al-Mustadrak (al-Hakim) 629
✧ as for the narration of Aisha...
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أَخْبَرْنَاهُ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ قَالَ قُرِئَ عَلَى عَبْدِ الْمَلِكِ بْنِ مُحَمَّدٍ وَأَنَا أَسْمَعُ قَالَ ثنا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ ثنا أَبِي قَالَ سَمِعْتُ يَحْيَى بْنَ أَيُّوبَ يُحَدِّثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ
احْتَلَمَتْ فِي لَيْلَةٍ بَارِدَةٍ فِي غَزْوَةِ ذَاتِ السَّلَاسِلِ فَأَشْفَقْتُ إِنِ اغْتَسَلْتُ أَنْ أَهْلِكَ فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ بِأَصْحَابِي الصُّبْحَ فَذَكَرُوا لِلنَّبِيِّ ﷺ فَقَالَ «يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِكَ وَأَنْتَ جُنُبٌ؟» فَأَخْبَرْتُهُ بِالَّذِي مَنَعَنِي مِنَ الِاغْتِسَالِ وَقُلْتُ إِنِّي سَمِعْتُ أَنَّ اللَّهَ يَقُولُ {وَلَا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا} [النساء 29] فَضَحِكَ رَسُولُ اللَّهِ ﷺ وَلَمْ يَقُلْ شَيْئًا «حَدِيثُ جَرِيرِ بْنِ حَازِمٍ هَذَا لَا يُعَلَّلُ حَدِيثُ عَمْرِو بْنِ الْحَارِثِ الَّذِي وَصَلَهُ بِذِكْرِ أَبِي قَيْسٍ فَإِنَّ أَهْلَ مِصْرَ أَعْرَفُ بِحَدِيثِهِمْ مِنْ أَهْلِ الْبَصْرَةِ»
Translation
Chain of narrators
- Quriʾ
- ʿAbd al-Malik b. Muḥammad
- Asmaʿ
- And Hb b. Jarīr b. Ḥāzim
- my father
- Yaḥyá b. Ayyūb Yuḥaddith
- Yazīd b. Abū Ḥabīb
- ʿImrān b. Abū Anas
- ʿAbd al-Raḥman b. Jubayr
- ʿAmr b. al-ʿĀṣ
✧ I had a wet dream on a cold night during the campaign of Dhat al-Salasil. I feared that if I performed the full bath, I would perish, so I performed tayammum and then led my companions in the dawn prayer. They mentioned this to the Prophet ﷺ, and he said, “O ‘Amr, did you lead your companions in prayer while you were in a state of major ritual impurity?” I told him what had prevented me from bathing, and I said, “I heard that Allah says: ‘And do not kill yourselves, for Allah is ever Merciful to you’ [Qur’an 4:29].” The Messenger of Allah ﷺ laughed and did not say anything. This hadith of Jarir b. Hazim does not invalidate the hadith of ‘Amr b. al-Harith, which connected it by mentioning Abu Qays, for the people of Egypt know their hadith better than the people of Basra.
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