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العربية

al-Mustadrak (al-Hakim) 614

✧ as for the narration of Aisha...

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حَدَّثَنِي عَلِيُّ بْنُ عِيسَى ثنا مُسَدَّدُ بْنُ قَطَنٍ عَنْ عُثْمَانَ بْنِ أَبِي شَيْبَةَ ثنا جَرِيرٌ عَنِ الشَّيْبَانِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللَّهِ ﷺ «يَأْمُرُنَا فِي فَوْرِ حَيْضَتِنَا أَنْ نَتَّزِرَ ثُمَّ يُبَاشِرَنَا وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ رَسُولُ اللَّهِ ﷺ يَمْلِكُ إِرْبَهُ؟»

Translation

Chain of narrators
  1. ʿAlī b. ʿĪsá
  2. Musaddad b. Qaṭan
  3. ʿUthmān b. Abū Shaybah
  4. Jarīr
  5. al-Shaybānī
  6. ʿAbd al-Raḥman b. al-Aswad
  7. his father
  8. ʿĀʾishah

✧ The Messenger of Allah ﷺ “would command us at the onset of our menstruation to wear a waist-wrapper, then he would be intimate with us. And which of you can control his desire as the Messenger of Allah ﷺ used to control his desire?”

Notes

  • «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ إِنَّمَا أَخْرَجَا فِي هَذَا الْبَابِ» حَدِيثَ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ «كَانَ رَسُولُ اللَّهِ ﷺ يَأْمُرُ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَنْ نَتَّزِرَ ثُمَّ يُضَاجِعُنَا» على شرطهما

Grades by grader

al-DhahabiSound Chain per Bukhārī and Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط الشيخين ولم يخرجاه بهذا اللفظ

    machine translationSound (ṣaḥīḥ), meeting the criteria of the two Shaykhs, but they did not record it with this wording.

    in المستدرك على الصحيحين, p. 618

Other narrations of this report

Sunan Abi Dawud 273

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. al-Aswad b. Yazīd al-Nakhaʿī
    Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    أَبِيهِمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. ʿAbd al-Raḥman b. al-Aswad al-Nakhaʿī
    trustworthy (thiqah)d. 98 AH, or: 99 AH
    عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِثقة
    عن
  4. al-Shaybānī
    trustworthy (thiqah)d. in Tārīkh Ibn Abī ʿĀṣim: 128 AH. Al-Wāqidī said, and Yaḥyā b. Bukayr: 129 AH. ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 138 AH. Abū Muʿāwiyah said, and Muḥammad b. ʿAbd Allāh b. Numayr: 139 AH. Al-Bukhārī said: 141 AH or 142 AH. Al-Haytham b. ʿAdī said: he died when two years of Abū Jaʿfar's caliphate had passed
    الشَّيْبَانِيِّثقة
    عن
  5. Jarīr
    Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  6. ʿUthmān b. Abī Shaybah
    Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانَ بْنِ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    عن
  7. Musaddad b. Qaṭan
    d. 301 AH
    مُسَدَّدُ بْنُ قَطَنٍ
    حدثنا
  8. ʿAlī b. ʿĪsā
    عَلِيُّ بْنُ عِيسَى
    حدثني
  9. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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