MajelisNoteDalilدليل
العربية

al-Mustadrak (al-Hakim) 726

Virtues of the Five Prayers

Show the chain

حَدَّثَنَا أَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْقَطَّانُ بِبَغْدَادَ ثنا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ ثنا إِبْرَاهِيمُ بْنُ بَشَّارٍ ثنا إِبْرَاهِيمُ بْنُ عُتْبَةَ عَنِ الثَّوْرِيِّ وَمَالِكِ بْنِ مِغْوَلٍ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ قَالَ

رَأَيْتُ رَسُولَ اللَّهِ ﷺ نَزَلَ بِالْأَبْطَحِ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ مَالِكِ بْنِ مِغْوَلٍ وَعُمَرَ بْنِ أَبِي زَائِدَةَ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ فِي ذِكْرِ نُزُولِهِ ﷺ الْأَبْطَحَ غَيْرَ أَنَّهُمَا لَمْ يَذْكُرَا فِيهِ إِدْخَالُ الْأُصْبُعِ فِي الْأُذُنَيْنِ وَالِاسْتِدَارَةِ فِي الْأَذَانِ وَهُوَ صَحِيحٌ عَلَى شَرْطِهِمَا جَمِيعًا وَهُمَا سُنَّتَانِ مَسْنُونَتَانِ»

Translation

Chain of narrators
  1. Abū Sahl Aḥmad b. Muḥammad b. ʿAbdullāh al-Qaṭṭān Bibaghdād
  2. ʿAlī b. Muḥammad b. ʿAbd al-Malik b. Abū al-Shawārib
  3. Ibrāhīm b. Bashhār
  4. Ibrāhīm b. ʿUtbah
  5. al-Thawrī and Mālik b. Mighwal
  6. ʿAwn b. Abū Juḥayfah
  7. his father

✧ I saw the Messenger of Allah ﷺ alight at al-Abtah—then he mentioned the hadith in similar fashion. “The two Shaykhs have agreed upon transmitting the hadith of Malik b. Mighwal and Umar b. Abi Za’idah from Awn b. Abi Juhayfah from his father concerning the mention of his ﷺ alighting at al-Abtah, except that they did not mention in it inserting the finger into the ears and turning around during the adhan. It is authentic according to the criterion of both of them, and these are two established sunnahs.”

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    وهو صحيح على شرطهما

    machine translationIt is authentic (ṣaḥīḥ) according to the criteria of the two of them.

    in المستدرك على الصحيحين, p. 731
  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرطهما جميعا

    machine translationAuthentic (ṣaḥīḥ) according to the criteria of both of them together.

    in المستدرك على الصحيحين, p. 731
  • Abū ʿAbdullāh al-Ḥākim

    قد اتفق الشيخان على إخراج حديث عون غير أنهما لم يذكرا فيه إدخال الأصبع في الأذنين والاستدارة في الأذان وهو صحيح على شرطهما جميعا وهما سنتان مشهورتان

    machine translationThe two Shaykhs agreed on narrating the hadith of ʿAwn, except that they did not mention in it the insertion of the finger into the two ears and the turning around during the call to prayer. It is authentic (ṣaḥīḥ) according to the criteria of both of them together, and these are two well-known Sunnahs.

    in المستدرك على الصحيحين, p. 731
  • Abū ʿAbdullāh al-Ḥākim

    لم يذكرا فيه إدخال الإصبعين في الأذنين والاستدارة في الأذان وهو صحيح على شرطهما جميعا

    machine translationThe two of them did not mention in it the insertion of the two fingers into the two ears and the turning around during the call to prayer. It is authentic (ṣaḥīḥ) according to the criteria of both of them together.

    in المستدرك على الصحيحين, p. 731
Show 1 more
  • أبو علي الطوسي كردوش

    حسن صحيح قال مغلطاي وليس هذا منه تصحيحا لحديث حجاج إنما أراد تصحيح حديث أبي جحيفة في نفس الأمر وكذلك هو صحيح الأصل

    machine translationGood and sound (ḥasan ṣaḥīḥ). Mughulṭāy said: This is not a declaration of soundness for the ḥadīth of Ḥajjāj; rather he meant to declare sound the ḥadīth of Abū Juḥayfah in itself, and likewise it is sound in its origin.

    in المستدرك على الصحيحين, p. 731

Other narrations of this report

Sahih al-Bukhari 973Sunan Abi Dawud 530Sunan Ibn Majah 1306

Narrators

  1. Wahb b. ʿAbdullāh al-Suwāʾī
    well-known Companiond. 74 AH
    وَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروف
    عن
  2. ʿAwn b. Abī Juḥayfah
    trustworthy (thiqah)d. 116 AH, khalīfah said: died at the end of Khālid's governorship over Iraq.
    عَوْنِ بْنِ أَبِي جُحَيْفَةَثقة
    عن
  3. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    الثَّوْرِيِّثقة حافظ , فقيه عابد ، إمام حجة
    عن
  4. Ibrāhīm b. ʿUyaynah
    truthful (ṣadūq), prone to error (yahim)d. 197 AH, or 199 AH
    إِبْرَاهِيمُ بْنُ عُتْبَةَصدوق يهم
    حدثنا
  5. Ibrāhīm b. Bashshār
    a memorizer (ḥāfiẓ) who had some errors (awhām)d. 230 AH, or shortly before or after it, also said: 224 AH, also said: 227 AH, also said: 228 AH
    إِبْرَاهِيمُ بْنُ بَشَّارٍحافظ له أوهام
    حدثنا
  6. ʿAlī b. Muḥammad b. ʿAbd al-Malik b. Abī al-Shawārib
    d. 283 AH
    عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ
    حدثنا
  7. Abū Sahl b. Ziyād al-Qaṭṭān
    d. 350 AH
    أَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ الْقَطَّانُ
    حدثنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us