O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allāh, through whom you ask one another, and the wombs. Indeed Allāh is ever, over you, an Observer.
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Muʿallá b. Asad › Wuhayb › ʿAbdullāh b. Ṭāwus › his father › Ibn ʿAbbās › al-Nabī ﷺ
The Prophet ﷺ said, "I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet ﷺ pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair."
Aku diperintahkan untuk bersujud di atas tujuh tulang (anggota badan): yaitu dahi'—dan beliau menunjuk dengan tangannya ke arah hidungnya—'kedua telapak tangan, kedua lutut, dan ujung-ujung jari kedua kaki'
ʿAmr b. Manṣūr al-Nasāʾī › al-Muʿallá b. Asad › Wuhayb › ʿAbdullāh b. Ṭāwus › his father › Ibn ʿAbbās › al-Nabī ﷺ
The Prophet ﷺ said: "I have been commanded to prostrate on seven bones: on the forehead"- and he pointed with his hand- "on the nose, the hands, the knees and the ends of the feet."
Why: The mentioned text matches the hadith in commanding prostration on seven bones with reference to the nose and mentioning the hands, knees, and toes, without the addition related to garments and hair.
The reference said does not match where this text is found: «HR. Bukhari No. 812»
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Zubair Ali ZaiSound
Abu GhuddahSahih
al-AlbaniSound
ReferenceA reference was said without quoting the text.
Yaḥyá b. Yaḥyá and ʾAbū al-Rabīʿ al-Zahrānī › Yaḥyá › Abū al-Rabīʿ › Ḥammād b. Zayd › ʿAmr b. Dīnār › Ṭāwus › Ibn ʿAbbās
The Apostle of Allah ﷺ had been commanded that he should prostrate on the seven (bones) and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabi' (the words are):" on the seven bones and I was forbidden to fold back the hair and clothing". According to Abu'l-Rabi' (the seven bones are): The hands, the knees, and the (extremities) of the feet and the forehead.
Matches the reference said: «Muslim No. 490»
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MuslimSound
quoted 4 times
Weak or disputedFound, but graders call it weak or disagree.
Salamah b. Shabīb and ʾAḥmad b. Ibrāhīm al-Dawraqī Wa-al-Ḥasan b. ʿAlī al-Ḥulwānī Waʿabd Allāh b. Munīr Waghayr Wāḥid › Yazīd b. Hārūn › Sharīk › ʿĀṣim b. Kulayb › his father › Wāʾil b. Ḥujr
"I saw Messenger of Allah when he prostrated placing his knees (on the ground) before his hands, and when he got up, he raised his hands before his knees."
A person with knowledge looks at it; nothing is changed automatically.
Hārūn b. Muḥammad b. Bakkār b. Bilāl Min Kitābih › Marwān b. Muḥammad › ʿAbd al-ʿAzīz b. Muḥammad › Muḥammad b. ʿAbdullāh b. al-Ḥasan › Abū al-Zinād › al-Aʿraj › Abū Hurayrah › Rasūl Allāh ﷺ
"The Messenger of Allah ﷺ said: 'When one of you prostrates, let him put his hands down before his knees, and not kneel like a camel.'"
al-Ḥusayn b. al-Ḥusayn b. ʿAbd al-Raḥman al-Qāḍī › Muḥammad b. Aṣbagh b. al-Faraj › my father › ʿAbd al-ʿAzīz b. Muḥammad al-Darāwardī › ʿUbaydullāh b. ʿUmar › Nāfiʿ › Ibn ʿUmar › al-Nabī Ṣallá Allāh
✧ Upon him be peace, when he prostrated he would place his hands before his knees.
Why: The difference in adding "Ibn Umar was" instead of "was" alone, which is an attribution to the narrator without changing the action or the mentioned state (placing hands before the knees).
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DāraquṭnīSound Chain per Muslim
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The same text in other collections, word for word or in another wording. The quote may come from any of them.
Yaḥyá b. Bukayr › al-Layth › ʿUqayl › Ibn Shihāb › Abū Bakr b. ʿAbd al-Raḥman b. al-Ḥārith › Abū Hurayrah
Whenever Messenger of Allah ﷺ stood for the prayer, he said Takbir on starting the prayer and then on bowing. On rising from bowing he said, "Samiʿa llahu liman hamidah," and then while standing straight he used to say, "Rabbana laka-l hamd" (Al- Laith said, "(The Prophet ﷺ said), 'Wa laka l-hamd'." He used to say Takbir on prostrating and on raising his head from prostration; again he would Say Takbir on prostrating and raising his head. He would then do the same in the whole of the prayer till it was completed. On rising from the second rakʿa (after sitting for at-Tahiyyat), he used to say Takbir.
Changed words:يكبرحينيهويساجداثميكبر
Why: The explicit text mentions takbeer when going down in prostration and when raising his head, while the source mentions saying "Sami' Allah liman hamidah" when raising his lower back from the bowing, so the mentioned action (takbeer instead of saying) is different.
A person with knowledge looks at it; nothing is changed automatically.
Yaḥyá b. Yaḥyá al-Tamīmī and Saʿīd b. Manṣūr Waʾabū Bakr b. Abū Shaybah Waʿamrw al-Nāqid Wazuhayr b. Ḥarb and Ibn Numayr Kulluhum › Sufyān b. ʿUyaynah Wa-al-Lafẓ Liyaḥyá › Sufyān b. ʿUyaynah › al-Zuhrī › Sālim › his father
I saw the Messenger of Allah ﷺ raising his hands apposite the shoulders at the time of beginning the prayer and before bowing down and after coming back to the position after bowing. but he did not raise them between two prostrations.
Matches the reference said: «Muslim No. 390»
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MuslimSound
quoted 2 times
Weak or disputedFound, but graders call it weak or disagree.
Muḥammad b. al-Muthanná › Ibn Abū ʿAdī › Shuʿbah › Qatādah › Naṣr b. ʿĀṣim › Mālik b. al-Ḥūwayrith
He saw the Prophet ﷺ raise his hands when praying, when he bowed, when he raised his head from bowing, when he prostrated and when he raised his head from prostrating, until they were in level with the top part of his ears.
A person with knowledge looks at it; nothing is changed automatically.
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Zubair Ali ZaiSound · Another source records this grader as “Daif” (fawazahmed0).
Abu GhuddahSahih
al-AlbaniSound
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The same text in other collections, word for word or in another wording. The quote may come from any of them.
Abū ʿUbaydah b. Abū al-Safar al-Kūfī Wāsmuh Aḥmad b. ʿAbdullāh al-Hamdānī › Ḥajjāj b. Muḥammad › Ibn Jurayj › Mūsá b. ʿUqbah › Suhayl b. Abū Ṣāliḥ › his father › Abū Hurayrah › Rasūl Allāh ﷺ
The Messenger of Allah ﷺ said: “Whoever sits in a sitting and engages in much empty, meaningless speech and then says before getting from that sitting of his: ‘Glory is to You, O Allah, and praise, I bear witness that there is none worthy of worship except You, I seek You forgiveness, and I repent to You, (Subḥānaka Allāhumma wa biḥamdika, ashhadu an lā ilāha illā anta, astaghfiruka wa atūbu ilaik)’ whatever occurred in that sitting would be forgiven to him.”
Why: The addition "and peace be upon you and the mercy of Allah and His blessings" is said after the supplication within the same hadith, and the source mentions the supplication itself with the addition of the phrase of forgiveness; the transmitted meaning does not change.
Yaḥyá b. Yaḥyá › Mālik › Ibn Shihāb › Abū Salamah b. ʿAbd al-Raḥman
Abu Huraira led prayer for them and recited takbir when he bent and raised himself (in ruku' and sujud) and after completing (the prayer) he said: By Allah I say prayer which has the best resemblance with the prayer of the Prophet ﷺ amongst you.
Matches the reference said: «Muslim No. 392»
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MuslimSound
Not foundNot in the corpus.
Said
التَّكْبِيرُ جَزْمٌ وَالسَّلَامُ جَزْمٌ
Not among the 317,000 hadith we index. That does not prove it is fabricated; ask someone with knowledge.
A person with knowledge looks at it; nothing is changed automatically.
Aḥmad b. Ḥanbal › ʿAbd al-Malik b. ʿAmr › Fulayḥ › ʿAbbās b. Sahl
Abu Humaid, Abu Usaid, Sahl. B Sa’d and Muhammad b. Maslamah (once) got together and discussed how the Messenger of Allah ﷺ used to offer his prayer. Abu Humaid said: I am more informed than any of you regarding the prayer offered by the Messenger of Allah ﷺ. Then he mentioned a part of it, and said: He then bowed and placed his hands upon his knees as if he caught hold of them; and bent them, keeping (his arms) away from his sides. He them prostrated himself and placed his nose and forehead (on the ground); and kept his arms away from his side, and placed his palms (on the ground opposite his shoulders; he then raised his head that every bone returned to its proper place; (he then prostrated twice) until he finished this prostrations). Then he sat down and spread out his left foot, putting forward the front of his right foot towards the qiblah placing the palm of his right hand on his right knee, and the palm of his left hand on his left knee, and he pointed with his finger. Abu Dawud said: This tradition has been narrated by Ibn al-Mubarak from Fulaih who heard ‘Abbas. Sahl narrating it; but I do not remember it. I think he made the mention of ‘Isa b. ‘Abd Allah who heard ‘Abbas b. Sahl saying: I accompanied Abu Humaid al-Sa’idi.
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al-AlbaniSound
Muhammad Muhyi al-Din Abd al-HamidSahih
Zubair Ali ZaiHasan
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The same text in other collections, word for word or in another wording. The quote may come from any of them.
Muḥammad b. Bashhār Bundār › Abū ʿĀmir al-ʿAqadī › Fulayḥ b. Sulaymān › ʿAbbās b. Sahl › Abū Ḥumayd al-Sāʿidī › al-Nabī ﷺ
"When the Prophet would prostrate, he placed his nose and his forehead on the ground, and he held his forearms away from his sides, and he placed his hands parallel to his shoulders."
Matches the reference said: «HR. Tirmidzi No. 270»
Muḥammad b. ʿAbdullāh b. ʿAbd al-Salām Bibayrūt › ʿAbd al-Raḥman b. ʿAbdullāh b. ʿAbd al-Ḥakam › my father › al-Layth b. Saʿd › Darrāj › Ibn Ḥujayrah › Abū Hurayrah › Rasūl Allāh ﷺ
✧ When one of you prostrates, let him not spread out like a dog spreads out; let him join his thighs together.
Matches the reference said: «HR. Ibn Hibban No. 1917»
ʿĪsá b. Ibrāhīm al-Miṣrī › Ibn and Hb › al-Layth b. Saʿd › Yazīd b. Muḥammad al-Qurashī Wayazīd b. Abū Ḥabīb › Muḥammad b. ʿAmr b. Ḥalḥalah › Muḥammad b. ʿAmr b. ʿAṭāʾ Naḥw Hadhā
“When he prostrated himself he neither placed his arms on the ground nor closed them; putting forward his fingers towards the qiblah.”