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العربية

al-Mustadrak (al-Hakim) 852

✧ As for the saying of Anas

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مَا حَدَّثَنَاهُ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ بْنِ يُوسُفَ الْحَافِظُ ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ أَبِي عِيسَى ثنا عَمْرُو بْنُ عَاصِمٍ الْكِلَابِيُّ ثنا هَمَّامٌ وَجَرِيرٌ قَالَا ثنا قَتَادَةُ قَالَ

سُئِلَ أَنَسُ بْنُ مَالِكٍ كَيْفَ كَانَ قِرَاءَةُ رَسُولِ اللَّهِ ﷺ؟ قَالَ كَانَتْ مَدًّا ثُمَّ قَرَأَ {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ} [الفاتحة 1] يَمُدُّ الرَّحْمَنَ وَيَمُدُّ الرَّحِيمَ

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. Yaʿqūb b. Yūsuf al-Ḥāfiẓ
  2. ʿAlī b. al-Ḥasan b. Abū ʿĪsá
  3. ʿAmr b. ʿĀṣim al-Kilābī
  4. Hammām and Jarīr
  5. Qatādah

✧ Anas b. Malik was asked: How was the recitation of the Messenger of Allah ﷺ? He said: It was extended. Then he recited {Bismillah al-Rahman al-Rahim} [al-Fatiha 1], extending al-Rahman and extending al-Rahim.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    ورواه عمرو بن موسى عن قتادة عن عبد الرحمن بن أبي بكرة عن أبيه كانت قراءة رسول الله صلى الله عليه وسلم بالمد ليس فيها ترجيع وعمرو بن موسى متروك ولا يصح عن أبي بكرة

    machine translationʿAmr b. Mūsā narrated it from Qatādah, from ʿAbd al-Raḥmān b. Abī Bakrah, from his father: "The recitation of the Messenger of Allah ﷷ was with prolongation (madd), without tarjīʿ in it." ʿAmr b. Mūsā is abandoned (matrūk), and it is not authentic from Abū Bakrah.

    in المستدرك على الصحيحين, p. 858
  • Abū Ḥatim al-Rāzī

    وهذا حديث صحيح لا يعرف له علة

    machine translationThis is a sound (ṣaḥīḥ) hadith, and no defect (ʿillah) is known in it.

    in المستدرك على الصحيحين, p. 858

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    سئل
  2. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةُثقة ثبت
    حدثنا
  3. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرٌثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  4. ʿAmr b. ʿĀṣim
    truthful (ṣadūq), there is something in his memoryd. 213 AH
    عَمْرُو بْنُ عَاصِمٍ الْكِلَابِيُّصدوق في حفظه شيء
    حدثنا
  5. ʿAlī b. al-Ḥasan
    trustworthy (thiqah)d. 267 AH
    عَلِيُّ بْنُ الْحُسَيْنِ بْنِ أَبِي عِيسَىثقة
    حدثنا
  6. Abū ʿAbdillāh Muḥammad b. Yaʿqūb
    d. 344 AH
    أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ بْنِ يُوسُفَ الْحَافِظُ
    حدثنا
  7. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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