al-Mustadrak (al-Hakim) 943
Abd al-Rahman b. Mahdi
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أَخْبَرَنَا أَبُو النَّضْرِ الْفَقِيهُ ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ثنا يَحْيَى بْنُ سَعِيدٍ عَنِ ابْنِ عَجْلَانَ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ ﷺ
كَانَ تُعْجِبُهُ الْعَرَاجِينُ أَنْ يُمْسِكَهَا بِيَدِهِ فَدَخَلَ الْمَسْجِدَ ذَاتَ يَوْمٍ وَفِي يَدِهِ وَاحِدٌ مِنْهَا فَرَأَى نُخَامَاتٍ فِي قِبْلَةِ الْمَسْجِدِ فَحَتَّهُنَّ حَتَّى أَنْقَاهُنَّ ثُمَّ أَقْبَلَ عَلَى النَّاسِ مُغْضَبًا فَقَالَ «أَيُحِبُّ أَحَدُكُمْ أَنْ يَسْتَقْبِلَهُ رَجُلٌ فَيَبْصُقَ فِي وَجْهِهِ إِنَّ أَحَدَكُمْ إِذَا قَامَ إِلَى الصَّلَاةِ فَإِنَّمَا يَسْتَقْبِلُ رَبَّهُ وَالْمَلَكُ عَنْ يَمِينِهِ فَلَا يَبْصُقْ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ وَلْيَبْصُقْ تَحْتَ قَدَمِهِ الْيُسْرَى أَوْ عَلَى يَسَارِهِ وَإِنْ عَجِلَتْ بِهِ بَادِرَةٌ فَلْيَتْفُلْ هَكَذَا فِي طَرَفِ ثَوْبِهِ» وَرَدَّ بَعْضَهُ عَلَى بَعْضٍ
Translation
Chain of narrators
- Abū al-Naḍr al-Faqīh
- ʿUthmān b. Saʿīd al-Dārimī
- ʿAlī b. al-Madīnī
- Yaḥyá b. Saʿīd
- Ibn ʿAjlān
- ʿIyāḍ b. ʿAbdullāh b. Saʿd
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ He used to like the palm stalks to hold them in his hand. One day he entered the mosque and in his hand was one of them. He saw sputum in the direction of the qiblah of the mosque, so he scraped them until he cleaned them. Then he turned to the people angrily and said: 'Would any of you like a man to face him and spit in his face? When one of you stands for prayer, he is facing his Lord, and the angel is on his right. So let him not spit in front of him nor to his right, but let him spit under his left foot or to his left. And if something forces him, let him spit like this into the edge of his garment.' And he folded part of it over another part.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ مُفَسَّرٌ فِي هَذَا الْبَابِ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم
Grades by grader
| al-Dhahabi | Sound Chain per Muslim | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح مفسر في هذا الباب على شرط مسلم ولم يخرجاه
in المستدرك على الصحيحين, p. 949 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط مسلم
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim.
in المستدرك على الصحيحين, p. 949 - Dāraquṭnī
يرويه الحارث بن عبد الرحمن بن أبي ذباب ومحمد بن عجلان واختلف عن ابن عجلان فرواه يحيى القطان وابن عيينة وخالد بن الحارث وأبو خالد الأحمر ومحمد بن عبد الرحمن بن المجبر عن ابن عجلان عن نافع عن أبي سعيد وهو غريب عن الثوري تفرد به عنه وهو وهم والصواب حديث عياض عن أبي سعيد والصواب حديث عياض عن أبي سعيد
machine translationIt is narrated by al-Ḥārith b. ʿAbd al-Raḥmān b. Abī Dhubāb and Muḥammad b. ʿAjlān. There is disagreement about Ibn ʿAjlān: Yaḥyā al-Qaṭṭān, Ibn ʿUyaynah, Khālid b. al-Ḥārith, Abū Khālid al-Aḥmar and Muḥammad b. ʿAbd al-Raḥmān b. al-Mujabbir narrated it from Ibn ʿAjlān, from Nāfiʿ, from Abū Saʿīd. It is gharīb from al-Thawrī; he was singled out in narrating it from him, and it is an error (wahm). The correct version is the hadith of ʿIyāḍ from Abū Saʿīd; the correct version is the hadith of ʿIyāḍ from Abū Saʿīd.
in المستدرك على الصحيحين, p. 949
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. at the turn of 100 AHعِيَاضِ بْنِ عَبْدِ اللهِ بْنِ سَعْدٍثقةعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيُّ بْنُ الْمَدِينِيِّثقة ثبت إمامحدثنا
- d. 280 AH, or 281 AH, also said: 282 AHعُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّحدثنا
- d. 344 AHأَبُو النَّضْرِ الْفَقِيهُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.