al-Mustadrak (al-Hakim) 542
✧ as for the narration of Aisha...
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أَخْبَرَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ نُصَيْرٍ وَأَبُو عَوْنٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَرَازُ بِمَكَّةَ فِي آخَرِينَ قَالُوا ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ وَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْقَاضِي قَالَا ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا شُعْبَةُ عَنْ عَاصِمٍ الْأَحْوَلِ عَنْ أَبِي الْمُتَوَكِّلِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ ﷺ قَالَ
«إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يُعَاوِدَ فَلْيَتَوَضَّأْ فَإِنَّهُ أَنْشَطُ لِلْعَوْدِ»
Translation
Chain of narrators
- Jaʿfar b. Muḥammad b. Nuṣayr and ʾAbū ʿAwn Muḥammad b. Aḥmad b. al-Ḥarāz Bimakkah Fī Ākharīn
- ʿAlī b. ʿAbd al-ʿAzīz
- Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār
- Aḥmad b. Muḥammad b. ʿĪsá al-Qāḍī
- Muslim b. Ibrāhīm
- Shuʿbah
- ʿĀṣim al-Aḥwal
- Abū al-Mutawakkil
- Abū Saʿīd al-Khudrī
- al-Nabī ﷺ
✧ When any of you has intercourse with his wife, then wishes to repeat, let him perform ablution, for it invigorates him for repetition.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ إِنَّمَا أَخْرَجَاهُ إِلَى قَوْلِهِ» فَلْيَتَوَضَّأْ «فَقَطْ وَلَمْ يَذْكُرَا فِيهِ» فَإِنَّهُ أَنْشَطُ لِلْعَوْدِ «وَهَذِهِ لَفْظَةٌ تَفَرَّدَ بِهَا شُعْبَةُ عَنْ عَاصِمٍ وَالتَّفَرُّدُ مِنْ مِثْلِهِ مَقْبُولٌ عِنْدَهُمَا» لم يخرجا آخره
machine translation"This is an authentic (ṣaḥīḥ) ḥadīth meeting the criteria of the two Shaykhs, but they did not narrate it with this wording. They narrated it only up to his words 'let him perform ablution,' and did not mention in it 'for it makes him more energetic to repeat.' This is an expression that Shuʿbah alone transmitted from ʿĀṣim, and such a person's sole transmission is acceptable to both of them." They did not narrate its end.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 544 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه بهذا اللفظ
machine translationSound (ṣaḥīḥ), meeting the criteria of the two Shaykhs, but they did not record it with this wording.
in المستدرك على الصحيحين, p. 544 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه بهذا اللفظ إنما أخرجاه إلى قوله فليتوضأ فقط ولم يذكرا فيه فإنه أنشط للعود وهذه لفظة تفرد بها شعبة عن عاصم والتفرد من مثله مقبول عندهما
machine translationThis is an authentic (ṣaḥīḥ) ḥadīth meeting the criteria of the two Shaykhs, but they did not narrate it with this wording. They narrated it only up to his words "let him perform ablution," and did not mention in it "for it makes him more energetic to repeat." This is an expression that Shuʿbah alone transmitted from ʿĀṣim, and such a person's sole transmission is acceptable to both of them.
in المستدرك على الصحيحين, p. 544 - Dāraquṭnī
وقولهم أولى بالصواب من قول ليث
machine translationAnd their statement is closer to being correct than the statement of Layth.
in المستدرك على الصحيحين, p. 544
Show 3 more
- Shafiʿī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 544 - Abū ʿAbdullāh al-Ḥākim
هذا الحديث صحيح على شرط البخاري ومسلم ولم يخرجاه بهذا
machine translationThis ḥadīth is authentic (ṣaḥīḥ) according to the criteria of al-Bukhārī and Muslim, but they did not narrate it with this wording.
in المستدرك على الصحيحين, p. 544 - Abū Ḥatim al-Rāzī
هذا يرون أنه عاصم عن أبي المتوكل عن أبي سعيد عن النبي صلى الله عليه وسلم وهو أشبه
machine translationThey consider that it is ʿĀṣim, from Abū al-Mutawakkil, from Abū Saʿīd, from the Prophet ﷺ, and that is more likely.
in المستدرك على الصحيحين, p. 544
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 102 AH, or: 103 AH, or: 108 AHأَبِي الْمُتَوَكِّلِثقةعن
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٍ الْأَحْوَلِثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AHمُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخرهحدثنا
- d. 280 AHأَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى الْقَاضِيحدثنا
- أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.