ أَنْ يَمُوتَ فَلْيَتَيَمَّمْ»

     ✧ Regarding His saying, the Exalted: {And if you are ill or on a journey} [al-Nisa' 43], he said: "If a man has a wound in the path of Allah, or sores, or smallpox, and becomes junub, and he fears that if he performs ghusl he will die, then he should perform tayammum."

114. al-Mustadrak (al-Hakim) 587Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي بَوْلِ الرَّضِيعِ «يُنْضَحُ بَوْلُ الْغُلَامِ وَيُغْسَلُ بَوْلُ الْجَارِيَةِ»

     ✧ The Messenger of Allah ﷺ said concerning the urine of an infant: "The urine of a boy is sprinkled, and the urine of a girl is washed."

115. al-Mustadrak (al-Hakim) 588Sahih

     بَالَ الْحُسَيْنُ فِي حِجْرِ النَّبِيِّ ﷺ فَقُلْتُ هَاتِ ثَوْبَكَ حَتَّى أَغْسِلَهُ فَقَالَ «إِنَّمَا يُغْسَلُ بَوْلُ الْأُنْثَى وَيُنْضَحُ بَوْلُ الذَّكَرِ» وَالشَّاهِدُ الثَّانِي صحيح

     ✧ Al-Husayn urinated in the lap of the Prophet ﷺ. I said, "Give me your garment so that I may wash it." He said, "Only the urine of a female is washed, and the urine of a male is sprinkled." And the second witness is sahih.

116. al-Mustadrak (al-Hakim) 589Sahih

     كُنْتُ خَادِمَ النَّبِيِّ ﷺ فَجِيءَ بِالْحَسَنِ أَوِ الْحُسَيْنِ فَبَالَ عَلَى صَدْرِهِ فَأَرَادُوا أَنْ يَغْسِلُوهُ فَقَالَ «رُشُّوهُ رَشًّا فَإِنَّهُ يُغْسَلُ بَوْلُ الْجَارِيَةِ وَيُرَشُّ بَوْلُ الْغُلَامِ» «قَدْ خَرَّجَ الشَّيْخَانِ فِي بَوْلِ الصَّبِيِّ حَدِيثَ عَائِشَةَ وَأُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ أَنَّ النَّبِيَّ ﷺ» أَمَرَ بِمَاءٍ فَصُبَّ عَلَى بَوْلِ الصَّبِيِّ « فَأَمَّا ذِكْرُ بَوْلِ الصَّبِيَّةِ فَإِنَّهُمَا لَمْ يُخَرِّجَاهُ» صحيح

     ✧ I was the servant of the Prophet ﷺ. Al-Hasan or al-Husayn was brought, and he urinated on his chest. They wanted to wash it, but he said, "Sprinkle it with a sprinkling, for the urine of a girl is washed, and the urine of a boy is sprinkled." The two shaykhs have transmitted hadiths of 'A'ishah and Umm Qays bt. Mihsan concerning the urine of a boy, that the Prophet ﷺ ordered water to be poured over the urine of the boy. As for the mention of the urine of a girl, they did not transmit it. Sahih.

117. al-Mustadrak (al-Hakim) 590Abu Dawud silent

     «إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلَيْهِ فِي الْأَذَى فَإِنَّ التُّرَابَ لَهُ طَهُورٌ»

     ✧ If one of you steps with his sandals on something filthy, then the dust is a purifier for it.

118. al-Mustadrak (al-Hakim) 591No grade recorded

     «إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلَيْهِ فِي الْأَذَى فَإِنَّ التُّرَابَ لَهُمَا طَهُورٌ»

     ✧ When one of you steps with his sandals in filth, then dust is a purifier for them.

119. al-Mustadrak (al-Hakim) 592Sahih

     أَنَّهُ أَتَى النَّبِيَّ ﷺ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى تَوَضَّأَ ثُمَّ اعْتَذَرَ إِلَيْهِ وَقَالَ إِنِّي كَرِهْتُ أَنْ أَذْكُرَ اللَّهَ إِلَّا عَلَى طُهْرٍ أَوْ قَالَ عَلَى طَهَارَةٍ «»

     ✧ He came to the Prophet ﷺ while he was urinating and greeted him, but he did not return the greeting until he had performed ablution. Then he apologized to him and said: I disliked mentioning Allah except in a state of purity, or he said: upon purification.

120. al-Mustadrak (al-Hakim) 593Sahih

     أَنَّهَا قَالَتْ «كَانَ لِلنَّبِيِّ ﷺ قَدَحٌ مِنْ عِيدَانَ تَحْتَ سَرِيرِهِ يَبُولُ فِيهِ بِاللَّيْلِ»

     ✧ She said: The Prophet ﷺ had a wooden bowl under his bed in which he would urinate at night.

121. al-Mustadrak (al-Hakim) 594Sahih

     اتَّقُوا الْمَلَاعِنَ الثَّلَاثَ الْبَرَازَ فِي الْمَوَارِدِ وَقَارِعَةَ الطَّرِيقِ وَالظِّلَّ لِلْخِرَاءَةِ «»

     ✧ Beware of the three cursed places: relieving oneself in water sources, in the middle of the road, and in the shade used for defecation.

122. al-Mustadrak (al-Hakim) 595Sahih

     «لَا يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ ثُمَّ يَغْتَسِلُ فِيهِ أَوْ يَتَوَضَّأُ فِيهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ»

     ✧ None of you should urinate in his bathing place and then bathe in it or perform ablution in it, for most whispering (of the devil) comes from that.

123. al-Mustadrak (al-Hakim) 596No grade recorded

     «نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ أَوْ يَبُولَ فِي مُغْتَسَلِهِ»

     ✧ The Messenger of Allah ﷺ forbade any of us from combing the hair every day or urinating in one's bathing place.

124. al-Mustadrak (al-Hakim) 597Sahih

     أَنَّهُ خَرَجَ حَاجًّا أَوْ مُعْتَمِرًا وَمَعَهُ النَّاسُ وَهُوَ يَؤُمُّهُمْ فَلَمَّا كَانَ ذَاتَ يَوْمٍ أَقَامَ الصَّلَاةَ صَلَاةَ الصُّبْحِ ثُمَّ قَالَ لِيَتَقَدَّمْ أَحَدُكُمْ وَذَهَبَ إِلَى الْخَلَاءِ ثُمَّ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا أَرَادَ أَحَدُكُمْ أَنْ يَذْهَبَ إِلَى الْخَلَاءِ وَقَامَتِ الصَّلَاةُ فَلْيَبْدَأْ بِالْخَلَاءِ»

     ✧ He went out for Hajj or Umrah, and the people were with him while he led them in prayer. One day, when the prayer was called for the morning prayer, he said: Let one of you go forward, and he went to relieve himself. Then he said: I heard the Messenger of Allah ﷺ say: When one of you wants to go to relieve himself and the prayer is about to start, let him begin with relieving himself.

125. al-Mustadrak (al-Hakim) 598No grade recorded

     «لَا يَحِلُّ لِرَجُلٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يُصَلِّيَ وَهُوَ حَقِنٌ حَتَّى يُخَفِّفَ»

     ✧ It is not lawful for a man who believes in Allah and the Last Day to pray while he is restraining the need to urinate or defecate until he relieves himself.

126. al-Mustadrak (al-Hakim) 599No grade recorded

     سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يُصَلَّى بِحَضْرَةِ الطَّعَامِ وَلَا هُوَ يُدَافِعُ الْأَخْبَثَانِ»

     ✧ I heard the Messenger of Allah ﷺ say: Prayer should not be offered in the presence of food, nor while one is resisting the two impure things (urine and stool).

127. al-Mustadrak (al-Hakim) 600Sahih

     «جَاءَنَا رَسُولُ اللَّهِ ﷺ فَأَخْرَجْنَا لَهُ مَاءً فِي تَوْرٍ مِنْ صُفْرٍ فَتَوَضَّأَ هَذَا» «حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» وَلَهُ شَاهِدٌ مِنْ حَدِيثِ عَائِشَةَعلى شرطهما

     ✧ The Messenger of Allah ﷺ came to us, so we brought out water for him in a vessel of brass, and he performed ablution. This is a sound hadith according to the conditions of the two shaykhs, but they did not record it. It has a supporting narration from Aisha according to their conditions.

128. al-Mustadrak (al-Hakim) 601No grade recorded

     «كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ ﷺ فِي ثَوْرٍ مِنْ شِبَهٍ»

     ✧ I, Aisha, and the Messenger of Allah ﷺ used to bathe together from a vessel made of brass.

129. al-Mustadrak (al-Hakim) 602Sahih

     بَعَثَ رَسُولُ اللَّهِ ﷺ سَرِيَّةً فَأَصَابَهُمُ الْبَرْدُ فَلَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ ﷺ «أَمَرَهُمْ أَنْ يَمْسَحُوا عَلَى الْعَصَائِبِ وَالتَّسَاخِينِ»

     ✧ The Messenger of Allah ﷺ dispatched a military expedition, and they were struck by cold. When they came to the Messenger of Allah ﷺ, he ordered them to wipe over their turbans and leather socks.

130. al-Mustadrak (al-Hakim) 603No grade recorded

     كَانَ رَسُولُ اللَّهِ ﷺ «يَتَوَضَّأُ وَعَلَيْهِ عِمَامَةٌ قِطْرِيَّةٌ فَأَدْخَلَ يَدَهُ مِنْ تَحْتِ الْعِمَامَةِ فَمَسَحَ مُقَدَّمَ رَأْسِهِ وَلَمْ يَنْقُضِ الْعِمَامَةَ» «هَذَا الْحَدِيثُ وَإِنْ لَمْ يَكُنْ إِسْنَادُهُ مِنْ شَرْطِ الْكِتَابِ فَإِنَّ فِيهِ لَفْظَةً غَرِيبَةً وَهِيَ أَنَّهُ مَسَحَ عَلَى بَعْضِ الرَّأْسِ وَلَمْ يَمْسَحْ عَلَى عِمَامَتِهِ» لو صح لدل على مسح بعض الرأس

     ✧ The Messenger of Allah ﷺ used to perform ablution (wudu') while wearing a Qatari turban (imamah), then he would put his hand under the turban and wipe the front part of his head without uncovering the turban. Although this hadith may not meet the criteria set by scholars, it contains an unusual phrase stating that he wiped a part of his head without wiping his turban. If this is correct, it indicates that he wiped a part of his head.

131. al-Mustadrak (al-Hakim) 604No grade recorded

     أَنَّ جَرِيرًا «بَالَ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ» وَقَالَ مَا يَمْنَعُنِي أَنْ أَمْسَحَ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَمْسَحُ قَالُوا إِنَّمَا كَانَ ذَلِكَ قَبْلَ نُزُولِ الْمَائِدَةِ قَالَ مَا أَسْلَمْتُ إِلَّا بَعْدَ نُزُولِ الْمَائِدَةِ

     ✧ That Jarir “urinated, then performed ablution and wiped over the leather socks,” and said: What prevents me from wiping when I saw the Messenger of Allah ﷺ wipe? They said: That was only before the revelation of al-Ma’idah. He said: I did not become Muslim except after the revelation of al-Ma’idah.

132. al-Mustadrak (al-Hakim) 605Sahih

     عَنْ وُضُوءِ النَّبِيِّ ﷺ فَقَالَ «كَانَ يَخْرُجُ يَقْضِي حَاجَتَهُ فَآتِيهِ بِالْمَاءِ فَيَتَوَضَّأُ وَيَمْسَحُ عَلَى عِمَامَتِهِ وَمُوقَيْهِ»

     ✧ About the ablution of the Prophet ﷺ, he said: “He would go out to relieve himself, and I would bring him water, and he would perform ablution and wipe over his turban and his leather socks.”

133. al-Mustadrak (al-Hakim) 606Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ «مَسَحَ عَلَى الْخُفَّيْنِ» فَقُلْتُ يَا رَسُولَ اللَّهِ نَسِيتَ قَالَ «بَلْ أَنْتَ نَسِيتَ بِهَذَا أَمَرَنِي رَبِّي ﷻ» «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ طُرُقِ حَدِيثِ الْمُغِيرَةِ بْنِ شُعْبَةَ فِي الْمَسْحِ وَلَمْ يُخَرِّجَا قَوْلَهُ ﷺ» بِهَذَا أَمَرَنِي رَبِّي «وَإِسْنَادُهُ صَحِيحٌ» صحيح

     ✧ That the Messenger of Allah ﷺ “wiped over the leather socks.” I said: O Messenger of Allah, you forgot. He said: “Rather, you forgot; this is what my Lord ﷻ commanded me.” “The two Shaykhs agreed on transmitting the chains of the hadith of al-Mughirah b. Shu’bah regarding wiping, but they did not transmit his statement ﷺ” “this is what my Lord commanded me” “and its chain is authentic.” Sahih.

134. al-Mustadrak (al-Hakim) 607No grade recorded

     عَنْ أُبَيِّ بْنِ عُمَارَةَ وَقَدْ كَانَ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ الْقِبْلَتَيْنِ أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَمْسَحُ عَلَى الْخُفَّيْنِ؟ قَالَ «نَعَمْ» قَالَ يَوْمًا قَالَ «وَيَوْمَيْنِ» قَالَ وَثَلَاثَةٌ؟ قَالَ «نَعَمْ مَا شِئْتَ» «أُبَيُّ بْنُ عُمَارَةَ صَحَابِيٌّ مَعْرُوفٌ وَهَذَا إِسْنَادٌ مِصْرِيٌّ لَمْ يُنْسَبْ وَاحِدٌ مِنْهُمْ إِلَى جَرْحٍ وَإِلَى هَذَا ذَهَبَ مَالِكُ بْنُ أَنَسٍ وَلَمْ يُخَرِّجَاهُ»

     ✧ From Ubayy b. ‘Umarah—who had prayed with the Messenger of Allah ﷺ facing both qiblahs—that he said: O Messenger of Allah, should I wipe over the leather socks? He said: “Yes.” He said: One day? He said: “And two days.” He said: And three? He said: “Yes, as long as you wish.” “Ubayy b. ‘Umarah is a well-known Companion, and this is an Egyptian chain in which not one of them has been accused of any defect. Malik b. Anas held this view, but they did not transmit it.”

135. al-Mustadrak (al-Hakim) 608Sahih

     «كَانَ رَسُولُ اللَّهِ ﷺ إِذَا بَالَ تَوَضَّأَ وَيَنْتَضِحُ»

     ✧ “When the Messenger of Allah ﷺ urinated, he performed ablution and sprinkled water.”

136. al-Mustadrak (al-Hakim) 609No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ «بَالَ ثُمَّ نَضَحَ فَرْجَهُ»

     ✧ I saw the Prophet ﷺ “urinate, then sprinkle his private part.”

137. al-Mustadrak (al-Hakim) 610No grade recorded

     «كُنَّا لَا نَتَوَضَّأُ مِنْ مَوْطِئٍ وَلَا نَكُفُّ شَعْرًا وَلَا ثَوْبًا»

     ✧ “We would not perform ablution because of stepping on something, nor would we tuck up our hair or garment.”

138. al-Mustadrak (al-Hakim) 611No grade recorded

     «لَا تَدْخُلِ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ وَلَا كَلْبٌ وَلَا جُنُبٌ»

     ✧ “The angels do not enter a house in which there is an image, or a dog, or a person in a state of major ritual impurity.”

139. al-Mustadrak (al-Hakim) 612Sahih

     فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ «يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ»

     ✧ Regarding the one who has intercourse with his wife while she is menstruating, he said: “He should give charity of a dinar or half a dinar.”

140. al-Mustadrak (al-Hakim) 613No grade recorded

     «إِذَا أَصَابَهَا فِي الدَّمِ فَدِينَارٌ وَإِذَا أَصَابَهَا فِي انْقِطَاعِ الدَّمِ فَنِصْفُ دِينَارٍ»

     ✧ “If he has intercourse with her during the bleeding, then a dinar; and if he has intercourse with her after the bleeding stops, then half a dinar.”

141. al-Mustadrak (al-Hakim) 614Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ «يَأْمُرُنَا فِي فَوْرِ حَيْضَتِنَا أَنْ نَتَّزِرَ ثُمَّ يُبَاشِرَنَا وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ رَسُولُ اللَّهِ ﷺ يَمْلِكُ إِرْبَهُ؟»

     ✧ The Messenger of Allah ﷺ “would command us at the onset of our menstruation to wear a waist-wrapper, then he would be intimate with us. And which of you can control his desire as the Messenger of Allah ﷺ used to control his desire?”

142. al-Mustadrak (al-Hakim) 615Abu Dawud silent

     كُنْتُ أُسْتَحَاضُ حَيْضَةً كَبِيرَةً شَدِيدَةً فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ حَيْضَةً كَبِيرَةً شَدِيدَةً فَمَا تَرَى فِيهَا قَدْ مَنَعْتَنِي الصَّلَاةَ وَالصَّوْمَ قَالَ «أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا قَالَ رَسُولُ اللَّهِ ﷺ «سَآمُرُكِ بِأَمْرَيْنِ أَيُّهُمَا فَعَلْتِ أَجْزَأَ عَنْكِ مِنَ الْآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ» قَالَ رَسُولُ اللَّهِ ﷺ إِنَّمَا «هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ ﷻ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلَاثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي فَإِنَّ ذَلِكَ يُجْزِئُكِ وَكَذَلِكَ فَافْعَلِي كُلَّ شَهْرٍ كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ لِمِيقَاتِ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ فَتَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ الظُّهْرَ وَالْعَصْرَ وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ» قَالَ رَسُولُ اللَّهِ ﷺ «وَهَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ» «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ الِاسْتِحَاضَةِ مِنْ حَدِيثِ الزُّهْرِيِّ وَهِشَامِ بْنِ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ بِنْتَ أَبِي جَحْشٍ سَأَلَتِ النَّبِيَّ ﷺ وَلَيْسَ فِيهِ هَذِهِ الْأَلْفَاظُ الَّتِي فِي حَدِيثِ حَمْنَةَ بِنْتِ جَحْشٍ وَرِوَايَةُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلِ بْنِ أَبِي طَالِبٍ وَهُوَ مِنْ أَشْرَافِ قُرَيْشٍ وَأَكْثَرِهِمْ رِوَايَةً غَيْرَ أَنَّهُمَا لَمْ يَحْتَجَّا بِهِ» وَشَوَاهِدُهُ حَدِيثُ الشَّعْبِيِّ عَنْ قَمِيرٍ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ وَحَدِيثُ أَبِي عَقِيلٍ يَحْيَى بْنِ الْمُتَوَكِّلِ عَنْ بُهَيَّةَ عَنْ عَائِشَةَ وَذِكْرُهَا فِي هَذَا الْمَوْضِعِ يَطُولُسكت عنه الذهبي في التلخيص

     ✧ I was suffering from a severe, prolonged, and heavy istihadah, so I came to the Messenger of Allah ﷺ to ask his ruling and inform him. I found him in the house of my sister Zaynab bt. Jahsh. I said: O Messenger of Allah, I am a woman suffering from istihadah with a severe, prolonged, and heavy flow. What do you think about it, for it has prevented me from praying and fasting? He said: “I prescribe for you cotton, for it absorbs the blood.” She said: It is more than that; it gushes profusely. The Messenger of Allah ﷺ said: “I will command you two things; whichever you do will suffice you for the other, and if you are able to do both, you know best.” The Messenger of Allah ﷺ said: “This is only a kick from the kicks of Satan. Consider your menstruation to be six or seven days according to Allah’s knowledge ﷻ, then bathe until you see that you have become pure and cleansed. Then pray for twenty-three or twenty-four nights and their days, and fast, for that will suffice you. And do likewise every month, as women menstruate and become pure according to their menstrual and purity periods. And if you are able to delay the Zuhr prayer and hasten the ‘Asr prayer, then bathe and combine the two prayers, Zuhr and ‘Asr; and delay the Maghrib prayer and hasten the ‘Isha’ prayer, then bathe and combine the two prayers, then do so and fast if you are able to do that.” The Messenger of Allah ﷺ said: “And this is the more preferable of the two matters to me.” “The two Shaykhs agreed on transmitting the hadith of istihadah from the hadith of al-Zuhri and Hisham b. ‘Urwah from A’ishah that Fatimah bt. Abi Hujaysh asked the Prophet ﷺ, and it does not contain these words found in the hadith of Hamnah bt. Jahsh. And it is the transmission of ‘Abdullah b. Muhammad b. ‘Aqil b. Abi Talib, who is among the nobles of Quraysh and among the most prolific transmitters, except that they did not use him as proof.” Its supporting witnesses include the hadith of al-Sha’bi from Qamir, the wife of Masruq, from A’ishah, and the hadith of Abu ‘Aqil Yahya b. al-Mutawakkil from Buhayyah from A’ishah, and mentioning them here would be lengthy. Al-Dhahabi remained silent about it in the Talkhis.

143. al-Mustadrak (al-Hakim) 616No grade recorded

     رَسُولُ اللَّهِ ﷺ «إِنَّ هَذَا لَيْسَ بِالْحَيْضَةِ وَلَكِنَّهَا عِرْقٌ فَاغْتَسِلِي»

     ✧ The Messenger of Allah ﷺ said: "This is not menstruation, but it is a vein, so perform the ritual bath."

144. al-Mustadrak (al-Hakim) 617Sahih

     اسْتَحَاضَتْ أُمُّ حَبِيبَةَ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ فَأَمَرَهَا النَّبِيُّ ﷺ قَالَ «إِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ فَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي» «حَدِيثُ عَمْرِو بْنِ الْحَارِثِ وَالْأَوْزَاعِيِّ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ إِنَّمَا خَرَّجَ مُسْلِمٌ حَدِيثَ سُفْيَانَ بْنِ عُيَيْنَةَ وَإِبْرَاهِيمَ بْنِ سَعْدٍ عَنِ الزُّهْرِيِّ» وَقَدْ تَابَعَ مُحَمَّدَ بْنَ عَمْرِو بْنِ عَلْقَمَةَ الْأَوْزَاعِيَّ عَلَى رِوَايَتِهِ هَذِهِ عَنِ الزُّهْرِيِّ عَلَى هَذِهِ الْأَلْفَاظِ «وَهُوَ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرطهما

     ✧ Umm Habibah experienced prolonged non-menstrual bleeding for seven years while she was married to 'Abd al-Rahman b. 'Awf. The Prophet ﷺ instructed her, saying: "When the menstrual period arrives, leave the prayer; and when it departs, bathe and pray." [The hadith of 'Amr b. al-Harith and al-Awza'i is sound according to the conditions of the two Shaykhs, but they did not include it. Muslim only included the hadith of Sufyan b. 'Uyaynah and Ibrahim b. Sa'd from al-Zuhri.] Muhammad b. 'Amr b. 'Alqamah corroborated al-Awza'i in his narration from al-Zuhri with these exact words: "It is sound according to the condition of Muslim, but they did not include it" according to their conditions.

145. al-Mustadrak (al-Hakim) 618Sahih

     لَهَا النَّبِيُّ ﷺ «إِذَا كَانَ دَمُ الْحَيْضَةِ فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلَاةِ وَإِذَا كَانَ الْآخَرُ فَتَوَضَّئِي وَصَلِّي فَإِنَّمَا هُوَ عِرْقٌ» على شرط مسلم

     ✧ The Prophet ﷺ said to her: "When it is the blood of menstruation, it is dark blood that is recognizable. When that occurs, refrain from prayer; and when it is the other, perform ablution and pray, for it is only a vein." According to the condition of Muslim.

146. al-Mustadrak (al-Hakim) 619Sahih

     قُلْتُ لِرَسُولِ اللَّهِ ﷺ إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتَحَاضَتْ مِنْ مُنْذُ كَذَا وَكَذَا فَلَمْ تُصَلِّ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَسُبْحَانَ اللَّهِ هَذَا مِنَ الشَّيْطَانِ لِتَجْلِسْ فِي مِرْكَنٍ فَإِذَا رَأَتْ صُفْرَةً فَوْقَ الْمَاءِ فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ غُسْلًا وَاحِدًا وَتَغْتَسِلُ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلًا وَاحِدًا وَتَغْتَسِلُ لِلْفَجْرِ وَتَتَوَضَّأُ فِيمَا بَيْنَ ذَلِكَ»

     ✧ I said to the Messenger of Allah ﷺ: "Fatimah bt. Abi Hubaysh has had prolonged non-menstrual bleeding for such and such a time and has not prayed." The Messenger of Allah ﷺ said: "Glory be to Allah! This is from Satan. Let her sit in a large tub, and when she sees yellowness above the water, let her bathe once for Zuhr and 'Asr, bathe once for Maghrib and 'Isha', bathe for Fajr, and perform ablution in between those times."

147. al-Mustadrak (al-Hakim) 620No grade recorded

     «كُنَّا لَا نَعُدُّ الْكُدْرَةَ وَالصُّفْرَةَ شَيْئًا»

     ✧ "We used not to consider the dark discharge and the yellow discharge as anything."

148. al-Mustadrak (al-Hakim) 621Sahih

     «كُنَّا لَا نَعُدُّ الْكُدْرَةَ وَالصُّفْرَةَ بَعْدَ الطُّهْرِ شَيْئًا»

     ✧ "We used not to consider the dark discharge and the yellow discharge after purification as anything."

149. al-Mustadrak (al-Hakim) 622Sahih

     «لَا يَقْضِينَ كَانَتِ الْمَرْأَةُ مِنْ نِسَاءِ النَّبِيِّ ﷺ تَقْعُدُ فِي النِّفَاسِ أَرْبَعِينَ لَيْلَةً لَا يَأْمُرَهَا النَّبِيُّ ﷺ بِقَضَاءِ صَلَاةِ النِّفَاسِ»

     ✧ "They do not make up [the prayers]. A woman among the wives of the Prophet ﷺ would remain in her post-natal period for forty nights, and the Prophet ﷺ did not command her to make up the prayers of the post-natal period."

150. al-Mustadrak (al-Hakim) 623No grade recorded

     جَاءَتْ خَالَتِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى عَائِشَةَ فَقَالَتْ إِنِّي أَخَافُ أَنْ أَقَعَ فِي النَّارِ إِنِّي أَدَعُ الصَّلَاةَ السَّنَةَ وَالسَّنَتَيْنِ لَا أُصَلِّي فَقَالَتِ انْتَظِرِي حَتَّى يَجِيءَ النَّبِيُّ ﷺ فَجَاءَ فَقَالَتْ عَائِشَةُ هَذِهِ فَاطِمَةُ تَقُولُ كَذَا وَكَذَا فَقَالَ لَهَا النَّبِيُّ ﷺ «قُولِي لَهَا فَلْتَدَعِ الصَّلَاةَ فِي كُلِّ شَهْرٍ أَيَّامَ قُرْئِهَا ثُمَّ لِتَغْتَسِلْ فِي كُلِّ يَوْمٍ غُسْلًا وَاحِدًا ثُمَّ الطُّهُورَ عِنْدَ كُلِّ صَلَاةٍ وَلْتُنَظِّفْ وَلْتَحْتَشِ فَإِنَّمَا هُوَ دَاءٌ عَرَضٌ أَوْ رَكْضَةٌ مِنَ الشَّيْطَانِ أَوْ عِرْقٌ انْقَطَعَ»

     ✧ My maternal aunt Fatimah bt. Abi Hubaysh came to 'A'ishah and said: "I fear that I will fall into the Fire, for I abandon the prayer for a year or two and do not pray." She said: "Wait until the Prophet ﷺ comes." He came, and 'A'ishah said: "This is Fatimah; she says such and such." The Prophet ﷺ said to her: "Tell her to leave the prayer each month during the days of her menstrual period, then to bathe once each day, then to purify herself at the time of every prayer, to clean herself, and to use a cloth, for it is only a disease that has appeared, or a kick from Satan, or a vein that has burst."

151. al-Mustadrak (al-Hakim) 624No grade recorded

     «وُقِّتَ لِلنِّسَاءِ فِي نِفَاسِهِنَّ أَرْبَعِينَ يَوْمًا»

     ✧ "A period of forty days has been appointed for women in their post-natal bleeding."

152. al-Mustadrak (al-Hakim) 625No grade recorded

     «تَنْتَظِرُ النُّفَسَاءُ أَرْبَعِينَ لَيْلَةً فَمَنْ رَأَتِ الطُّهْرَ قَبْلَ ذَلِكَ فَهِيَ طَاهِرٌ وَإِنْ جَاوَزْتِ الْأَرْبَعِينَ فَهِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ تَغْتَسِلُ وَتُصَلِّي فَإِنْ غَلَبَهَا الدَّمُ تَوَضَّأَتْ لِكُلِّ صَلَاةٍ»

     ✧ The Messenger of Allah ﷺ said, "Women wait for forty nights. If they see purity before that, then they are pure. But if they exceed the forty nights, then they are in the state of istihada (abnormal bleeding). They should wash and pray, and if bleeding overwhelms them, they should perform ablution for each prayer." "Amr bin Al-Husayn and Muhammad bin Uthatha are not among the two Sheikhs (referring to Abu Bakr and Umar), and I only mentioned this Hadith as a witness marveling."

153. al-Mustadrak (al-Hakim) 626No grade recorded

     «إِذَا مَضَى لِلنُّفَسَاءِ سَبْعٌ ثُمَّ رَأَتِ الطُّهْرَ فَلْتَغْتَسِلْ وَلْتُصَلِّ»

     ✧ "When seven days have passed for a woman in post-natal bleeding and then she sees purification, let her bathe and pray."

154. al-Mustadrak (al-Hakim) 627Sahih

     اجْتَمَعَتْ غَنِيمَةٌ عِنْدَ رَسُولِ اللَّهِ ﷺ فَقَالَ «يَا أَبَا ذَرٍّ ابْدُ فِيهَا» فَبَدَوْتُ إِلَى الرَّبَذَةِ فَكَانَتْ تُصِيبُنِي الْجَنَابَةُ فَأَمْكُثُ الْخَمْسَةَ وَالسِّتَّةَ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ قَالَ أَبُو ذَرٍّ فَسَكَتُّ فَقَالَ «ثَكِلَتْكَ أُمُّكَ أَبَا ذَرٍّ لِأُمِّكَ الْوَيْلُ» فَدَعَا بِجَارِيَةٍ فَجَاءَتْ بِعُسٍّ مِنْ مَاءٍ فَسَتَرَتْنِي بِثَوْبٍ وَاسْتَتَرْتُ بِالرَّاحِلَةِ فَاغْتَسَلْتُ فَكَأَنِّي أَلْقَيْتُ عَنِّي جَبَلًا فَقَالَ «الصَّعِيدُ الطَّيِّبُ وَضُوءُ الْمُسْلِمِ وَلَوْ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ فَإِنَّ ذَلِكَ خَيْرٌ»

     ✧ Some livestock were gathered with the Messenger of Allah ﷺ, and he said: "O Abu Dharr, go out to pasture with them." So I went out to al-Rabadhah, and I would be afflicted with major ritual impurity, and I would remain for five or six days. I came to the Messenger of Allah ﷺ. Abu Dharr said: I remained silent. He said: "May your mother lose you, Abu Dharr! Woe to your mother!" Then he called for a servant girl, and she brought a wooden bowl of water. She screened me with a cloth, and I screened myself with the mount. I bathed, and it was as if I had cast off a mountain from myself. He said: "Clean earth is the ablution of the Muslim, even up to ten years. But when you find water, let it touch your skin, for that is better."

155. al-Mustadrak (al-Hakim) 628Sahih

     أَنَّ عَمْرَو بْنَ الْعَاصِ كَانَ عَلَى سَرِيَّةٍ وَأَنَّهُمْ أَصَابَهُمْ بَرْدٌ شَدِيدٌ لَمْ يَرَ مِثْلَهُ فَخَرَجَ لِصَلَاةِ الصُّبْحِ فَقَالَ وَاللَّهِ لَقَدِ احْتَلَمْتُ الْبَارِحَةَ وَلَكِنِّي وَاللَّهِ مَا رَأَيْتُ بَرْدًا مِثْلَ هَذَا هَلْ مَرَّ عَلَى وُجُوهِكُمْ مِثْلُهُ؟ قَالُوا لَا فَغَسَلَ مَغَابِنَهُ وَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ صَلَّى بِهِمْ فَلَمَّا قَدِمَ عَلَى رَسُولِ اللَّهِ ﷺ سَأَلَ رَسُولُ اللَّهِ ﷺ «كَيْفَ وَجَدْتُمْ عَمْرًا وَصَحَابَتَهُ لَكُمْ؟» فَأَثْنَوْا عَلَيْهِ خَيْرًا وَقَالُوا يَا رَسُولَ اللَّهِ صَلَّى بِنَا وَهُوَ جُنُبٌ فَأَرْسَلَ رَسُولُ اللَّهِ ﷺ إِلَى عَمْرٍو فَسَأَلَهُ فَأَخْبَرَهُ بِذَلِكَ وَبِالَّذِي لَقِيَ مِنَ الْبَرْدِ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَالَ {وَلَا تَقْتُلُوا أَنْفُسَكُمْ} [النساء 29] وَلَوِ اغْتَسَلْتُ مُتُّ فَضَحِكَ رَسُولُ اللَّهِ ﷺ إِلَى عَمْرٍو

     ✧ 'Amr b. al-'As was in command of a military detachment, and they were struck by severe cold the like of which he had never seen. He went out for the dawn prayer and said: "By Allah, I had a wet dream last night, but by Allah, I have never seen cold like this. Has anything like it ever come upon your faces?" They said: "No." So he washed his private parts, performed ablution as for prayer, and then led them in prayer. When he came to the Messenger of Allah ﷺ, the Messenger of Allah ﷺ asked: "How did you find 'Amr and his companions as leaders for you?" They praised him well and said: "O Messenger of Allah, he led us in prayer while he was in a state of major ritual impurity." The Messenger of Allah ﷺ sent for 'Amr and asked him, and he informed him of that and of the cold he had encountered. He said: "O Messenger of Allah, Allah said: 'And do not kill yourselves' [Quran 4:29]. If I had bathed, I would have died." The Messenger of Allah ﷺ laughed at 'Amr.

156. al-Mustadrak (al-Hakim) 629No grade recorded

     احْتَلَمَتْ فِي لَيْلَةٍ بَارِدَةٍ فِي غَزْوَةِ ذَاتِ السَّلَاسِلِ فَأَشْفَقْتُ إِنِ اغْتَسَلْتُ أَنْ أَهْلِكَ فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ بِأَصْحَابِي الصُّبْحَ فَذَكَرُوا لِلنَّبِيِّ ﷺ فَقَالَ «يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِكَ وَأَنْتَ جُنُبٌ؟» فَأَخْبَرْتُهُ بِالَّذِي مَنَعَنِي مِنَ الِاغْتِسَالِ وَقُلْتُ إِنِّي سَمِعْتُ أَنَّ اللَّهَ يَقُولُ {وَلَا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا} [النساء 29] فَضَحِكَ رَسُولُ اللَّهِ ﷺ وَلَمْ يَقُلْ شَيْئًا «حَدِيثُ جَرِيرِ بْنِ حَازِمٍ هَذَا لَا يُعَلَّلُ حَدِيثُ عَمْرِو بْنِ الْحَارِثِ الَّذِي وَصَلَهُ بِذِكْرِ أَبِي قَيْسٍ فَإِنَّ أَهْلَ مِصْرَ أَعْرَفُ بِحَدِيثِهِمْ مِنْ أَهْلِ الْبَصْرَةِ»

     ✧ I had a wet dream on a cold night during the campaign of Dhat al-Salasil. I feared that if I performed the full bath, I would perish, so I performed tayammum and then led my companions in the dawn prayer. They mentioned this to the Prophet ﷺ, and he said, “O ‘Amr, did you lead your companions in prayer while you were in a state of major ritual impurity?” I told him what had prevented me from bathing, and I said, “I heard that Allah says: ‘And do not kill yourselves, for Allah is ever Merciful to you’ [Qur’an 4:29].” The Messenger of Allah ﷺ laughed and did not say anything. This hadith of Jarir b. Hazim does not invalidate the hadith of ‘Amr b. al-Harith, which connected it by mentioning Abu Qays, for the people of Egypt know their hadith better than the people of Basra.

157. al-Mustadrak (al-Hakim) 630Sahih

     أَنَّ رَجُلًا أَصَابَهُ جَرْحٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ ثُمَّ أَصَابَهُ احْتِلَامٌ فَاغْتَسَلَ فَمَاتَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلَمْ يَكُنْ شِفَاءُ الْعِيِّ السُّؤَالَ» فَبَلَغَنَا أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنْ ذَلِكَ فَقَالَ «لَوْ غَسَلَ جَسَدَهُ وَتَرَكَ رَأْسَهُ حَيْثُ أَصَابَهُ الْجَرْحُ» «وَقَدْ رَوَاهُ الْهِقْلُ بْنُ زِيَادٍ وَهُوَ مِنْ أَثْبَتِ أَصْحَابِ الْأَوْزَاعِيِّ وَلَمْ يَذْكُرْ سَمَاعَ الْأَوْزَاعِيِّ مِنْ عَطَاءٍ» على شرطهما

     ✧ A man got injured during the time of the Prophet Muhammad ﷺ. Then he experienced a wet dream, so he took a bath and died. This news reached the Prophet ﷺ, and he said, "They killed him, may Allah kill them. Wasn't the treatment for a sick eye to ask for a cure?" It has reached us that the Prophet ﷺ was asked about this incident, and he said, "If he had washed his body and left his head where the injury was, it would have been sufficient." Al-Hakam ibn Ziyad narrated this, and he is considered reliable among the companions of Al-Awza'i. However, he did not mention hearing it from Ata.

158. al-Mustadrak (al-Hakim) 631No grade recorded

     أَنَّ رَجُلًا أَصَابَتْهُ جِرَاحَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَأَصَابَتْهُ جَنَابَةٌ فَاسْتَفْتَى فَأُمِرَ بِالْغُسْلِ فَاغْتَسَلَ فَمَاتَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ «قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلَمْ يَكُنْ شِفَاءُ الْعِيِّ السُّؤَالَ» قَالَ عَطَاءٌ فَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ بَعْدَ ذَلِكَ فَقَالَ «لَوْ غَسَلَ جَسَدَهُ وَتَرَكَ حَيْثُ أَصَابَهُ الْجِرَاحُ أَجْزَأَهُ»

     ✧ A man was injured during the time of the Prophet Muhammad ﷺ and it caused him to have a state of impurity (janabah). He sought advice and was instructed to perform a ritual washing (ghusl), which he did. However, he died afterwards. When the Prophet Muhammad ﷺ was informed about this, he said, "They killed him, may Allah kill them. Wasn't the washing of the affected area sufficient for him?" Ata, a companion of the Prophet, reported that the Prophet Muhammad ﷺ was asked about this incident later on and he replied, "If he had washed his body and left the area affected by the injury, it would have been sufficient for him."

159. al-Mustadrak (al-Hakim) 632No grade recorded

     خَرَجَ رَجُلَانِ فِي سَفَرٍ فَحَضَرَتِ الصَّلَاةُ وَلَيْسَ مَعَهُمَا مَاءٌ فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا ثُمَّ وَجَدَا الْمَاءَ فِي الْوَقْتِ فَأَعَادَ أَحَدُهُمَا الصَّلَاةَ وَالْوُضُوءَ وَلَمْ يُعِدِ الْآخَرُ ثُمَّ أَتَيَا رَسُولَ اللَّهِ ﷺ فَذَكَرَا ذَلِكَ لَهُ فَقَالَ لِلَّذِي لَمْ يُعِدْ «أَصَبْتَ السُّنَّةَ وَأَجْزَأَتْكَ صَلَاتُكَ» وَقَالَ لِلَّذِي تَوَضَّأَ وَعَادَ «لَكَ الْأَجْرُ مَرَّتَيْنِ»

     ✧ Two men went out on a journey. The time for prayer came and they had no water, so they performed tayammum with clean earth and prayed. Then they found water while the time had not yet expired. One of them repeated the prayer and the ablution, but the other did not. They then came to the Messenger of Allah ﷺ and mentioned that to him. He said to the one who did not repeat: “You have followed the Sunnah and your prayer was sufficient for you.” To the one who performed ablution and repeated, he said: “You will have the reward twice.”

160. al-Mustadrak (al-Hakim) 633Sahih

     أَخْبَرْنَاهُ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مِلْحَانَ ثنا يَحْيَى بْنُ بُكَيْرٍ ثنا اللَّيْثُ عَنْ عَمِيرَةَ بْنِ أَبِي نَاجِيَةَ عَنْ بَكْرِ بْنِ سَوَادَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ النَّبِيِّ ﷺ نَحْوَهُ وَاللَّهُ أَعْلَمُعلى شرطهما وابن نافع ثقة تفرد بوصله

     ✧ Abu Bakr b. Ishaq narrated to us, Ahmad b. Ibrahim b. Milhan informed us, Yahya b. Bukayr narrated to us, al-Layth narrated to us from ‘Umayrah b. Abi Najiyah, from Bakr b. Sawadah, from ‘Ata’ b. Yasar, from the Prophet ﷺ, something similar. And Allah knows best. It is upon the conditions of the two of them, and Ibn Nafi‘ is trustworthy; he alone connected it.

161. al-Mustadrak (al-Hakim) 634No grade recorded

     التَّيَمُّمُ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ

     ✧ Tayammum consists of two strikes: one strike for the face and one strike for the hands up to the elbows.

162. al-Mustadrak (al-Hakim) 635No grade recorded

     «تَيَمَّمْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَضَرَبْنَا بِأَيْدِينَا عَلَى الصَّعِيدِ الطَّيِّبِ ثُمَّ نَفَضْنَا أَيْدِيَنَا فَمَسَحْنَا بِهَا وُجُوهَنَا ثُمَّ ضَرَبْنَا ضَرْبَةً أُخْرَى الصَّعِيدَ الطَّيِّبَ ثُمَّ نَفَضْنَا أَيْدِيَنَا فَمَسَحْنَا بِأَيْدِينَا مِنَ الْمِرْفَقِ إِلَى الْكَفِّ عَلَى نَابِتِ الشَّعْرِ مِنْ ظَاهِرٍ وَبَاطِنٍ»

     ✧ We performed tayammum with the Messenger of Allah ﷺ. We struck our hands on clean earth, then shook off our hands and wiped our faces with them. Then we struck clean earth another time, shook off our hands, and wiped with our hands from the elbow to the palm, over the hair growth, both the outer and inner sides.

163. al-Mustadrak (al-Hakim) 636No grade recorded

     أَنَّهُ قَالَ فِي التَّيَمُّمِ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ

     ✧ He said regarding tayammum: “Two strikes: one strike for the face and one strike for the hands up to the elbows.”

164. al-Mustadrak (al-Hakim) 637Sahih

     جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ أَصَابَنِي جَنَابَةٌ وَإِنِّي تَمَعَّكْتُ فِي التُّرَابِ فَقَالَ «اضْرِبْ هَكَذَا» وَضَرَبَ بِيَدَيْهِ الْأَرْضَ فَمَسَحَ وَجْهَهُ ثُمَّ ضَرَبَ بِيَدَيْهِ فَمَسَحَ بِهِمَا إِلَى الْمِرْفَقَيْنِصحيح

     ✧ A man came to the Messenger of Allah ﷺ and said, “I have become ritually impure, and I rolled in the dust.” He said, “Strike like this,” and he struck the ground with his hands and wiped his face. Then he struck with his hands and wiped with them up to the elbows. Sahih.

165. al-Mustadrak (al-Hakim) 638No grade recorded

     التَّيَمُّمُ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ

     ✧ Tayammum consists of two strikes: one strike for the face and one strike for the hands up to the elbows.

166. al-Mustadrak (al-Hakim) 639No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ «تَيَمَّمَ بِمَوْضِعٍ يُقَالُ لَهُ مِرْبَدُ النَّعَمِ وَهُوَ يَرَى بُيُوتَ الْمَدِينَةِ»

     ✧ I saw the Prophet ﷺ perform tayammum at a place called Mirbad al-Na‘am, while he could see the houses of Madinah.

167. al-Mustadrak (al-Hakim) 640No grade recorded

     «تَيَمَّمَ ابْنُ عُمَرَ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ مِنَ الْمَدِينَةِ فَصَلَّى الْعَصْرَ فَقَدِمَ وَالشَّمْسُ مُرْتَفِعَةٌ وَلَمْ يُعِدِ الصَّلَاةَ»

     ✧ Ibn Umar performed Tayammum on a mound or two mounds of sand near Al-Madinah, then he prayed Asr, and he arrived while the sun was still high, and he did not repeat the prayer.

168. al-Mustadrak (al-Hakim) 641Sahih

     خَرَجْتُ مِنَ الشَّامِ إِلَى الْمَدِينَةِ يَوْمَ الْجُمُعَةِ فَدَخَلْتُ الْمَدِينَةَ يَوْمَ الْجُمُعَةِ فَدَخَلْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ لِي «مَتَى أَوْلَجْتَ خُفَّيْكَ فِي رِجْلَيْكَ؟» قُلْتُ يَوْمَ الْجُمُعَةِ قَالَ «فَهَلْ نَزَعْتَهُمَا؟» قُلْتُ لَا فَقَالَ «أَصَبْتَ السُّنَّةَ»

     ✧ I left al-Sham for Madinah on Friday, and I entered Madinah on Friday. I went in to see ‘Umar b. al-Khattab, and he said to me, “When did you put your leather socks on your feet?” I said, “On Friday.” He said, “Did you take them off?” I said, “No.” He said, “You have followed the Sunnah.”

169. al-Mustadrak (al-Hakim) 642No grade recorded

     أَنَّهُ وَفَدَ إِلَى عُمَرَ بْنِ الْخَطَّابِ عَامًا قَالَ عُقْبَةُ وَعَلَيَّ خِفَافٌ مِنْ تِلْكَ الْخِفَافِ الْغِلَاظِ فَقَالَ لِي عُمَرُ «مَتَى عَهْدُكَ بِلِبَاسِهِمَا؟» فَقُلْتُ لَبِسْتُهُمَا يَوْمَ الْجُمُعَةِ وَهَذَا يَوْمُ الْجُمُعَةِ فَقَالَ لِي «أَصَبْتَ السُّنَّةَ»

     ✧ He came as a delegate to ‘Umar b. al-Khattab one year. ‘Uqbah said: I was wearing leather socks of those thick ones. ‘Umar said to me, “When did you last put them on?” I said, “I put them on on Friday, and this is Friday.” He said to me, “You have followed the Sunnah.”

170. al-Mustadrak (al-Hakim) 643Sahih

     «إِذَا تَوَضَّأَ أَحَدُكُمْ وَلَبِسَ خُفَّيْهِ فَلْيُصَلِّ فِيهِمَا وَلْيَمْسَحْ عَلَيْهَا ثُمَّ لَا يَخْلَعْهُمَا إِنْ شَاءَ إِلَّا مِنْ جَنَابَةٍ»

     ✧ When one of you performs ablution and puts on his leather socks, let him pray in them and wipe over them, and then let him not take them off—if he wishes—except for major ritual impurity.

171. al-Mustadrak (al-Hakim) 644No grade recorded

     «مَا بَالَ رَسُولُ اللَّهِ ﷺ قَائِمًا مُنْذُ أُنْزِلَ عَلَيْهِ الْفُرْقَانُ»

     ✧ “What is the matter with the Messenger of Allah ﷺ, standing up since the Criterion was revealed to him?”

172. al-Mustadrak (al-Hakim) 645No grade recorded

     أَنَّ النَّبِيَّ ﷺ «بَالَ قَائِمًا مِنْ جُرْحٍ كَانَ بِمَأْبِضِهِ»

     ✧ The Prophet ﷺ “urinated standing because of a wound on his inner thigh.”

173. al-Mustadrak (al-Hakim) 646Sahih

     «رَأَيْتُ النَّبِيَّ ﷺ مَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدٍ فَعَلَ ذَلِكَ ثَلَاثًا»

     ✧ “I saw the Prophet ﷺ rinse his mouth and sniff water into his nostrils from one palm, doing that three times.”

174. al-Mustadrak (al-Hakim) 647No grade recorded

     «إِذَا تَوَضَّأْتَ فَخَلِّلِ الْأَصَابِعَ»

     ✧ “When you perform ablution, pass your fingers between the toes.”

175. al-Mustadrak (al-Hakim) 648No grade recorded

     «إِذَا تَوَضَّأْتَ فَخَلِّلْ أَصَابِعَ يَدَيْكَ وَرِجْلَيْكَ»

     ✧ “When you perform ablution, pass your fingers between the fingers of your hands and your toes.”

176. al-Mustadrak (al-Hakim) 649No grade recorded

     كَانَ رَسُولُ اللَّهِ ﷺ يَأْتِي دَارَ قَوْمٍ مِنَ الْأَنْصَارِ وَدُونَهُمْ دُورٌ لَا يَأْتِيهَا فَشَقَّ ذَلِكَ عَلَيْهِمْ فَقَالُوا يَا رَسُولَ اللَّهِ تَأْتِي دَارَ فُلَانٍ وَلَا تَأْتِي دَارَنَا فَقَالَ النَّبِيُّ ﷺ «إِنَّ فِي دَارِكُمْ كَلْبًا» قَالُوا إِنَّ فِي دَارِهِمْ سِنَّوْرًا فَقَالَ النَّبِيُّ ﷺ «السِّنَّوْرُ سَبُعٌ»

     ✧ The Messenger of Allah ﷺ used to come to the house of a group of the Ansar, while beyond them were houses that he did not come to. That weighed heavily on them, so they said, “O Messenger of Allah, you come to the house of so-and-so but you do not come to our house.” The Prophet ﷺ said, “There is a dog in your house.” They said, “There is a cat in their house.” The Prophet ﷺ said, “The cat is a wild animal.”

177. al-Mustadrak (al-Hakim) 650Weak

     وقال أبو حاتم ليس بالقوي

     ✧ Abu Hatim said: He is not strong.

178. al-Mustadrak (al-Hakim) 651No grade recorded

     كُنَّا مَعَ سَلْمَانَ الْفَارِسِيٍّ فِي سَفَرٍ فَقَضَى حَاجَتَهُ فَقُلْنَا لَهُ تَوَضَّأْ حَتَّى نَسْأَلَكَ عَنْ آيَةٍ مِنَ الْقُرْآنِ فَقَالَ «سَلُونِي إِنِّي لَسْتُ أَمَسُّهُ فَقَرَأَ عَلَيْنَا مَا أَرَدْنَا وَلَمْ يَكُنْ بَيْنَنَا وَبَيْنَهُ مَاءٌ»

     ✧ We were with Salman al-Farisi on a journey, and he relieved himself. We said to him, “Perform ablution so that we may ask you about a verse of the Quran.” He said, “Ask me, for I do not touch it.” Then he recited to us what we wanted, and there was no water between us and him.

179. al-Mustadrak (al-Hakim) 652No grade recorded

     عَنْ سَلْمَانَ فَذَكَرَهُ بِنَحْوِهِ

     ✧ From Salman, and he mentioned it in a similar manner.

180. al-Mustadrak (al-Hakim) 653Sahih

     «أَكْثَرُ عَذَابِ الْقَبْرِ مِنَ الْبَوْلِ»

     ✧ “Most of the punishment of the grave is from urine.”

181. al-Mustadrak (al-Hakim) 654No grade recorded

     «عَامَّةُ عَذَابِ الْقَبْرِ مِنَ الْبَوْلِ»

     ✧ “The general punishment of the grave is from urine.”

182. al-Mustadrak (al-Hakim) 655Sahih

     «إِذَا أَحْدَثَ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَأْخُذْ بِأَنْفِهِ ثُمَّ لِيَنْصَرِفْ»

     ✧ “When one of you breaks wind during his prayer, let him hold his nose and then leave.”

183. al-Mustadrak (al-Hakim) 656No grade recorded

     «إِذَا أَحْدَثَ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَأْخُذْ بِأَنْفِهِ وَلْيَنْصَرِفْ وَلْيَتَوَضَّأْ»

     ✧ “When one of you breaks wind during his prayer, let him take hold of his nose and leave, then perform ablution.”

184. al-Mustadrak (al-Hakim) 657Sahih

     انْطَلَقْتُ أَنَا وَعَمْرُو بْنُ الْعَاصِ فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَبِيَدِهِ دَرَقَةٌ أَوْ شَبِيهٌ بِالدَّرَقَةِ فَاسْتَتَرَ بِهَا فَبَالَ وَهُوَ جَالِسٌ فَقُلْتُ لِصَاحِبِي أَلَا تَرَى إِلَى رَسُولِ اللَّهِ ﷺ كَيْفَ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ قَالَ فَأَتَانَا فَقَالَ «أَلَا تَدْرُونَ مَا لَقِيَ صَاحِبُ بَنِي إِسْرَائِيلَ كَانَ إِذَا أَصَابَ أَحَدًا شَيْءٌ مِنَ الْبَوْلِ قَرَضَهُ بِالْمِقْرَاضِ» قَالَ «فَنَهَاهُمْ عَنْ ذَلِكَ فَعُذِّبَ فِي قَبْرِهِ» على شرطهما

     ✧ I set out with ‘Amr b. al-‘Āṣ, and the Messenger of Allah ﷺ came out to us holding a leather shield or something resembling a shield. He screened himself with it and urinated while sitting. I said to my companion, “Do you not see how the Messenger of Allah ﷺ urinates as a woman does?” He said: Then he came to us and said, “Do you not know what befell the companion of the Children of Israel? When any of them was soiled by urine, he would cut it off with scissors. He forbade them that, so he was punished in his grave.” [The conditions of the two shaykhs are met.]

185. al-Mustadrak (al-Hakim) 658No grade recorded

     بَالَ رَسُولُ اللَّهِ ﷺ وَهُوَ مُسْتَتِرٌ بِجُحْفَةٍ فَقَالُوا تَبُولُ كَمَا تَبُولُ الْمَرْأَةُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ بَنِي إِسْرَائِيلَ كَانَ إِذَا أَصَابَ أَحَدَهُمُ الْبَوْلُ قَرَضَهُ بِالْمَقَارِيضِ وَنَهَاهُمْ عَنْ ذَلِكَ فَهُوَ يُعَذَّبُ فِي قَبْرِهِ»

     ✧ The Messenger of Allah ﷺ urinated while shielding himself with a small leather bucket. They said, “You urinate as a woman does?” The Messenger of Allah ﷺ said, “Indeed the Children of Israel, when urine touched any of them, he would cut it off with scissors. He forbade them that, so he is being punished in his grave.”

186. al-Mustadrak (al-Hakim) 659Sahih

     أَنَّهَا قَالَتْ «مَا بَالَ رَسُولُ اللَّهِ ﷺ قَائِمًا مُنْذُ أُنْزِلَ عَلَيْهِ الْفُرْقَانُ» على شرطهما

     ✧ She said, “The Messenger of Allah ﷺ never urinated standing since the Furqān was sent down to him.” [The conditions of the two shaykhs are met.]

187. al-Mustadrak (al-Hakim) 660No grade recorded

     سَمِعْتُ عَائِشَةَ تُقْسِمُ بِاللَّهِ مَا رَأَى أَحَدٌ رَسُولَ اللَّهِ ﷺ «يَبُولُ قَائِمًا مُنْذُ أُنْزِلَ عَلَيْهِ الْفُرْقَانُ»

     ✧ I heard ‘Ā’ishah swearing by Allah that no one ever saw the Messenger of Allah ﷺ “urinate standing since the Furqān was sent down to him.”

188. al-Mustadrak (al-Hakim) 661No grade recorded

     رَآنِي رَسُولُ اللَّهِ ﷺ وَأَنَا أَبُولُ قَائِمًا فَقَالَ «يَا عُمَرُ لَا تَبُلْ قَائِمًا» قَالَ فَمَا بُلْتُ قَائِمًا بَعْدُ وَرُوِي عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ فِي النَّهْيِ عَنْهُ

     ✧ The Messenger of Allah ﷺ saw me while I was urinating standing, and he said, “O ‘Umar, do not urinate standing.” He said: So I never urinated standing after that. And it is related from Abū Hurayrah from the Prophet ﷺ regarding the prohibition of it.

189. al-Mustadrak (al-Hakim) 662No grade recorded

     «لَا يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ»

     ✧ “Let none of you urinate in his bathing place, for most whispering [of Satan] comes from that.”

190. al-Mustadrak (al-Hakim) 663Sahih

     «نُهِيَ أَوْ زُجِرَ أَنْ يُبَالَ فِي الْمُغْتَسَلِ»

     ✧ “He forbade, or he was restrained from, urinating in the washing place.”

191. al-Mustadrak (al-Hakim) 664No grade recorded

     «اتَّقُوا اللَّاعِنَيْنِ» فَقَالُوا وَمَا اللَّاعِنَانِ يَا رَسُولَ اللَّهِ؟ قَالَ «الَّذِي يَتَخَلَّى فِي طَرِيقِ الْمُسْلِمِينَ وَفِي ظِلِّهِمْ»

     ✧ “Beware of the two who bring curses.” They said, “And what are the two who bring curses, O Messenger of Allah?” He said, “The one who relieves himself in the roadway of the Muslims and in their shade.”

192. al-Mustadrak (al-Hakim) 665No grade recorded

     رَجُلٌ لِأَبِي هُرَيْرَةَ أَفْتَيْتَنَا فِي كُلِّ شَيْءٍ حَتَّى يُوشِكُ أَنْ تُفْتِينَا فِي الْخِرَاءِ قَالَ فَقَالَ أَبُو هُرَيْرَةَ كُلُّ شَيْءٍ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ سَلَّ سَخِيمَتَهُ عَلَى طَرِيقٍ عَامِرٍ مِنْ طُرُقِ الْمُسْلِمِينَ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ» «وَمُحَمَّدُ بْنُ عَمْرٍو الْأَنْصَارِيُّ مِمَّنْ يُجْمَعُ حَدِيثُهُ فِي الْبَصْرِيِّينَ وَهُوَ عَزِيزُ الْحَدِيثِ جِدًّا»

     ✧ A man said to Abū Hurayrah, “You have given us legal rulings about everything, until you are near to giving us rulings about excrement.” He said: Abū Hurayrah then said, “Everything I heard the Messenger of Allah ﷺ say: ‘Whoever releases his ill-natured anger on a frequented road of the Muslims, upon him is the curse of Allah, the angels, and all people.’” And Muḥammad b. ‘Amr al-Anṣārī is among those whose ḥadīth is compiled among the Baṣrans, and he is very rare in ḥadīth.

193. al-Mustadrak (al-Hakim) 666Sahih

     أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْجُحْرِ» على شرطهما

     ✧ The Prophet ﷺ said, “Let none of you urinate into a hole.” [The conditions of the two shaykhs are met.]

194. al-Mustadrak (al-Hakim) 667No grade recorded

     سَمِعْتُ أَبَا زَكَرِيَّا الْعَنْبَرِيَّ يَحْيَى بْنَ مُحَمَّدٍ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ بْنِ خُزَيْمَةَ يَقُولُ أَنْهَى عَنِ الْبَوْلِ فِي الْأَجْحِرَةِ لِخَبَرِ عَبْدِ اللَّهِ بْنِ سَرْجِسَ أَنَّ النَّبِيَّ ﷺ قَالَ «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْجُحْرِ» وَقَالَ قَتَادَةُ إِنَّهَا مَسَاكِنُ الْجِنِّ «وَلَسْتُ أَبُتُّ الْقَوْلَ أَنَّهَا مَسْكَنُ الْجِنِّ لِأَنَّ هَذَا مِنْ قَوْلِ قَتَادَةَ

     ✧ I heard Abū Zakariyyā al-‘Anbarī, Yaḥyā b. Muḥammad, say: I heard Muḥammad b. Isḥāq b. Khuzaymah say: He forbade urinating into holes because of the report of ‘Abd Allāh b. Sarjis that the Prophet ﷺ said, “Let none of you urinate into a hole.” And Qatādah said, “They are dwelling places of the jinn.” “But I will not definitively assert that they are the dwelling places of the jinn, because this is from the statement of Qatādah.”

195. al-Mustadrak (al-Hakim) 668Sahih

     إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا أَحَدُكُمْ دَخَلَ الْغَائِطَ فَلْيَقُلْ أَعُوذُ بِاللَّهِ مِنَ الرِّجْسِ النَّجِسِ الشَّيْطَانِ الرَّجِيمِ

     ✧ Indeed these places of relieving oneself are attended. So when one of you enters the privy, let him say: I seek refuge in Allah from the male filth, the impure, the accursed devil.

196. al-Mustadrak (al-Hakim) 669No grade recorded

     «إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ فَإِذَا أَحَدُكُمْ دَخَلَهَا فَلْيَقُلْ أَعُوذُ بِكَ مِنَ الْخُبْثِ وَالْخَبَائِثِ»

     ✧ Indeed these places of relieving oneself are attended. So when one of you enters them, let him say: I seek refuge in You from the male and female devils.

197. al-Mustadrak (al-Hakim) 670No grade recorded

     كَانَ «إِذَا دَخَلَ الْخَلَاءَ وَضَعَ خَاتَمَهُ»

     ✧ He used to, when he entered the privy, put down his ring.

198. al-Mustadrak (al-Hakim) 671No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ «لَبِسَ خَاتَمًا نَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ فَكَانَ إِذَا دَخَلَ الْخَلَاءَ وَضَعَهُ»

     ✧ That the Messenger of Allah ﷺ wore a ring whose inscription was 'Muhammad the Messenger of Allah,' and he used to, when he entered the privy, put it down.

199. al-Mustadrak (al-Hakim) 672Sahih

     لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ بَعَثَ رَسُولُ اللَّهِ ﷺ إِلَى عُوَيْمِ بْنِ سَاعِدَةَ فَقَالَ «مَا هَذَا الطُّهُورُ الَّذِي أَثْنَى اللَّهُ عَلَيْكُمْ بِهِ» فَقَالُوا يَا نَبِيَّ اللَّهِ مَا خَرَجَ مِنَّا رَجُلٌ وَلَا امْرَأَةٌ مِنَ الْغَائِطِ إِلَّا غَسَلَ دُبُرَهُ أَوْ قَالَ مَقْعَدَهُ فَقَالَ النَّبِيُّ ﷺ «فَفِي هَذَا»

     ✧ When this verse was revealed, the Messenger of Allah ﷺ sent to Uwaym b. Sa'idah and said: 'What is this purification for which Allah has praised you?' They said: 'O Prophet of Allah, no man or woman among us comes out from the privy except that he washes his rear—or he said his seat.' The Prophet ﷺ said: 'So it is in this.'

200. al-Mustadrak (al-Hakim) 673No grade recorded

     قَالُوا يَا رَسُولَ اللَّهِ مَنْ هَؤُلَاءِ الَّذِينَ {فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ} [التوبة 108] قَالَ «كَانُوا يَسْتَنْجُونَ بِالْمَاءِ وَكَانُوا لَا يَنَامُونَ اللَّيْلَ كُلَّهُ» هَذَا آخِرُ مَا انْتَهَى إِلَيْنَا مِنْ «كِتَابِ الطَّهَارَةِ» عَلَى شَرْطِ الشَّيْخَيْنِ مَا لَمْ يُخَرِّجَاهُ

     ✧ They said: 'O Messenger of Allah, who are those about whom [it is said], "In it are men who love to purify themselves, and Allah loves those who purify themselves" [al-Tawbah 108]?' He said: 'They used to clean themselves with water, and they used not to sleep the whole night.' This is the last that has reached us from the Book of Purification according to the condition of the two Shaykhs, what they have not included.

201. al-Mustadrak (al-Hakim) 674Sahih

     سَأَلْتُ رَسُولَ اللَّهِ ﷺ أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ «الصَّلَاةُ فِي أَوَّلِ وَقْتِهَا» قُلْتُ ثُمَّ أَيُّ؟ قَالَ «الْجِهَادُ فِي سَبِيلِ اللَّهِ» قُلْتُ ثُمَّ أَيُّ؟ قَالَ «بِرُّ الْوَالِدَيْنِ»

     ✧ I asked the Messenger of Allah ﷺ: 'Which deed is most excellent?' He said: 'Prayer at its earliest time.' I said: 'Then which?' He said: 'Jihad in the path of Allah.' I said: 'Then which?' He said: 'Kindness to parents.'

202. al-Mustadrak (al-Hakim) 675No grade recorded

     سَأَلْتُ رَسُولَ اللَّهِ ﷺ أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ «الصَّلَاةُ فِي أَوَّلِ وَقْتِهَا»

     ✧ I asked the Messenger of Allah ﷺ: 'Which deed is most excellent?' He said: 'Prayer at its earliest time.'

203. al-Mustadrak (al-Hakim) 676No grade recorded

     سَأَلْتُ رَسُولَ اللَّهِ ﷺ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ «الصَّلَاةُ فِي أَوَّلِ وَقْتِهَا» قُلْتُ ثُمَّ مَاذَا؟ قَالَ «الْجِهَادُ فِي سَبِيلِ اللَّهِ» قُلْتُ ثُمَّ مَاذَا؟ قَالَ «بِرُّ الْوَالِدَيْنِ وَلَوِ اسْتَزَدْتُهُ لَزَادَنِي»

     ✧ I asked the Messenger of Allah ﷺ: 'Which deeds are most excellent?' He said: 'Prayer at its earliest time.' I said: 'Then what?' He said: 'Jihad in the path of Allah.' I said: 'Then what?' He said: 'Kindness to parents. And if I had asked for more, he would have increased me.'

204. al-Mustadrak (al-Hakim) 677No grade recorded

     عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ سُئِلَ رَسُولُ اللَّهِ ﷺ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ «الصَّلَاةُ فِي أَوَّلِ وَقْتِهَا» «الرَّجُلُ هُوَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لِإِجْمَاعِ الرُّوَاةِ فِيهِ عَلَى أَبِي عَمْرٍو الشَّيْبَانِيِّ وَمِنْهَا»

     ✧ From a man among the companions of the Prophet ﷺ, he said: The Messenger of Allah ﷺ was asked: 'Which deeds are most excellent?' He said: 'Prayer at its earliest time.' The man is Abdullah b. Mas'ud due to the agreement of the narrators in it upon Abu Amr al-Shaybani, and among them.

205. al-Mustadrak (al-Hakim) 678Weak

     «خَيْرُ الْأَعْمَالِ الصَّلَاةُ فِي أَوَّلِ وَقْتِهَا»

     ✧ The best of deeds is prayer at its earliest time.

206. al-Mustadrak (al-Hakim) 679No grade recorded

     سُئِلَ رَسُولُ اللَّهِ ﷺ أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ «الصَّلَاةُ فِي أَوَّلِ وَقْتِهَا»

     ✧ The Messenger of Allah ﷺ was asked: 'Which deed is most excellent?' He said: 'Prayer at its earliest time.'

207. al-Mustadrak (al-Hakim) 680No grade recorded

     عَنْ جَدَّتِهِ الدُّنْيَا

     ✧ from his worldly grandmother

208. al-Mustadrak (al-Hakim) 681No grade recorded

     عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ سَمِعْتُ أَبَا الْعَبَّاسِ مُحَمَّدَ بْنَ يَعْقُوبَ يَقُولُ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيَّ يَقُولُ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ قَدْ رَوَى عَبْدُ اللَّهِ بْنُ عُمَرَ عَنِ الْقَاسِمِ بْنِ غَنَّامٍ وَلَمْ يَرْوِ عَنْهُ أَخُوهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ

     ✧ from the Messenger of Allah ﷺ, something similar. I heard Abu al-Abbas Muhammad b. Yaqub say, I heard al-Abbas b. Muhammad al-Duri say, I heard Yahya b. Main say, "Abd Allah b. Umar narrated from al-Qasim b. Ghannam, but his brother Ubayd Allah b. Umar did not narrate from him."

209. al-Mustadrak (al-Hakim) 682Sahih

     «مَا صَلَّى رَسُولُ اللَّهِ ﷺ الصَّلَاةَ لِوَقْتِهَا الْآخِرِ حَتَّى قَبَضَهُ اللَّهُ»

     ✧ The Messenger of Allah ﷺ did not ever pray a prayer at its final time until Allah took him.

210. al-Mustadrak (al-Hakim) 683No grade recorded

     «مَا صَلَّى رَسُولُ اللَّهِ ﷺ الصَّلَاةَ لِوَقْتِهَا الْآخِرِ مَرَّتَيْنِ حَتَّى قَبَضَهُ اللَّهُ» وَلَهُ شَاهِدٌ آخَرُ مِنْ حَدِيثِ الْوَاقِدِيِّ وَلَيْسَ مِنْ شَرْطِ هَذَا الْكِتَابِ

     ✧ The Messenger of Allah ﷺ did not ever pray a prayer at its final time twice until Allah took him. And it has another supporting witness from the hadith of al-Waqidi, but it is not according to the condition of this book.

211. al-Mustadrak (al-Hakim) 684No grade recorded

     «مَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ أَخَّرَ صَلَاةً إِلَى الْوَقْتِ الْآخِرِ حَتَّى قَبَضَهُ اللَّهُ»

     ✧ I never saw the Messenger of Allah ﷺ delay a prayer to the final time until Allah took him.

212. al-Mustadrak (al-Hakim) 685Sahih

     قَدِمَ عَلَيْنَا أَبُو أَيُّوبَ غَازِيًا وَعُقْبَةُ بْنُ عَامِرٍ يَوْمَئِذٍ عَلَى مِصْرَ فَأَخَّرَ الْمَغْرِبَ فَقَامَ إِلَيْنَا أَبُو أَيُّوبَ فَقَالَ مَا هَذِهِ الصَّلَاةُ يَا عُقْبَةُ فَقَالَ شُغِلْنَا فَقَالَ أَمَا وَاللَّهِ مَا آسَى إِلَّا أَنْ يَظُنَّ النَّاسُ أَنَّكَ رَأَيْتَ رَسُولَ اللَّهِ ﷺ يَصْنَعُ هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَزَالُ أُمَّتِي بِخَيْرٍ أَوْ عَلَى الْفِطْرَةِ مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ حَتَّى يَشْتَبِكَ النُّجُومُ»

     ✧ Abu Ayyub came to us as a warrior, and Uqbah b. Amir was then governor of Egypt. He delayed the Maghrib prayer. Abu Ayyub stood up to us and said, "What is this prayer, O Uqbah?" He replied, "We were busy." He said, "By Allah, I do not grieve except that people will think you saw the Messenger of Allah ﷺ do this. I heard the Messenger of Allah ﷺ say, 'My community will remain upon good—or upon the natural disposition—as long as they do not delay Maghrib until the stars appear thickly.'"

213. al-Mustadrak (al-Hakim) 686No grade recorded

     «لَا يَزَالُ أَمْرُ أُمَّتِي عَلَى الْفِطْرَةِ مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ حَتَّى يَشْتَبِكَ النُّجُومُ»

     ✧ My community will remain upon the natural disposition as long as they do not delay Maghrib until the stars appear thickly.

214. al-Mustadrak (al-Hakim) 687Sahih

     «الْفَجْرُ فَجْرَانِ فَجْرٌ يَحْرُمُ فِيهِ الطَّعَامُ وَتَحِلُّ فِيهِ الصَّلَاةُ وَفَجْرٌ تَحْرُمُ فِيهِ الصَّلَاةُ وَيَحِلُّ فِيهِ الطَّعَامُ»

     that the Messenger of Allah ﷺ said: There are two ˹types˺ of Fajr (dawn) ˹times˺: a Fajr in which food is forbidden while prayer becomes permissible, and a Fajr in which prayer is forbidden while food becomes permissible.

215. al-Mustadrak (al-Hakim) 688No grade recorded

     الْفَجْرُ فَجْرَانِ فَأَمَّا الْفَجْرُ الَّذِي يَكُونُ كَذَنَبِ السَّرْحَانِ فَلَا تَحِلُّ الصَّلَاةُ فِيهِ وَلَا يَحْرُمُ الطَّعَامُ وَأَمَّا الَّذِي يَذْهَبُ مُسْتَطِيلًا فِي الْأُفُقِ فَإِنَّهُ يُحِلُّ الصَّلَاةَ وَيُحَرِّمُ الطَّعَامَ

     ✧ The dawn is of two kinds. As for the dawn that is like the tail of the wolf, prayer is not permitted in it, nor is food forbidden. As for the one that extends lengthwise across the horizon, it permits prayer and forbids food.

216. al-Mustadrak (al-Hakim) 689Sahih

     «أَلَا أَدُلُّكُمْ عَلَى مَا يُكَفِّرُ اللَّهُ بِهِ الْخَطَايَا وَيَزِيدُ فِي الْحَسَنَاتِ؟» قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ إِسْبَاغُ الْوُضُوءِ فِي الْمَكَارِهِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ مَا مِنْكُمْ مِنْ رَجُلٍ يَخْرُجُ مِنْ بَيْتِهِ فَيُصَلِّي مَعَ الْإِمَامِ ثُمَّ يَجْلِسُ يَنْتَظِرُ الصَّلَاةَ الْأُخْرَى إِلَّا وَالْمَلَائِكَةُ تَقُولُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ

     ✧ "Shall I not guide you to that by which Allah expiates sins and increases good deeds?" They said, "Yes, O Messenger of Allah." He said, "Performing ablution thoroughly in difficult circumstances, and waiting for the next prayer after the previous one. There is no man among you who leaves his house, prays with the imam, then sits waiting for the next prayer except that the angels say, 'O Allah, forgive him; O Allah, have mercy on him.'"

217. al-Mustadrak (al-Hakim) 690Sahih

     كُنَّا جُلُوسًا مَعَ عَلِيٍّ فِي الْمَسْجِدِ الْأَعْظَمِ وَالْكُوفَةُ يَوْمَئِذٍ إِخْصَاصٌ فَجَاءَهُ الْمُؤَذِّنُ فَقَالَ الصَّلَاةُ يَا أَمِيرَ الْمُؤْمِنِينَ لِلْعَصْرِ فَقَالَ «اجْلِسْ» فَجَلَسَ ثُمَّ عَادَ فَقَالَ ذَلِكَ فَقَالَ عَلِيٌّ «هَذَا الْكَلْبُ يُعَلِّمُنَا بِالسُّنَّةِ» فَقَامَ عَلِيٌّ فَصَلَّى بِنَا الْعَصْرَ ثُمَّ انْصَرَفْنَا فَرَجَعْنَا إِلَى الْمَكَانِ الَّذِي كُنَّا فِيهِ جُلُوسًا فَجَثَوْنَا لِلرُّكَبِ فَتَزْوَرُّ الشَّمْسُ لِلْمَغِيبِ نَتَرَاءَاهَا

     ✧ We were sitting with Ali in the Great Mosque, and Kufa at that time had reed huts. The muezzin came to him and said, "Prayer, O Commander of the Faithful, for Asr." He said, "Sit." He sat. Then he came back and said the same. Ali said, "This dog teaches us the Sunnah." Ali stood and led us in Asr. Then we left and returned to the place where we had been sitting. We knelt down and watched the sun declining toward setting.

218. al-Mustadrak (al-Hakim) 691No grade recorded

     «كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ الْعَصْرَ ثُمَّ نَنْحَرُ الْجَزُورَ فَنَقْسِمُ عَشَرَ قِسَمٍ ثُمَّ نَطْبُخُ فَنَأْكُلُ لَحْمًا نَضِيجًا قَبْلَ أَنْ تَغِيبَ الشَّمْسُ» قَدِ اتَّفَقَ الْبُخَارِيُّ وَمُسْلِمُ عَلَى إِخْرَاجِ حَدِيثِ الْأَوْزَاعِيِّ عَنْ أَبِي النَّجَاشِيِّ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ كُنَّا نُصَلِّي الْمَغْرِبَ مَعَ رَسُولِ اللَّهِ ﷺ ثُمَّ نَنْصَرِفُ وَأَحَدُنَا يُبْصِرُ مَوَاقِعَ نَبْلِهِ وَلَهُ شَاهِدَانِ صَحِيحَانِ فِي تَعْجِيلِ الصَّلَاةِ وَلَمْ يُخَرِّجَاهُ فَالشَّاهِدُ الْأَوَّلُ مِنْهُمَا

     ✧ "We used to pray Asr with the Messenger of Allah ﷺ, then we would slaughter a camel and divide it into ten portions, then cook it and eat well-cooked meat before the sun set." Bukhari and Muslim agreed on the hadith of al-Awzai from Abu al-Najashi from Rafi b. Khadij, who said, "We used to pray Maghrib with the Messenger of Allah ﷺ, then we would leave and one of us could see the places where his arrows fell." It has two authentic supporting witnesses for praying early, which they did not include. The first of them is:

219. al-Mustadrak (al-Hakim) 692No grade recorded

     كَانَ «يُصَلِّي الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ مُرْتَفِعَةٌ ثُمَّ يَسِيرُ الرَّجُلُ حَتَّى يَنْصَرِفَ مِنْهَا إِلَى ذِي الْحُلَيْفَةِ وَهِيَ سِتَّةُ أَمْيَالٍ قَبْلَ غُرُوبِ الشَّمْسِ»

     ✧ He used to pray Asr while the sun was white and high, then a man would travel from there to Dhu al-Hulayfah, which is six miles, before sunset.

220. al-Mustadrak (al-Hakim) 693No grade recorded

     أَمَّ جِبْرِيلُ النَّبِيَّ ﷺ عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّى بِهِ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَتْ قَدْرَ الشِّرَاكِ ثُمَّ صَلَّى بِهِ الْعَصْرَ حِينَ كَانَ ظِلُّ كُلِّ شَيْءٍ بِقَدْرِهِ وَصَلَّى بِهِ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ ثُمَّ صَلَّى بِهِ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ صَلَّى بِهِ الْفَجْرَ حِينَ حَرُمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ ثُمَّ صَلَّى بِهِ الظُّهْرَ مِنَ الْغَدِ حِينَ كَانَ ظِلُّ كُلِّ شَيْءٍ بِقَدْرِهِ كَوَقْتِ الْعَصْرِ بِالْأَمْسِ ثُمَّ صَلَّى بِهِ الْعَصْرَ حِينَ كَانَ ظِلُّ كُلِّ شَيْءٍ مِثْلَيْهِ ثُمَّ صَلَّى بِهِ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ ثُمَّ صَلَّى بِهِ الْعِشَاءَ لَثُلُثِ اللَّيْلِ الْأَوَّلِ ثُمَّ صَلَّى بِهِ الْفَجْرَ حِينَ أَسْفَرَ ثُمَّ قَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الْأَنْبِيَاءِ مِنْ قَبْلِكَ وَالْوَقْتُ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ «» وَأَمَّا حَدِيثُ عَبْدِ الْعَزِيزِ بْنِ مُحَمَّدٍ

     ✧ Jibril led the Prophet ﷺ in prayer at the House twice. He prayed Zuhr with him when the sun had declined, and it was the length of a sandal strap. Then he prayed Asr with him when the shadow of every thing was its equal. He prayed Maghrib with him when the fasting person breaks his fast. Then he prayed Isha with him when the twilight had disappeared. Then he prayed Fajr with him when food and drink became forbidden for the fasting person. Then he prayed Zuhr with him the next day when the shadow of every thing was its equal, like the time of Asr the day before. Then he prayed Asr with him when the shadow of every thing was twice its equal. Then he prayed Maghrib with him when the fasting person breaks his fast. Then he prayed Isha with him at the first third of the night. Then he prayed Fajr with him when it had brightened. Then he said, 'O Muhammad, this is the time of the prophets before you, and the time is what is between these two times.' As for the hadith of Abdul-Aziz b. Muhammad.

221. al-Mustadrak (al-Hakim) 694No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ فَذَكَرَ نَحْوَهُ

     ✧ That the Messenger of Allah ﷺ, and he mentioned something similar.

222. al-Mustadrak (al-Hakim) 695Sahih

     أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنْ مَوَاقِيتِ الصَّلَاةِ فَقَدَّمَ ثُمَّ أَخَّرَ وَقَالَ «بَيْنَهُمَا وَقْتٌ»

     ✧ That the Prophet ﷺ was asked about the times of prayer, so he advanced and then delayed, and said, 'Between them is a time.'

223. al-Mustadrak (al-Hakim) 696Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ حَدَّثَهُمْ «أَنَّ جِبْرِيلَ أَتَاهُ فَصَلَّى بِهِ الصَّلَاةَ فِي وَقْتَيْنِ إِلَّا الْمَغْرِبَ» قَالَ «فَجَاءَنِي فَصَلَّى بِي سَاعَةَ غَابَتِ الشَّمْسُ ثُمَّ جَاءَنِي مِنَ الْغَدِ فَصَلَّى بِي سَاعَةَ غَابَتِ الشَّمْسُ لَمْ يُغَيِّرَهُ»

     ✧ That the Messenger of Allah ﷺ told them: 'Jibril came to him and prayed with him the prayer at two times, except Maghrib.' He said, 'He came to me and prayed with me at the moment the sun set. Then he came to me the next day and prayed with me at the moment the sun set; he did not change it.'

224. al-Mustadrak (al-Hakim) 697Sahih

     قَالَ رَسُولُ اللَّهِ ﷺ «هَذَا جِبْرِيلُ يُعَلِّمُكُمْ دِينَكُمْ» فَذَكَرَ مَوَاقِيتَ الصَّلَاةِ ثُمَّ ذَكَرَ أَنَّهُ صَلَّى الْمَغْرِبَ حِينَ غَرَبَتِ الشَّمْسُ ثُمَّ لَمَّا جَاءَهُ مِنَ الْغَدِ صَلَّى الْمَغْرِبَ حِينَ غَرَبَتِ الشَّمْسُ فِي وَقْتٍ وَاحِدٍعلى شرط مسلم

     ✧ The Messenger of Allah ﷺ said, 'This is Jibril teaching you your religion.' Then he mentioned the times of prayer. Then he mentioned that he prayed Maghrib when the sun had set. Then when he came to him the next day, he prayed Maghrib when the sun had set, at one time. On the condition of Muslim.

225. al-Mustadrak (al-Hakim) 698Sahih

     «إِنِّي لَأَعْلَمُ النَّاسِ بِوَقْتِ هَذِهِ الصَّلَاةِ صَلَاةِ الْعِشَاءِ الْآخِرَةِ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّيهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ» تَابَعَهُ رَقَبَةُ بْنُ مَصْقَلَةَ عَنْ أَبِي بِشْرٍ هَكَذَا اتَّفَقَ رَقَبَةُ وَهُشَيْمٌ عَلَى رِوَايَةِ هَذَا الْحَدِيثِ عَنْ أَبِي بِشْرٍ عَنْ حَبِيبِ بْنِ سَالِمٍ وَهُوَ إِسْنَادٌ صَحِيحٌ وَخَالَفَهُمَا شُعْبَةُ وَأَبُو عَوَانَةَ فَقَالَا عَنْ أَبِي بِشْرٍ عَنْ بِشْرِ بْنِ ثَابِتٍ عَنْ حَبِيبِ بْنِ سَالِمٍ وإسناده صحيح

     ✧ 'I am the most knowledgeable of people about the time of this prayer, the last Isha prayer. The Messenger of Allah ﷺ used to pray it at the setting of the moon for the third night.' Raqabah b. Masqalah concurred with Abu Bishr in this manner. Raqabah and Hushaym agreed on the narration of this hadith from Abu Bishr, from Habib b. Salim, and it is a sound chain. Shu'bah and Abu Awanah differed from them and said: from Abu Bishr, from Bishr b. Thabit, from Habib b. Salim, and its chain is sound.

226. al-Mustadrak (al-Hakim) 699No grade recorded

     «إِنِّي لَأَعْلَمُ النَّاسِ بِوَقْتِ صَلَاةِ الْعِشَاءِ الْآخِرَةِ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّيَهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ أَوْ رَابِعَةٍ» شَكَّ شُعْبَةُ

     ✧ 'I am the most knowledgeable of people about the time of the last Isha prayer. The Messenger of Allah ﷺ used to pray it at the setting of the moon for the third or fourth night.' Shu'bah was uncertain.

227. al-Mustadrak (al-Hakim) 700No grade recorded

     «إِنِّي لَأَعْلَمُ النَّاسِ بِوَقْتِ هَذِهِ الصَّلَاةِ صَلَاةِ الْعِشَاءِ الْآخِرَةِ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّيهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ»

     ✧ 'I am the most knowledgeable of people about the time of this prayer, the last Isha prayer. The Messenger of Allah ﷺ used to pray it at the setting of the moon for the third night.'

228. al-Mustadrak (al-Hakim) 701Sahih

     «كُنْتُ أُصَلِّي الظُّهْرَ مَعَ رَسُولِ اللَّهِ ﷺ فَآخُذُ قَبْضَةً مِنَ الْحَصَى لِيَبْرُدَ فِي كَفِّي أَضَعُهَا لِجَبْهَتِي أَسْجُدُ عَلَيْهَا لِشِدَّةِ الْحَرِّ»

     ✧ 'I used to pray Zuhr with the Messenger of Allah ﷺ, and I would take a handful of pebbles so they would cool in my palm. I would place them for my forehead to prostrate on them due to the intense heat.'

229. al-Mustadrak (al-Hakim) 702No grade recorded

     قَالَ رَسُولُ اللَّهِ ﷺ «أَلَا أُخْبِرُكُمْ بِصَلَاةِ الْمُنَافِقِ أَنْ يُؤَخِّرَ الْعَصْرَ حَتَّى كَانَتِ الشَّمْسُ كَثَرْبِ الْبَقَرَةِ صَلَّاهَا» أَخْرَجَ مُسْلِمٌ حَدِيثَ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَنَسٍ عَنِ النَّبِيِّ ﷺ قَالَ «تِلْكَ صَلَاةُ الْمُنَافِقِ يَجْلِسُ أَحَدُهُمْ حَتَّى إِذَا اصْفَرَّتِ الشَّمْسُ» الْحَدِيثَ

     ✧ The Messenger of Allah ﷺ said, 'Shall I inform you of the prayer of the hypocrite? He delays Asr until the sun is like the stomach of a cow, then he prays it.' Muslim extracted the hadith of al-Ala b. Abd al-Rahman from Anas from the Prophet ﷺ: 'That is the prayer of the hypocrite: one of them sits until the sun turns yellow...' the hadith.

230. al-Mustadrak (al-Hakim) 703Sahih

     «كَانَ أَبْعَدُ رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ دَارًا أَبُو لُبَابَةَ بْنِ عَبْدِ الْمُنْذِرِ وَأَهْلُهُ بِقُبَاءَ وَأَبُو عَبْسِ بْنِ جَبْرٍ وَمَسْكَنُهُ فِي بَنِي حَارِثَةَ فَكَانَا يُصَلِّيَانِ مَعَ رَسُولِ اللَّهِ ﷺ الْعَصْرَ ثُمَّ يَأْتِيَانِ قَوْمَهُمَا وَمَا صَلَّوْا لِتَعْجِيلِ رَسُولِ اللَّهِ ﷺ بِهَا»

     ✧ 'The two men of the companions of the Messenger of Allah ﷺ whose houses were farthest were Abu Lubabah b. Abd al-Mundhir and his family in Quba, and Abu Abs b. Jabr, whose dwelling was among the Banu Harithah. They used to pray Asr with the Messenger of Allah ﷺ, then they would come to their people and they had not yet prayed, because of the Messenger of Allah ﷺ hastening it.'

231. al-Mustadrak (al-Hakim) 705Sahih

     أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ ﷺ يُعَلِّمُهُ الصَّلَاةَ فَسَاقَ الْمَتْنَ بِمِثْلِ حَدِيثِ وَهْبِ بْنِ كَيْسَانَ سَوَاءً «وَأَمَّا الشَّاهِدُ الثَّانِي» صحيح مشهور

     ✧ That Jibril came to the Prophet ﷺ teaching him the prayer, and he narrated the text like the hadith of Wahb b. Kaysan exactly. 'As for the second witness'—authentic and well-known.

232. al-Mustadrak (al-Hakim) 706No grade recorded

     قَالَ النَّبِيُّ ﷺ «أَمَّنِي جِبْرِيلُ بِمَكَّةَ مَرَّتَيْنِ» فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ «عَبْدُ الْكَرِيمِ هَذَا هُوَ ابْنُ أَبِي الْمُخَارِقِ بِلَا شَكٍّ وَإِنَّمَا خَرَّجْتُهُ شَاهِدًا» عبد الكريم واه

     ✧ The Prophet ﷺ said, “Gabriel led me in prayer in Makkah twice.” Then he mentioned the hadith in a similar manner. “This 'Abd al-Karim is, without a doubt, Ibn Abi al-Mukhariq. I only cited it as a corroborating witness.” 'Abd al-Karim is weak.

233. al-Mustadrak (al-Hakim) 707Sahih

     حَدَّثَنَا أَبُو أَحْمَدَ بَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّ ثنا أَبُو إِسْمَاعِيلَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ السُّلَمِيُّ ثنا أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ عَنْ سُلَيْمَانَ بْنِ بِلَالٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ وَمُحَمَّدِ بْنِ عَمْرٍو عَنْ حَكِيمِ بْنِ حَكِيمٍ عَنْ نَافِعِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ «أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ ﷺ فَصَلَّى بِهِ الصَّلَوَاتِ وَقْتَيْنِ إِلَّا الْمَغْرِبَ»

     ✧ Abu Ahmad Bakr b. Muhammad al-Sayrafi narrated to us; Abu Isma'il Muhammad b. Isma'il al-Sulami narrated to us; Ayyub b. Sulayman b. Bilal narrated to us; Abu Bakr b. Abi Uways narrated to me; from Sulayman b. Bilal; from 'Abd al-Rahman b. al-Harith and Muhammad b. 'Amr; from Hakim b. Hakim; from Nafi' b. Jubayr; from Ibn 'Abbas: “Gabriel came to the Prophet ﷺ and prayed the prayers with him at two times, except Maghrib.”

234. al-Mustadrak (al-Hakim) 708No grade recorded

     قَالَ رَسُولُ اللَّهِ ﷺ «مُرُوا الصِّبْيَانَ بِالصَّلَاةِ لِسَبْعِ سِنِينَ وَاضْرِبُوهُمْ عَلَيْهَا فِي عَشْرِ سِنِينَ وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ» سَمِعْتُ أَبَا الْعَبَّاسِ مُحَمَّدَ بْنَ يَعْقُوبَ يَقُولُ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيُّ يَقُولُ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ عَمْرُو بْنُ شُعَيْبٍ ثِقَةٌ

     ✧ The Messenger of Allah ﷺ said, “Command your children to pray at seven years old, and strike them for it at ten years old, and separate them in their beds.” I heard Abu al-'Abbas Muhammad b. Ya'qub say: I heard al-'Abbas b. Muhammad al-Duri say: I heard Yahya b. Ma'in say: “'Amr b. Shu'ayb is trustworthy.”

235. al-Mustadrak (al-Hakim) 709Sahih

     سَمِعْتُ ابْنَ عُمَرَ يَقُولُ كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ مَرَّتَيْنِ مَرَّتَيْنِ وَالْإِقَامَةُ مَرَّةً مَرَّةً غَيْرَ أَنَّهُ يَقُولُ قَدْ قَامَتِ الصَّلَاةُ مَرَّتَيْنِ فَإِذَا سَمِعْنَا الْإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ «»

     The words of adhan were pronounced from the time of the Messenger of Allah ﷺ twice in pairs (i.e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shu'bah said: I did not hear AbuJa'far narrating any other tradition except this one. (Using translation from Abū Dāʾūd 510)

236. al-Mustadrak (al-Hakim) 710No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ «أَمَرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ»

     "The Messenger of Allah ﷺ commanded Bilal to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Nasāʾī 627)

237. al-Mustadrak (al-Hakim) 711No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ «أَمَرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ» «وَالشَّيْخَانِ لَمْ يُخَرِّجَا بِهَذِهِ السِّيَاقَةِ وَهُوَ صَحِيحٌ عَلَى شَرْطِهِمَا»

     ✧ The Messenger of Allah ﷺ ordered Bilal to give the call to prayer and perform the qiyam (night prayer). The two shaykhs did not mention this context, but it is correct according to their condition.

238. al-Mustadrak (al-Hakim) 712No grade recorded

     أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ ثِنْتَانِ لَا تُرَدَّانِ أَوْ قَلَّمَا تُرَدَّانِ الدُّعَاءُ عِنْدَ النِّدَاءِ وَعِنْدَ الْبَأْسِ حِينَ يُلْحِمُ بَعْضُهُمْ بَعْضًا «»

     ✧ He informed him that the Messenger of Allah ﷺ said, “Two supplications are not rejected, or rarely rejected: the supplication at the call to prayer and at the time of battle when they are locked in combat.”

239. al-Mustadrak (al-Hakim) 713No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الدُّعَاءُ مُسْتَجَابٌ مَا بَيْنَ النِّدَاءِ»

     ✧ The Messenger of Allah ﷺ said, “Supplication is answered between the call to prayer and the iqamah.”

240. al-Mustadrak (al-Hakim) 714Sahih

     عَلَّمَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَقُولَ عِنْدَ آذَانِ الْمَغْرِبِ «اللَّهُمَّ هَذَا إِقْبَالُ لَيْلِكَ وَإِدْبَارُ نَهَارِكَ وَأَصْوَاتُ دُعَاتِكَ فَاغْفِرْ لِي»

     ✧ The Messenger of Allah ﷺ taught me to say at the call to Maghrib prayer: “O Allah, this is the approach of Your night and the retreat of Your day, and the voices of Your callers; so forgive me.”

241. al-Mustadrak (al-Hakim) 715No grade recorded

     أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ اجْعَلْنِي إِمَامَ قَوْمِي قَالَ «أَنْتَ إِمَامُهُمْ وَاقْتَدِ بِأَضْعَفِهِمْ وَاتَّخِذْ مُؤَذِّنًا لَا يَأْخُذُ عَلَى أَذَانِهِ أَجْرًا» عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ

     Messenger of Allah, appoint me the leader of the tribe in prayer. He said: You are their leader, but you should follow on who is the weakest of them: and appoint a mu'adhdhin who does not charge for the calling of adhan. (Using translation from Abū Dāʾūd 531)

242. al-Mustadrak (al-Hakim) 716Sahih

     «كَانَ قَدْرُ صَلَاةِ رَسُولِ اللَّهِ ﷺ ثَلَاثَةَ أَقْدَامٍ وَفِي الشِّتَاءِ خَمْسَةُ أَقْدَامٍ إِلَى سَبْعَةِ أَقْدَامٍ»

     ✧ “The duration of the Prophet's prayer ﷺ was three steps, and in winter five steps to seven steps.”

243. al-Mustadrak (al-Hakim) 717Sahih

     عَلَّمَنِي رَسُولُ اللَّهِ ﷺ فَكَانَ مِمَّا عَلَّمَنِي «حَافِظْ عَلَى الصَّلَوَاتِ الْخَمْسِ» فَقُلْتُ إِنَّ هَذِهِ سَاعَاتٌ لِي فِيهَا أَشْغَالٌ فَمُرْنِي بِأَمْرٍ جَامِعٍ إِذَا أَنَا فَعَلْتُهُ أَجْزَأَ عَنِّي فَقَالَ «حَافِظْ عَلَى الْعَصْرَيْنِ» وَمَا كَانَتْ مِنْ لُغَتِنَا فَقُلْتُ وَمَا الْعَصْرَانِ؟ قَالَ «صَلَاةٌ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلَاةٌ قَبْلَ غُرُوبِهَا»

     ✧ The Messenger of Allah ﷺ taught me, and among what he taught me was: “Guard the five prayers.” I said, “These are times in which I have occupations, so command me with a comprehensive matter which, if I do it, will suffice me.” He said, “Guard the two 'asrs.” It was not from our dialect, so I said, “What are the two 'asrs?” He said, “A prayer before sunrise and a prayer before sunset.”

244. al-Mustadrak (al-Hakim) 718Sahih

     سَمِعْتُ سَعْدًا وَنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يَقُولُونَ كَانَ رَجُلَانِ أَخَوَانِ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ وَكَانَ أَحَدُهُمَا أَفْضَلَ مِنَ الْآخَرِ فَتُوُفِّيَ الَّذِي هُوَ أَفْضَلُهُمَا ثُمَّ عُمِّرَ الْآخَرُ بَعْدَهُ أَرْبَعِينَ يَوْمًا ثُمَّ تُوُفِّيَ فَذَكَرُوا لِرَسُولِ اللَّهِ ﷺ فَضِيلَةَ الْأَوَّلِ عَلَى الْآخَرِ فَقَالَ «أَلَمْ يَكُنِ الْآخَرُ يُصَلِّي؟» قَالُوا بَلَى يَا رَسُولَ اللَّهِ وَكَانَ لَا بَأْسَ بِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَمَا يُدْرِيكُمْ مَاذَا بَلَغَتْ بِهِ صَلَوَاتُهُ إِنَّمَا مَثَلُ الصَّلَاةِ كَمَثَلِ نَهْرٍ جَارٍ بِبَابِ رَجُلٍ غَمْرٍ عَذْبٍ يَقْتَحِمُ فِيهِ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ فَمَاذَا تَرَوْنَ يَبْقَى مِنْ دَرَنِهِ؟ لَا تَدْرُونَ مَاذَا بَلَغَتْ بِهِ صَلَاتُهُ»

     ✧ "I heard Sa'd and some of the companions of the Messenger of Allah ﷺ saying, 'There were two brothers during the time of the Messenger of Allah ﷺ, and one of them was better than the other. The one who was better passed away, and the other brother lived for forty more days before he also passed away. So they mentioned to the Messenger of Allah ﷺ the virtue of the first over the second. He said, 'Was the second one not praying?' They replied, 'Yes, O Messenger of Allah, he was praying and there was no problem with his prayer.' So the Messenger of Allah ﷺ said, 'What do you think the value of his prayers reached? The example of prayer is like a river flowing at the gate of a man's house, and he immerses himself in it five times a day. So what do you think remains of his dirt?' You do not know how far his prayers reached."

245. al-Mustadrak (al-Hakim) 719Sahih

     أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ وَأَبَا هُرَيْرَةَ يُخْبِرَانِ عَنِ النَّبِيِّ ﷺ أَنَّهُ جَلَسَ عَلَى الْمِنْبَرِ ثُمَّ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ» ثَلَاثَ مَرَّاتٍ ثُمَّ سَكَتَ فَأَكَبَّ كُلُّ رَجُلٍ مِنَّا يَبْكِي حَزِينًا لِيَمِينِ رَسُولِ اللَّهِ ﷺ ثُمَّ قَالَ مَا مِنْ عَبْدٍ يَأْتِي الصَّلَوَاتِ الْخَمْسَ وَيَصُومُ رَمَضَانَ وَيَجْتَنِبُ الْكَبَائِرَ السَّبْعَ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ يَوْمَ الْقِيَامَةِ حَتَّى أَنَّهَا لَتَصْطَفِقُ ثُمَّ تَلَا {إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتُكُمْ} [النساء 31] «»

     ✧ He heard Abu Sa'id al-Khudri and Abu Hurayrah reporting from the Prophet ﷺ that he sat on the pulpit and said, “By the One in Whose hand is my soul,” three times, then fell silent. Every man among us hung his head, weeping in sorrow at the oath of the Messenger of Allah ﷺ. Then he said, “There is no servant who performs the five prayers, fasts Ramadan, and avoids the seven major sins, except that the gates of Paradise will be opened for him on the Day of Resurrection, so much so that they will clatter.” Then he recited: {If you avoid the major sins which you are forbidden, We will expiate your evil deeds} [Quran 4:31].

246. al-Mustadrak (al-Hakim) 720Sahih

     قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ كَمِ افْتَرَضَ اللَّهُ عَلَى عِبَادِهِ مِنَ الصَّلَوَاتِ؟ قَالَ «خَمْسَ صَلَوَاتٍ» قَالَ هَلْ قَبْلَهُنَّ أَوْ بَعْدَهُنَّ شَيْءٌ؟ قَالَ «افْتَرَضَ اللَّهُ عَلَى عِبَادِهِ صَلَوَاتٍ خَمْسًا» فَحَلَفَ الرَّجُلُ بِاللَّهِ لَا يَزِيدُ عَلَيْهِنَّ وَلَا يَنْقُصُ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنْ صَدَقَ دَخَلَ الْجَنَّةَ»

     ✧ A man said, “O Messenger of Allah, how many prayers has Allah made obligatory upon His servants?” He said, “Five prayers.” He said, “Is there anything before or after them?” He said, “Allah has made five prayers obligatory upon His servants.” The man swore by Allah that he would not add to them nor subtract from them. The Messenger of Allah ﷺ said, “If he is truthful, he will enter Paradise.”

247. al-Mustadrak (al-Hakim) 721Sahih

     «إِذَا بَلَغَ أَوْلَادَكُمْ سَبْعَ سِنِينَ فَفَرِّقُوا بَيْنَ فُرُشِهِمْ وَإِذَا بَلَغُوا عَشْرَ سِنِينَ فَاضْرِبُوهُمْ عَلَى الصَّلَاةِ»

     ✧ “When your children reach seven years old, separate their beds; and when they reach ten years old, strike them for prayer.”

248. al-Mustadrak (al-Hakim) 722Sahih

     يَا رَسُولَ اللَّهِ اجْعَلْنِي إِمَامَ قَوْمِي قَالَ «أَنْتَ إِمَامُهُمْ وَاقْتَدِ بِأَضْعَفِهِمْ وَاتَّخِذْ مُؤَذِّنًا لَا يَتَّخِذُ عَلَى أَذَانِهِ أَجْرًا»

     ✧ “O Messenger of Allah, make me the imam of my people.” He said, “You are their imam, so follow the weakest of them, and appoint a mu'adhdhin who does not take payment for his call to prayer.”

249. al-Mustadrak (al-Hakim) 723Sahih

     «كَانَ بِلَالٌ يُؤَذِّنُ ثُمَّ يُمْهِلُ فَإِذَا رَأَى رَسُولَ اللَّهِ ﷺ قَدْ خَرَجَ فَأَقَامَ الصَّلَاةَ»

     ✧ “Bilal used to give the adhan and then wait, and when he saw that the Messenger of Allah ﷺ had come out, he would give the iqamah for the prayer.”

250. al-Mustadrak (al-Hakim) 724Sahih

     «كَانَ رَسُولُ اللَّهِ ﷺ يَكُونُ فِي الْمَسْجِدِ حِينَ تُقَامُ الصَّلَاةُ فَإِذَا رَآهُمْ قَلِيلًا جَلَسَ ثُمَّ صَلَّى وَإِذَا رَآهُمْ جَمَاعَةً صَلَّى»

     ✧ “The Messenger of Allah ﷺ would be in the mosque when the prayer was called. If he saw that the people were few, he would sit and then pray; and if he saw them as a congregation, he would pray.”

251. al-Mustadrak (al-Hakim) 725No grade recorded

     قَالَ رَأَيْتُ بِلَالًا يُؤَذِّنُ وَيَدُورُ وَيَتْبَعُ فَاهُ هَا هُنَا وَهَا هُنَا وَأُصْبُعَيْهِ فِي أُذُنَيْهِ وَرَسُولُ اللَّهِ ﷺ فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ فَخَرَجَ بِلَالٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْبَطْحَاءِ فَصَلَّى إِلَيْهَا رَسُولُ اللَّهِ ﷺ يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ

     "I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Messenger of Allah was in a small red tent" - "I think," he (one of the narrators) said, "it was made from a hide" - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Messenger of Allah prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins." Sufyan said: "We think that it was a Hibrah." (Using translation from Tirmidhī 197)

252. al-Mustadrak (al-Hakim) 726No grade recorded

     رَأَيْتُ رَسُولَ اللَّهِ ﷺ نَزَلَ بِالْأَبْطَحِ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ مَالِكِ بْنِ مِغْوَلٍ وَعُمَرَ بْنِ أَبِي زَائِدَةَ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ فِي ذِكْرِ نُزُولِهِ ﷺ الْأَبْطَحَ غَيْرَ أَنَّهُمَا لَمْ يَذْكُرَا فِيهِ إِدْخَالُ الْأُصْبُعِ فِي الْأُذُنَيْنِ وَالِاسْتِدَارَةِ فِي الْأَذَانِ وَهُوَ صَحِيحٌ عَلَى شَرْطِهِمَا جَمِيعًا وَهُمَا سُنَّتَانِ مَسْنُونَتَانِ»

     ✧ I saw the Messenger of Allah ﷺ alight at al-Abtah—then he mentioned the hadith in similar fashion. “The two Shaykhs have agreed upon transmitting the hadith of Malik b. Mighwal and Umar b. Abi Za’idah from Awn b. Abi Juhayfah from his father concerning the mention of his ﷺ alighting at al-Abtah, except that they did not mention in it inserting the finger into the ears and turning around during the adhan. It is authentic according to the criterion of both of them, and these are two established sunnahs.”

253. al-Mustadrak (al-Hakim) 727No grade recorded

     «كَانَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ إِذَا رَأَى الْمُؤَذِّنَ لَا يُدْخِلُ أُصْبُعَيْهِ فِي أُذُنَيْهِ يَصِيحُ بِهِ أنفست بكوش أنفست بكوش»

     ✧ Abdullah b. al-Mubarak, when he saw a mu’adhdhin not inserting his two fingers into his ears, would shout at him: “Anfasta bi-kawsh? Anfasta bi-kawsh?”

254. al-Mustadrak (al-Hakim) 728Sahih

     مَنْ قَالَ حِينَ سَمِعَ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رِبًّا وَبِمُحَمَّدٍ نَبِيًّا وَبِالْإِسْلَامِ دِينًا غُفِرَ لَهُ ذَنْبُهُ

     ✧ Whoever says upon hearing the mu’adhdhin—and I bear witness that there is no god but Allah alone, with no partner, and that Muhammad is His servant and Messenger—: “I am pleased with Allah as Lord, with Muhammad as Prophet, and with Islam as religion,” his sins will be forgiven.

255. al-Mustadrak (al-Hakim) 729Sahih

     «إِذَا سَمِعَ أَحَدُكُمُ النِّدَاءَ وَالْإِنَاءُ عَلَى يَدِهِ فَلَا يَضَعُهُ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ»

     ✧ “When one of you hears the call to prayer while the vessel is in his hand, he should not put it down until he has fulfilled his need from it.”

256. al-Mustadrak (al-Hakim) 730Accepted

     كَانَ يَقُولُ «انْطَلِقُوا بِنَا إِلَى الشَّهِيدَةِ فَنَزُورُهَا» وَأَمَرَ أَنْ يُؤَذَّنَ لَهَا وَتُقَامَ وَتَؤُمَّ أَهْلَ دَارِهَا فِي الْفَرَائِضِ

     ✧ He used to say: “Come with us to the martyr woman and let us visit her.” And he commanded that the adhan and iqamah be called for her, and that she lead the people of her house in the obligatory prayers.

257. al-Mustadrak (al-Hakim) 731No grade recorded

     أَنَّهَا كَانَتْ «تُؤَذِّنُ وَتُقِيمُ وَتَؤُمُّ النِّسَاءَ وَتَقُومُ وَسْطَهُنَّ»

     ✧ She used to give the adhan and iqamah, lead the women in prayer, and stand in the middle of their row.

258. al-Mustadrak (al-Hakim) 732No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِبِلَالٍ «إِذَا أَذَّنْتَ فَتَرَسَّلْ فِي أَذَانِكَ وَإِذَا أَقَمْتَ فَاحْدُرْ وَاجْعَلْ بَيْنَ أَذَانِكَ وَإِقَامَتِكَ قَدْرَ مَا يَفْرُغُ الْآكِلُ مِنْ أَكَلِهِ وَالشَّارِبُ مِنْ شُرْبِهِ وَالْمُعْتَصِرُ إِذَا دَخَلَ لِقَضَاءِ حَاجَتِهِ»

     "Messenger of Allah said to Bilal: "O Bilal! When you call the Adhan then do so deliberately and slowly, and when you call the Iqamah then be quick. Allow enough time between your Adhan and Iqamah for the person eating to finish what he is eating, the person drinking to finish what he is drinking, and the one who needs time to relive himself, and do not stand until you see me." (Using translation from Tirmidhī 195)

259. al-Mustadrak (al-Hakim) 733No grade recorded

     كَانَ إِذَا سَمِعَ الْمُؤَذِّنَ قَالَ كَمَا يَقُولُ حَتَّى يَسْكُتَ

     ✧ When he heard the mu’adhdhin, he would say the same as he says, until he fell silent.

260. al-Mustadrak (al-Hakim) 734Abu Dawud silent

     كَانَ إِذَا سَمِعَ الْمُؤَذِّنَ قَالَ «وَأَنَا وَأَنَا»

     ✧ When he heard the mu’adhdhin, he would say: “And I too, and I too.”

261. al-Mustadrak (al-Hakim) 735Sahih

     أَنَّهُ حَدَّثَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فَقَامَ بِلَالٌ يُنَادِي فَلَمَّا سَكَتَ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَالَ مِثْلَ هَذَا يَقِينًا دَخَلَ الْجَنَّةَ»

     ✧ He narrated to him that he heard Abu Hurayrah say: We were with the Messenger of Allah ﷺ when Bilal stood up to call the adhan. When he fell silent, the Messenger of Allah ﷺ said: “Whoever says the like of this with certainty will enter Paradise.”

262. al-Mustadrak (al-Hakim) 736Sahih

     «مَنْ أَذَّنَ اثْنَتَيْ عَشْرَةَ سَنَةً وَجَبَتْ لَهُ الْجَنَّةُ وَكُتِبَ لَهُ بِتَأْذِينِهِ فِي كُلِّ مَرَّةٍ سِتُّونَ حَسَنَةً وَبِإِقَامَتِهِ ثَلَاثُونَ حَسَنَةً»

     ✧ “Whoever gives the adhan for twelve years, Paradise becomes obligatory for him, and sixty good deeds are written for him for each adhan and thirty good deeds for each iqamah.”

263. al-Mustadrak (al-Hakim) 737Sahih

     «مَنْ أَذَّنَ اثْنَتَيْ عَشْرَةَ سَنَةً وَجَبَتْ لَهُ الْجَنَّةُ وَكُتِبَ لَهُ بِكُلِّ أَذَانٍ سِتُّونَ حَسَنَةً وَبِكُلِّ إِقَامَةٍ ثَلَاثُونَ حَسَنَةً»

     ✧ Whoever calls the adhan for twelve years, Paradise becomes guaranteed for him, and sixty good deeds are written for him for every adhan and thirty good deeds for every iqamah.

264. al-Mustadrak (al-Hakim) 738No grade recorded

     كَانَ «لَا يُؤَذِّنُ فِي شَيْءٍ مِنَ الصَّلَوَاتِ فِي السَّفَرِ وَلَا يُقِيمُ إِلَّا لِلصُّبْحِ فَإِنَّهُ كَانَ يُؤَذِّنُ وَيُقِيمُ»

     ✧ He would not call the adhan for any of the prayers while traveling, nor give the iqamah, except for Fajr, for which he would call the adhan and give the iqamah.

265. al-Mustadrak (al-Hakim) 739No grade recorded

     أَنَّ ابْنَ عُمَرَ كَانَ «لَا يُؤَذِّنُ فِي السَّفَرِ وَلَا يُقِيمُ فِي شَيْءٍ مِنَ صَلَوَاتِهِ»

     ✧ Ibn Umar would not call the adhan while traveling, nor give the iqamah for any of his prayers.

266. al-Mustadrak (al-Hakim) 740No grade recorded

     «إِذَا سَمِعَ أَحَدُكُمُ النِّدَاءَ وَالْإِنَاءُ عَلَى يَدِهِ فَلَا يَضَعُهُ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ»

     ✧ When one of you hears the call to prayer while a vessel is in his hand, let him not put it down until he has satisfied his need from it.

267. al-Mustadrak (al-Hakim) 741Sahih

     «مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قِبْلَةُ»

     Messenger of Allah said: "What is between the east and the west is Qiblah." (Using translation from Tirmidhī 344)

268. al-Mustadrak (al-Hakim) 742No grade recorded

     «مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قِبْلَةٌ»

     “The Messenger of Allah ﷺ said: ‘What is between the east and the west is the Qiblah (prayer direction).’” This refers to the Qiblah for the the inhabitants of Al-Madinah. (Makkah is to the exact south of Al-Madinah.) (Using translation from Ibn Mājah 1011)

269. al-Mustadrak (al-Hakim) 743No grade recorded

     كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ فِي مَسِيرٍ أَوْ سَيْرٍ فَأَظَلَّنَا غَيْمٌ فَتَحَيَّرْنَا فَاخْتَلَفْنَا فِي الْقِبْلَةِ فَصَلَّى كُلُّ وَاحِدٍ مِنَّا عَلَى حِدَةٍ فَجَعَلَ كُلُّ وَاحِدٍ مِنَّا يَخُطُّ بَيْنَ يَدَيْهِ لِنَعْلَمَ أَمْكِنَتَنَا فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَلَمْ يَأْمُرْنَا بِالْإِعَادَةِ وَقَالَ «قَدْ أَجْزَأَتْ صَلَاتُكُمْ»

     ✧ We prayed with the Messenger of Allah ﷺ during a journey, and clouds overshadowed us, so we were confused and differed about the qiblah. Each one of us prayed in a different direction, and each one of us drew a line in front of him so that we would know our places. We mentioned that to the Prophet ﷺ, and he did not command us to repeat the prayer, and he said: "Your prayer is sufficient."

270. al-Mustadrak (al-Hakim) 744Sahih

     «إِذَا تَوَضَّأَ أَحَدُكُمْ فِي بَيْتِهِ ثُمَّ أَتَى الْمَسْجِدَ كَانَ فِي صَلَاةٍ حَتَّى يَرْجِعَ فَلَا يَقُلْ هَكَذَا» وَشَبَّكَ بَيْنَ أَصَابِعِهِ

     ✧ When one of you performs ablution in his house and then comes to the mosque, he remains in prayer until he returns, so let him not do this—and he interlaced his fingers.

271. al-Mustadrak (al-Hakim) 745No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ لِكَعْبِ بْنِ عُجْرَةَ «إِذَا تَوَضَّأْتَ ثُمَّ دَخَلْتَ الْمَسْجِدَ فَلَا تُشَبِّكَنَّ بَيْنَ أَصَابِعِكَ» رَوَاهُ شَرِيكُ بْنُ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ فَوَهِمَ فِي إِسْنَادِهِرواه شريك عن ابن عجلان عن أبيه عن أبي هريرة فوهم شريك

     ✧ The Prophet ﷺ said to Ka'b b. Ujrah: "When you have performed ablution and then enter the mosque, do not interlace your fingers." It was narrated by Sharik b. Abdullah from Muhammad b. Ajlan, but he erred in its chain. Sharik narrated it from Ibn Ajlan from his father from Abu Hurayrah, so Sharik erred.

272. al-Mustadrak (al-Hakim) 746No grade recorded

     «إِذَا كُنْتَ فِي الْمَسْجِدِ فَلَا تَجْعَلْ أَصَابِعِكَ هَكَذَا»

     ✧ When you are in the mosque, do not place your fingers like this.

273. al-Mustadrak (al-Hakim) 747Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيُصَلِّ عَلَى النَّبِيِّ ﷺ وَلْيَقُلْ اللَّهُمَّ أَجِرْنِي مِنَ الشَّيْطَانِ الرَّجِيمِ «»

     ✧ The Messenger of Allah ﷺ said: "When one of you enters the mosque, let him send blessings upon the Prophet ﷺ and say: 'O Allah, protect me from the accursed Satan.'"

274. al-Mustadrak (al-Hakim) 748Sahih

     أَنَّ رَجُلًا جَاءَ إِلَى الصَّلَاةِ وَالنَّبِيُّ ﷺ يُصَلِّي بِنَا فَقَالَ حِينَ انْتَهَى إِلَى الصَّفِّ اللَّهُمَّ آتِنِي أَفْضَلَ مَا تُؤْتِي عِبَادَكَ الصَّالِحِينَ فَلَمَّا قَضَى النَّبِيُّ ﷺ الصَّلَاةَ قَالَ «مَنِ الْمُتَكَلِّمُ آنِفًا؟» فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِذًا يُعْقَرُ جَوَادُكَ وَتُسْتَشْهَدُ فِي سَبِيلِ اللَّهِ»

     ✧ A man came to the prayer while the Prophet ﷺ was leading us in prayer. When he reached the row, he said: "O Allah, give me the best of what You give Your righteous servants." When the Prophet ﷺ finished the prayer, he said: "Who spoke just now?" The man said: "I, O Messenger of Allah." The Messenger of Allah ﷺ said: "Then your horse will be hamstrung and you will be martyred in the path of Allah."

275. al-Mustadrak (al-Hakim) 749No grade recorded

     كَانَ رَسُولُ اللَّهِ ﷺ إِذَا دَخَلَ فِي الصَّلَاةِ يَقُولُ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ وَهَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ» قَالَ فَهَمْزُهُ الْمَوْتَةُ وَنَفْثُهُ الشِّعْرُ وَنَفْخُهُ الْكِبْرِيَاءُ «»

     ✧ When the Messenger of Allah ﷺ entered into prayer, he would say: "O Allah, I seek refuge in You from the accursed Satan, from his prodding, his blowing, and his sputtering." He said: "His prodding is madness, his sputtering is poetry, and his blowing is arrogance."

276. al-Mustadrak (al-Hakim) 750No grade recorded

     كَانَ رَسُولُ اللَّهِ ﷺ «يَجْهَرُ بِبِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ» «قَدِ احْتَجَّ الْبُخَارِيُّ بِسَالِمٍ هَذَا وَهُوَ ابْنُ عَجْلَانَ الْأَفْطَسُ وَاحْتَجَّ مُسْلِمٌ بِشَرِيكٍ وَهَذَا إِسْنَادٌ صَحِيحٌ وَلَيْسَ لَهُ عِلَّةٌ وَلَمْ يُخَرِّجَاهُ»

     ✧ The Messenger of Allah ﷺ used to recite aloud: "In the name of Allah, the Most Gracious, the Most Merciful." Al-Bukhari used Salim, who is Ibn Ajlan al-Aftas, as evidence, and Muslim used Sharik as evidence. This chain is authentic and has no defect, but they did not include it.

277. al-Mustadrak (al-Hakim) 751Sahih

     أَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ دُحَيْمٍ الشَّيْبَانِيُّ

     ✧ Abu Ja'far Muhammad b. 'Ali b. Duhaym al-Shaybani informed us

278. al-Mustadrak (al-Hakim) 752Sahih

     «الْأَبْعَدُ فَالْأَبْعَدُ مِنَ الْمَسْجِدِ أَعْظَمُ أَجْرًا»

     ✧ "The farther, then the farther from the mosque, the greater the reward."

279. al-Mustadrak (al-Hakim) 753Sahih

     «الصَّلَاةُ فِي الْجَمَاعَةِ تَعْدِلُ خَمْسًا وَعِشْرِينَ صَلَاةً فَإِذَا صَلَّاهَا فِي الْفَلَاةِ فَأَتَمَّ رُكُوعَهَا وَسُجُودَهَا بَلَغَتْ خَمْسِينَ صَلَاةً»

     ✧ "Prayer in congregation equals twenty-five prayers, and if he prays it in an open land and completes its bowing and prostrations, it reaches fifty prayers."

280. al-Mustadrak (al-Hakim) 754Sahih

     ثنا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ طَحْلَاءَ عَنْ مِحْصَنِ بْنِ عَلِيٍّ عَنْ عَوْفِ بْنِ الْحَارِثِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ رَاحَ فَوَجَدَ النَّاسَ قَدْ صَلَّوْا أَعْطَاهُ اللَّهُ ﷻ مِثْلَ أَجْرِ مَنْ صَلَّاهَا وَحَضَرَهَا لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا»

     ✧ 'Abdullah b. Maslama al-Qa'nabi narrated to us, 'Abd al-'Aziz b. Muhammad narrated to us, from Muhammad b. Tahla', from Mihsan b. 'Ali, from 'Awf b. al-Harith, who said: The Messenger of Allah ﷺ said, "Whoever performs ablution and does it well, then goes and finds that the people have already prayed, Allah ﷻ gives him the like of the reward of the one who prayed it and attended it, without diminishing anything from their rewards."

281. al-Mustadrak (al-Hakim) 755Sahih

     «لَا تَمْنَعُوا نِسَاءَكُمُ الْمَسَاجِدَ وَبُيُوتُهُنَّ خَيْرٌ لَهُنَّ»

     ✧ "Do not prevent your women from the mosques, though their houses are better for them."

282. al-Mustadrak (al-Hakim) 756Abu Dawud silent

     «خَيْرُ مَسَاجِدِ النِّسَاءِ قَعْرُ بُيُوتِهِنَّ»

     ✧ "The best mosques for women are the innermost parts of their houses."

283. al-Mustadrak (al-Hakim) 757Sahih

     «صَلَاةُ الْمَرْأَةِ فِي بَيْتِهَا أَفْضَلُ مِنْ صَلَاتِهَا فِي حُجْرَتِهَا وَصَلَاتُهَا فِي مَخْدَعِهَا أَفْضَلُ مِنْ صَلَاتِهَا فِي بَيْتِهَا»

     ✧ "A woman's prayer in her house is better than her prayer in her courtyard, and her prayer in her private chamber is better than her prayer in her house."

284. al-Mustadrak (al-Hakim) 758Sahih

     أَنَّ النَّبِيَّ ﷺ أَبْصَرَ رَجُلًا يُصَلِّي وَحْدَهُ فَقَالَ «أَلَا رَجُلٌ يَتَصَدَّقُ عَلَى هَذَا فَيُصَلِّيَ مَعَهُ»

     ✧ The Prophet ﷺ saw a man praying alone and said, "Is there not a man who may give charity to this one and pray with him?"

285. al-Mustadrak (al-Hakim) 759Sahih

     «مَنْ أَمَّ قَوْمًا فَأَصَابَ الْوَقْتَ فَلَهُ وَلَهُمْ وَمَنِ انْتَقَصَ مِنْ ذَلِكَ شَيْئًا فَعَلَيْهِ وَلَا عَلَيْهِمْ»

     ✧ "Whoever leads a people and hits the right time, then he has it and they have it; and whoever detracts from that anything, then it is upon him and not upon them."

286. al-Mustadrak (al-Hakim) 760Sahih

     أَنَّ حُذَيْفَةَ أَمَّ النَّاسَ بِالْمَدَائِنِ عَلَى دُكَّانٍ فَأَخَذَ أَبُو مَسْعُودٍ بِقَمِيصِهِ فَجَبَذَهُ فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ قَالَ أَلَمْ تَعْلَمْ أَنَّهُمْ كَانُوا يَنْهَوْنَ عَنْ ذَلِكَ؟ أَوْ قَالَ أَلَمْ تَعْلَمْ أَنَّهُ كَانَ يُنْهَى عَنْ ذَلِكَ؟ قَالَ بَلَى قَدْ ذَكَرْتُ حِينَ مَدَدْتَنِي

     ✧ Hudhayfa led the people at Mada'in on a bench, so Abu Mas'ud grabbed his shirt and pulled him. When he finished his prayer, he said, "Did you not know that they used to forbid that?" Or he said, "Did you not know that it used to be forbidden?" He said, "Yes, I remembered when you pulled me."

287. al-Mustadrak (al-Hakim) 761No grade recorded

     صَلَّى حُذَيْفَةُ بِالنَّاسِ بِالْمَدَائِنِ فَتَقَدَّمَ فَوْقَ دُكَّانٍ فَأَخَذَ أَبُو مَسْعُودٍ بِمَجَامِعِ ثِيَابِهِ فَمَدَّهُ فَرَجَعَ فَلَمَّا قَضَى الصَّلَاةَ قَالَ لَهُ أَبُو مَسْعُودٍ «أَلَمْ تَعْلَمْ أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يَقُومَ الْإِمَامُ فَوْقَ وَيَبْقَى النَّاسُ خَلْفَهُ؟» قَالَ فَلِمَ تُرَانِي أَجَبْتُكَ حِينَ مَدَدْتَنِي؟

     ✧ Hudhayfa prayed with the people at Mada'in and stepped forward onto a bench. Abu Mas'ud took hold of the collar of his garment and pulled him, so he stepped back. When he finished the prayer, Abu Mas'ud said to him, "Did you not know that the Messenger of Allah ﷺ forbade the imam to stand elevated while the people remain behind him?" He said, "Why do you think I responded when you pulled me?"

288. al-Mustadrak (al-Hakim) 762Sahih

     صَلَّيْنَا خَلْفَ أَمِيرٍ مِنَ الْأُمَرَاءِ فَاضْطُرَّ النَّاسُ فَصَلَّيْنَا مَا بَيْنَ سَارِيَتَيْنِ فَلَمَّا صَلَّيْنَا قَالَ أَنَسُ بْنُ مَالِكٍ «كُنَّا نَتَّقِي هَذَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ»

     ✧ We prayed behind an amir from among the commanders, and the people were forced into rows, so we prayed between two pillars. When we prayed, Anas b. Malik said, "We used to avoid this at the time of the Messenger of Allah ﷺ."

289. al-Mustadrak (al-Hakim) 763Sahih

     عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ ﷻ {إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} [الإسراء 78] قَالَ «تَشْهَدُهُ مَلَائِكَةُ اللَّيْلِ وَمَلَائِكَةُ النَّهَارِ تَجْتَمِعُ فِيهَا»

     ✧ From the Prophet ﷺ regarding His ﷻ saying: {Indeed, the recitation of dawn is ever witnessed} [al-Isra' 78], he said: “The angels of the night and the angels of the day attend it, gathering together at that time.”

290. al-Mustadrak (al-Hakim) 764Sahih

     «كُنَّا إِذَا فَقَدْنَا الْإِنْسَانَ فِي صَلَاةِ الْعِشَاءِ الْآخِرَةِ وَالصُّبْحِ أَسَأْنَا بِهِ الظَّنَّ»

     ✧ “When we missed a man at the later evening prayer (al-ʿishāʾ al-ākhirah) and the dawn prayer, we would think ill of him.”

291. al-Mustadrak (al-Hakim) 765No grade recorded

     سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا مِنْ ثَلَاثَةِ نَفَرٍ فِي قَرْيَةٍ وَلَا بَدْوٍ لَا تُقَامُ فِيهِمُ الصَّلَاةُ إِلَّا اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَعَلَيْكَ بِالْجَمَاعَةِ فَإِنَّمَا يَأْكُلُ الذِّئْبُ مِنَ الْغَنَمِ الْقَاصِيَةَ»

     ✧ I heard the Messenger of Allah ﷺ say: “There are no three persons in a village or desert among whom the prayer is not established, but Satan has gained mastery over them. So adhere to the congregation, for the wolf eats only the stray sheep.”

292. al-Mustadrak (al-Hakim) 766Sahih

     «إِذَا تَطَهَّرَ الرَّجُلُ ثُمَّ مَرَّ إِلَى الْمَسْجِدِ فَيَرْعَى الصَّلَاةَ كَتَبَ لَهُ كَاتَبُهُ أَوْ كَاتِبَاهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا إِلَى الْمَسْجِدِ عَشْرَ حَسَنَاتٍ وَالْقَاعِدُ يُرَاعِي الصَّلَاةَ كَالْقَانِتِ وَيُكْتَبُ مِنَ الْمُصَلِّينَ مِنْ حِينِ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَرْجِعَ»

     ✧ “When a man purifies himself and then proceeds to the mosque to observe the prayer, his scribe or scribes record for him ten good deeds for every step he takes to the mosque. And the one who sits waiting for the prayer is like the one in devout obedience, and he is recorded among those who pray from the time he leaves his house until he returns.”

293. al-Mustadrak (al-Hakim) 767No grade recorded

     أَنَّهُ مَرَّ بِمُعَاذِ بْنِ جَبَلٍ وَهُوَ قَاعِدٌ عَلَى بَابِهِ يُشِيرُ بِيَدِهِ كَأَنَّهُ يُحَدِّثُ نَفْسَهُ فَقَالَ لَهُ عَبْدُ اللَّهِ مَا شَأْنُكَ يَا أَبَا عَبْدِ الرَّحْمَنِ تُحَدِّثُ نَفْسَكَ؟ قَالَ وَمَا لِي يُرِيدُ عَدُوُّ اللَّهِ أَنْ يُلْهِيَنِي عَنْ كَلَامٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ لَا تُكَابِدْ وَهْرَكَ الْآدَمِي أَلَا تَخْرُجُ إِلَى الْمَسْجِدِ فَتُحَدِّثُ وَأَنَا سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ جَاهَدَ فِي سَبِيلِ اللَّهِ كَانَ ضَامِنًا عَلَى اللَّهِ وَمَنْ جَلَسَ فِي بَيْتِهِ لَا يَغْتَابُ أَحَدًا بِسُوءٍ كَانَ ضَامِنًا عَلَى اللَّهِ وَمَنْ عَادَ مَرِيضًا كَانَ ضَامِنًا عَلَى اللَّهِ وَمَنْ غَدَا إِلَى الْمَسْجِدِ أَوْ رَاحَ كَانَ ضَامِنًا عَلَى اللَّهِ وَمَنْ دَخَلَ عَلَى إِمَامٍ يُعَزِّرُهُ كَانَ ضَامِنًا عَلَى اللَّهِ فَيُرِيدُ عَدُوُّ اللَّهِ أَنْ يُخْرِجَنِي مِنْ بَيْتِي إِلَى الْمَجْلِسِ»

     ✧ He passed by Muʿādh b. Jabal while he was sitting at his door gesturing with his hand as if talking to himself. ʿAbd Allāh said to him: What is the matter with you, O Abū ʿAbd al-Raḥmān, talking to yourself? He said: And what is wrong with me? The enemy of Allah wants to distract me from words I heard from the Messenger of Allah ﷺ. He said: Do not struggle with your human weakness. Will you not go out to the mosque and speak? I heard the Messenger of Allah ﷺ say: “Whoever strives in the path of Allah is guaranteed by Allah. Whoever sits in his house not backbiting anyone with evil is guaranteed by Allah. Whoever visits a sick person is guaranteed by Allah. Whoever goes out to the mosque in the morning or evening is guaranteed by Allah. Whoever enters upon a ruler to honor him is guaranteed by Allah.” So the enemy of Allah wants to drive me out of my house to the gathering.

294. al-Mustadrak (al-Hakim) 768Sahih

     «بَشِّرِ الْمَشَّائِينَ فِي الظُّلَمِ إِلَى الْمَسَاجِدِ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ»

     ✧ “Give glad tidings to those who walk in darkness to the mosques of complete light on the Day of Resurrection.”

295. al-Mustadrak (al-Hakim) 769No grade recorded

     «بَشِّرِ الْمَشَّائِينَ فِي ظُلَمِ اللَّيْلِ إِلَى الْمَسَاجِدِ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ»

     ✧ “Give glad tidings to those who walk in the dark of night to the mosques of complete light on the Day of Resurrection.”

296. al-Mustadrak (al-Hakim) 770Weak

     قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا رَأَيْتُمُ الرَّجُلَ يَعْتَادُ الْمَسْجِدَ فَاشْهَدُوا عَلَيْهِ بِالْإِيمَانِ» قَالَ اللَّهُ ﷻ {إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ} [التوبة 18] «» هَذِهِ تَرْجَمَةٌ لِلْمِصْرِيِّينَ لَمْ يَخْتَلِفُوا فِي صِحَّتِهَا وَصِدْقِ رُوَاتِهَا غَيْرَ أَنَّ شَيْخَيِ الصَّحِيحِ لَمْ يُخَرِّجَاهُ وَقَدْ سُقْتُ الْقَوْلَ فِي صِحَّتِهِ فِيمَا تَقَدَّمَ دراج كثير المناكير

     ✧ The Messenger of Allah ﷺ said: “When you see a man frequenting the mosque, then testify to his faith.” Allah ﷻ said: {Only those who believe in Allah and the Last Day maintain the mosques of Allah} [al-Tawbah 18]. This is a chapter heading for the Egyptians; they did not differ regarding its authenticity and the truthfulness of its narrators, except that the two Shaykhs of the Ṣaḥīḥ did not include it. I have presented the discussion of its authenticity earlier. Dirāj has many rejected reports.

297. al-Mustadrak (al-Hakim) 771Sahih

     «لَا يُوطِئْنَ أَحَدُكُمُ الْمَسَاجِدَ لِلصَّلَاةِ إِلَّا تَبَشْبَشَ اللَّهُ بِهِ مِنْ حَيْثُ يَخْرُجُ مِنْ بَيْتِهِ كَمَا يَتَبَشْبَشُ أَهْلُ الْغَائِبِ بِغَائِبِهِمْ إِذَا قَدِمَ عَلَيْهِمْ»

     ✧ “None of you sets foot toward the mosques for prayer but Allah receives him with joy from the moment he leaves his house, just as the family of an absent loved one rejoices when he returns to them.”

298. al-Mustadrak (al-Hakim) 772No grade recorded

     «مَنْ أَمَّ النَّاسَ فَأَصَابَ الْوَقْتَ فَلَهُ وَلَهُمْ وَمَنْ أَنْقَصَ مِنْ ذَلِكَ شَيْئًا فَعَلَيْهِ وَلَا عَلَيْهِمْ»

     ✧ “Whoever leads the people in prayer and hits the right time, then he and they have the reward. And whoever falls short of that in anything, then the shortcoming is upon him and not upon them.”

299. al-Mustadrak (al-Hakim) 773Sahih

     «كَانَ مُؤَذِّنُ النَّبِيِّ ﷺ يُؤَذِّنُ ثُمَّ يُمْهِلُ فَإِذَا رَأَى النَّبِيَّ ﷺ قَدْ أَقْبَلْ أَخَذَ فِي الْإِقَامَةِ»

     ✧ “The muezzin of the Prophet ﷺ would give the call to prayer and then wait. When he saw that the Prophet ﷺ had come, he would begin the iqāmah.”

300. al-Mustadrak (al-Hakim) 774Sahih

     «مَنْ وَصَلَ صَفًّا وَصَلَهُ اللَّهُ وَمَنْ قَطَعَ صَفًّا قَطَعَهُ اللَّهُ»

     ✧ “Whoever joins a row, Allah joins him; and whoever breaks a row, Allah cuts him off.”

301. al-Mustadrak (al-Hakim) 775Sahih

     «إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الَّذِينَ يَصِلُونَ الصُّفُوفَ»

     ✧ Indeed Allah and His angels send blessings upon those who join the rows.

302. al-Mustadrak (al-Hakim) 776Sahih

     «كَانَ رَسُولُ اللَّهِ ﷺ يَسْتَغْفِرُ لِلصَّفِّ الْمُقَدَّمِ ثَلَاثًا وَلِلثَّانِي مَرَّةً» «وَ

     ✧ The Messenger of Allah ﷺ used to seek forgiveness for the first row three times and for the second row once.

303. al-Mustadrak (al-Hakim) 777Sahih

     «إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ وَالنَّاسُ رُكُوعٌ فَلْيَرْكَعْ حِينَ يَدْخُلُ ثُمَّ لْيَدِبَّ رَاكِعًا حَتَّى يَدْخُلَ فِي الصَّفِّ فَإِنَّ ذَلِكَ السُّنَّةُ» قَالَ عَطَاءٌ وَقَدْ رَأَيْتُهُ هُوَ يَفْعَلُ ذَلِكَ

     ✧ When one of you enters the mosque while the people are in bowing, let him bow when he enters, then let him move along bowing until he enters the row, for that is the sunnah. 'Ata said: And I saw him doing that.

304. al-Mustadrak (al-Hakim) 778Sahih

     بَيْنَمَا أَنَا بِالْمَدِينَةِ فِي الْمَسْجِدِ فِي الصَّفِّ الْمُقَدَّمِ قَائِمٌ أُصَلِّي فَجَبَذَنِي رَجُلٌ مِنْ خَلْفِي جَبْذَةً فَنَحَّانِي وَقَامَ مَقَامِي قَالَ فَوَاللَّهِ مَا عَقَلْتُ صَلَاتِي فَلَمَّا انْصَرَفَ فَإِذَا هُوَ أُبَيُّ بْنُ كَعْبٍ فَقَالَ «يَا فَتَى لَا يَسُوءُكَ اللَّهُ إِنَّ هَذَا عَهْدُ النَّبِيِّ ﷺ إِلَيْنَا أَنْ نَلِيَهُ ثُمَّ اسْتَقْبَلَ الْقِبْلَةَ» فَقَالَ هَلَكَ أَهْلُ الْعَقْدِ ثَلَاثًا وَرَبِّ الْكَعْبَةِ ثُمَّ قَالَ «وَاللَّهِ مَا عَلَيْهِمْ آسَى وَلَكِنِّي آسَى عَلَى مَا أَضَلُّوا» قَالَ قُلْتُ مَنْ تَعْنِي بِهَذَا؟ قَالَ «الْأُمَرَاءَ»

     ✧ While I was in Madinah in the mosque in the front row standing praying, a man pulled me from behind with a tug, moved me aside, and stood in my place. He said: By Allah, I did not comprehend my prayer. When he finished, it was Ubayy b. Ka'b. He said: O young man, may Allah not grieve you. This is the covenant of the Prophet ﷺ to us: that we should be nearest to it. Then he faced the qiblah and said: The people of the knot have perished, three times, by the Lord of the Ka'bah. Then he said: By Allah, I do not grieve for them, but I grieve for what they have led astray. I said: Whom do you mean by this? He said: The rulers.

305. al-Mustadrak (al-Hakim) 779Sahih

     إِذَا قَالَ الْإِمَامُ اللَّهُ أَكْبَرُ فَقُولُوا اللَّهُ أَكْبَرُ فَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ

     ✧ When the imam says Allahu Akbar, say Allahu Akbar. And when he says Sami'a Allahu liman hamidah, say Rabbana wa laka al-hamd.

306. al-Mustadrak (al-Hakim) 780Sahih

     عَنْ رَسُولِ اللَّهِ ﷺ سَكْتَتَيْنِ «سَكْتَةً إِذَا كَبَّرَ وَسَكْتَةً إِذَا فَرَغَ مِنْ قِرَاءَتِهِ عِنْدَ رُكُوعِهِ»

     ✧ From the Messenger of Allah ﷺ two silent pauses: a pause when he said the takbir and a pause when he finished his recitation before bowing.

307. al-Mustadrak (al-Hakim) 781No grade recorded

     أَتَانَا أَبُو هُرَيْرَةَ فِي مَسْجِدِ بَنِي زُرَيْقٍ فَقَالَ ثَلَاثاً كَانَ رَسُولُ اللَّهِ ﷺ يَفْعَلُهُنَّ تَرَكَهُنَّ النَّاسُ «يَرْفَعُ يَدَيْهِ حَتَّى جَاوَزَتَا أُذُنَيْهِ وَيَسْكُتُ بَعْدَ الْقِرَاءَةِ هُنَيْهَةً يَسْأَلُ اللَّهَ مِنْ فَضْلِهِ»

     ✧ Abu Hurayrah came to us in the mosque of Banu Zurayq and said three things that the Messenger of Allah ﷺ used to do which the people have abandoned: he would raise his hands until they passed his ears, and he would remain silent after the recitation for a short while, asking Allah of His bounty.

308. al-Mustadrak (al-Hakim) 782Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا نَهَضَ فِي الثَّانِيَةِ اسْتَفْتَحَ بِالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَلَمْ يَسْكُتْ»

     ✧ The Messenger of Allah ﷺ, when he rose in the second rak'ah, would begin with 'Al-hamdu lillahi rabbil 'alamin' and would not pause.

309. al-Mustadrak (al-Hakim) 783Sahih

     «إِذَا جِئْتُمْ وَنَحْنُ سُجُودٌ فَاسْجُدُوا وَلَا تَعُدُّوهَا شَيْئًا وَمَنْ أَدْرَكَ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلَاةَ»

     ✧ When you come and we are prostrating, then prostrate and do not count it as anything. Whoever catches a rak'ah has caught the prayer.

310. al-Mustadrak (al-Hakim) 784No grade recorded

     «كَانَ رَسُولُ اللَّهِ ﷺ أَخَفَّ النَّاسِ صَلَاةً فِي تَمَامٍ» قَالَ «وَصَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ فَكَانَ سَاعَةَ يُسَلِّمُ يَقُومُ ثُمَّ صَلَّيْتُ مَعَ أَبِي بَكْرٍ فَكَانَ إِذَا سَلَّمَ وَثَبَ مَكَانَهُ كَأَنَّهُ يَقُومُ عَنْ رَضْفٍ»

     ✧ The Messenger of Allah ﷺ was the lightest of people in prayer while still complete. He said: I prayed with the Messenger of Allah ﷺ and at the moment he said the salam he would stand up. Then I prayed with Abu Bakr, and when he said the salam he sprang up in his place as if he were rising from hot stones.

311. al-Mustadrak (al-Hakim) 785Sahih

     كُنْتُ أُرَاهُ يُقَدِّمُ فِتْيَانًا مِنْ فَتَيَانِ قَوْمِهِ فَيُصَلُّونَ بِهِ فَقُلْتُ أَنْتَ صَاحِبُ رَسُولِ اللَّهِ ﷺ وَلَكَ مِنَ الْفَضْلِ وَالسَّابِقَةِ تُقَدِّمُ هَؤُلَاءِ الصِّبْيَانَ فَيُصَلُّونَ بِكَ أَفَلَا تَتَقَدَّمُ وَتُصَلِّي لِقَوْمِكَ؟ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ الْإِمَامَ ضَامِنٌ فَإِنْ أَتَمَّ كَانَ لَهُ وَلَهُمْ وَإِنْ نَقَصَ كَانَ عَلَيْهِ وَلَا عَلَيْهِمْ فَلَا أُرِيدُ أَنْ أَتَحَمَّلَ ذَلِكَ»

     ✧ I used to see him put forward young men from the youth of his people and they would lead him in prayer. I said: You are the companion of the Messenger of Allah ﷺ and you have virtue and precedence, yet you put forward these boys and they lead you in prayer? Will you not come forward and lead your people? He said: The Messenger of Allah ﷺ said: The imam is a guarantor. If he completes it, it is for him and for them, and if he falls short, it is upon him and not upon them. So I do not want to bear that.

312. al-Mustadrak (al-Hakim) 786Sahih

     «تَرَاصُّوا فِي الصَّفِّ لَا يَتَخَلَّلُكُمْ أَوْلَادُ الْحَذَفِ» قُلْتُ يَا رَسُولَ اللَّهِ مَا أَوْلَادُ الْحَذَفِ؟ قَالَ «ضَأْنٌ جُرْدٌ سُودٌ تَكُونُ بِأَرْضِ الْيَمَنِ»

     ✧ Press together in the row so that the children of al-hadhaf do not pass between you. I said: O Messenger of Allah, what are the children of al-hadhaf? He said: Hairless black sheep that are in the land of Yemen.

313. al-Mustadrak (al-Hakim) 787Sahih

     «مِنْ حُسْنِ الصَّلَاةِ إِقَامَةُ الصَّفِّ»

     ✧ Part of the excellence of prayer is straightening the rows.

314. al-Mustadrak (al-Hakim) 788Sahih

     كَانَ «يَسْتَغْفِرُ لِلصَّفِّ الْمُقَدَّمِ ثَلَاثًا وَلِلثَّانِي مَرَّةً»

     ✧ He used to seek forgiveness for the first row three times and for the second row once.

315. al-Mustadrak (al-Hakim) 789Sahih

     «مِنْ حِينِ يَخْرُجُ أَحَدُكُمْ مِنْ مَنْزِلِهِ إِلَى مَسْجِدِهِ فَرِجْلٌ تَكْتُبُ حَسَنَةً وَأُخْرَى تَمْحُو سَيِّئَةً»

     ✧ From the time one of you leaves his house to go to his mosque, one foot records a good deed and the other erases a bad deed.

316. al-Mustadrak (al-Hakim) 790Sahih

     «إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ لَا يَنْزِعُهُ إِلَى الْمَسْجِدِ إِلَّا الصَّلَاةُ لَمْ تَزَلْ رِجْلُهُ الْيُسْرَى إِلَّا تَمْحُو عَنْهُ سَيِّئَةً وَتَكْتُبُ لَهُ الْيُمْنَى حَسَنَةً حَتَّى يَدْخُلَ الْمَسْجِدَ»

     ✧ When one of you performs ablution and does it well, then goes out to prayer, nothing takes him to the mosque except the prayer, his left foot does not cease erasing a bad deed from him, and his right foot records a good deed for him until he enters the mosque.

317. al-Mustadrak (al-Hakim) 791Sahih

     «مِنَ السُّنَّةِ إِذَا دَخَلْتَ الْمَسْجِدَ أَنْ تَبْدَأَ بِرِجْلِكَ الْيُمْنَى وَإِذَا خَرَجْتَ أَنْ تَبْدَأَ بِرِجْلِكَ الْيُسْرَى»

     ✧ It is part of the Sunnah that when you enter the mosque, you begin with your right foot, and when you leave, you begin with your left foot.

318. al-Mustadrak (al-Hakim) 792Sahih

     أَنَّ النَّبِيَّ ﷺ «حَضَّهُمْ عَلَى الصَّلَاةِ وَنَهَاهُمْ أَنْ يَنْصَرِفُوا قَبْلَ انْصِرَافِهِ مِنَ الصَّلَاةِ»

     ✧ The Prophet ﷺ urged them to pray and forbade them from leaving before he left from the prayer.

319. al-Mustadrak (al-Hakim) 793No grade recorded

     كُنْتُ مَعَ أَنَسِ بْنِ مَالِكٍ أُصَلِّي قَالَ فَأَلْقَوْنَا بَيْنَ السَّوَارِي قَالَ فَتَأَخَّرَ أَنَسٌ فَلَمَّا صَلَّيْنَا قَالَ «إِنَّا كُنَّا نَتَّقِي هَذَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ»

     I offered the Friday prayer along with Anas ibn Malik. We were pushed to the pillars (due to the crowd of people). We, therefore, stopped forward and backward. Anas then said: We used to avoid it (setting a row between the pillars) during the time of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 673)

320. al-Mustadrak (al-Hakim) 794Sahih

     «كُنَّا نُنْهَى عَنِ الصَّلَاةِ بَيْنَ السَّوَارِي وَنُطْرَدُ عَنْهَا طَرْدًا»

     ✧ We were forbidden to pray between the pillars and were driven away from it forcefully.

321. al-Mustadrak (al-Hakim) 795Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ «يُحِبُّ أَنْ يَلِيَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ لِيَأْخُذُوا عَنْهُ»

     ✧ The Messenger of Allah ﷺ loved that the Muhajirun and the Ansar be close to him so that they could learn from him.

322. al-Mustadrak (al-Hakim) 796Sahih

     قَالَ رَسُولُ اللَّهِ ﷺ «لِيَلِيَنِّي مِنْكُمُ الَّذِينَ يَأْخُذُونَ عَنِّي» يَعْنِي الصَّلَاةَ «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى حَدِيثِ أَبِي مَسْعُودٍ» لِيَلِيَنِّي مِنْكُمْ أُولُو الْأَحْلَامِ وَالنُّهَى «فَقَطْ وَهَذِهِ الزِّيَادَةُ بِإِسْنَادٍ صَحِيحٍ عَلَى شَرْطِهِمَا» على شرطهما وله شاهد صحيح

     ✧ The Messenger of Allah ﷺ said: "Let those of you who learn from me be close to me," meaning in prayer. The two Shaykhs agreed on the hadith of Abu Mas'ud: "Let those of you who are mature and wise be close to me" only. This addition has a sound chain according to their conditions, and it has a sound corroborating witness.

323. al-Mustadrak (al-Hakim) 797Sahih

     «لَا تَسْبِقْنِي بِآمِينَ»

     ✧ Do not precede me in saying Amin.

324. al-Mustadrak (al-Hakim) 798Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ «قَرَأَ عَامَ الْفَتْحِ سَجْدَةً فَسَجَدَ النَّاسُ كُلُّهُمْ مِنْهُمُ الرَّاكِبُ وَالسَّاجِدُ عَلَى الْأَرْضِ حَتَّى إِنَّ الرَّاكِبَ لَيَسْجُدُ عَلَى يَدِهِ»

     ✧ The Messenger of Allah ﷺ recited a prostration verse in the year of the conquest, and all the people prostrated, including the rider and the one prostrating on the ground, so much so that the rider prostrated on his hand.

325. al-Mustadrak (al-Hakim) 799Sahih

     جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ فِي هَذِهِ اللَّيْلَةِ فِيمَا يَرَى النَّائِمُ كَأَنِّي أُصَلِّي خَلْفَ الشَّجَرَةِ فَرَأَيْتُ كَأَنِّي قَرَأْتُ سَجْدَةً فَسَجَدْتُ فَرَأَيْتُ الشَّجَرَةَ كَأَنَّهَا تَسْجُدُ بِسُجُودِي فَسَمِعْتُهَا وَهِيَ سَاجِدَةٌ وَهِيَ تَقُولُ اللَّهُمَّ اكْتُبْ لِي عِنْدَكَ بِهَا أَجْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاقْبَلْهَا مِنِّي كَمَا قَبِلْتَ مِنْ عَبْدِكَ دَاوُدَ قَالَ ابْنُ عَبَّاسٍ فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ «قَرَأَ السَّجْدَةَ ثُمَّ سَجَدَ فَسَمِعْتُهُ وَهُوَ سَاجِدٌ يَقُولُ مِثْلَ مَا قَالَ الرَّجُلُ عَنْ كَلَامِ الشَّجَرَةِ» صحيح

     ✧ A man came to the Messenger of Allah ﷺ and said: O Messenger of Allah, I saw in my dream last night, as a sleeper sees, as if I was praying behind a tree. Then I saw as if I recited a prostration verse and prostrated, and I saw the tree as if it prostrated along with my prostration. I heard it while it was prostrating, saying: O Allah, record for me with You a reward for it, make it a treasure for me with You, remove from me a burden by it, and accept it from me as You accepted it from Your servant Dawud. Ibn Abbas said: Then I saw the Messenger of Allah ﷺ recite the prostration verse and then prostrate, and I heard him while prostrating saying the same as what the man said about the words of the tree. Sahih.

326. al-Mustadrak (al-Hakim) 800No grade recorded

     كَانَ يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ «سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ فَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ»

     ✧ He used to say in the prostration of Quran recitation at night: 'My face has prostrated to the One who created it and split open its hearing and sight by His might and power.'

327. al-Mustadrak (al-Hakim) 801No grade recorded

     كَانَ يَقُولُ فِي سُجُودِ الْقُرْآنِ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ

     ✧ He used to say in the prostration of Quran recitation: 'My face has prostrated to the One who created it and split open its hearing and sight.'

328. al-Mustadrak (al-Hakim) 802Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ «يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ»

     ✧ The Messenger of Allah ﷺ used to say in the prostration of Quran recitation at night: 'My face has prostrated to the One who created it and split open its hearing and sight by His might and power. Blessed is Allah, the best of creators.'

329. al-Mustadrak (al-Hakim) 803Sahih

     أَوَّلُ سُورَةِ نَزَلَتْ فِيهَا السَّجْدَةُ الْحَجُّ قَرَأَهَا رَسُولُ اللَّهِ ﷺ فَسَجَدَ وَسَجَدَ النَّاسُ إِلَّا رَجُلٌ أَخَذَ التُّرَابَ فَسَجَدَ عَلَيْهِ فَرَأَيْتُهُ قُتِلَ كَافِرًا تَابَعَهُ زَكَرِيَّا بْنُ أَبِي زَائِدَةَ عَنْ أَبِي إِسْحَاقَ هَكَذَاتابعه زكريا بن أبي زائد عن أبي إسحاق على شرطهما

     ✧ The first surah in which a prostration was revealed was al-Hajj. The Messenger of Allah ﷺ recited it and prostrated, and the people prostrated, except for a man who took some dust and prostrated upon it. I saw him later killed as a disbeliever. Zakariyya b. Abi Za'idah followed him from Abu Ishaq in this manner, according to their conditions.

330. al-Mustadrak (al-Hakim) 804Sahih

     «أَوَّلُ سُورَةٍ قَرَأَهَا رَسُولُ اللَّهِ ﷺ عَلَى النَّاسِ الْحَجُّ حَتَّى إِذَا قَرَأَهَا سَجَدَ فَسَجَدَ النَّاسُ إِلَّا رَجُلٌ أَخَذَ التُّرَابَ فَسَجَدَ عَلَيْهِ فَرَأَيْتُهُ قُتِلَ كَافِرًا»

     ✧ The first surah the Messenger of Allah ﷺ recited to the people was al-Hajj, until when he recited it he prostrated and the people prostrated, except for a man who took some dust and prostrated upon it. I saw him later killed as a disbeliever.

331. al-Mustadrak (al-Hakim) 805Abu Dawud silent

     «فُضِّلَتْ سُورَةُ الْحَجِّ بِسَجْدَتَيْنِ فَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهُمَا»

     ✧ Surah al-Hajj was favored with two prostrations; whoever does not prostrate for them should not recite them.

332. al-Mustadrak (al-Hakim) 806Sahih

     أَنَّ النَّبِيَّ ﷺ «صَلَّى الظُّهْرَ فَظَنَنَّا أَنَّهُ قَرَأَ تَنْزِيلَ السَّجْدَةَ»

     ✧ The Prophet ﷺ prayed zuhr and we thought that he recited Tanzil al-Sajdah.

333. al-Mustadrak (al-Hakim) 807Sahih

     بَاتَ رَسُولُ اللَّهِ ﷺ لَيْلَةً عِنْدِي قَالَتْ فَفَقَدْتُهُ فَظَنَنْتُهُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ قَالَتْ فَالْتَمَسْتُهُ فَانْتَهَيْتُ إِلَيْهِ وَهُوَ سَاجِدٌ فَوَضَعْتُ يَدِي عَلَيْهِ فَسَمِعْتُهُ يَقُولُ «اغْفِرْ لِي مَا أَسْرَرْتُ وَمَا أَعْلَنْتُ»

     ✧ The Messenger of Allah ﷺ spent a night with me. She said: I missed him and thought he had gone to one of his wives. She said: I searched for him and found him prostrating. I placed my hand on him and heard him saying: 'Forgive me what I have concealed and what I have made public.'

334. al-Mustadrak (al-Hakim) 808Sahih

     كُنَّا نَجْلِسُ عِنْدَ النَّبِيِّ ﷺ «فَيَقْرَأُ الْقُرْآنَ فَرُبَّمَا مَرَّ بِسَجْدَةٍ فَيَسْجُدُ وَنَسْجُدُ مَعَهُ»

     ✧ We used to sit with the Prophet ﷺ while he recited the Quran, and sometimes he would come to a prostration and prostrate, and we would prostrate with him.

335. al-Mustadrak (al-Hakim) 809No grade recorded

     لَمَّا كَانَ يَوْمُ بَدْرٍ قَاتَلْتُ شَيْئًا مِنْ قِتَالٍ ثُمَّ جِئْتُ مُسْرِعًا لِأَنْظُرَ إِلَى رَسُولِ اللَّهِ ﷺ مَا فَعَلَ فَجِئْتُ فَأَجِدُهُ وَهُوَ سَاجِدٌ يَقُولُ «يَا حَيُّ يَا قَيُّومُ» لَا يَزِيدُ عَلَيْهَا فَرَجَعْتُ إِلَى الْقِتَالِ ثُمَّ جِئْتُ وَهُوَ سَاجِدٌ يَقُولُ ذَلِكَ ثُمَّ ذَهَبْتُ إِلَى الْقِتَالِ ثُمَّ جِئْتُ وَهُوَ سَاجِدٌ يَقُولُ ذَلِكَ فَلَمْ يَزَلْ يَقُولُ ذَلِكَ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ

     ✧ On the day of Badr I fought for a while, then I came quickly to see what the Messenger of Allah ﷺ was doing. I came and found him prostrating, saying: 'O Ever-Living, O Self-Subsisting,' not adding anything to that. I returned to the fighting, then came again and found him prostrating and saying that. Then I went back to the fighting, then came again and found him prostrating and saying that. He kept saying that until Allah granted him victory.

336. al-Mustadrak (al-Hakim) 810Sahih

     دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللَّهِ ﷺ خَارِجٌ مِنَ الْمَسْجِدِ فَتَبِعْتُهُ أَمْشِي وَرَاءَهُ وَهُوَ لَا يَشْعُرُ حَتَّى دَخَلَ نَخْلًا فَاسْتَقْبَلَ الْقِبْلَةَ فَسَجَدَ فَأَطَالَ السُّجُودَ وَأَنَا وَرَاءَهُ حَتَّى ظَنَنْتُ أَنَّ اللَّهَ قَدْ تَوَفَّاهُ فَأَقْبَلْتُ أَمْشِي حَتَّى جِئْتُهُ فَطَأْطَأْتُ رَأْسِي أَنْظُرُ فِي وَجْهِهِ فَرَفَعَ رَأْسَهُ فَقَالَ «مَا لَكَ يَا عَبْدَ الرَّحْمَنِ» فَقُلْتُ لَمَّا أَطَلْتَ السُّجُودَ يَا رَسُولَ اللَّهِ خَشِيتُ أَنْ يَكُونَ تُوُفِّيَ نَفْسُكَ فَجِئْتُ أَنْظُرُ فَقَالَ إِنِّي لَمَّا دَخَلْتُ النَّخْلَ لَقِيتُ جِبْرِيلَ فَقَالَ إِنِّي أُبَشِّرُكَ أَنَّ اللَّهَ يَقُولُ مَنْ سَلَّمَ عَلَيْكَ سَلَّمْتُ عَلَيْهِ وَمَنْ صَلَّى عَلَيْكَ صَلَّيْتُ عَلَيْهِ «»

     ✧ I entered the mosque while the Messenger of Allah ﷺ was leaving it. I followed him, walking behind him while he was unaware, until he entered a palm grove. He faced the qiblah and prostrated, prolonging the prostration while I was behind him, until I thought that Allah had taken his soul. I came walking until I reached him, lowered my head to look at his face. He raised his head and said: 'What is the matter, O Abd al-Rahman?' I said: When you prolonged the prostration, O Messenger of Allah, I feared that your soul had been taken, so I came to look. He said: 'When I entered the palm grove, Jibril met me and said: I bring you glad tidings that Allah says: Whoever greets you, I greet him, and whoever sends blessings upon you, I send blessings upon him.'

337. al-Mustadrak (al-Hakim) 811No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ أَقْرَأَهُ خَمْسَ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ ثَلَاثَةً فِي الْمُفَصَّلِ وَسُورَةِ الْحَجِّ سَجْدَتَيْنِ «»

     It was narrated from ‘Amr bin ‘As that the Messenger of Allah ﷺ taught him fifteen prostrations in the Qur’an, including three in the Mufassal and two in Al-Hajj. (Using translation from Ibn Mājah 1057)

338. al-Mustadrak (al-Hakim) 812Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ إِذَا فَرَغَ مِنْ أُمِّ الْقُرْآنِ رَفَعَ صَوْتَهُ فَقَالَ «آمِينَ»

     ✧ When the Messenger of Allah ﷺ finished Umm al-Quran, he raised his voice and said: 'Amin.'

339. al-Mustadrak (al-Hakim) 813Sahih

     اشْتَكَى أَبُو هُرَيْرَةَ أَوْ غَابَ فَصَلَّى لَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ فَجَهَرَ بِالتَّكْبِيرِ حِينَ افْتَتَحَ الصَّلَاةَ وَحِينَ رَكَعَ وَحِينَ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ وَحِينَ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ وَحِينَ سَجَدَ وَحِينَ رَفَعَ وَحِينَ قَامَ مِنَ الرَّكْعَتَيْنِ حَتَّى قَضَى صَلَاتَهُ عَلَى ذَلِكَ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدِ اخْتَلَفُوا فِي صَلَاتِكَ فَخَرَجَ فَقَامَ عَلَى الْمِنْبَرِ وَقَالَ «أَيُّهَا النَّاسُ إِنِّي وَاللَّهِ مَا أُبَالِي اخْتَلَفَتْ صَلَاتُكُمْ أَوْ لَمْ تَخْتَلِفْ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي»

     ✧ Abu Hurayrah fell ill or was absent, so Abu Sa'id al-Khudri led us in prayer. He said the takbir aloud when he began the prayer, when he bowed, when he said 'Allah hears the one who praises Him,' when he raised his head from prostration, when he prostrated, when he rose, and when he stood up from the two rak'ahs, until he completed his prayer in that manner. It was said to him, 'The people have differed about your prayer.' He went out, stood on the pulpit, and said, 'O people, by Allah, I do not care whether your prayer differs or not. This is how I saw the Messenger of Allah ﷺ pray.'

340. al-Mustadrak (al-Hakim) 814Sahih

     كَانَ إِذَا رَكَعَ فَرَّجَ بَيْنَ أَصَابِعِهِ

     ✧ When he bowed, he spread his fingers apart.

341. al-Mustadrak (al-Hakim) 815Sahih

     عَلَّمَنَا رَسُولُ اللَّهِ ﷺ الصَّلَاةَ قَالَ «فَكَبَّرَ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ طَبَّقَ يَدَيْهِ بَيْنَ رُكْبَتَيْهِ فَرَكَعَ» قَالَ فَبَلَغَ ذَلِكَ سَعْدًا فَقَالَ صَدَقَ أَخِي كُنَّا نَفْعَلُ هَذَا ثُمَّ أُمِرْنَا بِهَذَا يَعْنِي الْإِمْسَاكَ بِالرُّكَبِ

     ✧ The Messenger of Allah ﷺ taught us the prayer. He said, 'He said the takbir. When he wanted to bow, he placed his hands between his knees and bowed.' He said, 'That reached Sa'd, and he said, "My brother has spoken the truth. We used to do this, then we were commanded with this," meaning holding the knees.'

342. al-Mustadrak (al-Hakim) 816Sahih

     حَدِّثْنَا عَنْ صَلَاةِ رَسُولِ اللَّهِ ﷺ فَقَامَ بَيْنَ أَيْدِينَا فِي الْمَسْجِدِ «فَكَبَّرَ فَلَمَّا رَكَعَ كَبَّرَ وَوَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ أَسْفَلَ مِنْ ذَلِكَ ثُمَّ جَافَى مِرْفَقَيْهِ» ثُمَّ قَالَ هَكَذَا رَأَيْنَا رَسُولَ اللَّهِ ﷺ يَفْعَلُ

     ✧ Narrate to us about the prayer of the Messenger of Allah ﷺ. He stood before us in the mosque and said the takbir. When he bowed, he said the takbir, placed his palms on his knees, and positioned his fingers below that, then he kept his elbows away from his sides. Then he said, 'This is how we saw the Messenger of Allah ﷺ do it.'

343. al-Mustadrak (al-Hakim) 817No grade recorded

     لَنَا رَسُولُ اللَّهِ ﷺ «اجْعَلُوهَا فِي رُكُوعِكُمْ»

     ✧ The Messenger of Allah ﷺ said to us, 'Place it in your bowing.'

344. al-Mustadrak (al-Hakim) 818No grade recorded

     لَمَّا نَزَلَتْ {فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ} [الواقعة 74] قَالَ لَنَا رَسُولُ اللَّهِ ﷺ «اجْعَلُوهَا فِي رُكُوعِكُمْ» فَلَمَّا نَزَلَتْ {سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى} [الأعلى 1] قَالَ لَنَا رَسُولُ اللَّهِ ﷺ «اجْعَلُوهَا فِي سُجُودِكُمْ»

     ✧ When the verse 'So glorify the name of your Lord, the Most Great' [al-Waqi'ah 74] was revealed, the Messenger of Allah ﷺ said to us, 'Place it in your bowing.' When the verse 'Glorify the name of your Lord, the Most High' [al-A'la 1] was revealed, the Messenger of Allah ﷺ said to us, 'Place it in your prostration.'

345. al-Mustadrak (al-Hakim) 819Sahih

     ثنا الْقَعْنَبِيُّ فِيمَا قُرِئَ عَلَى مَالِكٍ وَأَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَلَمَةَ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا يَحْيَى بْنُ بُكَيْرٍ ثنا مَالِكٌ وَأَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ عَنْ مَالِكٍ عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ عَنْ عَلِيِّ بْنِ يَحْيَى بْنِ خَلَّادٍ الزُّرَقِيِّ عَنْ أَبِيهِ عَنْ رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيِّ أَنَّهُ قَالَ كُنَّا يَوْمًا نُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ» قَالَ رَجُلٌ رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ جَزِيلًا فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ ﷺ قَالَ «مَنِ الْمُتَكَلِّمُ آنِفًا؟» قَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ قَالَ رَسُولُ اللَّهِ ﷺ «لَقَدْ رَأَيْتُ بِضْعًا وَثَلَاثِينَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَكْتُبُهَا»

     ✧ Al-Qa'nabi narrated to us, among what was read to Malik; and Ahmad b. Muhammad b. Salamah informed me; Uthman b. Sa'id al-Darimi narrated to us; Yahya b. Bukayr narrated to us; Malik narrated to us; and Ahmad b. Ja'far informed us; Abdullah b. Ahmad b. Hanbal narrated to us; my father narrated to me, saying: I read to Abd al-Rahman b. Mahdi, from Malik, from Nu'aym b. Abdullah al-Mujmir, from Ali b. Yahya b. Khallad al-Zuraqi, from his father, from Rifa'ah b. Rafi' al-Zuraqi, that he said: One day we were praying with the Messenger of Allah ﷺ. When he raised his head from the rak'ah, he said, 'Allah hears the one who praises Him.' A man said, 'Our Lord, and to You is all praise, abundant, good, and blessed praise therein, plentiful.' When the Messenger of Allah ﷺ finished, he said, 'Who spoke just now?' The man said, 'I, O Messenger of Allah.' The Messenger of Allah ﷺ said, 'I saw thirty-some angels rushing to it, each of them striving to write it down first.'

346. al-Mustadrak (al-Hakim) 820Sahih

     قَنَتَ رَسُولُ اللَّهِ ﷺ شَهْرًا مُتَتَابِعًا فِي الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ وَالصُّبْحِ فِي دُبُرِ كُلِّ صَلَاةٍ إِذَا قَالَ «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ» صَلَّى الرَّكْعَةَ الْآخِرَةَ يَدْعُو عَلَى حَيٍّ مِنْ بَنِي سُلَيْمٍ عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَيُؤَمِّنُ مَنْ خَلْفَهُ وَكَانَ أَرْسَلَ إِلَيْهِمْ يَدْعُوهُمْ إِلَى الْإِسْلَامِ فَقَتَلُوهُمْ قَالَ عِكْرِمَةُ هَذَا مِفْتَاحُ الْقُنُوتِ

     ✧ The Messenger of Allah ﷺ performed qunut for a continuous month in the Zuhr, Asr, Maghrib, Isha, and Fajr prayers, after every prayer when he said, 'Allah hears the one who praises Him' in the last rak'ah, supplicating against a tribe of Banu Sulaym, against Ri'l, Dhakwan, and Usayyah, and those behind him said ameen. He had sent to them calling them to Islam, and they killed them. Ikrimah said, 'This is the origin of qunut.'

347. al-Mustadrak (al-Hakim) 821Sahih

     وَقَالَ كَانَ النَّبِيُّ ﷺ يَفْعَلُ ذَلِكَ

     ✧ And he said: The Prophet ﷺ used to do that.

348. al-Mustadrak (al-Hakim) 822Sahih

     «رَأَيْتُ رَسُولَ اللَّهِ ﷺ كَبَّرَ فَحَاذَى بِإِبْهَامَيْهِ أُذُنَيْهِ ثُمَّ رَكَعَ حَتَّى اسْتَقَرَّ كُلُّ مَفْصِلٍ مِنْهُ وَانْحَطَّ بِالتَّكْبِيرِ حَتَّى سَبَقَتْ رُكْبَتَاهُ يَدَيْهِ» «هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَا أَعْرِفُ لَهُ عِلَّةً وَلَمْ يُخَرِّجَاهُ» على شرطهما ولا أعرف له علة

     ✧ I saw the Messenger of Allah ﷺ say the takbir, and he aligned his thumbs with his ears. Then he bowed until every joint of his settled, and he descended with the takbir until his knees preceded his hands. This is a sound chain according to the conditions of the two Shaykhs, and I do not know any defect in it, though they did not include it.

349. al-Mustadrak (al-Hakim) 823Sahih

     «إِنَّ الْيَدَيْنِ تَسْجُدَانِ كَمَا يَسْجُدُ الْوَجْهُ فَإِذَا وَضَعَ أَحَدُكُمْ وَجْهَهُ فَلْيَضَعْ يَدَيْهِ وَإِذَا رَفَعَهُ فَلْيَرْفَعْهُمَا»

     ✧ The two hands prostrate just as the face prostrates. When one of you places his face down, let him place his hands down, and when he raises it, let him raise them.

350. al-Mustadrak (al-Hakim) 824Sahih

     سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ يَقُولُ كَانَ النَّبِيُّ ﷺ «يَسْجُدُ عَلَى أَلْيَتَيِ الْكَفِّ»

     ✧ I heard al-Bara' b. 'Azib say: The Prophet ﷺ used to prostrate on the fleshy parts of the palms.

351. al-Mustadrak (al-Hakim) 825Sahih

     ثنا الْقَعْنَبِيُّ ثنا دَاوُدُ بْنُ قَيْسٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَقْرَمَ عَنْ أَبِيهِ أَنَّهُ كَانَ مَعَ أَبِيهِ بِالْقَاعِ مِنْ نَمِرَةَ فَإِذَا رَسُولُ اللَّهِ ﷺ «يُصَلِّي فَكُنْتُ أَنْظُرُ إِلَى عُفْرَتَيْ إِبْطَيْ رَسُولِ اللَّهِ ﷺ كُلَّمَا سَجَدَ»

     ✧ Al-Qa'nabi narrated to us: Dawud b. Qays narrated to us, from 'Ubayd Allah b. 'Abd Allah b. Aqram, from his father, that he was with his father at al-Qa' of Namira, and there was the Messenger of Allah ﷺ praying, and I was looking at the whiteness of the two armpits of the Messenger of Allah ﷺ every time he prostrated.

352. al-Mustadrak (al-Hakim) 826Sahih

     كَانَ «إِذَا سَجَدَ ضَمَّ أَصَابِعَهُ»

     ✧ He used to, when he prostrated, join his fingers together.

353. al-Mustadrak (al-Hakim) 827Sahih

     قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَبْسُطْ ذِرَاعَيْكَ وَادْعَمْ عَلَى رَاحَتَيْكَ وَتَجَافَ عَنْ ضَبْعَيْكَ فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ سَجَدَ كُلُّ عُضْوٍ مِنْكَ مَعَكَ» «قَدِ احْتَجَّ الْبُخَارِيُّ بِآدَمَ بْنِ عَلِيٍّ الْبَكْرِيِّ وَاحْتَجَّ مُسْلِمٌ بِمُحَمَّدِ بْنِ إِسْحَاقَ وَهَذَا صَحِيحٌ وَلَمْ يُخَرِّجَاهُ» صحيح

     ✧ The Messenger of Allah ﷺ said: "Do not spread out your forearms, but rest on your palms and keep your upper arms apart from your sides, for when you do that, every limb of yours prostrates with you." Al-Bukhari used Adam b. 'Ali al-Bakri as evidence, and Muslim used Muhammad b. Ishaq, and this is sahih, but they did not include it. Sahih.

354. al-Mustadrak (al-Hakim) 828Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا صَلَّى جَخَّ» سَمِعْتُ أَبَا زَكَرِيَّا الْعَنْبَرِيَّ يَقُولُ «جَخَّ الرَّجُلُ فِي صَلَاتِهِ إِذَا مَدَّ ضَبْعَيْهِ وَيُجَافِي فِي الرُّكُوعِ وَالسُّجُودِ»

     ✧ The Messenger of Allah ﷺ, when he prayed, would jakhkha. I heard Abu Zakariyya al-'Anbari say: "Jakhkha a man in his prayer means he stretched his upper arms and spread them in bowing and prostration."

355. al-Mustadrak (al-Hakim) 829No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ مِنْ خَلْفِهِ «فَرَأَيْتُ بَيَاضَ إِبْطَيْهِ وَهُوَ مُجَخٍّ وَخَرَّجَ يَدَيْهِ»

     ✧ I came to the Prophet ﷺ from behind him, and I saw the whiteness of his armpits while he was mujakhkhin and had brought out his hands.

356. al-Mustadrak (al-Hakim) 830Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا سَجَدَ رُئِيَ وَضَحُ إِبْطَيْهِ»

     ✧ The Messenger of Allah ﷺ, when he prostrated, the whiteness of his armpits would be seen.

357. al-Mustadrak (al-Hakim) 831No grade recorded

     كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا سَجَدَ لَوْ شَاءَتْ بَهِيمَةٌ أَنْ تَمُرَّ بَيْنَ يَدَيْهِ لَمَرَّتْ»

     ✧ The Messenger of Allah ﷺ, when he prostrated, if an animal had wanted to pass between his hands, it would have passed.

358. al-Mustadrak (al-Hakim) 832Sahih

     عَائِشَةُ زَوْجُ النَّبِيِّ ﷺ فَقَدْتُ رَسُولَ اللَّهِ ﷺ وَكَانَ مَعِي عَلَى فِرَاشِي فَوَجَدْتُهُ سَاجِدًا رَاصًّا عَقِبَيْهِ مُسْتَقْبِلًا بِأَطْرَافِ أَصَابِعِهِ الْقِبْلَةَ فَسَمِعْتُهُ يَقُولُ «أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِعَفْوِكَ مِنْ عُقُوبَتِكَ وَبِكَ مِنْكَ أُثْنِيَ عَلَيْكَ لَا أَبْلَغُ كُلَّ مَا فِيكَ» فَلَمَّا انْصَرَفَ قَالَ «يَا عَائِشَةُ أَخَذَكِ شَيْطَانُكِ؟» فَقُلْتُ أَمَا لَكَ شَيْطَانٌ؟ قَالَ «مَا مِنْ آدَمِيٍّ إِلَّا لَهُ شَيْطَانٌ» فَقُلْتُ وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ «وَإِيَّايَ لَكِنِّي أَعَانَنِي اللَّهُ عَلَيْهِ فَأَسْلَمَ»

     ✧ 'A'ishah, the wife of the Prophet ﷺ, said: I missed the Messenger of Allah ﷺ, and he had been with me on my bed. I found him prostrating, pressing his heels together, facing the qiblah with the tips of his toes, and I heard him saying: "I seek refuge in Your pleasure from Your wrath, and in Your pardon from Your punishment, and in You from You. I cannot praise You fully; You are as You have praised Yourself." When he finished, he said: "O 'A'ishah, has your devil taken hold of you?" I said: "Do you not have a devil?" He said: "There is no human being but has a devil." I said: "And you, O Messenger of Allah?" He said: "And me, but Allah helped me against him, so he became Muslim."

359. al-Mustadrak (al-Hakim) 833No grade recorded

     «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ نَقْرَةِ الْغُرَابِ وَافْتِرَاشِ السَّبُعِ وَأَنْ يُوَطِّنَ الرَّجُلُ الْمَكَانَ كَمَا يُوَطِّنُهُ الْبَعِيرُ»

     ✧ The Messenger of Allah ﷺ forbade pecking like a crow, spreading the arms like a beast of prey, and a man fixing a place for himself as a camel fixes it.

360. al-Mustadrak (al-Hakim) 834No grade recorded

     عَنْ أَبِي هُرَيْرَةَ

     ✧ From Abu Hurayrah.

361. al-Mustadrak (al-Hakim) 835Sahih

     «أَسْوَأُ النَّاسِ سَرِقَةً الَّذِي يَسْرِقُ صَلَاتَهُ» قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ يَسْرِقُ صَلَاتَهُ قَالَ «لَا يُتِمُّ رُكُوعَهَا وَلَا سُجُودَهَا»

     ✧ The worst of people in theft is the one who steals from his prayer." They said: "O Messenger of Allah, how does he steal from his prayer?" He said: "He does not complete its bowing or its prostration."

362. al-Mustadrak (al-Hakim) 836No grade recorded

     «إِنَّ أَسْوَأَ النَّاسِ سَرِقَةً الَّذِي يَسْرِقُ صَلَاتَهُ» قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ يَسْرِقُ صَلَاتَهُ قَالَ «لَا يُتِمُّ رُكُوعَهَا وَسُجُودَهَا»

     ✧ Indeed, the worst of people in theft is the one who steals from his prayer." They said: "O Messenger of Allah, and how does he steal from his prayer?" He said: "He does not complete its bowing and its prostration."

363. al-Mustadrak (al-Hakim) 837Sahih

     «نَهَى النَّبِيُّ ﷺ إِذَا جَلَسَ الرَّجُلُ فِي الصَّلَاةِ أَنْ يَعْتَمِدَ عَلَى يَدِهِ الْيُسْرَى» وَفِي حَدِيثِ إِسْحَاقَ «أَنْ يَعْتَمِدَ الرَّجُلُ عَلَى يَدَيْهِ فِي الصَّلَاةِ»

     ✧ "The Prophet ﷺ prohibited a man from relying on his left hand when sitting in prayer." In the hadith of Ishaq, it is mentioned: "A man should rely on his hands in prayer."

364. al-Mustadrak (al-Hakim) 838Sahih

     «مِنْ سُنَّةِ الصَّلَاةِ أَنْ يُخْفَى التَّشَهُّدُ»

     It pertains to the sunnah to utter the tashahhud quietly. (Using translation from Abū Dāʾūd 986)

365. al-Mustadrak (al-Hakim) 839No grade recorded

     نَزَلَتْ هَذِهِ الْآيَةُ فِي التَّشَهُّدِ {وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا}

     ✧ This verse was revealed concerning the tashahhud: {And do not recite [too] loudly in your prayer or [too] quietly}

366. al-Mustadrak (al-Hakim) 840Sahih

     عَنْ أَبِي عَلِيٍّ الْجَنْبِيِّ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ الْأَنْصَارِيِّ أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى رَجُلًا صَلَّى لَمْ يَحْمَدُ اللَّهَ وَلَمْ يُمَجِّدْ وَلَمْ يُصَلِّ عَلَى النَّبِيِّ ﷺ وَانْصَرَفَ فَقَالَ رَسُولُ اللَّهِ ﷺ «عَجِلَ هَذَا» فَدَعَاهُ فَقَالَ لَهُ وَلِغَيْرِهِ «إِذَا صَلَّى أَحَدُكُمْ فَلْيَبْدَأْ بِتَحْمِيدِ رَبِّهِ وَالثَّنَاءِ عَلَيْهِ وَلْيُصَلِّ عَلَى النَّبِيِّ ﷺ ثُمَّ يَدْعُو بِمَا يَشَاءُ»

     ✧ From Abu 'Ali al-Janbi, from Fadalah b. 'Ubayd al-Ansari, that the Messenger of Allah ﷺ saw a man who prayed without praising Allah, without glorifying Him, and without invoking blessings upon the Prophet ﷺ, and then left. The Messenger of Allah ﷺ said: 'This one has been hasty.' He called him and said to him and to others: 'When one of you prays, let him begin by praising his Lord and extolling Him, and let him invoke blessings upon the Prophet ﷺ, then let him supplicate for whatever he wishes.'

367. al-Mustadrak (al-Hakim) 841Sahih

     كَانَ «يُسَلِّمُ فِي الصَّلَاةِ تَسْلِيمَةً وَاحِدَةً تِلْقَاءَ وَجْهِهِ يَمِيلُ إِلَى الشِّقِّ الْأَيْمَنِ قَلِيلًا شَيْئًا»

     ✧ He used to give one salam in prayer, facing forward, leaning a little to the right.

368. al-Mustadrak (al-Hakim) 842Sahih

     «حَذْفُ السَّلَامِ سُنَّةٌ»

     ✧ Abbreviating the salam is a sunnah.

369. al-Mustadrak (al-Hakim) 843No grade recorded

     «حَذْفُ السَّلَامِ سُنَّةٌ»

     ✧ Abbreviating the salam is a sunnah.

370. al-Mustadrak (al-Hakim) 844No grade recorded

     كَانَ «إِذَا جَاءَهُ جِبْرِيلُ فَقَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ عَلِمَ أَنَّهَا سُورَةٌ»

     ✧ When Jibril came to him and recited Bismillah al-Rahman al-Rahim, he knew that it was a surah.

371. al-Mustadrak (al-Hakim) 845No grade recorded

     كَانَ النَّبِيُّ ﷺ «لَا يَعْلَمُ خَتْمَ السُّورَةِ حَتَّى تَنْزِلَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ»

     ✧ The Prophet ﷺ would not know the end of a surah until Bismillah al-Rahman al-Rahim was revealed.

372. al-Mustadrak (al-Hakim) 846No grade recorded

     «كَانَ الْمُسْلِمُونَ لَا يَعْلَمُونَ انْقِضَاءَ السُّورَةِ حَتَّى تَنْزِلَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَإِذَا نَزَلَتْ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ عَلِمُوا أَنَّ السُّورَةَ قَدِ انْقَضَتْ»

     ✧ The Muslims would not know the completion of a surah until Bismillah al-Rahman al-Rahim was revealed. When Bismillah al-Rahman al-Rahim was revealed, they knew that the surah had ended.

373. al-Mustadrak (al-Hakim) 847Sahih

     كَانَ النَّبِيُّ ﷺ يَقْرَأُ {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة 2] يَقْطَعُهَا حَرْفًا حَرْفًا

     ✧ The Prophet ﷺ used to recite {Bismillah al-Rahman al-Rahim} [al-Fatihah 1] {Alhamdu lillahi rabbil 'alamin} [al-Fatihah 2], stopping at each word.

374. al-Mustadrak (al-Hakim) 848Weak

     أَنَّ رَسُولَ اللَّهِ ﷺ قَرَأَ فِي الصَّلَاةِ {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] فَعَدَّهَا آيَةً {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة 2] آيَتَيْنِ {الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] ثَلَاثُ آيَاتٍ {مَالِكِ يَوْمِ الدِّينِ} أَرْبَعُ آيَاتٍ وَقَالَ هَكَذَا {إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ} [الفاتحة 5] وَجَمَعَ خَمْسَ أَصَابِعِهِ «عُمَرُ بْنُ هَارُونَ أَصْلٌ فِي السُّنَّةِ وَلَمْ يُخَرِّجَاهُ وَإِنَّمَا أَخْرَجْتُهُ شَاهِدًا» أجمعوا على ضعفه يعني عمر بن هارون وقال النسائي متروك

     ✧ The Messenger of Allah ﷺ recited in prayer {Bismillah al-Rahman al-Rahim} [al-Fatihah 1] and counted it as one verse, {Alhamdu lillahi rabbil 'alamin} [al-Fatihah 2] as two verses, {Al-Rahman al-Rahim} [al-Fatihah 1] as three verses, {Maliki yawmi al-din} as four verses, and he said likewise {Iyyaka na'budu wa iyyaka nasta'in} [al-Fatihah 5] and joined his five fingers. 'Umar b. Harun is an authority in sunnah, but they did not include it, and I included it only as a supporting witness. They unanimously agreed on his weakness, meaning 'Umar b. Harun, and al-Nasa'i said he is abandoned.

375. al-Mustadrak (al-Hakim) 849Sahih

     كُنْتُ وَرَاءَ أَبِي هُرَيْرَةَ فَقَرَأَ {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] ثُمَّ قَرَأَ بِأُمِّ الْقُرْآنِ حَتَّى بَلَغَ {وَلَا الضَّالِّينَ} [الفاتحة 7] قَالَ «آمِينَ» وَقَالَ النَّاسُ آمِينَ وَيَقُولُ كُلَّمَا سَجَدَ «اللَّهُ أَكْبَرُ» وَيَقُولُ إِذَا سَلَّمَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَشْبَهُكُمْ صَلَاةً بِرَسُولِ اللَّهِ ﷺ

     ✧ I was behind Abu Hurayrah and he recited {Bismillah al-Rahman al-Rahim} [al-Fatihah 1], then recited Umm al-Qur'an until he reached {wa la al-dallin} [al-Fatihah 7], then he said 'Amin' and the people said 'Amin'. He would say 'Allahu akbar' whenever he prostrated, and when he said the salam he said: By the One in whose hand is my soul, I am the most similar among you in prayer to the Messenger of Allah ﷺ.

376. al-Mustadrak (al-Hakim) 850No grade recorded

     كَانَ رَسُولُ اللَّهِ ﷺ «يَجْهَرُ بِبِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ» محمد ضعيف يعني محمد بن قيس

     ✧ The Messenger of Allah ﷺ used to recite Bismillah al-Rahman al-Rahim aloud. Muhammad is weak, meaning Muhammad b. Qays.

377. al-Mustadrak (al-Hakim) 851Sahih

     «صَلَّى مُعَاوِيَةُ بِالْمَدِينَةِ صَلَاةً فَجَهَرَ فِيهَا بِالْقِرَاءَةِ فَقَرَأَ فِيهَا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ لِأُمِّ الْقُرْآنِ وَلَمْ يَقْرَأْ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ لِلسُّورَةِ الَّتِي بَعْدَهَا حَتَّى قَضَى تِلْكَ الْقِرَاءَةَ» فَلَمَّا سَلَّمَ نَادَاهُ مَنْ سَمِعَ ذَلِكَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ مِنْ كُلِّ مَكَانٍ يَا مُعَاوِيَةُ أَسَرَقْتَ الصَّلَاةَ أَمْ نَسِيتَ؟ «فَلَمَّا صَلَّى بَعْدَ ذَلِكَ قَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ لِلسُّورَةِ الَّتِي بَعْدَ أُمِّ الْقُرْآنِ وَكَبَّرَ حِينَ يَهْوِي سَاجِدًا»

     ✧ Mu'awiya prayed in Madinah a prayer in which he recited aloud, and in it he recited Bismillah al-Rahman al-Rahim for Umm al-Qur'an but did not recite Bismillah al-Rahman al-Rahim for the surah that followed it until he finished that recitation. When he said the salam, those who heard that from the Muhajirun and the Ansar called out to him from every direction: 'O Mu'awiya, did you omit part of the prayer or did you forget?' Then when he prayed after that, he recited Bismillah al-Rahman al-Rahim for the surah that followed Umm al-Qur'an and said the takbir when he went down for prostration.

378. al-Mustadrak (al-Hakim) 852No grade recorded

     سُئِلَ أَنَسُ بْنُ مَالِكٍ كَيْفَ كَانَ قِرَاءَةُ رَسُولِ اللَّهِ ﷺ؟ قَالَ كَانَتْ مَدًّا ثُمَّ قَرَأَ {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] يَمُدُّ الرَّحْمَنَ وَيَمُدُّ الرَّحِيمَ

     ✧ Anas b. Malik was asked: How was the recitation of the Messenger of Allah ﷺ? He said: It was extended. Then he recited {Bismillah al-Rahman al-Rahim} [al-Fatiha 1], extending al-Rahman and extending al-Rahim.

379. al-Mustadrak (al-Hakim) 853No grade recorded

     عَنْ أَنَسِ بْنِ مَالِكٍ

     ✧ From Anas b. Malik.

380. al-Mustadrak (al-Hakim) 854No grade recorded

     صَلَّيْتُ خَلْفَ الْمُعْتَمِرِ بْنِ سُلَيْمَانَ مَا لَا أُحْصِي صَلَاةَ الصُّبْحِ وَالْمَغْرِبِ فَكَانَ «يَجْهَرُ بِبِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ قَبْلَ فَاتِحَةِ الْكِتَابِ وَبَعْدَهَا» وَسَمِعْتُ الْمُعْتَمِرَ يَقُولُ مَا آلُو أَنْ أَقْتَدِيَ بِصَلَاةِ أَبِي وَقَالَ أَبِي مَا آلُو أَنْ أَقْتَدِيَ بِصَلَاةِ أَنَسِ بْنِ مَالِكٍ وَقَالَ أَنَسُ بْنُ مَالِكٍ مَا آلُو أَنْ أَقْتَدِيَ بِصَلَاةِ رَسُولِ اللَّهِ ﷺ «رُوَاةُ هَذَا الْحَدِيثِ عَنْ آخِرِهِمْ ثِقَاتٌ وَمِنْهَا» رواته ثقات

     ✧ I prayed behind al-Mu'tamir b. Sulayman more times than I can count, the dawn prayer and the sunset prayer, and he would recite Bismillah al-Rahman al-Rahim aloud before Fatihat al-Kitab and after it. And I heard al-Mu'tamir say: I spare no effort to follow the prayer of my father. And my father said: I spare no effort to follow the prayer of Anas b. Malik. And Anas b. Malik said: I spare no effort to follow the prayer of the Messenger of Allah ﷺ. The narrators of this hadith, down to the last of them, are trustworthy, and among them: its narrators are trustworthy.

381. al-Mustadrak (al-Hakim) 855No grade recorded

     صَلَّيْتُ خَلْفَ النَّبِيِّ ﷺ وَخَلْفَ أَبِي بَكْرٍ وَخَلْفَ عُمَرَ وَخَلْفَ عُثْمَانَ وَخَلْفَ عَلِيٍّ فَكُلُّهُمْ كَانُوا «يَجْهَرُونَ بِقِرَاءَةِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ» «إِنَّمَا ذَكَرْتُ هَذَا الْحَدِيثَ شَاهِدًا لِمَا تَقَدَّمَهُ فَفِي هَذِهِ الْأَخْبَارِ الَّتِي ذَكَرْنَاهَا مُعَارَضَةٌ لِحَدِيثِ قَتَادَةَ الَّذِي يَرْوِيهِ أَئِمَّتُنَا عَنْهُ وَقَدْ بَقِيَ» فِي الْبَابِ عَنْ أَمِيرِ الْمُؤْمِنِينَ عُثْمَانَ وَعَلِيٍّ وَطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَالْحَكَمِ بْنِ عُمَيْرٍ الثُّمَالِيِّ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَسَمُرَةَ بْنِ جُنْدُبٍ وَبُرَيْدَةَ الْأَسْلَمِيِّ وَعَائِشَةَ بِنْتِ الصِّدِّيقِ «كُلُّهَا مُخَرَّجَةٌ عِنْدِي فِي الْبَابِ تَرَكْتُهَا إِيثَارًا لِلتَّخْفِيفِ وَاخْتَصَرْتُ مِنْهَا مَا يَلِيقُ بِهَذَا الْبَابِ وَكَذَلِكَ قَدْ ذَكَرْتُ فِي الْبَابِ مَنْ جَهَرَ بِبِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنَ الصَّحَابَةِ وَالتَّابِعِينَ وَأَتْبَاعِهِمْ أما استحيى المؤلف أن يورد هذا الحديث الموضوع فأشهد بالله ولله بأنه كذب

     ✧ I prayed behind the Prophet ﷺ and behind Abu Bakr and behind Umar and behind Uthman and behind Ali, and all of them would recite the recitation of Bismillah al-Rahman al-Rahim aloud. I mentioned this hadith only as a witness for what preceded it. In these reports that we have mentioned there is opposition to the hadith of Qatada which our imams narrate from him. There remain in the chapter reports from the Commander of the Faithful Uthman and Ali and Talha b. Ubayd Allah and Jabir b. Abd Allah and Abd Allah b. Umar and al-Hakam b. Umayr al-Thumali and al-Nu'man b. Bashir and Samura b. Jundub and Burayda al-Aslami and A'isha bt. al-Siddiq; all of them are documented by me in the chapter, but I have omitted them preferring brevity, and I have abridged from them what is appropriate to this chapter. Likewise I have mentioned in the chapter those who recited Bismillah al-Rahman al-Rahim aloud among the Companions, the Followers, and their followers. As for the author, is he not ashamed to cite this fabricated hadith? I bear witness by Allah, and for Allah, that it is a lie.

382. al-Mustadrak (al-Hakim) 856Sahih

     دَخَلَ عَلَيْنَا أَبُو هُرَيْرَةَ مَسْجِدَ بَنِي زُرَيْقٍ فَقَالَ ثَلَاثٌ كَانَ رَسُولُ اللَّهِ ﷺ يَعْمَلُ بِهِنَّ تَرَكَهُنَّ النَّاسُ كَانَ «إِذَا قَامَ إِلَى الصَّلَاةِ قَالَ هَكَذَا وَأَشَارَ أَبُو عَامِرٍ بِيَدِهِ وَلَمْ يُفَرِّجْ بَيْنَ أَصَابِعِهِ وَلَمْ يَضُمَّهَا»

     ✧ Abu Hurayra entered upon us at the mosque of Banu Zurayq and said: Three things the Messenger of Allah ﷺ used to do that people have abandoned. When he stood for prayer he would do like this—and Abu Amir gestured with his hand, neither spreading his fingers apart nor closing them together.

383. al-Mustadrak (al-Hakim) 857No grade recorded

     كَانَ «يَنْشُرُ أَصَابِعَهُ فِي الصَّلَاةِ نَشْرًا»

     ✧ He would spread his fingers in prayer, spreading them wide.

384. al-Mustadrak (al-Hakim) 858Sahih

     كَانَ إِذَا افْتَتَحَ الصَّلَاةَ قَالَ «اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلًا» ثَلَاثَ مَرَّاتٍ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْثِهِ وَنَفْخِهِ»

     ✧ When he began the prayer he would say: 'Allahu akbar kabira, wa al-hamdu lillahi kathira, wa subhan Allahi bukratan wa asila' three times. 'Allahumma inni a'udhu bika min al-shaytan al-rajim min hamzihi wa nafthihi wa nafkhihi.'

385. al-Mustadrak (al-Hakim) 859Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ إِذَا اسْتَفْتَحَ الصَّلَاةَ قَالَ «سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ»

     ✧ When the Messenger of Allah ﷺ began the prayer he would say: 'Subhanaka Allahumma wa bihamdika wa tabaraka ismuka wa ta'ala jadduka wa la ilaha ghayruk.'

386. al-Mustadrak (al-Hakim) 860No grade recorded

     كَانَ إِذَا افْتَتَحَ الصَّلَاةَ قَالَ «سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ»

     ✧ When he began the prayer he would say: 'Subhanaka Allahumma wa bihamdika wa tabaraka ismuka wa ta'ala jadduka wa la ilaha ghayruk.'

387. al-Mustadrak (al-Hakim) 861Sahih

     صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ الظُّهْرَ فَلَمَّا سَلَّمَ نَادَى رَجُلًا كَانَ فِي آخِرِ الصُّفُوفِ فَقَالَ «يَا فُلَانُ أَلَا تَتَّقِي اللَّهَ؟ أَلَا تَنْظُرُ كَيْفَ تُصَلِّي؟ إِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي إِنَّمَا يَقُومُ يُنَاجِي رَبَّهُ فَلْيَنْظُرْ كَيْفَ يُنَاجِيهِ إِنَّكُمْ تَرَوْنَ أَنِّي لَا أَرَاكُمْ إِنِّي وَاللَّهِ لَأَرَى مِنْ خَلْفِ ظَهْرِي كَمَا أَرَى مِنْ بَيْنِ يَدَيَّ»

     ✧ The Messenger of Allah ﷺ prayed the Dhuhr prayer with us, and when he finished, he called out to a man who was at the back of the rows and said, "O so-and-so, don't you fear Allah? Don't you pay attention to how you pray? Indeed, when any of you stands for prayer, he is conversing privately with his Lord, so let him pay attention to how he converses with Him. Surely, you all see me, but by Allah, I see what is behind my back just as I see what is in front of me."

388. al-Mustadrak (al-Hakim) 862Sahih

     «لَا يَزَالُ اللَّهُ مُقْبِلًا عَلَى الْعَبْدِ مَا لَمْ يَلْتَفِتْ فَإِذَا صَرَفَ وَجْهَهُ انْصَرَفَ عَنْهُ»

     ✧ Allah continues to face the servant as long as he does not turn away, but when he turns his face away, He turns away from him.

389. al-Mustadrak (al-Hakim) 863No grade recorded

     «إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى أَمَرَ يَحْيَى بْنَ زَكَرِيَّا بِخَمْسِ كَلِمَاتٍ يَعْمَلُ بِهِنَّ فَإِذَا نَصَبْتُمْ وُجُوهَكُمْ فَلَا تَلْتَفِتُوا فَإِنَّ اللَّهَ تَعَالَى يَنْصِبُ وَجْهَهَ لِوَجْهِ عَبْدِهِ حَتَّى يُصَلِّيَ لَهُ فَلَا يَصْرِفُ عَنْهُ وَجْهَهُ حَتَّى يَكُونَ الْعَبْدُ هُوَ الَّذِي يَنْصَرِفُ»

     ✧ Indeed Allah, Blessed and Exalted, commanded Yahya b. Zakariyya with five words to act upon them: When you set your faces, do not turn away, for Allah, Exalted, sets His face to the face of His servant until he prays to Him, and He does not turn His face away from him until the servant himself turns away.

390. al-Mustadrak (al-Hakim) 864Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ «يَلْتَفِتُ فِي صَلَاتِهِ يَمِينًا وَشِمَالًا وَلَا يَلْوِي عُنُقَهُ خَلْفَ ظَهْرِهِ»

     ✧ The Messenger of Allah ﷺ would turn in his prayer to the right and left, but he would not twist his neck behind his back.

391. al-Mustadrak (al-Hakim) 865Sahih

     لَمَّا سَارَ رَسُولُ اللَّهِ ﷺ إِلَى حُنَيْنٍ قَالَ «أَلَا رَجُلٌ يَكْلَؤُنَا اللَّيْلَةَ؟» فَقَالَ أَنَسُ بْنُ أَبِي مَرْثَدٍ الْغَنَوِيُّ أَنَا يَا رَسُولَ اللَّهِ قَالَ «انْطَلِقْ» فَلَمَّا كَانَ الْغَدُ خَرَجَ النَّبِيُّ ﷺ فَقَالَ «هَلْ حَسَسْتُمْ فَارِسَكُمْ؟» قَالُوا لَا فَجَعَلَ النَّبِيُّ ﷺ يُصَلِّي وَيَلْتَفِتُ إِلَى الشِّعْبِ فَلَمَّا سَلَّمَ قَالَ «إِنَّ فَارِسَكُمْ قَدْ أَقْبَلَ» فَلَمَّا جَاءَ قَالَ «لَعَلَّكَ نَزَلْتَ؟» قَالَ لَا إِلَّا مُصَلِّيًا أَوْ قَاضِيًا حَاجَةً ثُمَّ قَالَ إِنِّي اطَّلَعْتُ الشِّعْبَيْنِ فَإِذَا هَوَازِنُ بِظُعُنِهِمْ وَشَائِهِمْ وَنَعَمِهِمْ مُتَوَجِّهُونَ إِلَى حُنَيْنٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «غَنِيمَةٌ لِلْمُسْلِمِينَ غَدًا إِنْ شَاءَ اللَّهُ» صحيح

     ✧ When the Messenger of Allah ﷺ set out to Hunayn, he said: "Is there a man to guard us tonight?" Anas b. Abi Marthad al-Ghanawi said: "I, O Messenger of Allah." He said: "Go." When the next day came, the Prophet ﷺ went out and said: "Have you sensed your horseman?" They said: "No." The Prophet ﷺ began to pray and turn toward the mountain pass. When he said the salam, he said: "Your horseman has arrived." When he came, he said: "Perhaps you dismounted?" He said: "No, except to pray or to relieve myself." Then he said: "I looked into the two mountain passes, and there were the Hawazin with their women, sheep, and camels heading to Hunayn." The Messenger of Allah ﷺ said: "Spoils for the Muslims tomorrow, if Allah wills." Sahih.

392. al-Mustadrak (al-Hakim) 866No grade recorded

     كَانَ «يَقْرَأُ فِي الْمَغْرِبِ بِسُورَةِ الْأَعْرَافِ فِي الرَّكْعَتَيْنِ كِلْتَيْهِمَا»

     ✧ He would recite Surat al-A'raf in both rak'ahs of Maghrib.

393. al-Mustadrak (al-Hakim) 867No grade recorded

     «أُمُّ الْقُرْآنِ عِوَضٌ مِنْ غَيْرِهَا وَلَيْسَ غَيْرُهَا مِنْهَا عِوَضٌ»

     ✧ Umm al-Qur'an is a substitute for other than it, and nothing other than it is a substitute for it.

394. al-Mustadrak (al-Hakim) 868No grade recorded

     «مَنْ صَلَّى صَلَاةً مَكْتُوبَةً مَعَ الْإِمَامِ فَلْيَقْرَأْ فَاتِحَةَ الْكِتَابِ فِي سَكَتَاتِهِ وَمَنِ انْتَهَى إِلَى أُمِّ الْكِتَابِ فَقَدْ أَجْزَأَهُ»

     ✧ Whoever prays an obligatory prayer with the imam, let him recite the Fatihah of the Book during his pauses. Whoever reaches Umm al-Kitab, it suffices him.

395. al-Mustadrak (al-Hakim) 869No grade recorded

     صَلَّى رَسُولُ اللَّهِ ﷺ الصُّبْحَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا انْصَرَفَ قَالَ «إِنِّي لَأَرَاكُمْ تَقْرَءُونَ مِنْ وَرَاءِ إِمَامِكُمْ» قُلْنَا أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ هَذَا قَالَ «فَلَا تَفْعَلُوا إِلَّا بِأُمِّ الْقُرْآنِ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَا يَقْرَؤُهَا» «وَقَدْ أَدْخَلَ مَحْمُودُ بْنُ الرَّبِيعِ بَيْنَهُ وَبَيْنَ عُبَادَةَ وَهْبَ بْنَ كَيْسَانَ»

     ✧ The Messenger of Allah ﷺ prayed Subh and the recitation became heavy upon him. When he finished, he said: "I see you reciting behind your imam." We said: "Yes, by Allah, O Messenger of Allah, this." He said: "Do not do so except with Umm al-Qur'an, for there is no prayer for one who does not recite it." Mahmud b. al-Rabi' inserted Wahb b. Kaysan between him and Ubadah.

396. al-Mustadrak (al-Hakim) 870No grade recorded

     «هَلْ تَقْرَءُونَ فِي الصَّلَاةِ مَعِي؟» قُلْنَا نَعَمْ قَالَ «فَلَا تَفْعَلُوا إِلَّا بِفَاتِحَةِ الْكِتَابِ»

     ✧ "Do you recite with me in prayer?" We said: "Yes." He said: "Do not do so except with the Fatihah of the Book."

397. al-Mustadrak (al-Hakim) 871No grade recorded

     قَامَ إِلَى جَنْبِي عُبَادَةُ بْنُ الصَّامِتِ فَقَرَأَ مَعَ الْإِمَامِ وَهُوَ يَقْرَأُ فَلَمَّا انْصَرَفَ قُلْتُ يَا أَبَا الْوَلِيدِ تَقْرَأُ وَتُسْمِعُ وَهُوَ يَجْهَرُ بِالْقِرَاءَةِ؟ قَالَ نَعَمْ إِنَّا قَرَأْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَغَلِطَ رَسُولُ اللَّهِ ﷺ ثُمَّ سَبَّحَ فَقَالَ لَنَا حِينَ انْصَرَفَ «هَلْ قَرَأَ مَعِي أَحَدٌ؟» قُلْنَا نَعَمْ قَالَ قَدْ عَجِبْتُ قُلْتُ مِنْ هَذَا الَّذِي يُنَازِعُنِي الْقُرْآنَ إِذَا قَرَأَ الْإِمَامُ فَلَا تَقْرَءُوا إِلَّا بِأُمِّ الْقُرْآنِ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا

     ✧ Ubadah b. al-Samit stood beside me and recited with the imam while he was reciting. When he finished, I said: "O Abu al-Walid, you recite and I hear, while he recites aloud?" He said: "Yes, we recited with the Messenger of Allah ﷺ and the Messenger of Allah ﷺ erred, then he said subhan Allah. When he finished, he said to us: 'Did anyone recite with me?' We said: 'Yes.' He said: 'I was amazed. I said: Who is this contending with me over the Qur'an? When the imam recites, do not recite except with Umm al-Qur'an, for there is no prayer for one who does not recite it.'"

398. al-Mustadrak (al-Hakim) 872No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ «أَمَرَهُ أَنْ يَخْرُجَ يُنَادِي فِي النَّاسِ أَنْ لَا صَلَاةَ إِلَّا بِقِرَاءَةِ فَاتِحَةِ الْكِتَابِ فَمَا زَادَ»

     ✧ The Messenger of Allah ﷺ commanded him to go out and announce among the people: "There is no prayer except with reciting the Fatihah of the Book and whatever is more."

399. al-Mustadrak (al-Hakim) 873Sahih

     سَأَلَ عُمَرَ عَنِ الْقِرَاءَةِ خَلْفَ الْإِمَامِ فَقَالَ اقْرَأْ بِفَاتِحَةِ الْكِتَابِ قُلْتُ وَإِنْ كُنْتَ أَنْتَ؟ قَالَ «وَإِنْ كُنْتُ أَنَا» قُلْتُ وَإِنْ جَهَرْتَ؟ قَالَ «وَإِنْ جَهَرْتُ» صحيح

     ✧ He asked Umar about reciting behind the imam, and he said: "Recite the Fatihah of the Book." I said: "Even if it is you?" He said: "Even if it is me." I said: "Even if you recite aloud?" He said: "Even if I recite aloud." Sahih.

400. al-Mustadrak (al-Hakim) 874Sahih

     «أَنَّهُ كَانَ يَأْمُرُ أَنْ يُقْرَأَ خَلْفِ الْإِمَامِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ وَفِي الْأُخَرَيَيْنِ بِفَاتِحَةِ الْكِتَابِ»

     ✧ He used to command that behind the imam in the first two rak'ahs, one recite the Fatihah of the Book and a surah, and in the last two, the Fatihah of the Book.

401. al-Mustadrak (al-Hakim) 875Sahih

     كَانَ النَّبِيُّ ﷺ «يُصَلِّي نَحْوًا مِنْ صَلَاتِكُمْ وَلَكِنَّهُ كَانَ يُخَفِّفُ الصَّلَاةَ كَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ بِالْوَاقِعَةِ وَنَحْوِهَا مِنَ السُّوَرِ»

     ✧ The Prophet ﷺ would pray approximately like your prayer, but he would make the prayer light. In the Fajr prayer, he would recite al-Waqi'ah and surahs like it.

402. al-Mustadrak (al-Hakim) 876Sahih

     سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنِ الْمُعَوِّذَتَيْنِ أَمِنَ الْقُرْآنِ هُمَا؟ «فَأَمَّنَا بِهِمَا رَسُولُ اللَّهِ ﷺ فِي صَلَاةِ الْفَجْرِ»

     ✧ I asked the Messenger of Allah ﷺ about the two protective surahs (al-Mu'awwidhatayn): 'Are they from the Qur'an?' He said: 'The Messenger of Allah ﷺ recited them for us in the Fajr prayer.'

403. al-Mustadrak (al-Hakim) 877No grade recorded

     كُنْتُ أَقُودُ بِرَسُولِ اللَّهِ ﷺ رَاحِلَتَهُ فِي السَّفَرِ فَقَالَ «يَا عُقْبَةُ أَلَا أُعَلِّمُكَ خَيْرَ سُورَتَيْنِ قُرِئَتَا؟» قُلْتُ بَلَى قَالَ «قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَقُلْ أَعُوذُ بِرَبِّ النَّاسِ» فَلَمَّا نَزَلَ صَلَّى بِهِمَا صَلَاةَ الْغَدَاةِ ثُمَّ قَالَ «كَيْفَ تَرَى يَا عُقْبَةُ» أَمَا حَدِيثُ زَيْدِ بْنِ الْحُبَابِ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ نَحْوَ هَذَا الْإِسْنَادِ «وَهَذَا الْإِسْنَادُ لَا يُعَلِّلُ الْأَوَّلَ فَإِنَّ هَذَا إِسْنَادٌ لِمَتْنٍ آخَرَ وَاللَّهُ أَعْلَمُ»

     ✧ I was leading the Messenger of Allah ﷺ's riding camel on a journey, and he said: 'O Uqbah, shall I not teach you the best two surahs ever recited?' I said: 'Yes.' He said: 'Say: "I seek refuge with the Lord of the daybreak" and "Say: I seek refuge with the Lord of mankind."' When he dismounted, he prayed the morning prayer with them, then said: 'How do you see it, O Uqbah?' As for the hadith of Zayd b. al-Hubab, from Mu'awiyah b. Salih, it is similar to this chain of transmission. 'And this chain of transmission does not invalidate the first one, for this is a chain of transmission for another text, and Allah knows best.'

404. al-Mustadrak (al-Hakim) 878Sahih

     أَنَّ رَجُلًا كَانَ يَؤُمُّهُمْ بِقُبَاءَ فَكَانَ إِذَا أَرَادَ أَنْ يَفْتَتِحَ سُورَةً يَقْرَأُ بِهَا قَرَأَ قُلْ هُوَ اللَّهُ أَحَدٌ ثُمَّ يَقْرَأُ بِالسُّورَةِ يَفْعَلُ ذَلِكَ فِي صَلَاتِهِ كُلِّهَا فَقَالَ لَهُ أَصْحَابُهُ أَمَا تَدَعُ هَذِهِ السُّورَةَ أَوْ تَقْرَأُ بِ قُلْ هُوَ اللَّهُ أَحَدٌ فَتَتْرُكَهَا؟ فَقَالَ لَهُمْ مَا أَنَا بِتَارِكِهَا إِنْ أَحْبَبْتُمْ أَنْ أَؤُمَّكُمْ بِذَلِكَ فَعَلْتُ وَإِلَّا فَلَا وَكَانَ مِنْ أَفْضَلِهِمْ وَكَانُوا يَكْرَهُونَ أَنْ يَؤُمَّهُمْ غَيْرُهُ فَأَتَوْا رَسُولَ اللَّهِ ﷺ فَذَكَرُوا ذَلِكَ لَهُ فَدَعَاهُ رَسُولُ اللَّهِ ﷺ فَقَالَ «يَا فُلَانُ مَا يَمْنَعُكَ أَنْ تَفْعَلَ مَا يَأْمُرُكَ بِهِ أَصْحَابُكَ؟ وَمَا يَحْمِلُكَ عَلَى لُزُومِ هَذِهِ السُّورَةِ؟» فَقَالَ أُحِبُّهَا يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «حُبُّهَا أَدْخَلَكَ الْجَنَّةَ»

     ✧ A man used to lead them in prayer at Quba. Whenever he wanted to start a surah to recite, he would recite 'Say: He is Allah, the One,' then recite the surah. He did that in all his prayers. His companions said to him: 'Will you not leave this surah, or recite "Say: He is Allah, the One" and then leave it?' He said to them: 'I will not leave it. If you like me to lead you in prayer with that, I will do so; otherwise, no.' He was one of the best of them, and they disliked that anyone other than him should lead them. They came to the Messenger of Allah ﷺ and mentioned that to him. The Messenger of Allah ﷺ called him and said: 'O so-and-so, what prevents you from doing what your companions ask of you? And what makes you cling to this surah?' He said: 'I love it, O Messenger of Allah.' The Messenger of Allah ﷺ said: 'Your love of it will admit you to Paradise.'

405. al-Mustadrak (al-Hakim) 879Sahih

     سَمِعْتُ أَبَا ذَرٍّ يَقُولُ قَامَ النَّبِيُّ ﷺ بِآيَةٍ حَتَّى أَصْبَحَ يُرَدِّدُهَا وَالْآيَةُ {إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ} [المائدة 118] «»

     ✧ I heard Abu Dharr say: 'The Prophet ﷺ stood with a verse until morning, repeating it. The verse is: {If You punish them, they are Your servants; and if You forgive them, indeed You are the Exalted in Might, the Wise} [al-Ma'idah: 118].'

406. al-Mustadrak (al-Hakim) 880Sahih

     جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا يُجْزِئُنِي مِنَ الْقُرْآنِ فَإِنِّي لَا أَقْرَأُ قَالَ قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ قَالَ فَضَمَّ عَلَيْهَا الرَّجُلُ بِيَدِهِ وَقَالَ هَذَا لِرَبِّي فَمَاذَا إِلَيَّ؟ قَالَ قُلِ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي قَالَ فَضَمَّ عَلَيْهَا بِيَدِهِ الْأُخْرَى وَقَامَ زَادَ جَعْفَرُ بْنُ عَوْنٍ فِي حَدِيثِهِ قَالَ مِسْعَرٌ كُنْتُ عِنْدَ إِبْرَاهِيمَ وَهُوَ يُحَدِّثُ بِهَذَا الْحَدِيثِ فَاسْتَثْبَتُّهُ مِنْ غَيْرِهِ

     ✧ A man came to the Prophet ﷺ and said: 'O Messenger of Allah, teach me something that will suffice me from the Qur'an, for I do not recite.' He said: 'Say: Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is greater, and there is no power and no strength except with Allah.' The man clasped his hand over them and said: 'This is for my Lord, so what is for me?' He said: 'Say: Forgive me, have mercy on me, guide me, provide for me, and grant me well-being.' The man clasped his other hand over them and stood up. Ja'far b. 'Awn added in his hadith: Mis'ar said: 'I was with Ibrahim while he was narrating this hadith, and I sought confirmation of it from someone other than him.'

407. al-Mustadrak (al-Hakim) 881No grade recorded

     أَنَّهُ كَانَ جَالِسًا عِنْدَ رَسُولَ اللَّهِ ﷺ إِذْ جَاءَ رَجُلٌ فَدَخَلَ الْمَسْجِدَ فَصَلَّى فَلَمَّا قَضَى صَلَاتَهُ جَاءَ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ ﷺ وَعَلَى الْقَوْمِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» وَذَكَرَ ذَلِكَ إِمَّا مَرَّتَيْنِ أَوْ ثَلَاثَةً فَقَالَ الرَّجُلُ مَا أَدْرِي مَا عِبْتَ عَلَيَّ مِنْ صَلَاتِي فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّهَا لَا تَتِمُّ صَلَاةُ أَحَدٍ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ ﷻ يَغْسِلُ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَيَمْسَحُ رَأْسَهُ وَرِجْلَهُ إِلَى الْكَعْبَيْنِ ثُمَّ يُكَبِّرُ وَيَحْمَدُ اللَّهَ وَيُمَجِّدُهُ وَيَقْرَأُ مِنَ الْقُرْآنِ مَا أَذِنَ اللَّهُ لَهُ فِيهِ ثُمَّ يُكَبِّرُ وَيَرْكَعُ وَيَضَعُ كَفَّيْهِ عَلَى رُكْبَتَيْهِ حَتَّى يَطْمَئِنَّ مَفَاصِلُهُ وَيَسْتَوِي ثُمَّ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ وَيَسْتَوِي قَائِمًا حَتَّى يَأْخُذَ كُلُّ عَظْمٍ مَأْخَذَهُ ثُمَّ يُقِيمُ صُلْبَهُ ثُمَّ يُكَبِّرُ فَيَسْجُدُ فَيُمَكِّنُ جَبْهَتَهُ مِنَ الْأَرْضِ حَتَّى يَطْمَئِنَّ مَفَاصِلُهُ وَيَسْتَوِي ثُمَّ يُكَبِّرُ فَيَرْفَعُ رَأْسَهُ وَيَسْتَوِي قَاعِدًا عَلَى مَقْعَدَتِهِ وَيُقِيمُ صُلْبَهُ فَوَصَفَ الصَّلَاةَ هَكَذَا حَتَّى فَرَغَ ثُمَّ قَالَ «لَا يَتِمُّ صَلَاةُ أَحَدِكُمْ حَتَّى يَفْعَلَ ذَلِكَ»

     ✧ He was sitting with the Messenger of Allah ﷺ when a man came and entered the mosque and prayed. When he finished his prayer, he came and greeted the Messenger of Allah ﷺ and the people. The Messenger of Allah ﷺ said to him: 'Go back and pray, for you have not prayed.' He mentioned that either two or three times. The man said: 'I do not know what fault you find with my prayer.' The Messenger of Allah ﷺ said: 'The prayer of any of you is not complete until he performs ablution thoroughly as Allah ﷻ commanded him: he washes his face and his hands up to the elbows, wipes his head and his feet up to the ankles, then says takbir, praises Allah, glorifies Him, and recites from the Qur'an what Allah has permitted him, then says takbir and bows, placing his palms on his knees until his joints are at ease and he is upright, then says "Allah hears the one who praises Him" and stands upright until every bone takes its proper place, then straightens his back, then says takbir and prostrates, placing his forehead firmly on the ground until his joints are at ease and he is level, then says takbir and raises his head and sits upright on his seat and straightens his back.' He described the prayer thus until he finished, then said: 'The prayer of any of you is not complete until he does that.'

408. al-Mustadrak (al-Hakim) 882No grade recorded

     أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ وَقَدْ صَلَّى النَّبِيُّ ﷺ فَصَلَّى «ثُمَّ ذَكَرَ الْحَدِيثَ وَقَدْ أَقَامَ هَذَا الْإِسْنَادَ دَاوُدُ بْنُ قَيْسٍ الْفَرَّاءُ وَمُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ وَإِسْمَاعِيلُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ» أَمَّا حَدِيثُ دَاوُدَ بْنِ قَيْسٍ

     ✧ A man entered the mosque after the Prophet ﷺ had prayed and then prayed. 'Then he mentioned the hadith. This chain of transmission has been established by Dawud b. Qays al-Farra', Muhammad b. Ishaq b. Yasar, and Isma'il b. Ja'far b. Abi Kathir.' As for the hadith of Dawud b. Qays.

409. al-Mustadrak (al-Hakim) 883No grade recorded

     «كُنْتُ مَعَ رَسُولِ اللَّهِ ﷺ جَالِسًا فِي الْمَسْجِدِ فَدَخَلَ رَجُلٌ فَصَلَّى رَكْعَتَيْنِ ثُمَّ جَاءَ فَسَلَّمَ» وَذَكَرَ الْحَدِيثَ بِطُولِهِ «وَأَمَّا حَدِيثُ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ يَسَارٍ»

     ✧ 'I was sitting with the Messenger of Allah ﷺ in the mosque when a man entered and prayed two rak'ahs, then came and greeted.' And he mentioned the hadith in full. 'As for the hadith of Muhammad b. Ishaq b. Yasar.'

410. al-Mustadrak (al-Hakim) 884No grade recorded

     بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ فِي الْمَسْجِدِ إِذْ أَقْبَلْ رَجُلٌ مِنَ الْأَنْصَارِ بَعْدَ أَنْ فَرَغَ رَسُولُ اللَّهِ ﷺ مِنَ الصَّلَاةِ فَصَلَّى ثُمَّ أَقْبَلَ حَتَّى قَامَ عَلَى رَسُولِ اللَّهِ ﷺ فَسَلَّمَ عَلَيْهِ فَقَالَ «وَعَلَيْكَ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ» فَذَكَرَ الْحَدِيثَ «وَأَمَّا حَدِيثُ إِسْمَاعِيلَ بْنِ جَعْفَرٍ»

     ✧ While we were with the Messenger of Allah ﷺ in the mosque, a man from the Ansar came after the Messenger of Allah ﷺ had finished the prayer. He prayed, then came forward until he stood before the Messenger of Allah ﷺ and greeted him. He said: 'And upon you. Go back and pray, for you have not prayed.' Then he mentioned the hadith. 'As for the hadith of Isma'il b. Ja'far.'

411. al-Mustadrak (al-Hakim) 885Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ يَوْمًا قَالَ رِفَاعَةُ وَنَحْنُ مَعَهُ إِذْ جَاءَ رَجُلٌ كَالْبَدَوِيِّ فَصَلَّى ثُمَّ ذَكَرَ الْحَدِيثَ بِطُولِهِعلى شرطهما

     ✧ While the Messenger of Allah ﷺ was sitting in the mosque one day, Rifa'ah said: 'We were with him when a man who looked like a Bedouin came and prayed.' Then he mentioned the hadith in full, according to the conditions of the two Shaykhs.

412. al-Mustadrak (al-Hakim) 886Sahih

     «يَؤُمُّ الْقَوْمَ أَكْثَرُهُمْ قُرْآنًا فَإِنْ كَانُوا فِي الْقُرْآنِ وَاحِدًا فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ وَاحِدًا فَأَفْقَهُهُمْ فِقْهًا فَإِنْ كَانُوا فِي الْفِقْهِ وَاحِدًا فَأَكْبَرُهُمْ سِنًّا»

     ✧ 'The people should be led in prayer by the one who has the most Qur'an among them. If they are equal in Qur'an, then the earliest of them in emigration. If they are equal in emigration, then the most knowledgeable of them in fiqh. If they are equal in fiqh, then the oldest of them in age.'

413. al-Mustadrak (al-Hakim) 887No grade recorded

     «يَؤُمُّ الْقَوْمَ أَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَفْقَهُهُمْ فِي الدِّينِ فَإِنْ كَانُوا فِي الدِّينِ سَوَاءً فَأَقْرَؤُهُمْ لِلْقُرْآنِ وَلَا يُؤَمُّ الرَّجُلُ فِي سُلْطَانِهِ وَلَا يُقْعَدُ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ»

     ✧ 'The people should be led in prayer by the earliest of them in emigration. If they are equal in emigration, then the most knowledgeable of them in religion. If they are equal in religion, then the one who recites the Qur'an most. And a man should not be led in his own domain of authority, nor should one sit on his place of honor except with his permission.'

414. al-Mustadrak (al-Hakim) 888Sahih

     «لَمْ يَمُتْ نَبِيٌّ حَتَّى يَؤُمَّهُ رَجُلٌ مِنْ قَوْمِهِ»

     ✧ No prophet dies until a man from his people leads him in prayer.

415. al-Mustadrak (al-Hakim) 889Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ إِذَا قَامَ فِي الصَّلَاةِ قَالَ هَكَذَا وَهَكَذَا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ثُمَّ يَقُولُ «اسْتَوُوا وَتَعَادَلُوا»

     ✧ When the Messenger of Allah ﷺ stood for prayer, he would say this and this, to his right and to his left, then say: “Stand straight and be aligned.”

416. al-Mustadrak (al-Hakim) 890No grade recorded

     أَنَّهُ كَانَ جَالِسًا مَعَ رَسُولِ اللَّهِ ﷺ فَأُوذِنَ بِالصَّلَاةِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَصَلَّى ثُمَّ رَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ كَمَا هُوَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ؟» قَالَ بَلَى يَا رَسُولَ اللَّهِ وَلَكِنِّي يَا رَسُولَ اللَّهِ كُنْتُ قَدْ صَلَّيْتُ فِي أَهْلِي قَالَ «فَإِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ»

     ✧ He was sitting with the Messenger of Allah ﷺ when the call to prayer was given. The Messenger of Allah ﷺ stood and prayed, then returned while Mihjan remained in his seat as he was. The Messenger of Allah ﷺ said to him: “What prevented you from praying with the people? Are you not a Muslim man?” He said: “Yes, O Messenger of Allah, but I had already prayed at home.” He said: “When you come, pray with the people even if you have already prayed.”

417. al-Mustadrak (al-Hakim) 891No grade recorded

     حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ الرَّبِيعُ بْنُ سُلَيْمَانَ أَنْبَأَ الشَّافِعِيُّ أَنْبَأَ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ فَذَكَرَهُ بِنَحْوِهِ هَذَا حَدِيثٌ صَحِيحٌ وَمَالِكُ بْنُ أَنَسٍ الْحَكَمُ فِي حَدِيثِ الْمَدَنِيِّينَ وَقَدِ احْتُجَّ بِهِ فِي الْمُوَطَّأِ وَهُوَ مِنَ النَّوْعِ الَّذِي قَدَّمْتُ ذِكْرَهُ أَنَّ الصَّحَابِيَّ إِذَا لَمْ يَكُنْ لَهُ رَاوِيَانِ لَمْ يُخَرِّجَاهُمحجن تفرد عنه ابنه

     ✧ Abu al-Abbas Muhammad b. Ya'qub narrated to us: al-Rabi' b. Sulayman informed us: al-Shafi'i informed us: Abd al-Aziz b. Muhammad informed us, from Zayd b. Aslam, and he mentioned it in a similar manner. This is an authentic hadith, and Malik b. Anas is the authority in the hadith of the Medinans, and it has been used as evidence in the Muwatta'. It is of the type I mentioned earlier: that if a companion does not have two narrators, they would not have included it. Mihjan — only his son narrated from him.

418. al-Mustadrak (al-Hakim) 892No grade recorded

     صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ بِمِنًى فَلَمَّا سَلَّمَ أَبْصَرَ رَجُلَيْنِ فِي أَوَاخِرِ النَّاسِ فَدَعَاهُمَا فَقَالَ «مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَ النَّاسِ؟» فَقَالَا يَا رَسُولَ اللَّهِ صَلَّيْنَا فِي الرِّحَالِ قَالَ «فَلَا تَفْعَلَا إِذَا صَلَّى أَحَدُكُمْ فِي رَحْلِهِ ثُمَّ أَدْرَكَ الصَّلَاةَ مَعَ الْإِمَامِ فَلْيُصَلِّهَا مَعَهُ فَإِنَّهَا لَهُ نَافِلَةٌ»

     ✧ I prayed with the Messenger of Allah ﷺ at Mina. When he said the salam, he noticed two men at the back of the people, so he called them and said: “What prevented you two from praying with the people?” They said: “O Messenger of Allah, we prayed at our mounts.” He said: “Do not do that. If one of you prays at his mount and then catches the prayer with the imam, let him pray it with him, for it is a supererogatory prayer for him.”

419. al-Mustadrak (al-Hakim) 893Sahih

     «مَنْ سَمِعَ النِّدَاءَ فَلَمْ يُجِبْ فَلَا صَلَاةَ لَهُ»

     ✧ Whoever hears the call and does not answer it, there is no prayer for him.

420. al-Mustadrak (al-Hakim) 894No grade recorded

     «مَنْ سَمِعَ النِّدَاءَ فَلَمْ يَأْتِهِ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ»

     ✧ Whoever hears the call and does not come to it, there is no prayer for him except with an excuse.

421. al-Mustadrak (al-Hakim) 895No grade recorded

     «مَنْ سَمِعَ النِّدَاءَ فَلَمْ يَأْتِهِ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ»

     ✧ Whoever hears the call and does not come to it, there is no prayer for him except with an excuse.

422. al-Mustadrak (al-Hakim) 896No grade recorded

     «مَنْ سَمِعَ الْمُنَادِيَ فَلَمْ يَمْنَعْهُ مِنَ اتِّبَاعِهِ عُذْرٌ فَلَا صَلَاةَ لَهُ» قَالُوا وَمَا الْعُذْرُ؟ قَالَ «خَوْفٌ أَوْ مَرَضٌ»

     ✧ Whoever hears the caller and no excuse prevents him from following him, there is no prayer for him.” They said: “What is the excuse?” He said: “Fear or illness.”

423. al-Mustadrak (al-Hakim) 897No grade recorded

     «مَنْ سَمِعَ الصَّلَاةَ يُنَادَى بِهَا صَحِيحًا مِنْ غَيْرِ عُذْرٍ فَلَمْ يَأْتِهَا لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةً فِي غَيْرِهَا» قِيلَ وَمَا الْعُذْرُ؟ قَالَ «الْمَرَضُ أَوِ الْخَوْفُ»

     ✧ Whoever hears the prayer being called while healthy and without excuse, and does not come to it, Allah will not accept any prayer from him besides it.” It was said: “What is the excuse?” He said: “Illness or fear.”

424. al-Mustadrak (al-Hakim) 898No grade recorded

     «لَا صَلَاةَ لِجَارِ الْمَسْجِدِ إِلَّا فِي الْمَسْجِدِ»

     ✧ There is no prayer for the neighbor of the mosque except in the mosque.

425. al-Mustadrak (al-Hakim) 899Sahih

     «مَنْ سَمِعَ النِّدَاءَ فَارِغًا صَحِيحًا فَلَمْ يُجِبْ فَلَا صَلَاةَ لَهُ»

     ✧ Whoever hears the call while free and healthy and does not answer it, there is no prayer for him.

426. al-Mustadrak (al-Hakim) 900Sahih

     «مَا مِنْ ثَلَاثَةٍ فِي قَرْيَةٍ وَلَا فِي بَدْوٍ لَا تُقَامُ فِيهِمُ الصَّلَاةُ إِلَّا قَدِ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَعَلَيْكَ بِالْجَمَاعَةِ»

     ✧ There are not three people in a town or in the desert among whom the prayer is not established except that Satan has gained mastery over them, so adhere to the congregation.

427. al-Mustadrak (al-Hakim) 901Sahih

     قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ الْمَدِينَةَ كَثِيرَةُ الْهَوَامِّ وَالسِّبَاعِ قَالَ «أَتَسْمَعُ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ؟» قَالَ نَعَمْ قَالَ «فَحَيَّ هَلَا»

     ✧ I said, 'O Messenger of Allah, Madinah has many vermin and beasts of prey.' He said, 'Do you hear "Come to prayer, come to success"?' He said, 'Yes.' He said, 'Then hasten to it.'

428. al-Mustadrak (al-Hakim) 902No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ اسْتَقْبَلَ النَّاسَ فِي صَلَاةِ الْعِشَاءِ فَقَالَ «لَقَدْ هَمَمْتُ أَنْ آتِيَ هَؤُلَاءِ الَّذِينَ يَتَخَلَّفُونَ عَنْ هَذِهِ الصَّلَاةِ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ» فَقَامَ ابْنُ أُمِّ مَكْتُومٍ فَقَالَ يَا رَسُولَ اللَّهِ لَقَدْ عَلِمْتَ مَا بِي وَلَيْسَ لِي قَائِدٌ قَالَ «أَتَسْمَعُ الْإِقَامَةَ؟» قَالَ نَعَمْ قَالَ «فَاحْضُرْهَا» قَالَ يَا رَسُولَ اللَّهِ إِنَّ بَيْنِي وَبَيْنَهَا نَخْلًا وَشَجَرًا وَلَيْسَ لِي قَائِدٌ قَالَ «أَتَسْمَعُ الْإِقَامَةَ؟» قَالَ نَعَمْ قَالَ «فَاحْضُرْهَا» وَلَمْ يُرَخِّصْ لَهُ «وَلَهُ شَاهِدٌ آخَرُ مِنْ حَدِيثِ عَاصِمِ بْنِ بَهْدَلَةَ»

     ✧ The Messenger of Allah ﷺ faced the people during the Isha prayer and said, 'I was about to go to those who stay behind from this prayer and burn their houses down upon them.' Ibn Umm Maktum stood up and said, 'O Messenger of Allah, you know my condition, and I have no guide.' He said, 'Do you hear the call to prayer (iqamah)?' He said, 'Yes.' He said, 'Then attend it.' He said, 'O Messenger of Allah, between me and it there are palm trees and trees, and I have no guide.' He said, 'Do you hear the iqamah?' He said, 'Yes.' He said, 'Then attend it,' and he did not grant him a concession. 'It has another witness from the hadith of Asim b. Bahdalah.'

429. al-Mustadrak (al-Hakim) 903No grade recorded

     أَنَّهُ سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ ضَرِيرُ الْبَصَرِ شَاسِعُ الدَّارِ وَلَيْسَ لِي قَائِدٌ يُلَائِمُنِي فَهَلْ لِي رُخْصَةٌ أَنْ أُصَلِّيَ فِي بَيْتِي؟ قَالَ «هَلْ تَسْمَعُ النِّدَاءَ؟» قَالَ نَعَمْ قَالَ «لَا أَجِدُ لَكَ رُخْصَةً»

     ✧ He asked the Prophet ﷺ, saying, 'O Messenger of Allah, I am a man with weak eyesight, far from the mosque, and I have no guide who suits me. Is there a concession for me to pray in my house?' He said, 'Do you hear the call?' He said, 'Yes.' He said, 'I find no concession for you.'

430. al-Mustadrak (al-Hakim) 904No grade recorded

     صَلَّى رَسُولُ اللَّهِ ﷺ صَلَاةَ الصُّبْحِ فَقَالَ «أَشَاهِدٌ فُلَانٌ؟» لِنَفَرٍ مِنَ الْمُنَافِقِينَ لَمْ يَشْهَدُوا الصَّلَاةَ ثُمَّ قَالَ «إِنَّ هَاتَيْنِ الصَّلَاتَيْنِ مِنْ أَثْقَلِ الصَّلَوَاتِ عَلَى الْمُنَافِقِينَ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا» يَعْنِي صَلَاةَ الْعِشَاءِ وَالصُّبْحَ

     ✧ The Messenger of Allah ﷺ prayed the Fajr prayer and then said, 'Is so-and-so present?' referring to a group of hypocrites who had not attended the prayer. Then he said, 'These two prayers are among the heaviest prayers for the hypocrites. If they knew what was in them, they would come to them even crawling,' meaning the Isha and Fajr prayers.

431. al-Mustadrak (al-Hakim) 905No grade recorded

     عَنْ أُبَيِّ بْنِ كَعْبٍ

     ✧ From Ubayy b. Ka'b.

432. al-Mustadrak (al-Hakim) 906No grade recorded

     عَنْ أُبَيِّ بْنِ كَعْبٍ «أَمَّا حَدِيثُ الثَّوْرِيِّ»

     ✧ From Ubayy b. Ka'b. 'As for the hadith of al-Thawri.'

433. al-Mustadrak (al-Hakim) 907No grade recorded

     أُبَيُّ بْنُ كَعْبٍ صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ الْغَدَاةَ فَلَمَّا سَلَّمَ قَالَ «أَشَاهِدٌ فُلَانٌ» فَذَكَرَ الْحَدِيثَ «وَأَمَّا حَدِيثُ أَبِي الْأَحْوَصِ»

     ✧ Ubayy b. Ka'b: The Messenger of Allah ﷺ led us in the morning prayer one day. When he said the salam, he said, 'Is so-and-so present?' Then he mentioned the hadith. 'And as for the hadith of Abu al-Ahwas.'

434. al-Mustadrak (al-Hakim) 908No grade recorded

     أُبَيُّ بْنُ كَعْبٍ صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ صَلَاةَ الْفَجْرِ ثُمَّ ذَكَرَ الْحَدِيثَ «فَقَدِ اخْتَلَفُوا فِي الْحَدِيثِ عَلَى أَبِي إِسْحَاقَ مِنْ أَرْبَعَةِ أَوْجُهٍ وَالرِّوَايَةُ فِيهَا عَنْ أَبِي بَصِيرٍ وَابْنِهِ عَبْدِ اللَّهِ كُلُّهَا صَحِيحَةٌ وَالدَّلِيلُ عَلَيْهِ رِوَايَةُ خَالِدِ بْنِ الْحَارِثِ» ثَنَا شُعْبَةُ عَنْ أَبِي إِسْحَاقَ وَمُعَاذِ بْنِ مُعَاذٍ الْعَنْبَرِيِّ وَيَحْيَى بْنٍ سَعِيدٍ عَنْ شُعْبَةَ «أَمَّا حَدِيثُ خَالِدِ بْنِ الْحَارِثِ»

     ✧ Ubayy b. Ka'b: The Messenger of Allah ﷺ led us in the Fajr prayer, then he mentioned the hadith. 'They have disagreed about the hadith on the authority of Abu Ishaq in four ways, and the narration from Abi Basir and his son Abdullah is all authentic, and the evidence for it is the narration of Khalid b. al-Harith.' Shu'bah narrated to us from Abu Ishaq, and Mu'adh b. Mu'adh al-Anbari and Yahya b. Sa'id from Shu'bah. 'As for the hadith of Khalid b. al-Harith.'

435. al-Mustadrak (al-Hakim) 909No grade recorded

     سَمِعْتُ أُبَيَّ بْنَ كَعْبٍ يَقُولُ صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ وَذَكَرَ الْحَدِيثَ «وَأَمَّا مُعَاذُ بْنُ مُعَاذٍ»

     ✧ I heard Ubayy b. Ka'b say: The Messenger of Allah ﷺ led us in prayer, and he mentioned the hadith. 'And as for Mu'adh b. Mu'adh.'

436. al-Mustadrak (al-Hakim) 910No grade recorded

     أَبُو إِسْحَاقَ قَدْ سَمِعْتُهُ مِنْهُ وَمِنْ أَبِيهِ عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ صَلَّى رَسُولُ اللَّهِ ﷺ صَلَاةَ الصُّبْحِ فَذَكَرَ الْحَدِيثَ «وَأَمَّا حَدِيثُ يَحْيَى بْنِ سَعِيدٍ»

     ✧ Abu Ishaq: I heard it from him and from his father, from Ubayy b. Ka'b, who said: The Messenger of Allah ﷺ prayed the Fajr prayer, then he mentioned the hadith. 'And as for the hadith of Yahya b. Sa'id.'

437. al-Mustadrak (al-Hakim) 911No grade recorded

     أَبُو إِسْحَاقَ قَدْ سَمِعْتُهُ مِنْهُ وَمِنْ أَبِيهِ عَنْ أُبَيٍّ قَالَ «صَلَّى رَسُولُ اللَّهِ ﷺ الصُّبْحَ» وَذَكَرَ الْحَدِيثَ «وَقَدْ حَكَمَ أَئِمَّةُ الْحَدِيثِ يَحْيَى بْنُ مَعِينٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ وَمُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ وَغَيْرُهُمْ لِهَذَا الْحَدِيثِ بِالصِّحَّةِ» سَمِعْتُ أَبَا الْعَبَّاسِ مُحَمَّدَ بْنَ يَعْقُوبَ يَقُولُ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيَّ يَقُولُ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ حَدِيثُ أَبِي إِسْحَاقَ عَنْ أَبِي بَصِيرٍ عَنْ أُبَيِّ بْنِ كَعْبٍ هَذَا يَقُولُهُ زُهَيْرُ بْنُ مُعَاوِيَةَ وَشُعْبَةُ يَقُولُ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ وَعَنْ أَبِيهِ عَنْ أُبَيِّ بْنِ كَعْبٍ فَالْقَوْلُ قَوْلُ شُعْبَةَ وَهُوَ أَثْبَتُ مِنْ زُهَيْرٍ

     ✧ "Abu Ishaq, I heard from him and from his father, from Ubayy who said, 'The Messenger of Allah ﷺ prayed the morning prayer.' And he mentioned the narration, 'The scholars of hadith, Yahya ibn Ma'in, Ali ibn Al-Madini, Muhammad ibn Yahya Al-Zuhri, and others have ruled the authenticity of this hadith.' I heard Abu Al-Abbas Muhammad ibn Ya'qub saying, 'I heard Abbas ibn Muhammad Al-Dawri saying, 'I heard Yahya ibn Ma'in saying, 'The hadith of Abu Ishaq from Abu Basir from Ubayy ibn Ka'b is mentioned by Zuhayr ibn Mu'awiya and Shu'bah narrated it from Abu Ishaq from Abdullah ibn Abu Basir and from his father from Ubayy ibn Ka'b. The statement is Shu'bah's and it is more reliable than Zuhayr's.'"

438. al-Mustadrak (al-Hakim) 912No grade recorded

     أَنَّ النَّبِيَّ ﷺ صَلَّى الصُّبْحَ فَقَالَ «أَشَاهِدٌ فُلَانٌ» رَوَاهُ أَبُو إِسْحَاقَ عَنْ شَيْخٍ لَمْ يَسْمَعْ مِنْهُ غَيْرَ هَذَا وَهُوَ عَبْدُ اللَّهِ بْنُ أَبِي بَصِيرٍ وَقَدْ قَالَ شُعْبَةُ عَنْ أَبِي إِسْحَاقَ أَنَّهُ سَمِعَ مِنْ أَبِيهِ وَمِنْهُ وَقَالَ الْأَحْوَصُ عَنْ أَبِي إِسْحَاقَ عَنِ الْعَيْزَارِ بْنِ حُرَيْثٍ «وَمَا أَرَى الْحَدِيثَ إِلَّا صَحِيحًا» وَسَمِعْتُ أَبَا بَكْرِ بْنَ إِسْحَاقَ الْفَقِيهَ يَقُولُ سَمِعْتُ إِبْرَاهِيمَ بْنَ إِسْحَاقَ الْحَرْبِيَّ يَقُولُ سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ قَدْ سَمِعَ أَبُو إِسْحَاقَ مِنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ وَمِنْ أَبِيهِ أَبِي بَصِيرٍ حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُحَمَّدٍ الْمَدِينِيَّ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ رِوَايَةُ يَحْيَى بْنِ سَعِيدٍ وَخَالِدِ بْنِ الْحَارِثِ عَنْ شُعْبَةَ وَقَوْلِ أَبِي الْأَحْوَصِ عَنْ أَبِي إِسْحَاقَ عَنِ الْعَيْزَارِ بْنِ حُرَيْثٍ «كُلُّهَا مَحْفُوظَةٌ فَقَدْ ظَهَرَ بِأَقَاوِيلِ أَئِمَّةِ الْحَدِيثِ صِحَّةُ الْحَدِيثِ وَأَمَّا الشَّيْخَانِ فَإِنَّهُمَا لَمْ يُخَرِّجَاهُ لِهَذَا الْخِلَافِ»

     ✧ The Prophet ﷺ prayed the Fajr prayer and then said, 'Is so-and-so present?' It was narrated by Abu Ishaq from a shaykh from whom he heard only this, and he is Abdullah b. Abi Basir. Shu'bah said from Abu Ishaq that he heard from his father and from him. Al-Ahwas said from Abu Ishaq from al-Ayzar b. Hurayth. 'I do not consider the hadith anything but authentic.' I heard Abu Bakr b. Ishaq al-Faqih say: I heard Ibrahim b. Ishaq al-Harbi say: I heard Ali b. al-Madini say: Abu Ishaq heard from Abdullah b. Abi Basir and from his father Abi Basir. Abu Bakr b. Ishaq narrated to us, saying: I heard Abdullah b. Muhammad al-Madini say: I heard Muhammad b. Yahya say: The narration of Yahya b. Sa'id and Khalid b. al-Harith from Shu'bah, and the statement of Abu al-Ahwas from Abu Ishaq from al-Ayzar b. Hurayth, 'All of them are preserved, so the authenticity of the hadith has become clear from the statements of the imams of hadith. As for the two shaykhs, they did not include it because of this disagreement.'

439. al-Mustadrak (al-Hakim) 913Sahih

     سَمِعْتُ سَلَمَةَ بْنَ الْأَكْوَعِ يَقُولُ سَأَلْتُ النَّبِيَّ ﷺ فَقُلْتُ أَكُونُ فِي الصَّيْدِ وَلَيْسَ عَلَيَّ إِلَّا قَمِيصٌ وَاحِدٌ أَوْ جُبَّةٌ وَاحِدَةٌ فَأَشُدُّهُ؟ أَوْ قَالَ فَأَزُرُّهُ؟ قَالَ «نَعَمْ وَلَوْ بِشَوْكَةٍ»

     ✧ I heard Salamah bin Al-Akwa' saying, "I asked the Prophet ﷺ, 'If I am engaged in hunting and I have nothing except one shirt or one cloak, should I tighten or tuck it up?' He said, 'Yes, even if it is done with a thorn.'"

440. al-Mustadrak (al-Hakim) 914Sahih

     «نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُصَلَّى فِي لِحَافٍ لَا يُتَوَشَّحُ بِهِ وَنَهَى أَنْ يُصَلِّيَ الرَّجُلُ فِي سَرَاوِيلَ وَلَيْسَ عَلَيْهِ رِدَاءٌ»

     ✧ The Messenger of Allah ﷺ forbade praying in a wrapper that is not worn over the shoulder, and he forbade a man praying in trousers while not wearing a cloak.

441. al-Mustadrak (al-Hakim) 915Sahih

     أَنَّهَا سَأَلَتِ النَّبِيَّ ﷺ أَتُصَلِّي الْمَرْأَةُ فِي دِرْعٍ وَخِمَارٍ لَيْسَ عَلَيْهَا إِزَارٌ؟ قَالَ «إِذَا كَانَ الدِّرْعُ سَابِغًا يُغَطِّي ظُهُورَ قَدَمَيْهَا»

     ✧ She asked the Prophet ﷺ: May a woman pray in a shift and a headcover without a waist wrapper? He said: "If the shift is ample and covers the tops of her feet."

442. al-Mustadrak (al-Hakim) 916Sahih

     رَأَيْتُ ابْنَ عُمَرَ «يُصَلِّي مَحْلُولٌ إِزَارُهُ» فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُهُ

     ✧ I saw Ibn Umar praying with his waist wrapper unfastened. I asked him about that, and he said: I saw the Messenger of Allah ﷺ doing it.

443. al-Mustadrak (al-Hakim) 917Sahih

     «لَا تُقْبَلُ صَلَاةُ حَائِضٍ إِلَّا بِخِمَارٍ»

     ✧ The prayer of a menstruating woman is not accepted except with a headcover.

444. al-Mustadrak (al-Hakim) 918No grade recorded

     «لَا تُقْبَلُ صَلَاةُ حَائِضٍ إِلَّا بِخِمَارٍ»

     ✧ The prayer of a menstruating woman is not accepted except with a headcover.

445. al-Mustadrak (al-Hakim) 919No grade recorded

     «الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْحَمَّامَ وَالْمَقْبَرَةَ»

     ✧ The whole earth is a place of prostration except the bathhouse and the graveyard.

446. al-Mustadrak (al-Hakim) 920Sahih

     «الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْحَمَّامَ وَالْمَقْبَرَةَ»

     ✧ The whole earth is a place of prostration except the bathhouse and the graveyard.

447. al-Mustadrak (al-Hakim) 921Sahih

     «لَا تُصَلُّوا إِلَّا إِلَى سُتْرَةٍ وَلَا تَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْكَ فَإِنْ أَبَى فَقَاتِلْهُ فَإِنَّ مَعَهُ الْقَرِينَ»

     ✧ Do not pray except toward a sutrah, and do not let anyone pass in front of you. If he refuses, then fight him, for with him is a companion (qarin).

448. al-Mustadrak (al-Hakim) 922Sahih

     «إِذَا صَلَّى أَحَدُكُمْ فَلْيُصَلِّ إِلَى سُتْرَةٍ وَلْيَدْنُ مِنْهَا لَا يَقْطَعُ الشَّيْطَانُ عَلَيْهِ صَلَاتَهُ»

     ✧ When one of you prays, let him pray toward a sutrah and draw close to it, so that Satan does not interrupt his prayer.

449. al-Mustadrak (al-Hakim) 923Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ «لَا يُصَلِّي فِي شَعَرِنَا وَلُحُفِنَا» قَالَ عُبَيْدُ اللَّهِ شَكَّ أَبِي

     ✧ The Messenger of Allah ﷺ would not pray in our haircloth and our blankets. Ubaydullah said: My father was uncertain.

450. al-Mustadrak (al-Hakim) 924Sahih

     «يُجْزِئُ مِنَ السُّتْرَةِ مِثْلُ مُؤْخِرَةِ الرَّحْلِ وَلَوْ بِدَقَّةِ شَعْرَةٍ»

     ✧ A sutrah equivalent to the back of a saddle suffices, even if it is as thin as a hair.

451. al-Mustadrak (al-Hakim) 925No grade recorded

     «لَيَسْتُرْ أَحَدُكُمْ صَلَاتَهُ وَلَوْ بِسَهْمٍ»

     ✧ Let one of you screen his prayer, even with an arrow.

452. al-Mustadrak (al-Hakim) 926Sahih

     «اسْتَتِرُوا بِصَلَاتِكُمْ وَلَوْ بِسَهْمٍ»

     ✧ The Messenger of Allah ﷺ said, "Cover yourselves with your prayers, even with an arrow if necessary, as long as a Muslim fulfills his conditions."

453. al-Mustadrak (al-Hakim) 927Sahih

     كَانَ يَقُولُ فِي دُبُرِ الصَّلَاةِ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ»

     ✧ He used to say after the prayer: “O Allah, I seek refuge in You from disbelief, poverty, and the punishment of the grave.”

454. al-Mustadrak (al-Hakim) 928Sahih

     أُمِرْنَا أَنْ نُسَبِّحَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَنَحْمَدَ ثَلَاثًا وَثَلَاثِينَ وَنُكَبِّرَ أَرْبَعًا وَثَلَاثِينَ قَالَ فَأُتِيَ رَجُلٌ مِنَ الْأَنْصَارِ فِي نَوْمِهِ فَقِيلَ لَهُ أَمَرَكُمْ رَسُولُ اللَّهِ ﷺ أَنْ تُسَبِّحُوا فِي دُبُرِ كُلِّ صَلَاةٍ كَذَا وَكَذَا؟ قَالَ نَعَمْ قَالَ فَاجْعَلُوهَا خَمْسًا وَعِشْرِينَ وَاجْعَلُوا فِيهَا التَّهْلِيلَ فَلَمَّا أَصْبَحَ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَافْعَلُوا»

     ✧ We were commanded to glorify Allah thirty-three times after every prayer, to praise Him thirty-three times, and to magnify Him thirty-four times. [The narrator] said: Then a man from the Ansar was told in his sleep: “Did the Messenger of Allah ﷺ command you to glorify Allah after every prayer such-and-such?” He said: “Yes.” He said: “Then make them twenty-five and include the tahlil in them.” When morning came, he went to the Prophet ﷺ and informed him. The Messenger of Allah ﷺ said: “Then do so.”

455. al-Mustadrak (al-Hakim) 929Sahih

     قَالَ رَسُولُ اللَّهِ ﷺ «اقْرَءُوا الْمُعَوِّذَاتِ فِي دُبُرِ كُلِّ صَلَاةٍ» «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم

     ✧ The Messenger of Allah ﷺ said: “Recite the Mu‘awwidhat after every prayer.” “Sahih according to Muslim’s criterion, but they did not include it.” according to Muslim's condition

456. al-Mustadrak (al-Hakim) 930Sahih

     «إِذَا صَلَّى أَحَدُكُمْ فِي ثَوْبٍ وَاحِدٍ فَلْيَشُدَّهُ عَلَى حَقْوِهِ وَلَا تَشْتَمِلُوا كَاشْتِمَالِ الْيَهُودِ»

     ✧ “When one of you prays in a single garment, let him tie it around his waist, and do not wrap yourselves as the Jews wrap themselves.”

457. al-Mustadrak (al-Hakim) 931Sahih

     «نَهَى عَنِ السَّدْلِ وَأَنْ يُغَطِّيَ الرَّجُلُ فَاهُ»

     ✧ “He forbade sadl (letting the garment hang loosely) and that a man cover his mouth.”

458. al-Mustadrak (al-Hakim) 932Sahih

     سِرْتُ مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةٍ فَقَامَ يُصَلِّي وَكَانَتْ عَلَيَّ بُرْدَةٌ فَذَهَبْتُ أُخَالِفُ بَيْنَ أَطْرَافِهَا ثُمَّ تَوَاثَقْتُ عَلَيْهَا لَا تَسْقُطُ ثُمَّ جِئْتُ عَنْ يَسَارِ رَسُولِ اللَّهِ ﷺ فَأَخَذَ بِيَدِي فَأَدَارَنِي حَتَّى أَقَامَنِي عَنْ يَمِينِهِ فَجَاءَ ابْنُ صَخْرٍ حَتَّى قَامَ عَنْ يَسَارِهِ فَأَخَذَنَا بِيَدَيْهِ جَمِيعًا حَتَّى أَقَامَنَا خَلْفَهُ قَالَ وَجَعَلَ رَسُولُ اللَّهِ ﷺ يَرْمُقُنِي وَأَنَا لَا أَشْعُرُ ثُمَّ فَطِنْتُ بِهِ فَأَشَارَ إِلَيَّ أَنْ أَتَّزِرَ بِهَا فَلَمَّا فَرَغَ رَسُولُ اللَّهِ ﷺ قَالَ «يَا جَابِرُ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ «إِذَا كَانَ وَاسِعًا فَخَالِفْ بَيْنَ طَرَفَيْهِ وَإِذَا كَانَ ضَيِّقًا فَاشْدُدْهُ عَلَى حَقْوِكَ» «هَذَا صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم

     ✧ I traveled with the Messenger of Allah ﷺ on a military expedition. He stood to pray, and I had a burdah (garment). I went to cross its ends, then I fastened it so it would not fall. Then I came to the left side of the Messenger of Allah ﷺ, and he took my hand and turned me around until he stood me on his right. Then Ibn Sakhr came and stood on his left, and he took both of us by his hands until he stood us behind him. He said: And the Messenger of Allah ﷺ kept glancing at me while I was unaware, then I noticed it, and he gestured to me to wrap it as a waistcloth. When the Messenger of Allah ﷺ finished, he said: “O Jabir.” I said: “At your service, O Messenger of Allah.” He said: “If it is wide, cross its ends; and if it is narrow, tie it around your waist.” “This is sahih according to Muslim’s criterion, but they did not include it.” according to Muslim's condition

459. al-Mustadrak (al-Hakim) 933Sahih

     رَأَيْتُ النَّبِيَّ ﷺ «خَرَجَ حِينَ فَرَغَ مِنْ طَوَافِهِ إِلَى حَاشِيَةِ الْمَطَافِ فَصَلَّى رَكْعَتَيْنِ وَلَيْسَ بَيْنَهُ وَبَيْنَ الطَّوَافَيْنِ أَحَدٌ»

     ✧ I saw the Prophet ﷺ “come out after finishing his tawaf to the edge of the mataf and pray two rak‘ahs, with no one between him and the two tawafs.”

460. al-Mustadrak (al-Hakim) 934Sahih

     كَانَ «يُصَلِّي فَمَرَّتْ شَاةٌ بَيْنَ يَدَيْهِ فَسَاعَاهَا إِلَى الْقِبْلَةِ حَتَّى أَلْزَقَ بَطْنَهُ بِالْقِبْلَةِ»

     ✧ He was praying when a sheep passed in front of him, so he raced it toward the qiblah until he pressed his belly against the qiblah (wall).

461. al-Mustadrak (al-Hakim) 935No grade recorded

     «الْهِرَّةُ لَا تَقْطَعُ الصَّلَاةَ لِأَنَّهَا مِنْ مَتَاعِ الْبَيْتِ»

     ✧ “A cat does not interrupt the prayer because it is among the household goods.”

462. al-Mustadrak (al-Hakim) 936Sahih

     سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي بَعْضِ صَلَاتِهِ «اللَّهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا» فَلَمَّا انْصَرَفَ قُلْتُ يَا رَسُولَ اللَّهِ مَا الْحِسَابُ الْيَسِيرُ؟ قَالَ «يُنْظُرُ فِي كِتَابِهِ وَيُتَجَاوَزُ لَهُ عَنْهُ إِنَّهُ مَنْ نُوقِشَ الْحِسَابَ يَوْمَئِذٍ يَا عَائِشَةُ هَلَكَ فَكُلُّ مَا يُصِيبُ الْمُؤْمِنَ يُكَفِّرُ اللَّهُ عَنْهُ حَتَّى الشَّوْكَةَ تَشُوكُهُ»

     ✧ I heard the Messenger of Allah ﷺ say in one of his prayers: “O Allah, bring me to account with an easy reckoning.” When he finished, I said: “O Messenger of Allah, what is the easy reckoning?” He said: “One looks into his record and is pardoned. Indeed, whoever is questioned closely about the account on that day, O ‘A’ishah, will be destroyed. And whatever befalls a believer, Allah expiates for him, even a thorn that pricks him.”

463. al-Mustadrak (al-Hakim) 937Sahih

     جَاءَتْ أُمُّ سُلَيْمٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَدْعُو بِهِ فِي صَلَاتِي فَقَالَ «سَبِّحِي اللَّهَ عَشْرًا وَاحْمَدِي اللَّهَ عَشْرًا وَكَبِّرِي اللَّهَ عَشْرًا ثُمَّ سَلِي اللَّهَ مَا شِئْتِ»

     ✧ Umm Sulaym came to the Prophet ﷺ and said: “O Messenger of Allah, teach me something I can supplicate with in my prayer.” He said: “Glorify Allah ten times, praise Allah ten times, magnify Allah ten times, then ask Allah whatever you wish.”

464. al-Mustadrak (al-Hakim) 938Sahih

     أَنَّهُ رَأَى أَبَا بَرْزَةَ الْأَسْلَمِيَّ يُصَلِّي وَعِنَانُ دَابَّتِهِ فِي يَدِهِ فَلَمَّا رَكَعَ انْفَلَتَ الْعِنَانُ مِنْ يَدِهِ فَانْطَلَقَتِ الدَّابَّةُ فَنَكَصَ أَبُو بَرْزَةَ عَلَى عَقِبِهِ وَلَمْ يَلْتَفِتْ حَتَّى لَحِقَ الدَّابَّةَ وَأَخَذَهَا ثُمَّ مَشَى كَمَا هُوَ ثُمَّ أَتَى مَكَانَهُ الَّذِي صَلَّى فِيهِ فَقَضَى صَلَاتَهُ فَأَتَمَّهَا ثُمَّ سَلَّمَ ثُمَّ قَالَ «إِنِّي قَدْ صَحِبْتُ رَسُولَ اللَّهِ ﷺ فِي غَزْوٍ كَثِيرٍ حَتَّى عَدَّ غَزَوَاتٍ فَرَأَيْتُ مِنْ رُخْصَتِهِ وَتَيْسِيرِهِ فَأَخَذْتُ بِذَلِكَ فَلَوْ أَنِّي تَرَكْتُ دَابَّتِي حَتَّى تَلْحَقَ بِالصَّحْرَاءِ ثُمَّ انْطَلَقْتُ شَيْخًا كَبِيرًا أَتَخَبَّطُ الظُّلْمَةَ كَانَ أَشَدَّ عَلَيَّ»

     ✧ He saw Abu Barzah al-Aslami praying while holding the reins of his mount in his hand. When he bowed, the reins slipped from his hand, and the mount went off. Abu Barzah stepped backward on his heels without turning around until he caught up with the mount and took it. Then he walked as he was, returned to the place where he had been praying, completed his prayer, then said the salam. Then he said: “I accompanied the Messenger of Allah ﷺ on many expeditions—until he counted expeditions—and I saw his rukhsah (concession) and his facilitation, so I adopted that. If I had left my mount to reach the desert, then had gone as an old man stumbling in the darkness, that would have been harder for me.”

465. al-Mustadrak (al-Hakim) 939Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِقَتْلِ الْأَسْوَدَيْنِ فِي الصَّلَاةِ الْحَيَّةِ وَالْعَقْرَبِ «»

     ✧ The Messenger of Allah ﷺ commanded killing the two black ones during prayer: the snake and the scorpion.

466. al-Mustadrak (al-Hakim) 940Sahih

     كَانَ رَسُولُ اللَّهِ ﷺ «يَلْتَفِتُ فِي صَلَاتِهِ يَمِينًا وَشِمَالًا وَلَا يَلْوِي عُنُقَهُ خَلْفَ ظَهْرِهِ»

     ✧ The Messenger of Allah ﷺ would turn in his prayer to the right and to the left, but he would not twist his neck behind his back.

467. al-Mustadrak (al-Hakim) 941Sahih

     «إِذَا كُنْتَ فِي الصَّلَاةِ فَلَا تَبْزُقْ بَيْنَ يَدَيْكَ وَلَا عَنْ يَمِينِكَ وَلَكِنِ ابْصُقْ تِلْقَاءَ شِمَالِكَ إِنْ كَانَ فَارِغًا أَوْ تَحْتَ قَدَمَيْكَ» وَقَالَ بِرِجْلِهِ كَأَنَّهُ يَحُطُّهُ بِقَدَمِهِ

     ✧ When you are in prayer, do not spit in front of you nor to your right, but spit to your left if it is empty, or under your feet. And he gestured with his foot as if he was scraping it with his foot.

468. al-Mustadrak (al-Hakim) 942Sahih

     أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ «فَتَنَخَّعَ فَدَلَكَهَا بِنَعْلِهِ الْيُسْرَى»

     ✧ He prayed with the Messenger of Allah ﷺ, and he spat mucus, then rubbed it with his left sandal.

469. al-Mustadrak (al-Hakim) 943Sahih

     كَانَ تُعْجِبُهُ الْعَرَاجِينُ أَنْ يُمْسِكَهَا بِيَدِهِ فَدَخَلَ الْمَسْجِدَ ذَاتَ يَوْمٍ وَفِي يَدِهِ وَاحِدٌ مِنْهَا فَرَأَى نُخَامَاتٍ فِي قِبْلَةِ الْمَسْجِدِ فَحَتَّهُنَّ حَتَّى أَنْقَاهُنَّ ثُمَّ أَقْبَلَ عَلَى النَّاسِ مُغْضَبًا فَقَالَ «أَيُحِبُّ أَحَدُكُمْ أَنْ يَسْتَقْبِلَهُ رَجُلٌ فَيَبْصُقَ فِي وَجْهِهِ إِنَّ أَحَدَكُمْ إِذَا قَامَ إِلَى الصَّلَاةِ فَإِنَّمَا يَسْتَقْبِلُ رَبَّهُ وَالْمَلَكُ عَنْ يَمِينِهِ فَلَا يَبْصُقْ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ وَلْيَبْصُقْ تَحْتَ قَدَمِهِ الْيُسْرَى أَوْ عَلَى يَسَارِهِ وَإِنْ عَجِلَتْ بِهِ بَادِرَةٌ فَلْيَتْفُلْ هَكَذَا فِي طَرَفِ ثَوْبِهِ» وَرَدَّ بَعْضَهُ عَلَى بَعْضٍ

     ✧ He used to like the palm stalks to hold them in his hand. One day he entered the mosque and in his hand was one of them. He saw sputum in the direction of the qiblah of the mosque, so he scraped them until he cleaned them. Then he turned to the people angrily and said: 'Would any of you like a man to face him and spit in his face? When one of you stands for prayer, he is facing his Lord, and the angel is on his right. So let him not spit in front of him nor to his right, but let him spit under his left foot or to his left. And if something forces him, let him spit like this into the edge of his garment.' And he folded part of it over another part.

470. al-Mustadrak (al-Hakim) 944Sahih

     أَنَّهُ كَانَ يَؤُمُّ قَوْمَهُ فَجَاءَ وَقَدْ أُقِيمَتِ الصَّلَاةُ فَقَالَ لِيُصَلِّ أَحَدُكُمْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا حَضَرَتِ الصَّلَاةُ وَحَضَرَتِ الْغَائِطُ فَابْدَءُوا بِالْغَائِطِ»

     ✧ He used to lead his people in prayer. He came when the prayer had been established, and he said: 'Let one of you pray, for I heard the Messenger of Allah ﷺ say: When the prayer is present and the call of nature is present, then begin with the call of nature.'

471. al-Mustadrak (al-Hakim) 945Sahih

     عَنِ ابْنِ الدَّيْلَمِيِّ الَّذِي كَانَ يَسْكُنُ بِبَيْتِ الْمَقْدِسِ أَنَّهُ رَكِبَ فِي طَلَبِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ بِالْمَدِينَةِ فَسَأَلَ عَنْهُ فَقَالُوا قَدْ سَارَ إِلَى مَكَّةَ فَاتَّبَعَهُ فَوَجَدَهُ قَدْ سَارَ إِلَى الطَّائِفِ فَاتَّبَعَهُ فَوَجَدَهُ فِي زَرْعَةِ الَّذِي يُسَمَّى الْوَهْطُ قَالَ ابْنُ الدَّيْلَمِيِّ فَدَخَلْتُ عَلَيْهِ فَوَجَدْتُهُ يَمْشِي مُحَاضِرًا رَجُلًا مِنْ قُرَيْشٍ وَالْقُرَشِيُّ يَزِنُ بِالْخَمْرِ فَلَقِيتُهُ فَسَلَّمْتُ عَلَيْهِ وَسَلَّمَ عَلَيَّ فَقَالَ مَا غَدَا بِكَ الْيَوْمَ وَمِنْ أَيْنَ أَقْبَلْتَ؟ وَأَخْبَرْتُهُ ثُمَّ سَأَلْتُهُ هَلْ سَمِعْتَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَشْرَبُ الْخَمْرَ رَجُلٌ مِنْ أُمَّتِي فَتُقْبَلُ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا»

     ✧ From Ibn al-Daylami, who used to live in Jerusalem, that he rode in search of Abd Allah b. Amr b. al-As in Madinah. He asked about him and they said he had gone to Makkah, so he followed him and found that he had gone to al-Ta'if, so he followed him and found him in the farm called al-Waht. Ibn al-Daylami said: I entered upon him and found him walking, conversing with a man from Quraysh, and the Qurayshi was weighing wine. I met him, greeted him, and he greeted me. He said: What brought you today, and from where have you come? I informed him, then I asked him: Have you heard, O Abd Allah b. Amr, the Messenger of Allah ﷺ say: 'No man of my community drinks wine but his prayer is not accepted for forty mornings'?

472. al-Mustadrak (al-Hakim) 946No grade recorded

     عَبْدُ اللَّهِ «يَا ابْنَ أَخِي إِنَّ اللَّهَ بَعَثَ إِلَيْنَا مُحَمَّدًا ﷺ وَلَا نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَا مُحَمَّدًا يَفْعَلُ»

     ✧ Abd Allah said: 'O son of my brother, Allah sent Muhammad ﷺ to us and we did not know anything. We only do as we saw Muhammad do.'

473. al-Mustadrak (al-Hakim) 947Sahih

     رَأَيْتُ رَسُولَ اللَّهِ ﷺ «يُصَلِّي مُتَرَبِّعًا»

     ✧ I saw the Messenger of Allah ﷺ praying cross-legged.

474. al-Mustadrak (al-Hakim) 948Sahih

     «عَلِّمُوا الصَّبِيَّ الصَّلَاةَ ابْنَ سَبْعِ سِنِينَ وَاضْرِبُوهُ عَلَيْهَا ابْنَ عَشْرٍ»

     ✧ Teach the child to pray at seven years old, and beat him for it at ten.

475. al-Mustadrak (al-Hakim) 949Sahih

     مَرَّ عَلِيُّ بْنُ أَبِي طَالِبٍ بِمَجْنُونَةِ بَنِي فُلَانٍ وَقَدْ زَنَتْ وَأَمَرَ عُمَرُ بْنُ الْخَطَّابِ بِرَجْمِهَا فَرَدَّهَا عَلِيٌّ وَقَالَ لِعُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ أُتَرْجُمُ هَذِهِ؟ قَالَ نَعَمْ قَالَ أَوَ مَا تَذْكُرُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «رُفِعَ الْقَلَمُ عَنْ ثَلَاثٍ عَنِ الْمَجْنُونِ الْمَغْلُوبِ عَلَى عَقْلِهِ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ» ؟ قَالَ صَدَقْتَ فَخَلَّى عَنْهَا

     ✧ Ali b. Abi Talib passed by a madwoman of Banu So-and-so who had committed adultery, and Umar b. al-Khattab had ordered her stoning. Ali sent her back and said to Umar: 'O Commander of the Faithful, will you stone this woman?' He said: 'Yes.' He said: 'Do you not remember that the Messenger of Allah ﷺ said: The pen is lifted from three: from the insane person overcome by his mind, from the sleeping person until he wakes, and from the child until he has a wet dream?' He said: 'You have spoken the truth.' So he released her.

476. al-Mustadrak (al-Hakim) 950Sahih

     كَانَ «يُصَلِّي عَلَى الْحَصِيرِ وَالْفَرْوَةِ الْمَدْبُوغَةِ»

     ✧ He used to pray on the mat and the tanned fur.

477. al-Mustadrak (al-Hakim) 951No grade recorded

     ثنا أَبُو عَاصِمٍ النَّبِيلُ ثنا زَمْعَةُ بْنُ صَالِحٍ عَنْ سَلَمَةَ بْنِ وَهْرَامٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ صَلَّى عَلَى بِسَاطٍ ثُمَّ قَالَ «صَلَّى رَسُولُ اللَّهِ ﷺ عَلَى بِسَاطٍ»

     ✧ Abu Asim al-Nabil narrated to us, Zam'ah b. Salih narrated to us, from Salamah b. Wahram, from 'Ikrimah, from Ibn 'Abbas that he prayed on a rug, then said: "The Messenger of Allah ﷺ prayed on a rug."

478. al-Mustadrak (al-Hakim) 952Sahih

     «إِذَا صَلَّى أَحَدُكُمْ فَلْيَلْبَسْ نَعْلَيْهِ أَوْ لِيَخْلَعْهُمَا بَيْنَ رِجْلَيْهِ وَلَا يُؤْذِي بِهِمَا غَيْرَهُ»

     ✧ When one of you prays, let him wear his sandals or take them off and place them between his feet, and not harm others with them.

479. al-Mustadrak (al-Hakim) 953No grade recorded

     «حَضَرْتُ مَعَ رَسُولِ اللَّهِ ﷺ عَامَ الْفَتْحِ فَصَلَّى الصُّبْحَ فَخَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عَنْ يَسَارِهِ»

     ✧ I was present with the Messenger of Allah ﷺ in the year of the conquest, and he prayed the morning prayer, then took off his sandals and placed them on his left.

480. al-Mustadrak (al-Hakim) 954Sahih

     «إِذَا صَلَّى أَحَدُكُمْ فَلَا يَضَعْ نَعْلَيْهِ عَنْ يَمِينِهِ وَلَا عَنْ يَسَارِهِ إِلَّا أَنْ لَا يَكُونَ عَنْ يَسَارِهِ أَحَدٌ وَلْيَضَعْهُمَا بَيْنَ رِجْلَيْهِ»

     ✧ When one of you prays, let him not place his sandals on his right or on his left, unless there is no one on his left, and let him place them between his feet.

481. al-Mustadrak (al-Hakim) 955Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى فَخَلَعَ نَعْلَيْهِ فَخَلَعَ النَّاسُ نِعَالَهُمْ فَلَمَّا انْصَرَفَ قَالَ «لِمَ خَلَعْتُمْ نِعَالَكُمْ؟» قَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا قَالَ «إِنَّ جِبْرِيلَ أَتَانِي فَأَخْبَرَنِي أَنَّ بِهِمَا خَبَثًا فَإِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَقْلِبْ نَعْلَيْهِ فَلْيَنْظُرْ فِيهِمَا خَبَثٌ فَإِنْ وَجَدَ فِيهِمَا خَبَثًا فَلْيَمْسَحْهُمَا بِالْأَرْضِ ثُمَّ لِيُصَلِّ فِيهِمَا»

     ✧ The Messenger of Allah ﷺ prayed and took off his sandals, so the people took off their sandals. When he finished, he said: 'Why did you take off your sandals?' They said: 'O Messenger of Allah, we saw you take them off, so we took ours off.' He said: 'Jibril came to me and informed me that there was some filth on them. So when one of you comes to the mosque, let him turn over his sandals and look for filth in them. If he finds filth in them, let him wipe them on the ground, then pray in them.'

482. al-Mustadrak (al-Hakim) 956Sahih

     «خَالِفُوا الْيَهُودَ فَإِنَّهُمْ لَا يُصَلُّونَ فِي خِفَافِهِمْ وَلَا نِعَالِهِمْ»

     ✧ Differ from the Jews, for they do not pray in their leather socks or sandals.

483. al-Mustadrak (al-Hakim) 957Sahih

     «إِذَا صَلَّى أَحَدُكُمْ فَلْيَخْلَعْ نَعْلَيْهِ بَيْنَ رِجْلَيْهِ أَوْ لِيُصَلِّ فِيهِمَا»

     ✧ When one of you prays, let him take off his sandals and place them between his feet, or pray in them.

484. al-Mustadrak (al-Hakim) 958Sahih

     «إِذَا أَحْدَثَ أَحَدُكُمْ وَهُوَ فِي الصَّلَاةِ فَلْيَضَعْ يَدَهُ عَلَى أَنْفِهِ ثُمَّ لِيَنْصَرِفْ»

     ✧ When one of you breaks wind while in prayer, let him place his hand over his nose and then leave.

485. al-Mustadrak (al-Hakim) 959Sahih

     «إِذَا صَلَّى أَحَدُكُمْ فَلَا يَدْرِي كَمْ صَلَّى ثَلَاثًا أَوْ أَرْبَعًا فَلْيَرْكَعْ رَكْعَةً يُحْسِنُ رُكُوعَهَا وَسُجُودَهَا وَيَسْجُدُ سَجْدَتَيْنِ»

     ✧ When one of you prays and does not know whether he prayed three or four [rak'ahs], let him perform one rak'ah, perfecting its bowing and prostration, and then prostrate twice.

486. al-Mustadrak (al-Hakim) 960Sahih

     صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ الْمَغْرِبَ فَسَهَا فَسَلَّمَ فِي رَكْعَتَيْنِ ثُمَّ انْصَرَفَ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّكَ سَهَوْتَ فَسَلَّمْتَ فِي رَكْعَتَيْنِ فَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ ثُمَّ أَتَمَّ تِلْكَ الرَّكْعَةَ فَسَأَلْتُ النَّاسَ عَنِ الرَّجُلِ الَّذِي قَالَ يَا رَسُولَ اللَّهِ إِنَّكَ سَهَوْتَ فَقِيلَ لِي تَعْرِفُهُ قُلْتُ لَا إِلَّا أَنْ أَرَاهُ فَمَرَّ بِي رَجُلٌ فَقُلْتُ هُوَ هَذَا فَقَالُوا هَذَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ اخْتَصَرَهُ اللَّيْثُ بْنُ سَعْدٍ عَنْ أَبِي حَبِيبٍورواه الليث عن يزيد مختصرا وهو على شرطهما

     ✧ I prayed Maghrib with the Messenger of Allah ﷺ, and he forgot and said the salam after two rak'ahs, then left. A man said to him: 'O Messenger of Allah, you forgot and said the salam after two rak'ahs.' So he ordered Bilal, who called the iqamah, then he completed that rak'ah. I asked the people about the man who said: 'O Messenger of Allah, you forgot,' and it was said to me: 'Do you know him?' I said: 'No, unless I see him.' Then a man passed by me, and I said: 'It is this one.' They said: 'This is Talhah b. 'Ubayd Allah.' Al-Layth b. Sa'd abridged it from Abu Habib. Al-Layth reported it from Yazid in abridged form, and it meets the conditions of both of them.

487. al-Mustadrak (al-Hakim) 961No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ «صَلَّى يَوْمًا فَسَلَّمَ وَانْصَرَفَ وَقَدْ بَقِيَ مِنَ الصَّلَاةِ رَكْعَةٌ»

     ✧ One day the Messenger of Allah ﷺ prayed, then said the salam and left, while one rak'ah of the prayer remained.

488. al-Mustadrak (al-Hakim) 962Sahih

     أَنَّ النَّبِيَّ ﷺ «سَمَّى سَجْدَتَيِ السَّهْوِ الْمُرْغِمَتَيْنِ»

     ✧ The Prophet ﷺ called the two prostrations of forgetfulness 'the two humiliators' (al-murghimatayn).

489. al-Mustadrak (al-Hakim) 963Sahih

     أَنَّهُ رَأَى أَبَا رَافِعٍ مَوْلَى النَّبِيِّ ﷺ مَرَّ بِالْحَسَنِ بْنِ عَلِيٍّ وَهُوَ يُصَلِّي قَائِمًا وَقَدْ غَرَزَ ضَفِرَهُ فِي قَفَاهُ فَحَلَّهَا أَبُو رَافِعٍ فَالْتَفَتَ الْحَسَنُ إِلَيْهِ مُغْضَبًا فَقَالَ أَبُو رَافِعٍ أقْبِلْ عَلَى صَلَاتِكَ وَلَا تَغْضَبْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «ذَلِكَ كِفْلُ الشَّيْطَانِ» يَعْنِي مَقْعَدَ الشَّيْطَانِ يَعْنِي مَغْرَزَ ضَفِرِهِ «»

     ✧ He saw Abu Rafi', the freed slave of the Prophet ﷺ, pass by al-Hasan b. 'Ali while he was praying standing, having tied his braid at the back of his neck. Abu Rafi' untied it, and al-Hasan turned to him angrily. Abu Rafi' said: 'Attend to your prayer and do not be angry, for I heard the Messenger of Allah ﷺ say: "That is the devil's share," meaning the devil's seat, meaning the place where his braid was tied.'

490. al-Mustadrak (al-Hakim) 964Sahih

     كَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ «اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَعَافِنِي وَارْزُقْنِي»

     ✧ He used to say between the two prostrations: 'O Allah, forgive me, have mercy on me, guide me, grant me well-being, and provide for me.'

491. al-Mustadrak (al-Hakim) 965Sahih

     أَنَّهُ خَافَ مِنْ زِيَادٍ فَأَتَى الْمَدِينَةَ فَلَقِيَ أَبَا هُرَيْرَةَ قَالَ فَاسْتَنْسَبَنِي فَانْتَسَبْتُ لَهُ فَقَالَ يَا فَتًى أَلَا أُحَدِّثُكَ حَدِيثًا؟ قَالَ قُلْتُ بَلَى رَحِمَكَ اللَّهُ قَالَ يُونُسُ أَحْسِبُهُ ذَكَرَ عَنِ النَّبِيِّ ﷺ قَالَ «أَوَّلُ مَا يُحَاسَبُ النَّاسُ بِهِ يَوْمَ الْقِيَامَةِ مِنْ أَعْمَالِهِمُ الصَّلَاةُ» قَالَ يَقُولُ رَبُّنَا ﷻ لِلْمَلَائِكَةِ وَهُوَ أَعْلَمُ انْظُرُوا فِي صَلَاةِ عَبْدِي أَتَمَّهَا أَمْ نَقَصَهَا فَإِنْ كَانَتْ تَامَّةً كُتِبَتْ لَهُ تَامَّةً وَإِنْ كَانَ انْتَقَصَ مِنْهَا شَيْئًا قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَإِنْ كَانَ لَهُ تَطَوُّعٌ قَالَ أَتِمُّوا لِعَبْدِي فَرِيضَتَهُ مِنْ تَطَوُّعِهِ ثُمَّ تُؤْخَذُ الْأَعْمَالُ عَلَى ذَلِكَ «»

     ✧ He feared Ziyad, so he came to Madinah and met Abu Hurayrah. He said: He asked me my lineage, and I told him. He said: 'O young man, shall I not narrate to you a hadith?' I said: 'Yes, may Allah have mercy on you.' Yunus said: I think he mentioned it from the Prophet ﷺ: 'The first thing for which people will be brought to account on the Day of Resurrection from their deeds is the prayer.' He said: 'Our Lord ﷻ will say to the angels, though He knows best: "Look at the prayer of My servant—did he complete it or fall short?" If it is complete, it will be recorded for him as complete. If he fell short in something, He will say: "Look, does My servant have any voluntary prayers?" If he has voluntary prayers, He will say: "Complete My servant's obligatory prayer from his voluntary prayer." Then the other deeds will be taken according to that.'

492. al-Mustadrak (al-Hakim) 966No grade recorded

     أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ الصَّلَاةُ فَإِنْ كَانَ أَكْمَلَهَا كُتِبَتْ لَهُ كَامِلَةً وَإِنْ لَمْ يُكْمِلْهَا قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى لِمَلَائِكَتِهِ هَلْ تَجِدُونَ لِعَبْدِي تَطَوُّعًا تُكْمِلُوا بِهِ مَا ضَيَّعَ مِنْ فَرِيضَتِهِ ثُمَّ الزَّكَاةُ مِثْلُ ذَلِكَ ثُمَّ سَائِرُ الْأَعْمَالِ عَلَى حَسَبِ ذَلِكَ

     ✧ The first thing for which a servant will be brought to account on the Day of Resurrection is the prayer. If he completed it, it will be recorded for him as complete. If he did not complete it, Allah, Blessed and Exalted, will say to His angels: 'Do you find any voluntary prayer for My servant with which you can complete what he neglected of his obligatory prayer?' Then the zakat is the same, then the rest of deeds according to that.

493. al-Mustadrak (al-Hakim) 967No grade recorded

     عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَعَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنْ زُرَارَةَ بْنِ أَوْفَى عَنْ تَمِيمٍ الدَّارِيِّ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ صَلَاتُهُ» وَذَكَرَ الْحَدِيثَ بِنَحْوِهِ

     ✧ From a man among the Companions of the Prophet ﷺ, and from Dawud b. Abi Hind, from Zurarah b. Awfa, from Tamim al-Dari, that the Messenger of Allah ﷺ said: 'The first thing for which a servant will be brought to account on the Day of Resurrection is his prayer.' And he mentioned the hadith similarly.

494. al-Mustadrak (al-Hakim) 968No grade recorded

     حَدَّثَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحَسَنِ أَنْبَأَ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا حَجَّاجُ بْنُ الْمِنْهَالِ ثنا حَمَّادُ بْنُ سَلَمَةَ عَنْ حُمَيْدٍ عَنِ الْحَسَنِ عَنْ رَجُلٍ مِنْ بَنِي سَلِيطٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ نَحْوَهُ «قَدْ ذُكِرَ هَذَا الْخِلَافُ فِيهِ عَلَى حَمَّادِ بْنِ سَلَمَةَ لِيَعْلَمَ الْمُتَأَمِّلُ أَنَّ الَّذِي صَحَّحْنَاهُ حَدِيثُ دَاوُدَ بْنِ أَبِي هِنْدٍ لَيْسَ فِيهِ خِلَافٌ عَلَى حَمَّادٍ وَسَائِرُ الرِّوَايَاتِ فِيهِ أَسَانِيدُ لِحَمَّادٍ عَنْ غَيْرِ دَاوُدَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَآلِهِ أَجْمَعِينَ»

     ✧ Abu al-Hasan Muhammad b. al-Hasan narrated to us: 'Ali b. 'Abd al-'Aziz informed us: Hajjaj b. al-Minhal narrated to us: Hammad b. Salamah narrated to us, from Humayd, from al-Hasan, from a man of Banu Sulayt, from Abu Hurayrah, from the Prophet ﷺ, similarly. This disagreement regarding it from Hammad b. Salamah has been mentioned so that the careful examiner may know that the one we deemed authentic is the hadith of Dawud b. Abi Hind, in which there is no disagreement from Hammad, and the rest of the narrations on it are chains from Hammad other than Dawud. May Allah bless Muhammad and all his family.

495. al-Mustadrak (al-Hakim) 969Sahih

     كَانَ يَقُولُ فِي سُجُودِهِ «اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ جُلَّهُ وَدِقَّهُ أَوَّلَهُ وَآخِرَهُ عَلَانِيَتَهُ وَسِرَّهُ»

     ✧ He used to say in his prostration: 'O Allah, forgive me all my sin, its major and minor, its first and last, its open and secret.'

496. al-Mustadrak (al-Hakim) 970Sahih

     كَانَ إِذَا قَرَأَ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى قَالَ «سُبْحَانَ رَبِّيَ الْأَعْلَى»

     ✧ When he recited 'Glorify the name of your Lord, the Most High,' he said: 'Glory be to my Lord, the Most High.'

497. al-Mustadrak (al-Hakim) 971Sahih

     رَأَيْتُ رَسُولَ اللَّهِ ﷺ «يُصَلِّي وَفِي صَدْرِهِ أَزِيزٌ كَأَزِيزِ الْمِرْجَلِ مِنَ الْبُكَاءِ»

     I saw the Messenger of Allah ﷺ praying and a sound came from his breast like the rumbling of a mill owing to weeping. (Using translation from Abū Dāʾūd 904)

498. al-Mustadrak (al-Hakim) 972Sahih

     «لَا غِرَارَ فِي صَلَاةٍ وَلَا تَسْلِيمٍ»

     ✧ 'There is no deficiency in prayer or in the greeting of salam.'

499. al-Mustadrak (al-Hakim) 973No grade recorded

     «لَا غِرَارَ فِي تَسْلِيمٍ وَلَا صَلَاةٍ»

     ✧ 'There is no deficiency in the greeting of salam or in prayer.'

500. al-Mustadrak (al-Hakim) 974Sahih

     «نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الِاخْتِصَارِ فِي الصَّلَاةِ» قَالَ أَبُو عَبْدِ اللَّهِ الْعَبْدِيُّ وَهُوَ أَنْ يَضَعَ الرَّجُلُ يَدَهُ عَلَى خَاصِرَتِهِ «»

     ✧ 'The Messenger of Allah ﷺ forbade placing the hand on the waist during prayer.' Abu 'Abd Allah al-'Abdi said: That is when a man puts his hand on his flank.

Showing the first 500 hadith of this chapter.