al-Mustadrak (al-Hakim) 657
✧ as for the narration of Aisha...
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أَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ ثنا سَعِيدُ بْنُ مَسْعُودٍ ثنا عُبَيْدُ اللَّهِ بْنُ مُوسَى ثنا الْأَعْمَشُ وَحَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ ثنا الْأَعْمَشُ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَسَنَةَ قَالَ
انْطَلَقْتُ أَنَا وَعَمْرُو بْنُ الْعَاصِ فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَبِيَدِهِ دَرَقَةٌ أَوْ شَبِيهٌ بِالدَّرَقَةِ فَاسْتَتَرَ بِهَا فَبَالَ وَهُوَ جَالِسٌ فَقُلْتُ لِصَاحِبِي أَلَا تَرَى إِلَى رَسُولِ اللَّهِ ﷺ كَيْفَ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ قَالَ فَأَتَانَا فَقَالَ «أَلَا تَدْرُونَ مَا لَقِيَ صَاحِبُ بَنِي إِسْرَائِيلَ كَانَ إِذَا أَصَابَ أَحَدًا شَيْءٌ مِنَ الْبَوْلِ قَرَضَهُ بِالْمِقْرَاضِ» قَالَ «فَنَهَاهُمْ عَنْ ذَلِكَ فَعُذِّبَ فِي قَبْرِهِ» على شرطهما
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Aḥmad al-Maḥbūbī
- Saʿīd b. Masʿūd
- ʿUbaydullāh b. Mūsá
- al-Aʿmash
- Abū Bakr b. Isḥāq Anbaʾ Bishr b. Mūsá
- al-Ḥumaydī
- Sufyān
- al-Aʿmash
- Zayd b. and Hb
- ʿAbd al-Raḥman b. Ḥasanah
✧ I set out with ‘Amr b. al-‘Āṣ, and the Messenger of Allah ﷺ came out to us holding a leather shield or something resembling a shield. He screened himself with it and urinated while sitting. I said to my companion, “Do you not see how the Messenger of Allah ﷺ urinates as a woman does?” He said: Then he came to us and said, “Do you not know what befell the companion of the Children of Israel? When any of them was soiled by urine, he would cut it off with scissors. He forbade them that, so he was punished in his grave.” [The conditions of the two shaykhs are met.]
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
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Narrators
- Companion (ṣaḥābī)عَبْد الرَّحْمَن بْن حَسَنَةصحابيعن
- A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājimزَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خللعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHالْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينةحدثنا
- d. 288 AHبِشْرُ بْنُ مُوسَىأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.