al-Mustadrak (al-Hakim) 566
✧ as for the narration of Aisha...
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حَدَّثَنَا أَبُو سَعِيدٍ إِسْمَاعِيلُ بْنُ أَحْمَدَ الْجُرْجَانِيُّ أَنْبَأَ مُحَمَّدُ بْنُ الْحَسَنِ الْعَسْقَلَانِيُّ ثنا حَرْمَلَةُ بْنُ يَحْيَى أَنْبَأَ ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ عَنْ عُتْبَةَ وَهُوَ ابْنُ أَبِي حَكِيمٍ عَنْ نَافِعِ بْنِ جُبَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّهُ
قِيلَ لِعُمَرَ بْنِ الْخَطَّابِ حَدِّثْنَا عَنْ شَأْنِ سَاعَةِ الْعُسْرَةِ فَقَالَ عُمَرُ خَرَجْنَا إِلَى تَبُوكَ فِي قَيْظٍ شَدِيدٍ فَنَزَلْنَا مَنْزِلًا أَصَابَنَا فِيهِ عَطَشٌ حَتَّى ظَنَنَّا أَنَّ رِقَابَنَا سَتَنْقَطِعُ حَتَّى أَنَّ الرَّجُلَ لَيَنْحَرُ بَعِيرَهُ فَيَعْصِرُ فَرْثَهُ فَيَشْرَبُهُ وَيَجْعَلُ مَا بَقِيَ عَلَى كَبِدِهِ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَدْ عَوَّدَكَ فِي الدُّعَاءِ خَيْرًا فَادْعُ لَهُ فَقَالَ «أَتُحِبُّ ذَلِكَ؟» قَالَ نَعَمْ فَرَفَعَ يَدَيْهِ فَلَمْ يُرْجِعْهُمَا حَتَّى قَالَتِ السَّمَاءُ فَأَظَلَّتْ ثُمَّ سَكَبَتْ فَمَلئُوا مَا مَعَهُمْ ثُمَّ ذَهَبْنَا نَنْظُرُ فَلَمْ نَجِدْهَا جَازَتِ الْعَسْكَرَ
Translation
Chain of narrators
- Abū Saʿīd Ismāʿīl b. Aḥmad al-Jurjānī Anbaʾ Muḥammad b. al-Ḥasan al-ʿAsqalānī
- Ḥarmalah b. Yaḥyá Anbaʾ Ibn and Hb
- ʿAmr b. al-Ḥārith
- Saʿīd b. Abū Hilāl
- ʿUtbah Wahū Ibn Abū Ḥakīm
- Nāfiʿ b. Jubayr
- ʿAbdullāh b. ʿAbbās
✧ It was said to ʿUmar b. al-Khaṭṭāb: Relate to us about the affair of the hour of hardship. ʿUmar said: We set out to Tabūk in intense heat and stopped at a place where thirst afflicted us until we thought our necks would snap, until a man would slaughter his camel, squeeze its undigested stomach contents, drink it, and place what remained on his liver. Abū Bakr al-Ṣiddīq said: O Messenger of Allah, Allah has accustomed you to good in supplication, so supplicate to Him. He said, “Would you like that?” He said: Yes. He raised his hands and did not lower them until the sky spoke, then shaded us, then poured down, and they filled what they had with them. Then we went to look and did not find it; it had passed beyond the army.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَقَدْ ضَمَّنَهُ سُنَّةً غَرِيبَةً وَهُوَ أَنَّ الْمَاءَ إِذَا خَالَطَهُ فَرْثُ مَا يُؤْكَلُ لَحْمُهُ لَمْ يُنَجِّسْهُ فَإِنَّهُ لَوْ كَانَ يُنَجِّسُ الْمَاءَ لَمَا أَجَازَ رَسُولُ اللَّهِ ﷺ لِمُسْلِمٍ أَنْ يَجْعَلَهُ عَلَى كَبِدِهِ حَتَّى يُنَجِّسَ يَدَيْهِ» على شرطهما
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the conditions of the two Shaykhs, though they did not narrate it. It also contains an unusual sunnah: when water is mixed with the dung in the intestines of an animal whose meat is eaten, it does not make the water impure. For if it did make the water impure, the Messenger of Allah ﷺ would not have permitted a Muslim to put it upon his liver until it made his hands impure." It meets their conditions.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationAn authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 570 - Dāraquṭnī
رواه عمرو بن الحارث عن سعيد بن أبي هلال عن عتبة بن أبي عتبة عن نافع بن جبير بن مطعم عن ابن عباس حدث به ابن وهب عنه واختلف عنه فرواه أحمد بن صالح ويونس بن عبد الأعلى عن ابن وهب بهذا الإسناد وخالفهم يعقوب بن محمد الزهري فرواه عن ابن وهب ولم يذكر في الإسناد عتبة جعله عن سعيد بن أبي هلال عن نافع بن جبير والقول فيه قول من ذكر عتبة بن أبي عتبة
machine translationʿAmr b. al-Ḥārith narrated it from Saʿīd b. Abī Hilāl, from ʿUtbah b. Abī ʿUtbah, from Nāfiʿ b. Jubayr b. Muṭʿim, from Ibn ʿAbbās. Ibn Wahb related it from him, and there is disagreement about it from him. Aḥmad b. Ṣāliḥ and Yūnus b. ʿAbd al-Aʿlā narrated it from Ibn Wahb with this chain. Yaʿqūb b. Muḥammad al-Zuhrī differed from them: he narrated it from Ibn Wahb and did not mention ʿUtbah in the chain, making it from Saʿīd b. Abī Hilāl, from Nāfiʿ b. Jubayr. The correct view concerning it is the view of those who mentioned ʿUtbah b. Abī ʿUtbah.
in المستدرك على الصحيحين, p. 570 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 570 - ابن عبد الهادي الحنبلي
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in المستدرك على الصحيحين, p. 570
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- Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 570
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبفي حكم السماع
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), excellent (fāḍil)d. 99 AHنَافِعِ بْنِ جُبَيْرٍثقة فاضلعن
- truthful (ṣadūq), makes many mistakesd. 147 AHعُتْبَةَ وَهُوَ ابْنُ أَبِي حَكِيمٍصدوق يخطئ كثيراعن
- truthful (ṣadūq)d. 130 AH, or 133 AH, also said: before 130 AH, also said: 135 AH, also said: 149 AHسَعِيدِ بْنِ أَبِي هِلَالٍصدوقعن
- trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AHعَمْرُو بْنُ الْحَارِثِثقة فقيه حافظأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأنبأ
- truthful (ṣadūq)d. 243 AH, or 244 AHحَرْمَلَةُ بْنُ يَحْيَىصدوقحدثنا
- d. 310 AHمُحَمَّدُ بْنُ الْحَسَنِ الْعَسْقَلَانِيُّأنبأ
- d. 364 AHأَبُو سَعِيدٍ إِسْمَاعِيلُ بْنُ أَحْمَدَ الْجُرْجَانِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.