al-Mustadrak (al-Hakim) 875
✧ as for the statement of Ali b. Abi Talib
Show the chain
أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الزَّاهِدُ الْأَصْبَهَانِيُّ ثنا إِسْحَاقُ بْنُ أَحْمَدَ بْنِ مِهْرَانَ بْنِ خَالِدٍ الْأَصْبَهَانِيُّ ثنا عُبَيْدُ اللَّهِ بْنُ مُوسَى ثنا إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ
كَانَ النَّبِيُّ ﷺ «يُصَلِّي نَحْوًا مِنْ صَلَاتِكُمْ وَلَكِنَّهُ كَانَ يُخَفِّفُ الصَّلَاةَ كَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ بِالْوَاقِعَةِ وَنَحْوِهَا مِنَ السُّوَرِ»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Zāhid al-Aṣbahānī
- Isḥāq b. Aḥmad b. Mihrān b. Khālid al-Aṣbahānī
- ʿUbaydullāh b. Mūsá
- Isrāʾīl
- Simāk
- Jābir b. Samurah
✧ The Prophet ﷺ would pray approximately like your prayer, but he would make the prayer light. In the Fajr prayer, he would recite al-Waqi'ah and surahs like it.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَإِنَّمَا خَرَّجَ مُسْلِمٌ بِإِسْنَادِهِ كَانَ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ بِالْوَاقِعَةِ على شرط مسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of Muslim, yet the two of them (al-Bukhārī and Muslim) did not narrate it. Muslim only narrated, with his chain of transmission, that he used to recite al-Wāqiʿah in the dawn prayer. On the criterion of Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not record it.
in المستدرك على الصحيحين, p. 882
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistakeجَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابيعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعَبْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعحدثنا
- d. 286 AH, or 288 AHإِسْحَاقُ بْنُ أَحْمَدَ بْنِ مِهْرَانَ بْنِ خَالِدٍ الْأَصْبَهَانِيُّحدثنا
- أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الزَّاهِدُ الْأَصْبَهَانِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.