4. Jumuʿah

1. al-Mustadrak (al-Hakim) 1041No grade recorded

   «مَنْ غَسَلَ وَاغْتَسَلَ ثُمَّ غَدَا وَابْتَكَرَ فَجَلَسَ مِنَ الْإِمَامِ قَرِيبًا فَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ أَجْرُ سَنَةٍ صِيَامُهَا وَقِيَامُهَا»

   ✧ The Messenger of Allah ﷺ said, "Whoever washes and purifies himself, then goes early and sits close to the Imam, listening and being attentive, will have the reward of fasting and praying the whole year for every step he takes."

2. al-Mustadrak (al-Hakim) 1042No grade recorded

   «مَنْ غَسَلَ وَاغْتَسَلَ يَوْمَ الْجُمُعَةِ ثُمَّ بَكَّرَ وَابْتَكَرَ فَدَنَا وَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا عَمَلُ سَنَةٍ أَجْرُ قِيَامِهَا وَصِيَامِهَا»

   ✧ Whoever washes and performs the major ablution on Friday, then goes early and comes early, draws near and listens and does not engage in idle talk, for every step he takes he gets the reward of a year's deeds: the reward of its standing in prayer and its fasting.

3. al-Mustadrak (al-Hakim) 1043No grade recorded

   «مَنْ غَسَلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ وَدَنَا مِنَ الْإِمَامِ وَاقْتَرَبَ وَاسْتَمَعَ وَأَنْصَتَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا أَجْرُ صِيَامِ سَنَةٍ وَقِيَامِهَا»

   ✧ Whoever washes on Friday and performs the major ablution, draws near to the imam and comes close, listens and remains silent, for every step he takes he gets the reward of fasting and praying at night for a year.

4. al-Mustadrak (al-Hakim) 1044Sahih

   دَخَلَ عَلَيَّ أَبِي وَأَنَا أَغْتَسِلُ يَوْمَ الْجُمُعَةِ فَقَالَ غُسْلٌ مِنْ جَنَابَةٍ أَوْ لِلْجُمُعَةِ؟ قَالَ قُلْتُ مِنْ جَنَابَةٍ قَالَ أَعِدْ غُسْلًا آخَرَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ كَانَ فِي طَهَارَةٍ إِلَى الْجُمُعَةِ الْأُخْرَى»

   ✧ My father came in upon me while I was performing the major ablution on Friday and said, 'Is this a major ablution due to janabah or for Friday?' I said, 'Due to janabah.' He said, 'Perform another ablution, for I heard the Messenger of Allah ﷺ say: "Whoever performs the major ablution on Friday remains in a state of purification until the next Friday."'

5. al-Mustadrak (al-Hakim) 1045Sahih

   «مَنْ غَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَاكَ وَلَبِسَ أَحْسَنَ ثِيَابِهِ وَتَطَيَّبَ بِطِيبٍ إِنْ وَجَدَهُ ثُمَّ جَاءَ وَلَمْ يَتَخَطَّ النَّاسَ فَصَلَّى مَا شَاءَ اللَّهُ أَنْ يُصَلِّيَ فَإِذَا خَرَجَ الْإِمَامُ سَكَتَ فَذَلِكَ كَفَّارَةٌ إِلَى الْجُمُعَةِ الْأُخْرَى»

   ✧ Whoever washes on Friday, uses the tooth-stick, wears his best clothes, applies perfume if he can find it, then comes and does not step over people, and prays as much as Allah wills, then remains silent when the imam comes out, that atones for his sins until the next Friday.

6. al-Mustadrak (al-Hakim) 1046No grade recorded

   «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَنَّ وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ وَلَبِسَ أَحْسَنَ ثِيَابِهِ ثُمَّ جَاءَ إِلَى الْمَسْجِدِ وَلَمْ يَتَخَطَّ رِقَابَ النَّاسِ ثُمَّ رَكَعَ مَا شَاءَ اللَّهُ أَنْ يَرْكَعَ ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتَّى يُصَلِّيَ كَانَتْ لَهُ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الَّتِي كَانَتْ قَبْلَهَا» يَقُولُ أَبُو هُرَيْرَةَ «وَثَلَاثَةُ أَيَّامٍ زِيَادَةٌ إِنَّ اللَّهَ قَدْ جَعَلَ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا»

   ✧ Whoever performs the major ablution on Friday, uses the tooth-stick, applies some perfume if he has it, wears his best clothes, then comes to the mosque without stepping over people's necks, then prays as much as Allah wills, then remains silent when his imam comes out until he prays, this will be an atonement for him for what is between that Friday and the previous Friday." Abu Hurayrah said: "And three extra days, for Allah has made a good deed equal to ten times its like.

7. al-Mustadrak (al-Hakim) 1047No grade recorded

   كَانَ النَّبِيُّ ﷺ «إِذَا خَرَجَ يَوْمَ الْجُمُعَةِ فَقَعَدَ عَلَى الْمِنْبَرِ أَذَّنَ بِلَالٌ»

   ✧ When the Prophet ﷺ came out on Friday and sat on the pulpit, Bilal gave the call to prayer.

8. al-Mustadrak (al-Hakim) 1048Sahih

   اسْتَوَى النَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَقَالَ لِلنَّاسِ «اجْلِسُوا» فَسَمِعَهُ ابْنُ مَسْعُودٍ وَهُوَ عَلَى بَابِ الْمَسْجِدِ فَجَلَسَ فَقَالَ لَهُ النَّبِيُّ ﷺ «تَعَالَ يَا ابْنَ مَسْعُودٍ»

   ✧ The Prophet ﷺ ascended the pulpit on Friday and said to the people, "Sit down." Ibn Mas'ood heard it while he was at the door of the mosque, so he sat down. The Prophet ﷺ then said to him, "Come, O Ibn Mas'ood."

9. al-Mustadrak (al-Hakim) 1049Sahih

   أَنَّ ابْنَ عَبَّاسٍ قَالَ لِمُؤَذِّنِهِ فِي يَوْمٍ مَطِيرٍ إِذَا قُلْتَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَلَا تَقُلْ حَيَّ عَلَى الصَّلَاةِ قُلْ صَلُّوا فِي بُيُوتِكُمْ فَكَأَنَّ النَّاسَ اسْتَنْكَرُوا ذَلِكَ فَقَالَ قَدْ فَعَلَ ذَا مَنْ هُوَ خَيْرٌ مِنِّي إِنَّ الْجُمُعَةَ عَزْمَةٌ وَإِنِّي كَرِهْتُ أَنْ أُخْرِجَكُمْ فَتَمْشُونَ فِي الطِّينِ وَالْمَاءِ

   ✧ Ibn ʿAbbas said to his mu'adhdhin on a rainy day, 'When you say "I bear witness that Muhammad is the Messenger of Allah", do not say "Come to prayer", but say "Pray in your homes".' The people seemed to disapprove of that, so he said, 'One who is better than me did that. The Friday prayer is obligatory, but I disliked bringing you out so that you would walk in mud and water.'

10. al-Mustadrak (al-Hakim) 1050Sahih

    «مَا حَفِظْتُ ق إِلَّا مِنْ فِي رَسُولِ اللَّهِ ﷺ يَقْرَأُ بِهَا فِي كُلِّ يَوْمِ جُمُعَةٍ» قَالَتْ «وَكَانَتْ تَنُّورُنَا وَتَنُّورُ رَسُولِ اللَّهِ ﷺ وَاحِدًا»

    ✧ I did not memorize [Surah] Qaf except from the mouth of the Messenger of Allah ﷺ, who used to recite it every Friday." She said: "Our oven and the oven of the Messenger of Allah ﷺ were one.

11. al-Mustadrak (al-Hakim) 1051No grade recorded

    «قَرَأْتُ ق وَالْقُرْآنِ الْمَجِيدِ مِنْ فِي رَسُولِ اللَّهِ ﷺ كَانَ يَقْرَأْهَا فِي كُلِّ يَوْمِ جُمُعَةٍ إِذَا خَطَبَ النَّاسَ» يَحْيَى بْنُ عَبْدِ اللَّهِ هُوَ ابْنُ عَبْدِ الرَّحْمَنِ بْنِ أَسْعَدَ بْنِ زُرَارَةَ

    ✧ "I recited Qaf. By the Glorious Quran from the mouth of the Messenger of Allah ﷺ; he used to recite it every Friday when he addressed the people." Yahya b. Abdullah is Ibn Abd al-Rahman b. Asʿad b. Zurara.

12. al-Mustadrak (al-Hakim) 1052Sahih

    أَنَّهُ قَالَ خَطَبَنَا رَسُولُ اللَّهِ ﷺ يَوْمًا فَقَرَأَ ص فَلَمَّا مَرَّ بِالسَّجْدَةِ نَزَلَ فَسَجَدَ وَسَجَدْنَا وَقَرَأَهَا مَرَّةً أُخْرَى فَلَمَّا مَرَّ بِالسَّجْدَةِ تَبَشَّرْنَا بِالسُّجُودِ فَلَمَّا رَآنَا قَالَ «إِنَّمَا هِيَ تَوْبَةُ نَبِيٍّ وَلَكِنِّي أَرَاكُمْ قَدِ اسْتَعْدَدْتُمْ لِلسُّجُودِ فَنَزَلَ فَسَجَدَ وَسَجَدْنَا» وَ

    ✧ He said: The Messenger of Allah ﷺ addressed us one day and recited Sad. When he came to the prostration, he descended and prostrated, and we prostrated. He recited it another time, and when he came to the prostration, we prepared ourselves for prostration. When he saw us, he said, "It is only the repentance of a prophet, but I see that you have prepared yourselves for prostration." So he descended and prostrated, and we prostrated. And

13. al-Mustadrak (al-Hakim) 1053Sahih

    لَمَّا دَنَوْتُ مِنْ مَدِينَةِ رَسُولِ اللَّهِ ﷺ أَنَخْتُ رَاحِلَتِي وَحَلَلْتُ عَيْبَتِي فَلَبِسْتُ حُلَّتِي فَدَخَلْتُ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَسَلَّمَ عَلَيَّ رَسُولُ اللَّهِ ﷺ فَرَمَانِي النَّاسُ بِالْحَدَقِ فَقُلْتُ لِجَلِيسِي يَا عَبْدَ اللَّهِ هَلْ ذَكَرَ رَسُولُ اللَّهِ ﷺ مِنْ أَمْرِي شَيْئًا؟ قَالَ نَعَمْ ذَكَرَكَ بِأَحْسَنِ الذِّكْرِ قَالَ «إِنَّهُ سَيَدْخُلُ عَلَيْكُمْ مِنْ هَذَا الْبَابِ أَوْ مِنْ هَذَا الْفَجِّ مِنْ خَيْرِ ذِي يُمْنٍ وَإِنَّ عَلَى وَجْهِهِ مَسْحَةُ مَلَكٍ» فَحَمِدْتُ اللَّهَ عَلَى مَا أَبْلَانِي

    ✧ When I approached the city of the Messenger of Allah ﷺ, I made my mount kneel, untied my bag, put on my fine garment, and entered while the Messenger of Allah ﷺ was delivering the sermon. The Messenger of Allah ﷺ greeted me, and the people stared at me. I said to my companion, "O Abdullah, did the Messenger of Allah ﷺ mention anything about me?" He said, "Yes, he mentioned you with the best mention. He said: 'Indeed, there will enter upon you from this door, or from this mountain pass, one of the best of those blessed, and on his face is the touch of an angel.'" So I praised Allah for what He had bestowed upon me.

14. al-Mustadrak (al-Hakim) 1054Sahih

    أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ دَخَلَ يَوْمَ الْجُمُعَةِ وَمَرْوَانُ بْنُ الْحَكَمِ يَخْطُبُ فَقَامَ يُصَلِّي فَجَاءَ الْأَحْرَاسُ لِيُجْلِسُوهُ فَأَبَى حَتَّى صَلَّى فَلَمَّا انْصَرَفَ مَرْوَانُ أَتَيْنَاهُ فَقُلْنَا لَهُ يَرْحَمُكَ اللَّهُ إِنْ كَادُوا لَيَفْعَلُونَ بِكَ قَالَ مَا كُنْتُ أَتْرُكُهَا بَعْدَ شَيْءٍ رَأَيْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ ثُمَّ ذَكَرَ رَجُلًا جَاءَ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ ثُمَّ جَاءَ يَوْمَ الْجُمُعَةِ الْأُخْرَى وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَأَمَرَ رَسُولُ اللَّهِ ﷺ النَّاسَ أَنْ يَتَصَدَّقُوا فَأَلْقَى الرَّجُلُ أَحَدَ ثَوْبَيْهِ فَصَلَّى رَسُولُ اللَّهِ ﷺ ثُمَّ زَجَرَهُ وَقَالَ «خُذْ ثَوْبَكَ» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ هَذَا دَخَلَ فِي هَيْئَةٍ بَذَّةٍ فَأَمَرْتُ النَّاسَ أَنْ يَتَصَدَّقُوا» فَأَلْقَى هَذَا أَحَدُ ثَوْبَيْهِ ثُمَّ أَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ يُصَلِّيَ رَكْعَتَيْنِ

    ✧ Abu Saʿid al-Khudri entered on Friday while Marwan b. al-Hakam was delivering the sermon. He stood up to pray, and the guards came to make him sit, but he refused until he had prayed. When Marwan finished, we came to him and said, "May Allah have mercy on you, they almost did something to you." He said, "I would not leave it after something I saw from the Messenger of Allah ﷺ." Then he mentioned a man who came on Friday while the Messenger of Allah ﷺ was delivering the sermon, and then came on the following Friday while the Messenger of Allah ﷺ was delivering the sermon. The Messenger of Allah ﷺ ordered the people to give charity, so the man threw one of his two garments. The Messenger of Allah ﷺ prayed, then rebuked him and said, "Take your garment." Then the Messenger of Allah ﷺ said, "This man entered in a shabby appearance, so I ordered the people to give charity, and this one threw one of his two garments." Then the Messenger of Allah ﷺ ordered him to pray two rakʿahs.

15. al-Mustadrak (al-Hakim) 1055Sahih

    انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقُلْتُ يَا رَسُولَ اللَّهِ رَجُلٌ غَرِيبٌ جَاءَ يَسْأَلُ عَنْ دِينِهِ لَا يَدْرِي مَا دِينُهُ؟ «فَأَقْبَلَ إِلَيَّ وَتَرَكَ خُطْبَتَهُ فَأُتِيَ بِكُرْسِيٍّ خَلَتْ قَوَائِمَهُ حَدِيدٍ فَجَعَلَ يُعَلِّمُنِي مِمَّا عَلَمَّهُ اللَّهُ ثُمَّ أَتَى خُطْبَتَهُ وَأَتَمَّ آخِرَهَا» على شرط مسلم

    ✧ I came to the Prophet ﷺ while he was delivering the sermon and said, "O Messenger of Allah, a stranger has come asking about his religion, not knowing what his religion is." He turned to me, left his sermon, and a chair with iron legs was brought. He began teaching me from what Allah had taught him, then he returned to his sermon and completed its end. On the condition of Muslim.

16. al-Mustadrak (al-Hakim) 1056Sahih

    لَمَّا اسْتَوَى رَسُولُ اللَّهِ ﷺ عَلَى الْمِنْبَرِ قَالَ «اجْلِسُوا» فَسَمِعَ ابْنُ مَسْعُودٍ فَجَلَسَ عَلَى بَابِ الْمَسْجِدِ فَرَآهُ النَّبِيُّ ﷺ فَقَالَ «تَعَالَ يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ»

    ✧ When the Messenger of Allah ﷺ settled on the pulpit, he said, "Sit down." Ibn Masʿud heard him and sat at the door of the mosque. The Prophet ﷺ saw him and said, "Come here, O Abdullah b. Masʿud."

17. al-Mustadrak (al-Hakim) 1057Sahih

    أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَخْطُبُ جَالِسًا عَلَى الْمِنْبَرِ فَكَذِّبْهُ فَأَنَا شَهِدْتُهُ «كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَقُومُ فَيَخْطُبُ خُطْبَةً أُخْرَى» قَالَ قُلْتُ كَيْفَ كَانَتْ خُطْبَتُهُ؟ قَالَ «كَلَامٌ يَعِظُ بِهِ النَّاسَ وَيَقْرَأُ آيَاتٍ مِنْ كِتَابِ اللَّهِ ثُمَّ يَنْزِلُ وَكَانَتْ قَصْدًا يَعْنِي خُطْبَتَهُ وَكَانَتْ صَلَاتُهُ قَصْدًا بِنَحْوِ الشَّمْسِ وَضُحَاهَا وَالسَّمَاءِ وَالطَّارِقِ إِلَّا صَلَاةَ الْغَدَاةِ وَصَلَاةَ الظُّهْرِ كَانَ يُؤَذِّنُ بِلَالٌ حَيْثُ تَدْحَضُ الشَّمْسُ فَإِنْ جَاءَ رَسُولُ اللَّهِ ﷺ أَقَامَ وَإِلَّا سَكَتَ حَتَّى يَخْرُجَ وَالْعَصْرُ نَحْوًا مِمَّا تُصَلُّونَ وَالْمَغْرِبُ نَحْوًا مِمَّا تُصَلُّونَ وَالْعِشَاءُ الْآخِرَةُ يُؤَخِّرُهَا عَنْ صَلَاتِكُمْ قَلِيلًا»

    ✧ That the Messenger of Allah ﷺ used to deliver the sermon sitting on the pulpit. He denied it, saying, "I witnessed him: he used to deliver the sermon standing, then sit, then stand and deliver another sermon." He said: I said, "How was his sermon?" He said, "Words with which he exhorted the people and recited verses from the Book of Allah, then descended. It was moderate, meaning his sermon, and his prayer was moderate, about the length of al-Shams, Duha, al-Samaʾ, and al-Tariq, except the morning prayer and the noon prayer. Bilal would give the call to prayer when the sun declined; if the Messenger of Allah ﷺ came, he would give the iqamah, otherwise he would remain silent until he came out. The afternoon prayer was about the time you pray it, the sunset prayer was about the time you pray it, and the late evening prayer he would delay a little from your prayer."

18. al-Mustadrak (al-Hakim) 1058Sahih

    سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَخْطُبُ يَقُولُ «أَنْذَرْتُكُمُ النَّارَ؟ أَنْذَرْتُكُمُ النَّارَ؟» حَتَّى لَوْ أَنَّ رَجُلًا كَانَ بِالسُّوقِ لَسَمِعَهُ مِنْ مَقَامِي هَذَا حَتَّى وَقَعَتْ خَمِيصَةٌ كَانَتْ عَلَى عَاتِقِهِ عِنْدَ رِجْلَيْهِ

    ✧ I heard the Messenger of Allah ﷺ delivering the sermon saying, "Have I warned you of the Fire? Have I warned you of the Fire?" until even a man in the market would have heard it from this place of mine, until his cloak fell from his shoulder to his feet.

19. al-Mustadrak (al-Hakim) 1059Sahih

    كَانَ رَسُولُ اللَّهِ ﷺ يَخْطُبُ فَأَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَعْثُرَانِ وَيَقُومَانِ فَنَزَلَ فَأَخَذَهُمَا فَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ صَدَقَ اللَّهُ وَرَسُولُهُ {إِنَّمَا أَمْوَالَكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ} [التغابن 15] رَأَيْتُ وَلَدَيَّ هَذَيْنِ فَلَمْ أَصْبِرْ حَتَّى نَزَلْتُ فَأَخَذْتُهُمَا « ثُمَّ أَخَذَ فِي خُطْبَتِهِ» هَذَا «حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَهُوَ أَصْلٌ فِي قَطْعِ الْخُطْبَةِ وَالنُّزُولِ مِنَ الْمِنْبَرِ عِنْدَ الْحَاجَةِ» على شرط مسلم

    ✧ The Messenger of Allah ﷺ was delivering the sermon when al-Hasan and al-Husayn came forward wearing two red shirts, stumbling and getting up. He descended, took them, and placed them in front of him. Then he said, "Allah and His Messenger have spoken the truth: {Indeed, your wealth and your children are only a trial} [al-Taghabun 15]. I saw these two sons of mine and could not bear it until I descended and took them." Then he resumed his sermon. This is a sound hadith on the condition of Muslim, but they did not include it. It is a basis for interrupting the sermon and descending from the pulpit when necessary. On the condition of Muslim.

20. al-Mustadrak (al-Hakim) 1060No grade recorded

    دَخَلْتُ الْمَسْجِدَ وَالنَّبِيُّ ﷺ يَخْطُبُ فَجَلَسْتُ قَرِيبًا مِنْ أُبَيِّ بْنِ كَعْبٍ «فَقَرَأَ النَّبِيُّ ﷺ سُورَةَ بَرَاءَةٌ» فَقُلْتُ لِأُبَيٍّ مَتَى نَزَلَتْ هَذِهِ السُّورَةُ؟ «الْحَدِيثَ

    ✧ I entered the mosque while the Prophet ﷺ was delivering the sermon, and I sat near Ubayy b. Kaʿb. The Prophet ﷺ recited Surah Baraʾah. I said to Ubayy, "When was this surah revealed?" The hadith.

21. al-Mustadrak (al-Hakim) 1061Sahih

    يُحَدِّثُنَا حَتَّى خَرَجَ الْإِمَامُ فَجَاءَ رَجُلٌ يَتَخَطَّى رِقَابَ النَّاسِ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَقَالَ لَهُ «اجْلِسْ فَقَدْ آذَيْتَ وَآنَيْتَ»

    ✧ He was narrating to us until the imam came out. Then a man came stepping over people's necks while the Messenger of Allah ﷺ was delivering the sermon. He said to him, "Sit down, for you have caused harm and come late."

22. al-Mustadrak (al-Hakim) 1062Sahih

    الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا أَرْبَعَةٌ عَبْدٌ مَمْلُوكٌ أَوِ امْرَأَةٌ أَوْ صَبِيٌّ أَوْ مَرِيضٌ

    ✧ The Friday prayer is a right and obligatory upon every Muslim in congregation, except four: an owned slave, a woman, a child, or a sick person.

23. al-Mustadrak (al-Hakim) 1063Sahih

    شَهِدْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَهُوَ يَسْأَلُ زَيْدَ بْنَ أَرْقَمَ هَلْ شَهِدْتَ مَعَ رَسُولِ اللَّهِ ﷺ عِيدَيْنِ اجْتَمَعَا فِي يَوْمٍ؟ قَالَ نَعَمْ قَالَ كَيْفَ صَنَعَ؟ قَالَ صَلَّى الْعِيدَ ثُمَّ رَخَّصَ فِي الْجُمُعَةِ فَقَالَ «مَنْ شَاءَ أَنْ يُصَلِّيَ فَلْيُصَلِّ»

    Ilyas ibn AbuRamlah ash-Shami said: I witnessed Mu'awiyah ibn AbuSufyan asking Zayd ibn Arqam: Did you offer along with the Messenger of Allah ﷺ the Friday and 'Id prayers synchronised on the same day? He said: Yes. He asked: How did he do? He replied: He offered the 'Id prayer, then granted concession to offer the Friday prayer, and said: If anyone wants to offer it, he may offer. (Using translation from Abū Dāʾūd 1070)

24. al-Mustadrak (al-Hakim) 1064Sahih

    «قَدِ اجْتَمَعَ فِي يَوْمِكُمْ هَذَا عِيدَانِ فَمَنْ شَاءَ أَجْزَأَهُ مِنَ الْجُمُعَةِ وَإِنَّا مُجَمِّعُونَ»

    The Prophet ﷺ said: Two festivals ('Id and Friday) have synchronised on this day. If anyone does not want to offer the Friday prayer, the 'Id prayer is sufficient for him. But we shall offer the Friday prayer. This tradition has been narrated by 'Umar from Shu'bah. (Using translation from Abū Dāʾūd 1073)

25. al-Mustadrak (al-Hakim) 1065Sahih

    أَنَّ خَطِيبًا خَطَبَ عِنْدَ النَّبِيِّ ﷺ فَقَالَ مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَقَدْ غَوَى قَالَ «قُمْ أَوِ اذْهَبْ فَبِئْسَ الْخَطِيبُ أَنْتَ»

    A speaker gave sermon before the prophet (May peace be upon him). He said: he who obeys Allah and his Prophet will follow the right course, and he who disobeys them. He (The prophet) said: get up; he said: go away, a bad speaker you are. (Using translation from Abū Dāʾūd 4981)

26. al-Mustadrak (al-Hakim) 1066Sahih

    «أَمَرَنَا رَسُولُ اللَّهِ ﷺ بِإِقْصَارِ الْخُطَبِ»

    ✧ The Messenger of Allah ﷺ commanded us to shorten the sermons.

27. al-Mustadrak (al-Hakim) 1067No grade recorded

    «كَانَ رَسُولُ اللَّهِ ﷺ لَا يُطِيلُ الْمَوْعِظَةَ يَوْمَ الْجُمُعَةِ إِنَّمَا هُنَّ كَلِمَاتٌ يَسِيرَاتٌ»

    ✧ The Messenger of Allah ﷺ would not prolong the exhortation on Friday; they were only brief words.

28. al-Mustadrak (al-Hakim) 1068Sahih

    «احْضُرُوا الذِّكْرَ وَادْنُوا مِنَ الْإِمَامِ فَإِنَّ الرَّجُلَ لَا يَزَالُ يَتَبَاعَدُ حَتَّى يُؤَخَّرَ فِي الْجَنَّةِ وَإِنْ دَخَلَهَا»

    ✧ Attend the remembrance and draw near to the imam, for a man will keep distancing himself until he is delayed in Paradise, even if he enters it.

29. al-Mustadrak (al-Hakim) 1069Sahih

    «نَهَى عَنِ الْحِبْوَةِ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ»

    ✧ He forbade sitting with the knees drawn up on Friday while the imam is delivering the sermon.

30. al-Mustadrak (al-Hakim) 1070Sahih

    «رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَنْزِلُ عَنِ الْمِنْبَرِ فَيَعْرِضُ لَهُ الرَّجُلُ فِي الْحَاجَةِ فَيَقُومُ مَعَهُ حَتَّى يَقْضِيَ حَاجَتَهُ»

    ✧ I saw the Messenger of Allah ﷺ come down from the pulpit, and a man would approach him for a need, and he would stand with him until he fulfilled his need.

31. al-Mustadrak (al-Hakim) 1071Sahih

    «صَلَّى رَسُولُ اللَّهِ ﷺ فِي حُجْرَتِهِ وَالنَّاسُ يَأْتَمُّونَ بِهِ مِنْ وَرَاءِ الْحُجْرَةِ»

    ✧ The Messenger of Allah ﷺ prayed in his chamber while the people followed him from behind the chamber.

32. al-Mustadrak (al-Hakim) 1072Sahih

    كَانَ «إِذَا كَانَ بِمَكَّةَ فَصَلَّى الْجُمُعَةَ تَقَدَّمَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ تَقَدَّمَ فَصَلَّى أَرْبَعًا فَإِذَا كَانَ بِالْمَدِينَةِ صَلَّى الْجُمُعَةَ ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَصَلَّى رَكْعَتَيْنِ وَلَمْ يُصَلِّ فِي الْمَسْجِدِ» فَقِيلَ لَهُ فَقَالَ «كَانَ رَسُولُ اللَّهِ ﷺ يَفْعَلُ ذَلِكَ»

    ✧ When he was in Makkah and prayed the Friday prayer, he would step forward and pray two rakʿahs, then step forward and pray four. When he was in Madinah, he would pray the Friday prayer, then return to his house and pray two rakʿahs, and he would not pray in the mosque. It was said to him, and he said: "The Messenger of Allah ﷺ used to do that."

33. al-Mustadrak (al-Hakim) 1073No grade recorded

    أَنَّهُ رَأَى ابْنَ عُمَرَ «يُصَلِّي يَوْمَ الْجُمُعَةِ فَيَتَقَدَّمُ عَنْ مُصَلَّاهُ الَّذِي صَلَّى فِيهِ الْجُمُعَةَ قَلِيلًا غَيْرَ كَثِيرٍ فَيَرْكَعُ رَكْعَتَيْنِ» قَالَ «ثُمَّ يَمْشِي أَنْفَسَ مِنْ ذَلِكَ فَيَرْكَعُ أَرْبَعَ رَكَعَاتٍ» قُلْتُ لِعَطَاءٍ كَمْ رَأَيْتَ ابْنَ عُمَرَ يَصْنَعُ ذَلِكَ؟ قَالَ مِرَارًا

    ✧ That he saw Ibn ʿUmar praying on Friday, and he would step forward from the place where he had prayed the Friday prayer a little, not much, and pray two rakʿahs. He said: "Then he would walk a bit further than that and pray four rakʿahs." I said to ʿAtaʾ: "How many times did you see Ibn ʿUmar do that?" He said: "Many times."

34. al-Mustadrak (al-Hakim) 1074Sahih

    «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْغُسْلَ وَتَطَهَّرَ فَأَحْسَنَ الطُّهُورَ وَلَبِسَ مِنْ خَيْرِ ثِيَابِهِ وَمَسَّ مِمَّا كَتَبَ اللَّهُ لَهُ مِنْ طِيبِ أَوْ دُهْنِ أَهْلِهِ وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ إِلَّا غَفَرَ اللَّهُ لَهُ إِلَى الْجُمُعَةِ الْأُخْرَى»

    ✧ Whoever performs ghusl on Friday, does it well, purifies himself, does the purification well, wears the best of his clothes, and applies some of what Allah has decreed for him of perfume or the oil of his family, and does not separate between two people, Allah will forgive him until the next Friday.

35. al-Mustadrak (al-Hakim) 1075Sahih

    «إِذَا نَعَسَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ فِي مَجْلِسِهِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ»

    ✧ When one of you becomes drowsy on Friday in his sitting place, let him move from that sitting place.

36. al-Mustadrak (al-Hakim) 1076Sahih

    «كُنَّا نُصَلِّي الْجُمُعَةَ مَعَ رَسُولِ اللَّهِ ﷺ فَكُنَّا نَبْتَدِرُ الْفَيْءَ فَمَا يَكُونُ إِلَّا قَدْرُ قَدَمٍ أَوْ قَدَمَيْنِ»

    ✧ We used to pray the Friday prayer with the Messenger of Allah ﷺ, and we would hasten to the shade, and it would only be about a foot or two.

37. al-Mustadrak (al-Hakim) 1077No grade recorded

    «مَنْ أَدْرَكَ مِنَ صَلَاةِ الْجُمُعَةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلَاةَ»

    ✧ Whoever catches one rakʿah of the Friday prayer has caught the prayer.

38. al-Mustadrak (al-Hakim) 1078No grade recorded

    عَنْ أَبِي هُرَيْرَةَ

    ✧ From Abū Hurayrah.

39. al-Mustadrak (al-Hakim) 1079No grade recorded

    «مَنْ أَدْرَكَ مِنَ الْجُمُعَةِ رَكْعَةً فَلْيُصَلِّ إِلَيْهَا أُخْرَى»

    ✧ "Whoever catches one rakʿah of Friday prayer, let him add another to it."

40. al-Mustadrak (al-Hakim) 1080Sahih

    «لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يُصَلِّي بِالنَّاسِ ثُمَّ أُحَرِّقَ عَلَى قَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ بُيُوتَهُمْ»

    ✧ "I was determined to order a man to lead the people in prayer, then burn the houses of a people who stay away from Friday prayer."

41. al-Mustadrak (al-Hakim) 1081No grade recorded

    «مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثًا مِنْ غَيْرِ ضَرُورَةٍ طَبَعَ اللَّهُ عَلَى قَلْبِهِ»

    ✧ "Whoever neglects Friday prayer three times without necessity, Allah will set a seal upon his heart."

42. al-Mustadrak (al-Hakim) 1082Sahih

    عَنْ أَبِي الْجَعْدِ الضَّمْرِيِّ «وَصَحَّحْتُهُ عَلَى شَرْطِ مُسْلِمٍ وَهَذَا الشَّاهِدُ الْعَالِي وَجَدْتُهُ بَعْدُ وَلَهُ شَاهِدٌ آخَرُ مِنْ حَدِيثِ مُحَمَّدِ بْنِ عَجْلَانَ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» صحيح

    ✧ From Abu al-Jaʿd al-Ḍamrī — and I declared it authentic according to Muslim's criterion, and this is the high witness that I found afterward, and it has another witness from the hadith of Muḥammad b. ʿAjlān, authentic according to Muslim's criterion, and they did not include it — ṣaḥīḥ.

43. al-Mustadrak (al-Hakim) 1083Abu Dawud silent

    «أَلَا هَلْ عَسَى أَحَدُكُمْ أَنْ يَتَّخِذَ الصُّبَّةَ مِنَ الْغَنَمِ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ فَيَتَعَذَّرَ عَلَيْهِ الْكَلَأُ عَلَى رَأْسِ مِيلٍ أَوْ مِيلَيْنِ فَيَرْتَفِعَ حَتَّى تَجِيءَ الْجُمُعَةُ فَلَا يَشْهَدَهَا حَتَّى يُطْبَعَ عَلَى قَلْبِهِ»

    ✧ "Indeed, would one of you take a small flock of sheep at the distance of a mile or two, and then the pasture become difficult for him at a mile or two, so he goes up until Friday comes and he does not attend it, until a seal is placed upon his heart."

44. al-Mustadrak (al-Hakim) 1084Weak

    قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كَانَ مَطَرٌ وَابِلٌ فَصَلُّوا فِي رِحَالِكُمْ» نَاصِحُ بْنُ الْعَلَاءِ بَصْرِيٌّ ثِقَةٌ «إِنَّمَا» الْمَطْعُونُ فِيهِ نَاصِحٌ أَبُو عَبْدِ اللَّهِ الْمُحَلِّمِيُّ الْكُوفِيُّ فَإِنَّهُ رَوَى عَنْهُ سِمَاكُ بْنُ حَرْبٍ الْمَنَاكِيرَ ضعفه النسائي يعني ناصح بن العلاء وقال البخاري منكر الحديث

    ✧ The Messenger of Allah ﷺ said: "When there is heavy rain, then pray in your dwellings." Nāṣiḥ b. al-ʿAlāʾ is a Basran, trustworthy. The one who is criticized is Nāṣiḥ Abū ʿAbd Allāh al-Muḥallimī al-Kūfī, for Simāk b. Ḥarb narrated rejected reports from him. Al-Nasāʾī deemed him weak, meaning Nāṣiḥ b. al-ʿAlāʾ, and al-Bukhārī said: munkar al-ḥadīth.

45. al-Mustadrak (al-Hakim) 1085Sahih

    أَنَّهُ شَهِدَ النَّبِيَّ ﷺ زَمَنَ الْحُدَيْبِيَةِ وَأَصَابَهُمْ مَطَرٌ فِي يَوْمِ جُمُعَةٍ لَمْ يَبُلَّ أَسْفَلَ نِعَالِهِمْ «فَأَمَرَهُمُ النَّبِيُّ ﷺ أَنْ يُصَلُّوا فِي رِحَالِهِمْ» هَذَا «حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَقَدِ احْتَجَّ الشَّيْخَانِ بِرُوَاتِهِ وَهُوَ مِنَ النَّوْعِ الَّذِي طَلَبُوا الْمُتَابِعَ فِيهِ لِلتَّابِعِيِّ عَنِ الصَّحَابِيِّ وَلَمْ يُخَرِّجَاهُ» صحيح

    ✧ He witnessed the Prophet ﷺ at the time of al-Ḥudaybiyyah, and rain fell upon them on a Friday but did not wet the bottoms of their sandals. "So the Prophet ﷺ commanded them to pray in their dwellings." This is a hadith with an authentic chain, and the two shaykhs have used its narrators as proof. It is of the type in which they sought a follow-up for the tābiʿī from the Companion, and they did not include it. ṣaḥīḥ.

46. al-Mustadrak (al-Hakim) 1086Sahih

    أَنَّ نَافِعَ بْنَ جُبَيْرٍ أَرْسَلَهُ إِلَى السَّائِبِ بْنِ يَزِيدَ لَيَسْأَلَهُ عَنْ شَيْءٍ رَآهُ مِنْهُ مُعَاوِيَةُ فَقَالَ صَلَّيْتُ مَعَهُ فِي الْمَقْصُورَةِ فَقُمْتُ لِأُصَلِّيَ فِي مَكَانِي فَقَالَ «لَا تُصَلِّ حَتَّى تَمْضِيَ أَمَامَ ذَلِكَ أَوْ تَكَلَّمَ فَإِنَّ رَسُولَ اللَّهِ ﷺ أَمَرَنَا بِذَلِكَ»

    ✧ Nāfiʿ b. Jubayr sent him to al-Sāʾib b. Yazīd to ask him about something Muʿāwiyah had seen him do. He said: I prayed with him in the maqṣūrah, then I stood to pray in my place, and he said: "Do not pray until you move forward from that spot or speak, for the Messenger of Allah ﷺ commanded us to do that."

47. al-Mustadrak (al-Hakim) 1087Sahih

    «لَا يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَخْلُفُهُ فِيهِ» فَقُلْتُ لَهُ إِنَّا فِي يَوْمِ الْجُمُعَةِ قَالَ «فِي يَوْمِ الْجُمُعَةِ وَغَيْرِهَا»

    ✧ "None of you should make his brother get up from his seat and then take his place in it." I said to him: We are on Friday. He said: "On Friday and other days."

48. al-Mustadrak (al-Hakim) 1026No grade recorded

    «سَيِّدُ الْأَيَّامِ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا وَلَا تَقُومُ السَّاعَةُ إِلَّا يَوْمَ الْجُمُعَةِ»

    ✧ The Messenger of Allah ﷺ said, "The master of days is Friday; on it, Adam was created, on it he entered Paradise, and on it he was expelled from it. And there is no Hour except that it will be established on Friday."

49. al-Mustadrak (al-Hakim) 1027Weak

    «إِنَّ اللَّهَ يَبْعَثُ الْأَيَّامَ يَوْمَ الْقِيَامَةِ عَلَى هَيْأَتِهَا وَيَبْعَثُ الْجُمُعَةَ زَهْرَاءَ مُنِيرَةً أَهْلُهَا يَحُفُّونَ بِهَا كَالْعَرُوسِ تُهْدَى إِلَى كَرِيمِهَا تُضِيءُ لَهُمْ يَمْشُونَ فِي ضَوْئِهَا أَلْوَانُهُمْ كَالثَّلْجِ بَيَاضًا وَرِيحُهُمْ يَسْطَعُ كَالْمِسْكِ يَخُوضُونَ فِي جِبَالِ الْكَافُورِ يَنْظُرُ إِلَيْهِمُ الثَّقَلَانِ لَا يُطْرِقُونَ تَعَجُّبًا حَتَّى يَدْخُلُونَ الْجَنَّةَ لَا يُخَالِطُهُمْ أَحَدٌ إِلَّا الْمُؤَذِّنُونَ الْمُحْتَسِبُونَ»

    ✧ The Messenger of Allah ﷺ said, "Indeed, Allah will resurrect the days on the Day of Judgment in their own nature, and He will raise Friday as a radiant and shining day. Its people will be protected by it like brides being presented to their husbands, and it will illuminate for them as they walk in its light. Their colors will be as white as snow, and their fragrance will shine like musk. They will enter the mount of camphor and the two weighty things (heavens and earth) will look at them in amazement. They will not be touched by anything until they enter Paradise. No one will be in their company except the Mu'adhins (callers to prayer) who keep account."

50. al-Mustadrak (al-Hakim) 1028Sahih

    «يَا سَلْمَانُ مَا يَوْمُ الْجُمُعَةِ؟» قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «يَا سَلْمَانُ يَوْمُ الْجُمُعَةِ فِيهِ جَمَّعَ أَبُوكَ أَوْ أَبُوكُمْ وَأَنَا أُحَدِّثُكَ عَنْ يَوْمِ الْجُمُعَةِ مَا مِنْ رَجُلٍ يَتَطَهَّرُ يَوْمَ الْجُمُعَةِ كَمَا أُمِرَ ثُمَّ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْجُمُعَةَ فَيَقْعُدُ وَيُنْصِتُ حَتَّى يَقْضِيَ صَلَاتَهُ إِلَّا كَانَ كَفَّارَةً لِمَا قَبْلَهُ مِنَ الْجُمُعَةِ»

    ✧ "O Salman, what is the day of Jumuʿah?" I said, "Allah and His Messenger know best." He said, "O Salman, the day of Jumuʿah is the day on which your father—or your forefather—was gathered. And I will tell you about the day of Jumuʿah: no man purifies himself on the day of Jumuʿah as he has been commanded, then leaves his house until he comes to the Jumuʿah prayer, then sits and listens attentively until he finishes his prayer, except that it is an expiation for what came before it from the previous Jumuʿah."

51. al-Mustadrak (al-Hakim) 1029Sahih

    لِي رَسُولُ اللَّهِ ﷺ «إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَيَّ مِنَ الصَّلَاةِ فِيهِ فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَلَيَّ» قَالُوا وَكَيْفَ صَلَاتُنَا تُعْرَضُ عَلَيْكَ وَقَدْ أَرِمْتَ؟ قَالَ «إِنَّ اللَّهَ ﷻ قَدْ حَرَّمَ عَلَى الْأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الْأَنْبِيَاءِ»

    ✧ The Messenger of Allah ﷺ said to me: "Indeed among the best of your days is the day of Jumuʿah. On it Adam was created, on it he was taken in death, on it is the trumpet blast, and on it is the thunderous cry. So increase in sending blessings upon me on that day, for your blessings are presented to me." They said, "How can our blessings be presented to you when you have turned to dust?" He said, "Indeed Allah ﷻ has forbidden the earth to consume the bodies of the prophets."

52. al-Mustadrak (al-Hakim) 1030Sahih

    «خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا مِنْ دَابَّةٍ إِلَّا وَهِيَ مُصِيخَةٌ يَوْمَ الْجُمُعَةِ مِنْ حِينِ يُصْبَحُ حَتَّى الشَّمْسَ شَفَقًا مِنَ السَّاعَةِ إِلَّا الْجِنَّ وَالْإِنْسَ وَفِيهَا سَاعَةٌ لَا يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ» قَالَ كَعْبٌ ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ؟ فَقُلْتُ بَلْ فِي كُلِّ جُمُعَةٍ قَالَ فَقَرَأَ كَعْبٌ التَّوْرَاةَ فَقَالَ صَدَقَ رَسُولُ اللَّهِ ﷺ قَالَ أَبُو هُرَيْرَةَ ثُمَّ لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلَّامٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْبٍ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ «قَدْ عَلِمْتُ أَيَّةَ سَاعَةٍ هِيَ؟» قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ لَهُ فَأَخْبَرَنِي بِهَا فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ «هِيَ آخِرُ سَاعَةٍ فِي يَوْمِ الْجُمُعَةِ» فَقُلْتُ كَيْفَ هِيَ آخِرُ سَاعَةٍ فِي يَوْمِ الْجُمُعَةِ؟ وَقَدْ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي» وَتِلْكَ السَّاعَةُ لَا يُصَلَّى فِيهَا؟ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ أَلَمْ يَقُلْ رَسُولُ اللَّهِ ﷺ «مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلَاةَ فَهُوَ فِي صَلَاةٍ حَتَّى يُصَلِّيَ»

    The Messenger of Allah ﷺ said: The best day on which the sun has risen is Friday; on it Adam was created, on it he was expelled (from Paradise), on it his contrition was accepted, on it he died, and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour, but not jinn and men, and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Ka'b said: That is one day every year. So I said: It is on every Friday. Ka'b read the Torah and said: The Messenger of Allah ﷺ has spoken the truth. AbuHurayrah said: I met Abdullah ibn Salam and told him of my meeting with Ka'b. Abdullah ibn Salam said: I know what time it is. AbuHurayrah said: I asked him to tell me about it. Abdullah ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah ﷺ has said: "No Muslim finds it while he is praying...." and this is the moment when no prayer is offered. Abdullah ibn Salam said: Has the Messenger of Allah ﷺ not said: "If anyone is seated waiting for the prayer, he is engaged in the prayer until he observes it." I said: Yes, it is so. (Using translation from Abū Dāʾūd 1046)

53. al-Mustadrak (al-Hakim) 1031No grade recorded

    جِئْتُ الطُّورَ فَلَقِيتُ هُنَاكَ كَعْبَ الْأَحْبَارِ فَحَدَّثْتُهُ عَنْ رَسُولِ اللَّهِ ﷺ وَحَدَّثَ عَنِ التَّوْرَاةِ فَمَا اخْتَلَفَا حَتَّى مَرَرْتُ بِيَوْمِ الْجُمُعَةِ قَالَ قُلْتُ قَالَ رَسُولُ اللَّهِ ﷺ «فِي كُلِّ يَوْمِ جُمُعَةٍ سَاعَةٌ لَا يُوَافِقُهَا مُؤْمِنٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ» قَالَ كَعْبٌ تِلْكَ فِي كُلِّ سَنَةٍ؟ فَقُلْتُ مَا كَذَلِكَ قَالَ رَسُولُ اللَّهِ ﷺ فَرَجَعَ فَتَلَا ثُمَّ قَالَ صَدَقَ رَسُولُ اللَّهِ ﷺ فِي كُلِّ جُمُعَةٍ قَالَ أَبُو هُرَيْرَةَ ثُمَّ لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلَامٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْبٍ «فَذَكَرَ الْحَدِيثَ بِنَحْوٍ مِنْ حَدِيثِ مَالِكٍ»

    ✧ I came to al-Tur and met Kaʿb al-Ahbar there. I narrated to him from the Messenger of Allah ﷺ and he narrated from the Torah, and they did not differ until I came to the day of Jumuʿah. He said: I said, "The Messenger of Allah ﷺ said: 'In every Friday there is an hour in which no believer coincides with it while praying, asking Allah for something, except that He gives it to him.'" Kaʿb said, "Is that in every year?" I said, "That is not what the Messenger of Allah ﷺ said." He returned and recited, then said, "The Messenger of Allah ﷺ spoke the truth: it is in every Friday." Abu Hurayrah said: Then I met Abdullah b. Salam and told him about my sitting with Kaʿb, "and he mentioned the hadith in a manner similar to the hadith of Malik."

54. al-Mustadrak (al-Hakim) 1032Sahih

    «يَوْمُ الْجُمُعَةِ اثْنَتَا عَشْرَةَ سَاعَةً وَلَا يُوجَدُ عَبْدٌ مُسْلِمٌ يَسْأَلُ اللَّهَ شَيْئًا إِلَّا آتَاهُ اللَّهُ فَالْتَمِسُوهَا آخِرَ السَّاعَةِ بَعْدَ الْعَصْرِ»

    ✧ "The day of Jumuʿah has twelve hours. There is no Muslim servant who asks Allah for something at any of them except that Allah gives it to him. So seek it in the last hour after ʿAsr."

55. al-Mustadrak (al-Hakim) 1033Sahih

    قُلْتُ وَاللَّهِ لَوْ جِئْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَسَأَلْتُهُ عَنْ هَذِهِ السَّاعَةِ لَعَلَّهُ أَنْ يَكُونَ عِنْدَهُ مِنْهَا عِلْمٌ فَأَتَيْتُهُ فَقُلْتُ يَا أَبَا سَعِيدٍ إِنَّ أَبَا هُرَيْرَةَ

    ✧ I said, "By Allah, if I went to Abu Saʿid al-Khudri and asked him about this hour, perhaps he would have some knowledge of it." So I came to him and said, "O Abu Saʿid, indeed Abu Hurayrah..."

56. al-Mustadrak (al-Hakim) 1034Sahih

    «مَنْ تَرَكَ ثَلَاثَ جُمِعٍ تَهَاوُنًا بِهَا طَبَعَ اللَّهُ عَلَى قَلْبِهِ»

    ✧ "Whoever abandons three Jumuʿahs out of negligence toward them, Allah will set a seal upon his heart."

57. al-Mustadrak (al-Hakim) 1035Sahih

    «مَنْ تَرَكَ الْجُمُعَةَ مِنْ غَيْرِ عُذْرٍ فَلْيَتَصَدَّقْ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَبِنِصْفِ دِينَارٍ»

    ✧ Whoever omits the Friday prayer without an excuse, let him give a dinar in charity; if he cannot find it, then half a dinar.

58. al-Mustadrak (al-Hakim) 1036No grade recorded

    «مَنْ فَاتَتْهُ الْجُمُعَةُ مِنْ غَيْرِ عُذْرٍ فَلْيَتَصَدَّقْ بِدِرْهَمٍ أَوْ نِصْفِ دِرْهَمٍ أَوْ صَاعِ حِنْطَةٍ أَوْ نِصْفِ صَاعٍ»

    ✧ Whoever misses the Friday prayer without an excuse, let him give a dirham or half a dirham, or a saa of wheat, or half a saa, in charity.

59. al-Mustadrak (al-Hakim) 1037No grade recorded

    هَمَّامٌ عِنْدَنَا أَحْفَظُ مِنْ أَيُّوبَ بْنِ الْعَلَاءِ

    ✧ Hammam, in our view, has a stronger memory than Ayyub b. al-ʿAlaʾ.

60. al-Mustadrak (al-Hakim) 1038Sahih

    أَنَّ رَجُلَيْنِ مِنْ أَهْلِ الْعِرَاقِ أَتَيَاهُ فَسَأَلَا عَنِ الْغُسْلِ يَوْمَ الْجُمُعَةِ أَوَاجِبٌ هُوَ؟ فَقَالَ لَهُمَا ابْنُ عَبَّاسٍ مَنِ اغْتَسَلَ فَهُوَ أَحْسَنُ وَأَطْهَرُ وَسَأُخْبِرُكُمَا لَمَّا بَدَأَ الْغُسْلُ كَانَ النَّاسُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ مُحْتَاجِينَ يَلْبَسُونَ الصُّوفَ يَسْقُونَ النَّخْلَ عَلَى ظُهُورِهِمْ وَكَانَ الْمَسْجِدُ ضَيِّقًا مُقَارِبَ السَّقْفِ فَخَرَجَ رَسُولُ اللَّهِ ﷺ يَوْمَ الْجُمُعَةِ فِي يَوْمٍ صَائِفٍ شَدِيدِ الْحَرِّ وَمِنْبَرُهُ قَصِيرٌ إِنَّمَا هُوَ ثَلَاثُ دَرَجَاتٍ فَخَطَبَ النَّاسَ فَعَرِقَ النَّاسُ فِي الصُّوفِ فَثَارَتْ أَبْدَانُهُمْ رِيحَ الْعَرَقِ وَالصُّوفِ حَتَّى كَادَ يُؤْذِيَ بَعْضُهُمْ بَعْضًا حَتَّى بَلَغَتْ أَرْوَاحُهُمْ رَسُولَ اللَّهِ ﷺ وَهُوَ عَلَى الْمِنْبَرِ فَقَالَ «أَيُّهَا النَّاسُ إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا وَلْيَمَسَنَّ أَحَدُكُمْ أَطْيَبَ مَا يَجِدُ مِنْ طِيبِهِ أَوْ دُهْنِهِ»

    ✧ Two men from Iraq came to him and asked about performing the Friday bath, is it obligatory? Ibn Abbas said to them, "Whoever performs the bath, it is better and purer." Then he informed them that at the beginning of performing the bath, during the time of the Prophet Muhammad ﷺ, people used to be in need, wearing wool, and water from palm trees would be poured on their backs. The mosque was narrow, reaching close to the ceiling. On a hot summer day, the Prophet ﷺ came out on Friday and his pulpit was short, consisting of only three steps. He addressed the people, and the people sweated profusely in their wool garments. The smell of sweat and wool filled the air to the point where some people were harming each other. Finally, the smell reached the Prophet while he was on the pulpit, and he said, "O people, if it is this day, then perform the bath and let each one of you apply the best fragrance or perfume that he can find."

61. al-Mustadrak (al-Hakim) 1039Sahih

    كُنْتُ قَائِدَ أَبِي حِينَ ذَهَبَ بَصَرُهُ إِذْ خَرَجْتُ بِهِ إِلَى الْجُمُعَةِ فَسَمِعَ الْأَذَانَ صَلَّى عَلَى أَبِي أُمَامَةَ أَسْعَدَ بْنِ زُرَارَةَ وَاسْتَغْفَرَ لَهُ فَمَكَثْتُ كَثِيرًا لَا يَسْمَعُ أَذَانَ الْجُمُعَةِ إِلَّا فَعَلَ ذَلِكَ فَقُلْتُ يَا أَبِي أَرَأَيْتَ اسْتِغْفَارَكَ لِأَبِي أُمَامَةَ كُلَّمَا سَمِعْتَ الْأَذَانَ لِلْجُمُعَةِ مَا هُوَ؟ قَالَ «أَيْ بُنَيُّ كَانَ أَوَّلَ مَنْ جَمَّعَ بِنَا بِالْمَدِينَةِ فِي هَزْمِ النَّبْتِ مِنْ حَرَّةِ بَنِي بَيَاضَةَ يُقَالُ لَهَا نَقِيعُ الْخَضَمَاتِ» قَالَ قُلْتُ كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ «أَرْبَعِينَ رَجُلًا»

    ✧ I was the leader of my father when his eyesight deteriorated, so I went with him to the Friday prayer. When he heard the call to prayer, he prayed for Abu Umamah As'ad bin Zurarah and sought forgiveness for him. So I stayed for a long time without hearing the call to Friday prayer until he did that. So I said, "Oh father, do you see your seeking forgiveness for Abu Umamah every time you hear the call to Friday prayer?" He said, "O my son, he was the first one to gather with us in Madinah during the Battle of Khandaq from the tribe of Banu Bayadah, which is called Naqiyah Al-Khadamat." I said, "How many were you that day?" He said, "Forty men."

62. al-Mustadrak (al-Hakim) 1040Weak

    قَالَ رَسُولُ اللَّهِ ﷺ وَذَكَرَ يَوْمَ الْجُمُعَةِ «مَنْ غَسَلَ وَاغْتَسَلَ وَغَدَا وَابْتَكَرَ وَدَنَا وَأَنْصَتَ وَاسْتَمَعَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا» رَوَاهُ يَحْيَى بْنُ الْحَارِثِ الذِّمَارِيُّ وَحَسَّانُ بْنُ عَطِيَّةَ عَنْ أَبِي الْأَشْعَثِتفرد به عن الأشجعي إبراهيم بن أبي الليث وهو واه ولفظه منكر لكن تابعه عليه غيره

    ✧ The Messenger of Allah ﷺ said, mentioning Friday: 'Whoever washes and performs the major ablution, goes early and comes early, draws near, remains silent and listens, will be forgiven for what is between that Friday and the next, with an addition of three days. And whoever touches the pebbles has engaged in idle talk.' Narrated by Yahya b. al-Harith al-Dhimari and Hassan b. ʿAtiyya from Abu al-Ashʿath. It was narrated exclusively by Ibrahim b. Abi al-Layth from al-Ashjaʿi, and he is weak, and its wording is objectionable, but others corroborated him.