al-Mustadrak (al-Hakim) 574
✧ as for the narration of Aisha...
Show the chain
حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى ثنا مِنْجَابُ بْنُ الْحَارِثِ ثنا يَحْيَى بْنُ آدَمَ عَنْ مِسْعَرٍ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أَخِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ
أَرَادَ النَّبِيُّ ﷺ أَنْ يَتَوَضَّأَ مِنْ سِقَاءٍ فَقِيلَ لَهُ إِنَّهُ مَيْتَةٌ فَقَالَ «دِبَاغُهُ يَذْهَبُ بِخَبَثِهِ أَوْ نَجَسِهِ أَوْ رِجْسِهِ»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ
- Yaḥyá b. Muḥammad b. Yaḥyá
- Minjāb b. al-Ḥārith
- Yaḥyá b. Ādam
- Misʿar
- ʿAmr b. Murrah
- Sālim b. Abū al-Jaʿd
- his brother
- Ibn ʿAbbās
✧ The Prophet ﷺ wanted to perform ablution from a waterskin and it was said to him that it was from a dead animal. He said, “Its tanning removes its filth, or its impurity, or its defilement.”
Notes
«هَذَا حَدِيثٌ صَحِيحٌ وَلَا أَعْرِفُ لَهُ عِلَّةً وَلَمْ يُخَرِّجَاهُ» صحيح لا أعرف له علة
Grades by grader
| Abū ʿAbdullāh al-Ḥākim | Soundin المستدرك على الصحيحين, p. 578 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح ولا أعرف له علة ولم يخرجاه
in المستدرك على الصحيحين, p. 578 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وإسناده صحيح
machine translationIts chain of transmission is sound (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 578 - Abū ʿAbdullāh al-Ḥākim
حديث صحيح ولا أعرف له علة
in المستدرك على الصحيحين, p. 578 - Abū ʿAbdullāh al-Ḥākim
وإسناده صحيح
machine translationIts chain of transmission is sound (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 578
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- acceptable (maqbūl)أَخِيهِمقبولعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيراعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. ʿAmr b. ʿAlī said: 153 AH, Abū Nuʿaym said: 155 AHمِسْعَرٍثقة ثبت فاضلعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلحدثنا
- trustworthy (thiqah)d. 231 AHمِنْجَابُ بْنُ الْحَارِثِثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 267 AHيَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَىثقة حافظحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.