al-Mustadrak (al-Hakim) 514
✧ as for the narration of Abu Sufyan al-Ma'mari
Show the chain
أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ عَلِيُّ بْنُ عَبْدِ الصَّمَدِ عَلَّانَ ثنا أَبُو الْأَحْوَصِ مُحَمَّدُ بْنُ حَيَّانَ ثنا عُثْمَانُ بْنُ عَلِيٍّ عَنِ الْأَعْمَشِ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي رَكْعَتَيْنِ مِنَ اللَّيْلِ ثُمَّ يَنْصَرِفُ فَيَسْتَاكُ»
Translation
Chain of narrators
- Abū Bakr b. Isḥāq al-Faqīh Anbaʾ ʿAlī b. ʿAbd al-Ṣamad ʿAllān
- Abū al-Aḥwaṣ Muḥammad b. Ḥayyān
- ʿUthmān b. ʿAlī
- al-Aʿmash
- Ḥabīb b. Abū Thābit
- Saʿīd b. Jubayr
- Ibn ʿAbbās
"The Messenger of Allah used to pray in the night (Qiyamul-Lail) two Rak'ah by two, then when he finished he would use the tooth stick." (Using translation from Ibn Mājah 288)
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرطهما
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it." [It is] according to their criteria.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين
machine translationThis is an authentic (ṣaḥīḥ) ḥadīth meeting the criterion of the two Shaykhs (al-Bukhārī and Muslim).
in المستدرك على الصحيحين, p. 516
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AHحَبِيبِ بْنِ أَبِي ثَابِتٍثقة فقيه جليل ، وكان كثير الإرسال والتدليسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq)d. or 194, or 195 AH, in Ibn Qāniʿ's history: 183 AHعُثْمَانُ بْنُ عَلِيٍّصدوقحدثنا
- trustworthy (thiqah)d. 227 AHأَبُو الْأَحْوَصِ مُحَمَّدُ بْنُ حَيَّانَثقةحدثنا
- d. 288 AH, or 289 AHعَلِيُّ بْنُ عَبْدِ الصَّمَدِ عَلَّانُأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.