MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 964

Abd al-Rahman b. Mahdi

Show the chain

أَخْبَرَنَا أَبُو بَكْرِ بْنُ أَبِي دَارِمٍ الْحَافِظُ بِالْكُوفَةِ ثنا عَبْدُ اللَّهِ بْنُ غَنَّامٍ ثنا أَبُو كُرَيْبٍ ثنا زَيْدُ بْنُ الْحُبَابِ ثنا كَامِلُ بْنُ الْعَلَاءِ حَدَّثَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ

كَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ «اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَعَافِنِي وَارْزُقْنِي»

Translation

Chain of narrators
  1. Abū Bakr b. Abū Dārim al-Ḥāfiẓ Bi-al-Kūfah
  2. ʿAbdullāh b. Ghannām
  3. Abū Kurayb
  4. Zayd b. al-Ḥubāb
  5. Kāmil b. al-ʿAlāʾ
  6. Ḥabīb b. Abū Thābit
  7. Saʿīd b. Jubayr
  8. Ibn ʿAbbās
  9. al-Nabī ﷺ

✧ He used to say between the two prostrations: 'O Allah, forgive me, have mercy on me, guide me, grant me well-being, and provide for me.'

Notes

  • «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ وَكَامِلُ بْنُ الْعَلَاءِ التَّمِيمِيُّ مِمَّنْ يُجْمَعُ حَدِيثُهُ» صحيح

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 970
  • Ibn Rajab

    في إسناده كامل بن العلاء وثقه ابن معين وغيره وقال النسائي ليس بالقوي وتكلم فيه غير واحد وقد اختلف عليه في وصله وإرساله

    machine translationIn its chain is Kāmil b. al-ʿAlāʾ. Ibn Maʿīn and others declared him trustworthy (thiqah), while al-Nasāʾī said: He is not strong (laysa bi-l-qawī), and more than one scholar has spoken against him. There is also disagreement about him as to whether the report is connected (mawṣūl) or mursal.

    in المستدرك على الصحيحين, p. 970
  • Aḥmad b. Ḥanbal

    استحب الإمام أحمد ما في حديث حذيفة فإنه أصح عنده من حديث ابن عباس

    machine translationImam Aḥmad preferred what is in the hadith of Ḥudhayfah, for it is more authentic (aṣaḥḥ) in his view than the hadith of Ibn ʿAbbās.

    in المستدرك على الصحيحين, p. 970
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد

    machine translationThis is a hadith with an authentic chain (ṣaḥīḥ al-isnād).

    in المستدرك على الصحيحين, p. 970
Show 1 more

Same hadith, other wordings

  • Bulughul Maram 300أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَقُولُ بَيْنَ اَلسَّجْدَتَيْنِ: { اَللَّهُمَّ اِغْفِرْ لِي, وَارْحَمْنِي, وَاهْدِنِي, وَعَافِنِي, وَارْزُقْنِي }

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AH
    حَبِيبُ بْنُ أَبِي ثَابِتٍثقة فقيه جليل ، وكان كثير الإرسال والتدليس
    حدثني
  4. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 151 and 160 AH
    كَامِلُ بْنُ الْعَلَاءِصدوق يخطئ
    حدثنا
  5. and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AH
    زَيْدُ بْنُ الْحُبَابِوهو صدوق ، يخطئ في حديث الثوري
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  7. عَبْدُ اللهِ بْنُ غَنَّامٍ
    حدثنا
  8. d. 352 AH, also said: 351 AH, also said: he met Ibrāhīm al-Qaṣṣār
    أَبُو بَكْرِ بْنُ أَبِي دَارِمٍ الْحَافِظُ
    أخبرنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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