MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 799

✧ Insurance

Show the chain

أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَلِيِّ بْنِ مُكْرَمٍ الْبَزَّازُ ثنا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شَاكِرٍ ثنا مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍ ثنا حَسَنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ قَالَ قَالَ لِي ابْنُ جُرَيْجٍ يَا حَسَنُ حَدَّثَنِي جَدُّكَ عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ قَالَ

جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ فِي هَذِهِ اللَّيْلَةِ فِيمَا يَرَى النَّائِمُ كَأَنِّي أُصَلِّي خَلْفَ الشَّجَرَةِ فَرَأَيْتُ كَأَنِّي قَرَأْتُ سَجْدَةً فَسَجَدْتُ فَرَأَيْتُ الشَّجَرَةَ كَأَنَّهَا تَسْجُدُ بِسُجُودِي فَسَمِعْتُهَا وَهِيَ سَاجِدَةٌ وَهِيَ تَقُولُ اللَّهُمَّ اكْتُبْ لِي عِنْدَكَ بِهَا أَجْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاقْبَلْهَا مِنِّي كَمَا قَبِلْتَ مِنْ عَبْدِكَ دَاوُدَ قَالَ ابْنُ عَبَّاسٍ فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ «قَرَأَ السَّجْدَةَ ثُمَّ سَجَدَ فَسَمِعْتُهُ وَهُوَ سَاجِدٌ يَقُولُ مِثْلَ مَا قَالَ الرَّجُلُ عَنْ كَلَامِ الشَّجَرَةِ» صحيح

Translation

Chain of narrators
  1. ʿAbd al-Ṣamad b. ʿAlī b. Mukram al-Bazzāz
  2. Jaʿfar b. Muḥammad b. Shākir
  3. Muḥammad b. Yazīd b. Khunays
  4. Ḥasan b. Muḥammad b. ʿUbaydullāh b. Abū Yazīd
  5. Lī Ibn Jurayj Yā Ḥasan
  6. Jadduk ʿUbaydullāh b. Abū Yazīd
  7. Ibn ʿAbbās

✧ A man came to the Messenger of Allah ﷺ and said: O Messenger of Allah, I saw in my dream last night, as a sleeper sees, as if I was praying behind a tree. Then I saw as if I recited a prostration verse and prostrated, and I saw the tree as if it prostrated along with my prostration. I heard it while it was prostrating, saying: O Allah, record for me with You a reward for it, make it a treasure for me with You, remove from me a burden by it, and accept it from me as You accepted it from Your servant Dawud. Ibn Abbas said: Then I saw the Messenger of Allah ﷺ recite the prostration verse and then prostrate, and I heard him while prostrating saying the same as what the man said about the words of the tree. Sahih.

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    حديث صحيح رواته مكيون لم يذكر واحد منهم بجرح وهو من شرط الصحيح ولم يخرجاه

    machine translationA sound (ṣaḥīḥ) hadith. Its narrators are Meccans, none of whom is mentioned with any criticism (jarḥ). It meets the criteria of the Ṣaḥīḥ, yet they (al-Bukhārī and Muslim) did not record it.

    in المستدرك على الصحيحين, p. 804
  • العقيلي

    وضعفه العقيلي بالحسن بن محمد بن عبيد الله بن أبي يزيد فقال فيه جهالة

    machine translationAl-ʿUqaylī declared it weak (ḍaʿīf) because of al-Ḥasan b. Muḥammad b. ʿUbaydillāh b. Abī Yazīd, saying of him: there is unfamiliarity (jahālah) about him.

    in المستدرك على الصحيحين, p. 804

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    حدثني
  2. Trustworthy (thiqah), narrated much hadithd. 126 AH or 127 AH
    عُبَيْدُ اللهِ بْنُ أَبِي يَزِيدَثقة كثير الحديث
    حدثني
  3. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    قال لي
  4. acceptable (maqbūl)d. between 201 AH and 211 AH
    حَسَنُمقبول
    حدثنا
  5. acceptable (maqbūl), and he was among the devout worshippersd. Ibn Ḥibbān said: after 200 AH, Ibn Ḥajar said: after 220 AH
    مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍمقبول ، وكان من العباد
    حدثنا
  6. trustworthy (thiqah), knowledgeable in hadithd. 279 AH
    جَعْفَرُ بْنُ مُحَمَّدِ بْنِ شَاكِرٍثقة ، عارف بالحديث
    حدثنا
  7. عَبْدُ الصَّمَدِ بْنُ عَلِيِّ بْنِ مُكْرَمٍ الْبَزَّازُ
    أخبرنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us