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العربية

al-Mustadrak (al-Hakim) 857

✧ As for the saying of Anas

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مَا أَخْبَرْنَاهُ أَبُو مُحَمَّدٍ أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ ثنا أَبُو جَعْفَرٍ الْحَضْرَمِيُّ وَعَبْدُ اللَّهِ بْنُ غَنَّامٍ قَالَا ثنا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْأَشَجُّ ثنا يَحْيَى بْنُ الْيَمَانِ عَنِ ابْنِ أَبِي ذِئْبٍ عَنْ سَعِيدِ بْنِ سَمْعَانَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ

كَانَ «يَنْشُرُ أَصَابِعَهُ فِي الصَّلَاةِ نَشْرًا»

Translation

Chain of narrators
  1. Abū Jaʿfar al-Ḥaḍramī and ʿAbd Allāh b. Ghannām
  2. ʿAbdullāh b. Saʿīd al-Ashaj
  3. Yaḥyá b. al-Yamān
  4. Ibn Abū Dhiʾb
  5. Saʿīd b. Samʿān
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

✧ He would spread his fingers in prayer, spreading them wide.

Notes

  • «سَعِيدُ بْنُ سَمْعَانَ تَابِعِيٌّ مَعْرُوفٌ مِنْ أَهْلِ الْمَدِينَةِ»

    machine translation"Saʿīd b. Samʿān is a well-known Successor (tābiʿī) from the people of Medina."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    إنما روى على هذا اللفظ يحيى بن يمان ووهم وهذا باطل

    machine translationOnly Yaḥyā b. Yamān narrated it with this wording, and he erred (wahima), and this is false (bāṭil).

    in المستدرك على الصحيحين, p. 863
  • Abū Ḥatim al-Rāzī

    وهم يحيى إنما أراد قال كان رسول الله صلى الله عليه وسلم إذا قام إلى الصلاة رفع يديه مدا كذا رواه الثقات من أصحاب ابن أبي ذئب

    machine translationYaḥyā erred (wahima). What he meant was: he said, "When the Messenger of Allah ﷺ stood up for the prayer, he would raise his hands fully (maddan)." This is how the trustworthy (thiqāt) narrators among the companions of Ibn Abī Dhiʾb narrated it.

    in المستدرك على الصحيحين, p. 863

Other narrations of this report

Jami' at-Tirmidhi 239

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Saʿīd b. Samʿān
    trustworthy (thiqah), al-Azdī was wrong in deeming him weakd. between 111 AH and 120 AH
    سَعِيدِ بْنِ سَمْعَانَثقة ، لم يصب الأزدي في تضعيفه
    عن
  3. Muḥammad b. ʿAbd al-Raḥman b. al-Mughīrah
    trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنِ أَبِي ذِئْبٍثقة فقيه فاضل
    عن
  4. Yaḥyā b. Yamān
    Truthful (ṣadūq), devout; he made many mistakes, and his memory changed (taghayyara).d. 188 AH or 189 AH
    يَحْيَى بْنُ الْيَمَانِصدوق عابد ، يخطئ كثيرا ، وقد تغير
    حدثنا
  5. ʿAbdullāh b. Saʿīd
    trustworthy (thiqah)d. 256 AH, or 257 AH, in the book "Zahrat al-Mutaʿallimīn": died (223 AH). Mughulṭāy said: "I have not seen it from anyone else, so it should be examined".
    عَبْدُ اللهِ بْنُ سَعِيدٍ الْأَشَجُّثقة
    حدثنا
  6. Muḥammad b. ʿAbdillāh al-Ḥaḍramī
    d. 297 AH
    أَبُو جَعْفَرٍ الْحَضْرَمِيُّ
    حدثنا
  7. Abū Muḥammad Aḥmad b. ʿAbdullāh al-Muzanī
    d. 356 AH
    أَبُو مُحَمَّدٍ أَحْمَدُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ
    أخبرنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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