al-Mustadrak (al-Hakim) 725
Virtues of the Five Prayers
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حَدَّثَنَا الْحَاكِمُ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحَافِظُ إِمْلَاءً فِي شَهْرِ رَجَبٍ سَنَةَ أَرْبَعٍ وَتِسْعِينَ وَثَلَاثِ مِائَةٍ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أُسَيْدُ بْنُ عَاصِمٍ ثنا الْحُسَيْنُ بْنُ حَفْصٍ عَنْ سُفْيَانَ وَأَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ وَاللَّفْظُ لَهُ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا عَبْدُ الرَّزَّاقِ عَنْ سُفْيَانَ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ قَالَ
قَالَ رَأَيْتُ بِلَالًا يُؤَذِّنُ وَيَدُورُ وَيَتْبَعُ فَاهُ هَا هُنَا وَهَا هُنَا وَأُصْبُعَيْهِ فِي أُذُنَيْهِ وَرَسُولُ اللَّهِ ﷺ فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ فَخَرَجَ بِلَالٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْبَطْحَاءِ فَصَلَّى إِلَيْهَا رَسُولُ اللَّهِ ﷺ يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ
Translation
Chain of narrators
- al-Ḥākim Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ḥāfiẓ Imlāʾ Fī Shahr Rajab Sanah Arbaʿ and Tisʿīn Wathalāth Miāʾah
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Usayd b. ʿĀṣim
- al-Ḥusayn b. Ḥafṣ
- Sufyān
- Aḥmad b. Jaʿfar al-Qaṭīʿī Wa-al-Lafẓ Lah
- ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- ʿAbd al-Razzāq
- Sufyān
- ʿAwn b. Abū Juḥayfah
- his father
"I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Messenger of Allah was in a small red tent" - "I think," he (one of the narrators) said, "it was made from a hide" - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Messenger of Allah prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins." Sufyan said: "We think that it was a Hibrah." (Using translation from Tirmidhī 197)
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن صحيح
machine translationA good and sound (ḥasan ṣaḥīḥ) hadith.
in المستدرك على الصحيحين, p. 730 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرطهما جميعا
machine translationAuthentic (ṣaḥīḥ) according to the criteria of both of them together.
in المستدرك على الصحيحين, p. 730 - Abū ʿAbdullāh al-Ḥākim
لم يذكرا فيه إدخال الإصبعين في الأذنين والاستدارة في الأذان وهو صحيح على شرطهما جميعا
machine translationThe two of them did not mention in it the insertion of the two fingers into the two ears and the turning around during the call to prayer. It is authentic (ṣaḥīḥ) according to the criteria of both of them together.
in المستدرك على الصحيحين, p. 730 - أبو علي الطوسي كردوش
حسن صحيح قال مغلطاي وليس هذا منه تصحيحا لحديث حجاج إنما أراد تصحيح حديث أبي جحيفة في نفس الأمر وكذلك هو صحيح الأصل
machine translationGood and sound (ḥasan ṣaḥīḥ). Mughulṭāy said: This is not a declaration of soundness for the ḥadīth of Ḥajjāj; rather he meant to declare sound the ḥadīth of Abū Juḥayfah in itself, and likewise it is sound in its origin.
in المستدرك على الصحيحين, p. 730
Show 2 more
- Abū ʿAbdullāh al-Ḥākim
وهو صحيح على شرطهما
machine translationIt is authentic (ṣaḥīḥ) according to the criteria of the two of them.
in المستدرك على الصحيحين, p. 730 - Abū ʿAbdullāh al-Ḥākim
قد اتفق الشيخان على إخراج حديث عون غير أنهما لم يذكرا فيه إدخال الأصبع في الأذنين والاستدارة في الأذان وهو صحيح على شرطهما جميعا وهما سنتان مشهورتان
machine translationThe two Shaykhs agreed on narrating the hadith of ʿAwn, except that they did not mention in it the insertion of the finger into the two ears and the turning around during the call to prayer. It is authentic (ṣaḥīḥ) according to the criteria of both of them together, and these are two well-known Sunnahs.
in المستدرك على الصحيحين, p. 730
Other narrations of this report
Narrators
- well-known Companiond. 74 AHوَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروفعن
- trustworthy (thiqah)d. 116 AH, khalīfah said: died at the end of Khālid's governorship over Iraq.عَوْنِ بْنِ أَبِي جُحَيْفَةَثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجةحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةحدثنا
- d. 368 AHأَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّأخبرنا
- d. 403 AH, or 405 AHالْحَاكِمُ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.