al-Mustadrak (al-Hakim) 575
✧ as for the narration of Aisha...
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حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحَضْرَمِيُّ ثنا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ ثنا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ حُصَيْنٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«يُجْزِئُ مِنَ الْوُضُوءِ الْمُدُّ وَمَنَ الْجَنَابَةِ الصَّاعُ» فَقَالَ لَهُ رَجُلٌ لَا يَكْفِينَا ذَلِكَ يَا جَابِرُ فَقَالَ «قَدْ كَفَى مَنْ هُوَ خَيْرٌ مِنْكَ وَأَكْثَرُ شَعْرًا»
Translation
Chain of narrators
- Abū Bakr b. Isḥāq al-Faqīh Anbaʾ Muḥammad b. ʿAbdullāh al-Ḥaḍramī
- Hārūn b. Isḥāq al-Hamdānī
- Muḥammad b. Fuḍayl
- Ḥuṣayn
- Sālim b. Abū al-Jaʿd
- Jābir b. ʿAbdullāh
- Rasūl Allāh ﷺ
✧ “A mudd suffices for ablution and a ṣāʿ for major ritual impurity.” A man said to him: That is not enough for us, O Jābir. He said, “It sufficed one better than you and with more hair.”
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ» على شرطهما
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not transmit it with this wording." It meets their criteria.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
لعل وقف أوله أشبه وأما آخره فمرفوع
in المستدرك على الصحيحين, p. 579 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه بهذا اللفظ
machine translationSound (ṣaḥīḥ), meeting the criteria of the two Shaykhs, but they did not record it with this wording.
in المستدرك على الصحيحين, p. 579 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 579
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنٍثقة ، تغير حفظه في الآخرعن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- truthful (ṣadūq)d. 250 AH, or: 258 AHهَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّصدوقحدثنا
- d. 297 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.