al-Mustadrak (al-Hakim) 628
✧ as for the narration of Aisha...
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ أَنْبَأَ ابْنُ وَهْبٍ حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ وَرَجُلٌ آخَرُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ عَنْ أَبِي قَيْسٍ مَوْلَى عَمْرِو بْنِ الْعَاصِ
أَنَّ عَمْرَو بْنَ الْعَاصِ كَانَ عَلَى سَرِيَّةٍ وَأَنَّهُمْ أَصَابَهُمْ بَرْدٌ شَدِيدٌ لَمْ يَرَ مِثْلَهُ فَخَرَجَ لِصَلَاةِ الصُّبْحِ فَقَالَ وَاللَّهِ لَقَدِ احْتَلَمْتُ الْبَارِحَةَ وَلَكِنِّي وَاللَّهِ مَا رَأَيْتُ بَرْدًا مِثْلَ هَذَا هَلْ مَرَّ عَلَى وُجُوهِكُمْ مِثْلُهُ؟ قَالُوا لَا فَغَسَلَ مَغَابِنَهُ وَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ صَلَّى بِهِمْ فَلَمَّا قَدِمَ عَلَى رَسُولِ اللَّهِ ﷺ سَأَلَ رَسُولُ اللَّهِ ﷺ «كَيْفَ وَجَدْتُمْ عَمْرًا وَصَحَابَتَهُ لَكُمْ؟» فَأَثْنَوْا عَلَيْهِ خَيْرًا وَقَالُوا يَا رَسُولَ اللَّهِ صَلَّى بِنَا وَهُوَ جُنُبٌ فَأَرْسَلَ رَسُولُ اللَّهِ ﷺ إِلَى عَمْرٍو فَسَأَلَهُ فَأَخْبَرَهُ بِذَلِكَ وَبِالَّذِي لَقِيَ مِنَ الْبَرْدِ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ قَالَ {وَلَا تَقْتُلُوا أَنْفُسَكُمْ} [النساء 29] وَلَوِ اغْتَسَلْتُ مُتُّ فَضَحِكَ رَسُولُ اللَّهِ ﷺ إِلَى عَمْرٍو
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam Anbaʾ Ibn and Hb
- ʿAmr b. al-Ḥārith Warajul Ākhar
- Yazīd b. Abū Ḥabīb
- ʿImrān b. Abū Anas
- ʿAbd al-Raḥman b. Jubayr
- Abū Qays a freed slave of ʿAmr b. al-ʿĀṣ
✧ 'Amr b. al-'As was in command of a military detachment, and they were struck by severe cold the like of which he had never seen. He went out for the dawn prayer and said: "By Allah, I had a wet dream last night, but by Allah, I have never seen cold like this. Has anything like it ever come upon your faces?" They said: "No." So he washed his private parts, performed ablution as for prayer, and then led them in prayer. When he came to the Messenger of Allah ﷺ, the Messenger of Allah ﷺ asked: "How did you find 'Amr and his companions as leaders for you?" They praised him well and said: "O Messenger of Allah, he led us in prayer while he was in a state of major ritual impurity." The Messenger of Allah ﷺ sent for 'Amr and asked him, and he informed him of that and of the cold he had encountered. He said: "O Messenger of Allah, Allah said: 'And do not kill yourselves' [Quran 4:29]. If I had bathed, I would have died." The Messenger of Allah ﷺ laughed at 'Amr.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَالَّذِي عِنْدِي أَنَّهُمَا عَلَّلَاهُ» بِحَدِيثِ جَرِيرِ بْنِ حَازِمٍ عَنْ يَحْيَى بْنِ أَيُّوبَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ الَّذِيعلى شرطهما
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 633 - Abū ʿAbdullāh al-Ḥākim
على شرط الشيخين
machine translationIt meets the criteria of the two Shaykhs.
in المستدرك على الصحيحين, p. 633 - Abū ʿAbdullāh al-Ḥākim
على شرط الشيخين وعندي أنهما عللاه بالرواية الأولى يعني لاختلافهما وهي قصة واحدة قال ولا تعلل رواية التيمم رواية الوضوء فإن أهل مصر أعرف بحديثهم من أهل البصرة
in المستدرك على الصحيحين, p. 633 - ابن شاهين
يحتمل أن يكون هذا الحديث ناسخا للأول وهذا الحديث أجود إسنادا من حديث الزهري
machine translationIt is possible that this hadith abrogates the first, and this hadith has a better chain of transmission than the hadith of al-Zuhrī.
in المستدرك على الصحيحين, p. 633
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- Ishbīlī
هذا الإسناد أعلى من الأول عمرو بن الحارث لا يقاس بيحيى بن أيوب وعبد الرحمن بن جبير المصري أدرك عمرو بن العاص وعمران بن أبي أنس ثقة مشهور
machine translationThis chain of transmission is higher than the first. ʿAmr b. al-Ḥārith cannot be compared with Yaḥyā b. Ayyūb. ʿAbd al-Raḥmān b. Jubayr al-Miṣrī met ʿAmr b. al-ʿĀṣ, and ʿImrān b. Abī Anas is trustworthy (thiqah) and well known.
in المستدرك على الصحيحين, p. 633
Other narrations of this report
Narrators
- the well-known Companion (al-ṣaḥābī al-mashhūr)d. Muḥammad b. al-Muthannā and others said: 42 AH. Ibn Yūnus and others said: 43 AH. Abū Sulaymān b. Zabr said: 48 AH. Al-Haytham b. ʿAdī said: 51 AH. Ṭalḥah al-Kūfī said: 58 AH. And from Ḍamrah b. Rabīʿah: 61 AH, or 62 AH. And it is a clear errorعَمْرُو بْن الْعَاص بْن وَائِل السَّهْمِيّالصحابي المشهورأن
- trustworthy (thiqah)d. 54 AHأَبِي قَيْسٍ ، مَوْلَى عَمْرِو بْنِ الْعَاصِثقةعن
- trustworthy (thiqah), knowledgeable in the laws of inheritance (farāʾiḍ)d. 97 AH, also said: 98 AHعَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍثقة ، عارف بالفرائضعن
- trustworthy (thiqah)d. 117 AHعِمْرَانَ بْنِ أَبِي أَنَسٍثقةعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلعن
- رجلحدثني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأنبأ
- trustworthy (thiqah)d. 268 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.