al-Mustadrak (al-Hakim) 631
✧ as for the narration of Aisha...
Show the chain
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ عَلِيِّ بْنِ مَخْلَدٍ الْجَوْهَرِيُّ بِبَغْدَادَ ثنا إِبْرَاهِيمُ بْنُ الْهَيْثَمِ الْبَلَدِيُّ ثنا عَبْدُ اللَّهِ بْنُ صَالِحٍ ثنا هِقْلُ بْنُ زِيَادٍ وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَ الْحَسَنُ بْنُ سُفْيَانَ ثنا الْحَكَمُ بْنُ مُوسَى ثنا هِقْلٌ قَالَ سَمِعْتُ الْأَوْزَاعِيَّ قَالَ قَالَ عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ
أَنَّ رَجُلًا أَصَابَتْهُ جِرَاحَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَأَصَابَتْهُ جَنَابَةٌ فَاسْتَفْتَى فَأُمِرَ بِالْغُسْلِ فَاغْتَسَلَ فَمَاتَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ «قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلَمْ يَكُنْ شِفَاءُ الْعِيِّ السُّؤَالَ» قَالَ عَطَاءٌ فَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ بَعْدَ ذَلِكَ فَقَالَ «لَوْ غَسَلَ جَسَدَهُ وَتَرَكَ حَيْثُ أَصَابَهُ الْجِرَاحُ أَجْزَأَهُ»
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. Aḥmad b. ʿAlī b. Makhlad al-Jawharī Bibaghdād
- Ibrāhīm b. al-Haytham al-Baladī
- ʿAbdullāh b. Ṣāliḥ
- Hiql b. Ziyād
- Abū Bakr b. Isḥāq al-Faqīh Anbaʾ al-Ḥasan b. Sufyān
- al-Ḥakam b. Mūsá
- Hiql
- al-Awzāʿī
- ʿAṭāʾ
- Ibn ʿAbbās
✧ A man was injured during the time of the Prophet Muhammad ﷺ and it caused him to have a state of impurity (janabah). He sought advice and was instructed to perform a ritual washing (ghusl), which he did. However, he died afterwards. When the Prophet Muhammad ﷺ was informed about this, he said, "They killed him, may Allah kill them. Wasn't the washing of the affected area sufficient for him?" Ata, a companion of the Prophet, reported that the Prophet Muhammad ﷺ was asked about this incident later on and he replied, "If he had washed his body and left the area affected by the injury, it would have been sufficient for him."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
لم يروه عن عطاء عن جابر غير الزبير بن خريق وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب
machine translationNo one narrated it from ʿAṭāʾ from Jābir except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). Al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb).
in المستدرك على الصحيحين, p. 636 - Dāraquṭnī
لم يروه عن عطاء عن جابر غير الزبير بن خريق وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب واختلف عن الأوزاعي فقيل عن عطاء وقيل بلغني عن عطاء وأرسله الأوزاعي بآخره فقال عن عطاء عن النبي صلى الله عليه وآله وسلم وهو الصواب
machine translationNo one narrated it from ʿAṭāʾ from Jābir except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). Al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb). There is disagreement about al-Awzāʿī: it was said, "from ʿAṭāʾ," and it was said, "it reached me from ʿAṭāʾ." Al-Awzāʿī transmitted its ending as a mursal report, saying, "from ʿAṭāʾ from the Prophet ﷺ," and that is the correct version.
in المستدرك على الصحيحين, p. 636 - أبو بكر ابن أبي داود السجستاني
تفرد به الزبير بن خريق وكذا قال الدارقطني قال وليس بالقوي وخالفه الأوزاعي فرواه عن عطاء عن ابن عباس وهو الصواب
machine translationAl-Zubayr b. Khurayq was alone in narrating it, and al-Dāraquṭnī said likewise. He said: he is not strong (laysa bi-l-qawī), and al-Awzāʿī contradicted him and narrated it from ʿAṭāʾ from Ibn ʿAbbās, and that is the correct version (al-ṣawāb).
in المستدرك على الصحيحين, p. 636 - Dāraquṭnī
واختلف عن الأوزاعي فقيل عنه عن عطاء وقيل بلغني عن عطاء وأرسل الأوزاعي آخره عن عطاء عن النبي صلى الله عليه وسلم وهو الصواب
machine translationThere is disagreement about al-Awzāʿī: it was said, from him, "from ʿAṭāʾ," and it was said, "it reached me from ʿAṭāʾ." Al-Awzāʿī transmitted its ending as a mursal report from ʿAṭāʾ from the Prophet ﷺ, and that is the correct version (al-ṣawāb).
in المستدرك على الصحيحين, p. 636
Show 3 more
- Ishbīlī
لم يروه عن عطاء غير الزبير بن خريق وليس بالقوي وقال ورواه الأوزاعي عن عطاء عن ابن عباس واختلف عن الأوزاعي فقيل عنه عن عطاء وقيل عنه بلغني عن عطاء ولا يروى الحديث من وجه قوي
machine translationNo one narrated it from ʿAṭāʾ except al-Zubayr b. Khurayq, and he is not strong (laysa bi-l-qawī). He said: Al-Awzāʿī narrated it from ʿAṭāʾ from Ibn ʿAbbās, and there is disagreement about al-Awzāʿī: it was said, from him, "from ʿAṭāʾ," and it was said, from him, "it reached me from ʿAṭāʾ." The hadith is not narrated through a strong route.
in المستدرك على الصحيحين, p. 636 - Abū Ḥatim al-Rāzī
روى هذا الحديث ابن أبي العشرين عن الأوزاعي عن إسماعيل بن مسلم عن عطاء عن ابن عباس وأفسد الحديث
in المستدرك على الصحيحين, p. 636 - Ishbīlī
لا يروى من وجه قوي
machine translationIt is not narrated through a strong route.
in المستدرك على الصحيحين, p. 636
Narrators
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءُ بْنُ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهفي حكم السماع
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيَّثقة جليلسمعت
- trustworthy (thiqah)d. 179 AH or: after it, or 181 AHهِقْلٌثقةحدثنا
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHعَبْدُ اللهِ بْنُ صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةحدثنا
- d. 278 AHإِبْرَاهِيمُ بْنُ الْهَيْثَمِ الْبَلَدِيُّحدثنا
- عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ عَلِيِّ بْنِ مَخْلَدٍ الْجَوْهَرِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.