MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 972

Abd al-Rahman b. Mahdi

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حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ وَأَبُو بَكْرٍ أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ قَالَا ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ثنا سُفْيَانُ عَنْ أَبِي مَالِكٍ الْأَشْجَعِيِّ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ

«لَا غِرَارَ فِي صَلَاةٍ وَلَا تَسْلِيمٍ»

Translation

Chain of narrators
  1. Abū Bakr Muḥammad b. Aḥmad b. Bālawayh and ʾAbū Bakr Aḥmad b. Jaʿfar al-Qaṭīʿī
  2. ʿAbdullāh b. Aḥmad b. Ḥanbal
  3. my father
  4. ʿAbd al-Raḥman b. Mahdī
  5. Sufyān
  6. Abū Mālik al-Ashjaʿī
  7. Abū Ḥāzim
  8. Abū Hurayrah
  9. al-Nabī ﷺ

✧ 'There is no deficiency in prayer or in the greeting of salam.'

Notes

  • قَالَ أَحْمَدُ بْنُ حَنْبَلٍ فِيمَا رَأَى أَنَّهُ أَرَادَ أَنْ لَا يُسَلِّمَ وَيُسَلَّمَ عَلَيْكَ وَتَغْرِيرُ الرَّجُلِ بِصَلَاتِهِ أَنْ يُسَلِّمَ وَهُوَ فِيهَا شَاكٌّ هَذَا «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» وَقَدْ رَوَاهُ مُعَاوِيَةُ بْنُ هِشَامٍ عَنِ الثَّوْرِيِّ وَشَكَّ فِي رَفْعِهِعلى شرط مسلم

    machine translationAḥmad b. Ḥanbal said, as he saw it, that he meant that one should not give the salutation and then have the salutation returned to you, and that a man's risking his prayer is that he gives the salutation while he is in doubt about it. This is "a authentic hadith (ṣaḥīḥ) according to the condition of Muslim, and they did not record it." Muʿāwiyah b. Hishām also narrated it from al-Thawrī, and he doubted whether it was raised (marfūʿ). According to the condition of Muslim.

Grades by grader

al-DhahabiSound Chain per Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط مسلم ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim, though the two of them did not transmit it.

    in المستدرك على الصحيحين, p. 978

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah)d. at the turn of 100 AH, or 101 AH, al-Jāḥiẓ said in the book «al-ʿUrjān»: during Abū Jaʿfar's caliphate
    أَبِي حَازِمٍثقة
    عن
  3. trustworthy (thiqah)d. 140 AH approximately
    أَبِي مَالِكٍ الْأَشْجَعِيِّثقة
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَبِيثقة حافظ فقيه حجة
    حدثني
  7. trustworthy (thiqah)d. 290 AH, or 297
    عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقة
    حدثنا
  8. وَأَبُو بَكْرٍ أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ
    حدثنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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