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العربية

al-Mustadrak (al-Hakim) 515

✧ as for the narration of Abu Sufyan al-Ma'mari

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أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي وَأَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا مُحَمَّدُ بْنُ يَحْيَى قَالَا ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ثنا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ ذَكَرَ مُحَمَّدُ بْنُ مُسْلِمٍ الزُّهْرِيُّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ

«فَضْلُ الصَّلَاةِ الَّتِي يُسْتَاكُ لَهَا عَلَى الصَّلَاةِ الَّتِي لَا يُسْتَاكُ لَهَا سَبْعِينَ ضِعْفًا»

Translation

Chain of narrators
  1. Abū Bakr Aḥmad b. Jaʿfar al-Qaṭīʿī
  2. ʿAbdullāh b. Aḥmad b. Ḥanbal
  3. my father
  4. Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī
  5. Ibrāhīm b. Abū Ṭālib
  6. Muḥammad b. Yaḥyá
  7. Yaʿqūb b. Ibrāhīm b. Saʿd
  8. my father
  9. Muḥammad b. Isḥāq
  10. Dhakar Muḥammad b. Muslim al-Zuhrī
  11. ʿUrwah
  12. ʿĀʾishah
  13. Rasūl Allāh ﷺ

✧ The superiority of the prayer for which the tooth-stick is used over the prayer for which it is not used is seventy-fold.

Notes

  • «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم

    machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though they (al-Bukhārī and Muslim) did not narrate it." Meeting the criteria of Muslim.

Grades by grader

al-DhahabiSound Chain per Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Khuzaymah

    في القلب من هذا الخبر شيء فإني أخاف أن محمد بن إسحاق لم يسمع من الزهري

    machine translationThere is something in the heart about this report, for I fear that Muḥammad b. Isḥāq did not hear from al-Zuhrī.

    in المستدرك على الصحيحين, p. 517
  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط مسلم

    machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim.

    in المستدرك على الصحيحين, p. 517
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط مسلم

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the condition of Muslim.

    in المستدرك على الصحيحين, p. 517
  • ʿAbd al-ʿAẓīm al-Mudhirī

    في القلب من هذا الخبر شيء فإني أخاف أن يكون محمد بن إسحاق لم يسمعه من ابن شهاب

    machine translationThere is something in the heart about this report, for I fear that Muḥammad b. Isḥāq did not hear it from Ibn Shihāb.

    in المستدرك على الصحيحين, p. 517
Show 2 more
  • Abū ʿAbdullāh al-Ḥākim

    صحيح الإسناد

    machine translationThe chain is sound (ṣaḥīḥ al-isnād).

    in المستدرك على الصحيحين, p. 517
  • Dāraquṭnī

    ورواه محمد بن إسحاق قال ذكر الزهري عن عروة عن عائشة ويقال إن محمد بن إسحاق أخذه من معاوية بن يحيى الصدفي لأنه كان زميله إلى الري في صحابة المهدي ومعاوية بن يحيى ضعيف

    machine translationMuḥammad b. Isḥāq also narrated it, saying: "al-Zuhrī mentioned from ʿUrwah from ʿĀʾishah." It is said that Muḥammad b. Isḥāq took it from Muʿāwiyah b. Yaḥyā al-Ṣadafī, because he was his companion on the journey to al-Rayy in the entourage of al-Mahdī, and Muʿāwiyah b. Yaḥyā is weak (ḍaʿīf).

    in المستدرك على الصحيحين, p. 517

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    مُحَمَّدُ بْنُ مُسْلِمٍ الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    ذكر
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    حدثنا
  7. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  8. Ibrāhīm b. Abī Ṭālib
    d. 295 AH
    إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ
    حدثنا
  9. Abū Zakariyyā al-ʿAnbarī
    d. 344 AH
    أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ ج١ / ص١٤٦الْعَنْبَرِيُّ
    أخبرنا
  10. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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