al-Mustadrak (al-Hakim) 632
✧ as for the narration of Aisha...
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حَدَّثَنَا أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ حَسَنِ بْنِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عُبَيْدٍ الْأَسَدِيُّ بِهَمْدَانَ ثنا عُمَيْرُ بْنُ مِرْدَاسٍ ثنا عَبْدُ اللَّهِ بْنُ نَافِعٍ ثنا اللَّيْثُ بْنُ سَعْدٍ عَنْ بَكْرِ بْنِ سَوَادَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
خَرَجَ رَجُلَانِ فِي سَفَرٍ فَحَضَرَتِ الصَّلَاةُ وَلَيْسَ مَعَهُمَا مَاءٌ فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا ثُمَّ وَجَدَا الْمَاءَ فِي الْوَقْتِ فَأَعَادَ أَحَدُهُمَا الصَّلَاةَ وَالْوُضُوءَ وَلَمْ يُعِدِ الْآخَرُ ثُمَّ أَتَيَا رَسُولَ اللَّهِ ﷺ فَذَكَرَا ذَلِكَ لَهُ فَقَالَ لِلَّذِي لَمْ يُعِدْ «أَصَبْتَ السُّنَّةَ وَأَجْزَأَتْكَ صَلَاتُكَ» وَقَالَ لِلَّذِي تَوَضَّأَ وَعَادَ «لَكَ الْأَجْرُ مَرَّتَيْنِ»
Translation
Chain of narrators
- Abū al-Qāsim ʿAbd al-Raḥman b. Ḥasan b. Aḥmad b. Muḥammad b. ʿUbayd al-Asadī Bihamdān
- ʿUmayr b. Mirdās
- ʿAbdullāh b. Nāfiʿ
- al-Layth b. Saʿd
- Bakr b. Sawādah
- ʿAṭāʾ b. Yasār
- Abū Saʿīd al-Khudrī
✧ Two men went out on a journey. The time for prayer came and they had no water, so they performed tayammum with clean earth and prayed. Then they found water while the time had not yet expired. One of them repeated the prayer and the ablution, but the other did not. They then came to the Messenger of Allah ﷺ and mentioned that to him. He said to the one who did not repeat: “You have followed the Sunnah and your prayer was sufficient for you.” To the one who performed ablution and repeated, he said: “You will have the reward twice.”
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ فَإِنَّ عَبْدَ اللَّهِ بْنَ نَافِعٍ ثِقَةٌ» وَقَدْ وَصَلَ هَذَا الْإِسْنَادَ عَنِ اللَّيْثِ وَقَدْ أَرْسَلَهُ غَيْرُهُ
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criterion of the two Shaykhs, for ʿAbdullāh b. Nāfiʿ is trustworthy (thiqah)." This chain was connected from al-Layth, while others transmitted it as a mursal report.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
الذي أسنده أسقط من الإسناد رجلا وهو عميرة فيصير منقطعا والذي يرسله فيه مع الإرسال عميرة وهو مجهول الحال قال لكن رواه أبو علي بن السكن حدثنا أبو بكر محمد بن أحمد الواسطي ثنا عباس بن محمد ثنا أبو الوليد الطيالسي ثنا الليث بن سعد عن عمرو بن الحارث وعميرة بن أبي ناجية عن بكر بن سوادة عن عطاء عن أبي سعيد أن رجلين خرجا في سفر الحديث قال فوصله ما بين الليث وبكر بعمرو بن الحارث وهو ثقة وقرنه بعميرة وأسنده بذكر أبي سعيد
machine translationThe one who gave it a connected chain dropped a man from the chain, namely ʿUmayrah, so it becomes broken (munqaṭiʿ). As for the one who transmitted it as mursal, ʿUmayrah is in it along with the omission, and he is of unknown condition (majhūl al-ḥāl). He said: But Abū ʿAlī b. al-Sakan narrated it: Abū Bakr Muḥammad b. Aḥmad al-Wāsiṭī narrated to us, ʿAbbās b. Muḥammad narrated to us, Abū al-Walīd al-Ṭayālisī narrated to us, al-Layth b. Saʿd narrated to us, from ʿAmr b. al-Ḥārith and ʿUmayrah b. Abī Nājiyah, from Bakr b. Sawādah, from ʿAṭāʾ, from Abū Saʿīd, that two men set out on a journey... the hadith. He said: So he connected what is between al-Layth and Bakr through ʿAmr b. al-Ḥārith, who is trustworthy (thiqah), paired him with ʿUmayrah, and gave it a connected chain by mentioning Abū Saʿīd.
in المستدرك على الصحيحين, p. 637 - Abū ʿAbdullāh al-Ḥākim
حديث صحيح على شرط البخاري ومسلم فإن عبد الله بن نافع ثقة وقد وصل هذا الإسناد عن الليث وقد أرسله غيره ثم رواه مرسلا
machine translationAn authentic (ṣaḥīḥ) hadith meeting the criterion of al-Bukhārī and Muslim, for ʿAbdullāh b. Nāfiʿ is trustworthy (thiqah). This chain was connected from al-Layth, while others transmitted it as mursal. Then he narrated it as mursal.
in المستدرك على الصحيحين, p. 637 - Abū ʿAbdullāh al-Ḥākim
حديث صحيح على شرط الشيخين
machine translationAn authentic (ṣaḥīḥ) hadith meeting the criterion of the two Shaykhs.
in المستدرك على الصحيحين, p. 637 - Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن الليث متصلا إلا عبد الله بن نافع تفرد به المسيبي
machine translationNo one narrated it from al-Layth with a connected chain except ʿAbdullāh b. Nāfiʿ; al-Musayyabī was alone in transmitting it.
in المستدرك على الصحيحين, p. 637
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- Dāraquṭnī
تفرد به عبد الله بن نافع عن الليث بهذا الإسناد متصلا وخالفه ابن المبارك وغيره فلم يذكروا أبا سعيد
machine translationʿAbdullāh b. Nāfiʿ was alone in narrating it from al-Layth with this chain, connected. Ibn al-Mubārak and others contradicted him and did not mention Abū Saʿīd.
in المستدرك على الصحيحين, p. 637 - Ibn Ḥajar al-ʿAsqalānī
ورواه النسائي مسندا ومرسلا ورواه الدارقطني موصولا ثم قال تفرد به عبد الله بن نافع عن الليث عن بكر بن سوادة عن عطاء عنه موصولا وخالفه ابن المبارك فأرسله وكذا قال الطبراني في الأوسط لم يروه متصلا إلا عبد الله بن نافع تفرد به المسيبي عنه وقال موسى بن هارون فيما حكاه محمد بن عبد الملك بن أيمن عنه رفعه وهم من ابن نافع وقال أبو داود رواه غيره عن الليث عن عميرة بن أبي ناجية عن بكر عن عطاء مرسلا قال وذكر أبي سعيد فيه ليس بمحفوظ
machine translationAl-Nasāʾī narrated it both as musnad and as mursal, and al-Dāraquṭnī narrated it connected, then said: ʿAbdullāh b. Nāfiʿ was alone in narrating it from al-Layth, from Bakr b. Sawādah, from ʿAṭāʾ, from him, connected. Ibn al-Mubārak contradicted him and transmitted it as mursal. Likewise al-Ṭabarānī said in al-Awsaṭ: No one narrated it connected except ʿAbdullāh b. Nāfiʿ; al-Musayyabī was alone in transmitting it from him. Mūsā b. Hārūn said, as related by Muḥammad b. ʿAbd al-Malik b. Ayman from him: Raising it to the Prophet (marfūʿ) was an error (wahm) on the part of Ibn Nāfiʿ. Abū Dāwūd said: Others narrated it from al-Layth, from ʿUmayrah b. Abī Nājiyah, from Bakr, from ʿAṭāʾ, as mursal. He said: The mention of Abū Saʿīd in it is not preserved (maḥfūẓ).
in المستدرك على الصحيحين, p. 637 - Abū ʿAbdullāh al-Ḥākim
وقد وصل هذا الإسناد عن الليث وقد أرسله غيره
machine translationThis chain was connected from al-Layth, while others transmitted it as mursal.
in المستدرك على الصحيحين, p. 637 - Abū Daʾūd
غير ابن نافع يرويه عن الليث عن عميرة بن أبي ناجية عن بكر بن سوادة عن عطاء عن النبي مرسلا وذكر أبي سعيد فيه وهم ليس بمحفوظ
machine translationOthers than Ibn Nāfiʿ narrate it from al-Layth, from ʿUmayrah b. Abī Nājiyah, from Bakr b. Sawādah, from ʿAṭāʾ, from the Prophet, as mursal. The mention of Abū Saʿīd in it is an error (wahm) and is not preserved (maḥfūẓ).
in المستدرك على الصحيحين, p. 637 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين
machine translationThis is an authentic (ṣaḥīḥ) ḥadīth meeting the criterion of the two Shaykhs (al-Bukhārī and Muslim).
in المستدرك على الصحيحين, p. 637
Same hadith, other wordings
- Bulughul Maram 133{ خَرَجَ رَجُلَانِ فِي سَفَرٍ, فَحَضَرَتْ اَلصَّلَاةَ -وَلَيْسَ مَعَهُمَا مَاءٌ- فَتَيَمَّمَا صَعِيدًا طَيِّبًا, فَصَلَّيَا, ثُمَّ وَجَدَا اَلْمَاءَ فِي اَلْوَقْتِ. فَأَعَادَ أَحَدُهُمَا اَلصَّلَاةَ وَالْوُضُوءَ, وَلَمْ يُعِدِ اَلْآخَرُ, ثُ
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy (thiqah), a jurist (faqīh)d. during the caliphate of Hishām b. ʿAbd al-Malik, al-Dhahabī said: the year 128 AHبَكْرِ بْنِ سَوَادَةَثقة فقيهعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورحدثنا
- trustworthy (thiqah), his book is sound, there is some softness in his memoryd. 206 AH, or 207 AHعَبْدُ اللهِ بْنُ نَافِعٍثقة ، صحيح الكتاب ، في حفظه لينحدثنا
- عُمَيْرُ بْنُ مِرْدَاسٍحدثنا
- d. 352 AHأَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ حَسَنِ بْنِ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عُبَيْدٍ الْأَسَدِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.