al-Mustadrak (al-Hakim) 864
✧ As for the saying of Anas
Show the chain
أَخْبَرَنَا أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ حَلِيمٍ الْمَرْوَزِيُّ أَنْبَأَ أَبُو الْمُوَجِّهِ أَنْبَأَ يُوسُفُ بْنُ عِيسَى وَأَبُو عَمَّارٍ قَالَا ثنا الْفَضْلُ بْنُ مُوسَى ثنا عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدٍ عَنْ ثَوْرِ بْنِ زَيْدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ «يَلْتَفِتُ فِي صَلَاتِهِ يَمِينًا وَشِمَالًا وَلَا يَلْوِي عُنُقَهُ خَلْفَ ظَهْرِهِ»
Translation
Chain of narrators
- Abū Muḥammad al-Ḥasan b. Ḥalīm al-Marwazī Anbaʾ Abū al-Muwajjih Anbaʾ Yūsuf b. ʿĪsá and ʾAbū ʿAmmār
- al-Faḍl b. Mūsá
- ʿAbdullāh b. Saʿīd b. Abū Hind
- Thawr b. Zayd
- ʿIkrimah
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ would turn in his prayer to the right and left, but he would not twist his neck behind his back.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criterion of al-Bukhārī, though the two of them did not record it." Meeting the criterion of al-Bukhārī.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط البخاري ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of al-Bukhārī, though they did not record it.
in المستدرك على الصحيحين, p. 870 - الحازمي
حديث غريب تفرد به الفضل بن موسى عن عبد الله بن سعيد بن أبي هند متصلا وأرسله غيره عن عكرمة
machine translationA gharīb hadith; al-Faḍl b. Mūsā was alone in narrating it from ʿAbdullāh b. Saʿīd b. Abī Hind with a connected chain (muttaṣil), while others narrated it from ʿIkrimah as mursal.
in المستدرك على الصحيحين, p. 870 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط البخاري ولم يخرجه
machine translationAuthentic (ṣaḥīḥ) according to the condition of al-Bukhārī, but he did not record it.
in المستدرك على الصحيحين, p. 870 - al-Tirmidhi
وقد خالف وكيع الفضل بن موسى في روايته ثم أخرجه عن وكيع عن عبد الله بن سعيد به مرسلا وقال في علله الكبير ولا أعلم أحدا روى هذا الحديث عن عبد الله بن سعيد مسندا مثل ما رواه الفضل بن موسى
machine translationWakīʿ differed from al-Faḍl b. Mūsā in his narration. Then he recorded it from Wakīʿ, from ʿAbdullāh b. Saʿīd, with it, as mursal. And he said in his al-ʿIlal al-Kabīr: "I do not know anyone who narrated this hadith from ʿAbdullāh b. Saʿīd as musnad like what al-Faḍl b. Mūsā narrated."
in المستدرك على الصحيحين, p. 870
Show 3 more
- Ibn al-Qaṭṭān
هذا حديث صحيح وإن كان غريبا لا يعرف إلا من هذه الطريق فإن عبد الله بن سعيد وثور بن زيد ثقتان وعكرمة احتج به البخاري فالحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ), even though it is gharīb, not known except through this route, for ʿAbdullāh b. Saʿīd and Thawr b. Zayd are trustworthy (thiqah), and al-Bukhārī used ʿIkrimah as proof. So the hadith is authentic (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 870 - Abū Daʾūd
خرجه من طريق رجل عن عكرمة وقال هو أصح أي من المتصل
machine translationHe recorded it through a man from ʿIkrimah, and he said: "It is more authentic," meaning than the connected version.
in المستدرك على الصحيحين, p. 870 - Dāraquṭnī
أنكر وصل الحديث إنكارا شديدا وقال هو مرسل
machine translationHe strongly rejected the connection of the hadith and said: "It is mursal."
in المستدرك على الصحيحين, p. 870
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy (thiqah)d. Ibn ʿAbd al-Barr and Ibn Ḥibbān said: 135 AH. Ibn Qāniʿ said: 140 AH. In al-Ṣarīfīnī's "book": 158 AHثَوْرِ بْنِ زَيْدٍثقةعن
- Truthful (ṣadūq), who sometimes made errors (wahm)d. 146 AH, or 147 AHعَبْدُ اللهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدٍصدوق ، ربما وهمحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AHالْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغربحدثنا
- trustworthy (thiqah)d. 244 AHوَأَبُو عَمَّارٍثقةأنبأ
- d. 282 AHأَبُو الْمُوَجِّهِأنبأ
- d. 357 AHأَبُو مُحَمَّدٍ الْحَسَنُ بْنُ حَلِيم [١]الْمَرْوَزِيُّ
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.