al-Mustadrak (al-Hakim) 848
✧ As for the saying of Anas
Show the chain
حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ وَأَخْبَرَنِي أَبُو مُحَمَّدِ بْنُ زِيَادٍ الْعَدْلُ فِي أَوَّلِ كِتَابِ التَّفْسِيرِ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا خَالِدُ بْنُ خِدَاشٍ ثنا عُمَرُ بْنُ هَارُونَ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ أُمِّ سَلَمَةَ
أَنَّ رَسُولَ اللَّهِ ﷺ قَرَأَ فِي الصَّلَاةِ {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] فَعَدَّهَا آيَةً {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة 2] آيَتَيْنِ {الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] ثَلَاثُ آيَاتٍ {مَالِكِ يَوْمِ الدِّينِ} أَرْبَعُ آيَاتٍ وَقَالَ هَكَذَا {إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ} [الفاتحة 5] وَجَمَعَ خَمْسَ أَصَابِعِهِ «عُمَرُ بْنُ هَارُونَ أَصْلٌ فِي السُّنَّةِ وَلَمْ يُخَرِّجَاهُ وَإِنَّمَا أَخْرَجْتُهُ شَاهِدًا» أجمعوا على ضعفه يعني عمر بن هارون وقال النسائي متروك
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Muḥammad b. Isḥāq al-Ṣaghānī
- Abū Muḥammad b. Ziyād al-ʿAdl Fī Awwal Kitāb al-Tafsīr
- Abū Bakr Muḥammad b. Isḥāq b. Khuzaymah
- Abū Bakr b. Isḥāq al-Ṣaghānī
- Khālid b. Khidāsh
- ʿUmar b. Hārūn
- Ibn Jurayj
- Ibn Abū Mulaykah
- Um Salamah
✧ The Messenger of Allah ﷺ recited in prayer {Bismillah al-Rahman al-Rahim} [al-Fatihah 1] and counted it as one verse, {Alhamdu lillahi rabbil 'alamin} [al-Fatihah 2] as two verses, {Al-Rahman al-Rahim} [al-Fatihah 1] as three verses, {Maliki yawmi al-din} as four verses, and he said likewise {Iyyaka na'budu wa iyyaka nasta'in} [al-Fatihah 5] and joined his five fingers. 'Umar b. Harun is an authority in sunnah, but they did not include it, and I included it only as a supporting witness. They unanimously agreed on his weakness, meaning 'Umar b. Harun, and al-Nasa'i said he is abandoned.
Grades by grader
| al-Dhahabi | Weak, Rejected | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
فيه عمر بن هارون البلخي وهو مجروح تكلم فيه غير واحد من الأئمة فعن أحمد لا أروي عنه شيئا وعن يحيى ليس بشيء وعن ابن المبارك كذاب وعن النسائي متروك الحديث وعن ابن الجوزي عن يحيى كذاب خبيث ليس حديثه بشيء
machine translationIn it is ʿUmar b. Hārūn al-Balkhī, who is criticized (majrūḥ); more than one of the Imams spoke against him. From Aḥmad: "I do not narrate anything from him." From Yaḥyā: "He is nothing." From Ibn al-Mubārak: "a liar (kadhdhāb)." From al-Nasāʾī: "abandoned in hadith (matrūk al-ḥadīth)." And from Ibn al-Jawzī, from Yaḥyā: "a vile liar; his hadith is nothing."
in المستدرك على الصحيحين, p. 854 - عبد الرحمن بن إسماعيل المقدسي
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in المستدرك على الصحيحين, p. 854
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينعن
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنِ أَبِي مُلَيْكَةَثقة فقيهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- abandoned (matrūk), though he was a memorizer (ḥāfiẓ)d. 194 AHعُمَرُ بْنُ هَارُونَمتروك وكان حافظاحدثنا
- truthful (ṣadūq), makes mistakes.d. 223 AH, or 224 AH.خَالِدُ بْنُ خِدَاشٍصدوق يخطئ.حدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHأَبُو بَكْرِ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبتحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.