al-Mustadrak (al-Hakim) 777
✧ From the Book of Imamah and Congregational Prayer
Show the chain
أَخْبَرَنِي أَبُو الْحَسَنِ عُبَيْدُ اللَّهِ بْنُ مُحَمَّدٍ الْبَلْخِيُّ التَّاجِرُ ثنا سَعِيدُ بْنُ الْحَكَمِ بْنِ أَبِي مَرْيَمَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي ابْنُ جُرَيْجٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ عَلَى الْمِنْبَرِ يَقُولُ لِلنَّاسِ
«إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ وَالنَّاسُ رُكُوعٌ فَلْيَرْكَعْ حِينَ يَدْخُلُ ثُمَّ لْيَدِبَّ رَاكِعًا حَتَّى يَدْخُلَ فِي الصَّفِّ فَإِنَّ ذَلِكَ السُّنَّةُ» قَالَ عَطَاءٌ وَقَدْ رَأَيْتُهُ هُوَ يَفْعَلُ ذَلِكَ
Translation
Chain of narrators
- Abū al-Ḥasan ʿUbaydullāh b. Muḥammad al-Balkhī al-Tājir
- Saʿīd b. al-Ḥakam b. Abū Maryam
- ʿAbdullāh b. and Hb
- Ibn Jurayj
- ʿAṭāʾ b. Abū Rabāḥ
- ʿAbdullāh b. al-Zubayr
- al-Minbar
- Lilnnās
✧ When one of you enters the mosque while the people are in bowing, let him bow when he enters, then let him move along bowing until he enters the row, for that is the sunnah. 'Ata said: And I saw him doing that.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرطهما
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it." [It is] according to their criteria.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 782
Other narrations of this report
Narrators
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينسمع
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدأخبرني
- trustworthy (thiqah), firm (thabt), juristd. 224 AHسَعِيدُ بْنُ الْحَكَمِ بْنِ أَبِي مَرْيَمَثقة ثبت فقيهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 280 AH or 275 AH, or shortly before or after itمُحَمَّدُ بْنُ إِسْمَاعِيلَ السُّلَمِيُّثقة حافظحدثنا
- أَبُو الْحَسَنِ عُبَيْدُ اللهِ بْنُ مُحَمَّدٍ الْبَلْخِيُّ التَّاجِرُأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.