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العربية

al-Mustadrak (al-Hakim) 866

✧ As for the saying of Anas

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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ ثنا أَحْمَدُ بْنُ يُونُسَ الضَّبِّيُّ الْبَغْدَادِيُّ بأَصْبَهَانَ ثنا مُحَاضِرُ بْنُ الْمُوَرِّعِ ثنا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ زَيْدِ بْنِ ثَابِتٍ أَنَّ رَسُولَ اللَّهِ ﷺ

كَانَ «يَقْرَأُ فِي الْمَغْرِبِ بِسُورَةِ الْأَعْرَافِ فِي الرَّكْعَتَيْنِ كِلْتَيْهِمَا»

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār
  2. Aḥmad b. Yūnus al-Ḍabbī al-Baghdādī Bʾaṣbahān
  3. Muḥāḍir b. al-Muwarriʿ
  4. Hishām b. ʿUrwah
  5. his father
  6. Zayd b. Thābit
  7. Rasūl Allāh ﷺ

✧ He would recite Surat al-A'raf in both rak'ahs of Maghrib.

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ إِنْ لَمْ يَكُنْ فِيهِ إِرْسَالٌ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ إِنَّمَا اتَّفَقَا عَلَى حَدِيثِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ عُرْوَةَ عَنْ مَرْوَانَ عَنْ زَيْدِ بْنِ ثَابِتٍ كَانَ النَّبِيُّ ﷺ يَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ يُطَوِّلُ الرَّكْعَتَيْنِ «وَحَدِيثُ مُحَاضِرٍ هَذَا مُفَسَّرٌ مُلَخَّصٌ وَقَدِ اتَّفَقَا عَلَى الِاحْتِجَاجِ بِمُحَاضِرٍ» فيه انقطاع

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the conditions of the two Shaykhs, if there is no irsāl in it. They did not record it with this wording; they only agreed upon the hadith of Ibn Jurayj, from Ibn Abī Mulaykah, from ʿUrwah, from Marwān, from Zayd b. Thābit: "The Prophet ﷺ used to recite in the Maghrib prayer, lengthening the two rakʿahs." "And this hadith of Muḥāḍir is explained and summarized, and the two of them agreed on using Muḥāḍir as evidence." In it there is a break (inqiṭāʿ).

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    اختلف على هشام في صحابيه والمحفوظ عن عروة أنه زيد بن ثابت

    machine translationThere is disagreement about Hishām concerning its Companion, and what is preserved (maḥfūẓ) from ʿUrwah is that he is Zayd b. Thābit.

    in المستدرك على الصحيحين, p. 873
  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط الشيخين إن لم يكن فيه إرسال ولم يخرجاه بهذا اللفظ

    machine translationAuthentic (ṣaḥīḥ), meeting the conditions of the two Shaykhs, if there is no irsāl in it; they did not record it with this wording.

    in المستدرك على الصحيحين, p. 873

Other narrations of this report

Sunan Abi Dawud 812Sunan an-Nasa'i 991

Narrators

  1. Zayd b. Thābit al-Anṣārī
    Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AH
    زَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحي
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. Hishām b. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلس
    حدثنا
  4. Muḥāḍir
    Truthful (ṣadūq) with some errors (awhām)d. 206 AH, Ibn Ḥibbān said: died after 200 AH
    مُحَاضِرُ بْنُ الْمُوَرِّعِصدوق له أوهام
    حدثنا
  5. Aḥmad b. Yūnus al-Ḍabbī
    d. 268 AH, Ibn Ḥibbān said: after 280 AH
    أَحْمَدُ بْنُ يُونُسَ الضَّبِّيُّ الْبَغْدَادِيُّ
    حدثنا
  6. Abū ʿAbdillāh Muḥammad b. ʿAbdillāh al-Ṣaffār
    d. 339 AH
    أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ
    أخبرنا
  7. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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