al-Mustadrak (al-Hakim) 811
✧ as for the saying of Abdulwahhab
Show the chain
حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَلِيٍّ الْجَوْهَرِيُّ بِبَغْدَادَ ثنا أَبُو إِسْمَاعِيلَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ السُّلَمِيُّ ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ ثنا نَافِعُ بْنُ يَزِيدَ حَدَّثَنِي الْحَارِثُ بْنُ سَعِيدٍ عَنْ عَبْدِ اللَّهِ بْنِ مُنَيْنٍ عَنْ عَمْرِو بْنِ الْعَاصِ
أَنَّ رَسُولَ اللَّهِ ﷺ أَقْرَأَهُ خَمْسَ عَشْرَةَ سَجْدَةً فِي الْقُرْآنِ ثَلَاثَةً فِي الْمُفَصَّلِ وَسُورَةِ الْحَجِّ سَجْدَتَيْنِ «»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. ʿAlī al-Jawharī Bibaghdād
- Abū Ismāʿīl Muḥammad b. Ismāʿīl al-Sulamī
- Saʿīd b. Abū Maryam
- Nāfiʿ b. Yazīd
- al-Ḥārith b. Saʿīd
- ʿAbdullāh b. Munayn
- ʿAmr b. al-ʿĀṣ
It was narrated from ‘Amr bin ‘As that the Messenger of Allah ﷺ taught him fifteen prostrations in the Qur’an, including three in the Mufassal and two in Al-Hajj. (Using translation from Ibn Mājah 1057)
Notes
هَذَا حَدِيثٌ رُوَاتُهُ مِصْرِيُّونَ قَدِ احْتَجَّ الشَّيْخَانِ بِأَكْثَرِهِمْ وَلَيْسَ فِي عَدَدِ سُجُودِ الْقُرْآنِ أَتَمُّ مِنْهُ وَلَمْ يُخَرِّجَاهُ رواته مصريون احتجا بأكثرهم
machine translationThis is a hadith whose narrators are Egyptians, most of whom the two Shaykhs (al-Bukhārī and Muslim) have relied upon as proof. There is none more complete than it regarding the number of prostrations of the Quran, yet they did not include it. Its narrators are Egyptians; they relied upon most of them.
Grades by grader
| Badr al-Dīn al-ʿAynī | Soundin المستدرك على الصحيحين, p. 816 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
وذلك لجهالته يعني قول عبد الحق عبد الله بن منين لا يحتج به فإنه لا يعرف روى عنه غير الحارث بن سعيد العتقي وهو رجل لا يعرف له حال فالحديث من أجله لا يصح
machine translationThat is because of his being unknown (jahālah), meaning the statement of ʿAbd al-Ḥaqq: ʿAbdullāh b. Munayn is not to be relied upon as proof, for he is not known; none narrated from him except al-Ḥārith b. Saʿīd al-ʿUtaqī, and he is a man whose condition is not known. So because of him the hadith is not authentic (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 816 - Ibn al-Qaṭṭān
روى عنه الحارث بن سعيد العتقي وهو الذي يعل به الحديث لأنه رجل لا يعرف له حال وروى عنه ابن لهيعة ونافع بن يزيد ذكره بذلك ابن يونس في تاريخ مصر فالحديث من أجله لا يصح ولو كان ابن منين معروفا
machine translationAl-Ḥārith b. Saʿīd al-ʿUtaqī narrated from him, and he is the one by whom the hadith is declared defective, because he is a man whose condition is not known. Ibn Lahīʿah and Nāfiʿ b. Yazīd also narrated from him; Ibn Yūnus mentioned this in his History of Egypt. So because of him the hadith is not authentic (ṣaḥīḥ), even if Ibn Munayn were known.
in المستدرك على الصحيحين, p. 816 - ʿAbd al-Raḥmān b. al-Jawzī
هذا الحديث لا يعتمد عليه
machine translationThis hadith is not to be relied upon.
in المستدرك على الصحيحين, p. 816 - Ishbīlī
عبد الله بن منين لا يحتج به
machine translationʿAbdullāh b. Munayn is not to be relied upon as proof.
in المستدرك على الصحيحين, p. 816
Show 12 more
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حسنه
machine translationHe graded it good (ḥasan).
in المستدرك على الصحيحين, p. 816 - Abū Daʾūd
وسكت عليه أبو داود وهو مقتضى لحسنه أو صحته عنده
machine translationAbū Dāwūd was silent about it, and that implies that it is good (ḥasan) or authentic (ṣaḥīḥ) in his view.
in المستدرك على الصحيحين, p. 816 - Abū ʿAbdullāh al-Ḥākim
هذا حديث رواته مصريون قد احتج الشيخان بأكثرهم وليس في عدد سجود القرآن أتم منه
machine translationThis is a hadith whose narrators are Egyptians, most of whom the two Shaykhs have relied upon as proof. There is none more complete than it regarding the number of prostrations of the Quran.
in المستدرك على الصحيحين, p. 816 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
رواه أبو داود والحاكم بإسناد حسن
machine translationAbū Dāwūd and al-Ḥākim narrated it with a good (ḥasan) chain.
in المستدرك على الصحيحين, p. 816 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
إنه حديث صحيح
machine translationIt is an authentic (ṣaḥīḥ) hadith.
in المستدرك على الصحيحين, p. 816 - ʿAbd al-ʿAẓīm al-Mudhirī
حديث حسن
machine translationA good (ḥasan) hadith.
in المستدرك على الصحيحين, p. 816 - Ishbīlī
ضعفه في أحكامه بعبد الله بن منين فقال عبد الله بن منين لا يحتج به
machine translationHe declared it weak (ḍaʿīf) in his Aḥkām because of ʿAbdullāh b. Munayn, saying: ʿAbdullāh b. Munayn is not to be relied upon as proof.
in المستدرك على الصحيحين, p. 816 - Abū ʿAbdullāh al-Ḥākim
هذا حديث رواته مصريون قد احتج الشيخان بأكثرهم وليس في عدد سجود القرآن أتم منه ولم يخرجاه
machine translationThis is a hadith whose narrators are Egyptians, most of whom the two Shaykhs have relied upon as proof. There is none more complete than it regarding the number of prostrations of the Quran, yet they did not include it.
in المستدرك على الصحيحين, p. 816 - ʿAbd al-ʿAẓīm al-Mudhirī
حسنه
machine translationHe graded it good (ḥasan).
in المستدرك على الصحيحين, p. 816 - Ishbīlī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 816 - Ibn Ḥajar al-ʿAsqalānī
فيه عبد الله بن منين وهو مجهول والراوي عنه الحارث بن سعيد العتقي وهو لا يعرف أيضا وقال ابن ماكولا ليس له غير هذا الحديث
machine translationIn it is ʿAbdullāh b. Munayn, who is unknown (majhūl), and the one who narrates from him is al-Ḥārith b. Saʿīd al-ʿUtaqī, who is also not known. Ibn Mākūlā said: He has no hadith other than this one.
in المستدرك على الصحيحين, p. 816 - Ibn al-Qaṭṭān
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 816
Narrators
- the well-known Companion (al-ṣaḥābī al-mashhūr)d. Muḥammad b. al-Muthannā and others said: 42 AH. Ibn Yūnus and others said: 43 AH. Abū Sulaymān b. Zabr said: 48 AH. Al-Haytham b. ʿAdī said: 51 AH. Ṭalḥah al-Kūfī said: 58 AH. And from Ḍamrah b. Rabīʿah: 61 AH, or 62 AH. And it is a clear errorعَمْرُو بْن الْعَاص بْن وَائِل السَّهْمِيّالصحابي المشهورعن
- Deemed trustworthy by Yaʿqūb b. Sufyānعَبْدِ اللهِ بْنِ مُنَيْنٍوثقه يعقوب بن سفيانعن
- acceptable (maqbūl)الْحَارِثُ بْنُ سَعِيدٍمقبولحدثني
- trustworthy (thiqah), devout (ʿābid)d. 168 AHنَافِعُ بْنُ يَزِيدَثقة عابدحدثنا
- trustworthy (thiqah), firm (thabt), juristd. 224 AHسَعِيدُ بْنُ أَبِي مَرْيَمَثقة ثبت فقيهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 280 AH or 275 AH, or shortly before or after itأَبُو إِسْمَاعِيلَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ السُّلَمِيُّثقة حافظحدثنا
- أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَلِيٍّ الْجَوْهَرِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.