al-Mustadrak (al-Hakim) 536
✧ as for the narration of Aisha...
Show the chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ عَلِيُّ بْنُ الْحُسَيْنِ بْنِ الْجُنَيْدِ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الْمَعْمَرِيُّ بِالْمَدِينَةِ ثنا عَبْدُ اللَّهِ بْنُ نَافِعٍ عَنْ دَاوُدَ بْنِ قَيْسٍ وَمَالِكِ بْنِ أَنَسٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنْ بِلَالٍ قَالَ
«دَخَلْتُ الْأَسْوَاقَ مَعَ رَسُولِ اللَّهِ ﷺ فَذَهَبَ لِحَاجَتِهِ» قَالَ «فَجَاءَ فَنَاوَلْتُهُ مَاءً فَتَوَضَّأَ ثُمَّ ذَهَبَ لِيُخْرِجَ ذِرَاعَيْهِ مِنْ جَيْبِهِ فَلَمْ يَقْدِرْ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ»
Translation
Chain of narrators
- Abū Bakr b. Isḥāq Anbaʾ ʿAlī b. al-Ḥusayn b. al-Junayd
- Muḥammad b. Isḥāq al-Maʿmarī Bi-al-Madīnah
- ʿAbdullāh b. Nāfiʿ
- Dāwud b. Qays and Mālik b. Anas
- Zayd b. Aslam
- ʿAṭāʾ b. Yasār
- Usāmah b. Zayd
- Bilāl
✧ "I entered the markets with the Messenger of Allah ﷺ and he went to relieve himself." He said: "He came back and I handed him water, and he performed ablution. Then he tried to bring his arms out of his collar but could not, so he brought them out from under the cloak, performed ablution, and wiped over his leather socks."
Notes
هَذَا حَدِيثٌ صَحِيحٌ مِنْ حَدِيثِ مَالِكِ بْنِ أَنَسٍ وَهُوَ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَفِيهِ فَائِدَةٌ كَبِيرَةٌ وَهِيَ أَنَّهُمَا لَمْ يُخَرِّجَا حَدِيثَ صَفْوَانَ بْنِ عَسَّالٍ فِي مَسْحِ رَسُولِ اللَّهِ ﷺ عَلَى الْخُفَّيْنِ فِي الْحَضَرِ وَذِكْرَ التَّوْقِيتِ فِيهِ إِنَّمَا اتَّفَقَا عَلَى إِخْبَارِ عَلِيِّ بْنِ أَبِي طَالِبٍ وَالْمُغِيرَةِ بْنِ شُعْبَةَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ فَإِنَّ الْأَسْوَاقَ مَحِلَّةٌ مَشْهُورَةٌ مِنْ مَحَالِّ الْمَدِينَةِ وَالْحَدِيثُ مَشْهُورٌ بِدَاوُدَ بْنِ قَيْسٍ الْفَرَّاءِ على شرطهما
machine translationThis is an authentic (ṣaḥīḥ) hadith from the narration of Mālik b. Anas, and it is authentic according to the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it. It contains a great benefit, namely that they did not record the hadith of Ṣafwān b. ʿAssāl about the Messenger of Allah ﷺ wiping over the two leather socks while resident (not travelling), and the mention of the time limit in it. They only agreed on the reports of ʿAlī b. Abī Ṭālib and al-Mughīrah b. Shuʿbah regarding wiping over the two leather socks. For al-Aswāq is a well-known quarter of the quarters of Medina, and the hadith is well known through Dāwūd b. Qays al-Farrāʾ, according to their criteria.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
لا يثبت هذا القول يعني قول عبد الرحمن بن زيد بن أسلم
machine translationThis statement is not established, meaning the statement of ʿAbd al-Raḥmān b. Zayd b. Aslam.
in المستدرك على الصحيحين, p. 538 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح من حديث مالك بن أنس وهو صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith from the narration of Mālik b. Anas, and it is authentic according to the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it.
in المستدرك على الصحيحين, p. 538
Other narrations of this report
Narrators
- One of the earliest and foremost Muslims (al-sābiqūn al-awwalūn); he witnessed Badr and the other battlesd. ʿAmr b. ʿAlī and others said: the year 20 AH, Yaḥyā b. Bukayr said: the year 17 AH or 18 AHبِلَالُ بْنُ رَبَاحٍ سَابِقُ الْحَبَشَةِمن السابقين الأولين ، شهد بدرا والمشاهدعن
- a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AHأُسَامَةَ بْنِ زَيْدٍصحابي مشهورعن
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدِ بْنِ أَسْلَمَثقة عالم ، وكان يرسلعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHوَمَالِكِ بْنِ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينعن
- trustworthy (thiqah), his book is sound, there is some softness in his memoryd. 206 AH, or 207 AHعَبْدُ اللهِ بْنُ نَافِعٍثقة ، صحيح الكتاب ، في حفظه لينحدثنا
- truthful (ṣadūq)d. 236 AHمُحَمَّدُ بْنُ إِسْحَاقَ الْمَعْمَرِيُّصدوقحدثنا
- d. 291 AH. Al-Khalīlī dated it 288 AHعَلِيُّ بْنُ الْحُسَيْنِ بْنِ الْجُنَيْدِأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.