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al-Mustadrak (al-Hakim) 617

✧ as for the narration of Aisha...

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أَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا أَبُو الْمُغِيرَةِ عَنِ الْأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ وَعَمْرَةَ عَنْ عَائِشَةَ قَالَتْ

اسْتَحَاضَتْ أُمُّ حَبِيبَةَ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ فَأَمَرَهَا النَّبِيُّ ﷺ قَالَ «إِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ فَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي» «حَدِيثُ عَمْرِو بْنِ الْحَارِثِ وَالْأَوْزَاعِيِّ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ إِنَّمَا خَرَّجَ مُسْلِمٌ حَدِيثَ سُفْيَانَ بْنِ عُيَيْنَةَ وَإِبْرَاهِيمَ بْنِ سَعْدٍ عَنِ الزُّهْرِيِّ» وَقَدْ تَابَعَ مُحَمَّدَ بْنَ عَمْرِو بْنِ عَلْقَمَةَ الْأَوْزَاعِيَّ عَلَى رِوَايَتِهِ هَذِهِ عَنِ الزُّهْرِيِّ عَلَى هَذِهِ الْأَلْفَاظِ «وَهُوَ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرطهما

Translation

Chain of narrators
  1. Aḥmad b. Jaʿfar al-Qaṭīʿī
  2. ʿAbdullāh b. Aḥmad b. Ḥanbal
  3. my father
  4. Abū al-Mughīrah
  5. al-Awzāʿī
  6. al-Zuhrī
  7. ʿUrwah and ʿAmrah
  8. ʿĀʾishah

✧ Umm Habibah experienced prolonged non-menstrual bleeding for seven years while she was married to 'Abd al-Rahman b. 'Awf. The Prophet ﷺ instructed her, saying: "When the menstrual period arrives, leave the prayer; and when it departs, bathe and pray." [The hadith of 'Amr b. al-Harith and al-Awza'i is sound according to the conditions of the two Shaykhs, but they did not include it. Muslim only included the hadith of Sufyan b. 'Uyaynah and Ibrahim b. Sa'd from al-Zuhri.] Muhammad b. 'Amr b. 'Alqamah corroborated al-Awza'i in his narration from al-Zuhri with these exact words: "It is sound according to the condition of Muslim, but they did not include it" according to their conditions.

Grades by grader

al-DhahabiSound Chain per Bukhārī and Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    اختلف عن الزهري في هذا الحديث اختلافا كثيرا فمرة يرويه عن عمرة عن عائشة ومرة عن عروة عن عائشة ومرة عن عروة وعمرة عن عائشة ومرة عن عروة عن فاطمة بنت أبي حبيشوأكثر أصحاب ابن شهاب يقولون فيه عن عروة وعمرة عن عائشة أن أم حبيبة بنت جحش ختنة رسول الله صلى الله عليه وسلم وهي تحت عبد الرحمن بن عوف استحيضت هكذا يقولون عن ابن شهاب في هذا الحديث أم حبيبة لا يذكرون فاطمة بنت أبي حبيش وحديث ابن شهاب في هذا الباب مضطرب

    machine translationThere is much disagreement among the narrators from al-Zuhrī regarding this hadith. At times he narrates it from ʿAmrah from ʿĀʾishah, at times from ʿUrwah from ʿĀʾishah, at times from ʿUrwah and ʿAmrah from ʿĀʾishah, and at times from ʿUrwah from Fāṭimah bint Abī Ḥubaysh. Most of the students of Ibn Shihāb say in it: from ʿUrwah and ʿAmrah from ʿĀʾishah, that Umm Ḥabībah bint Jaḥsh, the in-law of the Messenger of Allah ﷺ, who was married to ʿAbd al-Raḥmān b. ʿAwf, had irregular bleeding (istuḥīḍat). This is how they report it from Ibn Shihāb in this hadith: Umm Ḥabībah, without mentioning Fāṭimah bint Abī Ḥubaysh. The hadith of Ibn Shihāb on this subject is inconsistent (muḍṭarib).

    in المستدرك على الصحيحين, p. 621
  • Abū Daʾūd

    ولم يذكر هذا الكلام أحد من أصحاب الزهري غير الأوزاعي

    in المستدرك على الصحيحين, p. 621
  • Ibn ʿAbd al-Barr

    ليس عن النبي صلى الله عليه وسلم في هذا الباب أثبت منه من جهة نقل الآحاد العدول

    in المستدرك على الصحيحين, p. 621
  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط الشيخين ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.

    in المستدرك على الصحيحين, p. 621
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  • إبراهيم الحربي

    والحديث صحيح من حديث الزهري عن عروة وعمرة جميعا عن عائشة أن أم حبيبة قال الشيخ وقول إبراهيم الحديث صحيح وكان من أعلم الناس بهذا الشأن

    machine translationThe hadith is sound (ṣaḥīḥ) from the report of al-Zuhrī from ʿUrwah and ʿAmrah together from ʿĀʾishah, that Umm Ḥabībah... The Shaykh said: and the statement of Ibrāhīm, "The hadith is sound (ṣaḥīḥ)," and he was among the most knowledgeable of people in this field.

    in المستدرك على الصحيحين, p. 621
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    أحاديث أمرها به الغسل لكل صلاة روي من وجوه كلها ضعيفة

    machine translationThe reports in which she was commanded to perform a ritual bath (ghusl) for every prayer are narrated through several routes, all of them weak (ḍaʿīf).

    in المستدرك على الصحيحين, p. 621
  • Ibn ʿAbd al-Barr

    أحاديث أمرها به الغسل لكل صلاة روي من وجوه كلها ضعيفة

    machine translationThe reports in which she was commanded to perform a ritual bath (ghusl) for every prayer are narrated through several routes, all of them weak (ḍaʿīf).

    in المستدرك على الصحيحين, p. 621

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
    وَعَمْرَةَثقة
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيِّثقة جليل
    عن
  5. trustworthy (thiqah)d. 212 AH, or 215, 222 AH
    أَبُو الْمُغِيرَةِثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَبِيثقة حافظ فقيه حجة
    حدثني
  7. trustworthy (thiqah)d. 290 AH, or 297
    عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقة
    حدثنا
  8. أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ
    أخبرنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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