28. the Companions

1. al-Mustadrak (al-Hakim) 4403No grade recorded

   أَبُو بَكْرٍ الصِّدِّيقُ اسْمُهُ عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ عَامِرِ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمِ بْنِ مُرَّةَ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرٍ

   ✧ Abu Bakr al-Siddiq's name is Abdullah b. Uthman b. Amir b. Amr b. Ka'b b. Sa'd b. Taym b. Murrah b. Ka'b b. Lu'ayy b. Ghalib b. Fihr.

2. al-Mustadrak (al-Hakim) 4404Weak

   مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى عَتِيقٍ مِنَ النَّارِ فَلْيَنْظُرْ إِلَى أَبِي بَكْرٍ وَإِنَّ اسْمَهُ الَّذِي سَمَّاهُ أَهْلُهُ لَعَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ عَامِرِ بْنِ عَمْرٍو حَيْثُ وُلِدَ فَغَلَبَ عَلَيْهِ اسْمُ عَتِيقٍ

   ✧ The Messenger of Allah ﷺ said: "Whoever desires to see a person from the those saved from the Hellfire, let him look at Abu Bakr. And indeed, his name, which his family named him, is Abdullah ibn Uthman ibn Amr ibn Amr where he was born. But the name 'Atiq overwhelmed him."

3. al-Mustadrak (al-Hakim) 4405No grade recorded

   سَمِعَ عَلِيًّا «يَحْلِفُ لَأَنْزَلَ اللَّهُ تَعَالَى اسْمَ أَبِي بَكْرٍ مِنَ السَّمَاءِ صِدِّيقًا»

   ✧ The passage translates to: "Ali heard someone swear, 'By Allah, the Exalted has sent down the name of Abu Bakr from the heavens as 'Siddiq' (the truthful).' If it were not for the ignorance of Muhammad ibn Sulaiman al-Saeedi, I would have judged this chain of narration as authentic. There is also supporting evidence in the hadith of al-Nazzal ibn Sabra from Ali. If it were not for the ignorance of Muhammad ibn Sulaiman al-Saeedi, the teacher of Ishaq al-Sululi, I would have judged it as authentic."

4. al-Mustadrak (al-Hakim) 4406Weak

   وَافَقَنَا عَلِيًّا طَيِّبَ النَّفْسِ وَهُوَ يَمْزَحُ فَقُلْنَا حَدَّثَنَا عَنْ أَصْحَابِكَ قَالَ كُلُّ أَصْحَابِ رَسُولِ اللَّهِ ﷺ أَصْحَابِي فَقُلْنَا حَدَّثَنَا عَنْ أَبِي بَكْرٍ فَقَالَ «ذَاكَ امْرَؤٌ سَمَّاهُ اللَّهُ صِدِّيقًا عَلَى لِسَانِ جِبْرِيلَ وَمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِمَا» هلال بن العلاء منكر الحديث

   ✧ We met Ali in good spirits while he was joking, and we said, 'Tell us about your companions.' He said, 'All the companions of the Messenger of Allah ﷺ are my companions.' We said, 'Tell us about Abu Bakr.' He said, 'That is a man whom Allah named Siddiq on the tongue of Jibril and Muhammad, peace be upon them both.' Hilal b. al-Ala is munkar al-hadith.

5. al-Mustadrak (al-Hakim) 4407Sahih

   لَمَّا أُسْرِيَ بِالنَّبِيِّ ﷺ إِلَى الْمَسْجِدِ الْأَقْصَى أَصْبَحَ يَتَحَدَّثُ النَّاسُ بِذَلِكَ فَارْتَدَّ نَاسٌ فَمَنْ كَانَ آمَنُوا بِهِ وَصَدَّقُوهُ وَسَمِعُوا بِذَلِكَ إِلَى أَبِي بَكْرٍ فَقَالُوا هَلْ لَكَ إِلَى صَاحِبِكَ يَزْعُمُ أَنَّهُ أُسْرِيَ بِهِ اللَّيْلَةَ إِلَى بَيْتِ الْمَقْدِسِ قَالَ أَوَ قَالَ ذَلِكَ؟ قَالُوا نَعَمْ قَالَ لَئِنْ كَانَ قَالَ ذَلِكَ لَقَدْ صَدَقَ قَالُوا أَوَ تُصَدِّقُهُ أَنَّهُ ذَهَبَ اللَّيْلَةَ إِلَى بَيْتِ الْمَقْدِسِ وَجَاءَ قَبْلَ أَنْ يُصْبِحَ؟ قَالَ نَعَمْ إِنِّي لَأَصُدِّقُهُ فِيمَا هُوَ أَبْعَدُ مِنْ ذَلِكَ أُصَدِّقُهُ بِخَبَرِ السَّمَاءِ فِي غَدْوَةٍ أَوْ رَوْحَةٍ فَلِذَلِكَ سُمَيَّ أَبُو بَكْرٍ الصِّدِّيقَ

   ✧ When the Prophet Muhammad (pbuh) was taken on the Night Journey to the Al-Aqsa Mosque, people began talking about it. Some people turned away from believing it, but those who believed and confirmed it went to Abu Bakr and asked him, "Does your friend claim that he was taken on this journey to Al-Masjid Al-Aqsa last night?" Abu Bakr asked, "Did he say that?" They replied, "Yes." Abu Bakr said, "If he said that, then he has spoken the truth." They asked him, "Do you believe him when he says that he went to Al-Masjid Al-Aqsa last night and returned before morning?" Abu Bakr replied, "Yes, I believe him even in something far greater than that. I believe him when he receives revelation from the heavens, either during the morning or while at rest." That is why Abu Bakr was given the title "As-Siddiq" (the Truthful).

6. al-Mustadrak (al-Hakim) 4408No grade recorded

   «كَانَ أَبُو بَكْرٍ الصِّدِّيقُ مِنَ النَّبِيِّ ﷺ مَكَانَ الْوَزِيرِ فَكَانَ يُشَاوِرُهُ فِي جَمِيعِ أُمُورِهِ وَكَانَ ثَانِيَةً فِي الْإِسْلَامِ وَكَانَ ثَانِيَةً فِي الْغَارِ وَكَانَ ثَانِيَةً فِي الْعَرِيشِ يَوْمَ بَدْرٍ وَكَانَ ثَانِيَةً فِي الْقَبْرِ وَلَمْ يَكُنْ رَسُولُ اللَّهِ ﷺ يُقِدِّمُ عَلَيْهِ أَحَدًا» في رواته مجهول

   ✧ Abu Bakr al-Siddiq was to the Prophet ﷺ in the position of a vizier. He would consult him in all his affairs. He was the second in Islam, the second in the cave, the second in the shelter on the day of Badr, and the second in the grave. The Messenger of Allah ﷺ never put anyone ahead of him. Among its narrators is one unknown.

7. al-Mustadrak (al-Hakim) 4409Abu Dawud silent

   تُوُفِّيَ أَبُو بَكْرٍ لَيْلَةَ الثُّلَاثَاءِ لِثَمَانٍ بَقِينَ مِنْ جُمَادَى الْأُولَى سَنَةَ ثَلَاثَ عَشْرَةَ وَهُوَ يَوْمَئِذٍ ابْنُ ثَلَاثٍ وَسِتِّينَ وَكَانَ مَرَضُهُ خَمْسَةَ عَشَرَ يَوْمًا وَكَانَ سَبَبُ مَرَضِهِ أَنَّهُ اغْتَسَلَ فِي يَوْمٍ بَارِدٍ فَحُمَّ خَمْسَةَ عَشَرَ لَيْلَةً لَمْ يَخْرُجْ إِلَى الصَّلَاةِ فَكَانَ عُمَرُ يُصَلِّي بِالنَّاسِ وَهُوَ فِي دَارِهِ الَّتِي قَطَعَ لَهُ رَسُولُ اللَّهِ ﷺ وِجَاهَ دَارِ عُثْمَانَ الْيَوْمِ وَأَوْصَى أَنْ تُغَسِّلَهُ أَسْمَاءُ بِنْتُ عُمَيْسٍ امْرَأَتُهُ وَإِنَّهَا ضَعُفَتْ فَاسْتَعَانَتْ بِعَبْدِ الرَّحْمَنِ وَكُفِّنَ فِي ثَوْبَيْنَ أَحَدُهُمَا غَسِيلٌ وَيُقَالُ فِي ثَلَاثَةِ أَثْوَابٍ وَحُمِلَ عَلَى سَرِيرِ النَّبِيِّ ﷺ وَهُوَ سَرِيرُ عَائِشَةَ الَّذِي كَانَتْ تَنَامُ عَلَيْهِ فَحُمِلَ عَلَيْهِ أَبُو بَكْرٍ فَصَلَّى عَلَيْهِ عُمَرُ فِي الْمَسْجِدِ بَيْنَ الْقَبْرِ وَالْمِنْبَرِ وَدُفِنَ فِي الْبَيْتِ مَعَ رَسُولِ اللَّهِ ﷺ لَيْلًا وَجُعِلَ رَأْسُهُ بَيْنَ كَتِفَيَّ النَّبِيِّ ﷺ سكت عنه الذهبي في التلخيص

   ✧ Abu Bakr died on Tuesday night, eight nights remaining of Jumada al-Ula in the year thirteen. He was then sixty-three years old. His illness lasted fifteen days. The cause of his illness was that he bathed on a cold day and developed a fever, so for fifteen nights he did not go out for prayer. Umar led the people in prayer while he was in the house that the Messenger of Allah ﷺ had allotted to him, facing Uthman's house today. He instructed that his wife Asma' bt. Umays wash him. She became weak, so she sought help from Abd al-Rahman. He was shrouded in two garments, one of which was washed — and it is said in three garments. He was carried on the bier of the Prophet ﷺ, which was the bier of A'ishah upon which she used to sleep. Abu Bakr was carried on it, and Umar prayed over him in the mosque between the grave and the pulpit. He was buried at night in the room with the Messenger of Allah ﷺ, and his head was placed between the shoulders of the Prophet ﷺ. Al-Dhahabi remained silent about it in the Talkhis.

8. al-Mustadrak (al-Hakim) 4410No grade recorded

   «كَانَ سَبَبُ مَوْتِ أَبِي بَكْرٍ مَوْتَ رَسُولِ اللَّهِ ﷺ مَا زَالَ جِسْمُهُ يَجْرِي حَتَّى مَاتَ» إسناده واه

   ✧ The cause of the death of Abu Bakr was the death of the Messenger of Allah ﷺ. His body continued to deteriorate until he died. Its chain of narration is weak.

9. al-Mustadrak (al-Hakim) 4411No grade recorded

   «أَنَّ رَجُلًا أَهْدَى يَوْمًا لِأَبِي بَكْرٍ صَحْفَةً مِنْ خَزِيرَةٍ وَعِنْدَهُ رَجُلٌ يُقَالُ لَهُ الْحَارِثُ بْنُ كَلَدَةَ وَعِنْدَهُ عِلْمٌ فَلَمَّا أَكَلَا مِنْهَا قَالَ ابْنُ كَلَدَةَ فِيهَا سُمٌّ سَنَةٍ فَوَالَّذِي نَفْسِي بِيَدِهِ لَمْ يَمُرَّ الْحَوْلُ حَتَّى مَاتَا فِي يَوْمٍ وَاحِدٍ رَأْسِ السَّنَةِ»

   ✧ One day a man gave Abu Bakr a bowl of khazirah as a gift. With him was a man called al-Harith b. Kaladah, who had knowledge. When they had eaten from it, Ibn Kaladah said, "In it is a poison that acts within a year." By the One in whose hand is my soul, a year had not passed before they both died on the same day, at the head of the year.

10. al-Mustadrak (al-Hakim) 4412Weak

    أَنَّهُ قَالَ «مَاذَا يُتَوَقَّعُ مِنْ هَذِهِ الدُّنْيَا الدَّنِيَّةِ وَقَدْ سُمَّ رَسُولُ اللَّهِ ﷺ وَسُمَّ أَبُو بَكْرٍ الصِّدِّيقُ وَقُتِلَ عُمَرُ بْنُ الْخَطَّابِ حَتْفَ أَنْفِهِ وَكَذَلِكَ قُتِلَ عُثْمَانُ وَعَلِيٌّ وَسُمَّ الْحَسَنُ وَقُتِلَ الْحُسَيْنُ حَتْفَ أَنْفِهِ» السري متروك

    ✧ He said: "What is to be expected from this lowly world when the Messenger of Allah ﷺ was poisoned, Abu Bakr al-Siddiq was poisoned, Umar b. al-Khattab was killed outright, and likewise Uthman and Ali were killed, al-Hasan was poisoned, and al-Husayn was killed outright." Al-Sari is abandoned.

11. al-Mustadrak (al-Hakim) 4413No grade recorded

    شَهِدْتُ رَسُولَ اللَّهِ ﷺ قَالَ لِحَسَّانَ بْنِ ثَابِتٍ «قُلْتُ فِي أَبِي بَكْرٍ شَيْئًا؟» قَالَ نَعَمْ قَالَ «قُلْ حَتَّى أَسْمَعَ» قَالَ قُلْتُ [البحر البسيط] وَثَانِي اثْنَيْنِ فِي الْغَارِ الْمَنِيفِ وَقَدْ طَافَ الْعَدُوُّ بِهِ إِذْ صَاعَدَ الْجَبَلَا وَكَانَ حِبَّ رَسُولِ اللَّهِ قَدْ عَلِمُوا مِنَ الْخَلَائِقِ لَمْ يَعْدِلْ بِهِ بَدَلَا فَتَبَسَّمَ رَسُولُ اللَّهِ ﷺعمرو بن زياد يضع الحديث

    ✧ I witnessed the Messenger of Allah ﷺ say to Hassan b. Thabit: "Have you said anything about Abu Bakr?" He said, "Yes." He said, "Say it so that I may hear." He said, I recited: [al-Basit meter] "And the second of two in the lofty cave, while the enemy circled around him when he climbed the mountain. And he was the beloved of the Messenger of Allah, they knew, among all creatures none was equal to him as a substitute." The Messenger of Allah ﷺ smiled. Amr b. Ziyad fabricates hadith.

12. al-Mustadrak (al-Hakim) 4414Weak

    سَمِعْتَ قَوْلَ حَسَّانَ [البحر البسيط] إِذَا تَذَكَّرْتَ شَجْوًا مِنْ أَخِي ثِقَةٍ فَاذْكُرْ أَخَاكَ أَبَا بَكْرٍ بِمَا فَعَلَا خَيْرُ الْبَرِيَّةِ أَتْقَاهَا وَأَعْدَلَهَا بَعْدَ النَّبِيِّ وَأَوْفَاهَا بِمَا حَمَلَا الثَّانِي التَّالِي الْمَحْمُودُ مَشْهَدُهُ وَأَوَّلُ النَّاسِ مِنْهُمْ صَدَّقَ الرُّسَلَاحذفه الذهبي من التلخيص لضعفه

    ✧ You heard the saying of Hassan: [al-Basit meter] "When you recall the grief of a trusted brother, remember your brother Abu Bakr for what he did. The best of creation, its most pious and most just after the Prophet, and its most faithful to what he bore. The second, the follower, the praised one in his presence, and the first of the people among them to believe the messengers." Al-Dhahabi omitted it from the Talkhis due to its weakness.

13. al-Mustadrak (al-Hakim) 4415No grade recorded

    أَنَّهَا قَالَتْ سَأَلَنِي أَبُو بَكْرٍ فِي كَمْ كَفَّنْتُمْ رَسُولَ اللَّهِ ﷺ؟ فَقُلْتُ «فِي ثَلَاثَةِ أَثْوَابٍ» قَالَ فَفِيهَا كَفِّنُونِي

    ✧ She said: Abu Bakr asked me, "In how many garments did you shroud the Messenger of Allah ﷺ?" I said, "In three garments." He said, "Shroud me in them too."

14. al-Mustadrak (al-Hakim) 4416Sahih

    فِي كَمْ كَفَّنْتُمُ النَّبِيَّ ﷺ؟ فَقُلْتُ «فِي ثَلَاثَةِ أَثْوَابٍ بِيضٍ يَمَانِيَةٍ جُدُدٍ لَيْسَ فِيهَا قَمِيصٌ وَلَا عِمَامَةٌ» قَالَ «اغْسِلُوا ثَوْبِي هَذَا وَفِيهِ رَدْعٌ مِنْ زَعْفَرَانَ وَمَشْقٌ فَاجْعَلُوهُ مَعَ ثَوْبَيْنَ جَدِيدَيْنِ» فَقُلْتُ إِنَّهُ خَلَقٌ فَقَالَ «الْحَيُّ أَحَقُّ بِالْجَدِيدِ مِنَ الْمَيِّتِ إِنَّهُ لِلْمُهْلِ» على شرط البخاري ومسلم

    ✧ In how many garments did you shroud the Prophet ﷺ? I said, "In three white Yemeni new garments, with no shirt and no turban among them." He said, "Wash this garment of mine — it has a trace of saffron and reddish dye — and put it with two new garments." I said, "It is worn out." He said, "The living is more entitled to the new than the dead; it is only for the discharge." According to the condition of al-Bukhari and Muslim.

15. al-Mustadrak (al-Hakim) 4417Abu Dawud silent

    «وَلِيَ أَبُو بَكْرٍ فِي خِلَافَتِهِ سَنَتَيْنِ وَسَبْعَةَ أَشْهُرٍ»

    ✧ Abu Bakr held the caliphate for two years and seven months.

16. al-Mustadrak (al-Hakim) 4418Sahih

    أَتَيْتُ رَسُولَ اللَّهِ ﷺ فِي أَوَّلِ مَا بُعِثَ وَهُوَ بِمَكَّةَ وَهُوَ حِينَئِذٍ مُسْتَخْفٍ فَقُلْتُ مَا أَنْتَ؟ قَالَ «أَنَا نَبِيٌّ» قُلْتُ وَمَا النَّبِيُّ؟ قَالَ «رَسُولُ اللَّهِ» قُلْتُ اللَّهُ أَرْسَلَكَ؟ قَالَ «نَعَمْ» قُلْتُ فِيمَا أَرْسَلَكَ؟ قَالَ «أَنْ تَعْبُدَ اللَّهَ وَتُكَسِّرَ الْأَصْنَامَ وَأَنْ تَصِلَ الْأَرْحَامَ» قُلْتُ نِعْمَ مَا أَرْسَلَكَ بِهِ فَمَنْ تَبِعَكَ عَلَى هَذَا؟ قَالَ «عَبْدٌ وَحُرٌّ» يَعْنِي أَبَا بَكْرٍ وَبِلَالًا وَكَانَ عَمْرٌو يَقُولُ لَقَدْ رَأَيْتُنِي وَأَنَا رُبْعُ الْإِسْلَامِ قَالَ فَأَسْلَمْتُ وَقُلْتُ أَتَّبِعُكَ يَا رَ سُولَ اللَّهِ؟ قَالَ «لَا وَلَكِنِ الْحَقْ بِقَوْمِكَ فَإِذَا أُخْبِرْتَ أَنِّي قَدْ خَرَجْتُ فَاتَّبِعْنِي»

    ✧ I came to the Messenger of Allah ﷺ in the beginning of his prophethood while he was in Makkah and at that time he was in disguise, so I asked him, "Who are you?" He said, "I am a Prophet." I asked, "What is a Prophet?" He said, "A Messenger of Allah." I asked, "Did Allah send you?" He said, "Yes." I asked, "What did Allah send you with?" He said, "To worship Allah alone, break the idols, and maintain family ties." I said, "Yes, I believe in that which Allah has sent you. So who has followed you in this?" He said, "A slave and a free man," meaning Abu Bakr and Bilal. 'Umar used to say, "I remember that I was a quarter of Islam." Then I became Muslim and said, "Shall I follow you, O Messenger of Allah?" He said, "No, rather convey the truth to your people. When you hear that I have left Makkah, then follow me."

17. al-Mustadrak (al-Hakim) 4419No grade recorded

    أَتَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ نَازِلٌ بِعُكَاظٍ قُلْتُ يَا رَسُولَ اللَّهِ مَنِ اتَّبَعَكَ عَلَى هَذَا الْأَمْرِ؟ قَالَ «اتْبَعْنِي عَلَيْهِ رَجُلَانِ حُرٌّ وَعَبْدٌ أَبُو بَكْرٍ وَبِلَالٌ» قَالَ فَأَسْلَمْتُ عِنْدَ ذَلِكَ وَأَمَّا حَدِيثُ أَبِي عَمَّارٍ

    ✧ I came to the Messenger of Allah ﷺ while he was descending in 'Ukaz. I said, "O Messenger of Allah, who follows you in this matter?" He said, "Two free men and a slave: Abu Bakr and Bilal." I embraced Islam at that moment. As for the narration of Abu 'Amr

18. al-Mustadrak (al-Hakim) 4420No grade recorded

    قَالَ أَبُو أُمَامَةَ يَا عَمْرُو بْنُ عَبَسَةَ بِأَيِّ شَيْءٍ تَدَّعِي أَنَّكَ رُبُعُ الْإِسْلَامِ؟

    ✧ Abu Umamah said: O Amr b. Abasah, by what do you claim that you are a quarter of Islam?

19. al-Mustadrak (al-Hakim) 4421Sahih

    «كَانَ أَبُو بَكْرٍ سَيِّدَنَا وَخَيْرَنَا وَأَحَبَّنَا إِلَى رَسُولِ اللَّهِ ﷺ» صَحِيحٌ عَلَى شَرْطِهِمَا وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم

    ✧ Abu Bakr was our master, our best, and the most beloved of us to the Messenger of Allah ﷺ. It is sahih according to their condition, but they did not include it. According to the condition of al-Bukhari and Muslim.

20. al-Mustadrak (al-Hakim) 4422Sahih

    أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ كَانَ مَعَ عُمَرَ بْنِ الْخَطَّابِ وَأَنَّ مُحَمَّدَ بْنَ مَسْلَمَةَ كَسَرَ سَيْفَ الزُّبَيْرِ ثُمَّ قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ وَاعْتَذَرَ إِلَيْهِمْ وَقَالَ وَاللَّهِ مَا كُنْتُ حَرِيصًا عَلَى الْإِمَارَةِ يَوْمًا وَلَا لَيْلَةً قَطُّ وَلَا كُنْتُ فِيهَا رَاغِبًا وَلَا سَأَلْتُهَا اللَّهَ ﷻ فِي سِرٍّ وَلَا عَلَانِيَةٍ وَلَكِنِّي أَشْفَقْتُ مِنَ الْفِتْنَةِ وَمَا لِي فِي الْإِمَارَةِ مِنْ رَاحَةٍ وَلَكِنْ قُلِّدْتُ أَمْرًا عَظِيمًا مَا لِي بِهِ مِنْ طَاقَةٍ وَلَا يَدَ إِلَّا بِتَقْوِيَةِ اللَّهِ ﷻ وَلَوَدِدْتُ أَنَّ أَقْوَى النَّاسِ عَلَيْهَا مَكَانِي الْيَوْمَ فَقَبِلَ الْمُهَاجِرُونَ مِنْهُ مَا قَالَ وَمَا اعْتَذَرَ بِهِ قَالَ عَلِيٌّ وَالزُّبَيْرُ مَا غَضِبْنَا إِلَّا لِأَنَّا قَدْ أُخِّرْنَا عَنِ الْمُشَاوَرَةِ وَإِنَّا نَرَى أَبَا بَكْرٍ أَحَقَّ النَّاسِ بِهَا بَعْدَ رَسُولِ اللَّهِ ﷺ إِنَّهُ لِصَاحِبُ الْغَارِ وَثَانِيَ اثْنَيْنِ وَإِنَّا لَنَعْلَمُ بِشَرَفِهِ وَكِبَرِهِ «وَلَقَدْ أَمَرَهُ رَسُولُ اللَّهِ ﷺ بِالصَّلَاةِ بِالنَّاسِ وَهُوَ حَيٌّ»

    ✧ Abd al-Rahman b. Awf was with Umar b. al-Khattab, and Muhammad b. Maslamah broke the sword of al-Zubayr. Then Abu Bakr stood and addressed the people, apologizing to them. He said: By Allah, I was never eager for authority for a single day or night, nor desirous of it, nor did I ask Allah ﷻ for it in secret or openly. But I feared tribulation. I have no comfort in authority, but I have been entrusted with a momentous matter for which I have no strength or means except with the strengthening of Allah ﷻ. I would wish that the strongest of people to bear it were in my place today. The Muhajirun accepted from him what he said and his apology. Ali and al-Zubayr said: We were not angry except because we were delayed from consultation, and we see Abu Bakr as the most deserving of the people for it after the Messenger of Allah ﷺ, for he is the companion of the cave and the second of two, and we know his honor and his seniority. And indeed the Messenger of Allah ﷺ commanded him to lead the people in prayer while he was still alive.

21. al-Mustadrak (al-Hakim) 4423Sahih

    لَمَّا قُبِضَ رَسُولُ اللَّهِ ﷺ قَالَتِ الْأَنْصَارُ مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ قَالَ فَأَتَاهُمْ عُمَرُ فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَسْتُمْ تَعْلَمُونَ «أَنَّ رَسُولَ اللَّهِ ﷺ قَدْ أَمَرَ أَبَا بَكْرٍ يَؤُمُّ النَّاسَ» فَأَيُّكُمْ تَطِيبُ نَفْسُهُ أَنْ يَتَقَدَّمَ أَبَا بَكْرٍ فَقَالَتِ الْأَنْصَارُ نَعُوذُ بِاللَّهِ أَنْ نَتَقَدَّمَ أَبَا بَكْرٍ

    When the Messenger of Allah ﷺ died, the Ansar said: A leader from among us and a leader from among you. ‘Umar went to them and said: O Ansar, do you not know that the Messenger of Allah ﷺ ordered Abu Bakr to lead the people in prayer? Which of you would like himself to be given precedence over Abu Bakr? The Ansar said: We seek refuge with Allah from being given precedence over Abu Bakr. (Using translation from Aḥmad 133)

22. al-Mustadrak (al-Hakim) 4424Sahih

    لَقَدْ ضَرَبُوا رَسُولَ اللَّهِ ﷺ حَتَّى غُشِيَ عَلَيْهِ فَقَامَ أَبُو بَكْرٍ فَجَعَلَ يُنَادِي وَيَقُولُ وَيْلَكُمْ أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّي اللَّهُ؟ قَالُوا مَنْ هَذَا؟ قَالُوا هَذَا ابْنُ أَبِي قُحَافَةَ الْمَجْنُونُ

    ✧ They struck the Messenger of Allah ﷺ until he fell unconscious. Abu Bakr stood up and began calling out, saying: "Woe to you! Would you kill a man for saying, 'My Lord is Allah'?" They said: "Who is this?" They said: "This is Ibn Abi Quhafah, the madman."

23. al-Mustadrak (al-Hakim) 4425Sahih

    أَخْبَرَهُ أَنَّهُ سَمِعَ سُرَاقَةَ بْنَ جُعْشُمٍ يَقُولُ «جَاءَتْنَا رُسُلُ كُفَّارِ قُرَيْشٍ يَجْعَلُونَ فِي رَسُولِ اللَّهِ ﷺ وَفِي أَبِي بَكْرٍ دِيَةً وَلِمَنْ قَتَلَهُمَا فِي كُلِّ وَاحِدٍ مِنْهُمَا دِيَةٌ أَوْ أَسَرَهُمَا»

    ✧ He informed him that he heard Suraqah b. Ju'shum say: "The messengers of the disbelievers of Quraysh came to us, offering a blood-money payment for the Messenger of Allah ﷺ and for Abu Bakr, and for whoever kills or captures them, a blood-money payment for each of the two."

24. al-Mustadrak (al-Hakim) 4426Sahih

    سَمِعْتُ عَلِيًّا يَقُولُ «سَبَقَ رَسُولُ اللَّهِ ﷺ وَثَنَّى أَبُو بَكْرٍ وَثَلَّثَ عُمَرُ ثُمَّ خَطَبَتْنَا فِتْنَةٌ وَيَعْفُو اللَّهُ عَمَّنْ يَشَاءُ»

    ✧ I heard 'Ali say: "The Messenger of Allah ﷺ came first, Abu Bakr was second, 'Umar was third, then a trial befell us, and Allah forgives whom He wills."

25. al-Mustadrak (al-Hakim) 4427Sahih

    لَمَّا وُضِعَ عُمَرُ بْنُ الْخَطَّابِ عَلَى سَرِيرِهِ فَتَكَنَّفَهُ النَّاسُ يَدْعُونَ لَهُ وَأَنَا فِيهِمْ فَجَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ إِنِّي كُنْتُ لَأَظُنُّ أَنْ يَجْعَلَكَ اللَّهُ تَعَالَى مَعَ صَاحِبَيْكَ وَذَلِكَ أَنِّي كُنْتُ أَكْثَرَ أَنْ أَسْمَعَ رَسُولَ اللَّهِ ﷺ يَقُولُ «ذَهَبْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَدَخَلْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ وَخَرَجْتُ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ» وَإِنِّي كُنْتُ أَظُنُّ أَنْ يَجْعَلَكَ اللَّهُ مَعَهُمَا

    ✧ When 'Umar b. al-Khattab was placed on his bier, the people gathered around him, supplicating for him, and I was among them. Then 'Ali b. Abi Talib came and said: "I used to think that Allah the Exalted would place you with your two companions. That is because I used to hear the Messenger of Allah ﷺ say most often: 'I went, with Abu Bakr and 'Umar; I entered, with Abu Bakr and 'Umar; I came out, with Abu Bakr and 'Umar.' And I used to think that Allah would place you with them."

26. al-Mustadrak (al-Hakim) 4428Weak

    دَخَلَ رَسُولُ اللَّهِ ﷺ الْمَسْجِدَ وَإِحْدَى يَدَيْهِ عَلَى أَبِي بَكْرٍ وَالْأُخْرَى عَلَى عُمَرَ فَقَالَ «هَكَذَا نُبْعَثُ يَوْمَ الْقِيَامَةِ» سعيد بن مسلمة القرشي ضعيف

    ✧ The Messenger of Allah ﷺ entered the mosque with one of his hands on Abu Bakr and the other on 'Umar, and said: "Thus shall we be raised on the Day of Resurrection." Sa'id b. Maslamah al-Qurashi is weak.

27. al-Mustadrak (al-Hakim) 4429No grade recorded

    «أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ أَنَا ثُمَّ أَبُو بَكْرٍ ثُمَّ عُمَرُ ثُمَّ آتِي أَهْلَ الْبَقِيعِ فَتَنْشَقُ عَنْهُمْ فَأُبْعَثُ بَيْنَهُمْ»

    ✧ "The first over whom the earth will split open will be me, then Abu Bakr, then 'Umar. Then I will come to the people of al-Baqi', and it will split open over them, and I will be raised among them."

28. al-Mustadrak (al-Hakim) 4430Sahih

    لِي النَّبِيُّ ﷺ وَلِأَبِي بَكْرٍ «مَعَ أَحَدِكُمَا جِبْرِيلُ وَمَعَ الْآخَرِ مِيكَائِيلُ وَإِسْرَافِيلُ مَلَكٌ عَظِيمٌ يَشْهَدُ الْقِتَالَ وَيَكُونُ فِي الصَّفِّ»

    ✧ The Prophet ﷺ said to me and to Abu Bakr: "With one of you is Jibril, and with the other is Mika'il and Israfil, a mighty angel who witnesses the fighting and is in the ranks."

29. al-Mustadrak (al-Hakim) 4431No grade recorded

    «بَيْنَمَا أَنَا أَمْتَحُ مِنْ قَلِيبِ بَدْرٍ إِذْ جَاءَتْ رِيحٌ شَدِيدَةٌ لَمْ أَرَ مِثْلَهَا قَطُّ ثُمَّ ذَهَبَتْ ثُمَّ جَاءَتْ رِيحٌ شَدِيدَةٌ لَمْ أَرَ مِثْلَهَا قَطُّ إِلَّا الَّتِي كَانَتْ قَبْلَهَا ثُمَّ ذَهَبَتْ ثُمَّ جَاءَتْ رِيحٌ شَدِيدَةٌ لَمْ أَرَ مِثْلَهَا قَطُّ إِلَّا الَّتِي كَانَتْ قَبْلَهَا فَكَانَتِ الرِّيحُ الْأُولَى جِبْرِيلَ نَزَلَ فِي أَلْفٍ مِنَ الْمَلَائِكَةِ مَعَ رَسُولِ اللَّهِ ﷺ وَكَانَتِ الرِّيحُ الثَّانِيَةُ مِيكَائِيلَ نَزَلَ فِي أَلْفٍ مِنَ الْمَلَائِكَةِ عَنْ يَمِينِ رَسُولِ اللَّهِ ﷺ وَكَانَ أَبُو بَكْرٍ عَنْ يَمِينِهِ وَكَانَتِ الرِّيحُ الثَّالِثَةُ إِسْرَافِيلَ نَزَلَ فِي أَلْفٍ مِنَ الْمَلَائِكَةِ عَنْ مَيْسَرَةِ رَسُولِ اللَّهِ ﷺ وَأَنَا فِي الْمَيْسَرَةِ فَلَمَّا هَزَمَ اللَّهُ تَعَالَى أَعْدَاءَهُ حَمَلَنِي رَسُولُ اللَّهِ ﷺ عَلَى فَرَسِهِ فَجَرَتْ بِي فَوَقَعْتُ عَلَى عَقِبِي فَدَعَوْتُ اللَّهَ ﷻ فَأَمْسَكَنِي فَلَمَّا اسْتَوَيْتُ عَلَيْهَا طَعَنْتُ بِيَدِي هَذِهِ فِي الْقَوْمِ حَتَّى اخْتَضَبَ هَذَا مِنِّي دَمًا» وَأَشَارَ إِلَى إِبْطِهِ

    ✧ "While I was drawing water from the well of Badr, a strong wind came the like of which I had never seen, then it passed. Then another strong wind came, the like of which I had never seen except the previous one, then it passed. Then a third strong wind came, the like of which I had never seen except the previous one. The first wind was Jibril descending with a thousand angels alongside the Messenger of Allah ﷺ. The second wind was Mika'il descending with a thousand angels on the right of the Messenger of Allah ﷺ, and Abu Bakr was on his right. The third wind was Israfil descending with a thousand angels on the left of the Messenger of Allah ﷺ, and I was on the left. When Allah the Exalted defeated his enemies, the Messenger of Allah ﷺ mounted me on his horse; it galloped with me and I fell on my heels. I called upon Allah ﷻ, and He held me firm. When I sat upright upon it, I thrust with this hand of mine into the enemy until this part of me was stained with blood." And he pointed to his armpit.

30. al-Mustadrak (al-Hakim) 4432Hasan

    كُنْتُ مَعَ رَسُولِ اللَّهِ ﷺ فَنَظَرَ إِلَى أَبِي بَكْرٍ وَعُمَرَ فَقَالَ «هَذَانِ السَّمْعُ وَالْبَصَرُ»

    ✧ I was with the Messenger of Allah ﷺ when he looked at Abu Bakr and 'Umar and said: "These two are the hearing and the sight."

31. al-Mustadrak (al-Hakim) 4433No grade recorded

    عَنْ قَوْلِ اللَّهِ ﷻ {فَإِنَّ اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ} [التحريم 4] قَالَ حَدَّثَنِي أَبُو أُمَامَةَ أَنَّهُ كَمَا قَالَ «اللَّهُ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ أَبُو بَكْرٍ وَعُمَرَ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ موسى بن عمير واه

    ✧ Regarding the saying of Allah ﷻ: {For Allah is his protector, and Jibril, and the righteous believers} [at-Tahrim 4], he said: Abu Umamah narrated to me that it is as He said: "Allah is his protector, and Jibril, and the righteous believers are Abu Bakr and 'Umar." Its chain is authentic, but they did not include it. Musa b. 'Umayr is weak.

32. al-Mustadrak (al-Hakim) 4434Weak

    «إِنْ تُوَلُّوا أَبَا بَكْرٍ تَجِدُوهُ زَاهِدًا فِي الدُّنْيَا رَاغِبًا فِي الْآخِرَةِ وَإِنْ تُوَلُّوا عُمَرَ تَجِدُوهُ قَوِيًّا أَمِينًا لَا تَأْخُذُهُ فِي اللَّهِ تَعَالَى لَوْمَةُ لَائِمٍ وَإِنْ تُوَلُّوا عَلِيًّا تَجِدُوهُ هَادِيًا مَهْدِيًّا يَسْلُكُ بِكُمُ الطَّرِيقَ»

    ✧ "If you entrust authority to Abu Bakr, you will find him abstemious in this world and desirous of the Hereafter. If you entrust authority to 'Umar, you will find him strong and trustworthy; the blame of a critic does not affect him regarding Allah the Exalted. If you entrust authority to 'Ali, you will find him a guide and rightly guided, who will lead you along the path."

33. al-Mustadrak (al-Hakim) 4435Weak

    قَالُوا يَا رَسُولَ اللَّهِ لَوِ اسْتَخْلَفْتَ عَلَيْنَا؟ قَالَ «إِنْ أَسْتَخْلِفْ عَلَيْكُمْ خَلِيفَةً فَتَعْصُوهُ يَنْزِلْ بِكُمُ الْعَذَابُ» قَالُوا لَوِ اسْتَخْلَفْتَ عَلَيْنَا أَبَا بَكْرٍ قَالَ «إِنْ أَسْتَخْلِفْهُ عَلَيْكُمْ تَجِدُوهُ قَوِيًّا فِي أَمْرِ اللَّهِ ضَعِيفًا فِي جَسَدِهِ» قَالُوا لَوِ اسْتَخْلَفْتَ عَلَيْنَا عُمَرَ قَالَ «إِنْ أَسْتَخْلِفْهُ عَلَيْكُمْ تَجِدُوهُ قَوِيًّا أَمِينًا لَا تَأْخُذُهُ فِي اللَّهِ لَوْمَةُ لَائِمٍ» قَالُوا لَوِ اسْتَخْلَفْتَ عَلَيْنَا عَلِيًّا قَالَ «إِنَّكُمْ لَا تَفْعَلُوا وَإِنْ تَفْعَلُوا تَجِدُوهُ هَادِيًا مَهْدِيًّا يَسْلُكً بِكُمُ الطَّرِيقَ الْمُسْتَقِيمَ»

    ✧ They said: "O Messenger of Allah, would that you appointed a successor over us?" He said: "If I appoint a successor over you and you disobey him, punishment will descend upon you." They said: "Would that you appointed Abu Bakr over us." He said: "If I appoint him over you, you will find him strong in the affair of Allah, weak in his body." They said: "Would that you appointed 'Umar over us." He said: "If I appoint him over you, you will find him strong and trustworthy; the blame of a critic does not affect him regarding Allah." They said: "Would that you appointed 'Ali over us." He said: "You will not do so, and if you do, you will find him a guide and rightly guided, who will lead you along the straight path."

34. al-Mustadrak (al-Hakim) 4436Sahih

    فِي قَوْلِهِ ﷻ {وَشَاوِرْهُمْ فِي الْأَمْرِ} [آل عمران 159] قَالَ «أَبُو بَكْرٍ وَعُمَرُ

    ✧ "Abu Bakr and Umar."

35. al-Mustadrak (al-Hakim) 4437No grade recorded

    «مَنْ رَأَى مِنْكُمْ رُؤْيَا؟» فَقَالَ رَجُلٌ أَنَا رَأَيْتُ كَأَنَّ مِيزَانًا نَزَلَ مِنَ السَّمَاءِ فَوُزِنْتَ أَنْتَ وَأَبُو بَكْرٍ فَرَجَحْتَ أَنْتَ بِأَبِي بَكْرٍ وَوُزِنَ عُمَرُ وَأَبُو بَكْرٍ فَرَجَحَ أَبُو بَكْرٍ وَوُزِنَ عُمَرُ وَعُثْمَانُ فَرَجَحَ عُمَرُ ثُمَّ رُفِعَ الْمِيزَانُ فَرَأَيْنَا الْكَرَاهِيَةَ فِي وَجْهِ رَسُولِ اللَّهِ ﷺ

    ✧ “Who among you saw a dream?” A man said, “I did. I saw as if a balance descended from the sky, and you and Abu Bakr were weighed, and you outweighed Abu Bakr. Then Umar and Abu Bakr were weighed, and Abu Bakr outweighed. Then Umar and Uthman were weighed, and Umar outweighed. Then the balance was raised.” He said, “We saw displeasure on the face of the Messenger of Allah ﷺ.”

36. al-Mustadrak (al-Hakim) 4438Abu Dawud silent

    كَانَ رَسُولُ اللَّهِ ﷺ إِذَا صَلَّى الصُّبْحَ ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ «أَيُّكُمْ رَأَى اللَّيْلَةَ رُؤْيَا؟» قَالَ فَصَلَّى ذَاتَ يَوْمٍ فَقَالَ «أَيُّكُمْ رَأَى رُؤْيَا؟» فَقَالَ رَجُلٌ أَنَا رَأَيْتُ يَا رَسُولَ اللَّهِ كَأَنَّ مِيزَانًا دُلِّيَ بِهِ مِنَ السَّمَاءِ فَوُضِعْتَ فِي كِفَّةٍ وَوُضِعَ أَبُو بَكْرٍ مِنْ كِفَّةٍ أُخْرَى فَرَجَحْتَ بِأَبِي بَكْرٍ فَرُفِعْتَ وَتُرِكَ أَبُو بَكْرٍ مَكَانَهُ فَجِيءَ بِعُمَرَ بْنِ الْخَطَّابِ فَوُضِعَ فِي الْكِفَّةِ الْأُخْرَى فَرَجَحَ بِهِ أَبُو بَكْرٍ فَرُفِعَ أَبُو بَكْرٍ وَجِيءَ بِعُثْمَانَ فَوُضِعَ فِي الْكِفَّةِ الْأُخْرَى فَرَجَحَ عُمَرُ بِعُثْمَانَ ثُمَّ رُفِعَ عُمَرُ وَعُثْمَانُ وَرُفِعَ الْمِيزَانُ قَالَ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ ﷺ ثُمَّ قَالَ «خِلَافَةُ النُّبُوَّةِ ثَلَاثُونَ عَامًا ثُمَّ تَكُونُ مُلْكًا» قَالَ سَعِيدُ بْنُ جُمْهَانَ فَقَالَ لِي سَفِينَةُ «أَمْسِكْ سَنَتْي أَبِي بَكْرٍ وَعَشْرَ عُمَرَ وَاثْنَتَيْ عَشْرَةَ عُثْمَانَ وَسِتَّ عَلِيٍّ أَجْمَعِينَ» وَقَدْ أُسْنِدَتْ هَذِهِ الرِّوَايَاتُ بِإِسْنَادٍ صَحِيحٍ مَرْفُوعًا إِلَى النَّبِيِّ ﷺ سكت عنه الذهبي في التلخيص

    ✧ The Messenger of Allah ﷺ, when he had prayed the morning prayer, would turn to his companions and say, “Which of you saw a dream last night?” One day he prayed and then said, “Which of you saw a dream?” A man said, “I did, O Messenger of Allah. I saw as if a balance was let down from the sky, and you were placed in one pan and Abu Bakr in the other, and you outweighed Abu Bakr. Then you were raised and Abu Bakr was left in his place. Then Umar b. al-Khattab was brought and placed in the other pan, and Abu Bakr outweighed him. Then Abu Bakr was raised and Uthman was brought and placed in the other pan, and Umar outweighed Uthman. Then Umar and Uthman were raised and the balance was raised.” He said, “Then the face of the Messenger of Allah ﷺ changed, and he said, ‘The caliphate of prophethood is thirty years, then it will become kingship.’” Saʿid b. Jumhan said: Safinah said to me, “Hold fast: two years of Abu Bakr, ten of Umar, twelve of Uthman, and six of Ali, all together.” These transmissions have been narrated with a sound chain elevated to the Prophet ﷺ. Al-Dhahabi remained silent about it in the Talkhis.

37. al-Mustadrak (al-Hakim) 4439Sahih

    أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أُرِيَ اللَّيْلَةَ رَجُلٌ صَالِحٌ أَنَّ أَبَا بَكْرٍ نِيطَ بِرَسُولِ اللَّهِ ﷺ وَنِيطَ عُمَرُ بِأَبِي بَكْرٍ وَنِيطَ عُثْمَانُ بِعُمَرَ» قَالَ جَابِرٌ فَلَمَّا قُمْنَا مِنْ عِنْدِ النَّبِيِّ ﷺ قُلْنَا الرَّجُلُ الصَّالِحُ النَّبِيُّ ﷺ وَأَمَّا مَا ذُكِرَ مِنْ نَوْطِ بَعْضِهِمْ بَعْضًا فَهُمْ وُلَاةُ هَذَا الْأَمْرِ الَّذِي بَعَثَ اللَّهُ بِهِ نَبِيِّهِ ﷺ وَلِعَاقِبَةِ «هَذَا الْحَدِيثِ إِسْنَادٌ صَحِيحٌ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يُخَرِّجَاهُ» صحيح

    ✧ The Messenger of Allah ﷺ said: “Tonight a righteous man was shown that Abu Bakr was tied to the Messenger of Allah ﷺ, Umar was tied to Abu Bakr, and Uthman was tied to Umar.” Jabir said: When we arose from the Prophet ﷺ, we said, “The righteous man is the Prophet ﷺ. As for what was mentioned of their being tied to one another, they are the guardians of this matter with which Allah sent His Prophet ﷺ, and for the final outcome.” “The chain of this hadith is sound from Abu Hurayrah, and they did not include it.” Sahih.

38. al-Mustadrak (al-Hakim) 4440No grade recorded

    «الْخِلَافَةُ بِالْمَدِينَةِ وَالْمُلْكُ بِالشَّامِ»

    ✧ “The caliphate is in Madinah, and the kingship is in Syria.”

39. al-Mustadrak (al-Hakim) 4441No grade recorded

    «رَحِمَ اللَّهُ أَبَا بَكْرٍ زَوَّجَنِي ابْنَتَهُ وَحَمَلَنِي إِلَى دَارِ الْهِجْرَةِ»

    ✧ The Messenger of Allah ﷺ said, "May Allah have mercy on Abu Bakr, who married me to his daughter and carried me to the place of emigration."

40. al-Mustadrak (al-Hakim) 4442Sahih

    لَمَّا دَخَلَ رَسُولُ اللَّهِ ﷺ عَامَ الْفَتْحِ رَأَى النِّسَاءَ يَلْطِمْنَ وُجُوهَ الْخَيْلِ بِالْخُمُرِ فَتَبَسَّمَ إِلَى أَبِي بَكْرٍ وَقَالَ «يَا أَبَا بَكْرٍ كَيْفَ قَالَ حَسَّانُ بْنُ ثَابِتٍ؟» فَأَنْشَدَهُ أَبُو بَكْرٍ [البحر الوافر] عَدِمْتُ بُنَيَّتِي إِنْ لَمْ تَرَوْهَا تُثِيرُ النَّقْعَ مِنْ كَتِفَيْ كَدَاءِ يُنَازِعْنَ الْأَعِنَّةَ مُسْرِعَاتٍ يَلُطِّمُهُنَّ بِالْخُمُرِ النِّسَاءُ فَقَالَ رَسُولُ اللَّهِ ﷺ «ادْخُلُوا مِنْ حَيْثُ قَالَ حَسَّانُ»

    ✧ When the Messenger of Allah ﷺ entered in the year of the conquest, he saw women striking the faces of horses with their veils. He smiled at Abu Bakr and said, “O Abu Bakr, how did Hassan b. Thabit put it?” Abu Bakr recited to him [wafir meter]: “I would lose my little daughter if you did not see them raising the dust from the shoulders of Kada; they vie for the reins, hastening, while the women strike them with their veils.” The Messenger of Allah ﷺ said, “Enter from where Hassan said.”

41. al-Mustadrak (al-Hakim) 4443Sahih

    كُنَّا عِنْدَ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «يَطْلُعُ عَلَيْكُمْ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ» فَأَطْلَعَ أَبُو بَكْرٍ فَسَلَّمَ ثُمَّ جَلَسَ

    ✧ We were with the Prophet ﷺ when the Prophet ﷺ said, “A man from the people of Paradise will appear to you.” Then Abu Bakr appeared, greeted, and sat down.

42. al-Mustadrak (al-Hakim) 4444Sahih

    قَالَ رَسُولُ اللَّهِ ﷺ أَخَذَ جِبْرِيلُ بِيَدِي فَأَرَانِي بَابَ الْجَنَّةِ الَّذِي تَدْخُلُ مِنْهُ أُمَّتِي فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ وَدِدْتُ أَنِّي كُنْتُ مَعَكَ حَتَّى أَرَاهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَمَا إِنَّكَ أَوَّلُ مَنْ يَدْخُلُهُ مِنْ أُمَّتِي»

    ✧ The Messenger of Allah ﷺ said: “Gabriel took my hand and showed me the gate of Paradise through which my ummah will enter.” Abu Bakr said, “O Messenger of Allah, I wish I had been with you so that I could see it.” The Messenger of Allah ﷺ said, “Indeed, you will be the first of my ummah to enter it.”

43. al-Mustadrak (al-Hakim) 4445Sahih

    عَائِشَةُ لَمَّا مَاتَتْ خَدِيجَةُ جَاءَتْ خَوْلَةُ بِنْتُ حَكِيمٍ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ أَلَا تَزَوَّجُ؟ قَالَ «مَنْ؟» قَالَتْ إِنْ شِئْتَ بِكْرًا وَإِنْ شِئْتَ ثَيِّبًا قَالَ «وَمَنِ الْبِكْرُ؟ وَمَنِ الثَّيِّبُ؟» قَالَتْ أَمَّا الْبِكْرُ فَابْنَةُ أَحَبِّ خَلْقِ اللَّهِ إِلَيْكَ عَائِشَةُ بِنْتُ أَبِي بَكْرٍ وَأَمَّا الثَّيِّبُ فَسَوْدَةُ بِنْتُ زَمْعَةَ

    ✧ Aisha reported: When Khadijah died, Khawlah bt. Hakim came to the Messenger of Allah ﷺ and said, “Will you not marry?” He said, “Whom?” She said, “If you wish, a virgin, and if you wish, a previously married woman.” He said, “Who is the virgin, and who is the previously married woman?” She said, “As for the virgin, the daughter of the most beloved of Allah’s creation to you, Aisha bt. Abu Bakr. As for the previously married woman, Sawdah bt. Zamʿah.”

44. al-Mustadrak (al-Hakim) 4446Sahih

    قُلْتُ لِعَائِشَةَ أَيُّ النَّاسِ كَانَ أَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ؟ قَالَتْ «أَبُو بَكْرٍ ثُمَّ عُمَرُ ثُمَّ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ»

    ✧ I said to Aisha, “Which of the people was most beloved to the Messenger of Allah ﷺ?” She said, “Abu Bakr, then Umar, then Abu Ubaydah b. al-Jarrah.”

45. al-Mustadrak (al-Hakim) 4447No grade recorded

    كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَأَطْلَعَ أَبُو بَكْرٍ وَعُمَرُ فَقَالَ رَسُولُ اللَّهِ ﷺ «الْحَمْدُ لِلَّهِ الَّذِي أَيَّدَنِي بِكُمَا»

    ✧ I was sitting with the Prophet ﷺ when Abu Bakr and Umar appeared. The Messenger of Allah ﷺ said, “Praise be to Allah who has strengthened me with you two.”

46. al-Mustadrak (al-Hakim) 4448No grade recorded

    «لَقَدْ هَمَمْتُ أَنْ أَبْعَثَ إِلَى الْآفَاقِ رِجَالًا يُعَلِّمُونَ النَّاسَ السُّنَنَ وَالْفَرَائِضَ كَمَا بَعَثَ عِيسَى ابْنُ مَرْيَمَ الْحَوَارِيِّينَ» قِيلَ لَهُ فَأَيْنَ أَنْتَ مِنْ أَبِي بَكْرٍ وَعُمَرَ؟ قَالَ «إِنَّهُ لَا غِنًى بِي عَنْهُمَا إِنَّهُمَا مِنَ الدِّينِ كَالسَّمْعِ وَالْبَصَرِ»

    ✧ “I considered sending men to the horizons to teach the people the sunnahs and the obligatory duties, just as Jesus son of Mary sent the disciples.” It was said to him, “What about Abu Bakr and Umar?” He said, “I cannot do without them. They are to the religion like hearing and sight.”

47. al-Mustadrak (al-Hakim) 4449No grade recorded

    لَمَّا نَزَلَتْ عَلَى النَّبِيِّ ﷺ {إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِنْدَ رَسُولِ اللَّهِ أُولَئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَى} [الحجرات 3] قَالَ أَبُو بَكْرٍ «فَآلَيْتُ عَلَى نَفْسِي أَنْ لَا أُكَلِّمَ رَسُولَ اللَّهِ ﷺ إِلَّا كَأَخِي السِّرَارِ»

    ✧ When the verse was revealed to the Prophet ﷺ: {Indeed, those who lower their voices in the presence of the Messenger of Allah—those are the ones whose hearts Allah has tested for righteousness} [al-Hujurat 3], Abu Bakr said, “I resolved upon myself that I would not speak to the Messenger of Allah ﷺ except as one confiding a secret.”

48. al-Mustadrak (al-Hakim) 4450Sahih

    قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاحُ بَعْدَ هَذِهِ الْآيَةِ {مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} [النساء 123] فَكُلُّ سُوءٍ عَمِلْنَاهُ جُزِينَا بِهِ قَالَ «غَفَرَ اللَّهُ لَكَ يَا أَبَا بَكْرٍ» قَالَهُ ثَلَاثًا «يَا أَبَا بَكْرٍ أَلَسْتَ تَمْرَضُ أَلَسْتَ تَحْزَنُ أَلَسْتَ تَنْصَبُ أَلَسْتَ تُصِيبُكَ اللَّأْوَاءُ؟» قُلْتُ نَعَمْ قَالَ «فَهُوَ مَا تُجْزَوْنَ بِهِ فِي الدُّنْيَا»

    ✧ I said, 'O Messenger of Allah, how can there be success after this verse: {Whoever does evil will be recompensed for it} [al-Nisa': 123]? For every evil we have done, we will be recompensed for it.' He said, 'May Allah forgive you, O Abu Bakr,' saying it three times. 'O Abu Bakr, do you not fall ill? Do you not grieve? Do you not become weary? Do you not suffer hardship?' I said, 'Yes.' He said, 'That is how you are recompensed in this world.'

49. al-Mustadrak (al-Hakim) 4451Sahih

    «اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ وَاهْتَدُوا بِهَدْي عَمَّارٍ وَتَمَسَّكُوا بِعَهْدِ ابْنِ أُمِّ عَبْدٍ»

    ✧ Follow the two who come after me: Abu Bakr and Umar, and be guided by the guidance of Ammar, and hold fast to the covenant of Ibn Umm Abd.

50. al-Mustadrak (al-Hakim) 4452No grade recorded

    قَالَ رَسُولُ اللَّهِ ﷺ «اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ وَاهْتَدُوا بِهَدْيِ عَمَّارٍ وَتَمَسَّكُوا بِعَهْدِ ابْنِ أُمِّ عَبْدٍ»

    ✧ The Messenger of Allah ﷺ said, 'Follow the two who come after me: Abu Bakr and Umar, and be guided by the guidance of Ammar, and hold fast to the covenant of Ibn Umm Abd.'

51. al-Mustadrak (al-Hakim) 4453No grade recorded

    «اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ وَاهْتَدُوا بِهَدْيِ عَمَّارٍ وَإِذَا حَدَّثَكُمُ ابْنُ أُمِّ عَبْدٍ فَصَدِّقُوهُ»

    ✧ Follow the two who come after me: Abu Bakr and Umar, and be guided by the guidance of Ammar, and when Ibn Umm Abd narrates to you, believe him.

52. al-Mustadrak (al-Hakim) 4454No grade recorded

    «اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ

    ✧ Follow the two who come after me: Abu Bakr and Umar.

53. al-Mustadrak (al-Hakim) 4455No grade recorded

    «اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ وَاهْتَدُوا بِهَدْي عَمَّارٍ وَتَمَسَّكُوا بِعَهْدِ ابْنِ أُمِّ عَبْدٍ»

    ✧ The Messenger of Allah ﷺ said, "Follow in the footsteps of those who came after me, namely Abu Bakr and Umar, and seek guidance from the teachings of Ammar. Hold onto the covenant of Ibn Umme Abd. This is a hadith for the sake of narrating the virtues of the two honorable companions, and this chain of narration has been established from Ath-Thawri and Mas'ar Yahya al-Himmani. It has also been established from Mas'ar and Wakie', as well as Hafs ibn Umar al-Ayli. Then, [this hadith] was summarized in its narration from Ibn Uyaynah al-Humaidi and others. This chain of narration was established from Ibn Uyaynah to Ishaq bin Isa bin At-Tabbaa'. Thus, the authenticity of this hadith has been confirmed even though they did not mention it specifically, and we have found a supporting witness for it through a reliable chain of narration from Abdullah ibn Mas'ood."

54. al-Mustadrak (al-Hakim) 4456No grade recorded

    «اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ وَاهْتَدُوا بِهَدْيِ عَمَّارٍ وَتَمَسَّكُوا بِعَهْدِ ابْنِ مَسْعُودٍ»

    ✧ Follow the two who come after me: Abu Bakr and Umar, and be guided by the guidance of Ammar, and hold fast to the covenant of Ibn Mas'ud.

55. al-Mustadrak (al-Hakim) 4457No grade recorded

    لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ قَامَ خُطَبَاءُ الْأَنْصَارِ فَجَعَلَ الرَّجُلُ مِنْهُمْ يَقُولُ يَا مَعْشَرَ الْمُهَاجِرِينَ إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا اسْتَعْمَلَ رَجُلًا مِنْكُمْ قَرَنَ مَعَهُ رَجُلًا مِنَّا فَنَرَى أَنْ يَلِيَ هَذَا الْأَمْرَ رَجُلَانِ أَحَدُهُمَا مِنْكُمْ وَالْآخَرُ مِنَّا قَالَ فَتَتَابَعَتْ خُطَبَاءُ الْأَنْصَارِ عَلَى ذَلِكَ فَقَامَ زَيْدُ بْنُ ثَابِتٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ مِنَ الْمُهَاجِرِينَ وَإِنَّ الْإِمَامَ يَكُونُ مِنَ الْمُهَاجِرِينَ وَنَحْنُ أَنْصَارُهُ كَمَا كُنَّا أَنْصَارَ رَسُولِ اللَّهِ ﷺ فَقَامَ أَبُو بَكْرٍ فَقَالَ «جَزَاكُمُ اللَّهُ خَيْرًا يَا مَعْشَرَ الْأَنْصَارِ وَثَبَّتَ قَائِلَكُمْ» ثُمَّ قَالَ «أَمَا لَوْ فَعَلْتُمْ غَيْرَ ذَلِكَ لَمَا صَالَحْنَاكُمْ» ثُمَّ أَخَذَ زَيْدُ بْنُ ثَابِتٍ بِيَدِ أَبِي بَكْرٍ فَقَالَ هَذَا صَاحِبُكُمْ فَبَايَعُوهُ ثُمَّ انْطَلَقُوا فَلَمَّا قَعَدَ أَبُو بَكْرٍ عَلَى الْمِنْبَرِ نَظَرَ فِي وُجُوهِ الْقَوْمِ فَلَمْ يَرَ عَلِيًّا فَسَأَلَ عَنْهُ فَقَالَ نَاسٌ مِنَ الْأَنْصَارِ فَأَتَوْا بِهِ فَقَالَ أَبُو بَكْرِ ابْنُ عَمِّ رَسُولِ اللَّهِ ﷺ وَخَتَنُهُ أَرَدْتَ أَنْ تَشُقَّ عَصًا الْمُسْلِمِينَ؟ فَقَالَ لَا تَثْرِيبَ يَا خَلِيفَةَ رَسُولِ اللَّهِ ﷺ فَبَايَعَهُ ثُمَّ لَمْ يَرَ الزُّبَيْرَ بْنَ الْعَوَّامِ فَسَأَلَ عَنْهُ حَتَّى جَاءُوا بِهِ فَقَالَ ابْنُ عَمَّةِ رَسُولِ اللَّهِ ﷺ وَحَوَارِيُّهُ أَرَدْتَ أَنْ تَشُقَّ عَصَا الْمُسْلِمِينَ فَقَالَ مِثْلَ قَوْلِهِ لَا تَثْرِيبَ يَا خَلِيفَةَ رَسُولِ اللَّهِ ﷺ فَبَايَعَاهُ

    ✧ When the Messenger of Allah ﷺ passed away, the orators of the Ansar stood up. Some of them began saying, 'O company of Muhajirun, when the Messenger of Allah ﷺ appointed a man from among you, he paired with him a man from among us. So we think that this matter should be undertaken by two men, one from you and one from us.' The orators of the Ansar followed one another in saying that. Then Zayd b. Thabit stood up and said, 'The Messenger of Allah ﷺ was from the Muhajirun, and the Imam should be from the Muhajirun, and we are his supporters as we were supporters of the Messenger of Allah ﷺ.' Then Abu Bakr stood up and said, 'May Allah reward you well, O company of Ansar, and make firm your speaker.' Then he said, 'But if you did otherwise, we would not have made peace with you.' Then Zayd b. Thabit took Abu Bakr by the hand and said, 'This is your companion, so give him allegiance.' Then they departed. When Abu Bakr sat on the pulpit, he looked into the faces of the people and did not see Ali. He asked about him, and some of the Ansar went and brought him. Abu Bakr said, 'Cousin of the Messenger of Allah ﷺ and his son-in-law, did you intend to split the staff of the Muslims?' He said, 'No blame, O successor of the Messenger of Allah ﷺ,' and gave him allegiance. Then he did not see al-Zubayr b. al-Awwam, so he asked about him until they brought him. He said, 'Cousin of the Messenger of Allah ﷺ and his disciple, did you intend to split the staff of the Muslims?' He said something similar: 'No blame, O successor of the Messenger of Allah ﷺ,' and they both gave him allegiance.

56. al-Mustadrak (al-Hakim) 4458No grade recorded

    لَمَّا أُسْرِيَ بِالنَّبِيِّ ﷺ إِلَى الْمَسْجِدِ الْأَقْصَى أَصْبَحَ يَتَحَدَّثُ النَّاسُ بِذَلِكَ فَارْتَدَّ نَاسٌ مِمَّنْ كَانَ آمَنُوا بِهِ وَصَدَّقُوهُ وَسَعَى رِجَالٌ مِنَ الْمُشْرِكِينَ إِلَى أَبِي بَكْرٍ فَقَالُوا هَلْ لَكَ إِلَى صَاحِبِكِ يَزْعُمُ أَنَّهُ أُسْرِيَ بِهِ اللَّيْلَةَ إِلَى بَيْتِ الْمَقْدِسِ؟ قَالَ أَوَقَالَ ذَلِكَ؟ قَالُوا نَعَمْ قَالَ لَئِنْ قَالَ ذَلِكَ لَقَدْ صَدَقَ قَالُوا أَوَ تُصَدِّقُهُ أَنَّهُ ذَهَبَ اللَّيْلَةَ إِلَى بَيْتِ الْمَقْدِسِ وَجَاءَ قَبْلَ أَنْ يُصْبِحَ؟ فَقَالَ نَعَمْ إِنِّي لَأَصُدِّقُهُ فِي مَا هُوَ أَبْعَدُ مِنْ ذَلِكَ أُصَدِّقُهُ فِي خَبَرِ السَّمَاءِ فِي غُدْوَةٍ أَوْ رَوْحَةٍ فَلِذَلِكَ سُمِّيَ أَبَا بَكْرٍ الصِّدِّيقَ

    ✧ When the Prophet ﷺ was taken on the Night Journey to Al-Aqsa Mosque, people started talking about it. Some people who used to believe in him and trust him turned away, while men from the polytheists went to Abu Bakr and asked him, "Does your companion claim that he was taken on a journey to Al-Masjid Al-Aqsa last night?" Abu Bakr asked them, "Did he say that?" They replied, "Yes." Abu Bakr then said, "If he indeed said that, then he has spoken the truth." They asked him, "Do you believe him when he claims that he went to Al-Masjid Al-Aqsa and came back before morning?" Abu Bakr answered, "Yes, I believe him in something even more miraculous than that. I believe him in the news of the heavens in the early morning or evening. That is why he is called Abu Bakr As-Siddiq."

57. al-Mustadrak (al-Hakim) 4459Sahih

    أَنَّهُ قَدْ وَقَعَ بَيْنَهُمْ شَرٌّ حَتَّى تَرَامَوْا بِالْحِجَارَةِ فَأَتَاهُمُ النَّبِيُّ ﷺ فَقَالَ «يَا أَبَا بَكْرٍ إِنْ أُقِيمَتِ الصَّلَاةُ فَتَقَدَّمْ فَصَلِّ بِالنَّاسِ» فَقَالَ نَعَمْ

    ✧ That evil had occurred among them until they threw stones at each other. The Prophet ﷺ came to them and said, 'O Abu Bakr, if the prayer is established, step forward and lead the people in prayer.' He said, 'Yes.'

58. al-Mustadrak (al-Hakim) 4460Sahih

    بَعَثَنِي بَنُو الْمُصْطَلِقِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا سَلْ لَنَا رَسُولَ اللَّهِ ﷺ إِلَى مَنْ نَدْفَعُ صَدَقَاتِنَا بَعْدَكَ؟ قَالَ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ «إِلَى أَبِي بَكْرٍ» فَأَتَيْتُهُمْ فَأَخْبَرْتُهُمْ فَقَالُوا ارْجِعْ إِلَيْهِ فَسَلْهُ فَإِنْ حَدَثَ بِأَبِي بَكْرٍ حَدَثٌ فَإِلَى مَنْ؟ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ «إِلَى عُمَرَ» فَأَتَيْتُهُمْ فَأَخْبَرْتُهُمْ فَقَالُوا ارْجِعْ إِلَيْهِ فَسَلْهُ فَإِنْ حَدَثَ بِعُمَرَ حَدَثٌ فَإِلَى مَنْ؟ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ «إِلَى عُثْمَانَ» فَأَتَيْتُهُمْ فَأَخْبَرْتُهُمْ فَقَالُوا ارْجِعْ إِلَيْهِ فَسَلْهُ فَإِنْ حَدَثَ بِعُثْمَانَ حَدَثٌ فَإِلَى مَنْ؟ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ «إِنْ حَدَثَ بِعُثْمَانَ حَدَثٌ فَتَبًّا لَكُمُ الدَّهْرَ تَبًّا»

    ✧ Banu al-Mustaliq sent me to the Messenger of Allah ﷺ and said, 'Ask the Messenger of Allah ﷺ for us: to whom should we give our sadaqah after you?' He said, 'So I went to him and asked him, and he said, "To Abu Bakr." I came back to them and informed them. They said, 'Return to him and ask him: if something happens to Abu Bakr, then to whom?' I went to him and asked him, and he said, 'To Umar.' I came back to them and informed them. They said, 'Return to him and ask him: if something happens to Umar, then to whom?' I went to him and asked him, and he said, 'To Uthman.' I came back to them and informed them. They said, 'Return to him and ask him: if something happens to Uthman, then to whom?' I went to him and asked him, and he said, 'If something happens to Uthman, then may you have ruin for all time, ruin!'

59. al-Mustadrak (al-Hakim) 4461Weak

    شَهِدْتُ رَسُولَ اللَّهِ ﷺ فَقَالَ لِحَسَّانَ بْنِ ثَابِتٍ «هَلْ قُلْتَ فِي أَبِي بَكْرٍ شَيْئًا؟» قَالَ نَعَمْ قَالَ «قُلْ حَتَّى أَسْمَعَ» قَالَ قُلْتُ [البحر البسيط] وَثَانِيَ اثْنَيْنِ فِي الْغَارِ الْمَنِيفِ وَقَدْ طَافَ الْعَدُوُّ بِهِ إِذْ صَاعَدَ الْجَبَلَا وَكَانَ حِبَّ رَسُولِ اللَّهِ قَدْ عَلِمُوا مِنَ الْخَلَائِقِ لَمْ يَعْدِلْ بِهِ أَحَدَاحذفه الذهبي من التلخيص لضعفه

    ✧ I was present with the Messenger of Allah ﷺ when he said to Hassan b. Thabit, 'Have you said anything about Abu Bakr?' He said, 'Yes.' He said, 'Say it so that I may hear.' He said: I recited: 'And the second of two in the lofty cave, when the enemy roamed about it as he climbed the mountain. And he was the beloved of the Messenger of Allah, as they knew, among all creatures, no one equaled him.' Al-Dhahabi omitted it from the Talkhis due to its weakness.

60. al-Mustadrak (al-Hakim) 4462Sahih

    جَاءَ أَبُو سُفْيَانَ بْنُ حَرْبٍ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ فَقَالَ مَا بَالُ هَذَا الْأَمْرُ فِي أَقَلِّ قُرَيْشٍ قِلَّةً وَأَذَلِّهَا ذَلَّةً يَعْنِي أَبَا بَكْرٍ ؟ وَاللَّهِ لَئِنْ شِئْتُ لَأَمْلَأَنَّهَا عَلَيْهِ خَيْلًا وَرِجَالًا فَقَالَ عَلِيٌّ «لَطَالَمَا عَادَيْتَ الْإِسْلَامَ وَأَهْلَهُ يَا أَبَا سُفْيَانَ فَلَمْ يَضُرَّهُ شَيْئًا إِنَّا وَجَدْنَا أَبَا بَكْرٍ لَهَا أَهْلًا» سنده صحيح

    ✧ Abu Sufyan b. Harb came to Ali b. Abi Talib and said, 'Why is this matter in the hands of the least numerous and most humiliated of Quraysh,' meaning Abu Bakr? 'By Allah, if I wished, I would fill it against him with cavalry and infantry.' Ali said, 'For a long time you have been hostile to Islam and its people, O Abu Sufyan, but it has not harmed it at all. We found Abu Bakr worthy of it.' Its chain is authentic.

61. al-Mustadrak (al-Hakim) 4463No grade recorded

    كُنَّا عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَهُ وَفْدُ عَبْدِ الْقَيْسِ فَتَكَلَّمَ بَعْضُهُمْ بِكَلَامٍ لَغَا فِي الْكَلَامِ فَالْتَفَتَ النَّبِيُّ ﷺ إِلَى أَبِي بَكْرٍ وَقَالَ «يَا أَبَا بَكْرٍ سَمِعْتَ مَا قَالُوا؟» قَالَ نَعَمْ يَا رَسُولَ اللَّهِ وَفَهِمْتُهُ قَالَ «فَأَجِبْهُمْ» قَالَ فَأَجَابَهُمْ أَبُو بَكْرٍ بِجَوَابٍ وَأَجَادَ الْجَوَّابَ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا أَبَا بَكْرٍ أَعْطَاكَ اللَّهُ الرِّضْوَانَ الْأَكْبَرَ» فَقَالَ لَهُ بَعْضُ الْقَوْمِ وَمَا الرِّضْوَانُ الْأَكْبَرُ يَا رَسُولَ اللَّهِ؟ قَالَ «يَتَجَلَّى اللَّهُ لِعِبَادِهِ فِي الْآخِرَةِ عَامَّةً وَيَتَجَلَّى لِأَبِي بَكْرٍ خَاصَّةً»

    ✧ We were with the Prophet ﷺ when the delegation of Abd al-Qays came to him. Some of them spoke with words that were mistaken in speech. The Prophet ﷺ turned to Abu Bakr and said, 'O Abu Bakr, did you hear what they said?' He said, 'Yes, O Messenger of Allah, and I understood it.' He said, 'Then answer them.' Abu Bakr answered them with a response and excelled in the answer. The Messenger of Allah ﷺ said, 'O Abu Bakr, Allah has given you the greatest good pleasure.' Some of the people said to him, 'What is the greatest good pleasure, O Messenger of Allah?' He said, 'Allah will manifest Himself to His servants in general in the Hereafter, and He will manifest Himself to Abu Bakr in particular.'

62. al-Mustadrak (al-Hakim) 4464Sahih

    «لَوْ كَانَ رَسُولُ اللَّهِ ﷺ مُسْتَخْلِفًا لَاسْتَخْلَفَ أَبَا بَكْرٍ وَعُمَرَ

    ✧ If the Messenger of Allah ﷺ were to appoint a successor, he would have appointed Abu Bakr and Umar.

63. al-Mustadrak (al-Hakim) 4465Sahih

    «مَا رَأَى الْمُسْلِمُونَ حَسَنًا فَهُوَ عِنْدَ اللَّهِ حَسَنٌ وَمَا رَآهُ الْمُسْلِمُونَ سَيِّئًا فَهُوَ عِنْدَ اللَّهِ سَيِّءٌ وَقَدْ رَأَى الصَّحَابَةُ جَمِيعًا أَنْ يَسْتَخْلِفُوا أَبَا بَكْرٍ

    ✧ "What Muslims see as good, it is considered good in the eyes of Allah. And what Muslims see as bad, it is considered bad in the eyes of Allah. The companions unanimously agreed to appoint Abu Bakr as the successor."

64. al-Mustadrak (al-Hakim) 4466Abu Dawud silent

    لَمَّا قُبِضَ النَّبِيُّ ﷺ اجْتَمَعَ الْمُهَاجِرُونَ وَالْأَنْصَارُ إِلَى سَقِيفَةِ بَنِي سَاعِدَةَ فِي بَيْعَةِ أَبِي بَكْرٍ فَأَتَيْتُ أُمَّ سَلَمَةَ فَقُلْتُ لَهَا بَايَعَ النَّاسُ أَبَا بَكْرٍ سكت عنه الذهبي في التلخيص

    ✧ When the Prophet ﷺ died, the Muhajirun and the Ansar gathered at the Saqifah of Banu Sa'idah for the pledge of allegiance to Abu Bakr. I came to Umm Salamah and said to her, "The people have pledged allegiance to Abu Bakr." Al-Dhahabi remained silent about it in the Talkhis.

65. al-Mustadrak (al-Hakim) 4467Sahih

    «مَا اسْتَخْلَفَ رَسُولُ اللَّهِ ﷺ فَأَسْتَخْلِفُ وَلَكِنْ إِنْ يُرِدُ اللَّهُ بِالنَّاسِ خَيْرًا فَسَيَجْمَعَهُمْ بَعْدِي عَلَى خَيْرِهِمْ كَمَا جَمَعَهُمْ بَعْدَ نَبِيِّهِمْ عَلَى خَيْرِهِمْ»

    ✧ The Messenger of Allah ﷺ did not appoint a successor, so I will not appoint one. But if Allah wills good for the people, He will unite them after me upon the best of them, just as He united them after their Prophet upon the best of them.

66. al-Mustadrak (al-Hakim) 4468Sahih

    «وَلِينَا أَبُو بَكْرٍ فَكَانَ خَيْرَ خَلِيفَةِ اللَّهِ وَأَرْحَمَهُ بِنَا وَأَحْنَاهُ عَلَيْنَا»

    ✧ Abu Bakr took charge of us and he was the best of Allah's vicegerents, the most merciful to us, and the kindest to us.

67. al-Mustadrak (al-Hakim) 4469Sahih

    طُفْنَا بِغُرْفَةٍ فِيهَا أَبُو بَكْرٍ حِينَ أَصَابَهُ وَجَعُهُ الَّذِي قُبِضَ فِيهِ فَاطَّلَعَ عَلَيْنَا اطِّلَاعَةً فَقَالَ أَلَيْسَ تَرْضَوْنَ بِمَا أَصْنَعُ؟ قُلْنَا بَلَى يَا خَلِيفَةَ رَسُولِ اللَّهِ ﷺ

    ✧ We circumambulated a room in which Abu Bakr was, when he was afflicted with the illness of which he died. He looked out at us once and said, "Are you not pleased with what I am doing?" We said, "Yes, O Khalifa of the Messenger of Allah ﷺ."

68. al-Mustadrak (al-Hakim) 4470No grade recorded

    أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ لَمَّا بَعَثَ الْجُيُوشَ نَحْوَ الشَّامِ يَزِيدَ بْنَ أَبِي سُفْيَانَ وَعَمْرَو بْنَ الْعَاصِ وَشُرَحْبِيلَ بْنَ حَسَنَةَ مَشَى مَعَهُمْ حَتَّى بَلَغَ ثَنِيَّةَ الْوَدَاعِ فَقَالُوا يَا خَلِيفَةَ رَسُولِ اللَّهِ تَمْشِي وَنَحْنُ رُكْبَانٌ

    ✧ When Abu Bakr al-Siddiq dispatched the armies toward Syria—Yazid b. Abi Sufyan, Amr b. al-As, and Shurahbil b. Hasanah—he walked with them until he reached Thaniyyat al-Wada'. They said, "O Khalifa of the Messenger of Allah, you walk while we are riding?"

69. al-Mustadrak (al-Hakim) 4471No grade recorded

    «دَخَلْتُ عَلَى أَبِي بَكْرٍ فِي خِلَافَتِهِ»

    ✧ I entered upon Abu Bakr during his caliphate.

70. al-Mustadrak (al-Hakim) 4472No grade recorded

    «جَاءَنَا مَالُ الْبَحْرَيْنِ فِي خِلَافَةِ أَبِي بَكْرٍ»

    ✧ The wealth of Bahrain came to us during the caliphate of Abu Bakr.

71. al-Mustadrak (al-Hakim) 4473Abu Dawud silent

    جَاءَ عُيَيْنَةُ بْنُ حِصْنٍ وَالْأَقْرَعُ بْنُ حَابِسٍ إِلَى أَبِي بَكْرٍ فَقَالُوا «يَا خَلِيفَةَ رَسُولِ اللَّهِ ﷺ» سكت عنه الذهبي في التلخيص

    ✧ Uyaynah b. Hisn and al-Aqra' b. Habis came to Abu Bakr and said, "O Khalifa of the Messenger of Allah ﷺ." Al-Dhahabi remained silent about it in the Talkhis.

72. al-Mustadrak (al-Hakim) 4474Weak

    «رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَغَزَوْتُ فِي خِلَافَةِ أَبِي بَكْرٍ» حذفه الذهبي من التلخيص لضعفه

    ✧ I saw the Messenger of Allah ﷺ and I participated in a military campaign during the caliphate of Abu Bakr. Al-Dhahabi omitted it from the Talkhis due to its weakness.

73. al-Mustadrak (al-Hakim) 4475Abu Dawud silent

    كُنَّا مَعَ أَبِي بَكْرٍ الصِّدِّيقِ فَبَكَى فَقُلْنَا يَا خَلِيفَةَ رَسُولِ اللَّهِ مَا هَذَا الْبُكَاءُ؟

    ✧ We were with Abu Bakr al-Siddiq and he wept. We said, "O Khalifa of the Messenger of Allah, what is this weeping?"

74. al-Mustadrak (al-Hakim) 4476Weak

    «أَجْمَعَ أَصْحَابُ النَّبِيِّ ﷺ وَاسْتَخْلَفُوا أَبَا بَكْرٍ حذفه الذهبي من التلخيص لضعفه

    ✧ The Companions of the Prophet ﷺ unanimously agreed and appointed Abu Bakr as successor. Al-Dhahabi omitted it from the Talkhis due to its weakness.

75. al-Mustadrak (al-Hakim) 4477No grade recorded

    حَدَّثَنِي مُصْعَبُ بْنُ عَبْدِ اللَّهِ الزُّبَيْرِيُّ قَالَا عُمَرُ بْنُ الْخَطَّابِ بْنُ نُفَيْلِ بْنِ عَبْدِ الْعُزَّى بْنِ رِيَاحِ بْنِ عَبْدِ اللَّهِ بْنِ قُرْطِ بْنِ رَزَاحِ بْنِ عَدِيِّ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرٍ لَفْظًا وَاحِدًا قَالَا وَأُمُّهُ حَنْتَمَةُ بِنْتُ هَاشِمِ بْنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ وَأُمُّهَا الشِّفَاءُ بِنْتُ عَبْدِ قَيْسِ بْنِ عَدِيِّ بْنِ سَعْدِ بْنِ تَيْمٍ يُكَنَّى أَبَا حَفْصٍ اسْتُخْلِفَ يَوْمَ تُوُفِّيَ أَبُو بَكْرٍ وَهُوَ يَوْمُ الثُّلَاثَاءِ لِثَمَانٍ بَقِينَ مِنْ جُمَادَى الْآخِرَةِ

    ✧ Mus'ab b. 'Abd Allah al-Zubayri narrated to me: They both said: 'Umar b. al-Khattab b. Nufayl b. 'Abd al-'Uzza b. Riyah b. 'Abd Allah b. Qurt b. Razah b. 'Adi b. Ka'b b. Lu'ayy b. Ghalib b. Fihr, in one wording. They both said: His mother was Hantama bt. Hashim b. al-Mughira b. 'Abd Allah b. 'Umar b. Makhzum, and her mother was al-Shifa' bt. 'Abd Qays b. 'Adi b. Sa'd b. Taym. He was given the kunya Abu Hafs. He was appointed as successor on the day Abu Bakr died, which was Tuesday, eight nights remaining of Jumada al-Akhira.

76. al-Mustadrak (al-Hakim) 4478Abu Dawud silent

    «تُوُفِّيَ أَبُو بَكْرٍ وَاسْتُخْلِفَ عُمَرُ عَلَى رَأْسِ سَنَتَيْنِ وَثَلَاثَةِ أَشْهُرٍ وَاثْنَتَيْنِ وَعِشْرِينَ يَوْمًا مِنْ مُتَوَفًّى رَسُولِ اللَّهِ ﷺ» سكت عنه الذهبي في التلخيص

    ✧ “Abu Bakr died and 'Umar was appointed as successor at the head of two years, three months, and twenty-two days from the death of the Messenger of Allah ﷺ.” Al-Dhahabi remained silent about it in the Talkhis.

77. al-Mustadrak (al-Hakim) 4479No grade recorded

    خَرَجْتُ مَعَ أَهْلِ الْمَدِينَةِ فِي يَوْمِ عِيدٍ فَرَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ يَمْشِي حَافِيًا شَيْخٌ أَصْلَعُ أَدَمُ أَعْسَرُ يُسْرٍ طُوَالًا مُشْرِفًا عَلَى النَّاسِ كَأَنَّهُ عَلَى دَابَّةٍ بِبُرْدٍ قَطَرِيٍّ يَقُولُ «عِبَادَ اللَّهِ هَاجِرُوا وَلَا تَهْجُرُوا وَلْيَتَّقِ أَحَدُكُمُ الْأَرْنَبَ يَخْذِفُهَا بِالْحَصَى أَوْ يَرْمِيهَا بِالْحَجَرِ فَيَأْكُلُهَا وَلَكِنْ لِيُذَكِّ لَكُمُ الْأَسَلُ الرِّمَاحُ وَالنَّبْلُ»

    ✧ I went out with the people of Madinah on a day of 'Id and saw 'Umar b. al-Khattab walking barefoot, an old man, bald, brown-skinned, left-handed, tall, towering over the people as if he were on a mount, wearing a Qatari cloak, saying: “O servants of Allah, emigrate and do not become like the Bedouins. Let one of you be wary of the rabbit which he kills by throwing pebbles or stones at it and then eats it. Rather, let the spear-points, lances, and arrows make it lawful for you.”

78. al-Mustadrak (al-Hakim) 4480Sahih

    أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ سَأَلَ أَبَا بَكْرِ بْنَ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ لِأَيِّ شَيْءٍ كَانَ يُكْتَبُ مِنْ خَلِيفَةِ رَسُولِ اللَّهِ ﷺ فِي عَهْدِ أَبِي بَكْرٍ ثُمَّ كَانَ عُمَرُ يَكْتُبُ أَوَّلًا مِنْ خَلِيفَةِ أَبِي بَكْرٍ فَمَنْ أَوَّلُ مَنْ كَتَبَ مِنْ أَمِيرِ الْمُؤْمِنِينَ؟ قَالَ حَدَّثَتْنِي الشِّفَاءُ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الْأَوَّلُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَتَبَ إِلَى عَامِلِ الْعِرَاقِ بِأَنْ يَبْعَثَ إِلَيْهِ رَجُلَيْنِ جَلَدَيْنِ يَسْأَلُهُمَا عَنِ الْعِرَاقِ وَأَهْلِهِ فَبَعَثَ عَامَلُ الْعِرَاقِ بِلَبِيدِ بْنِ رَبِيعَةَ وَعَدِيِّ بْنِ حَاتِمٍ فَلَمَّا قَدِمَا الْمَدِينَةَ أَنَاخَا رَاحِلَتَيْهِمَا بِفِنَاءِ الْمَسْجِدِ ثُمَّ دَخَلَا الْمَسْجِدَ فَإِذَا هُمَا بِعَمْرِو بْنِ الْعَاصِ فَقَالَا اسْتَأْذِنْ لَنَا يَا عَمْرُو عَلَى أَمِيرِ الْمُؤْمِنِينَ فَقَالَ عَمْرٌو أَنْتُمَا وَاللَّهِ أَصَبْتُمَا اسْمُهُ هُوَ الْأَمِيرُ وَنَحْنُ الْمُؤْمِنُونَ فَوَثَبَ عَمْرٌو فَدَخَلَ عَلَى عُمَرَ أَمِيرِ الْمُؤْمِنِينَ فَقَالَ السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ عُمَرُ مَا بَدَا لَكَ فِي هَذَا الِاسْمِ يَا ابْنَ الْعَاصِ رَبِّي يَعْلَمُ لَتَخْرُجَنَّ مِمَّا قُلْتَ قَالَ إِنَّ لَبِيدَ بْنَ رَبِيعَةَ وَعَدِيَّ بْنَ حَاتِمٍ قَدِمَا فَأَنَاخَا رَاحِلَتَيْهِمَا بِفِنَاءِ الْمَسْجِدِ ثُمَّ دَخَلَا عَلَيَّ فَقَالَا لِي اسْتَأْذِنْ لَنَا يَا عَمْرُو عَلَى أَمِيرِ الْمُؤْمِنِينَ فَهُمَا وَاللَّهِ أَصَابَا اسْمَكَ نَحْنُ الْمُؤْمِنُونَ وَأَنْتَ أَمِيرُنَا قَالَ «فَمَضَى بِهِ الْكِتَابُ مِنْ يَوْمَئِذٍ» وَكَانَتِ الشِّفَاءُ جَدَّةَ أَبِي بَكْرِ بْنِ سُلَيْمَانَ صحيح

    ✧ 'Umar b. 'Abd al-'Aziz asked Abu Bakr b. Sulayman b. Abi Hathma: For what reason was it written “from the Caliph of the Messenger of Allah ﷺ” during the era of Abu Bakr, then 'Umar initially wrote “from the Caliph of Abu Bakr”? Who was the first to write “from the Commander of the Believers”? He said: Al-Shifa' narrated to me—and she was among the first emigrant women—that 'Umar b. al-Khattab wrote to the governor of Iraq to send him two sturdy men whom he could ask about Iraq and its people. The governor of Iraq sent Labid b. Rabi'a and 'Adi b. Hatim. When they arrived in Madinah, they made their mounts kneel in the courtyard of the mosque, then entered the mosque. They met 'Amr b. al-'As and said: Seek permission for us, O 'Amr, from the Commander of the Believers. 'Amr said: You two, by Allah, have hit upon his name: he is the commander and we are the believers. 'Amr jumped up and entered upon 'Umar, Commander of the Believers, and said: Peace be upon you, O Commander of the Believers. 'Umar said: What made you come up with this name, O Ibn al-'As? My Lord knows—you must explain what you said. He said: Labid b. Rabi'a and 'Adi b. Hatim have arrived. They made their mounts kneel in the courtyard of the mosque, then entered upon me and said: Seek permission for us, O 'Amr, from the Commander of the Believers. They, by Allah, hit upon your name: we are the believers and you are our commander. He said: “So the correspondence continued with that from that day onward.” Al-Shifa' was the grandmother of Abu Bakr b. Sulayman. Sahih.

79. al-Mustadrak (al-Hakim) 4481Abu Dawud silent

    لَمَّا قَدِمَ عُمَرُ الشَّامَ عَرَضَتْ لَهُ مَخَاضَةٌ فَنَزَلَ عُمَرُ عَنْ بَعِيرِهِ وَنَزَعَ خُفَّيْهِ أَوْ قَالَ مُوقَيْهِ ثُمَّ أَخَذَ بِخِطَامِ رَاحِلَتِهِ وَخَاضَ الْمَخَاضَةَ فَقَالَ لَهُ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ لَقَدْ فَعَلْتَ يَا أَمِيرَ الْمُؤْمِنِينَ فِعْلًا عَظِيمًا عِنْدَ أَهْلِ الْأَرْضِ نَزَعْتَ خُفَّيْكَ وَقَدَّمْتَ رَاحِلَتَكَ وَخُضْتَ الْمَخَاضَةَ قَالَ فَصَكَّ عُمَرُ بِيَدِهِ فِي صَدْرِ أَبِي عُبَيْدَةَ فَقَالَ «أَوَّهْ لَوْ غَيْرُكَ يَقُولُهَا يَا أَبَا عُبَيْدَةَ أَنْتُمْ كُنْتُمْ أَقَلَّ النَّاسِ فَأَعَزَّكُمُ اللَّهُ بِالْإِسْلَامِ فَمَهْمَا تَطْلُبُوا الْعِزَّةَ بِغَيْرِهِ يُذُلَّكُمُ اللَّهُ تَعَالَى»

    ✧ When 'Umar came to Syria, a ford presented itself to him. 'Umar dismounted from his camel, took off his leather socks—or he said his boots—then took hold of his mount's halter and waded through the ford. Abu 'Ubayda b. al-Jarrah said to him: You have done, O Commander of the Believers, a great deed in the eyes of the people of the land: you took off your leather socks, led your mount, and waded through the ford. He said: 'Umar struck his hand against Abu 'Ubayda's chest and said: “Oh, if only someone other than you had said it, O Abu 'Ubayda! You were the fewest of people, and Allah honored you with Islam. So whatever you seek honor through other than it, Allah will humiliate you, the Exalted.”

80. al-Mustadrak (al-Hakim) 4482Sahih

    غَزَوْتُ مَعَ عُمَرَ الشَّامَ فَنَزَلْنَا مَنْزِلًا فَجَاءَ دِهْقَانٌ يُسْتَدَلُّ عَلَى أَمِيرِ الْمُؤْمِنِينَ حَتَّى أَتَاهُ فَلَمَّا رَأَى الدِّهْقَانُ عُمَرَ سَجَدَ فَقَالَ عُمَرُ «مَا هَذَا السُّجُودُ؟» فَقَالَ هَكَذَا نَفْعَلُ بِالْمُلُوكِ فَقَالَ عُمَرُ «اسْجُدْ لِرَبِّكَ الَّذِي خَلَقَكَ» فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَنِّي قَدْ صَنَعْتُ لَكَ طَعَامًا فَأْتِنِي قَالَ فَقَالَ عُمَرُ «هَلْ فِي بَيْتِكَ مِنْ تَصَاوِيرِ الْعَجَمِ؟» قَالَ نَعَمْ قَالَ «لَا حَاجَةَ لَنَا فِي بَيْتِكَ وَلَكِنِ انْطَلِقْ فَابْعَثْ لَنَا بِلَوْنٍ مِنَ الطَّعَامِ وَلَا تُزِدْنَا عَلَيْهِ» قَالَ فَانْطَلَقَ فَبَعَثَ إِلَيْهِ بِطَعَامٍ فَأَكَلَ مِنْهُ ثُمَّ قَالَ عُمَرُ لِغُلَامِهِ «هَلْ فِي إِدَاوَتِكَ شَيْءُ مِنْ ذَلِكَ النَّبِيذِ؟» قَالَ نَعَمْ قَالَ «فَابْعَثْ لَنَا» فَأَتَاهُ فَصَبَّهُ فِي إِنَاءٍ ثُمَّ شَمَّهُ فَوَجَدَهُ مُنْكَرَ الرِّيحِ فَصَبَّ عَلَيْهِ مَاءً ثُمَّ شَمَّهُ فَوَجَدَهُ مُنْكَرَ الرِّيحِ فَصَبَّ عَلَيْهِ الْمَاءَ ثَلَاثَ مَرَّاتٍ ثُمَّ شَرِبَهُ ثُمَّ قَالَ «إِذَا رَابَكُمْ فِي شَرَابِكُمْ شَيْءٌ فَافْعَلُوا بِهِ هَكَذَا» مسلم الأعور تركوه

    ✧ I went on a military expedition with 'Umar to Syria. We stopped at a place, and a village chief came, asking to be directed to the Commander of the Believers, until he reached him. When the village chief saw 'Umar, he prostrated. 'Umar said: “What is this prostration?” He said: This is how we do with kings. 'Umar said: “Prostrate to your Lord who created you.” He said: O Commander of the Believers, I have prepared food for you, so come to me. 'Umar said: “Is there any of the Persians' images in your house?” He said: Yes. He said: “We have no need of your house, but go and send us a type of food, and do not add anything more to it.” He said: So he went and sent food to him, and he ate from it. Then 'Umar said to his servant: “Is there any of that nabidh in your water-skin?” He said: Yes. He said: “Send it to us.” He brought it and poured it into a vessel, then smelled it and found its smell repugnant. He poured water over it, then smelled it and found its smell repugnant. He poured water over it three times, then drank it. Then he said: “If something troubles you in your drink, do with it like this.” Muslim al-A'war—they abandoned him.

81. al-Mustadrak (al-Hakim) 4483Sahih

    «اللَّهُمَّ أَيِّدِ الدِّينَ بِعُمَرَ بْنِ الْخَطَّابِ»

    ✧ “O Allah, support the religion with 'Umar b. al-Khattab.”

82. al-Mustadrak (al-Hakim) 4484Sahih

    «اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ»

    ✧ “O Allah, strengthen Islam with 'Umar.”

83. al-Mustadrak (al-Hakim) 4485Sahih

    «اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ بْنِ الْخَطَّابِ خَاصَّةً»

    ✧ “O Allah, strengthen Islam especially with 'Umar b. al-Khattab.”

84. al-Mustadrak (al-Hakim) 4486Abu Dawud silent

    قَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ أَعِزَّ الْإِسْلَامَ بِعُمَرَ بْنِ الْخَطَّابِ أَوْ بِأَبِي جَهْلِ بْنِ هِشَامٍ» فَجَعَلَ اللَّهُ دَعْوَةَ رَسُولِ اللَّهِ ﷺ لِعُمَرَ فَبَنَى عَلَيْهِ مُلْكَ الْإِسْلَامِ وَهَدَمَ بِهِ الْأَوْثَانَسكت عنه الذهبي في التلخيص

    ✧ The Messenger of Allah ﷺ said: “O Allah, strengthen Islam with 'Umar b. al-Khattab or with Abu Jahl b. Hisham.” So Allah made the supplication of the Messenger of Allah ﷺ for 'Umar, and upon him He built the dominion of Islam and through him He demolished the idols. Al-Dhahabi remained silent about it in the Talkhis.

85. al-Mustadrak (al-Hakim) 4487Sahih

    «وَاللَّهِ مَا اسْتَطَعْنَا أَنْ نُصَلِّيَ عِنْدَ الْكَعْبَةِ ظَاهِرِينَ حَتَّى أَسْلَمَ عُمَرُ»

    ✧ “By Allah, we were not able to pray at the Ka'ba openly until 'Umar accepted Islam.”

86. al-Mustadrak (al-Hakim) 4488Sahih

    «كَانَ الْإِسْلَامُ فِي زَمَانِ عُمَرَ كَالرَّجُلِ الْمُقْبِلِ لَا يَزْدَادُ إِلَّا قُرْبًا فَلَمَّا قُتِلَ عُمَرُ كَانَ كَالرَّجُلِ الْمُدْبِرِ لَا يَزْدَادُ إِلَّا بُعْدًا»

    ✧ “Islam during the time of 'Umar was like a man approaching, only increasing in nearness. When 'Umar was killed, it was like a man retreating, only increasing in distance.”

87. al-Mustadrak (al-Hakim) 4489Fabricated

    «أَوَّلُ مَنْ يُعَانِقُهُ الْحَقُّ يَوْمَ الْقِيَامَةِ عُمَرُ وَأَوَّلُ مَنْ يُصَافِحُهُ الْحَقُّ يَوْمَ الْقِيَامَةِ عُمَرُ وَأَوَّلُ مَنْ يُؤْخَذُ بِيَدِهِ فَيُنْطَلَقُ بِهِ إِلَى الْجَنَّةِ عُمَرُ بْنُ الْخَطَّابِ

    ✧ The first one whom the Truth will embrace on the Day of Resurrection is Umar, and the first one whom the Truth will shake hands with on the Day of Resurrection is Umar, and the first one whose hand will be taken and led to Paradise is Umar b. al-Khattab.

88. al-Mustadrak (al-Hakim) 4490Sahih

    «مَا زِلْنَا أَعِزَّةً مُنْذُ أَسْلَمَ عُمَرُ»

    ✧ We have remained mighty ever since Umar embraced Islam.

89. al-Mustadrak (al-Hakim) 4491No grade recorded

    قَالَ رَسُولُ اللَّهِ ﷺ لَمَّا أَسْلَمَ عُمَرُ أَتَانِي جِبْرِيلُ فَقَالَ قَدِ اسْتَبْشَرَ أَهْلُ السَّمَاءِ بِإِسْلَامِ عُمَرَ «صَحِيحٌ» عبد الله بن خراش ضعفه الدارقطني

    ✧ The Messenger of Allah ﷺ said when Umar embraced Islam: Jibril came to me and said, 'The people of heaven have rejoiced at Umar's Islam.' [Sahih] Abdullah b. Khurash - al-Daraqutni deemed him weak.

90. al-Mustadrak (al-Hakim) 4492No grade recorded

    أَنَّ رَسُولَ اللَّهِ ﷺ ضَرَبَ صَدْرَ عُمَرَ بْنِ الْخَطَّابِ بِيَدِهِ حِينَ أَسْلَمَ ثَلَاثَ مَرَّاتٍ وَهُوَ يَقُولُ «اللَّهُمَّ أَخْرِجْ مَا فِي صَدْرِهِ مِنْ غِلٍّ وَأَبْدِلْهُ إِيمَانًا» يَقُولُ ذَلِكَ ثَلَاثًا

    ✧ The Messenger of Allah ﷺ struck Umar b. al-Khattab's chest with his hand when he embraced Islam three times, saying: 'O Allah, bring out what is in his chest of rancor and replace it with faith,' saying that three times.

91. al-Mustadrak (al-Hakim) 4493Sahih

    قَاتَلَ عُمَرُ الْمُشْرِكِينَ فِي مَسْجِدِ مَكَّةَ فَلَمْ يَزَلْ يُقَاتِلُهُمْ مُنْذُ غُدْوَةٍ حَتَّى صَارَتِ الشَّمْسُ حِيَالَ رَأْسِهِ قَالَ وَأُعْيَيَ وَقَعَدَ فَدَخَلَ عَلَيْهِ رَجُلٌ عَلَيْهِ بُرْدٌ أَحْمَرُ وَقَمِيصٌ قُومِسِيٌّ حَسَنُ الْوَجْهِ فَجَاءَ حَتَّى أَفْرَجَهُمْ فَقَالَ مَا تُرِيدُونَ مِنْ هَذَا الرَّجُلِ؟ قَالُوا لَا وَاللَّهِ إِلَّا أَنَّهُ صَبَأَ قَالَ فَنِعْمَ رَجُلٌ اخْتَارَ لِنَفْسِهِ دِينًا فَدَعُوهُ وَمَا اخْتَارَ لِنَفْسِهِ تَرَوْنَ بَنِي عَدِيٍّ تَرْضَى أَنْ يُقْتَلَ عُمَرُ؟ لَا وَاللَّهِ لَا تَرْضَى بَنُو عَدِيٍّ قَالَ وَقَالَ عُمَرُ يَوْمَئِذٍ «يَا أَعْدَاءَ اللَّهِ وَاللَّهِ لَوْ قَدْ بَلَغَنَا بِثَلَاثِ مِائَةٍ لَقَدْ أَخْرَجْنَاكُمْ مِنْهَا» قُلْتُ لِأَبِي بَعْدُ مَنْ ذَلِكَ الرَّجُلُ الَّذِي رَدَّهُمْ عَنْكَ يَوْمَئِذٍ؟ قَالَ «ذَاكَ الْعَاصُ بْنُ وَائِلٍ أَبُو عَمْرِو بْنِ الْعَاصِ»

    ✧ Umar fought the polytheists in the mosque of Makkah, and he kept fighting them from morning until the sun was above his head. He said: He became exhausted and sat down. Then a man entered upon him wearing a red cloak and a Qumisi shirt, handsome of face. He came and dispersed them, saying: 'What do you want from this man?' They said: 'By Allah, nothing except that he has apostatized.' He said: 'What an excellent man, he chose a religion for himself. Leave him and what he chose for himself. Do you think Banu 'Adi would be pleased if Umar were killed? No, by Allah, Banu 'Adi would not be pleased.' He said: And Umar said that day: 'O enemies of Allah! By Allah, if we reached three hundred, we would drive you out of it.' I said to my father afterwards: 'Who was that man who turned them away from you that day?' He said: 'That was al-'As b. Wa'il, Abu 'Amr b. al-'As.'

92. al-Mustadrak (al-Hakim) 4494Sahih

    لَمَّا أَسْلَمَ عُمَرُ قَالَ الْمُشْرِكُونَ الْيَوْمَ انْتَصَفَ الْقَوْمُ مِنَّا

    ✧ When Umar embraced Islam, the polytheists said: 'Today the people have become equal with us.'

93. al-Mustadrak (al-Hakim) 4495Sahih

    «لَوْ كَانَ بَعْدِي نَبِيٌّ لَكَانَ عُمَرَ بْنَ الْخَطَّابِ»

    ✧ If there were a prophet after me, it would be Umar b. al-Khattab.

94. al-Mustadrak (al-Hakim) 4496Sahih

    «إِنِّي رَأَيْتُ فِي النَّوْمِ أَنِّي أُعْطِيتُ عُسًّا مَمْلُوءًا لَبَنًا فَشَرِبْتُ مِنْهُ حَتَّى تَمَلَأْتُ حَتَّى رَأَيْتُهُ فِي عِرْقٍ بَيْنَ الْجِلْدِ وَاللَّحْمِ فَفَضَلَتْ فَضْلَةٌ فَأَعْطَيْتُهَا عُمَرَ بْنَ الْخَطَّابِ» فَقَالُوا يَا نَبِيَّ اللَّهِ هَذَا عِلْمٌ أَعْطَاكَهُ اللَّهُ فَمَلَأْتَ مِنْهُ فَفَضَلَتْ فَضْلَةٌ وَأَعْطَيْتَهَا عُمَرَ بْنَ الْخَطَّابِ فَقَالَ «أَصَبْتُمْ»

    ✧ I saw in a dream that I was given a large wooden bowl full of milk, and I drank from it until I was full, until I saw it in a vein between the skin and the flesh. Then there remained a leftover, so I gave it to Umar b. al-Khattab. They said: 'O Prophet of Allah, this is knowledge that Allah gave you, and you were filled with it, then a leftover remained and you gave it to Umar b. al-Khattab.' He said: 'You have spoken correctly.'

95. al-Mustadrak (al-Hakim) 4497No grade recorded

    «لَوْ وُضِعَ عِلْمُ عُمَرَ فِي كِفَّةِ مِيزَانٍ وَوُضِعَ عِلْمُ النَّاسِ فِي كِفَّةٍ لَرَجَحَ عِلْمُ عُمَرَ»

    ✧ If the knowledge of Umar were placed in one pan of a scale and the knowledge of the people in another, Umar's knowledge would outweigh.

96. al-Mustadrak (al-Hakim) 4498No grade recorded

    «كَانَ عُمَرُ أَتْقَانَا لِلرَّبِّ وَأَقْرَأَنَا لِكِتَابِ اللَّهِ»

    ✧ Umar was the most pious of us toward the Lord and the most read of us of the Book of Allah.

97. al-Mustadrak (al-Hakim) 4499Sahih

    «كَانَ فِي الْأُمَمِ مُحْدِثُونَ فَإِنْ يَكُنْ فِي أُمَّتِي أَحَدٌ فَعُمَرُ بْنُ الْخَطَّابِ»

    ✧ There were inspired individuals among the nations before; if there is one in my nation, it is Umar b. al-Khattab.

98. al-Mustadrak (al-Hakim) 4500No grade recorded

    خَطَبَ رَسُولُ اللَّهِ ﷺ خُطْبَةً خَفِيفَةً فَلَمَّا فَرَغَ مِنْ خُطْبَتِهِ قَالَ «يَا أَبَا بَكْرٍ قُمْ فَاخْطُبْ» فَقَامَ أَبُو بَكْرٍ فَخَطَبَ فَقَصَرَ دُونَ النَّبِيِّ ﷺ فَلَمَّا فَرَغَ أَبُو بَكْرٍ مِنْ خُطْبَتِهِ قَالَ «يَا عُمَرُ قُمْ فَاخْطُبْ» فَقَامَ عُمَرُ فَخَطَبَ فَقَصَرَ دُونَ النَّبِيِّ ﷺ وَدُونَ أَبِي بَكْرٍ

    ✧ The Messenger of Allah ﷺ delivered a brief sermon. When he finished, he said: 'O Abu Bakr, stand and preach.' Abu Bakr stood and preached, and he was shorter than the Prophet ﷺ. When Abu Bakr finished his sermon, he said: 'O Umar, stand and preach.' Umar stood and preached, and he was shorter than the Prophet ﷺ and shorter than Abu Bakr.

99. al-Mustadrak (al-Hakim) 4501Sahih

    «إِنَّ اللَّهَ جَعَلَ الْحَقَّ عَلَى لِسَانِ عُمَرَ وَقَلْبِهِ»

    ✧ Indeed, Allah has placed truth upon the tongue of Umar and his heart.

100. al-Mustadrak (al-Hakim) 4502No grade recorded

     قُومُوا فَصَلُّوا مَعَ رَسُولِ اللَّهِ ﷺ فَقَامَ اثْنَانِ وَأَبَى أَبُو جَحْشٍ أَنْ يَقُومَ فَقَالَ لَهُ عُمَرُ صَلِّ يَا أَبَا جَحْشٍ مَعَ النَّبِيِّ ﷺ قَالَ لَا أَقُومُ حَتَّى يَأْتِيَنِي رَجُلٌ هُوَ أَقْوَى مِنِّي ذِرَاعًا وَأَشَدُّ مِنِّي بَطْشًا فَيَصْرَعُنِي ثُمَّ يَدُسُّ وَجْهِي فِي التُّرَابِ قَالَ عُمَرُ فَقُمْتُ إِلَيْهِ فَكُنْتُ أَشَدَّ مِنْهُ ذِرَاعًا وَأَقْوَى مِنْهُ بَطْشًا فَصَرَعَتْهُ ثُمَّ دَسَسْتُ وَجْهَهُ فِي التُّرَابِ فَأَتَى عَلَيَّ عُثْمَانُ فَحَجَزَنِي فَخَرَجَ عُمَرُ بْنُ الْخَطَّابِ مُغْضَبًا حَتَّى انْتَهَى إِلَى النَّبِيِّ ﷺ فَلَمَّا رَآهُ النَّبِيُّ ﷺ وَرَأَى الْغَضَبَ فِي وَجْهِهِ قَالَ «مَا رَابَكَ يَا أَبَا حَفْصٍ؟» فَقَالَ يَا رَسُولَ اللَّهِ أَتَيْتُ عَلَى نَفَرٍ جُلُوسٍ عَلَى بَابِ الْمَسْجِدِ وَقَدْ أُقِيمَتِ الصَّلَاةُ وَفِيهِمْ أَبُو جَحْشٍ اللَّيْثِيُّ فَقَامَ الرَّجُلَانِ فَأَعَادَا الْحَدِيثَ ثُمَّ قَالَ عُمَرُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا كَانَتْ مَعُونَةُ عُثْمَانَ إِيَّاهُ إِلَّا أَنَّهُ ضَافَهُ لَيْلَةً فَأَحَبَّ أَنْ يَشْكُرَهَا لَهُ فَسَمِعَهُ عُثْمَانُ فَقَالَ يَا رَسُولَ اللَّهِ أَلَا تَسْمَعُ مَا يَقُولُ لَنَا عُمَرُ عِنْدَكَ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ رَضِيَ عُمَرُ رَحْمَةَ اللَّهِ لَوَدِدْتُ أَنَّكَ كُنْتَ جِئْتَنِي بِرَأْسِ الْخَبِيثِ» فَقَامَ عُمَرُ فَلَمَّا بَعُدَ نَادَاهُ النَّبِيُّ ﷺ فَقَالَ «هَلُمَّ يَا عُمَرُ أَيْنَ أَرَدْتَ أَنْ تَذْهَبَ؟» فَقَالَ أَرَدْتُ أَنْ آتِيَكَ بِرَأْسِ الْخَبِيثِ فَقَالَ اجْلِسْ حَتَّى أُخْبِرَكَ بِغِنَى الرَّبِّ عَنْ صَلَاةِ أَبِي جَحْشٍ اللَّيْثِيِّ إِنَّ لِلَّهِ فِي سَمَاءِ الدُّنْيَا مَلَائِكَةً خُشُوعًا لَا يَرْفَعُونَ رُءُوسَهُمْ حَتَّى تَقُومَ السَّاعَةُ فَإِذَا قَامَتِ السَّاعَةُ رَفَعُوا رُءُوسَهُمْ ثُمَّ قَالُوا رَبَّنَا مَا عَبَدْنَاكَ حَقَّ عِبَادَتِكَ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ وَمَا يَقُولُونَ يَا رَسُولَ اللَّهِ؟ قَالَ أَمَّا أَهْلُ السَّمَاءِ الدُّنْيَا فَيَقُولُونَ سُبْحَانَ ذِي الْمُلْكِ وَالْمَلَكُوتِ وَأَمَّا أَهْلُ السَّمَاءِ الثَّانِيَةِ فَيَقُولُونَ سُبْحَانَ الْحَيِّ الَّذِي لَا يَمُوتُ فَقُلْهَا يَا عُمَرُ فِي صَلَاتِكَ فَقَالَ يَا رَسُولَ اللَّهِ فَكَيْفَ بِالَّذِي عَلَّمْتَنِي وَأَمَرَتْنِي أَنْ أَقُولَهُ فِي صَلَاتِي قَالَ قُلْ هَذِهِ مَرَّةً وَهَذِهِ مَرَّةً وَكَانَ الَّذِي أَمَرَ بِهِ أَنْ قَالَ أَعُوذُ بِكَ بِعَفْوِكَ مِنْ عِقَابِكَ وَأَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِكَ مِنْكَ جَلَّ وَجْهُكُ

     ✧ The narrator said: "Get up and pray with the Messenger of Allah ﷺ." Two men stood up, but Abu Jahsh refused to stand. Umar said to him, "Pray, O Abu Jahsh, with the Prophet ﷺ." He replied, "I will not stand until a man comes to me who is stronger in arm than I and harder in grip than I, so he throws me down and rubs my face in the dust." Umar said, "So I rose to him, and I was stronger in arm and harder in grip than him, and I threw him down and rubbed his face in the dust. Then Uthman came to me and held me back. Umar ibn al-Khattab went out angry until he reached the Prophet ﷺ. When the Prophet ﷺ saw him and saw the anger in his face, he said, 'What troubles you, O Abu Hafs?' He said, 'O Messenger of Allah, I came upon a group sitting at the door of the mosque while the prayer had been established, and among them was Abu Jahsh al-Laythi. The two men stood up,' and he repeated the story. Then Umar said, 'By Allah, O Messenger of Allah, Uthman's help to him was only because he hosted him one night and he wanted to repay that favor.' Uthman heard him and said, 'O Messenger of Allah, do you not hear what Umar says about us in your presence?' The Messenger of Allah ﷺ said, 'If Umar is pleased, by the mercy of Allah, I would wish that you had brought me the head of the wicked one.' Umar got up, and when he had gone far, the Prophet ﷺ called him and said, 'Come here, O Umar, where did you intend to go?' He said, 'I intended to bring you the head of the wicked one.' He said, 'Sit down until I inform you of the self-sufficiency of the Lord from the prayer of Abu Jahsh al-Laythi. Indeed, Allah has in the lowest heaven angels in humility who do not raise their heads until the Hour is established. When the Hour is established, they raise their heads and say, "Our Lord, we have not worshipped You as You deserve to be worshipped."' Umar ibn al-Khattab said to him, 'And what do they say, O Messenger of Allah?' He said, 'As for the people of the lowest heaven, they say, "Glory be to the One with sovereignty and dominion." As for the people of the second heaven, they say, "Glory be to the Living who does not die." So say it, O Umar, in your prayer.' He said, 'O Messenger of Allah, what about what you taught me and commanded me to say in my prayer?' He said, 'Say this once and that once.' And what he had commanded him was to say, 'I seek refuge in Your pardon from Your punishment, and I seek refuge in Your pleasure from Your wrath, and I seek refuge in You from You. Glorified be Your Face.'

101. al-Mustadrak (al-Hakim) 4503Sahih

     مَا سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ لِشَيْءٍ قَطُّ إِنِّي لَأَظُنُّ كَذَا وَكَذَا إِلَّا كَانَ كَمَا يَظُنُّ بَيْنَا عُمَرُ بْنُ الْخَطَّابِ جَالِسٌ إِذْ مَرَّ بِهِ رَجُلُ جَمِيلٌ فَقَالَ لَهُ أَخْطَأَ ظَنِّي أَوْ إِنَّكَ عَلَى دِينِكَ فِي الْجَاهِلِيَّةِ وَلَقَدْ كُنْتَ كَاهِنَهُمْ قَالَ مَا رَأَيْتُ كَالْيَوْمِ اسْتُقْبِلَ بِهِ رَجُلٌ مُسْلِمٌ قَالَ عُمَرُ فَإِنِّي أَعْزِمُ عَلَيْكَ أَلَا أَخْبَرَتْنِي قَالَ كُنْتُ كَاهِنَهُمْ فِي الْجَاهِلِيَّةِ؟ قَالَ فَمَاذَا أَعْجَبُ مَا جَاءَ بِكَ؟ «فَذَكَرَ حَدِيثًا طَوِيلًا لَيْسَ لَهُ سَنَدٌ»

     ✧ I never heard Umar ibn al-Khattab say about anything at all, 'I think such and such,' except that it was as he thought. While Umar ibn al-Khattab was sitting, a handsome man passed by him. He said to him, 'My guess is wrong, or you are still upon your religion from the Jahiliyyah, and you were their soothsayer.' He said, 'I have never seen anything like today, how a Muslim man is confronted.' Umar said, 'I adjure you to tell me.' He said, 'I was their soothsayer in the Jahiliyyah.' He said, 'Then what was the most amazing thing that came to you?' And he mentioned a long hadith without a chain.

102. al-Mustadrak (al-Hakim) 4504Weak

     سَافَرْنَا مَعَ عُمَرَ بْنِ الْخَطَّابِ آخِرَ سَفَرِهِ إِلَى الشَّامِ فَلَمَّا شَارَفَهَا أُخْبِرَ أَنَّ الطَّاعُونَ فِيهَا فَقِيلَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ لَا يَنْبَغِي لَكَ أَنْ تَهْجِمَ عَلَيْهِ كَمَا أَنَّهُ لَوْ وَقَعَ وَأَنْتَ بِهَا مَا كَانَ لَكَ أَنْ تَخْرُجَ مِنْهَا فَرَجَعَ مُتَوَجِّهًا إِلَى الْمَدِينَةِ قَالَ فَبَيْنَا نَحْنُ نَسِيرُ بِاللَّيْلِ إِذْ قَالَ لِي أَعْرِضْ عَنِ الطَّرِيقِ فَعَرَضَ وَعَرَضْتُ فَنَزَلَ عَنْ رَاحِلَتِهِ ثُمَّ وَضَعَ رَأْسَهُ عَلَى ذِرَاعِ جَمَلِهِ فَنَامَ وَلَمْ أَسْتَطِعْ أَنَامُ ثُمَّ ذَهَبَ يَقُولُ لِي مَا لِي وَلَهُمْ رُدُّونِي عَنِ الشَّامِ ثُمَّ رَكِبَ فَلَمْ أَسْأَلْهُ عَنْ شَيْءٍ حَتَّى إِذَا ظَنَنْتُ أَنَا مُخَالِطُوا النَّاسَ قُلْتُ لَهُ لِمَ قُلْتَ مَا قُلْتَ حِينَ انْتَبَهْتَ مِنْ نَوْمِكَ؟ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَيُبْعَثَنَّ مِنْ بَيْنِ حَائِطِ حِمْصَ وَالزَّيْتُونِ فِي التُّرَابِ الْأَحْمَرِ سَبْعُونَ أَلْفًا لَيْسَ عَلَيْهِمْ حِسَابٌ» لَئِنْ أَرْجَعَنِي اللَّهُ مِنْ سَفَرِي هَذَا لَأَحْتَمِلَنَّ عِيَالِي وَأَهْلِي وَمَالِي حَتَّى أَنْزَلَ حِمْصَ فَرَجَعَ مِنْ سَفَرِهِ ذَلِكَ وَقُتِلَ رِضْوَانُ اللَّهِ عَلَيْهِ

     ✧ We traveled with Umar ibn al-Khattab on his last journey to Syria. When he approached it, he was informed that the plague was in it. It was said to him, 'O Commander of the Faithful, it is not appropriate for you to rush into it, just as if it had occurred while you were there, it would not be for you to leave it.' So he turned back toward Madinah. While we were traveling at night, he said to me, 'Turn off the road.' So he turned off and I turned off. He dismounted from his camel, then placed his head on the arm of his camel and slept, and I could not sleep. Then he went on saying to me, 'What is it with me and them? They turned me back from Syria.' Then he mounted, and I did not ask him about anything until I thought we were about to mingle with people. I said to him, 'Why did you say what you said when you woke from your sleep?' He said, 'I heard the Messenger of Allah ﷺ say, "Seventy thousand will be resurrected from between the wall of Hims and the olives in the red earth, upon whom there is no reckoning." If Allah returns me from this journey of mine, I will carry my family and my people and my wealth until I settle in Hims.' He returned from that journey and was killed, ؓ.

103. al-Mustadrak (al-Hakim) 4505No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَتَبَ إِلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ «أَنِ اتَّخِذْ لِلْمُسْلِمِينَ دَارَ هِجْرَةٍ وَمَنْزِلَ جِهَادٍ» فَبَعَثَ سَعْدٌ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ الْحَارِثُ بْنُ سَلَمَةَ فَارْتَادَ لَهُمْ مَوْضِعَ الْكُوفَةِ الْيَوْمَ فَنَزَلَهَا سَعْدُ بِالنَّاسِ فَخَطَّ مَسْجِدَنَا وَخَطَّ فِيهِ الْخُطَطَ قَالَ الشَّعْبِيُّ وَكَانَ بِالْكُوفَةِ مَنْبَتُ الْخُزَامِيِّ وَالشِّيحُ وَالْأُقْحُوانُ وَشَقَائِقُ النُّعْمَانِ فَكَانَتِ الْعَرَبُ تُسَمِّيهِ فِي الْجَاهِلِيَّةِ خَدَّ الْعَذْرَاءِ فَارْتَادُوهُ فَكَتَبُوا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَكَتَبَ «أَنِ اتْرُكُوهُ» فَتَحَوَّلَ النَّاسُ إِلَى الْكُوفَةِالهيثم بن عدي ساقط

     ✧ Umar ibn al-Khattab wrote to Sa'd ibn Abi Waqqas: 'Take for the Muslims a place of emigration and a lodging for jihad.' Sa'd sent a man from the Ansar called al-Harith ibn Salama, and he chose for them the site of Kufa today. Sa'd settled there with the people and marked out our mosque and marked out the plots in it. Al-Sha'bi said: In Kufa there grew lavender, wormwood, oxeye daisies, and anemones. In the Jahiliyyah the Arabs used to call it Khadd al-Adhra (the virgin's cheek). They chose it and wrote to Umar ibn al-Khattab, and he wrote: 'Leave it.' So the people moved to Kufa. Al-Haytham ibn Adi is unreliable.

104. al-Mustadrak (al-Hakim) 4506Abu Dawud silent

     «الْكُوفَةُ قُبَّةُ الْإِسْلَامِ وَأَرْضُ الْبَلَاءِ»

     ✧ Kufa is the dome of Islam and the land of affliction.

105. al-Mustadrak (al-Hakim) 4507Abu Dawud silent

     أَنَّهُ عَرَضَتْ مَوْلَاتُهُ تَصْبُغُ لِحْيَتَهُ فَقَالَ «مَا أَرَاكِ إِلَّا أَنْ تُطْفِئِي نُورِي كَمَا يُطْفِئُ فُلَانٌ نُورَهُ» سكت عنه الذهبي في التلخيص

     ✧ His mistress proposed to dye his beard, so he said, "I can only see you extinguishing my light, just as so-and-so extinguishes his light." Al-Dhahabi remained silent in summarizing this.

106. al-Mustadrak (al-Hakim) 4508Fabricated

     عُمَرُ بْنُ الْخَطَّابِ ذَاتَ يَوْمٍ لِأَبِي بَكْرٍ الصِّدِّيقِ يَا خَيْرَ النَّاسِ بَعْدَ رَسُولِ اللَّهِ ﷺ فَقَالَ أَبُو بَكْرٍ أَمَا إِنَّكَ إِنْ قُلْتَ ذَاكَ فَلَقَدْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا طَلَعَتِ الشَّمْسُ عَلَى رَجُلٍ خَيْرِ مِنْ عُمَرَ»

     ✧ Umar ibn al-Khattab said one day to Abu Bakr al-Siddiq, 'O best of people after the Messenger of Allah ﷺ.' Abu Bakr said, 'If you say that, then indeed I heard the Messenger of Allah ﷺ say, "The sun has not risen on a man better than Umar."'

107. al-Mustadrak (al-Hakim) 4509No grade recorded

     إِنَّ أَفْرَسَ النَّاسِ ثَلَاثَةٌ الْعَزِيزُ حِينَ تَفَرَّسَ فِي يُوسُفَ فَقَالَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ وَالْمَرْأَةُ الَّتِي رَأَتْ مُوسَى عَلَيْهِ السَّلَامُ فَقَالَتْ لِأَبِيهَا يَا أَبَتِ اسْتَأْجِرْهُ وَأَبُو بَكْرٍ حِينَ اسْتَخْلَفَ عُمَرَ

     ✧ The most perceptive of people are three: al-Aziz when he discerned about Yusuf and said to his wife, 'Make his stay comfortable'; the woman who saw Musa ﷺ and said to her father, 'O my father, hire him'; and Abu Bakr when he appointed Umar as successor.

108. al-Mustadrak (al-Hakim) 4510Abu Dawud silent

     «أُصِيبَ عُمَرُ يَوْمَ الْأَرْبِعَاءِ لِأَرْبَعِ لَيَالٍ بَقِينَ مِنْ ذِي الْحِجَّةِ»

     ✧ Umar was struck on Wednesday, four nights remaining in Dhul-Hijjah.

109. al-Mustadrak (al-Hakim) 4511Abu Dawud silent

     أَنَّهُ قَالَ عَلَى الْمِنْبَرِ إِنِّي رَأَيْتُ فِي الْمَنَامِ كَأَنَّ دِيكًا نَقَرَنِي ثَلَاثَ نَقَرَاتٍ فَقُلْتُ أَعْجَمِيٌّ وَإِنِّي قَدْ جَعَلْتُ أَمْرِي إِلَى هَؤُلَاءِ السِّتَّةِ الَّذِينَ قُبِضَ رَسُولُ اللَّهِ ﷺ وَهُوَ عَنْهُمْ رَاضٍ عُثْمَانُ وَعَلِيٌّ وَطَلْحَةُ وَالزُّبَيْرُ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فَمَنِ اسْتُخْلِفَ فَهُوَ الْخَلِيفَةُ سكت عنه الذهبي في التلخيص

     ✧ He said on the pulpit: 'I saw in a dream as if a rooster pecked me three pecks. I said, "A non-Arab." I have entrusted my affairs to these six with whom the Messenger of Allah ﷺ was pleased when he passed away: Uthman, Ali, Talha, al-Zubayr, Abd al-Rahman ibn Awf, and Sa'd ibn Abi Waqqas. Whoever is chosen as successor is the caliph.' Al-Dhahabi remained silent about it in the Talkhis.

110. al-Mustadrak (al-Hakim) 4512Abu Dawud silent

     كَانَ أَبُو لُؤْلُؤَةَ لِلْمُغِيرَةِ بْنِ شُعْبَةَ وَكَانَ يَصْنَعُ الرَّحَاءَ وَكَانَ الْمُغِيرَةُ يَسْتَعْمِلُهُ كُلَّ يَوْمٍ بِأَرْبَعَةِ دَرَاهِمَ فَلَقِيَ أَبُو لُؤْلُؤَةَ عُمَرَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ الْمُغِيرَةَ قَدْ أَكْثَرَ عَلَيَّ فَكَلِّمْهُ أَنْ يُخَفِّفَ عَنِّي فَقَالَ لَهُ عُمَرُ اتَّقِ اللَّهَ وَأَحْسِنْ إِلَى مَوْلَاكَ قَالَ وَمِنْ نِيَّةِ عُمَرَ أَنْ يَلْقَى الْمُغِيرَةَ فَيُكَلِّمَهُ فِي التَّخْفِيفِ عَنْهُ قَالَ فَغَضِبَ أَبُو لُؤْلُؤَةَ وَكَانَ اسْمُهُ فَيْرُوزَ وَكَانَ نَصْرَانِيًّا فَقَالَ يَسَعُ النَّاسَ كُلَّهُمْ عِدْلُهُ غَيْرِي قَالَ فَغَضِبَ وَعَزَمَ عَلَى أَنْ يَقْتُلَهُ فَصَنَعَ خِنْجَرًا لَهُ رَأْسَانِ قَالَ فَشَحَذَهُ وَسَمَّهُ قَالَ وَكَبَّرَ عُمَرُ وَكَانَ عُمَرُ لَا يُكَبِّرُ إِذَا أُقِيمَتِ الصَّلَاةُ حَتَّى يَتَكَلَّمَ وَيَقُولَ أَقِيمُوا صُفُوفَكُمْ فَجَاءَ فَقَامَ فِي الصَّفِّ بِحَذَاهُ مِمَّا يَلِي عُمَرَ فِي صَلَاةِ الْغَدَاةِ فَلَمَّا أُقِيمَتِ الصَّلَاةُ تَكَلَّمَ عُمَرُ وَقَالَ أَقِيمُوا صُفُوفَكُمْ ثُمَّ كَبَّرَ فَلَمَّا كَبَّرَ وَجَأَهُ عَلَى كَتِفِهِ وَوَجَأَهُ عَلَى مَكَانٍ آخَرَ وَوَجَأَهُ فِي خَاصِرَتِهِ فَسَقَطَ عُمَرُ قَالَ وَوَجَأَ ثَلَاثَةَ عَشَرَ رَجُلًا مَعَهُ فَأَفْرَقَ مِنْهُمْ سَبْعَةً وَمَاتَ مِنْهُمْ سِتَّةٌ وَاحْتُمِلَ عُمَرُ فَذُهِبَ بِهِ وَمَاجَ النَّاسُ حَتَّى كَادَتِ الشَّمْسُ تَطْلُعُ قَالَ فَنَادَى عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَيُّهَا النَّاسُ الصَّلَاةُ الصَّلَاةُ فَفَزِعَ إِلَى الصَّلَاةِ قَالَ فَتَقَدَّمَ عَبْدُ الرَّحْمَنِ فَصَلَّى بِهِمْ فَقَرَأَ بِأَقْصَرِ سُورَتَيْنِ فِي الْقُرْآنِ قَالَ فَلَمَّا انْصَرَفَ تَوَجَّهَ النَّاسُ إِلَى عُمَرَ بْنِ الْخَطَّابِ قَالَ فَدَعَا بِشَرَابٍ لَيَنْظُرُ مَا مَدَى جُرْحِهِ فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ قَالَ فَخَرَجَ فَلَمْ يَدْرِ أَدَمٌ هُوَ أَمْ نَبِيذٌ قَالَ فَدَعَا بِلَبَنٍ فَأُتِيَ بِهِ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ فَقَالُوا لَا بَأْسَ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ «إِنْ كَانَ الْقَتْلُ بَأْسًا فَقَدْ قُتِلْتُ»

     ✧ Abu Lu'lu'a belonged to al-Mughira ibn Shu'ba, and he used to make millstones. Al-Mughira used to employ him every day for four dirhams. Abu Lu'lu'a met Umar and said, 'O Commander of the Faithful, al-Mughira has increased my burden. Speak to him to lighten it for me.' Umar said to him, 'Fear Allah and treat your master well.' He said, and Umar intended to meet al-Mughira and speak to him about lightening it. Abu Lu'lu'a became angry, and his name was Fayruz and he was a Christian. He said, 'His justice encompasses all people except me.' He became angry and resolved to kill him. He made a dagger with two heads, sharpened it, and poisoned it. Umar said the takbir. Umar would not say the takbir when the prayer was established until he spoke and said, 'Straighten your rows.' He came and stood in the row opposite him, next to Umar, in the dawn prayer. When the prayer was established, Umar spoke and said, 'Straighten your rows,' then said the takbir. When he said the takbir, he stabbed him in his shoulder, stabbed him in another place, and stabbed him in his side. Umar fell. He also stabbed thirteen men with him: seven of them recovered and six of them died. Umar was carried away, and the people were in commotion until the sun almost rose. Abd al-Rahman ibn Awf called out, 'O people, the prayer, the prayer!' They rushed to the prayer. Abd al-Rahman went forward and led them in prayer, reciting the two shortest surahs in the Quran. When he finished, the people turned to Umar ibn al-Khattab. He called for a drink to see the extent of his wound. Nabidh was brought and he drank it, and it came out of his wound, and it was not known whether it was blood or nabidh. Then he called for milk and it was brought and he drank it, and it came out of his wound. They said, 'No harm upon you, O Commander of the Faithful.' He said, 'If being killed is harm, then I have been killed.'

111. al-Mustadrak (al-Hakim) 4513No grade recorded

     عَنْ مِنًى فِي آخِرِ حَجَّةٍ أَنَاخَ بِالْبَطْحَاءِ ثُمَّ كَوَّمَ كَوْمَةً بِبَطْحَاءَ ثُمَّ طَرَحَ عَلَيْهَا صِنْفَةَ رِدَائِهِ ثُمَّ اسْتَلْقَى وَمَدَّ يَدَيْهِ إِلَى السَّمَاءِ فَقَالَ «اللَّهُمَّ كَبُرَ سِنِّي وَضَعُفَتْ قُوَّتِي وَانْتَشَرَتْ رَعِيَّتِي فَاقْبِضْنِي إِلَيْكَ غَيْرَ مُضَيِّعٍ وَلَا مُفَرِّطٍ» ثُمَّ قَدِمَ فِي ذِي الْحِجَّةِ فَخَطَبَ النَّاسَ فَقَالَ «أَيُّهَا النَّاسُ إِنَّهُ قَدْ سَنَنْتُ لَكُمُ السُّنَنَ وَفُرِضْتُ لَكُمُ الْفَرَائِضَ وَتَرَكْتُكُمْ عَلَى الْوَاضِحَةِ وَضَرَبَ بِإِحْدَى يَدَيْهِ عَلَى الْأُخْرَى إِلَّا أَنْ تَمِيلُوا بِالنَّاسِ يَمِينًا وَشِمَالًا» فَمَا انْسَلَخْتَ ذُو الْحِجَّةِ حَتَّى قُتِلَ عُمَرُ وَسَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ يَقُولُ «طَعَنَ أَبُو لُؤْلُؤَةَ الَّذِي قَتَلَ عُمَرَ اثْنَيْ عَشَرَ رَجُلًا بِعُمَرَ فَمَاتَ مِنْهُمْ سِتَّةٌ وَأُفْرِقَ مِنْهُمْ سِتَّةٌ وَكَانَ مَعَهُ سِكِّينٌ لَهُ طَرَفَانِ فَطَعَنَ بِهِ نَفْسَهُ فَقَتَلَهَا»

     ✧ From Mina in the last Hajj, he made his camel kneel at al-Batha, then he gathered a heap of sand at al-Batha, then threw over it a piece of his cloak, then lay down on his back and stretched his hands toward the sky and said, 'O Allah, my age has advanced, my strength has weakened, and my flock has spread. So take me to You without being negligent or wasteful.' Then he arrived in Dhul-Hijjah and addressed the people, saying, 'O people, I have established for you the sunnahs and ordained for you the obligations, and I have left you upon the clear path,' and he struck one hand upon the other, 'unless you turn the people right and left.' Dhul-Hijjah had not ended before Umar was killed. And I heard Sa'id ibn al-Musayyib say, 'Abu Lu'lu'a, who killed Umar, stabbed twelve men along with Umar: six of them died and six recovered. He had a knife with two ends, and he stabbed himself with it and killed himself.'

112. al-Mustadrak (al-Hakim) 4514No grade recorded

     «عَاشَ عُمَرُ ثَلَاثًا بَعْدَ أَنْ طُعِنَ ثُمَّ مَاتَ فَغُسِّلَ وَكُفِّنَ»

     ✧ Umar lived three days after he was stabbed, then he died, so he was washed and shrouded.

113. al-Mustadrak (al-Hakim) 4515No grade recorded

     طُعِنَ فَقُلْتُ أَبْشِرْ بِالْجَنَّةِ يَا أَمِيرَ الْمُؤْمِنِينَ أَسْلَمْتَ حِينَ كَفَرَ النَّاسُ وَجَاهَدْتَ مَعَ رَسُولِ اللَّهِ ﷺ حِينَ خَذَلَهُ النَّاسُ وَقُبِضَ رَسُولُ اللَّهِ ﷺ وَهُوَ عَنْكَ رَاضٍ وَلَمْ يَخْتَلِفْ فِي خِلَافِتِكَ اثْنَانِ وَقُتِلْتَ شَهِيدًا فَقَالَ «أَعِدْ عَلَيَّ فَأَعَدْتُ عَلَيْهِ» فَقَالَ «وَاللَّهِ الَّذِي لَا إِلَهَ غَيْرُهُ لَوْ أَنَّ لِي مَا عَلَى الْأَرْضِ مِنْ صَفْرَاءَ وَبَيْضَاءَ لَافْتَدَيْتُ بِهِ مِنْ هَوْلِ الْمَطْلَعِ»

     ✧ He was stabbed, so I said, “Rejoice in Paradise, O Commander of the Faithful. You embraced Islam when the people disbelieved, and you waged jihad with the Messenger of Allah ﷺ when the people let him down, and the Messenger of Allah ﷺ passed away while he was pleased with you, and not two men differed concerning your caliphate, and you have been killed as a martyr.” He said, “Repeat that to me,” so I repeated it to him. Then he said, “By Allah, besides whom there is no god, if I had whatever is on the earth of yellow and white, I would ransom myself with it from the terror of the rising.”

114. al-Mustadrak (al-Hakim) 4516No grade recorded

     «أَنَّ عُمَرَ صُلِّيَ عَلَيْهِ فِي الْمَسْجِدِ صَلَّى عَلَيْهِ صُهَيْبٌ ؓ»

     that the funeral prayer for Umar was held in the mosque, and Suhayb ؓ led the prayer.

115. al-Mustadrak (al-Hakim) 4517No grade recorded

     لَمَّا قُتِلَ عُمَرُ ابْتَدَرَ عَلِيٌّ وَعُثْمَانُ لِلصَّلَاةِ عَلَيْهِ فَقَالَ لَهُمَا صُهَيْبٌ «إِلَيْكُمَا عَنِّي فَقَدْ وُلِّيتُ مِنْ أَمْرِكُمَا أَكْثَرَ مِنَ الصَّلَاةِ عَلَى عُمَرَ وَأَنَا أُصَلِّي بِكُمُ الْمَكْتُوبَةَ فَصَلَّى عَلَيْهِ صُهَيْبٌ»

     ✧ When Umar was killed, Ali and Uthman hastened to pray over him, but Suhayb said to them, “Leave that to me, for I have been entrusted with more of your affair than the prayer over Umar, and I lead you in the prescribed prayer.” So Suhayb prayed over him.

116. al-Mustadrak (al-Hakim) 4518No grade recorded

     «أَنَّ عُمَرَ حَجَّ بِالنَّاسِ عَشْرَ حِجَجٍ مُتَوَالِيَاتٍ مِنْهُنَّ حَجَّةً فِي خِلَافَةِ أَبِي بَكْرٍ وَتِسْعًا فِي خِلَافَتِهِ وَأَنَّهُ دُفِنَ إِلَى جَنْبِ أَبِي بَكْرٍ فِي بَيْتِ عَائِشَةَ وَكَانَتْ خِلَافَتُهُ عَشْرَ سِنِينَ وَخَمْسَةَ أَشْهُرٍ وَتِسْعَةً وَعِشْرِينَ يَوْمًا»

     ✧ Umar performed Hajj with the people for ten consecutive years, one of them during the caliphate of Abu Bakr and nine during his own caliphate, and he was buried beside Abu Bakr in Aisha's house. His caliphate lasted ten years, five months, and twenty-nine days.

117. al-Mustadrak (al-Hakim) 4519No grade recorded

     طُعِنَ قَالَ لِعَبْدِ اللَّهِ اذْهَبْ إِلَى عَائِشَةَ فَأَقْرِئْ عَلَيْهَا السَّلَامَ وَقُلْ إِنَّ عُمَرَ يَقُولُ لَكِ إِنْ كَانَ لَا يَضُرُّكِ وَلَا يُضَيِّقُ عَلَيْكِ فَإِنِّي أُحِبُّ أَنْ أُدْفَنَ مَعَ صَاحِبَيَّ وَإِنْ كَانَ ذَلِكَ يَضُرُّكِ وَيُضَيَّقُ عَلَيْكِ فَلَعَمْرِي لَقَدْ دُفِنَ فِي هَذَا الْبَقِيعِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ وَأُمَّهَاتِ الْمُؤْمِنِينَ مَنْ هُوَ خَيْرٌ مِنْ عُمَرَ فَجَاءَهَا الرَّسُولُ فَقَالَتْ إِنَّ ذَلِكَ لَا يَضُرُّنِي وَلَا يُضَيِّقُ عَلَيَّ قَالَ «فَادْفِنُونِي مَعَهُمَا»

     ✧ He was stabbed, so he said to Abdullah, “Go to Aisha and convey my greetings to her, and say that Umar says to you: If it does not harm you or constrain you, then I would love to be buried with my two companions. But if that harms you or would be constraining for you, then by my life, there have been buried in this Baqi from the companions of the Messenger of Allah ﷺ and the mothers of the believers those who are better than Umar.” The messenger came to her, and she said, “That does not harm me or constrain me.” He said, “Then bury me with them.”

118. al-Mustadrak (al-Hakim) 4520No grade recorded

     «أَطَلَعْتُ فِي الْقَبْرِ قَبْرِ رَسُولِ اللَّهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ مِنْ حُجْرَةِ عَائِشَةَ فَرَأَيْتُ عَلَيْهَا حَصْبَاءَ حَمْرَاءَ»

     ✧ I looked into the grave of the Messenger of Allah ﷺ, Abu Bakr, and Umar from Aisha's room, and I saw red pebbles on it.

119. al-Mustadrak (al-Hakim) 4521No grade recorded

     «قُبِضَ عُمَرُ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً»

     ✧ Umar passed away at the age of sixty-three years.

120. al-Mustadrak (al-Hakim) 4522No grade recorded

     «إِنْ كَانَ عُمَرُ حِصْنًا حَصِينًا يَدْخُلُ الْإِسْلَامُ فِيهِ وَلَا يَخْرُجُ مِنْهُ فَلَمَّا أُصِيبَ عُمَرُ انْثَلمَ الْحِصْنُ فَالْإِسْلَامُ يَخْرُجُ مِنْهُ وَلَا يَدْخُلُ فِيهِ إِذَا ذُكِرَ الصَّالِحُونَ فَحَيَّهَلَا بِعُمَرَ»

     ✧ Umar was a fortified fortress into which Islam entered and from which it did not leave. But when Umar was struck, the fortress was breached, and now Islam leaves from it and does not enter it. When the righteous are mentioned, then come quickly with Umar.

121. al-Mustadrak (al-Hakim) 4523No grade recorded

     أَنَّ عَلِيًّا دَخَلَ عَلَى عُمَرَ وَهُوَ مُسَجًّى فَقَالَ «صَلَّى اللَّهُ عَلَيْكَ» ثُمَّ قَالَ «مَا مِنَ النَّاسِ أَحَدٌ أَحَبُّ إِلَيَّ أَنْ أَلْقَى اللَّهَ بِمَا فِي صَحِيفَتِهِ مِنْ هَذَا الْمُسَجَّى»

     ✧ Ali entered upon Umar while he was shrouded and said, “May Allah have mercy on you.” Then he said, “There is no one among the people more beloved to me that I meet Allah with what is in his record than this shrouded one.”

122. al-Mustadrak (al-Hakim) 4524No grade recorded

     سُمِعَ صَوْتٌ بِجَبَلِ تَبَالَةَ حِينَ قُتِلَ عُمَرُ بْنُ الْخَطَّابِ شِعْرٌ [البحر الطويل] لِيَبْكِ عَلَى الْإِسْلَامِ مَنْ كَانَ بَاكِيًا فَقَدْ أَوْشَكُوا هَلْكَى وَمَا قَدُمَ الْعَهْدُ وَأَدْبَرَتِ الدُّنْيَا وَأَدْبَرَ خَيْرُهَا وَقَدْ مَلَّهَا مَنْ كَانَ يُوقِنُ بِالْوَعْدِ فَنَظَرُوا فَلَمْ يَرَوْا شَيْئًا

     ✧ A voice was heard at Mount Tabalah when Umar b. al-Khattab was killed, reciting poetry [al-tawil meter]: “Let whoever is weeping weep over Islam, for they are on the verge of destruction and the era has grown old. The world has turned away and its good has turned away, and it has wearied those who were certain of the promise.” They looked, but they saw nothing.

123. al-Mustadrak (al-Hakim) 4525No grade recorded

     (شِعْرٌ) [البحر الخفيف] عَيْنُ جُودِي بِعَبْرَةٍ وَنَحِيبٍ لَا تَمَلِّي عَلَى الْإِمَامِ الصَّلِيبِ فَجَعَتْنِي الْمَنُونُ بِالْفَارِسِ الْمُعْ لَمِ يَوْمَ الْهَيَاجِ وَالتَّأْنِيبِ عِصْمَةِ الدِّينِ وَالِمُعِينِ عَلَى الدَّهْرِ وغيثِ الْمَلْهُوفِ وَالْمَكْرُوبِ قُلْ لِأَهْلِ الضَّرْاءِ وَالْبُؤْسِ مُوتُوا إِذْ سَقَتْنَا الْمَنُونُ كَأْسَ شُعُوبٍ وَقَالَتْ عَاتِكَةُ أَيْضًا [البحر الطويل] فَجَّعَنِي فَيْرُوزٌ لَا دَرَّ دُرُّهُ بِأَبْيَضَ ثَالٍ لِكِتَابٍ مُنِيبِ رَءُوفٍ عَلَى الْأَدْنَى غَلِيظٍ عَلَى الْعِدَى أَخِي ثِقَةٍ فِي النَّائِبَاتِ مُجِيبِ مَتَى مَا يَقُلْ لَا يَكْذِبُ الْقَوْلَ فِعْلُهُ سَرِيعٌ إِلَى الْخَيْرَاتِ غَيْرُ قَطُوبِ « حَدِيثُ الثَّوْرِيِّ مُخَرَّجٌ فِي الصَّحِيحَيْنِ لَكِنِّي قَدْ أَوْرَدْتُ هَا هُنَا أَحْرُفًا صَحِيحَةَ الْإِسْنَادِ مُفِيدَةً غَرِيبَةً»

     ✧ (Poetry) [al-khafif meter]: “Weep, O eye, with tears and wailing, do not tire over the imam, the steadfast. Fate has bereaved us of the knight renowned on the day of battle and rebuke, the protector of the faith and the helper against time, the rain of the distressed and the afflicted. Say to the people of hardship and misery: die, since fate has given us the cup of annihilation.” Atikah also said [al-tawil meter]: “Fayruz bereaved me—may his fortune not flow—of a white one, a follower of the Book, repentant, kind to the near, harsh to the enemies, a brother of trust in calamities, responsive. Whenever he says something, his action does not belie his word, quick to good deeds and not frowning.” “The hadith of al-Thawri is included in the two Sahihs, but I have cited here some phrases with sound chains that are beneficial and rare.”

124. al-Mustadrak (al-Hakim) 4526No grade recorded

     قَالَ عُمَرُ لِأَصْحَابِ الشُّورَى «لِلَّهِ دَرُّهُمْ لَوْ وَلَّوْهَا الْأُصَيْلِعَ كَيْفَ يَحْمِلُهُمْ عَلَى الْحَقِّ وَإِنْ حُمِلَ عَلَى عُنُقِهِ بِالسَّيْفِ» قَالَ فَقُلْتُ تَعْلَمُ ذَلِكَ مِنْهُ وَلَا تُوَلِّيِهِ؟ قَالَ «إِنْ أَسْتَخْلِفْ فَقَدِ اسْتَخْلَفَ مَنْ هُوَ خَيْرٌ مِنِّي وَإِنْ أَتْرُكْ فَقَدْ تَرَكَ مَنْ هُوَ خَيْرٌ مِنِّي»

     ✧ Umar said to the members of the shura, “How excellent they are! If they were to entrust it to the little bald one, how he would carry them upon the truth, even if the sword were held to his neck.” I said, “You know that of him and yet you would not appoint him?” He said, “If I appoint a successor, then one better than me appointed a successor, and if I leave it, then one better than me left it.”

125. al-Mustadrak (al-Hakim) 4527Sahih

     سَمِعْتُ عَلِيًّا يَوْمَ الْجَمَلِ يَقُولُ اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِنْ دَمِ عُثْمَانَ وَلَقَدْ طَاشَ عَقْلِي يَوْمَ قُتِلَ عُثْمَانُ وَأَنْكَرَتْ نَفْسِي وجَاءُونِي لِلْبَيْعَةِ فَقُلْتُ وَاللَّهِ إِنِّي لَأَسْتَحْيِي مِنَ اللَّهِ أَنْ أُبَايِعَ قَوْمًا قَتَلُوا رَجُلًا قَالَ لَهُ رَسُولُ اللَّهِ ﷺ «أَلَا أَسْتَحْيِي مِمَّنْ تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ» وَإِنِّي لَأَسْتَحْيِي مِنَ اللَّهِ أَنْ أُبَايِعَ وَعُثْمَانُ قَتِيلٌ عَلَى الْأَرْضِ لَمْ يُدْفَنْ بَعْدُ فَانْصَرَفُوا فَلَمَّا دُفِنَ رَجَعَ النَّاسُ فَسَأَلُونِي الْبَيْعَةَ فَقُلْتُ اللَّهُمَّ إِنِّي مُشْفِقٌ مِمَّا أَقْدَمُ عَلَيْهِ ثُمَّ جَاءَتْ عَزِيمَةٌ فَبَايَعْتُ فَلَقَدْ قَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ فَكَأَنَّمَا صُدِعَ قَلْبِي وَقُلْتُ اللَّهُمَّ خُذْ مِنِّي لِعُثْمَانَ حَتَّى تَرْضَى

     ✧ I heard 'Ali on the Day of the Camel saying: 'O Allah, I disavow to You the blood of 'Uthman. My mind was overwhelmed the day 'Uthman was killed, and my soul rejected it. They came to me for the pledge of allegiance, so I said: By Allah, I would be ashamed before Allah to pledge allegiance to a people who killed a man about whom the Messenger of Allah ﷺ said: "Should I not feel shy before one of whom the angels feel shy?" And I would be ashamed before Allah to pledge allegiance while 'Uthman lies slain on the ground, not yet buried.' So they went away. When he was buried, the people returned and asked me for the pledge, so I said: 'O Allah, I am apprehensive about what I am undertaking.' Then resolve came, and I pledged allegiance. When they said, 'O Amir al-Mu'minin,' it was as if my heart was split, and I said: 'O Allah, take from me for 'Uthman until You are pleased.'"

126. al-Mustadrak (al-Hakim) 4528Abu Dawud silent

     عُثْمَانُ بْنُ عَفَّانَ بْنِ أَبِي الْعَاصِ بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافِ بْنِ قُصَيِّ بْنِ كِلَابٍ وَأُمُّ عُثْمَانَ أَرْوَى بِنْتُ كَرِيزٍ وَأُمُّ أَرْوَى أُمُّ حَكِيمٍ وَهِيَ الْبَيْضَاءُ عَمَّةُ رَسُولِ اللَّهِ ﷺ قَدِ اخْتَلَفُوا فِي كُنْيَةِ عُثْمَانَ فَقِيلَ أَبُو عَبْدِ اللَّهِ وَقِيلَ أَبُو عَمْرٍو سكت عنه الذهبي في التلخيص

     ✧ 'Uthman b. 'Affan b. Abi al-'As b. Umayyah b. 'Abd Shams b. 'Abd Manaf b. Qusayy b. Kilab. The mother of 'Uthman was Arwa bt. Kariz, and the mother of Arwa was Umm Hakim, who is al-Bayda', the paternal aunt of the Messenger of Allah ﷺ. They differed about the kunyah of 'Uthman: it was said Abu 'Abd Allah, and it was said Abu 'Amr. Al-Dhahabi remained silent about it in the Talkhis.

127. al-Mustadrak (al-Hakim) 4529No grade recorded

     سَمِعْتُ أَبَا بَكْرِ بْنِ أَبِي شَيْبَةَ يَقُولُ «عُثْمَانَ بْنَ عَفَّانَ يُكَنَّى أَبَا عَمْرٍو وَأَبَا عَبْدِ اللَّهِ قُتِلَ فِي ذِي الْحِجَّةِ سَنَةَ خَمْسٍ وَثَلَاثِينَ»

     ✧ I heard Abu Bakr b. Abi Shaybah say: "'Uthman b. 'Affan was given the kunyah Abu 'Amr and Abu 'Abd Allah. He was killed in Dhu al-Hijjah in the year thirty-five."

128. al-Mustadrak (al-Hakim) 4530No grade recorded

     «أَنَّ عُثْمَانَ بْنَ عَفَّانَ قُتِلَ وَهُوَ ابْنُ تِسْعِينَ أَوْ ثَمَانٍ وَثَمَانِينَ»

     ✧ "'Uthman b. 'Affan was killed at the age of ninety, or eighty-eight."

129. al-Mustadrak (al-Hakim) 4531No grade recorded

     قُتِلَ عُثْمَانُ بْنُ عَفَّانَ يَوْمَ الْجُمُعَةِ لِاثْنَتَيْ عَشْرَةَ بَقِيَتْ مِنْ ذِي الْحِجَّةِ سَنَةَ خَمْسٍ وَثَلَاثِينَ وَكَانَتْ خِلَافَتُهُ اثْنَتَيْ عَشْرَةَ سَنَةً

     ✧ 'Uthman b. 'Affan was killed on Friday, when twelve days remained of Dhu al-Hijjah, in the year thirty-five. His caliphate lasted twelve years.

130. al-Mustadrak (al-Hakim) 4532No grade recorded

     «رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ وَعَلَيْهِ إِزَارٌ عَدَنِيٌّ غَلِيظٌ قِيمَتُهُ أَرْبَعَةُ دَرَاهِمَ أَوْ خَمْسَةُ دَرَاهِمَ وَرَيْطَةٌ كُوفِيَّةٌ مُمَشَّقَةٌ ضَرْبُ اللَّحْمِ طَوِيلُ اللِّحْيَةِ حَسَنُ الْوَجْهِ»

     ✧ "I saw 'Uthman b. 'Affan on the pulpit on Friday wearing a thick Adani waist-wrapper worth four or five dirhams and a Kufan dyed cloak. He was muscular, with a long beard and a handsome face."

131. al-Mustadrak (al-Hakim) 4533No grade recorded

     أَوَّلُ حَجَرٍ حَمَلَهُ النَّبِيُّ ﷺ لِبِنَاءِ الْمَسْجِدِ ثُمَّ حَمَلَ أَبُو بَكْرٍ حَجَرًا آخَرَ ثُمَّ حَمَلَ عُثْمَانُ حَجَرًا آخَرَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَا تَرَى إِلَى هَؤُلَاءِ كَيْفَ يُسَاعِدُونَكَ؟ فَقَالَ «يَا عَائِشَةُ هَؤُلَاءِ الْخُلَفَاءُ مِنْ بَعْدِي»

     ✧ The first stone the Prophet ﷺ carried for building the mosque; then Abu Bakr carried another stone; then 'Uthman carried another stone. I said: 'O Messenger of Allah, do you not see how these are helping you?' He said: "O 'A'ishah, these are the caliphs after me."

132. al-Mustadrak (al-Hakim) 4534No grade recorded

     «وَكَانَتْ بَيْعَةُ عُثْمَانَ يَوْمَ الِاثْنَيْنِ عَشْرَةَ الْمُحَرَّمِ سَنَةَ أَرْبَعٍ وَعِشْرِينَ»

     ✧ "The pledge of allegiance to 'Uthman took place on Monday, ten of Muharram, in the year twenty-four."

133. al-Mustadrak (al-Hakim) 4535No grade recorded

     جَاءَتْ بَيْعَةُ عُثْمَانَ قَالَ عَبْدُ اللَّهِ «مَا آلُو عَنْ أَعْلَانَا ذَا فَوْقٍ»

     ✧ The pledge of allegiance to 'Uthman came. 'Abd Allah said: "I do not fail to prefer our highest one of great merit."

134. al-Mustadrak (al-Hakim) 4536Weak

     رَسُولُ اللَّهِ ﷺ «لِيَنْهَضْ كُلُّ رَجُلٍ مِنْكُمْ إِلَى كُفْئِهِ» فَنَهَضَ النَّبِيُّ ﷺ إِلَى عُثْمَانَ فَاعْتَنَقَهُ وَقَالَ «أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ»

     ✧ The Messenger of Allah ﷺ said: "Let every man among you rise to his peer." The Prophet ﷺ rose to 'Uthman, embraced him, and said: "You are my friend in this world and the Hereafter."

135. al-Mustadrak (al-Hakim) 4537No grade recorded

     شَهِدْتُ عُثْمَانَ يَوْمَ حُصِرَ فِي مَوْضِعِ الْجَنَائِزِ فَقَالَ أَنْشُدُكَ اللَّهَ يَا طَلْحَةُ أَتَذْكُرُ يَوْمَ كُنْتُ أَنَا وَأَنْتَ مَعَ رَسُولِ اللَّهِ ﷺ فِي مَكَانِ كَذَا وَكَذَا وَلَيْسَ مَعَهُ مِنْ أَصْحَابِهِ غَيْرِي وَغَيْرُكَ فَقَالَ لَكَ «يَا طَلْحَةُ إِنَّهُ لَيْسَ مِنْ نَبِيٍّ إِلَّا وَلَهُ رَفِيقٌ مِنْ أُمَّتِهِ مَعَهُ فِي الْجَنَّةِ وَأَنَّ عُثْمَانَ رَفِيقِي وَمَعِي فِي الْجَنَّةِ» فَقَالَ طَلْحَةُ اللَّهُمَّ نَعَمْ قَالَ ثُمَّ انْصَرَفَ طَلْحَةُ

     ✧ I witnessed 'Uthman on the day he was besieged, in the place of the funerals. He said: "I adjure you by Allah, O Talhah, do you remember the day when you and I were with the Messenger of Allah ﷺ in such-and-such a place, and there was no one with him from his Companions except me and you? He said to you: 'O Talhah, there is no prophet but he has a companion from his nation with him in Paradise, and 'Uthman is my companion and with me in Paradise.'" Talhah said: "O Allah, yes." He said: "Then Talhah left."

136. al-Mustadrak (al-Hakim) 4538Sahih

     لَهُ بَعْضُ الْقَوْمِ إِنَّ هَذَا يَزْعُمُ الْآنَ أَنَّكَ وَقَعْتَ فِي عُثْمَانَ قَالَ كَذَلِكَ يَقُولُ قَالَ رُدُّوا عَلَيَّ الرَّجُلَ فَقَالَ عَقَلْتَ مَا قُلْتُ لَكَ؟ قَالَ نَعَمْ سَأَلْتُكَ هَلْ شَهِدَ عُثْمَانُ بَيْعَةَ الرِّضْوَانِ؟ قُلْتَ لَا وَسَأَلْتُكَ هَلْ شَهِدَ بَدْرًا؟ فَقُلْتُ لَا وَسَأَلْتُكَ هَلْ كَانَ مِمَّنِ اسْتَزَلَّهُ الشَّيْطَانُ؟ فَقُلْتَ نَعَمْ فَقَالَ أَمَّا بَيْعَةُ الرِّضْوَانِ فَإِنَّ رَسُولَ اللَّهِ ﷺ قَامَ فَقَالَ «إِنَّ عُثْمَانَ انْطَلَقَ فِي حَاجَةِ اللَّهِ وَحَاجَةِ رَسُولِهِ» فَضَرَبَ لَهُ بِسَهْمٍ وَلَمْ يَضْرِبْ لِأَحَدٍ غَابَ غَيْرَهُ وَأَمَّا الَّذِينَ تَوَلَّوْا يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ

     ✧ Some of the people said to him: "This one now claims that you fell into error regarding 'Uthman." He said: "That is what he says." He said: "Bring the man back to me." Then he said: "Did you understand what I said to you?" He said: "Yes. I asked you whether 'Uthman witnessed the Pledge of al-Ridwan, and you said no. I asked you whether he witnessed Badr, and you said no. I asked you whether he was among those whom Satan caused to slip, and you said yes." He said: "As for the Pledge of al-Ridwan, the Messenger of Allah ﷺ stood and said: 'Uthman has gone on an errand for Allah and His Messenger,' and he allotted a share for him, but did not allot for any other absent person. As for those who turned away on the day the two hosts met, Satan only caused them to slip because of some of what they had earned, but Allah has pardoned them. Indeed, Allah is Forgiving, Forbearing."

137. al-Mustadrak (al-Hakim) 4539Sahih

     «ذَاتَ يَوْمٍ تَهْجُمُونَ عَلَى رَجُلٍ مُعْتَجِرٍ بِبُرْدَةٍ يُبَايِعُ النَّاسَ مِنْ أَهْلِ الْجَنَّةِ» فَهَجَمْتُ عَلَى عُثْمَانَ وَهُوَ مُعْتَجِرٌ بِبُرْدٍ حِبَرَةٍ يُبَايِعُ النَّاسَ

     ✧ "One day you will come upon a man wrapped in a cloak, giving allegiance to the people, from the people of Paradise." So I came upon Uthman, and he was wrapped in a striped cloak, giving allegiance to the people.

138. al-Mustadrak (al-Hakim) 4540Fabricated

     سَأَلَ رَجُلٌ النَّبِيَّ ﷺ أَفِي الْجَنَّةِ بَرْقٌ؟ قَالَ «نَعَمْ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ عُثْمَانَ لَيَتَحَوَّلُ مِنْ مَنْزِلٍ إِلَى مَنْزِلٍ فَتَبْرُقُ لَهُ الْجَنَّةُ» إِنْ كَانَ الْحُسَيْنُ بْنُ عُبَيْدِ اللَّهِ هَذَا حِفْظَهُ عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي حَازِمٍ فَإِنَّهُ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ ذا موضوع

     ✧ A man asked the Prophet ﷺ, "Is there lightning in Paradise?" He said, "Yes, by the One in whose hand is my soul, Uthman will move from one abode to another and Paradise will flash with lightning for him." If this Husayn b. Ubayd Allah preserved it from Abd al-Aziz b. Abi Hazim, then it is authentic according to the conditions of the two Shaykhs, though they did not include it. This is the subject.

139. al-Mustadrak (al-Hakim) 4541Sahih

     ثنا مُوسَى وَمُحَمَّدٌ وَإِبْرَاهِيمُ بَنُو عُقْبَةَ قَالُوا ثنا أَبُو أُمِّنَا أَبُو حَسَنَةَ قَالَ شَهِدْتُ أَبَا هُرَيْرَةَ وَعُثْمَانُ مَحْصُورٌ فِي الدَّارِ وَاسْتَأْذَنْتُهُ فِي الْكَلَامِ فَقَالَ أَبُو هُرَيْرَةَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّهَا سَتَكُونُ فِتْنَةٌ وَاخْتِلَافٌ أَوِ اخْتِلَافٌ وَفِتْنَةٌ» قَالَ قُلْنَا يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنَا؟ قَالَ «عَلَيْكُمْ بِالْأَمِيرِ وَأَصْحَابِهِ» وَأَشَارَ إِلَى عُثْمَانَ

     ✧ Musa, Muhammad, and Ibrahim, the sons of Uqba, narrated to us. They said: The brother of our mother, Abu Hasana, narrated to us. He said: I witnessed Abu Hurayra while Uthman was besieged in the house, and I sought his permission to speak. Abu Hurayra said: I heard the Messenger of Allah ﷺ say, "There will be a trial and dissension, or dissension and trial." He said: We said, "O Messenger of Allah, what do you command us?" He said, "Cling to the commander and his companions," and he gestured toward Uthman.

140. al-Mustadrak (al-Hakim) 4542Sahih

     أَغْفَى عُثْمَانُ بْنُ عَفَّانَ فِي الْيَوْمِ الَّذِي قُتِلَ فِيهِ فَاسْتَيْقَظَ فَقَالَ لَوْلَا أَنْ يَقُولُ النَّاسُ تَمَنَّى عُثْمَانُ الْفِتْنَةَ لَحَدَّثْتُكُمْ قَالَ قُلْنَا أَصْلَحَكَ اللَّهُ فَحَدِّثْنَا فَلَسْنَا نَقُولُ مَا يَقُولُ النَّاسُ فَقَالَ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ فِي مَنَامِي هَذَا فَقَالَ «إِنَّكَ شَاهِدٌ مَعَنَا الْجُمُعَةَ»

     ✧ Uthman b. Affan dozed off on the day he was killed, then woke up and said, "Were it not that people would say Uthman wished for the trial, I would tell you." He said: We said, "May Allah set you right, tell us, for we will not say what people say." He said, "I saw the Messenger of Allah ﷺ in this dream of mine, and he said, 'You will attend the Friday prayer with us.'"

141. al-Mustadrak (al-Hakim) 4543Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «ادْعُ لِي أَوْ لَيْتَ عِنْدِي رَجُلًا مِنْ أَصْحَابِي» قَالَتْ قُلْتُ أَبُو بَكْرٍ؟ قَالَ «لَا» قُلْتُ عُمَرُ؟ قَالَ «لَا» قُلْتُ ابْنُ عَمِّكَ عَلِيٌّ؟ قَالَ «لَا» قُلْتُ فَعُثْمَانُ؟ قَالَ «نَعَمْ» قَالَتْ فَجَاءَ عُثْمَانُ فَقَالَ «قُومِي» قَالَ فَجَعَلَ النَّبِيُّ ﷺ يُسِرُّ إِلَى عُثْمَانَ وَلَوْنُ عُثْمَانَ يَتَغَيَّرُ قَالَ فَلَمَّا كَانَ يَوْمُ الدَّارِ قُلْنَا أَلَا تُقَاتِلُ؟ قَالَ لَا إِنَّ رَسُولَ اللَّهِ ﷺ عَهِدَ إِلَيَّ أَمْرًا فَأَنَا صَابِرٌ نَفْسِي عَلَيْهِ

     ✧ The Messenger of Allah ﷺ said, "Call for me, or would that I had with me, a man from my companions." She said: I said, "Abu Bakr?" He said, "No." I said, "Umar?" He said, "No." I said, "Your cousin Ali?" He said, "No." I said, "Then Uthman?" He said, "Yes." She said: Uthman came, and he said, "Arise." He said: The Prophet ﷺ began whispering to Uthman, and Uthman's color changed. He said: When the day of the house came, we said, "Will you not fight?" He said, "No, the Messenger of Allah ﷺ entrusted me with a matter, and I will patiently endure it."

142. al-Mustadrak (al-Hakim) 4544No grade recorded

     قَالَ رَسُولُ اللَّهِ ﷺ لِعُثْمَانَ «إِنَّ اللَّهَ مُقَمِّصُكَ قَمِيصًا فَإِنْ أَرَادَكَ الْمُنَافِقُونَ عَلَى خَلْعِهِ فَلَا تَخْلَعْهُ»

     ✧ The Messenger of Allah ﷺ said to Uthman, "Allah will clothe you with a shirt, and if the hypocrites want you to take it off, do not take it off."

143. al-Mustadrak (al-Hakim) 4545No grade recorded

     فَحَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ الْأَصْبَهَانِيُّ ثنا الْحَسَنُ بْنُ الْجَهْمِ ثنا الْحُسَيْنُ بْنُ الْفَرَجِ ثنا مُحَمَّدُ بْنُ عُمَرَ أَنَّهُ قَالَ §«اسْمُ أَبِي سَرْحٍ الْحُسَامُ بْنُ الْحَارِثِ بْنِ حَبِيبِ بْنِ خُزَيْمَةَ» قَالَ الْحَاكِمُ «وَلَمَّا اسْتَوْلَى عَبْدُ اللَّهِ بْنُ سَعْدٍ عَلَى مِصْرَ أَعْقَبَ وَمِنْهُمْ عَمْرُو بْنُ سَوَّادٍ السَّرْحِيُّ صَاحِبُ عَبْدِ اللَّهِ بْنِ وَهْبٍ وَأَمَّا الْوَلِيدُ بْنُ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ فَإِنَّهُ وُلِدَ فِي حَيَاةِ رَسُولِ اللَّهِ وَحُمِلَ إِلَيْهِ فَحُرِمَ بَرَكَتُهُ ﷺ»

144. al-Mustadrak (al-Hakim) 4546No grade recorded

     «لَمَّا فَتَحَ رَسُولُ اللَّهِ ﷺ مَكَّةَ جَعَلَ أَهْلُ مَكَّةَ يَأْتُونَ بِصِبْيَانِهِمْ فَيَمْسَحُ رَسُولُ اللَّهِ ﷺ عَلَى رُءُوسِهِمْ وَيَدْعُو لَهُمْ فَخَرَجَ بِي أَبِي إِلَيْهِ وَإِنِّي مُطَيَّبٌ بِالْخَلُوقِ فَلَمْ يَمْسَحْ عَلَى رَأْسِي وَلَمْ يَمَسَّنِي وَلَمْ يَمْنَعْهُ مِنْ ذَلِكَ إِلَّا أَنَّ أُمِّي خَلَّقَتْنِي بِالْخَلُوقِ فَلَمْ يَمَسَّنِي مِنْ أَجْلِ الْخَلُوقِ» قَالَ أَحْمَدُ بْنُ حَنْبَلٍ «وَقَدْ رُوِيَ أَنَّهُ أَسْلَمَ يَوْمَئِذٍ فَتَقَذَّرَهُ رَسُولُ اللَّهِ ﷺ فَلَمْ يَمَسَّهُ وَلَمْ يَدْعُ لَهُ وَالْخَلُوقُ لَا يَمْنَعُ مِنَ الدُّعَاءِ لَا جُرْمَ أَيْضًا لِطِفْلٍ فِي فِعْلِ غَيْرِهِ لَكِنَّهُ مُنِعَ بَرَكَةَ رَسُولِ اللَّهِ ﷺ لِسَابِقِ عِلْمِ اللَّهِ تَعَالَى فِيهِ وَاللَّهُ أَعْلَمُ»

     ✧ "When the Messenger of Allah ﷺ conquered Makkah, the people of Makkah began bringing their children, and the Messenger of Allah ﷺ would wipe their heads and supplicate for them. My father brought me to him, and I was perfumed with khaluq. He did not wipe my head, nor touch me, and nothing prevented him from that except that my mother had perfumed me with khaluq, so he did not touch me because of the khaluq." Ahmad b. Hanbal said: "It has been narrated that he embraced Islam on that day, but the Messenger of Allah ﷺ found him repulsive and did not touch him or supplicate for him. Khaluq does not prevent supplication, nor is there any fault in a child for the action of another, but he was deprived of the blessing of the Messenger of Allah ﷺ due to Allah's prior knowledge of him, and Allah knows best."

145. al-Mustadrak (al-Hakim) 4547Weak

     اسْتَعْمَلَ عُثْمَانُ بْنُ عَفَّانَ الْوَلِيدَ بْنَ عُقْبَةَ بْنِ أَبِي مُعَيْطٍ وَكَانَ أَخَاهُ لِأُمِّهِ عَلَى الْكُوفَةِ وَأَرْضِهَا وَبِهَا سَعْدُ بْنُ أَبِي وَقَّاصٍ فَقَدِمَ عَلَى سَعْدٍ فَأَجْلَسَهُ مَعَهُ وَلَا يَعْلَمُ بِعِلْمِهِ ثُمَّ قَالَ أَبَا وَهْبٍ مَا أَقْدَمَكَ؟ قَالَ «قَدِمْتُ عَامِلًا» قَالَ عَلَى أَيِّ شَيْءٍ؟ قَالَ «عَلَى عَمَلِكَ» فَقَالَ وَاللَّهِ مَا أَدْرِي أَكِسْتَ بَعْدِي أَمْ حَمُقْتُ بَعْدَكَ؟ فَقَالَ «وَاللَّهِ مَا كِسْتُ بَعْدَكَ وَلَا حَمُقْتَ بَعْدِي وَلَكِنَّ الْقَوْمَ اسْتَأْثَرُوا عَلَيْكَ بِسُلْطَانِهِمْ» فَقَالَ صَدَقْتَحذفه الذهبي من التلخيص لضعفه

     ✧ Uthman b. Affan appointed al-Walid b. Uqba b. Abi Mu'ayt, and he was his maternal brother, over Kufa and its land, while Sa'd b. Abi Waqqas was there. He came to Sa'd and seated him with him, not knowing his purpose. Then he said, "Abu Wahb, what brought you?" He said, "I have come as an agent." He said, "Over what?" He said, "Over your post." He said, "By Allah, I do not know whether I have become foolish after you or you have become foolish after me." He said, "By Allah, neither have I become foolish after you nor have you become foolish after me, but the people have favored themselves over you with their authority." He said, "You have spoken the truth." Al-Dhahabi omitted it from the Talkhis due to its weakness.

146. al-Mustadrak (al-Hakim) 4548Sahih

     «مَنْ نَجَا مِنْ ثَلَاثٍ فَقَدْ نَجَا» قَالُوا مَاذَا يَا رَسُولَ اللَّهِ؟ قَالَ «مَوْتِي وَقَتْلِ خَلِيفَةٍ مُصْطَبِرٍ بِالْحَقِّ يُعْطِيهِ وَمِنَ الدَّجَّالِ»

     ✧ "Whoever is saved from three things is saved." They said, "What are they, O Messenger of Allah?" He said, "My death, the killing of a caliph who steadfastly upholds the truth and gives it, and from the Dajjal."

147. al-Mustadrak (al-Hakim) 4549Sahih

     «إِنَّ رَحَى الْإِسْلَامِ سَتَدُورُ بَعْدَ خَمْسٍ وَثَلَاثِينَ أَوْ سِتٍّ وَثَلَاثِينَ أَوْ سَبْعٍ وَثَلَاثِينَ سَنَةً فَإِنْ يَهْلِكُوا فَسَبِيلُ مَنْ هَلَكَ وَإِنْ بَقِيَ لَهُمْ دِينُهُمْ يَقُمْ سَبْعِينَ» قَالَ عُمَرُ يَا نَبِيَّ اللَّهِ بِمَا مَضَى أَوْ بِمَا بَقِيَ قَالَ «لَا بَلْ بِمَا بَقِيَ»

     ✧ "The mill of Islam will turn after thirty-five, or thirty-six, or thirty-seven years. If they perish, then it is the path of those who perished; and if their religion remains, it will endure for seventy." Umar said, "O Prophet of Allah, with what has passed or with what remains?" He said, "No, rather with what remains."

148. al-Mustadrak (al-Hakim) 4550No grade recorded

     «الْوَلِيدُ بْنُ عُقْبَةَ بْنِ أَبِي مُعَيْطِ بْنِ عَمْرِو بْنِ أُمَيَّةَ بْنِ عَبْدِ شَمْسٍ وَكَانَ أَخَا عُثْمَانَ لِأُمِّهِ وَأُمُّهُمَا أَرْوَى بِنْتُ كَرِيزِ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَأُمُّهَا أُمُّ حَكِيمٍ الْبَيْضَاءُ بِنْتُ عَبْدِ الْمُطَّلِبِ بْنِ عَبْدِ مَنَافٍ عَمَّةُ رَسُولِ اللَّهِ ﷺ قَتَلَ النَّبِيُّ ﷺ عُقْبَةَ بْنَ أَبِي مُعَيْطٍ فِي رُجُوعِهِ وَكَانَ الْوَلِيدُ فِي زَمَنِ رَسُولِ اللَّهِ ﷺ رَجُلًا وَكَانَ يُكَنَّى أَبَا وَهْبٍ»

     ✧ "Al-Walid b. Uqba b. Abi Mu'ayt b. Amr b. Umayya b. Abd Shams, and he was Uthman's maternal brother; their mother was Arwa bt. Kurayz b. Rabi'a b. Abd Shams, and her mother was Umm Hakim al-Bayda' bt. Abd al-Muttalib b. Abd Manaf, the paternal aunt of the Messenger of Allah ﷺ. The Prophet ﷺ killed Uqba b. Abi Mu'ayt on his return, and al-Walid was a man during the time of the Messenger of Allah ﷺ, and he was given the kunya Abu Wahb."

149. al-Mustadrak (al-Hakim) 4551No grade recorded

     قَالَ رَسُولُ اللَّهِ ﷺ «أُرِيَ اللَّيْلَةَ رَجُلٌ صَالِحٌ أَنَّ أَبَا بَكْرٍ نِيطَ بِرَسُولِ اللَّهِ ﷺ وَنِيطَ عُمَرُ بِأَبِي بَكْرٍ وَنِيطَ عُثْمَانُ بِعُمَرَ» فَلَمَّا قُمْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ ﷺ قُلْنَا أَمَّا الرَّجُلُ الصَّالِحُ فَرَسُولُ اللَّهِ ﷺ وَأَمَّا مَا ذُكِرَ مِنْ نَوْطِ بَعْضِهِمْ بِبَعْضٍ فَهُمْ وُلَاةُ هَذَا الْأَمْرِ الَّذِي بَعَثَ اللَّهُ بِهِ نَبِيَّهُ ﷺ قَالَ الدَّارِمِيُّ فَسَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ مُحَمَّدُ بْنُ حَرْبٍ بِسَنَدِ هَذَا الْحَدِيثِ وَالنَّاسُ يُحَدِّثُونَ بِهِ عَنِ الزُّهْرِيِّ مُرْسَلًا إِنَّمَا هُوَ عَمْرُو بْنُ أَبَانَ وَلَمْ يَكُنْ لِأَبَانَ بْنِ عُثْمَانَ ابْنٌ يُقَالُ لَهُ عَمْرٌو

     ✧ The Messenger of Allah ﷺ said, "A righteous man was shown tonight that Abu Bakr was attached to the Messenger of Allah ﷺ, Umar was attached to Abu Bakr, and Uthman was attached to Umar." When we rose from the Messenger of Allah ﷺ, we said, "As for the righteous man, he is the Messenger of Allah ﷺ; and as for what was mentioned of their being attached to one another, they are the guardians of this matter with which Allah sent His Prophet ﷺ." Al-Darimi said: I heard Yahya b. Ma'in say: Muhammad b. Harb with the chain of this hadith, while the people narrate it from al-Zuhri as mursal; it is only Amr b. Aban, and Aban b. Uthman did not have a son called Amr.

150. al-Mustadrak (al-Hakim) 4552Sahih

     سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَذْكُرُ فِتْنَةً فَقَرَّ بِهَا فَمَرَّ بِهِ رَجُلٌ مُقَنَّعٌ فِي ثَوْبٍ فَقَالَ «هَذَا يَوْمَئِذٍ عَلَى الْهُدَى» فَقُمْتُ إِلَيْهِ فَإِذَا هُوَ عُثْمَانُ بْنُ عَفَّانَ فَأَقْبَلْتُ إِلَيْهِ بِوَجْهِهِ فَقُلْتُ هُوَ هَذَا؟ قَالَ «نَعَمْ»

     ✧ I heard the Messenger of Allah ﷺ mention a trial and he acknowledged it. A veiled man wrapped in a garment passed by him, and he said, "This one is upon guidance on that day." So I went up to him and behold, it was Uthman b. Affan. I turned to him with his face and said, "Is it this one?" He said, "Yes."

151. al-Mustadrak (al-Hakim) 4553Sahih

     جَاءَ عُثْمَانُ إِلَى النَّبِيِّ ﷺ بِأَلْفِ دِينَارٍ حِينَ جَهَّزَ جَيْشَ الْعُسْرَةِ فَفَرَّغَهَا عُثْمَانُ فِي حِجْرِ النَّبِيِّ ﷺ قَالَ فَجَعَلَ النَّبِيُّ ﷺ يُقَلِّبُهَا وَيَقُولُ «مَا ضَرَّ عُثْمَانُ مَا عَمِلَ بَعْدَ هَذَا الْيَوْمِ» قَالَهَا مِرَارًا

     ✧ Uthman came to the Prophet ﷺ with a thousand dinars when he was equipping the army of hardship, and Uthman poured them into the Prophet's ﷺ lap. He said, "The Prophet ﷺ began turning them over and saying, 'What harm can come to Uthman after what he has done today?' He said it repeatedly."

152. al-Mustadrak (al-Hakim) 4554Sahih

     إِنِّي رَأَيْتُ النَّبِيَّ ﷺ فِي الْمَنَامِ اللَّيْلَةَ فَقَالَ «يَا عُثْمَانُ أَفْطِرْ عِنْدَنَا» فَأَصْبَحَ عُثْمَانُ صَائِمًا فَقُتِلَ مِنْ يَوْمِهِ

     ✧ "I saw the Prophet ﷺ in a dream last night, and he said, 'O Uthman, break your fast with us.' So Uthman woke up fasting, and he was killed that same day."

153. al-Mustadrak (al-Hakim) 4555No grade recorded

     كُنْتُ قَاعِدًا عِنْدَ النَّبِيِّ ﷺ إِذْ أَقْبَلَ عُثْمَانُ بْنُ عَفَّانَ فَلَمَّا دَنَا مِنْهُ قَالَ يَا عُثْمَانُ تُقْتَلُ وَأَنْتَ تَقْرَأُ سُورَةَ الْبَقَرَةِ فَتَقَعُ مِنْ دَمِكَ عَلَى {فَسَيَكْفِيكَهُمُ اللَّهُ وَهُوَ السَّمِيعُ الْعَلِيمُ} [البقرة 137] وَتُبْعَثُ يَوْمَ الْقِيَامَةِ أَمِيرًا عَلَى كُلِّ مَخْذُولٍ يَغْبِطُكَ أَهْلُ الْمَشْرِقِ وَالْمَغْرِبِ وَتَشْفَعُ فِي عَدَدِ رَبِيعَةَ وَمُضَرَ

     ✧ "I was sitting with the Prophet ﷺ when Uthman b. Affan approached. When he drew near, he said, 'O Uthman, you will be killed while reciting Surat al-Baqarah, and your blood will fall upon {Allah will suffice you against them, and He is the All-Hearing, the All-Knowing} [al-Baqarah: 137]. You will be raised on the Day of Resurrection as a commander over every forsaken one, envied by the people of the east and the west, and you will intercede for the number of Rabi'ah and Mudar.'"

154. al-Mustadrak (al-Hakim) 4556Weak

     شَهِدْتُ عَلِيًّا يَوْمَ الْجَمَلِ يَقُولُ كَذَا اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِنْ دَمِ عُثْمَانَ وَلَقَدْ طَاشَ عَقْلِي يَوْمَ قُتِلَ عُثْمَانُ وَأَنْكَرْتُ نَفْسِي وَأَرَادُونِي عَلَى الْبَيْعَةِ فَقُلْتُ وَاللَّهِ إِنِّي لَأَسْتَحْيِي مِنَ اللَّهِ أَنْ أُبَايِعَ قَوْمًا قَتَلُوا رَجُلًا قَالَ لَهُ رَسُولُ اللَّهِ ﷺ «أَلَا أَسْتَحْيِي مِمَّنْ تَسْتَحْيِي مِنْهُ الْمَلَائِكَةُ» وَإِنِّي لَأَسْتَحْيِي مِنَ اللَّهِ أَنْ أُبَايِعَ وَعُثْمَانُ قَتِيلٌ عَلَى الْأَرْضِ لَمْ يُدْفَنْ بَعْدُ فَانْصَرَفُوا فَلَمَّا دُفِنَ رَجَعَ النَّاسُ إِلَيَّ فَسَأَلُونِي الْبَيْعَةَ فَقُلْتُ اللَّهُمَّ إِنِّي مُشْفِقٌ مِمَّا أَقْدَمَ عَلَيْهِ ثُمَّ جَاءَتْ عَزِيمَةٌ فَبَايَعْتُ فَلَقَدْ قَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ فَكَأَنَّمَا صُدِعَ قَلْبِي فَقُلْتُ اللَّهُمَّ خُذْ مِنِّي لِعُثْمَانَ حَتَّى تَرْضَىحذفه الذهبي من التلخيص لضعفه

     ✧ "I witnessed Ali on the Day of the Camel saying: 'O Allah, I declare my innocence to You from the blood of Uthman. My mind was overwhelmed on the day Uthman was killed, and I disapproved of myself. They wanted me to accept allegiance, but I said: By Allah, I would be ashamed before Allah to pledge allegiance to a people who killed a man about whom the Messenger of Allah ﷺ said, "Should I not be shy of one before whom the angels are shy?" And I am ashamed before Allah to pledge allegiance while Uthman lies slain on the ground, not yet buried.' So they left. When he was buried, the people returned to me and asked me for allegiance. I said: 'O Allah, I am apprehensive about what I am undertaking.' Then a firm resolve came, and I pledged allegiance. When they said, 'O Commander of the Faithful,' it was as if my heart was shattered. I said: 'O Allah, take from me for Uthman until You are pleased.'" Al-Dhahabi omitted it from the Talkhis due to its weakness.

155. al-Mustadrak (al-Hakim) 4557No grade recorded

     لَمَّا كَانَ يَوْمُ الْجَمَلِ خَرَجْتُ أَنْظُرُ فِي الْقَتْلَى قَالَ فَقَامَ عَلِيٌّ وَالْحَسَنُ بْنُ عَلِيٍّ وَعَمَّارُ بْنُ يَاسِرٍ وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ وَزَيْدُ بْنُ صُوحَانَ يَدُورُونَ فِي الْقَتْلَى قَالَ فَأَبْصَرَ الْحَسَنُ بْنُ عَلِيٍّ قَتِيلًا مَكْبُوبًا عَلَى وَجْهِهِ فَقَلَبَهُ عَلَى قَفَاهُ ثُمَّ صَرَخَ ثُمَّ قَالَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ فَرِحَ قُرَيْشٌ وَاللَّهِ فَقَالَ لَهُ أَبُوهُ مَنْ هُوَ يَا بَنِي؟ قَالَ مُحَمَّدُ بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ فَقَالَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ أَمَا وَاللَّهِ لَقَدْ كَانَ شَابًّا صَالِحًا ثُمَّ قَعَدَ كَئِيبًا حَزِينًا فَقَالَ لَهُ الْحَسَنُ يَا أَبَتِ قَدْ كُنْتُ أَنْهَاكَ عَنْ هَذَا الْمَسِيرِ فَغَلَبَكَ عَلَى رَأْيِكَ فُلَانٌ وَفُلَانٌ قَالَ قَدْ كَانَ ذَاكَ يَا بُنَيَّ وَلَوَدِدْتُ أَنِّي مُتُّ قَبْلَ هَذَا بِعِشْرِينَ سَنَةً قَالَ مُحَمَّدُ بْنُ حَاطِبٍ فَقُمْتُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّا قَادِمُونَ الْمَدِينَةَ وَالنَّاسُ سَائِلُونَا عَنْ عُثْمَانَ فَمَاذَا تَقُولُ فِيهِ؟ قَالَ فَتَكَلَّمَ عَمَّارُ بْنُ يَاسِرٍ وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ فَقَالَا وَقَالَا فَقَالَ لَهُمَا عَلِيٌّ يَا عَمَّارُ وَيَا مُحَمَّدُ تَقُولَانِ أَنَّ عُثْمَانَ اسْتَأْثَرَ وَأَسَاءَ الْإِمْرَةَ وَعَاقَبْتُمُ وَاللَّهِ فَأَسْأَتُمُ الْعُقُوبَةَ وَسَتَقْدُمُونَ عَلَى حَكَمٍ عَدْلٍ يَحْكُمُ بَيْنَكُمْ ثُمَّ قَالَ يَا مُحَمَّدُ بْنُ حَاطِبٍ إِذَا قَدِمْتَ الْمَدِينَةَ وَسُئِلَتْ عَنْ عُثْمَانَ فَقُلْ كَانَ وَاللَّهِ مِنَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ثُمَّ اتَّقُوا وَآمَنُوا ثُمَّ اتَّقُوا وَأَحْسَنُوا وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

     ✧ "On the Day of the Camel, I went out to look at the slain. Ali, al-Hasan b. Ali, Ammar b. Yasir, Muhammad b. Abi Bakr, and Zayd b. Suhan stood up and went around among the slain. Al-Hasan b. Ali saw a slain man lying face down. He turned him onto his back, then cried out and said, 'Indeed we belong to Allah and to Him we return. Quraysh rejoiced, by Allah.' His father said to him, 'Who is he, my son?' He said, 'Muhammad b. Talha b. Ubayd Allah.' He said, 'Indeed we belong to Allah and to Him we return. By Allah, he was a righteous young man.' Then he sat down gloomy and sad. Al-Hasan said to him, 'O father, I had forbidden you from this march, but so-and-so and so-and-so overcame your judgment.' He said, 'That was so, my son. I wish I had died twenty years before this.' Muhammad b. Hatib said: I stood up and said, 'O Commander of the Faithful, we are returning to Madinah and people will ask us about Uthman. What do you say about him?' Then Ammar b. Yasir and Muhammad b. Abi Bakr spoke, saying this and that. Ali said to them, 'O Ammar and O Muhammad, you say that Uthman was self-seeking and mismanaged authority, and you punished him, by Allah, but you did wrong in the punishment. You will come before a just Judge who will judge between you.' Then he said, 'O Muhammad b. Hatib, when you arrive in Madinah and are asked about Uthman, say: By Allah, he was among those who believed and did righteous deeds, then feared and believed, then feared and did good. And Allah loves the doers of good. And upon Allah let the believers rely.'"

156. al-Mustadrak (al-Hakim) 4558No grade recorded

     «أَمَا بَعْدُ فَإِنَّ هَذِهِ الْإِمَارَةَ لَمْ يَعْهَدْ إِلَيْنَا رَسُولُ اللَّهِ ﷺ فِيهَا عَهْدًا يُتْبَعُ أَثَرُهُ وَلَكِنَّا رَأَيْنَاهَا تِلْقَاءَ أَنْفُسِنَا اسْتُخْلِفَ أَبُو بَكْرٍ فَأَقَامَ وَاسْتَقَامَ ثُمَّ اسْتُخْلِفَ عُمَرُ فَأَقَامَ وَاسْتَقَامَ ثُمَّ ضَرَبَ الدَّهْرَ بِجِرَانِهِ» حذفه الذهبي من التلخيص

     ✧ "To proceed: this authority—the Messenger of Allah ﷺ did not leave us any covenant regarding it whose trace is to be followed, but we saw it as our own matter. Abu Bakr was appointed successor, and he established and remained upright. Then Umar was appointed successor, and he established and remained upright. Then time struck with its full weight." Al-Dhahabi omitted it from the Talkhis.

157. al-Mustadrak (al-Hakim) 4559No grade recorded

     «شَهِدَ مَعَ عَلِيٍّ صِفِّينَ ثَمَانُونَ بَدْرِيًّا وَخَمْسُونَ وَمِائَتَانِ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ»

     ✧ "Eighty participants of Badr and two hundred fifty of those who pledged allegiance under the tree fought alongside Ali at Siffin."

158. al-Mustadrak (al-Hakim) 4560No grade recorded

     «شَهِدَ مَعَ عَلِيٍّ صِفِّينَ»

     ✧ "He fought alongside Ali at Siffin."

159. al-Mustadrak (al-Hakim) 4561No grade recorded

     انْطَلَقْتُ إِلَى حُذَيْفَةَ بِالْمَدَائِنِ لَيَالِيَ سَارَ النَّاسُ إِلَى عُثْمَانَ فَقَالَ يَا بُنَيَّ مَا فَعَلَ قَوْمُكَ؟ قَالَ عَنْ أَيِّ حَالِهِمْ تَسْأَلُ؟ قَالَ مَنْ خَرَجَ مِنْهُمْ إِلَى هَذَا الرَّجُلِ فَسَمَّيْتُ لَهُ رَجُلًا مِمَّنْ خَرَجَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ فَارَقَ الْجَمَاعَةَ وَاسْتَبْدَلَ الْإِمَارَةَ لَقِيَ اللَّهَ وَلَا حُجَّةَ لَهُ عِنْدَهُ»

     ✧ "I went to Hudhayfah in al-Mada'in during the nights when the people marched against Uthman. He said, 'O my son, what did your people do?' I said, 'Which of their conditions do you ask about?' He said, 'Who among them went out against this man?' I named for him a man who had gone out. He said, 'I heard the Messenger of Allah ﷺ say: "Whoever separates from the community and takes up leadership will meet Allah with no argument in his favor.""

160. al-Mustadrak (al-Hakim) 4562Abu Dawud silent

     «مَا يَسُرُّنِي إِنْ أَخَذْتُ سَيْفِي فِي قَتْلِ عُثْمَانَ وَإِنَّ لِي الدُّنْيَا وَمَا فِيهَا»

     ✧ "It would not please me to take my sword in killing Uthman even if I had the world and all it contains."

161. al-Mustadrak (al-Hakim) 4563Abu Dawud silent

     اللَّهُ ﷻ {وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرَرٍ مُتَقَابِلِينَ} [الحجر 47] سكت عنه الذهبي في التلخيص

     ✧ Allah, Exalted is He, {And We shall remove whatever rancor is in their breasts, as brothers, on couches facing one another} [al-Hijr: 47]. Al-Dhahabi remained silent about it in the Talkhis.

162. al-Mustadrak (al-Hakim) 4564No grade recorded

     أَنَّ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ زَوْجَةَ رَسُولِ اللَّهِ ﷺ وَجَّهْتُ رَسُولًا إِلَى عَبْدِ اللَّهِ بْنِ أَبِي رَبِيعَةَ أَخِي عَيَّاشِ بْنِ أَبِي رَبِيعَةَ يُخْبِرُهُ بِقَتْلِ عُثْمَانَ وَوَجَّهْتُ إِلَيْهِ بِقَمِيصِهِ الَّذِي قُتِلَ فِيهِ وَأَثْوَابُهُ مُضَرَّجَاتٌ بِدَمِهِ فَلَمَّا وَرَدَ عَلَيْهِ الرَّسُولُ خَرَجَ إِلَى النَّاسِ وَصَعِدَ الْمِنْبَرَ وَأَخْبَرَهُمْ بِقَتْلِهِ وَنَشَرَ قَمِيصَهُ عَلَى الْمِنْبَرِ وَبَكَى وَبَكَى النَّاسُ مَعَهُ وَأَنْشَأَ يَقُولُ « [البحر الطويل] أَتَانِيَ أَمَرٌ فِيهِ لِلنَّاسِ غُمَّةٌ وَفِيهِ بُكَاءٌ لِلْعُيُونِ طَوِيلُ وَفِيهِ مَتَاعٌ لِلْحَيَاةِ بِذِلَّةٍ وَفِيهِ اجْتِدَاعٌ لِلْأُنُوفِ أَصِيلُ مُصَابُ أَمِيرِ الْمُؤْمِنِينَ وَهَذِهِ يُعَادُ لَهَا شُمُّ الْجِبَالِ تَزُولُ تَدَاعَتْ عَلَيْهِ بِالْمَدِينَةِ عُصْبَةٌ فَرِيقَانِ مِنْهُمْ قَاتِلٌ وَخَذُولُ سَأَبْكِي أَبَا عَمْرٍو بِكُلِّ مُهَنَّدٍ وَبِيضٍ لَهَا فِي الدَّارِعِينَ هَلِيلُ وَلَا نَوْمَ حَتَّى يُسْجَنَ الْقَوْمُ بِالْقَنَا وَيَشْفَى مِنَ الْقَوْمِ الْغُوَاةِ غَلِيلُ وَلَسْتُ مُقِيمًا مَا حَيِيتُ بِبَلْدَةٍ أَجُرُّ بِهَا ذَيْلًا وَأَنْتَ قَتِيلُ» قَالَ فَخَرَجَ بِمَنْ كَانَ مَعَهُ فَلَمَّا قَرُبَ مِنْ مَكَّةَ سَقَطَ عَنْ رَاحِلَتِهِ فَمَاتَحذفه الذهبي من التلخيص

     ✧ that Umm Habiba bt. Abi Sufyan, the wife of the Messenger of Allah ﷺ, sent a messenger to Abdullah b. Abi Rabi'a, the brother of Ayyash b. Abi Rabi'a, informing him of the killing of Uthman, and she sent to him his shirt in which he was killed and his garments stained with his blood. When the messenger reached him, he went out to the people, ascended the minbar, informed them of his killing, spread his shirt on the minbar, wept, and the people wept with him, and he began to recite: [al-tawil] 'A matter came to me in which there is grief for the people, and in it long weeping for the eyes; in it is the enjoyment of life with humiliation, and in it a firm cutting off of noses. The calamity of the Commander of the Faithful, and for these the mountain peaks would shift. A band in Madinah fell upon him; two parties among them: a killer and a deserter. I shall weep for Abu Amr with every Indian sword and with white ones that have a ringing among the armored. And no sleep until the people are imprisoned by the spears, and the rancor of the misguided people is healed. I am not staying as long as I live in a town where I drag a hem while you are slain.'" He said: So he went out with those with him, and when he drew near Makkah he fell from his mount and died. Al-Dhahabi omitted it from the Talkhis.

163. al-Mustadrak (al-Hakim) 4565Abu Dawud silent

     وَقَالَ لِأَهْلِ الدَّارِ لَا تَقْتُلُوهُمْ عَفَا اللَّهُ عَنْ كُلِّ امْرِئٍ لَمْ يُقَاتِلْ فَكَيْفَ رَأَيْتَ اللَّهَ صَبَّ عَلَيْهِمُ الْعَدَاوَةَ وَالْبَغْضَاءَ بَعْدَ التَّوَاصُلِ وَكَيْفَ رَأَيْتَ الْخَيْرَ أَدْبَرَ بَعْدَهُ عَنِ النَّاسِ إِدْبَارَ الرِّيَاحِ الْحَوَافِلِ» سكت عنه الذهبي في التلخيص

     ✧ And he said to the people of the house: Do not kill them; may Allah pardon every person who did not fight. So how have you seen Allah pour enmity and hatred upon them after mutual affection? And how have you seen good turn away from people after him like the turning away of the pregnant winds?" Al-Dhahabi remained silent about it in the Talkhis.

164. al-Mustadrak (al-Hakim) 4566Weak

     أَنَّهُ سُئِلَ عَنْ عُثْمَانَ مَا كَانَ عَلَى فَصِّ خَاتَمِهِ؟ قَالَ لَقَدْ كَانَ عَلَى فَصِّ خَاتَمِهِ مِنْ صِدْقِ نِيَّتِهِ اللَّهُمَّ أَحْيِنِي سَعِيدًا وَأَمِتْنِي شَهِيدًا فَوَاللَّهِ لَقَدْ عَاشَ سَعِيدًا وَمَاتَ شَهِيدًا

     ✧ that he was asked about Uthman: What was on the stone of his ring? He said: Indeed, on the stone of his ring, out of the sincerity of his intention, was: O Allah, make me live happy and make me die as a martyr. By Allah, he lived happy and died a martyr.

165. al-Mustadrak (al-Hakim) 4567Abu Dawud silent

     عَلِيٌّ «اسْكُنُوا أَوِ اسْكُتُوا فَوَاللَّهِ لَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَخْبَرْتُكُمْ» فَقَالَ زَيْدٌ أَنْشُدُكَ اللَّهَ أَنْتَ قَتَلْتَ عُثْمَانَ؟ فَأَطْرَقَ عَلِيٌّ سَاعَةً ثُمَّ قَالَ «وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا قَتَلْتُهُ وَلَا أَمَرْتُ بِقَتْلِهِ» سكت عنه الذهبي في التلخيص

     ✧ Ali said: "Be quiet, or be silent, for by Allah, you will not ask me about anything but that I will inform you." Zayd said: I adjure you by Allah, did you kill Uthman? Ali bowed his head for a while, then said: "By the One who split the grain and created the soul, I did not kill him, nor did I order his killing." Al-Dhahabi remained silent about it in the Talkhis.

166. al-Mustadrak (al-Hakim) 4568Abu Dawud silent

     وَقَالَ الْوَلِيدُ بْنُ عُقْبَةَ [البحر الطويل] أَلَا إِنَّ خَيْرَ النَّاسِ بَعْدَ نَبِيِّهِمْ قَتِيلُ التُّجِيبِيِّ الَّذِي جَاءَ مِنْ مِصْرِ « يَعْنِي بِالتَّجِيبِيِّ قَاتِلَ عُثْمَانَ سكت عنه الذهبي في التلخيص

     ✧ And al-Walid b. Uqba said: [al-tawil] "Indeed, the best of people after their Prophet is the one killed by the Tujibi who came from Egypt," meaning by the Tujibi the killer of Uthman. Al-Dhahabi remained silent about it in the Talkhis.

167. al-Mustadrak (al-Hakim) 4569No grade recorded

     أَنَّهُ خَطَبَ إِلَى عُمَرَ ابْنَتَهُ فَرَدَّهُ فَبَلَغَ ذَلِكَ لِلنَّبِيِّ ﷺ فَلَمَّا أَنْ رَاحَ إِلَيْهِ عُمَرُ قَالَ «يَا عُمَرُ أَلَا أَدُلُّكَ عَلَى خَتَنٍ خَيْرٍ لَكَ مِنْ عُثْمَانَ وَأَدُلُّ عُثْمَانَ عَلَى خَيْرٍ لَهُ مِنْكَ؟» قَالَ نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «زَوِّجْنِي ابْنَتَكَ وَأُزَوِّجُ عُثْمَانَ ابْنَتِي»

     ✧ that he proposed to Umar for his daughter, and he rejected him. That reached the Prophet ﷺ, and when Umar came to him, he said: "O Umar, shall I not direct you to a son-in-law better for you than Uthman, and direct Uthman to one better for him than you?" He said: Yes, O Messenger of Allah. He said: "Marry me to your daughter, and I will marry Uthman to my daughter."

168. al-Mustadrak (al-Hakim) 4570Weak

     اشْتَرَى عُثْمَانُ بْنُ عَفَّانَ الْجَنَّةَ مِنَ النَّبِيِّ ﷺ مَرَّتَيْنِ بَيْعَ الْحَقِّ حَيْثُ حَفَرَ بِئْرَ مَعُونَةَ وَحَيْثُ جَهَّزَ جَيْشَ الْعُسْرَةِ «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» عيسى بن المسيب ضعفه أبو داود وغيره

     ✧ Uthman b. Affan bought Paradise from the Prophet ﷺ twice: the sale of the right when he dug the well of Ma'una, and when he equipped the army of hardship. "The chain is sahih, but they did not record it." Isa b. al-Musayyab was weakened by Abu Dawud and others.

169. al-Mustadrak (al-Hakim) 4571Sahih

     أَرَادَ عَلِيٌّ أَنْ يَسِيرَ إِلَى الشَّامِ إِلَى صِفِّينَ وَاجْتَمَعَتِ النَّخَعِ حَتَّى دَخَلُوا عَلَى الْأَشْتَرِ بَيْتَهُ فَقَالَ «هَلْ فِي الْبَيْتِ إِلَّا نَخَعِيٌّ؟» قَالُوا لَا قَالَ «إِنَّ هَذِهِ الْأُمَّةَ عَمَدَتْ إِلَى خَيْرِ أَهْلِهَا فَقَتَلُوهُ يَعْنِي عُثْمَانَ وَإِنَّا قَاتَلْنَا أَهْلَ الْبَصْرَةِ بِبَيْعَةٍ تَأَوَّلْنَا عَنْهُ وَإِنَّكُمْ تَسِيرُونَ إِلَى قَوْمٍ لَيْسَ لَنَا عَلَيْهِمْ بَيْعَةٌ فَلْيَنْظُرْ كُلُّ امْرِئٍ أَيْنَ يَضَعُ سَيْفَهُ»

     ✧ Ali wanted to march to Syria to Siffin, and the Nakha' gathered until they entered upon al-Ashtar in his house. He said: "Is there in the house anyone but a Nakha'i?" They said: No. He said: "This ummah deliberately went to the best of its people and killed him, meaning Uthman. We fought the people of Basra on the basis of a pledge about which we interpreted, and you are marching to a people over whom we have no pledge. Let every man consider where he places his sword."

170. al-Mustadrak (al-Hakim) 4572Abu Dawud silent

     سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ «مَا جَاءَ لِأَحَدٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مِنَ الْفَضَائِلِ مَا جَاءَ لِعَلِيِّ بْنِ أَبِي طَالِبٍ سكت عنه الذهبي في التلخيص

     ✧ I heard Ahmad b. Hanbal say: "No virtues have come for any of the Companions of the Messenger of Allah ﷺ like what has come for Ali b. Abi Talib." Al-Dhahabi remained silent about it in the Talkhis.

171. al-Mustadrak (al-Hakim) 4573No grade recorded

     كَانَتْ فَاطِمَةُ بِنْتُ أَسَدِ بْنِ هَاشِمٍ أَوَّلَ هَاشِمِيَّةٍ وُلِدَتْ مِنْ هَاشِمِيٍّ وَكَانَتْ بِمَحَلٍّ عَظِيمٍ مِنَ الْأَعْيَانِ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ وَتُوُفِّيَتْ فِي حَيَاةِ رَسُولِ اللَّهِ ﷺ وَصَلَّى عَلَيْهَا وَكَانَ اسْمُ عَلِيٍّ أَسَدًا وَلِذَلِكَ يَقُولُ [البحر الرجز] أَنَا الَّذِي سَمَّتْنِي أُمِّي حَيْدَرَهْ

     ✧ Fatima bt. Asad b. Hashim was the first Hashimite woman born of a Hashimite, and she had a great standing among the notables during the time of the Messenger of Allah ﷺ. She died during the life of the Messenger of Allah ﷺ, and he prayed over her. Ali's name was Asad, and therefore he says: [al-rajaz] "I am the one whom my mother named Haydara."

172. al-Mustadrak (al-Hakim) 4574Weak

     كُنَّا جُلُوسًا عِنْدَ سَعِيدِ بْنِ الْمُسَيِّبِ فَمَرَّ بِنَا عَلِيُّ بْنُ الْحُسَيْنِ وَلَمْ أَرَ هَاشِمِيًّا قَطُّ كَانَ أَعْبُدَ لِلَّهِ مِنْهُ فَقَامَ إِلَيْهِ سَعِيدُ بْنُ الْمُسَيِّبِ وَقُمْنَا مَعَهُ فَسَلَّمْنَا عَلَيْهِ فَرَدَّ عَلَيْنَا فَقَالَ لَهُ سَعِيدٌ يَا أَبَا مُحَمَّدٍ أَخْبِرْنَا عَنْ فَاطِمَةَ بِنْتِ أَسَدِ بْنِ هَاشِمٍ أُمِّ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ نَعَمْ حَدَّثَنِي أَبِي قَالَ سَمِعْتُ أَمِيرَ الْمُؤْمِنِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ يَقُولُ لَمَّا مَاتَتْ فَاطِمَةُ بِنْتُ أَسَدِ بْنِ هَاشِمٍ كَفَّنَهَا رَسُولُ اللَّهِ ﷺ فِي قَمِيصِهِ وَصَلَّى عَلَيْهَا وَكَبَّرَ عَلَيْهَا سَبْعِينَ تَكْبِيرَةً وَنَزَلَ فِي قَبْرِهَا فَجَعَلَ يَوْمِي فِي نَوَاحِي الْقَبْرِ كَأَنَّهُ يُوَسِّعُهُ وَيُسَوِّي عَلَيْهَا وَخَرَجَ مِنْ قَبْرِهَا وَعَيْنَاهُ تَذْرِفَانِ وَحَثَا فِي قَبْرِهَا فَلَمَّا ذَهَبَ قَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللَّهِ رَأَيْتُكَ فَعَلْتَ عَلَى هَذِهِ الْمَرْأَةِ شَيْئًا لَمْ تَفْعَلْهُ عَلَى أَحَدٍ فَقَالَ «يَا عُمَرُ إِنَّ هَذِهِ الْمَرْأَةَ كَانَتْ أُمِّي الَّتِي وَلَدَتْنِي إِنَّ أَبَا طَالِبٍ كَانَ يَصْنَعُ الصَّنِيعَ وَتَكُونُ لَهُ الْمَأْدُبَةُ وَكَانَ يَجْمَعُنَا عَلَى طَعَامِهِ فَكَانَتْ هَذِهِ الْمَرْأَةُ تُفَضِّلُ مِنْهُ كُلِّهِ نَصِيبًا فَأَعُودُ فِيهِ وَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ أَخْبَرَنِي عَنْ رَبِّي ﷻ أَنَّهَا مِنْ أَهْلِ الْجَنَّةِ وَأَخْبَرَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ أَنَّ اللَّهَ تَعَالَى أَمَرَ سَبْعِينَ أَلْفًا مِنَ الْمَلَائِكَةِ يُصَلُّونَ عَلَيْهَا»

     ✧ We were sitting with Sa'id b. al-Musayyib when Ali b. al-Husayn passed by us, and I have never seen a Hashimite more devoted to Allah than him. Sa'id b. al-Musayyib stood up to him, and we stood with him. We greeted him, and he returned our greeting. Sa'id said to him: O Abu Muhammad, tell us about Fatima bt. Asad b. Hashim, the mother of Ali b. Abi Talib. He said: Yes, my father told me; he said: I heard the Commander of the Faithful Ali b. Abi Talib say: When Fatima bt. Asad b. Hashim died, the Messenger of Allah ﷺ shrouded her in his shirt, prayed over her, and said seventy takbirat over her. He descended into her grave and began gesturing in the corners of the grave as if widening it and leveling it for her. He came out of her grave with his eyes flowing with tears, and he threw dust into her grave. When he left, Umar b. al-Khattab said to him: O Messenger of Allah, I saw you do for this woman something you have not done for anyone. He said: "O Umar, this woman was my mother who gave birth to me. Abu Talib used to prepare food, and he would have a feast, and he would gather us for his food, and this woman would set aside from all of it a share for me, and I would return to it. Jibril ﷺ informed me from my Lord ﷻ that she is among the people of Paradise, and Jibril ﷺ informed me that Allah Almighty commanded seventy thousand angels to pray over her."

173. al-Mustadrak (al-Hakim) 4575Sahih

     قَالَ مُعَاوِيَةُ لِسَعْدِ بْنِ أَبِي وَقَّاصٍ مَا يَمْنَعُكَ أَنْ تَسُبَّ ابْنَ أَبِي طَالِبٍ؟ قَالَ فَقَالَ لَا أَسُبُّ مَا ذَكَرْتُ ثَلَاثًا قَالَهُنَّ لَهُ رَسُولُ اللَّهِ ﷺ لِأَنْ تَكُونَ لِي وَاحِدَةٌ مِنْهُنَّ أَحَبَّ إِلَيَّ مِنْ حُمْرِ النَّعَمِ قَالَ لَهُ مُعَاوِيَةُ مَا هُنَّ يَا أَبَا إِسْحَاقَ؟ قَالَ لَا أَسُبُّهُ مَا ذَكَرْتُ حِينَ نَزَلَ عَلَيْهِ الْوَحْيُ فَأَخَذَ عَلِيًّا وَابْنَيْهِ وَفَاطِمَةَ فَأَدْخَلَهُمْ تَحْتَ ثَوْبِهِ ثُمَّ قَالَ «رَبِّ إِنَّ هَؤُلَاءِ أَهْلُ بَيْتِي» وَلَا أَسُبُّهُ مَا ذَكَرْتُ حِينَ خَلَّفَهُ فِي غَزْوَةِ تَبُوكَ غَزَاهَا رَسُولُ اللَّهِ ﷺ فَقَالَ لَهُ عَلِيٌّ خَلَّفْتَنِي مَعَ الصِّبْيَانِ وَالنِّسَاءِ قَالَ «أَلَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نُبُوَّةَ بَعْدِي» وَلَا أَسُبُّهُ مَا ذَكَرْتُ يَوْمَ خَيْبَرَ قَالَ رَسُولُ اللَّهِ ﷺ «لَأُعْطِيَنَّ هَذِهِ الرَّايَةَ رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ وَيَفْتَحُ اللَّهُ عَلَى يَدَيْهِ» فَتَطَاوَلْنَا لِرَسُولِ اللَّهِ ﷺ فَقَالَ «أَيْنَ عَلِيٌّ؟» قَالُوا هُوَ أَرْمَدُ فَقَالَ «ادْعُوهُ» فَدَعَوْهُ فَبَصَقَ فِي وَجْهِهِ ثُمَّ أَعْطَاهُ الرَّايَةَ فَفَتَحَ اللَّهُ عَلَيْهِ قَالَ فَلَا وَاللَّهِ مَا ذَكَرَهُ مُعَاوِيَةَ بِحَرْفٍ حَتَّى خَرَجَ مِنَ الْمَدِينَةِ

     ✧ Mu'awiya said to Sa'd b. Abi Waqqas: What prevents you from reviling the son of Abi Talib? He said: I do not revile him as long as I remember three things that the Messenger of Allah ﷺ said to him, for one of them would be dearer to me than red camels. Mu'awiya said to him: What are they, O Abu Ishaq? He said: I do not revile him as long as I remember when the revelation descended upon him, and he took Ali, his two sons, and Fatima, and brought them under his garment, then said: "My Lord, these are the people of my household." And I do not revile him as long as I remember when he left him behind in the campaign of Tabuk, which the Messenger of Allah ﷺ undertook. Ali said to him: You have left me with the children and women. He said: "Are you not pleased to be to me as Harun was to Musa, except that there is no prophethood after me?" And I do not revile him as long as I remember the day of Khaybar. The Messenger of Allah ﷺ said: "I will surely give this banner to a man who loves Allah and His Messenger, and Allah will grant victory through his hands." We stretched our necks toward the Messenger of Allah ﷺ, and he said: "Where is Ali?" They said: He has sore eyes. He said: "Call him." They called him, and he spat in his face, then gave him the banner, and Allah granted victory through him. He said: By Allah, Mu'awiya did not mention him with a single letter until he left Madinah.

174. al-Mustadrak (al-Hakim) 4576Abu Dawud silent

     لَمَّا رَجَعَ رَسُولُ اللَّهِ ﷺ مِنْ حَجَّةِ الْوَدَاعِ وَنَزَلَ غَدِيرَ خُمٍّ أَمَرَ بِدَوْحَاتٍ فَقُمْنَ فَقَالَ كَأَنِّي قَدْ دُعِيتُ فَأَجَبْتُ إِنِّي قَدْ تَرَكْتُ فِيكُمُ الثَّقَلَيْنِ أَحَدُهُمَا أَكْبَرُ مِنَ الْآخَرِ كِتَابُ اللَّهِ تَعَالَى وَعِتْرَتِي فَانْظُرُوا كَيْفَ تَخْلُفُونِي فِيهِمَا فَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ سكت عنه الذهبي في التلخيص

     ✧ "When the Messenger of Allah ﷺ returned from the Farewell Pilgrimage and camped at Ghadir Khumm, he ordered for a pulpit to be set up. Then he said, 'It seems that I have been called, and I have responded. I have left among you two weighty things: the Book of Allah, the Almighty and my progeny. Look carefully at how you will treat them after me, for they will never separate until they meet me at the Pool.' The narration is abbreviated by Al-Dhahabi."

175. al-Mustadrak (al-Hakim) 4577No grade recorded

     أَنَّهُ سَمِعَ زَيْدَ بْنَ أَرْقَمَ يَقُولُ نَزَلَ رَسُولُ اللَّهِ ﷺ بَيْنَ مَكَّةَ وَالْمَدِينَةِ عِنْدَ شَجَرَاتٍ خَمْسِ دَوْحَاتٍ عِظَامٍ فَكَنَسَ النَّاسُ مَا تَحْتَ الشَّجَرَاتِ ثُمَّ رَاحَ رَسُولُ اللَّهِ ﷺ عَشِيَّةً فَصَلَّى ثُمَّ قَامَ خَطِيبًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَرَ وَوَعَظَ فَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنِّي تَارِكٌ فِيكُمْ أَمْرَيْنِ لَنْ تَضِلُّوا إِنِ اتَّبَعْتُمُوهُمَا وَهُمَا كِتَابُ اللَّهِ وَأَهْلُ بَيْتِي عِتْرَتِي لم يخرجا لمحمد بن سلمة بن كهيل وقد وهاه السعدي

     ✧ That he heard Zayd b. Arqam say: The Messenger of Allah ﷺ halted between Makkah and Madinah by five large trees. The people swept what was beneath the trees. Then the Messenger of Allah ﷺ went in the evening and prayed, then stood as a preacher, praised Allah and extolled Him, and reminded and exhorted. He said whatever Allah willed that he say, then said, "O people, I am leaving among you two matters; you will not go astray if you follow them: the Book of Allah and my Household, my progeny." It was not related by Muhammad b. Salama b. Kuhayl, and al-Sa'di deemed it weak.

176. al-Mustadrak (al-Hakim) 4578Abu Dawud silent

     غَزَوْتُ مَعَ عَلِيٍّ إِلَى الْيَمَنِ فَرَأَيْتُ مِنْهُ جَفْوَةً فَقَدِمْتُ عَلَى رَسُولِ اللَّهِ ﷺ فَذَكَرْتُ عَلِيًّا فَتَنَقَّصْتُهُ فَرَأَيْتُ وَجْهَ رَسُولِ اللَّهِ ﷺ يَتَغَيَّرُ فَقَالَ «يَا بُرَيْدَةُ أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ؟» قُلْتُ بَلَى يَا رَسُولَ اللَّهِ فَقَالَ «مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ» وَذَكَرَ الْحَدِيثَ

     I fought along with ʿAlī to Yemen and I sensed estrangement from him. Then I came to the Messenger of Allah ﷺ and mentioned ʿAlī and talked down about him. I then saw the ˹color˺ on the face of the Messenger of Allah ﷺ change and he said, "O Buraydah, am I not more prefered to the believers than themselves?" I said, "Yes O Messenger of Allah." He then said, "For whomever I am his mawlá (leader), then ʿAlī is his mawlá." and he mentioned the ḥadīth.

177. al-Mustadrak (al-Hakim) 4579No grade recorded

     بَعَثَ رَسُولُ اللَّهِ ﷺ سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ عَلِيَّ بْنَ أَبِي طَالِبٍ فَمَضَى عَلِيٌّ فِي السَّرِيَّةِ فَأَصَابَ جَارِيَةً فَأَنْكَرُوا ذَلِكَ عَلَيْهِ فَتَعَاقَدَ أَرْبَعَةٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ إِذَا لَقِينَا النَّبِيَّ ﷺ لَأَخْبَرْنَاهُ بِمَا صَنَعَ عَلِيٌّ قَالَ عِمْرَانُ وَكَانَ الْمُسْلِمُونَ إِذَا قَدِمُوا مِنْ سَفَرٍ بَدَءُوا بِرَسُولِ اللَّهِ ﷺ فَنَظَرُوا إِلَيْهِ وَسَلَّمُوا عَلَيْهِ ثُمَّ انْصَرَفُوا إِلَى رِحَالِهِمْ فَلَمَّا قَدِمَتِ السَّرِيَّةُ سَلَّمُوا عَلَى رَسُولِ اللَّهِ ﷺ فَقَامَ أَحَدُ الْأَرْبَعَةِ فَقَالَ يَا رَسُولَ اللَّهِ أَلَمْ تَرَ أَنَّ عَلِيًّا صَنَعَ كَذَا وَكَذَا؟ فَأَعْرَضَ عَنْهُ ثُمَّ قَامَ الثَّانِي فَقَالَ مِثْلَ ذَلِكَ فَأَعْرَضَ عَنْهُ ثُمَّ قَامَ الثَّالِثُ فَقَالَ مِثْلَ ذَلِكَ فَأَعْرَضَ عَنْهُ ثُمَّ قَامَ الرَّابِعُ فَقَالَ يَا رَسُولَ اللَّهِ أَلَمْ تَرَ أَنَّ عَلِيًّا صَنَعَ كَذَا وَكَذَا فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ ﷺ وَالْغَضَبُ فِي وَجْهِهِ فَقَالَ «مَا تُرِيدُونَ مِنْ عَلِيٍّ إِنَّ عَلِيًّا مِنِّي وَأَنَا مِنْهُ وَوَلِيُّ كُلِّ مُؤْمِنٍ»

     that the Messenger of Allah ﷺ dispatched an army and he put 'Ali bin Abi Talib in charge of it. He left on the expedition and he entered upon a female slave. So four of the Companions of the Messenger of Allah ﷺ scolded him, and they made a pact saying: "[If] we meet the Messenger of Allah ﷺ we will inform him of what 'Ali did." When the Muslims returned from the journey, they would begin with the Messenger of Allah ﷺ and give him Salam, then they would go to their homes. So when the expedition arrived, they gave Salam to the Prophet ﷺ, and one of the four stood saying: "O Messenger of Allah! Do you see that 'Ali bin Abi Talib did such and such." The Messenger of Allah ﷺ turned away from him. Then the second one stood and said as he said, and he turned away from him. Then the third stood before him, and said as he said, and he turned away from him. Then the fourth stood and said as they had said. The Messenger of Allah ﷺ faced him, and the anger was visible on his face, he said: "What do you want from 'Ali?! What do you want from 'Ali?! What do you want from 'Ali?! Indeed 'Ali is from me, and I am from him, and he is the ally of every believer after me." (Using translation from Tirmidhī 3712)

178. al-Mustadrak (al-Hakim) 4580No grade recorded

     عنه الذهبي في التلخيص

     ✧ From him, al-Dhahabi in the Talkhis.

179. al-Mustadrak (al-Hakim) 4581Abu Dawud silent

     «أَسْلَمَ عَلِيٌّ وَهُوَ ابْنُ عَشْرٍ أَوِ ابْنُ سِتَّ عَشْرَةَ سَنَةً» هَذَا الْإِسْنَادُ أَوْلَى مِنَ الْأَوَّلِ وَإِنَّمَا قَدَّمْتُ ذَلِكَ لِأَنِّي عَلَوْتُ فِيهِ سكت عنه الذهبي في التلخيص

     ✧ Ali became Muslim when he was ten or sixteen years old. This chain of transmission is more appropriate than the first, and I only presented that because I have a higher chain in it. Al-Dhahabi remained silent about it in the Talkhis.

180. al-Mustadrak (al-Hakim) 4582No grade recorded

     لِعَلِيٍّ أَرْبَعُ خِصَالٍ لَيْسَتْ لِأَحَدٍ هُوَ أَوَّلُ عَرَبِيٍّ وَأَعْجَمِيٍّ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ وَهُوَ الَّذِي كَانَ لِوَاؤُهُ مَعَهُ فِي كُلِّ زَحْفٍ وَالَّذِي صَبَرَ مَعَهُ يَوْمَ الْمِهْرَاسِ وَهُوَ الَّذِي غَسَّلَهُ وَأَدْخَلَهُ قَبْرَهُ فيه زكريا بن يحيى الوقار وهو متهم

     ✧ Ali had four qualities that no one else had: he was the first Arab and non-Arab to pray with the Messenger of Allah ﷺ; he was the one whose banner was with him in every battle; he was the one who stood firm with him on the day of al-Mihras; and he was the one who washed him and placed him in his grave. In it is Zakariyya b. Yahya al-Waqqar, and he is suspect.

181. al-Mustadrak (al-Hakim) 4583No grade recorded

     «أَنَّ رَسُولَ اللَّهِ ﷺ دَفَعَ الرَّايَةَ إِلَى عَلِيٍّ يَوْمَ بَدْرٍ وَهُوَ ابْنُ عِشْرِينَ سَنَةً»

     ✧ The Messenger of Allah ﷺ handed the banner to Ali on the day of Badr when he was twenty years old.

182. al-Mustadrak (al-Hakim) 4584Fabricated

     «إِنِّي عَبْدُ اللَّهِ وَأَخُو رَسُولِهِ وَأَنَا الصِّدِّيقُ الْأَكْبَرُ لَا يَقُولُهَا بَعْدِي إِلَّا كَاذِبٌ صَلَّيْتُ قَبْلَ النَّاسِ بِسَبْعِ سِنِينَ قَبْلَ أَنْ يَعْبُدَهُ أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ»

     ✧ I am the servant of Allah and the brother of His Messenger, and I am the greatest truthful one. No one after me will say it except a liar. I prayed before the people by seven years, before anyone of this ummah worshipped Him.

183. al-Mustadrak (al-Hakim) 4585Fabricated

     «عَبَدْتُ اللَّهَ مَعَ رَسُولِ اللَّهِ ﷺ سَبْعَ سِنِينَ قَبْلَ أَنْ يَعْبُدَهُ أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ» وهذا باطل

     ✧ I worshipped Allah with the Messenger of Allah ﷺ for seven years before anyone of this ummah worshipped Him. And this is false.

184. al-Mustadrak (al-Hakim) 4586Sahih

     انْطَلَقَ أَبُو ذَرٍّ وَنُعَيْمُ ابْنُ عَمِّ أَبِي ذَرٍّ وَأَنَا مَعَهُمْ نَطْلُبُ رَسُولَ اللَّهِ ﷺ وَهُوَ بِالْجَبَلِ مُكْتَتِمٌ فَقَالَ أَبُو ذَرٍّ يَا مُحَمَّدُ آتَيْنَاكَ نَسْمَعُ مَا تَقُولُ وَإِلَى مَا تَدْعُو فَقَالَ رَسُولُ اللَّهِ ﷺ «أَقُولُ لَا إِلَهَ إِلَّا اللَّهُ وَإِنِّي رَسُولُ اللَّهِ» فَآمَنَ بِهِ أَبُو ذَرٍّ وَصَاحِبُهُ وَآمَنْتُ بِهِ وَكَانَ عَلِيٌّ فِي حَاجَةٍ لِرَسُولِ اللَّهِ ﷺ أَرْسَلَهُ فِيهَا وَأُوحِيَ إِلَى رَسُولِ اللَّهِ ﷺ يَوْمَ الِاثْنَيْنِ وَصَلَّى عَلِيٌّ يَوْمَ الثُّلَاثَاءِ «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح

     ✧ Abu Dharr and Nu'aym, the paternal cousin of Abu Dharr, set out, and I was with them, seeking the Messenger of Allah ﷺ while he was concealed in the mountain. Abu Dharr said, "O Muhammad, we have come to you to hear what you say and to what you call." The Messenger of Allah ﷺ said, "I say: there is no god but Allah, and I am the Messenger of Allah." Abu Dharr and his companion believed in him, and I believed in him. Ali was on an errand for the Messenger of Allah ﷺ, to which he had sent him. Revelation came to the Messenger of Allah ﷺ on Monday, and Ali prayed on Tuesday. "Sahih al-isnad, but they did not record it." Sahih.

185. al-Mustadrak (al-Hakim) 4587Abu Dawud silent

     «نُبِّئَ النَّبِيُّ ﷺ يَوْمَ الِاثْنَيْنِ وَأَسْلَمَ عَلِيٌّ يَوْمَ الثُّلَاثَاءِ» سكت عنه الذهبي في التلخيص

     ✧ The Prophet ﷺ was called to prophethood on Monday, and Ali became Muslim on Tuesday. Al-Dhahabi remained silent about it in the Talkhis.

186. al-Mustadrak (al-Hakim) 4588Weak

     «قُتِلَ عَلِيٌّ يَوْمَ الْجُمُعَةِ لِسَبْعَ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ شَهْرِ رَمَضَانَ سَنَةَ أَرْبَعِينَ وَكَانَتْ خِلَافَتُهُ خَمْسَ سِنِينَ إِلَّا ثَلَاثَةَ أَشْهُرٍ قَتَلَهُ عَبْدُ الرَّحْمَنِ بْنُ مُلْجَمٍ الْمُرَادِيُّ وَهُوَ يَوْمَ قُتِلَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً أَوْ أَرْبَعٍ وَسِتِّينَ» حذفه الذهبي من التلخيص لضعفه

     ✧ Ali was killed on Friday, seventeen nights having passed of the month of Ramadan, in the year forty. His caliphate lasted five years except three months. Abd al-Rahman b. Muljam al-Muradi killed him. On the day he was killed, he was sixty-three or sixty-four years old. Al-Dhahabi omitted it from the Talkhis due to its weakness.

187. al-Mustadrak (al-Hakim) 4589Weak

     سَمِعْتُ أَبَا بَكْرِ بْنَ أَبِي شَيْبَةَ يَقُولُ «وَلِيَ عَلِيُّ بْنُ أَبِي طَالِبٍ خَمْسَ سِنِينَ وَقُتِلَ سَنَةَ أَرْبَعِينَ مِنْ مُهَاجِرِ رَسُولِ اللَّهِ ﷺ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً قُتِلَ يَوْمَ الْجُمُعَةِ لِلْحَادِي وَالْعِشْرِينَ مِنْ شَهْرِ رَمَضَانَ وَمَاتَ يَوْمَ الْأَحَدِ وَدُفِنَ بِالْكُوفَةِ» حذفه الذهبي من التلخيص لضعفه

     ✧ I heard Abu Bakr b. Abi Shayba say: Ali b. Abi Talib governed for five years and was killed in the year forty of the Hijrah of the Messenger of Allah ﷺ, when he was sixty-three years old. He was killed on Friday, the twenty-first of the month of Ramadan, and he died on Sunday and was buried in Kufa. Al-Dhahabi omitted it from the Talkhis due to its weakness.

188. al-Mustadrak (al-Hakim) 4590No grade recorded

     أَنَّهُ عَادَ عَلِيًّا فِي شَكْوَى لَهُ أَشْكَاهَا قَالَ فَقُلْتُ لَهُ لَقَدْ تَخَوَّفْنَا عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ فِي شَكْوَاكَ هَذِهِ فَقَالَ لَكِنِّي وَاللَّهِ مَا تَخَوَّفْتُ عَلَى نَفْسِي مِنْهُ لِأَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ الصَّادِقَ الْمَصْدُوقَ يَقُولُ «إِنَّكَ سَتُضْرَبُ ضَرْبَةً هَا هُنَا وَضَرْبَةً هَا هُنَا وَأَشَارَ إِلَى صُدْغَيْهِ فَيَسِيلُ دَمُهَا حَتَّى تَخْتَضِبَ لِحْيَتُكَ وَيَكُونُ صَاحِبُهَا أَشْقَاهَا كَمَا كَانَ عَاقِرُ النَّاقَةِ أَشْقَى ثَمُودَ»

     ✧ That he visited Ali during an illness he complained of. He said: I said to him, "We have feared for you, O Commander of the Faithful, in this illness of yours." He said, "But I, by Allah, have not feared for myself from it, because I heard the Messenger of Allah ﷺ, the truthful and the believed, say: 'You will be struck a blow here and a blow here'—and he pointed to his temples—'and its blood will flow until your beard is dyed, and its perpetrator will be the most wretched of them, just as the one who hamstrung the she-camel was the most wretched of Thamud.'"

189. al-Mustadrak (al-Hakim) 4591No grade recorded

     قَدِمْتُ دِمَشْقَ وَأَنَا أُرِيدُ الْغَزْوَ فَأَتَيْتُ عَبْدَ الْمَلِكِ لِأُسْلِمَ عَلَيْهِ فَوَجَدْتُهُ فِي قُبَّةٍ عَلَى فَرْشٍ بِقُرْبِ الْقَائِمِ وَتَحْتَهُ سِمَاطَانِ فَسَلَّمْتُ ثُمَّ جَلَسْتُ فَقَالَ لِي يَا ابْنَ شِهَابٍ أَتَعْلَمُ مَا كَانَ فِي بَيْتِ الْمَقْدِسِ صَبَاحَ قُتِلَ عَلِيُّ بْنُ أَبِي طَالِبٍ؟ فَقُلْتُ نَعَمْ فَقَالَ هَلُمَّ فَقُمْتُ مِنْ وَرَاءِ النَّاسِ حَتَّى أَتَيْتُ خَلْفَ الْقُبَّةِ فَحَوَّلَ إِلَيَّ وَجْهَهُ فَأَحْنَا عَلَيَّ فَقَالَ مَا كَانَ؟ فَقُلْتُ «لَمْ يُرْفَعْ حَجَرٌ مِنْ بَيْتِ الْمَقْدِسِ إِلَّا وُجِدَ تَحْتَهُ دَمٌ» فَقَالَ «لَمْ يَبْقَ أَحَدٌ يَعْلَمُ هَذَا غَيْرِي وَغَيْرُكَ لَا يَسْمَعَنَّ مِنْكَ أَحَدٌ» فَمَا حَدَّثْتُ بِهِ حَتَّى تُوُفِّيَوالخبر مرسل

     ✧ I came to Damascus intending to go on a military expedition, so I went to 'Abd al-Malik to greet him. I found him in a dome on a bed near the standing person, and beneath him were two rows. I greeted him and sat down. He said to me, 'O Ibn Shihāb, do you know what was in Jerusalem on the morning 'Alī ibn Abī Ṭālib was killed?' I said, 'Yes.' He said, 'Come.' I arose from behind the people until I came behind the dome. He turned his face toward me and leaned over me and said, 'What was it?' I said, 'No stone was lifted from Jerusalem except that blood was found beneath it.' He said, 'No one remains who knows this except me and you. Let no one hear it from you.' I did not narrate it until he died, and the report is mursal.

190. al-Mustadrak (al-Hakim) 4592No grade recorded

     «اسْتُخْلِفَ عَلِيُّ بْنُ أَبِي طَالِبٍ خَمْسَ وَثَلَاثِينَ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ سَنَةً وَأَشْهُرٍ فَلَمَّا حَضَرَ الْمَوْسِمُ سَنَةَ خَمْسٍ وَثَلَاثِينَ بَعَثَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَلَى الْمَوْسِمِ سَنَةَ خَمْسٍ وَثَلَاثِينَ وَسَنَةَ سَبْعٍ وَثَلَاثِينَ وَسَنَةَ ثَمَانٍ وَثَلَاثِينَ وَحَضَرَ الْمَوْسِمَ وَتَشَاغَلَ عَلِيٌّ بِالْقِتَالِ فَاصْطَلَحَ النَّاسُ عَلَى شَيْبَةَ بْنِ عُثْمَانَ الْحَجَبِيِّ فَشَهِدَ بِالنَّاسِ فَلَمَّا كَانَ سَنَةُ أَرْبَعِينَ قُتِلَ عَلِيٌّ يَوْمَ الْجُمُعَةِ لِسَبْعَ عَشْرَةَ مَضَتْ مِنْ شَهْرِ رَمَضَانَ مِنْ سَنَةِ أَرْبَعِينَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً»

191. al-Mustadrak (al-Hakim) 4593No grade recorded

     «تَدُورُ رَحَى الْإِسْلَامِ عَلَى خَمْسٍ وَثَلَاثِينَ أَوْ سِتٍّ وَثَلَاثِينَ فَإِنْ يَهْلِكُوا فَسَبِيلُ مَنْ هَلَكَ وَإِنْ بَقِيَ لَهُمْ دِينُهُمْ فَسَبْعِينَ عَامًا» قَالَ عُمَرُ يَا رَسُولَ اللَّهِ بِمَا بَقِيَ أَوْ بِمَا مَضَى؟ قَالَ «بِمَا بَقِيَ»

     ✧ 'The millstone of Islam will turn for thirty-five or thirty-six years. If they perish, then it is the way of those who perish; but if their religion remains for them, then for seventy years.' 'Umar said, 'O Messenger of Allah, with what remains or with what has passed?' He said, 'With what remains.'

192. al-Mustadrak (al-Hakim) 4594No grade recorded

     أَنْ دُفِنَ عُثْمَانُ ثُمَّ بُويِعَ عَلَى مِنْبَرِ رَسُولِ اللَّهِ ﷺ ظَاهِرًا وَكَانَ أَوَّلُ مَنْ بَايَعَهُ طَلْحَةُ فَقَالَ هَذِهِ بَيْعَةُ تُنْكَثُ

     ✧ That 'Uthmān was buried, then allegiance was pledged to 'Alī on the pulpit of the Messenger of Allah ﷺ openly. The first to pledge allegiance to him was Ṭalḥah, and he said, 'This is a pledge that will be broken.'

193. al-Mustadrak (al-Hakim) 4595Abu Dawud silent

     لَمَّا بُويِعَ عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَى مِنْبَرِ رَسُولِ اللَّهِ ﷺ قَالَ خُزَيْمَةُ بْنُ ثَابِتٍ وَهُوَ وَاقِفٌ بَيْنَ يَدَيِ الْمِنْبَرِ « [البحر الطويل] إِذَا نَحْنُ بَايَعْنَا عَلِيًّا فَحَسْبُنَا أَبُو حَسَنٍ مِمَّا نَخَافُ مِنَ الْفِتَنْ وَجَدْنَاهُ أَوْلَى النَّاسِ بِالنَّاسِ أَنَّهُ أَطَبُّ قُرَيْشًا بِالْكِتَابِ وَبِالسُّنَنِ وَإِنَّ قُرَيْشًا مَا تَشُقُّ غُبَارَهُ إِذَا مَا جَرَى يَوْمًا عَلَى الضَّمْرِ الْبَدَنْ وَفِيهِ الَّذِي فِيهِمْ مِنَ الْخَيْرِ كُلِّهِ وَمَا فِيهِمْ كُلُّ الَّذِي فِيهِ مِنْ حَسَنْ» سكت عنه الذهبي في التلخيص

     ✧ When allegiance was pledged to 'Alī ibn Abī Ṭālib on the pulpit of the Messenger of Allah ﷺ, Khuzaymah ibn Thābit said while standing before the pulpit: "[al-baḥr al-ṭawīl] If we pledge allegiance to 'Alī, then Abū Ḥasan suffices us from the turmoils we fear. We found him the most worthy of people for the people, for he is the most knowledgeable of Quraysh in the Book and the Sunnahs. And Quraysh cannot stir his dust when he runs one day on the lean, stout camels. In him is all the good that is in them, and not in them is all the good that is in him of excellence." Al-Dhahabī remained silent about it in the Talkhīṣ.

194. al-Mustadrak (al-Hakim) 4596No grade recorded

     لَمَّا جَاءَتْ بَيْعَةُ عَلِيٍّ إِلَى حُذَيْفَةَ قَالَ «لَا أُبَايِعُ بَعْدَهُ إِلَّا أَصْعَرَ أَوْ أَبْتَرَ»

     ✧ When the pledge of allegiance to 'Alī came to Ḥudhayfah, he said, 'I will not pledge allegiance after him except to one with a tilted neck or one cut short.'

195. al-Mustadrak (al-Hakim) 4597Weak

     رَأَيْتُ عَلِيًّا عَلَى رَحْلٍ رَثٍّ بِالرَّبَذَةِ وَهُوَ يَقُولُ لِلْحَسَنِ وَالْحُسَيْنِ «مَا لَكُمَا تَحِنَّانِ حَنِينَ الْجَارِيَةِ وَاللَّهِ لَقَدْ ضَرَبْتُ هَذَا الْأَمْرَ ظَهْرًا لِبَطْنٍ فَمَا وَجَدْتُ بُدًّا مِنْ قِتَالِ الْقَوْمِ أَوِ الْكُفْرِ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ ﷺ» حذفه الذهبي من التلخيص لضعفه

     ✧ I saw 'Alī on a worn-out saddle at al-Rabadhah, saying to al-Ḥasan and al-Ḥusayn, 'Why do you whimper like a slave girl? By Allah, I have turned this matter over and over, and I found no escape from fighting the people or disbelieving in what was revealed to Muḥammad ﷺ.' Al-Dhahabī omitted it from the Talkhīṣ due to its weakness.

196. al-Mustadrak (al-Hakim) 4598Sahih

     أَنَّهُ بَيْنَمَا هُوَ جَالِسٌ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ إِذْ جَاءَهُ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي وَاللَّهِ لَقَدْ حَرَصْتُ أَنْ أَتَسَمَّتُ بِسَمْتِكَ وَأَقْتَدِي بِكَ فِي أَمْرِ فُرْقَةِ النَّاسِ وَأَعْتَزِلُ الشَّرَّ مَا اسْتَطَعْتُ وَإِنِّي أَقْرَأُ آيَةً مِنْ كِتَابِ اللَّهِ مُحْكَمَةً قَدْ أَخَذَتْ بِقَلْبِي فَأَخْبِرْنِي عَنْهَا أَرَأَيْتَ قَوْلَ اللَّهِ ﷻ {وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا فَإِنْ بَغَتْ إِحْدَاهُمَا عَلَى الْأُخْرَى فَقَاتِلُوا الَّتِي تَبْغِي حَتَّى تَفِيءَ إِلَى أَمْرِ اللَّهِ فَإِنْ فَاءَتْ فَأَصْلِحُوا بَيْنَهُمَا بِالْعَدْلِ وَأَقْسِطُوا إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ}

     ✧ That while he was sitting with 'Abdullāh ibn 'Umar, a man from the people of Iraq came to him and said, 'O Abū 'Abd al-Raḥmān, by Allah, I have been eager to follow your way and imitate you in the matter of the division of the people, and to keep away from evil as much as I can. I recite a decisive verse from the Book of Allah that has taken hold of my heart, so tell me about it. What do you think of the saying of Allah, Exalted is He: {And if two factions among the believers fight, make peace between them. But if one of them transgresses against the other, then fight against the one that transgresses until it returns to the command of Allah. And if it returns, then make peace between them with justice and act equitably. Indeed, Allah loves those who act equitably.}?'

197. al-Mustadrak (al-Hakim) 4599No grade recorded

     بَعَثَنِي رَسُولُ اللَّهِ ﷺ فِي سَرِيَّةٍ فِي أُنَاسٍ مِنْ أَصْحَابِهِ فَاسْتَبَقْنَا أَنَا وَرَجُلٌ مِنَ الْأَنْصَارِ إِلَى الْعَدُوِّ فَحَمَلْتُ عَلَى رَجُلٍ فَلَمَّا دَنَوْتُ مِنْهُ كَبَّرَ فَطَعَنْتُهُ فَقَتَلْتُهُ وَرَأَيْتُ أَنَّهُ إِنَّمَا فَعَلَ ذَلِكَ لِيُحْرِزَ دَمَهُ فَلَمَّا رَجَعْنَا سَبَقَنِي إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ لَا فَارِسَ خَيْرٍ مِنْ فَارِسِكُمْ إِنَّا اسْتَلْحَقْنَا رَجُلًا فَسَبَقَنِي إِلَيْهِ فَكَبَّرَ فَلَمْ يَمْنَعْهُ ذَلِكَ أَنْ قَتَلَهُ فَقَالَ النَّبِيُّ ﷺ «يَا أُسَامَةُ مَا صَنَعْتَ الْيَوْمَ؟» فَقُلْتُ حَمَلْتُ عَلَى رَجُلٍ فَكَبَّرَ فَرَأَيْتُ أَنَّهُ إِنَّمَا فَعَلَ لِيُحْرِزَ دَمَهُ فَقَتَلْتُهُ فَقَالَ «كَيْفَ بَعْدَ اللَّهُ أَكْبَرُ فَهَلَّا شَقَقْتَ عَنْ قَلْبِهِ فَقُلْتُ مَا قَالَ» فَلَمْ يَزَلْ يَقُولُ لِي يَوْمَئِذٍ فَلَا أُقَاتِلُ رَجُلًا يَقُولُ اللَّهُ أَكْبَرُ مِمَّا نَهَانِي عَنْهُ حَتَّى أَلْقَاهُ ﷺ

     ✧ The Messenger of Allah ﷺ sent me in a military detachment with some of his companions. A man from the Anṣār and I raced toward the enemy. I attacked a man, and when I approached him, he said 'Allāhu akbar,' so I thrust at him and killed him. I thought he only did that to protect his blood. When we returned, he preceded me to the Prophet ﷺ and said, 'O Messenger of Allah, there is no horseman better than your horseman. We pursued a man, and he got to him before me, so he said Allāhu akbar, and that did not prevent him from killing him.' The Prophet ﷺ said, 'O Usāmah, what did you do today?' I said, 'I attacked a man, and he said Allāhu akbar, and I thought he only did that to protect his blood, so I killed him.' He said, 'How, after Allāhu akbar? Why did you not split open his heart?' I said, 'What did he say?' He kept saying to me that day, 'I will not fight a man who says Allāhu akbar,' from what he prohibited me, until I meet him ﷺ.

198. al-Mustadrak (al-Hakim) 4600No grade recorded

     حَدَّثَنَا أَبُو أَحْمَدَ مُحَمَّدُ بْنُ مُحَمَّدٍ الْحَافِظُ ثنا أَحْمَدُ بْنُ جَعْفَرِ بْنِ نَصْرٍ ثنا هَارُونُ بْنُ الْمُغِيرَةِ ثنا عَمْرُو بْنُ أَبِي قَيْسٍ عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ عَنْ أَبِي الشَّعْثَاءِ عَنْ عَمِّهِ عَنْ أُسَامَةَ بْنِ زَيْدٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِسكت عنه الذهبي في التلخيص

     ✧ Abū Aḥmad Muḥammad ibn Muḥammad al-Ḥāfiẓ narrated to us: Aḥmad ibn Ja'far ibn Naṣr narrated to us: Hārūn ibn al-Mughīrah narrated to us: 'Amr ibn Abī Qays narrated to us, from Ibrāhīm ibn Muhājir, from Ibrāhīm al-Nakha'ī, from Abū al-Sha'thā', from his uncle, from Usāmah ibn Zayd, and he mentioned the ḥadīth in a similar manner. Al-Dhahabī remained silent about it in the Talkhīṣ.

199. al-Mustadrak (al-Hakim) 4601Abu Dawud silent

     سَمِعْتُ سَعْدَ بْنَ مَالِكٍ وَقَالَ لَهُ رَجُلٌ إِنَّ عَلِيًّا يَقَعُ فِيكَ إِنَّكَ تَخَلَّفْتَ عَنْهُ فَقَالَ سَعْدٌ وَاللَّهِ إِنَّهُ لَرَأْيٌ رَأَيْتُهُ وَأَخْطَأَ رَأْيِي إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أُعْطِيَ ثَلَاثًا لِأَنْ أَكُونَ أُعْطِيتُ إِحْدَاهُنَّ أَحَبَّ إِلَيَّ مِنَ الدُّنْيَا وَمَا فِيهَا لَقَدْ قَالَ لَهُ رَسُولُ اللَّهِ ﷺ يَوْمَ غَدِيرٍ خُمٍّ بَعْدَ حَمْدِ اللَّهِ وَالثَّنَاءِ عَلَيْهِ «هَلْ تَعْلَمُونَ أَنِّي أَوْلَى بِالْمُؤْمِنِينَ؟» قُلْنَا نَعَمْ قَالَ «اللَّهُمَّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ» وَجِيءَ بِهِ يَوْمَ خَيْبَرَ وَهُوَ أَرْمَدُ مَا يُبْصِرُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَرْمَدُ فَتَفَلَ فِي عَيْنَيْهِ وَدَعَا لَهُ فَلَمْ يَرْمَدْ حَتَّى قُتِلَ وَفُتِحَ عَلَيْهِ خَيْبَرُ وَأَخْرَجَ رَسُولُ اللَّهِ ﷺ عَمَّهُ الْعَبَّاسَ وَغَيْرَهُ مِنَ الْمَسْجِدِ فَقَالَ لَهُ الْعَبَّاسُ تُخْرِجُنَا وَنَحْنُ عَصَبَتُكَ وَعُمُومَتُكَ وَتُسْكِنُ عَلِيًّا؟ فَقَالَ «مَا أَنَا أَخْرَجْتُكُمْ وَأَسْكَنْتُهُ وَلَكِنَّ اللَّهَ أَخْرَجَكُمْ وَأَسْكَنَهُ» سكت الحاكم عن تصحيحه

     ✧ I heard Sa'd ibn Mālik when a man said to him, 'Indeed 'Alī criticizes you because you stayed behind from him.' Sa'd said, 'By Allah, it was an opinion I held, and my opinion was mistaken. 'Alī ibn Abī Ṭālib was given three things; if I had been given one of them, it would be more beloved to me than the world and all it contains. The Messenger of Allah ﷺ said to him on the day of Ghadīr Khumm, after praising Allah and extolling Him: "Do you know that I am closer to the believers than their own selves?" We said, "Yes." He said, "O Allah, whoever I am his mawlā, then 'Alī is his mawlā. Befriend whoever befriends him and be hostile to whoever is hostile to him." And he was brought on the day of Khaybar while he was suffering from ophthalmia and could hardly see. He said, "O Messenger of Allah, I have ophthalmia." So he spat in his eyes and supplicated for him, and he did not suffer from ophthalmia until he was killed, and Khaybar was conquered at his hands. And the Messenger of Allah ﷺ expelled his uncle al-'Abbās and others from the mosque, so al-'Abbās said to him, "You expel us while we are your close relatives and uncles, and you let 'Alī live in it?" He said, "It is not I who expelled you and settled him, but Allah expelled you and settled him."' Al-Ḥākim remained silent about its authentication.

200. al-Mustadrak (al-Hakim) 4602Weak

     «لَمَّا قُتِلَ عُثْمَانُ وَبُويِعَ عَلِيٌّ خَطَبَ أَبُو مُوسَى وَهُوَ عَلَى الْكُوفَةِ فَنَهَى النَّاسَ عَنِ الْقِتَالِ وَالدُّخُولِ فِي الْفِتْنَةِ فَعَزَلَهُ عَلِيٌّ عَنِ الْكُوفَةِ مِنْ ذِي قَارٍ وَبَعَثَ إِلَيْهِ عَمَّارَ بْنَ يَاسِرٍ وَالْحَسَنَ بْنَ عَلِيٍّ فَعَزَلَاهُ وَاسْتَعْمَلَ قَرَظَةَ بْنَ كَعْبٍ فَلَمْ يَزَلْ عَامِلًا حَتَّى قَدِمَ عَلِيٌّ مِنَ الْبَصْرَةِ بَعْدَ أَشْهُرٍ فَعَزَلَهُ حَيْثُ قَدِمَ فَلَمَّا سَارَ إِلَى صِفِّينَ اسْتَخْلَفَ عُقْبَةَ بْنَ عَمْرٍو أَبَا مَسْعُودٍ الْأَنْصَارِيَّ حَيْثُ قَدِمَ مِنْ صِفِّينَ» الهيثم بن عدي متروك

     ✧ 'When 'Uthmān was killed and allegiance was pledged to 'Alī, Abū Mūsā gave a sermon while he was in charge of Kufa and forbade the people from fighting and entering into the turmoil. So 'Alī dismissed him from Kufa from Dhū Qār and sent to him 'Ammār ibn Yāsir and al-Ḥasan ibn 'Alī. They dismissed him and appointed Qaraẓah ibn Ka'b, who remained governor until 'Alī arrived from Basra after some months, and he dismissed him when he arrived. When he marched to Ṣiffīn, he appointed 'Uqbah ibn 'Amr, Abū Mas'ūd al-Anṣārī, as his deputy when he arrived from Ṣiffīn.' Al-Haytham ibn 'Adī is abandoned.

201. al-Mustadrak (al-Hakim) 4603Abu Dawud silent

     دَخَلَ أَبُو مُوسَى الْأَشْعَرِيُّ وَأَبُو مَسْعُودٍ الْبَدْرِيُّ عَلَى عَمَّارٍ وَهُوَ يَسْتَنْفِرُ النَّاسَ فَقَالَا لَهُ «مَا رَأَيْنَا مِنْكَ أَمْرًا مُنْذُ أَسْلَمْتَ أَكْرَهَ عِنْدَنَا مِنْ إِسْرَاعِكَ فِي هَذَا الْأَمْرِ» فَقَالَ عَمَّارٌ مَا رَأَيْتُ مِنْكُمَا مُنْذُ أَسْلَمْتُمَا أَمْرًا أَكْرَهَ عِنْدِي مِنْ إِبْطَائِكُمَا عَنْ هَذَا الْأَمْرِ قَالَ فَكَسَاهُمَا عَمَّارٌ حُلَّةً حُلَّةً وَخَرَجَ إِلَى الصَّلَاةِ يَوْمَ الْجُمُعَةِسكت عنه الذهبي في التلخيص

     ✧ Abū Mūsā al-Ash'arī and Abū Mas'ūd al-Badrī entered upon 'Ammār while he was urging the people to mobilize. They said to him, 'We have not seen from you, since you embraced Islam, any matter more hateful to us than your hastening in this affair.' 'Ammār said, 'I have not seen from you two, since you embraced Islam, any matter more hateful to me than your delaying in this affair.' He said, 'Then 'Ammār clothed each of them with a full suit, and he went out to the Friday prayer.' Al-Dhahabī remained silent about it in the Talkhīṣ.

202. al-Mustadrak (al-Hakim) 4604Weak

     قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ إِذَا اخْتَلَفَ الْمُصَلُّونَ؟ قَالَ «تَخْرُجُ بِسَيْفِكَ إِلَى الْحَرَّةِ فَتَضْرِبُهَا بِهِ ثُمَّ تَدْخُلُ بَيْتَكَ حَتَّى تَأْتِيَكَ مَنِيَّةٌ قَاضِيَةٌ أَوْ يَدٌ خَاطِئَةٌ»

     ✧ I said, 'O Messenger of Allah, what should I do when the worshippers differ?' He said, 'Take your sword to the Harrah and strike it with it, then enter your house until a decreeing death comes to you or a sinning hand.'

203. al-Mustadrak (al-Hakim) 4605No grade recorded

     أَنَّهُ أَهْدَى إِلَى رَسُولِ اللَّهِ ﷺ سَيْفًا مِنْ نَجْرَانَ فَلَمَّا قَدِمَ عَلَيْهِ أَعْطَاهُ مُحَمَّدَ بْنَ مَسْلَمَةَ وَقَالَ «جَاهِدْ بِهَذَا فِي سَبِيلِ اللَّهِ فَإِذَا اخْتَلَفَتْ أَعْنَاقُ النَّاسِ فَاضْرِبْ بِهِ الْحَجَرَ ثُمَّ ادْخُلْ بَيْتَكَ وَكُنَّ حِلْسًا مُلْقًى حَتَّى تَقْتُلَكَ يَدٌ خَاطِئَةٌ أَوْ تَأْتِيَكَ مَنِيَّةٌ قَاضِيَةٌ»

     ✧ He gifted the Messenger of Allah ﷺ a sword from Najran. When he came to him, he gave it to Muhammad b. Maslamah and said, 'Strive with this in the path of Allah. When the necks of people differ, strike the rock with it, then enter your house, and be like a discarded saddlecloth until a sinning hand kills you or a decreeing death comes to you.'

204. al-Mustadrak (al-Hakim) 4606Abu Dawud silent

     سَمِعْتُ الْحَسَنَ يَقُولُ جَاءَ طَلْحَةُ وَالزُّبَيْرُ إِلَى الْبَصْرَةِ فَقَالَ لَهُمُ النَّاسُ مَا جَاءَكُمْ؟ قَالُوا نَطْلُبُ دَمَ عُثْمَانَ قَالَ الْحَسَنُ أَيَا سُبْحَانَ اللَّهِ أَفَمَا كَانَ لِلْقَوْمِ عُقُولٌ فَيَقُولُونَ وَاللَّهِ مَا قَتَلَ عُثْمَانَ غَيْرُكُمْ؟ قَالَ فَلَمَّا جَاءَ عَلِيٌّ إِلَى الْكُوفَةِ وَمَا كَانَ لِلْقَوْمِ عُقُولٌ فَيَقُولُونَ أَيُّهَا الرَّجُلُ إِنَّا وَاللَّهِ مَا ضَمَنَّاكَ سكت عنه الذهبي في التلخيص

     ✧ I heard al-Hasan say: Talhah and al-Zubayr came to Basrah, so the people said to them, 'What brought you?' They said, 'We seek the blood of Uthman.' Al-Hasan said, 'Glory be to Allah! Did the people not have any intellects to say, "By Allah, none killed Uthman but you"?' He said, then when Ali came to Kufah, and the people had no intellects to say, 'O man, we indeed, by Allah, did not guarantee you.' Al-Dhahabi remained silent about it in al-Talkhis.

205. al-Mustadrak (al-Hakim) 4607Abu Dawud silent

     وَرَأَيْتُ طَلْحَةَ وَأَحَبُّ الْمَجَالِسِ إِلَيْهِ أَخْلَاهَا وَهُوَ ضَارِبٌ بِلِحْيَتِهِ عَلَى زَوْرِهِ قَالَ فَقُلْتُ لَهُ يَا أَبَا مُحَمَّدٍ إِنِّي أَرَاكَ وَأَحَبُّ الْمَجَالِسِ إِلَيْكَ أَخْلَاهَا وَأَنْتَ ضَارِبٌ بِلِحْيَتِكَ عَلَى زَوْرِكَ إِنْ كُنْتَ تَكْرَهُ هَذَا الْأَمْرَ فَدَعْهُ فَلَيْسَ يُكْرِهُكَ عَلَيْهِ أَحَدٌ قَالَ «يَا عَلْقَمَةَ بْنَ وَقَّاصٍ لَا تَلُمْنِي كُنَّا أَمْسِ يَدًا وَاحِدَةً عَلَى مَنْ سِوَانَا فَأَصْبَحْنَا الْيَوْمَ جَبَلَيْنِ مِنْ حَدِيدٍ يَزْحَفُ أَحَدُنَا إِلَى صَاحِبِهِ» سكت عنه الذهبي في التلخيص

     ✧ I saw Talhah, and the most beloved of gatherings to him was the emptiest of them, and he was striking his beard against his chest. He said, so I said to him, 'O Abu Muhammad, I see you, and the most beloved of gatherings to you is the emptiest of them, while you are striking your beard against your chest. If you dislike this affair, then leave it, for no one compels you to it.' He said, 'O Alqamah b. Waqqas, do not blame me. Yesterday we were one hand against those besides us, but today we have become two mountains of iron, one of us crawling toward the other.' Al-Dhahabi remained silent about it in al-Talkhis.

206. al-Mustadrak (al-Hakim) 4608Sahih

     عَصَمَنِي اللَّهُ بِشَيْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ لَمَّا هَلَكَ كِسْرَى قَالَ «مَنِ اسْتَخْلَفُوا؟» قَالُوا ابْنَتَهُ قَالَ فَقَالَ «لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً» قَالَ فَلَمَّا قَدِمَتْ عَائِشَةُ ذَكَرْتُ قَوْلَ رَسُولِ اللَّهِ ﷺ فَعَصَمَنِي اللَّهُ بِهِعلى شرط البخاري ومسلم

     ✧ Allah protected me by something I heard from the Messenger of Allah ﷺ. When Khosrow died, he said, 'Whom did they appoint as successor?' They said, 'His daughter.' He said, 'A people will never succeed who entrust their affairs to a woman.' He said, when Aishah came, I remembered the statement of the Messenger of Allah ﷺ, so Allah protected me by it. It is upon the condition of al-Bukhari and Muslim.

207. al-Mustadrak (al-Hakim) 4609No grade recorded

     «وَدِدْتُ أَنِّي كُنْتُ ثَكِلْتُ عَشْرَةً مِثْلَ الْحَارِثِ بْنِ هِشَامٍ وَأَنِّي لَمْ أَسِرْ مَسِيرِي مَعَ ابْنِ الزُّبَيْرِ»

     ✧ 'I wish I had been bereaved of ten like al-Harith b. Hisham and that I had not undertaken my march with Ibn al-Zubayr.'

208. al-Mustadrak (al-Hakim) 4610No grade recorded

     ذَكَرَ النَّبِيُّ ﷺ خُرُوجَ بَعْضِ أُمَّهَاتِ الْمُؤْمِنِينَ فَضَحِكَتْ عَائِشَةُ فَقَالَ «انْظُرِي يَا حُمَيْرَاءُ أَنْ لَا تَكُونِي أَنْتِ» ثُمَّ الْتَفَتَ إِلَى عَلِيٍّ فَقَالَ «إِنْ وُلِّيتَ مِنْ أَمْرِهَا شَيْئًا فَارْفُقْ بِهَا» عبد الجبار لم يخرجا له

     ✧ The Prophet ﷺ mentioned the departure of one of the Mothers of the Believers, so Aishah laughed. He said, 'Look, O Humayra, that you are not the one.' Then he turned to Ali and said, 'If you are given charge of any of her affairs, be gentle with her.' Abd al-Jabbar: They did not narrate from him.

209. al-Mustadrak (al-Hakim) 4611Sahih

     لَمَّا سَارَ عَلِيٌّ إِلَى الْبَصْرَةِ دَخَلَ عَلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ يُوَدِّعُهَا فَقَالَتْ سِرْ فِي حِفْظِ اللَّهِ وَفِي كَنَفِهِ فَوَاللَّهِ إِنَّكَ لِعَلَى الْحَقِّ وَالْحَقُّ مَعَكَ وَلَوْلَا أَنِّي أَكْرَهُ أَنْ أَعْصَى اللَّهَ وَرَسُولَهُ فَإِنَّهُ أَمَرَنَا ﷺ أَنْ نَقَرَّ فِي بُيُوتِنَا لَسِرْتُ مَعَكَ وَلَكِنْ وَاللَّهِ لَأُرْسِلَنَّ مَعَكَ مَنْ هُوَ أَفْضَلُ عِنْدِي وَأَعَزُّ عَلَيَّ مِنْ نَفْسِي ابْنِي عُمَرَ «هَذِهِ الْأَحَادِيثُ الثَّلَاثَةُ كُلُّهَا صَحِيحَةٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم

     ✧ When Ali marched to Basrah, he entered upon Umm Salamah, the wife of the Prophet ﷺ, to bid her farewell. She said, 'Go in Allah's protection and under His care. By Allah, you are upon the truth and the truth is with you. Were it not that I hate to disobey Allah and His Messenger, for he commanded us ﷺ to remain in our houses, I would have marched with you. But by Allah, I will send with you someone better in my sight and dearer to me than myself, my son Umar.' These three hadiths are all authentic upon the condition of the two Shaykhs, but they did not include them. Upon the condition of al-Bukhari and Muslim.

210. al-Mustadrak (al-Hakim) 4612Sahih

     عُمَرُ «اجْلِسْ فِي بَيْتِكَ فَقَدْ غَزَوْتَ مَعَ رَسُولِ اللَّهِ ﷺ» قَالَ فَرَدَّدَ ذَلِكَ عَلَيْهِ فَقَالَ لَهُ عُمَرُ فِي الثَّالِثَةِ أَوِ الَّتِي تَلِيهَا «اقْعُدْ فِي بَيْتِكَ فَوَاللَّهِ إِنِّي لَأَجِدُ بِطَرَفِ الْمَدِينَةِ مِنْكَ وَمِنْ أَصْحَابِكَ أَنْ تَخْرُجُوا فَتُفْسِدُوا عَلَى أَصْحَابِ مُحَمَّدٍ ﷺ» صحيح

     ✧ Umar said, 'Sit in your house, for you have fought alongside the Messenger of Allah ﷺ.' He said, he repeated that to him, so Umar said to him on the third time or the one after it, 'Stay in your house. By Allah, I find at the edge of Madinah that you and your companions would go out and corrupt the companions of Muhammad ﷺ.' Sahih.

211. al-Mustadrak (al-Hakim) 4613Abu Dawud silent

     لَمَّا بَلَغَتْ عَائِشَةُ بَعْضَ دِيَارِ بَنِي عَامِرٍ نَبَحَتْ عَلَيْهَا الْكِلَابُ فَقَالَتْ أَيُّ مَاءٍ هَذَا؟ قَالُوا الْحَوْأَبُ قَالَتْ مَا أَظُنُّنِي إِلَّا رَاجِعَةً فَقَالَ الزُّبَيْرُ لَا بَعْدُ تَقَدَّمِي وَيَرَاكِ النَّاسُ وَيُصْلِحُ اللَّهُ ذَاتَ بَيْنِهِمْ قَالَتْ مَا أَظُنُّنِي إِلَّا رَاجِعَةً سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «كَيْفَ بِإِحْدَاكُنَّ إِذْ نَبَحَتْهَا كِلَابُ الْحَوْأَبِ»

     ✧ When Aisha reached some of the houses of the Bani 'Amir, the dogs barked at her. She asked, "What water is this?" They said, "It is Al-Hawab." Aisha said, "I think I should go back." Az-Zubair said, "No, do not turn back, and the people would see you and Allah will correct the matter between them." Aisha said, "I think I should go back." I heard Allah's Messenger ﷺ saying, "How (regrettable) is the situation of one of you who is startled by the barking of a dog belonging to Al-Hawab (tribe)." Adh-Dhahabi remained silent about a conclusion to this narration.

212. al-Mustadrak (al-Hakim) 4614Sahih

     لَمَّا خَرَجْنَا مِنْ مَكَّةَ اتَّبَعَتْنَا ابْنَةُ حَمْزَةَ فَنَادَتْ يَا عَمُّ يَا عَمُّ فَأَخَذْتُ بِيَدِهَا فَنَاوَلْتُهَا فَاطِمَةَ قُلْتُ دُونَكِ ابْنَةَ عَمِّكِ فَلَمَّا قَدِمْنَا الْمَدِينَةَ اخْتَصَمْنَا فِيهَا أَنَا وَزَيْدٌ وَجَعْفَرٌ فَقُلْتُ أَنَا أَخَذْتُهَا وَهِيَ ابْنَةُ عَمِّي وَقَالَ زَيْدٌ ابْنَةُ أَخِي وَقَالَ جَعْفَرٌ ابْنَةُ عَمِّي وَخَالَتُهَا عِنْدِي فَقَالَ رَسُولُ اللَّهِ ﷺ لِجَعْفَرٍ «أَشْبَهْتَ خَلْقِي وَخُلُقِي» وَقَالَ لِزَيْدٍ «أَنْتَ أَخُونَا وَمَوْلَانَا» وَقَالَ لِي «أَنْتَ مِنِّي وَأَنَا مِنْكَ ادْفَعُوهَا إِلَى خَالَتِهَا فَإِنَّ الْخَالَةَ أُمٌّ» فَقُلْتُ أَلَا تَزَوَّجُهَا يَا رَسُولَ اللَّهِ؟ قَالَ «أَنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ»

     ✧ When we left Makkah, the daughter of Hamzah followed us, calling out, 'O uncle, O uncle.' So I took her by the hand and handed her to Fatimah, saying, 'Take care of your cousin.' When we arrived in Madinah, Zayd, Ja'far, and I disputed about her. I said, 'I took her and she is my cousin.' Zayd said, 'She is my brother's daughter.' Ja'far said, 'She is my cousin and her maternal aunt is with me.' The Messenger of Allah ﷺ said to Ja'far, 'You resemble me in appearance and character,' and to Zayd, 'You are our brother and our ally,' and to me, 'You are from me and I am from you. Give her to her maternal aunt, for the maternal aunt is like a mother.' I said, 'Will you not marry her, O Messenger of Allah?' He said, 'She is the daughter of my brother through suckling.'

213. al-Mustadrak (al-Hakim) 4615Sahih

     لِي أَيُسَبُّ رَسُولُ اللَّهِ ﷺ فِيكُمْ؟ فَقُلْتُ مُعَاذَ اللَّهِ أَوْ سُبْحَانَ اللَّهِ أَوْ كَلِمَةً نَحْوَهَا فَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ سَبَّ عَلِيًّا فَقَدْ سَبَّنِي»

     ✧ I said, 'Is the Messenger of Allah ﷺ being reviled among you?' I said, 'I seek refuge in Allah,' or 'Glory be to Allah,' or something like that. She said, 'I heard the Messenger of Allah ﷺ say, "Whoever reviles Ali has reviled me."'

214. al-Mustadrak (al-Hakim) 4616Abu Dawud silent

     سَمِعْتُ أَبَا عَبْدِ اللَّهِ الْجَدَلِيَّ يَقُولُ حَجَجْتُ وَأَنَا غُلَامٌ فَمَرَرْتُ بِالْمَدِينَةِ وَإِذَا النَّاسُ عُنُقٌ وَاحِدٌ فَاتَّبَعْتُهُمْ فَدَخَلُوا عَلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ فَسَمِعْتُهَا تَقُولُ يَا شَبِيبَ بْنَ رِبْعِيٍّ فَأَجَابَهَا رَجُلٌ جِلْفٌ جَافٍ لَبَّيْكِ يَا أُمَّتَاهُ قَالَتْ يُسَبُّ رَسُولُ اللَّهِ ﷺ فِي نَادِيكُمْ؟ قَالَ وَأَنَّى ذَلِكَ؟ قَالَتْ فَعَلِيُّ بْنُ أَبِي طَالِبٍ قَالَ إِنَّا لَنَقُولُ أَشْيَاءَ نُرِيدُ عَرَضَ الدُّنْيَا قَالَتْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ سَبَّ عَلِيًّا فَقَدْ سَبَّنِي وَمَنْ سَبَّنِي فَقَدْ سَبَّ اللَّهَ تَعَالَى» سكت عنه الذهبي في التلخيص

     ✧ I heard Abu Abdullah al-Jadali say: I performed Hajj as a boy, and I passed by Madinah, and the people were a single neck, so I followed them. They entered upon Umm Salamah, the wife of the Prophet ﷺ, and I heard her say, 'O Shabib b. Rib'i,' and a rough, coarse man answered her, 'At your service, O mother.' She said, 'Is the Messenger of Allah ﷺ reviled in your gathering?' He said, 'How could that be?' She said, 'Ali b. Abi Talib.' He said, 'We say things desiring the goods of this world.' She said, 'For I heard the Messenger of Allah ﷺ say, "Whoever reviles Ali has reviled me, and whoever reviles me has reviled Allah the Exalted."' Al-Dhahabi remained silent about it in al-Talkhis.

215. al-Mustadrak (al-Hakim) 4617Sahih

     «مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ أَطَاعَ عَلِيًّا فَقَدْ أَطَاعَنِي وَمَنْ عَصَى عَلِيًّا فَقَدْ عَصَانِي»

     ✧ «Whoever obeys me has obeyed God, and whoever disobeys me has disobeyed God; and whoever obeys Ali has obeyed me, and whoever disobeys Ali has disobeyed me.»

216. al-Mustadrak (al-Hakim) 4618Sahih

     يَا عَدُوَّ اللَّهِ آذَيْتَ رَسُولَ اللَّهِ ﷺ {إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُهِينًا} [الأحزاب 57] لَوْ كَانَ رَسُولُ اللَّهِ ﷺ حَيًّا لَآذَيْتَهُ

     ✧ O enemy of God, you have harmed the Messenger of God ﷺ. {Indeed, those who harm God and His Messenger – God has cursed them in this world and the Hereafter, and has prepared for them a humiliating punishment.} [al-Ahzab 57]. Had the Messenger of God ﷺ been alive, you would have harmed him.

217. al-Mustadrak (al-Hakim) 4619Sahih

     خَرَجْنَا مَعَ عَلِيٍّ إِلَى الْيَمَنِ فَجَفَانِي فِي سَفَرِهِ ذَلِكَ حَتَّى وَجَدْتُ فِي نَفْسِي فَلَمَّا قَدِمْتُ أَظْهَرْتُ شِكَايَتَهُ فِي الْمَسْجِدِ حَتَّى بَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ قَالَ فَدَخَلْتُ الْمَسْجِدَ ذَاتَ غَدَاةٍ وَرَسُولُ اللَّهِ ﷺ فِي نَاسٍ مِنْ أَصْحَابِهِ فَلَمَّا رَآنِي أَبَّدَنِي عَيْنَيْهِ قَالَ يَقُولُ حَدَّدَ إِلَيَّ النَّظَرَ حَتَّى إِذَا جَلَسْتُ قَالَ «يَا عَمْرُو أَمَا وَاللَّهِ لَقَدْ آذَيْتَنِي» فَقُلْتُ أَعُوذُ بِاللَّهِ أَنْ أُؤْذِيَكَ يَا رَسُولَ اللَّهِ قَالَ «بَلَى مَنْ آذَى عَلِيًّا فَقَدْ آذَانِي»

     ✧ "We went with Ali to Yemen, and his long journey tired me until I found it in myself. When I arrived, I expressed my complaint to him in the mosque until the messenger of Allah ﷺ was informed. I entered the mosque one morning and the messenger of Allah ﷺ was with some of his companions. When he saw me, he fixed his gaze on me and said, 'He says he has a complaint against me.' So I sought refuge in Allah from causing harm to you, O Messenger of Allah. He said, 'Indeed, whoever harms Ali has harmed me.'"

218. al-Mustadrak (al-Hakim) 4620Fabricated

     أَنَّ النَّبِيَّ ﷺ قَالَ لِعَلِيٍّ «أَنْتَ تُبَيِّنُ لِأُمَّتِي مَا اخْتَلَفُوا فِيهِ مِنْ بَعْدِي»

     ✧ That the Prophet ﷺ said to Ali, «You will clarify for my community what they differ about after me.»

219. al-Mustadrak (al-Hakim) 4621Sahih

     كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فَانْقَطَعَتْ نَعْلُهُ فَتَخَلَّفَ عَلِيٌّ يَخْصِفُهَا فَمَشَى قَلِيلًا ثُمَّ قَالَ «إِنَّ مِنْكُمْ مَنْ يُقَاتِلُ عَلَى تَأْوِيلِ الْقُرْآنِ كَمَا قَاتَلْتُ عَلَى تَنْزِيلِهِ» فَاسْتَشْرَفَ لَهَا الْقَوْمُ وَفِيهِمْ أَبُو بَكْرٍ وَعُمَرُ قَالَ أَبُو بَكْرٍ أَنَا هُوَ قَالَ «لَا» قَالَ عُمَرُ أَنَا هُوَ قَالَ «لَا وَلَكِنْ خَاصِفُ النَّعْلِ» يَعْنِي عَلِيًّا فَأَتَيْنَاهُ فَبَشَّرْنَاهُ فَلَمْ يَرْفَعْ بِهِ رَأْسَهُ كَأَنَّهُ قَدْ كَانَ سَمِعَهُ مِنْ رَسُولِ اللَّهِ ﷺ

     ✧ We were with the Messenger of God ﷺ when his sandal strap broke. Ali lagged behind to mend it, and he walked a little, then said: «Indeed, among you is one who will fight for the interpretation of the Quran just as I fought for its revelation.» The people craned their necks for it, and among them were Abu Bakr and Umar. Abu Bakr said, "Is it I?" He said, «No.» Umar said, "Is it I?" He said, «No, but it is the mender of the sandal,» meaning Ali. So we went to him and gave him the good news, but he did not raise his head, as if he had already heard it from the Messenger of God ﷺ.

220. al-Mustadrak (al-Hakim) 4622No grade recorded

     دَعَانِي رَسُولُ اللَّهِ ﷺ فَقَالَ «يَا عَلِيُّ إِنَّ فِيكَ مِنْ عِيسَى عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ مَثَلًا أَبْغَضَتْهُ الْيَهُودُ حَتَّى بَهَتُوا أُمَّهُ وَأَحَبَّتْهُ النَّصَارَى حَتَّى أَنْزَلُوهُ بِالْمَنْزِلَةِ الَّتِي لَيْسَ بِهَا» قَالَ وَقَالَ عَلِيٌّ «أَلَا وَأَنَّهُ يَهْلِكُ فِي مُحِبٍّ مُطْرِي يُفَرِّطُنِي بِمَا لَيْسَ فِي وَمُبْغِضٌ مُفْتَرٍ يَحْمِلُهُ شَنَآنِي عَلَى أَنْ يَبْهَتَنِي أَلَا وَأَنِّي لَسْتُ بِنَبِيٍّ وَلَا يُوحَى إِلَيَّ وَلَكِنِّي أَعْمَلُ بِكِتَابِ اللَّهِ وَسُنَّةِ نَبِيِّهِ ﷺ مَا اسْتَطَعْتُ فَمَا أَمَرْتُكُمْ بِهِ مِنْ طَاعَةِ اللَّهِ تَعَالَى فَحَقَّ عَلَيْكُمْ طَاعَتِي فِيمَا أَحْبَبْتُمْ أَوْ كَرِهْتُمْ وَمَا أَمَرْتُكُمْ بِمَعْصِيَةٍ أَنَا وَغَيْرِي فَلَا طَاعَةَ لِأَحَدٍ فِي مَعْصِيَةِ اللَّهِ ﷻ إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ» «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» الحكم بن عبد الملك وهاه ابن معين

     ✧ The Messenger of God ﷺ called me and said, «O Ali, in you there is a likeness of Jesus (peace and blessings be upon him): the Jews hated him until they slandered his mother, and the Christians loved him until they placed him in a station that was not his.» He said, and Ali said, «Indeed, there will perish concerning me two [types]: a loving exaggerator who attributes to me what is not in me, and a hating fabricator whose hatred of me drives him to slander me. Indeed, I am not a prophet, and revelation does not come to me, but I act according to the Book of God and the Sunnah of His Prophet ﷺ as much as I am able. Whatever I command you of obedience to God Almighty, then obedience to me is incumbent upon you, whether you like it or dislike it; and whatever I or others command you of disobedience to God, then there is no obedience to anyone in disobedience to God ﷻ. Obedience is only in what is right.» «The chain is authentic, but they did not record it.» Al-Hakam b. Abdul-Malik: Ibn Ma'in declared him weak.

221. al-Mustadrak (al-Hakim) 4623Sahih

     لِي رَسُولُ اللَّهِ ﷺ «يَا عَلِيُّ إِنَّ لَكَ كَنْزًا فِي الْجَنَّةِ وَإِنَّكَ ذُو قَرْنَيْهَا فَلَا تُتْبِعَنَّ النَّظْرَةَ نَظْرَةً فَإِنَّ لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ»

     ✧ The Messenger of God ﷺ said to me, «O Ali, you have a treasure in Paradise, and you are its two-horned one. Do not follow a glance with another glance, for the first is yours and the second is not yours.»

222. al-Mustadrak (al-Hakim) 4624Weak

     «يَا عَلِيُّ مَنْ فَارَقَنِي فَقَدْ فَارَقَ اللَّهَ وَمَنْ فَارَقَكَ يَا عَلِيُّ فَقَدْ فَارَقَنِي»

     ✧ «O Ali, whoever separates from me has separated from God, and whoever separates from you, O Ali, has separated from me.»

223. al-Mustadrak (al-Hakim) 4625No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «أَنَا سَيِّدُ وَلَدِ آدَمَ وَعَلِيٌّ سَيِّدُ الْعَرَبِ»

     ✧ That the Prophet ﷺ said, «I am the master of the children of Adam, and Ali is the master of the Arabs.»

224. al-Mustadrak (al-Hakim) 4626Fabricated

     «ادْعُوا لِي سَيِّدَ الْعَرَبِ» فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَسْتَ سَيِّدَ الْعَرَبِ؟ قَالَ «أَنَا سَيِّدُ وَلَدِ آدَمَ وَعَلِيٌّ سَيِّدِ الْعَرَبِ»

     ✧ The Messenger of Allah ﷺ said, "Pray for me, the leader of the Arabs." So I said, "O Messenger of Allah, aren't you the leader of the Arabs?" He said, "I am the leader of the offspring of Adam, and Ali is the leader of the Arabs."

225. al-Mustadrak (al-Hakim) 4627Fabricated

     قَالَ رَسُولُ اللَّهِ ﷺ «ادْعُوا لِي سَيِّدَ الْعَرَبِ» فَقَالَتْ عَائِشَةُ أَلَسْتَ سَيِّدَ الْعَرَبِ يَا رَسُولَ اللَّهِ؟ فَقَالَ «أَنَا سَيِّدُ وَلَدِ آدَمَ وَعَلِيٌّ سَيِّدُ الْعَرَبِ» وضعه ابن علوان

     ✧ The Messenger of God ﷺ said, «Summon for me the master of the Arabs.» Aisha said, "Are you not the master of the Arabs, O Messenger of God?" He said, «I am the master of the children of Adam, and Ali is the master of the Arabs.» Ibn Ulwan fabricated it.

226. al-Mustadrak (al-Hakim) 4628Sahih

     كُنْتُ مَعَ عَلِيٍّ يَوْمَ الْجَمَلِ فَلَمَّا رَأَيْتُ عَائِشَةَ وَاقِفَةً دَخَلَنِي بَعْضُ مَا يَدْخُلُ النَّاسَ فَكَشَفَ اللَّهُ عَنِّي ذَلِكَ عِنْدَ صَلَاةِ الظُّهْرِ فَقَاتَلْتُ مَعَ أَمِيرِ الْمُؤْمِنِينَ فَلَمَّا فَرَغَ ذَهَبْتُ إِلَى الْمَدِينَةِ فَأَتَيْتُ أُمَّ سَلَمَةَ فَقُلْتُ إِنِّي وَاللَّهِ مَا جِئْتُ أَسْأَلُ طَعَامًا وَلَا شَرَابًا وَلَكِنِّي مَوْلًى لِأَبِي ذَرٍّ فَقَالَتْ مَرْحَبًا فَقَصَصْتُ عَلَيْهَا قِصَّتِي فَقَالَتْ أَيْنَ كُنْتَ حِينَ طَارَتِ الْقُلُوبُ مَطَائِرَهَا؟ قُلْتُ إِلَى حَيْثُ كَشَفَ اللَّهُ ذَلِكَ عَنِّي عِنْدَ زَوَالِ الشَّمْسِ قَالَ أَحْسَنْتَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «عَلِيٌّ مَعَ الْقُرْآنِ وَالْقُرْآنُ مَعَ عَلِيٍّ لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ»

     ✧ "I was with Ali on the Day of Camel, and when I saw Aisha standing, I felt a sense of unease. Allah then revealed to me the reason for that during the Dhuhr prayer. I fought alongside the Commander of the Believers, and when it was over, I went to the city and visited Umm Salamah. I said to her, 'By Allah, I did not come to ask for food or drink, but I am a supporter of Abu Dhar.' She welcomed me and I narrated my story to her. She asked, 'Where were you when hearts flew like birds?' I replied, 'I went to the place where Allah revealed to me the reason for that when the sun had set.' She said, 'Well done! I heard the Messenger of Allah ﷺ saying, 'Ali is with the Quran, and the Quran is with Ali. They will never separate until they return to me at the Pond.'"

227. al-Mustadrak (al-Hakim) 4629No grade recorded

     «رَحِمَ اللَّهُ عَلِيًّا اللَّهُمَّ أَدِرِ الْحَقَّ مَعَهُ حَيْثُ دَارَ»

     ✧ «May God have mercy on Ali. O God, make the truth revolve with him wherever he revolves.»

228. al-Mustadrak (al-Hakim) 4630Sahih

     سَمِعْتُ عَلِيًّا يَقُولُ «كُنْتُ إِذَا سَأَلْتُ رَسُولَ اللَّهِ ﷺ أَعْطَانِي وَإِذَا سَكَتَ ابْتَدَأَنِي»

     ✧ I heard Ali say, «When I asked the Messenger of God ﷺ, he gave me, and when I was silent, he began with me.»

229. al-Mustadrak (al-Hakim) 4631Sahih

     كَانَتْ لِنَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ أَبْوَابٌ شَارِعَةٌ فِي الْمَسْجِدِ فَقَالَ يَوْمًا «سُدُّوا هَذِهِ الْأَبْوَابَ إِلَّا بَابَ عَلِيٍّ» قَالَ فَتَكَلَّمَ فِي ذَلِكَ نَاسٌ فَقَامَ رَسُولُ اللَّهِ ﷺ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنِّي أُمِرْتُ بِسَدِّ هَذِهِ الْأَبْوَابِ غَيْرَ بَابِ عَلِيٍّ فَقَالَ فِيهِ قَائِلُكُمْ وَاللَّهِ مَا سَدَدْتُ شَيْئًا وَلَا فَتَحْتُهُ وَلَكِنْ أُمِرْتُ بِشَيْءٍ فَاتَّبَعْتُهُ

     ✧ Some of the companions of the Messenger of God ﷺ had doors opening into the mosque. One day he said, «Close these doors except the door of Ali.» He said, so people spoke about that. The Messenger of God ﷺ stood up, praised God and extolled Him, then said: Now then, I was commanded to close these doors except the door of Ali. One of you said about it: By God, I closed nothing and opened nothing, but I was commanded with something and I followed it.

230. al-Mustadrak (al-Hakim) 4632Weak

     قَالَ عُمَرُ بْنُ الْخَطَّابِ لَقَدْ أُعْطِيَ عَلِيُّ بْنُ أَبِي طَالِبٍ ثَلَاثَ خِصَالٍ لِأَنْ تَكُونَ لِي خَصْلَةٌ مِنْهَا أَحَبَّ إِلَيَّ مِنْ أَنْ أُعْطَى حُمْرَ النَّعَمِ قِيلَ وَمَا هُنَّ يَا أَمِيرَ الْمُؤْمِنِينَ؟ قَالَ «تَزَوَّجُهُ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ ﷺ وَسُكْنَاهُ الْمَسْجِدَ مَعَ رَسُولِ اللَّهِ ﷺ يَحِلُّ لَهُ فِيهِ مَا يَحِلُّ لَهُ وَالْرَايَةُ يَوْمَ خَيْبَرَ»

     ✧ Umar b. al-Khattab said: Ali b. Abi Talib was given three qualities; if I had one of them, it would be dearer to me than being given red camels. It was said: What are they, O Commander of the Believers? He said: His marriage to Fatimah, the daughter of the Messenger of Allah ﷺ; his dwelling in the mosque with the Messenger of Allah ﷺ, being permitted therein what was permitted for him; and the banner on the day of Khaybar.

231. al-Mustadrak (al-Hakim) 4633Sahih

     سَأَلْتُ قُثَمَ بْنَ الْعَبَّاسِ كَيْفَ وَرِثَ عَلِيٌّ رَسُولَ اللَّهِ ﷺ دُونَكُمْ؟ قَالَ «لِأَنَّهُ كَانَ أَوَّلَنَا بِهِ لُحُوقًا وَأَشَدَّنَا بِهِ لُزُوقًا»

     ✧ I asked Qutham b. al-Abbas: How did Ali inherit the Messenger of Allah ﷺ apart from you? He said: Because he was the first of us to join him and the closest of us in attachment to him.

232. al-Mustadrak (al-Hakim) 4634Abu Dawud silent

     «إِنَّمَا يَرِثُ الْوَارِثُ بِالنَّسَبِ أَوْ بِالْوَلَاءِ وَلَا خِلَافَ بَيْنَ أَهْلِ الْعِلْمِ أَنَّ ابْنَ الْعَمِّ لَا يَرِثُ مَعَ الْعَمِّ فَقَدْ ظَهَرَ بِهَذَا الِإِجْمَاعِ أَنَّ عَلِيًّا وَرِثَ الْعِلْمَ مِنَ النَّبِيِّ ﷺ دُونَهُمْ وَبِصِحَّةِ مَا ذَكَرَهُ الْقَاضِي» سكت عنه الذهبي في التلخيص

     ✧ The heir inherits only through kinship or clientage, and there is no disagreement among the people of knowledge that a paternal cousin does not inherit together with a paternal uncle. Thus it becomes clear by this consensus that Ali inherited knowledge from the Prophet ﷺ apart from them, and by the soundness of what the judge mentioned.” Al-Dhahabi remained silent about it in the Talkhis.

233. al-Mustadrak (al-Hakim) 4635Abu Dawud silent

     كَانَ عَلِيٌّ يَقُولُ فِي حَيَاةِ رَسُولِ اللَّهِ ﷺ إِنَّ اللَّهَ يَقُولُ {أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ} [آل عمران 144] وَاللَّهِ لَا نَنْقَلِبُ عَلَى أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ وَاللَّهِ لَئِنْ مَاتَ أَوْ قُتِلَ لَأُقَاتِلَنَّ عَلَى مَا قَاتَلَ عَلَيْهِ حَتَّى أَمُوتَ وَاللَّهِ إِنِّي لَأَخُوهُ وَوَلِيُّهُ وَابْنُ عَمِّهِ وَوَارِثُ عَلْمِهِ فَمَنْ أَحَقُّ بِهِ مِنِّي سكت عنه الذهبي في التلخيص

     ✧ During the lifetime of the Messenger of Allah ﷺ, Ali used to say: Allah says: {If he dies or is killed, will you turn back on your heels?} [Al Imran 144]. By Allah, we will not turn back on our heels after Allah has guided us. By Allah, if he dies or is killed, I will surely fight for what he fought for until I die. By Allah, I am his brother, his ally, his paternal cousin, and the inheritor of his knowledge, so who is more entitled to it than me?” Al-Dhahabi remained silent about it in the Talkhis.

234. al-Mustadrak (al-Hakim) 4636Fabricated

     أَنَّ النَّبِيَّ ﷺ قَالَ فِي خُطْبَةٍ خَطَبَهَا فِي حَجَّةِ الْوَدَاعِ «لَأَقْتُلَنَّ الْعَمَالِقَةَ فِي كَتِيبَةٍ» فَقَالَ لَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ أَوْ عَلِيٌّ قَالَ «أَوْ عَلِيُّ بْنُ أَبِي طَالِبٍ» إسمعيل بن يحيى بن سلمة بن كهيل وأبوه متروكان

     ✧ The Prophet ﷺ said in a sermon he delivered during the Farewell Pilgrimage: “I will surely kill the Amalekites in a battalion.” Then Jibril ﷺ, or Ali, said to him: “Or Ali b. Abi Talib.” Ismail b. Yahya b. Salamah b. Kuhayl and his father are abandoned.

235. al-Mustadrak (al-Hakim) 4637Fabricated

     قَالَ رَسُولُ اللَّهِ ﷺ «أَنَا مَدِينَةُ الْعِلْمِ وَعَلِيٌّ بَابُهَا فَمَنْ أَرَادَ الْمَدِينَةَ فَلْيَأْتِ الْبَابَ»

     ✧ The Messenger of Allah ﷺ said: “I am the city of knowledge and Ali is its gate, so whoever wants the city, let him come to the gate.”

236. al-Mustadrak (al-Hakim) 4638No grade recorded

     قَالَ رَسُولُ اللَّهِ ﷺ «أَنَا مَدِينَةُ الْعِلْمِ وَعَلِيٌّ بَابُهَا فَمَنْ أَرَادَ الْمَدِينَةَ فَلْيَأْتِ الْبَابَ» قَالَ الْحُسَيْنُ بْنُ فَهْمٍ حَدَّثَنَاهُ أَبُو الصَّلْتِ الْهَرَوِيُّ عَنْ أَبِي مُعَاوِيَةَ

     ✧ The Messenger of Allah ﷺ said: “I am the city of knowledge and Ali is its gate, so whoever wants the city, let him come to the gate.” Al-Husayn b. Fahm said: Abu al-Salt al-Harawi narrated it to us from Abu Muawiyah.

237. al-Mustadrak (al-Hakim) 4639Fabricated

     سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَنَا مَدِينَةُ الْعِلْمِ وَعَلِيٌّ بَابُهَا فَمَنْ أَرَادَ الْعِلْمَ فَلْيَأْتِ الْبَابَ»

     ✧ I heard the Messenger of Allah ﷺ say: “I am the city of knowledge and Ali is its gate, so whoever wants knowledge, let him come to the gate.”

238. al-Mustadrak (al-Hakim) 4640Fabricated

     نَظَرَ النَّبِيُّ ﷺ إِلَيَّ فَقَالَ «يَا عَلِيُّ أَنْتَ سَيِّدٌ فِي الدُّنْيَا سَيِّدٌ فِي الْآخِرَةِ حَبِيبُكَ حَبِيبِي وَحَبِيبِي حَبِيبُ اللَّهِ وَعَدُوُّكَ عَدُوِّي وَعَدُوُّي عَدُوُّ اللَّهِ وَالْوَيْلُ لِمَنْ أَبْغَضَكَ بَعْدِي»

     ✧ The Prophet ﷺ looked at me and said: “O Ali, you are a master in this world and a master in the Hereafter. Your beloved is my beloved, and my beloved is the beloved of Allah; your enemy is my enemy, and my enemy is the enemy of Allah; and woe to him who hates you after me.”

239. al-Mustadrak (al-Hakim) 4641No grade recorded

     قَالَ رَسُولُ اللَّهِ ﷺ لِعَلِيِّ بْنِ أَبِي طَالِبٍ «مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ أَطَاعَكَ فَقَدْ أَطَاعَنِي وَمَنْ عَصَاكَ فَقَدْ عَصَانِي»

     ✧ The Messenger of Allah ﷺ said to Ali b. Abi Talib: “Whoever obeys me has obeyed Allah, and whoever disobeys me has disobeyed Allah. Whoever obeys you has obeyed me, and whoever disobeys you has disobeyed me.”

240. al-Mustadrak (al-Hakim) 4642No grade recorded

     «مَنْ يُرِيدُ أَنْ يَحْيَى حَيَاتِي وَيَمُوتَ مَوْتِي وَيَسْكُنَ جَنَّةَ الْخُلْدِ الَّتِي وَعَدَنِي رَبِّي فَلْيَتَوَلَّ عَلِيَّ بْنَ أَبِي طَالِبٍ فَإِنَّهُ لَنْ يُخْرِجَكُمْ مِنْ هُدًى وَلَنْ يُدْخِلَكُمْ فِي ضَلَالَةٍ»

     ✧ “Whoever wants to live my life, die my death, and dwell in the Garden of Eternity which my Lord promised me, let him be a devotee of Ali b. Abi Talib, for he will never take you out of guidance, nor bring you into error.”

241. al-Mustadrak (al-Hakim) 4643No grade recorded

     «مَا كُنَّا نَعْرِفُ الْمُنَافِقِينَ إِلَّا بِتَكْذِيبِهِمُ اللَّهَ وَرَسُولَهُ وَالتَّخَلُّفَ عَنِ الصَّلَوَاتِ وَالْبُغْضِ لِعَلِيِّ بْنِ أَبِي طَالِبٍ

     ✧ “We used not to know the hypocrites except by their denying Allah and His Messenger, their staying away from the prayers, and their hatred of Ali b. Abi Talib.”

242. al-Mustadrak (al-Hakim) 4644Fabricated

     سَمِعْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ آخِذٌ بِضَبْعِ عَلِيِّ بْنِ أَبِي طَالِبٍ وَهُوَ يَقُولُ «هَذَا أَمِيرُ الْبَرَرَةِ قَاتِلُ الْفَجَرَةِ مَنْصُورٌ مَنْ نَصَرَهُ مَخْذُولٌ مَنْ خَذَلَهُ» ثُمَّ مَدَّ بِهَا صَوْتَهُ

     ✧ I heard the Messenger of Allah ﷺ while he was holding the upper arm of 'Ali b. Abi Talib and saying: "This is the commander of the virtuous, the slayer of the wicked; supported is he who supports him, forsaken is he who forsakes him." Then he raised his voice with it.

243. al-Mustadrak (al-Hakim) 4645Fabricated

     فَاطِمَةُ زَوَّجْتَنِي مِنْ عَائِلٍ لَا مَالَ لَهُ

     ✧ Fatima married me from a family that had no money

244. al-Mustadrak (al-Hakim) 4646Fabricated

     عَنْ عَلِيٍّ {إِنَّمَا أَنْتَ مُنْذِرٌ وَلِكُلِّ قَوْمٍ هَادٍ} [الرعد 7] قَالَ عَلِيٌّ «رَسُولُ اللَّهِ ﷺ الْمُنْذِرُ وَأَنَا الْهَادِي»

     ✧ From 'Ali: {You are only a warner, and for every people there is a guide} [al-Ra'd 7]. 'Ali said: "The Messenger of Allah ﷺ is the warner, and I am the guide."

245. al-Mustadrak (al-Hakim) 4647Weak

     «أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا غَضِبَ لَمْ يَجْتَرِئْ أَحَدٌ مِنَّا يُكَلِّمُهُ غَيْرَ عَلِيِّ بْنِ أَبِي طَالِبٍ

     ✧ "When the Prophet ﷺ became angry, none of us dared to speak to him except 'Ali b. Abi Talib."

246. al-Mustadrak (al-Hakim) 4648Sahih

     رَجُلٌ لِسَلْمَانَ مَا أَشَدَّ حُبُّكَ لِعَلِيٍّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ أَحَبَّ عَلِيًّا فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَ عَلِيًّا فَقَدْ أَبْغَضَنِي»

     ✧ A man said to Salman: "How intense is your love for 'Ali!" He said: "I heard the Messenger of Allah ﷺ say: 'Whoever loves 'Ali has loved me, and whoever hates 'Ali has hated me.'"

247. al-Mustadrak (al-Hakim) 4649No grade recorded

     «إِنَّ اللَّهَ أَمَرَنِي بِحُبِّ أَرْبَعَةٍ مِنْ أَصْحَابِي وَأَخْبَرَنِي أَنَّهُ يُحِبُّهُمْ» قَالَ قُلْنَا مَنْ هُمْ يَا رَسُولَ اللَّهِ؟ وَكُلُّنَا نُحِبُّ أَنْ نَكُونَ مِنْهُمْ فَقَالَ أَلَا إِنَّ عَلِيًّا مِنْهُمْ ثُمَّ سَكَتَ ثُمَّ قَالَ أَمَا إِنَّ عَلِيًّا مِنْهُمْ « ثُمَّ سَكَتَ»

     ✧ "Allah commanded me to love four of my Companions and informed me that He loves them." He said: "We said: 'Who are they, O Messenger of Allah? All of us would love to be among them.' He said: 'Indeed, 'Ali is among them.' Then he fell silent. Then he said: 'Indeed, 'Ali is among them.' Then he fell silent."

248. al-Mustadrak (al-Hakim) 4650No grade recorded

     كُنْتُ أَخْدُمُ رَسُولَ اللَّهِ ﷺ فَقُدِّمَ لِرَسُولِ اللَّهِ ﷺ فَرْخٌ مَشْوِيٌّ فَقَالَ «اللَّهُمُ ائْتِنِي بِأَحَبِّ خَلْقِكَ إِلَيْكَ يَأْكُلُ مَعِي مِنْ هَذَا الطَّيْرِ» قَالَ فَقُلْتُ اللَّهُمُ اجْعَلْهُ رَجُلًا مِنَ الْأَنْصَارِ فَجَاءَ عَلِيٌّ فَقُلْتُ إِنَّ رَسُولَ اللَّهِ ﷺ عَلَى حَاجَةٍ ثُمَّ جَاءَ فَقُلْتُ إِنَّ رَسُولَ اللَّهِ ﷺ عَلَى حَاجَةٍ ثُمَّ جَاءَ فَقَالَ رَسُولُ اللَّهِ ﷺ «افْتَحْ» فَدَخَلَ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا حَبَسَكَ عَلَيَّ» فَقَالَ إِنَّ هَذِهِ آخِرَ ثَلَاثِ كَرَّاتٍ يَرُدَّنِي أَنَسٌ يَزْعُمُ إِنَّكَ عَلَى حَاجَةٍ فَقَالَ «مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟» فَقُلْتُ يَا رَسُولَ اللَّهِ سَمِعْتُ دُعَاءَكَ فَأَحْبَبْتُ أَنْ يَكُونَ رَجُلًا مِنْ قَوْمِي فَقَالَ رَسُولُ اللَّهِ «إِنَّ الرَّجُلَ قَدْ يُحِبُّ قَوْمَهُ»

     ✧ I was serving the Messenger of Allah ﷺ when a roasted bird was presented to him. He said: "O Allah, bring me the most beloved of Your creation to You, to eat with me from this bird." I said: "O Allah, make him a man from the Ansar." Then 'Ali came, and I said: "The Messenger of Allah ﷺ is busy." Then he came again, and I said: "The Messenger of Allah ﷺ is busy." Then he came, and the Messenger of Allah ﷺ said: "Open." So he entered, and the Messenger of Allah ﷺ said: "What kept you from me?" He said: "This is the last of three times that Anas has turned me back, claiming that you are busy." He said: "What made you do what you did?" I said: "O Messenger of Allah, I heard your supplication and wanted it to be a man from my people." The Messenger of Allah said: "A man may love his people."

249. al-Mustadrak (al-Hakim) 4651No grade recorded

     أَنَّ أَنَسَ بْنَ مَالِكٍ كَانَ شَاكِيًا فَأَتَاهُ مُحَمَّدُ بْنُ الْحَجَّاجِ يَعُودُهُ فِي أَصْحَابٍ لَهُ فَجَرَى الْحَدِيثُ حَتَّى ذَكَرُوا عَلِيًّا فَتَنَقَّصَهُ مُحَمَّدُ بْنُ الْحَجَّاجِ فَقَالَ أَنَسٌ مَنْ هَذَا؟ أَقْعِدُونِي فَأَقْعَدُوهُ فَقَالَ يَا ابْنَ الْحَجَّاجِ أَلَا أَرَاكَ تَنْقُصُ عَلِيَّ بْنَ أَبِي طَالِبٍ وَالَّذِي بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ لَقَدْ كُنْتُ خَادِمَ رَسُولِ اللَّهِ ﷺ بَيْنَ يَدَيْهِ وَكَانَ كُلَّ يَوْمٍ يَخْدُمُ بَيْنَ يَدِي رَسُولِ اللَّهِ ﷺ غُلَامٌ مِنْ أَبْنَاءِ الْأَنْصَارِ فَكَانَ ذَلِكَ الْيَوْمُ يَوْمِي فَجَاءَتْ أُمُّ أَيْمَنَ مَوْلَاةُ رَسُولِ اللَّهِ ﷺ بِطَيْرٍ فَوَضَعْتُهُ بَيْنَ يَدِي رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا أُمَّ أَيْمَنَ مَا هَذَا الطَّائِرُ؟» قَالَتْ هَذَا الطَّائِرُ أَصَبْتُهُ فَصَنَعْتُهُ لَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ جِئْنِي بِأَحَبِّ خَلْقِكَ إِلَيْكَ وَإِلَيَّ يَأْكُلُ مَعِي مِنْ هَذَا الطَّائِرِ» وَضَرَبَ الْبَابَ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا أَنَسُ انْظُرْ مَنْ عَلَى الْبَابِ» قُلْتُ اللَّهُمَّ اجْعَلْهُ رَجُلًا مِنَ الْأَنْصَارِ فَذَهَبْتُ فَإِذَا عَلِيٌّ بِالْبَابِ قُلْتُ إِنَّ رَسُولَ اللَّهِ ﷺ عَلَى حَاجَةٍ فَجِئْتُ حَتَّى قُمْتُ مِنْ مَقَامِي فَلَمْ أَلْبَثْ أَنْ ضَرَبَ الْبَابَ فَقَالَ «يَا أَنَسُ انْظُرْ مَنْ عَلَى الْبَابِ» فَقُلْتُ اللَّهُمَّ اجْعَلْهُ رَجُلًا مِنَ الْأَنْصَارِ فَذَهَبْتُ فَإِذَا عَلِيٌّ بِالْبَابِ قُلْتُ إِنَّ رَسُولَ اللَّهِ ﷺ عَلَى حَاجَةٍ فَجِئْتُ حَتَّى قُمْتُ مَقَامِي فَلَمْ أَلْبَثْ أَنْ ضَرَبَ الْبَابَ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا أَنَسُ اذْهَبْ فَأَدْخِلْهُ فَلَسْتَ بِأَوَّلِ رَجُلٍ أَحَبَّ قَوْمَهُ لَيْسَ هُوَ مِنَ الْأَنْصَارِ» فَذَهَبْتُ فَأَدْخَلْتُهُ فَقَالَ «يَا أَنَسُ قَرِّبْ إِلَيْهِ الطَّيْرَ» قَالَ فَوَضَعْتُهُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ فَأَكَلَا جَمِيعًا قَالَ مُحَمَّدُ بْنُ الْحَجَّاجِ يَا أَنَسُ كَانَ هَذَا بِمَحْضَرٍ مِنْكَ؟ قَالَ نَعَمْ قَالَ «أُعْطِي بِاللَّهِ عَهْدًا أَلَّا أَنْتَقِصَ عَلِيًّا بَعْدَ مَقَامِي هَذَا وَلَا أَعْلَمُ أَحَدًا يَنْتَقِصُهُ إِلَّا أَشْنَبَ لَهُ وَجْهَهُ» إبراهيم بن ثابت ساقط

     ✧ Anas b. Malik was ill, and Muhammad b. al-Hajjaj came to visit him with some companions. The conversation turned to 'Ali, and Muhammad b. al-Hajjaj belittled him. Anas said: "Who is this? Sit me up." They sat him up, and he said: "O Ibn al-Hajjaj, do I see you belittling 'Ali b. Abi Talib? By the One who sent Muhammad ﷺ with the truth, I was the servant of the Messenger of Allah ﷺ before him, and each day a boy from the sons of the Ansar served before the Messenger of Allah ﷺ. That day was my turn, and Umm Ayman, the freedwoman of the Messenger of Allah ﷺ, came with a bird and I placed it before the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: 'O Umm Ayman, what is this bird?' She said: 'This is a bird I caught and prepared for you.' The Messenger of Allah ﷺ said: 'O Allah, bring me the most beloved of Your creation to You and to me, to eat with me from this bird.' Then someone knocked at the door, and the Messenger of Allah ﷺ said: 'O Anas, see who is at the door.' I said: 'O Allah, make him a man from the Ansar.' I went, and there was 'Ali at the door. I said: 'The Messenger of Allah ﷺ is busy.' I came back and stood in my place. Soon he knocked again, and the Prophet said: 'O Anas, see who is at the door.' I said: 'O Allah, make him a man from the Ansar.' I went, and there was 'Ali at the door. I said: 'The Messenger of Allah ﷺ is busy.' I came back and stood in my place. Soon he knocked, and the Messenger of Allah ﷺ said: 'O Anas, go and let him in, for you are not the first man to love his people; he is not from the Ansar.' So I went and let him in. He said: 'O Anas, bring the bird near to him.' I placed it before the Messenger of Allah ﷺ, and they both ate." Muhammad b. al-Hajjaj said: "O Anas, was this in your presence?" He said: "Yes." He said: "I give a covenant by Allah that I will never belittle 'Ali after this sitting of mine, and I do not know anyone who belittles him except that I will show him his face (i.e., confront him)." Ibrahim b. Thabit is dropped.

250. al-Mustadrak (al-Hakim) 4652Sahih

     إِنِّي لَجَالِسٌ عِنْدَ ابْنِ عَبَّاسٍ إِذْ أَتَاهُ تِسْعَةُ رَهْطٍ فَقَالُوا يَا ابْنَ عَبَّاسٍ إِمَّا أَنْ تَقُومَ مَعَنَا وَإِمَّا أَنْ تَخْلُوَ بِنَا مِنْ بَيْنِ هَؤُلَاءِ قَالَ فَقَالَ ابْنُ عَبَّاسٍ بَلْ أَنَا أَقُومُ مَعَكُمْ قَالَ وَهُوَ يَوْمَئِذٍ صَحِيحٌ قَبْلَ أَنْ يَعْمَى قَالَ فَابْتَدَءُوا فَتَحَدَّثُوا فَلَا نَدْرِي مَا قَالُوا قَالَ فَجَاءَ يَنْفُضُ ثَوْبَهُ وَيَقُولُ أُفٍّ وَتُفٍّ وَقَعُوا فِي رَجُلٍ لَهُ بِضْعَ عَشْرَةَ فَضَائِلَ لَيْسَتْ لِأَحَدٍ غَيْرَهُ وَقَعُوا فِي رَجُلٍ قَالَ لَهُ النَّبِيُّ ﷺ «لَأَبْعَثَنَّ رَجُلًا لَا يُخْزِيهِ اللَّهُ أَبَدًا يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ» فَاسْتَشْرَفَ لَهَا مُسْتَشْرِفٌ فَقَالَ «أَيْنَ عَلِيٌّ؟» فَقَالُوا إِنَّهُ فِي الرَّحَى يَطْحَنُ قَالَ «وَمَا كَانَ أَحَدُهُمْ لِيَطْحَنَ» قَالَ فَجَاءَ وَهُوَ أَرْمَدُ لَا يَكَادُ أَنْ يُبْصِرُ قَالَ فَنَفَثَ فِي عَيْنَيْهِ ثُمَّ هَزَّ الرَّايَةَ ثَلَاثًا فَأَعْطَاهَا إِيَّاهُ فَجَاءَ عَلِيٌّ بِصَفِيَّةَ بِنْتِ حُيَيٍّ قَالَ ابْنُ عَبَّاسٍ ثُمَّ بَعَثَ رَسُولُ اللَّهِ ﷺ فُلَانًا بِسُورَةِ التَّوْبَةِ فَبَعَثَ عَلِيًّا خَلْفَهُ فَأَخَذَهَا مِنْهُ وَقَالَ «لَا يَذْهَبُ بِهَا إِلَّا رَجُلٌ هُوَ مِنِّي وَأَنَا مِنْهُ» فَقَالَ ابْنُ عَبَّاسٍ وَقَالَ النَّبِيُّ ﷺ لِبَنِي عَمِّهِ «أَيُّكُمْ يُوَالِينِي فِي الدُّنْيَا وَالْآخِرَةِ؟» قَالَ وَعَلِيٌّ جَالِسٌ مَعَهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ وَأَقْبَلَ عَلَى رَجُلٍ مِنْهُمْ فَقَالَ «أَيُّكُمْ يُوَالِينِي فِي الدُّنْيَا وَالْآخِرَةِ؟» فَأَبَوْا فَقَالَ لِعَلِيٍّ «أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ» قَالَ ابْنُ عَبَّاسٍ وَكَانَ عَلِيٌّ أَوَّلَ مَنْ آمَنَ مِنَ النَّاسِ بَعْدَ خَدِيجَةَ قَالَ وَأَخَذَ رَسُولُ اللَّهِ ﷺ ثَوْبَهُ فَوَضَعَهُ عَلَى عَلِيٍّ وَفَاطِمَةَ وَحَسَنٍ وَحُسَيْنٍ وَقَالَ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} [الأحزاب 33] قَالَ ابْنُ عَبَّاسٍ «وَشَرَى عَلِيٌّ نَفْسَهُ فَلَبِسَ ثَوْبَ النَّبِيِّ ﷺ ثُمَّ نَامَ فِي مَكَانِهِ» قَالَ ابْنُ عَبَّاسٍ وَكَانَ الْمُشْرِكُونَ يَرْمُونَ رَسُولَ اللَّهِ ﷺ فَجَاءَ أَبُو بَكْرٍ وَعَلِيٌّ نَائِمٌ قَالَ وَأَبُو بَكْرٍ يَحْسَبُ أَنَّهُ رَسُولُ اللَّهِ ﷺ قَالَ فَقَالَ يَا نَبِيَّ اللَّهِ فَقَالَ لَهُ عَلِيٌّ إِنَّ نَبِيَّ اللَّهِ ﷺ قَدِ انْطَلَقَ نَحْوَ بِئْرِ مَيْمُونٍ فَأَدْرَكَهُ قَالَ فَانْطَلَقَ أَبُو بَكْرٍ فَدَخَلَ مَعَهُ الْغَارَ قَالَ وَجَعَلَ عَلِيٌّ يَرْمِي بِالْحِجَارَةِ كَمَا كَانَ رَمْيُ نَبِيِّ اللَّهِ ﷺ وَهُوَ يَتَضَوَّرُ وَقَدْ لَفَّ رَأْسَهُ فِي الثَّوْبِ لَا يُخْرِجُهُ حَتَّى أَصْبَحَ ثُمَّ كَشَفَ عَنْ رَأْسِهِ فَقَالُوا إِنَّكَ لَلَئِيمٌ وَكَانَ صَاحِبُكَ لَا يَتَضَوَّرُ وَنَحْنُ نَرْمِيهِ وَأَنْتَ تَتَضَوَّرُ وَقَدِ اسْتَنْكَرْنَا ذَلِكَ فَقَالَ ابْنُ عَبَّاسٍ وَخَرَجَ رَسُولُ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَخَرَجَ بِالنَّاسِ مَعَهُ قَالَ فَقَالَ لَهُ عَلِيٌّ أَخْرَجُ مَعَكَ؟ قَالَ فَقَالَ النَّبِيُّ ﷺ «لَا» فَبَكَى عَلِيٌّ فَقَالَ لَهُ «أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَيْسَ بَعْدِي نَبِيٌّ إِنَّهُ لَا يَنْبَغِي أَنْ أَذْهَبَ إِلَّا وَأَنْتَ خَلِيفَتِي» قَالَ ابْنُ عَبَّاسٍ وَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «أَنْتَ وَلِيُّ كُلِّ مُؤْمِنٍ بَعْدِي وَمُؤْمِنَةٍ» قَالَ ابْنُ عَبَّاسٍ «وَسَدَّ رَسُولُ ﷺ أَبْوَابَ الْمَسْجِدِ غَيْرَ بَابِ عَلِيٍّ فَكَانَ يَدْخُلُ الْمَسْجِدَ جُنُبًا وَهُوَ طَرِيقُهُ لَيْسَ لَهُ طَرِيقٌ غَيْرَهُ» قَالَ ابْنُ عَبَّاسٍ وَقَالَ رَسُولُ اللَّهِ ﷺ «مَنْ كُنْتُ مَوْلَاهُ فَإِنَّ مَوْلَاهُ عَلِيٌّ» قَالَ ابْنُ عَبَّاسٍ وَقَدْ أَخْبَرَنَا اللَّهُ ﷻ فِي الْقُرْآنِ إِنَّهُ رَضِيَ عَنْ أَصْحَابِ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَهَلْ أَخْبَرَنَا أَنَّهُ سَخِطَ عَلَيْهِمْ بَعْدَ ذَلِكَ قَالَ ابْنُ عَبَّاسٍ وَقَالَ نَبِيُّ اللَّهِ ﷺ لِعُمَرَ حِينَ قَالَ ائْذَنْ لِي فَاضْرِبْ عُنُقَهُ قَالَ وَكُنْتَ فَاعِلًا وَمَا يُدْرِيكَ لَعَلَّ اللَّهَ قَدِ اطَّلَعَ عَلَى أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ

     ✧ I was sitting with Ibn 'Abbas when nine men came to him and said: "O Ibn 'Abbas, either you come with us, or you give us privacy from these people." Ibn 'Abbas said: "Rather, I will come with you." He said, while he was then healthy before he became blind. They began to talk, and we do not know what they said. Then he came shaking his garment and saying: "Uff and tuff! They have criticized a man who has more than ten virtues that no one else has. They criticized a man to whom the Prophet ﷺ said: 'I will send a man whom Allah will never disgrace, who loves Allah and His Messenger, and whom Allah and His Messenger love.' So everyone present hoped for it. He said: 'Where is 'Ali?' They said: 'He is at the mill grinding.' He said: 'None of you would have ground.' He came with sore eyes, hardly able to see. He spat into his eyes, then shook the banner three times and gave it to him. Then 'Ali brought Safiyya bt. Huyayy." Ibn 'Abbas said: "Then the Messenger of Allah ﷺ sent so-and-so with Surat al-Tawbah, then sent 'Ali after him and took it from him, saying: 'No one should take it except a man who is from me and I am from him.'" Ibn 'Abbas said: "And the Prophet ﷺ said to his cousins: 'Which of you will take me as a friend in this world and the Hereafter?' 'Ali was sitting with them. The Messenger of Allah ﷺ turned to a man among them and said: 'Which of you will take me as a friend in this world and the Hereafter?' They refused. Then he said to 'Ali: 'You are my friend in this world and the Hereafter.'" Ibn 'Abbas said: "And 'Ali was the first person to believe after Khadijah." He said: "And the Messenger of Allah ﷺ took his garment and placed it over 'Ali, Fatimah, Hasan, and Husayn, and said: {Indeed Allah intends only to remove from you the impurity, O People of the House, and to purify you with a thorough purification} [al-Ahzab 33]." Ibn 'Abbas said: "And 'Ali sold himself, so he wore the Prophet's ﷺ garment and slept in his place." Ibn 'Abbas said: "The polytheists were shooting at the Messenger of Allah ﷺ, and Abu Bakr came while 'Ali was sleeping. Abu Bakr thought he was the Messenger of Allah ﷺ, so he said: 'O Prophet of Allah.' 'Ali said to him: 'The Prophet of Allah ﷺ has gone toward the well of Maymun, so catch up with him.' Abu Bakr went and entered the cave with him." He said: "And 'Ali began throwing stones as the Prophet of Allah ﷺ used to be thrown at, and he was writhing, having wrapped his head in the garment, not taking it out until morning. Then he uncovered his head, and they said: 'You are indeed cowardly; your companion did not writhe when we threw at him, but you writhe, and we found that strange.'" Ibn 'Abbas said: "And the Messenger of Allah ﷺ went out on the expedition of Tabuk and went out with the people. 'Ali said to him: 'Should I go out with you?' The Prophet ﷺ said: 'No.' 'Ali wept, so he said to him: 'Are you not pleased that you are to me as Harun was to Musa, except that there is no prophet after me? It is not fitting that I should go except with you as my successor.'" Ibn 'Abbas said: "And the Messenger of Allah ﷺ said to him: 'You are the guardian of every believer after me, male and female.'" Ibn 'Abbas said: "And the Messenger of Allah ﷺ closed the doors of the mosque except for 'Ali's door, so he would enter the mosque in a state of major impurity, and it was his path, having no other path." Ibn 'Abbas said: "And the Messenger of Allah ﷺ said: 'Whoever's mawla I am, then 'Ali is his mawla.'" Ibn 'Abbas said: "And Allah ﷻ has informed us in the Qur'an that He was pleased with the Companions of the Tree, and He knew what was in their hearts. So has He informed us that He was displeased with them after that?" Ibn 'Abbas said: "And the Prophet of Allah ﷺ said to 'Umar when he said: 'Permit me to strike his neck.' He said: 'Would you do it? And what would make you know? Perhaps Allah has looked upon the people of Badr and said: Do what you wish.'"

251. al-Mustadrak (al-Hakim) 4653Sahih

     قَالَ رَسُولُ اللَّهِ ﷺ يَوْمَ بَدْرٍ لِي وَلِأَبِي بَكْرٍ «عَنْ يَمِينِ أَحَدِكُمَا جِبْرِيلُ وَالْآخَرُ مِيكَائِيلُ وَإِسْرَافِيلُ مَلَكٌ عَظِيمٌ يَشْهَدُ الْقِتَالَ وَيَكُونُ فِي الصَّفِّ»

     ✧ The Messenger of Allah ﷺ said on the day of Badr to me and Abu Bakr: "On the right of one of you is Jibril, and on the other is Mika'il, and Israfil, a mighty angel, is witnessing the battle and is in the rank."

252. al-Mustadrak (al-Hakim) 4654Sahih

     شَكَا عَلِيُّ بْنُ أَبِي طَالِبٍ النَّاسُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَامَ فِينَا خَطِيبًا فَسَمِعْتُهُ يَقُولُ «أَيُّهَا النَّاسُ لَا تَشْكُوا عَلِيًّا فَوَاللَّهِ إِنَّهُ لَأَخْشَنُ فِي ذَاتِ اللَّهِ وَفِي سَبِيلِ اللَّهِ»

     ✧ The people complained about 'Ali b. Abi Talib to the Messenger of Allah ﷺ, so he stood among us as a preacher, and I heard him say: "O people, do not complain about 'Ali, for by Allah, he is indeed stern in the cause of Allah and in the path of Allah."

253. al-Mustadrak (al-Hakim) 4655No grade recorded

     «أَيُّكُمْ يَتَوَلَّانِي فِي الدُّنْيَا وَالْآخِرَةِ؟» فَقَالَ لِكُلِّ رَجُلٍ مِنْهُمْ «أَيَتَوَلَّانِي فِي الدُّنْيَا وَالْآخِرَةِ؟» فَقَالَ لَا حَتَّى مَرَّ عَلَى أَكْثَرِهِمْ فَقَالَ عَلِيٌّ أَنَا أَتَوَلَّاكَ فِي الدُّنْيَا وَالْآخِرَةِ فَقَالَ «أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ»

     ✧ "Which of you will take me as a friend in this world and the Hereafter?" He said to each man among them: "Will you take me as a friend in this world and the Hereafter?" He said no, until he passed by most of them. Then 'Ali said: "I will take you as a friend in this world and the Hereafter." He said: "You are my friend in this world and the Hereafter."

254. al-Mustadrak (al-Hakim) 4656No grade recorded

     «كُنَّا نَتَحَدَّثُ أَنْ أَقْضَى أَهْلِ الْمَدِينَةِ عَلِيُّ بْنُ أَبِي طَالِبٍ

     ✧ "We used to say that the best judge among the people of Madinah was 'Ali b. Abi Talib."

255. al-Mustadrak (al-Hakim) 4657Weak

     سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ لِعَلِيٍّ «يَا عَلِيُّ طُوبَى لِمَنْ أَحَبَّكَ وَصَدَّقَ فِيكَ وَوَيْلٌ لِمَنْ أَبْغَضَكَ وَكَذَّبَ فِيكَ»

     ✧ I heard the Messenger of Allah ﷺ say to ʿAlī: "O ʿAlī, blessed is the one who loves you and believes in you, and woe to the one who hates you and denies you."

256. al-Mustadrak (al-Hakim) 4658Sahih

     عَلِيٌّ بَعَثَنِي رَسُولُ اللَّهِ ﷺ إِلَى الْيَمَنِ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ شَابٌّ وَأَنَّهُ يَرِدُ عَلَيَّ مِنَ الْقَضَاءِ مَا لَا عَلْمَ لِي بِهِ قَالَ فَوَضَعَ يَدَهُ عَلَى صَدْرِي وَقَالَ «اللَّهُمَّ ثَبِّتْ لِسَانَهُ وَاهْدِ قَلْبَهُ» فَمَا شَكَكْتُ فِي الْقَضَاءِ أَوْ فِي قَضَاءٍ بَعْدُ

     ✧ ʿAlī sent me — the Messenger of Allah ﷺ — to Yemen. He said: I said, "O Messenger of Allah, I am a young man, and cases will come to me for judgment about which I have no knowledge." He said: He placed his hand on my chest and said: "O Allah, make his tongue firm and guide his heart." So I never doubted in judgment — or in any judgment — after that.

257. al-Mustadrak (al-Hakim) 4659No grade recorded

     بَيْنَا أَنَا عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ جَاءَهُ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَجَعَلَ يُحَدِّثُ النَّبِيَّ ﷺ وَيُخْبِرُهُ فَقَالَ يَا رَسُولَ اللَّهِ أَتَى عَلِيًّا ثَلَاثَةُ نَفَرٍ يَخْتَصِمُونَ فِي وَلَدٍ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَقَالَ لِاثْنَيْنِ طِيبَا نَفْسًا بِهَذَا الْوَلَدِ ثُمَّ قَالَ أَنْتُمْ شُرَكَاءُ مُتَشَاكِسُونَ إِنِّي مُقْرِعٌ بَيْنَكُمْ فَمَنْ قُرِعَ لَهُ فَلَهُ الْوَلَدُ وَعَلَيْهِ ثُلُثَا الدِّيَةِ لِصَاحِبَيْهِ فَأَقْرَعَ بَيْنَهُمْ فَقُرِعَ لِأَحَدِهِمْ فَدَفَعَ إِلَيْهِ الْوَلَدَ قَالَ «فَضَحِكَ النَّبِيُّ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ» أَوْ قَالَ أَضْرَاسُهُ

     ✧ While I was with the Messenger of Allah ﷺ, a man from the people of Yemen came to him and began to talk to the Prophet ﷺ and inform him. He said: "O Messenger of Allah, three men came to ʿAlī disputing over a child; they had intercourse with a woman during a single period of purity. He said to two of them: 'Give up willingly this child.' Then he said: 'You are quarrelsome partners. I will cast lots among you, and whoever the lot falls to, the child is his, and he owes two-thirds of the blood money to his two companions.' So he cast lots among them, and the lot fell to one of them, and he handed the child over to him." He said: "The Prophet ﷺ laughed until his molars showed" — or he said: "his back teeth."

258. al-Mustadrak (al-Hakim) 4660No grade recorded

     «مَا أَعْلَمُ فِيهَا إِلَّا مَا قَالَ عَلِيٌّ»

     ✧ "I know nothing concerning it except what ʿAlī said."

259. al-Mustadrak (al-Hakim) 4661Sahih

     مَشَيْتُ مَعَ النَّبِيِّ ﷺ إِلَى امْرَأَةٍ فَذَبَحَتْ لَنَا شَاةً فَقَالَ رَسُولُ اللَّهِ ﷺ «لَيَدْخُلَنَّ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ» فَدَخَلَ أَبُو بَكْرٍ ثُمَّ قَالَ «لَيَدْخُلَنَّ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ» فَدَخَلَ عُمَرُ ثُمَّ قَالَ «لَيَدْخُلَنَّ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ اللَّهُمَّ إِنْ شِئْتَ فَاجْعَلْهُ عَلِيًّا» قَالَ فَدَخَلَ عَلِيُّ بْنُ أَبِي طَالِبٍ

     ✧ I walked with the Prophet ﷺ to a woman, and she slaughtered a sheep for us. The Messenger of Allah ﷺ said: "A man from the people of Paradise will certainly enter." Then Abū Bakr entered. Then he said: "A man from the people of Paradise will certainly enter." Then ʿUmar entered. Then he said: "A man from the people of Paradise will certainly enter. O Allah, if You will, make him ʿAlī." He said: Then ʿAlī b. Abī Ṭālib entered.

260. al-Mustadrak (al-Hakim) 4662Abu Dawud silent

     «أَوَّلُكُمْ وَارِدًا عَلَى الْحَوْضِ أَوَّلُكُمْ إِسْلَامًا عَلِيُّ بْنُ أَبِي طَالِبٍ»

     ✧ "The first of you to reach the Basin will be the first of you in Islam: ʿAlī b. Abī Ṭālib."

261. al-Mustadrak (al-Hakim) 4663Sahih

     «إِنَّ أَوَّلَ مَنْ أَسْلَمَ مَعَ رَسُولِ اللَّهِ ﷺ عَلِيُّ بْنُ أَبِي طَالِبٍ

     ✧ "The first to embrace Islam with the Messenger of Allah ﷺ was ʿAlī b. Abī Ṭālib."

262. al-Mustadrak (al-Hakim) 4664Sahih

     أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَى فَاطِمَةَ فَقَالَ «إِنِّي وَإِيَّاكِ وَهَذَا النَّائِمُ يَعْنِي عَلِيًّا وَهُمَا يَعْنِي الْحَسَنَ وَالْحُسَيْنَ لَفِي مَكَانٍ وَاحِدٍ يَوْمَ الْقِيَامَةِ»

     ✧ The Prophet ﷺ entered upon Fāṭimah and said: "I, you, this sleeping one — meaning ʿAlī — and these two — meaning al-Ḥasan and al-Ḥusayn — will surely be in one place on the Day of Resurrection."

263. al-Mustadrak (al-Hakim) 4665No grade recorded

     سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ فَقُلْتُ يَا أَبَا عَبْدِ اللَّهِ مَنْ كَانَ حَامِلُ رَايَةِ رَسُولِ اللَّهِ ﷺ قَالَ فَنَظَرَ إِلَيَّ وَقَالَ كَأَنَّكَ رَخِيُّ الْبَالِ فَغَضِبْتُ وَشَكَوْتُهُ إِلَى إِخْوَانِهِ مِنَ الْقُرَّاءِ فَقُلْتُ أَلَا تَعْجَبُونَ مِنْ سَعِيدٍ؟ أَنِّي سَأَلْتُهُ مَنْ كَانَ حَامِلَ رَايَةِ رَسُولِ اللَّهِ ﷺ فَنَظَرَ إِلَيَّ وَقَالَ إِنَّكَ لَرَخِيُّ الْبَالِ قَالُوا إِنَّكَ سَأَلْتُهُ وَهُوَ خَائِفٌ مِنَ الْحَجَّاجِ وَقَدْ لَاذَ بِالْبَيْتِ فَسَلْهُ الْآنَ فَسَأَلْتُهُ فَقَالَ «كَانَ حَامِلَهَا عَلِيٌّ هَكَذَا سَمِعْتُهُ مِنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ

     ✧ I asked Saʿīd b. Jubayr, saying: "O Abū ʿAbd Allāh, who was the bearer of the banner of the Messenger of Allah ﷺ?" He said: He looked at me and said: "You seem to be at ease." I became angry and complained about him to his brothers among the Qurʾān reciters, saying: "Are you not amazed at Saʿīd? I asked him who was the bearer of the banner of the Messenger of Allah ﷺ, and he looked at me and said: 'You are indeed at ease.'" They said: "You asked him while he was in fear of al-Ḥajjāj and had taken refuge at the House. Ask him now." So I asked him, and he said: "Its bearer was ʿAlī. Thus I heard it from ʿAbd Allāh b. ʿAbbās."

264. al-Mustadrak (al-Hakim) 4666Sahih

     «اشْتَاقَتِ الْجَنَّةُ إِلَى ثَلَاثَةٍ عَلِيٍّ وَعَمَّارٍ وَسَلْمَانَ»

     ✧ "Paradise longed for three: ʿAlī, ʿAmmār, and Salmān."

265. al-Mustadrak (al-Hakim) 4667Sahih

     قَالَ رَسُولُ اللَّهِ ﷺ «سَأَلْتُ رَبِّي ﷻ أَنْ لَا أُزَوِّجَ أَحَدًا مِنْ أُمَّتِي وَلَا أَتَزَوَّجُ إِلَّا كَانَ مَعِي فِي الْجَنَّةِ فَأَعْطَانِي»

     ✧ The Messenger of Allah ﷺ said: "I asked my Lord, Mighty and Exalted is He, that I not marry anyone from my community, nor marry anyone off, except that he will be with me in Paradise, and He granted me that."

266. al-Mustadrak (al-Hakim) 4668No grade recorded

     أُوحِيَ إِلَيَّ فِي عَلِيٍّ ثَلَاثٍ أَنَّهُ سَيِّدُ الْمُسْلِمِينَ وَإِمَامُ الْمُتَّقِينَ وَقَائِدُ الْغُرِّ الْمُحَجَّلِينَ

     ✧ It was revealed to me concerning ʿAlī three things: that he is the master of the Muslims, the imam of the God-fearing, and the leader of the radiant, marked ones.

267. al-Mustadrak (al-Hakim) 4669No grade recorded

     حَجَجْنَا فَمَرَرْنَا عَلَى الْحَسَنِ بْنِ عَلِيٍّ بِالْمَدِينَةِ وَمَعَنَا مُعَاوِيَةُ بْنُ حُدَيْجٍ فَقِيلَ لِلْحَسَنِ إِنَّ هَذَا مُعَاوِيَةُ بْنُ حُدَيْجٍ السَّابُ لِعَلِيٍّ فَقَالَ عَلَيَّ بِهِ فَأُتِيَ بِهِ فَقَالَ أَنْتَ السَّابُّ لِعَلِيٍّ؟ فَقَالَ مَا فَعَلْتَ فَقَالَ «وَاللَّهِ إِنْ لَقِيتُهُ وَمَا أَحْسَبُكَ تَلَقَّاهُ يَوْمَ الْقِيَامَةِ لَتَجِدَهُ قَائِمًا عَلَى حَوْضِ رَسُولِ اللَّهِ ﷺ يَذُودُ عَنْهُ رَايَاتِ الْمُنَافِقِينَ بِيَدِهِ عَصًا مِنْ عَوْسَجٍ» حَدَّثَنِيهِ الصَّادِقُ الْمَصْدُوقُ ﷺ وَقَدْ خَابَ مَنَ افْتَرَى

     ✧ We performed Hajj and passed by al-Hasan b. 'Ali in Madinah, and with us was Mu'awiya b. Hudayj. It was said to al-Hasan, "This is Mu'awiya b. Hudayj, the reviler of 'Ali." He said, "Bring him to me." So he was brought, and he said, "Are you the reviler of 'Ali?" He replied, "I did not do that." He said, "By Allah, if I meet him—and I do not think you will meet him on the Day of Resurrection—you will find him standing at the Pool of the Messenger of Allah ﷺ, driving away from it the banners of the hypocrites with a stick of 'awsaj in his hand. The truthful and trusted one ﷺ narrated this to me, and whoever fabricates has failed."

268. al-Mustadrak (al-Hakim) 4670Sahih

     قَالَ لِي رَسُولُ اللَّهِ ﷺ يَا عَلِيُّ أَلَا أُعَلِّمُكَ كَلِمَاتٍ إِنْ قُلْتَهُنَّ غَفَرَ اللَّهُ لَكَ عَلَى أَنَّهُ مَغْفُورٌ لَكَ لَا إِلَهَ إِلَّا اللَّهُ الْعَلِيُّ الْعَظِيمُ لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

     ✧ The Messenger of Allah ﷺ said to me, "O 'Ali, shall I not teach you words which, if you say them, Allah will forgive you, although you are already forgiven? 'There is no god but Allah, the Most High, the Magnificent. There is no god but Allah, the Forbearing, the Generous. Glory be to Allah, Lord of the Mighty Throne, and praise be to Allah, Lord of the worlds.'"

269. al-Mustadrak (al-Hakim) 4671Sahih

     وَالَّذِي أَحْلِفُ بِهِ إِنْ كَانَ عَلِيٌّ لَأَقْرَبَ النَّاسِ عَهْدًا بِرَسُولِ اللَّهِ ﷺ عُدْنَا رَسُولَ اللَّهِ ﷺ غَدَاةً وَهُوَ يَقُولُ «جَاءَ عَلِيٌّ؟ جَاءَ عَلِيٌّ؟» مِرَارًا فَقَالَتْ فَاطِمَةُ كَأَنَّكَ بَعَثْتَهُ فِي حَاجَةٍ قَالَتْ فَجَاءَ بَعْدُ قَالَتْ أَبِي سَلَمَةَ فَظَنَنْتُ أَنَّ لَهُ إِلَيْهِ حَاجَةً فَخَرَجْنَا مِنَ الْبَيْتِ فَقَعَدْنَا عِنْدَ الْبَابِ وَكُنْتُ مِنْ أَدْنَاهُمْ إِلَى الْبَابِ فَأَكَبَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ وَجَعَلَ يُسَارُّهُ وَيُنَاجِيهِ ثُمَّ قُبِضَ رَسُولُ اللَّهِ ﷺ مِنْ يَوْمِهِ ذَلِكَ فَكَانَ عَلِيٌّ أَقْرَبَ النَّاسِ عَهْدًا

     ✧ "And I swear by the One whom I have taken an oath of allegiance to, if Ali were to make a covenant with the people, he would be the closest to the Prophet ﷺ. We returned to the Messenger of Allah ﷺ in the morning, and he was saying, 'Has Ali come? Has Ali come?' repeatedly. Fatimah said, 'It is as if you have sent him on an errand.' She then said, 'He came afterwards.' Abi Salamah said, 'I thought he had some urgent need for him.' So we left the house and sat by the door, and I was closest to the door. Then the Messenger of Allah ﷺ came and poured his left hand on him and spoke to him privately. Then the Messenger of Allah ﷺ passed away that day. So Ali was the closest to the people in commitment."

270. al-Mustadrak (al-Hakim) 4672Sahih

     بَيْنَمَا رَسُولُ اللَّهِ ﷺ آخِذٌ بِيَدِي وَنَحْنُ فِي سِكَكِ الْمَدِينَةِ إِذْ مَرَرْنَا بِحَدِيقَةٍ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَحْسَنَهَا مِنْ حَدِيقَةٍ قَالَ «لَكَ فِي الْجَنَّةِ أَحْسَنُ مِنْهَا»

     ✧ While the Messenger of Allah ﷺ was holding my hand and we were in the streets of Madinah, we passed by a garden. I said, "O Messenger of Allah, how beautiful a garden it is!" He said, "You have in Paradise something more beautiful than it."

271. al-Mustadrak (al-Hakim) 4673No grade recorded

     دَخَلْتُ مَعَ النَّبِيِّ ﷺ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ يَعُودُهُ وَهُوَ مَرِيضٌ وَعِنْدَهُ أَبُو بَكْرٍ وَعُمَرُ فَتَحَوَّلَا حَتَّى جَلَسَ رَسُولُ اللَّهِ ﷺ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ مَا أُرَاهُ إِلَّا هَالِكٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّهُ لَنْ يَمُوتَ إِلَّا مَقْتُولًا وَلَنْ يَمُوتَ حَتَّى يَمْلَأَ غَيْظًا» إسناد واه

     ✧ I entered with the Prophet ﷺ upon 'Ali b. Abi Talib, visiting him while he was ill, and with him were Abu Bakr and 'Umar. They moved aside so that the Messenger of Allah ﷺ sat down. One of them said to his companion, "I think he is only going to die." The Messenger of Allah ﷺ said, "He will not die except being killed, and he will not die until he is filled with rage." This chain is weak.

272. al-Mustadrak (al-Hakim) 4674No grade recorded

     «أَمَرَ رَسُولُ اللَّهِ ﷺ عَلِيَّ بْنَ أَبِي طَالِبٍ بِقِتَالِ النَّاكِثِينَ وَالْقَاسِطِينَ وَالْمَارِقِينَ» لم يصح

     ✧ "The Messenger of Allah ﷺ commanded 'Ali b. Abi Talib to fight the renegers, the deviators, and the apostates." It is not authentic.

273. al-Mustadrak (al-Hakim) 4675No grade recorded

     سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ «تُقَاتِلُ النَّاكِثِينَ وَالْقَاسِطِينَ وَالْمَارِقِينَ بِالطُّرُقَاتِ وَالنَّهْرَوَانَاتِ وَبِالشَّعَفَاتِ» قَالَ أَبُو أَيُّوبَ قُلْتُ يَا رَسُولَ اللَّهِ مَعَ مَنْ تُقَاتِلُ هَؤُلَاءِ الْأَقْوَامِ؟ قَالَ «مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ»

     ✧ I heard the Prophet ﷺ say to 'Ali b. Abi Talib, "You will fight the renegers, the deviators, and the apostates on the roads, at Nahrawan, and on the highlands." Abu Ayyub said, "I said, 'O Messenger of Allah, with whom will you fight these peoples?' He said, 'With 'Ali b. Abi Talib.'"

274. al-Mustadrak (al-Hakim) 4676Sahih

     إِنَّ مِمَّا عَهِدَ إِلَيَّ النَّبِيُّ ﷺ أَنَّ الْأُمَّةَ سَتَغْدِرُ بِي بَعْدَهُ

     ✧ Indeed, among what the Prophet ﷺ entrusted to me is that the community will betray me after him.

275. al-Mustadrak (al-Hakim) 4677Sahih

     قَالَ النَّبِيُّ ﷺ لِعَلِيٍّ «أَمَا إِنَّكَ سَتَلْقَى بَعْدِي جَهْدًا» قَالَ فِي سَلَامَةٍ مِنْ دِينِي؟ قَالَ «فِي سَلَامَةٍ مِنْ دِينِكَ»

     ✧ The Prophet ﷺ said to 'Ali, "Indeed, you will face hardship after me." He said, "While my religion remains safe?" He said, "While your religion remains safe."

276. al-Mustadrak (al-Hakim) 4678No grade recorded

     أَتَانِي عَبْدُ اللَّهِ بْنُ سَلَّامٍ وَقَدْ وَضَعْتُ رِجْلِي فِي الْغَرْزِ وَأَنَا أُرِيدُ الْعِرَاقَ فَقَالَ لَا تَأْتِ الْعِرَاقَ فَإِنَّكَ إِنْ أَتَيْتَهُ أَصَابَكَ بِهِ ذُبَابُ السَّيْفِ قَالَ عَلِيٌّ وَايْمُ اللَّهِ لَقَدْ قَالَهَا لِي رَسُولُ اللَّهِ ﷺ قَبْلَكَ قَالَ أَبُو الْأَسْوَدِ فَقُلْتُ فِي نَفْسِي «يَا اللَّهُ مَا رَأَيْتُ كَالْيَوْمِ رَجُلٌ مُحَارِبٌ يُحَدِّثُ النَّاسَ بِمِثْلِ هَذَا»

     ✧ 'Abdullah b. Sallam came to me when I had put my foot in the stirrup, intending Iraq. He said, "Do not go to Iraq, for if you go there, the strike of the sword will befall you." 'Ali said, "By Allah, the Messenger of Allah ﷺ said that to me before you." Abu al-Aswad said, "I said to myself, 'O Allah, I have never seen a warrior on a day like this telling people such a thing.'"

277. al-Mustadrak (al-Hakim) 4679Sahih

     كُنْتُ أَنَا وَعَلِيٌّ رَفِيقَيْنِ فِي غَزْوَةِ ذِي الْعَشِيرَةِ فَلَمَّا نَزَلَهَا رَسُولُ اللَّهِ ﷺ وَأَقَامَ بِهَا رَأَيْنَا نَاسًا مِنْ بَنِي مُدْلِجٍ يَعْمَلُونَ فِي عَيْنٍ لَهُمْ فِي نَخْلٍ فَقَالَ لِي عَلِيٌّ يَا أَبَا الْيَقْظَانِ هَلْ لَكَ أَنْ تَأْتِيَ هَؤُلَاءِ فَنَنْظُرَ كَيْفَ يَعْمَلُونَ؟ فَجِئْنَاهُمْ فَنَظَرْنَا إِلَى عَمَلِهِمْ سَاعَةً ثُمَّ غَشِينَا النَّوْمُ فَانْطَلَقْتُ أَنَا وَعَلِيٌّ فَاضْطَجَعْنَا فِي صُورٍ مِنَ النَّخْلِ فِي دَقْعَاءَ مِنَ التُّرَابِ فَنِمْنَا فَوَاللَّهِ مَا أَيْقَظَنَا إِلَّا رَسُولُ اللَّهِ ﷺ يُحَرِّكُنَا بِرِجْلِهِ وَقَدْ تَتَرَّبْنَا مِنْ تِلْكَ الدَّقْعَاءِ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا أَبَا تُرَابٍ» لِمَا يَرَى عَلَيْهِ مِنَ التُّرَابِ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَلَا أُحَدِّثُكُمَا بِأَشْقَى النَّاسِ رَجُلَيْنِ؟» قُلْنَا بَلَى يَا رَسُولَ اللَّهِ قَالَ «أُحَيْمِرُ ثَمُودَ الَّذِي عَقَرَ النَّاقَةَ وَالَّذِي يَضُرُّ بِكَ يَا عَلِيُّ عَلَى هَذِهِ يَعْنِي قَرْنَهُ حَتَّى تَبْتَلَّ هَذِهِ مِنَ الدَّمِ يَعْنِي لِحْيَتَهُ »

     ✧ 'Ali and I were companions in the expedition of Dhu al-'Ashirah. When the Messenger of Allah ﷺ encamped there and stayed, we saw some people from Banu Mudlij working at a spring of theirs among palm trees. 'Ali said to me, "O Abu al-Yaqzan, would you like to go to those people and see how they work?" We went to them and observed their work for a while, then sleep overcame us. So 'Ali and I went off and lay down in a hollow of palm trees on fine dust, and we slept. By Allah, nothing woke us except the Messenger of Allah ﷺ, who was shaking us with his foot, and we had become dusty from that fine dust. The Messenger of Allah ﷺ said, 'O Abu Turab,' because of the dust he saw on him. Then the Messenger of Allah ﷺ said, 'Shall I not tell you about the two most wretched of people?' We said, 'Yes, O Messenger of Allah.' He said, 'The red one of Thamud who hamstrung the she-camel, and the one who will strike you here—meaning your head—until this becomes wet with blood—meaning his beard.'"

278. al-Mustadrak (al-Hakim) 4680Sahih

     لَمَّا سَارَ عَلِيٌّ إِلَى صِفِّينَ كَرِهْتُ الْقِتَالَ فَأَتَيْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَى مَيْمُونَةَ بِنْتِ الْحَارِثِ فَقَالَتْ «مِمَّنْ أَنْتَ؟» قُلْتُ مِنْ أَهْلِ الْكُوفَةِ قَالَتْ «مِنْ أَيِّهُمْ؟» قُلْتُ مِنْ بَنِي عَامِرٍ قَالَتْ «رُحْبًا عَلَى رُحْبٍ وَقُرْبًا عَلَى قُرْبٍ تَجِيءُ مَا جَاءَ بِكَ؟» قَالَ قُلْتُ سَارَ عَلِيٌّ إِلَى صِفِّينَ وَكَرِهْتُ الْقِتَالَ فَجِئْنَا إِلَى هَا هُنَا قَالَتْ «أَكُنْتَ بَايَعْتَهُ؟» قَالَ قُلْتُ نَعَمْ قَالَتْ «فَارْجِعْ إِلَيْهِ فَكُنْ مَعَهُ فَوَاللَّهِ مَا ضَلَّ وَلَا ضَلَّ بِهِ»

     ✧ When 'Ali marched to Siffin, I disliked fighting, so I came to Madinah and entered upon Maymuna bt. al-Harith. She said, "Where are you from?" I said, "From the people of Kufa." She said, "From which of them?" I said, "From Banu 'Amir." She said, "Welcome upon welcome, and nearness upon nearness. What has brought you?" He said, "I said, 'Ali has marched to Siffin and I disliked fighting, so I came here.' She said, "Did you pledge allegiance to him?" He said, "I said, 'Yes.' She said, "Then return to him and be with him, for by Allah, he has not gone astray nor led astray."

279. al-Mustadrak (al-Hakim) 4681Fabricated

     «النَّظَرُ إِلَى عَلِيٍّ عِبَادَةٌ»

     ✧ "Looking at 'Ali is worship."

280. al-Mustadrak (al-Hakim) 4682Fabricated

     «النَّظَرُ إِلَى وَجْهِ عَلِيٍّ عِبَادَةٌ»

     ✧ The Messenger of Allah ﷺ said, "Looking at the face of Ali is an act of worship." This statement was transmitted by Amr ibn Murrah from Ibrahim al-Nakha'i.

281. al-Mustadrak (al-Hakim) 4683Fabricated

     «النَّظَرُ إِلَى وَجْهِ عَلِيٍّ عِبَادَةٌ»

     ✧ Looking at the face of Ali is an act of worship.

282. al-Mustadrak (al-Hakim) 4684No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَطَبَ إِلَى عَلِيٍّ أُمَّ كُلْثُومٍ فَقَالَ أَنْكِحْنِيهَا فَقَالَ عَلِيٌّ إِنِّي أَرْصُدُهَا لِابْنِ أَخِي عَبْدِ اللَّهِ بْنِ جَعْفَرٍ فَقَالَ عُمَرُ أَنْكِحْنِيهَا فَوَاللَّهِ مَا مِنَ النَّاسِ أَحَدٌ يَرْصُدُ مِنْ أَمْرِهَا مَا أَرْصُدُهُ فَأَنْكَحَهُ عَلِيٌّ فَأَتَى عُمَرُ الْمُهَاجِرِينَ فَقَالَ أَلَا تُهَنُّونَنِي؟ فَقَالُوا بِمَنْ يَا أَمِيرَ الْمُؤْمِنِينَ؟ فَقَالَ بِأُمِّ كُلْثُومِ بِنْتِ عَلِيٍّ وَابْنَةِ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ ﷺ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «كُلُّ نَسَبٍ وَسَبَبٍ يَنْقَطِعُ يَوْمَ الْقِيَامَةِ إِلَّا مَا كَانَ مِنْ سَبَبِي وَنَسَبِي فَأَحْبَبْتُ أَنْ يَكُونَ بَيْنِي وَبَيْنَ رَسُولِ اللَّهِ ﷺ نَسَبٌ وَسَبَبٌ»

     ✧ Umar b. al-Khattab proposed to Ali for Umm Kulthum, and said: Marry her to me. Ali said: I am reserving her for my nephew Abdullah b. Jafar. Umar said: Marry her to me, for by Allah, there is no one among the people who reserves for her what I reserve. So Ali married her to him. Then Umar came to the Muhajirun and said: Will you not congratulate me? They said: For whom, O Commander of the Believers? He said: For Umm Kulthum bt. Ali, the daughter of Fatimah, the daughter of the Messenger of Allah ﷺ. I heard the Messenger of Allah ﷺ say: 'Every lineage and tie will be severed on the Day of Resurrection except my lineage and my tie.' So I loved that there be between me and the Messenger of Allah ﷺ a lineage and a tie.

283. al-Mustadrak (al-Hakim) 4685No grade recorded

     «إِنْ وَلَّيْتُمُوهَا أَبَا بَكْرٍ فَزَاهِدٌ فِي الدُّنْيَا رَاغِبٌ فِي الْآخِرَةِ وَفِي جِسْمِهِ ضَعْفٌ وَإِنْ وَلَّيْتُمُوهَا عُمَرُ فَقِوِيُّ أَمِينٌ لَا يَخَافُ فِي اللَّهِ لَوْمَةَ لَائِمٍ وَإِنْ وَلَّيْتُمُوهَا عَلِيًّا فَهَادٍ مُهْتَدٍ يُقِيمُكُمْ عَلَى صِرَاطٍ مُسْتَقِيمٍ»

     ✧ If you entrust it (the caliphate) to Abu Bakr, he is one who abstains from this world and desires the Hereafter, and in his body there is weakness. If you entrust it to Umar, he is strong, trustworthy, and does not fear the blame of any blamer in Allah. If you entrust it to Ali, he is a guide, rightly guided, and will keep you on a straight path.

284. al-Mustadrak (al-Hakim) 4686Sahih

     لِي رَسُولُ اللَّهِ ﷺ «إِنَّ الْأُمَّةَ سَتَغْدِرُ بِكَ بَعْدِي وَأَنْتَ تَعِيشُ عَلَى مِلَّتِي وَتُقْتَلُ عَلَى سُنَّتِي مَنْ أَحَبَّكَ أَحَبَّنِي وَمَنْ أَبْغَضَكَ أَبْغَضَنِي وَإِنَّ هَذِهِ سَتُخَضَّبُ مِنْ هَذَا» يَعْنِي لِحْيَتَهُ مِنْ رَأْسِهِ «صَحِيحٌ» صحيح

     ✧ The Messenger of Allah ﷺ said to me: 'The nation will betray you after me, while you live upon my creed and will be killed upon my sunnah. Whoever loves you loves me, and whoever hates you hates me. And this will be dyed from this' – meaning his beard from his head. Sahih.

285. al-Mustadrak (al-Hakim) 4687Abu Dawud silent

     قَدِمَ عَلَى عَلِيٍّ وَفْدٌ مِنْ أَهْلِ الْبَصْرَةِ وَفِيهِمْ رَجُلٌ مِنَ الْخَوَارِجِ يُقَالُ لَهُ الْجَعْدُ بْنُ نَعْجَةَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَصَلَّى عَلَى النَّبِيِّ ﷺ ثُمَّ قَالَ اتَّقِ اللَّهَ يَا عَلِيُّ فَإِنَّكَ مَيِّتٌ فَقَالَ عَلِيٌّ «لَا وَلَكِنِّي مَقْتُولٌ ضَرْبَةً عَلَى هَذَا تُخَضِّبُ هَذِهِ» قَالَ وَأَشَارَ عَلِيٌّ إِلَى رَأْسِهِ وَلِحْيَتِهِ بِيَدِهِ «قَضَاءٌ مَقْضِيٌّ وَعَهْدٌ مَعْهُودٌ وَقَدْ خَابَ مَنَ افْتَرَى» ثُمَّ عَابَ عَلِيًّا فِي لِبَاسِهِ فَقَالَ لَوْ لَبِسْتُ لِبَاسًا خَيْرًا مِنْ هَذَا فَقَالَ «إِنَّ لِبَاسِي هَذَا أَبْعَدُ لِي مِنَ الْكِبْرِ وَأَجْدَرُ أَنْ يَقْتَدِيَ بِي الْمُسْلِمُونَ» سكت عنه الذهبي في التلخيص

     ✧ A delegation from the people of Basra came to Ali, and among them was a man from the Kharijites called al-Ja'd b. Na'jah. He praised and extolled Allah, and invoked blessings upon the Prophet ﷺ, then said: Fear Allah, O Ali, for you will die. Ali said: 'No, but I will be killed, struck on this, dyeing this.' Ali pointed to his head and his beard with his hand. 'A decree decreed and a covenant made, and he who fabricates has failed.' Then he criticized Ali's clothing, saying: If only you wore clothing better than this. Ali said: 'This clothing of mine is farther from pride for me and more deserving that the Muslims follow my example.' Al-Dhahabi remained silent about it in the Talkhis.

286. al-Mustadrak (al-Hakim) 4688No grade recorded

     حَدَّثَنَا الْأُسْتَاذُ أَبُو الْوَلِيدِ الْهَيْثَمُ بْنُ خَلَفٍ الدُّورِيُّ ثنا سَوَّارُ بْنُ عَبْدِ اللَّهِ الْعَنْبَرِيُّ ثنا الْمُعْتَمِرُ قَالَ قَالَ أَبِي حَدَّثَنَا الْحُرَيْثُ بْنُ مَخْشِيٍّ أَنَّ عَلِيًّا قُتِلَ صَبِيحَةَ إِحْدَى وَعِشْرِينَ مِنْ رَمَضَانَ قَالَ فَسَمِعْتُ الْحَسَنَ بْنَ عَلِيٍّ يَقُولُ وَهُوَ يَخْطُبُ وَذَكَرَ مَنَاقِبَ عَلِيٍّ فَقَالَ «قُتِلَ لَيْلَةَ أُنْزِلَ الْقُرْآنُ وَلَيْلَةَ أُسْرِيَ بِعِيسَى وَلَيْلَةَ قُبِضَ مُوسَى» قَالَ وَصَلَّى عَلَيْهِ الْحَسَنُ بْنُ عَلِيٍّ عَلَيْهِمَا السَّلَامُ

     ✧ Al-Harith b. Makhshi reported that Ali was killed on the morning of the twenty-first of Ramadan. He said: I heard al-Hasan b. Ali say while delivering a sermon, mentioning the virtues of Ali: 'He was killed on the night the Quran was sent down, on the night Jesus was taken up, and on the night Moses passed away.' He said: And al-Hasan b. Ali prayed over him, peace be upon them.

287. al-Mustadrak (al-Hakim) 4689No grade recorded

     «أَنَّ الْحَسَنَ صَلَّى عَلَى عَلِيٍّ وَكَبَّرَ عَلَيْهِ أَرْبَعًا»

     ✧ Al-Hasan prayed over Ali and said four takbirs over him.

288. al-Mustadrak (al-Hakim) 4690Abu Dawud silent

     كَانَ عَبْدُ الرَّحْمَنِ بْنُ مُلْجَمٍ الْمُرَادِيُّ عَشِقَ امْرَأَةً مِنَ الْخَوَارِجِ مِنْ تَيْمِ الرَّبَابِ يُقَالُ لَهَا قَطَامٌ فَنَكَحَهَا وَأَصْدَقَهَا ثَلَاثَةَ آلَافِ دِرْهَمٍ وَقُتِلَ عَلِيٌّ وَفِي ذَلِكَ قَالَ الْفَرَزْدَقُ [البحر الطويل] فَلَمْ أَرَ مَهْرًا سَاقَهُ ذُو سَمَاحَةٍ كَمَهْرِ قَطَامٍ بَيْنَ غَيْرِ مُعْجَمِ ثَلَاثَةُ آلَافٍ وَعَبْدٌ وَقِينَةٌ وَضَرْبُ عَلِيٍّ بِالْحُسَامِ الْمُصَمَّمِ فَلَا مَهْرَ أَغْلَى مِنْ عَلِيٍّ وَإِنْ غَلَا وَلَا فَتْكَ إِلَّا دُونَ فَتْكِ ابْنِ مُلْجَمِ

     ✧ It is said that she was called Qatam. She was married and divorced, and her dowry was 3,000 dirhams. Ali was killed. In this regard, Al-Farazdaq said in Al-Bahr Al-Taweel, "I have never seen a dowry carried by a commendable person like the dowry of Qatam, which was three thousand dirhams, a slave, a freed slave, and Ali was killed with a designated sword." So there is no dowry more valuable than Ali, even if it becomes expensive. And there is no killing except by the killing of Ibn Muljam."

289. al-Mustadrak (al-Hakim) 4691Abu Dawud silent

     لَمَّا ضَرَبَ ابْنُ مُلْجَمٍ عَلِيًّا تِلْكَ الضَّرْبَةَ أَوْصَى بِهِ عَلِيٌّ فَقَالَ «قَدْ ضَرَبَنِي فَأَحْسِنُوا إِلَيْهِ وَأَلْينُوا لَهُ فِرَاشَهُ فَإِنْ أَعِشْ فَهَضْمٌ أَوْ قِصَاصٌ وَإِنْ أَمُتْ فَعَالِجُوهُ فَإِنِّي مُخَاصِمُهُ عِنْدَ رَبِّي ﷻ» سكت عنه الذهبي في التلخيص

     ✧ When Ibn Muljam struck Ali that blow, Ali gave instructions concerning him, saying: 'He has struck me, so treat him well and soften his bedding. If I live, it is retaliation or pardon; if I die, then deal with him, for I will dispute with him before my Lord, exalted be He.' Al-Dhahabi remained silent about it in the Talkhis.

290. al-Mustadrak (al-Hakim) 4692Abu Dawud silent

     لَمَّا جَاءُوا بِابْنِ مُلْجَمٍ إِلَى عَلِيٍّ قَالَ «اصْنَعُوا بِهِ مَا صَنَعَ رَسُولُ اللَّهِ ﷺ بِرَجُلٍ جُعِلَ لَهُ عَلَى أَنْ يَقْتُلَهُ فَأَمَرَ أَنْ يُقْتَلَ وَيُحَرَّقَ بِالنَّارِ» سكت عنه الذهبي في التلخيص

     ✧ When they brought Ibn Muljam to Ali, he said: 'Do with him what the Messenger of Allah ﷺ did with a man who was given a chance to kill him, so he ordered that he be killed and burned with fire.' Al-Dhahabi remained silent about it in the Talkhis.

291. al-Mustadrak (al-Hakim) 4693Abu Dawud silent

     «رَأَيْتُ قَاتِلَ عَلِيَّ بْنَ أَبِي طَالِبٍ يُحَرَّقُ بِالنَّارِ فِي أَصْحَابِ الرَّمَّاحِ»

     ✧ "I saw the killer of Ali ibn Abi Talib being burned by fire among the companions of spears."

292. al-Mustadrak (al-Hakim) 4694No grade recorded

     «مَا رُفِعَ حَجَرٌ بِإِيلِيَاءَ لَيْلَةَ قُتِلَ عَلِيٍّ إِلَّا وَوَجَدَ تَحْتَهُ دَمٌ عَبِيطٌ»

     ✧ No stone was lifted in Jerusalem on the night Ali was killed except that fresh blood was found beneath it.

293. al-Mustadrak (al-Hakim) 4695No grade recorded

     «قُتِلَ عَلِيٍّ وَهُوَ ابْنُ ثَمَانٍ وَخَمْسِينَ»

     ✧ Regarding Al-Dhahabi in summarization

294. al-Mustadrak (al-Hakim) 4696No grade recorded

     سَمِعْتُ ابْنَ الْحَنَفِيَّةِ فِي السُّنَّةِ الَّتِي مَاتَ فِيهَا حِينَ دَخَلْتُ سَنَةَ إِحْدَى وَثَمَانِينَ قَالَ «هَذِهِ لِي خَمْسٌ وَسِتُّونَ جَاوَزْتُ سِنَّ أَبِي مَاتَ أَبِي وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ

295. al-Mustadrak (al-Hakim) 4697Weak

     «خِلَافَةُ النُّبُوَّةِ ثَلَاثُونَ سَنَةً»

     ✧ The caliphate of prophethood is thirty years.

296. al-Mustadrak (al-Hakim) 4698Weak

     أَتْرُكُكُمْ كَمَا تَرَكْنَا رَسُولَ اللَّهِ ﷺ قُلْنَا يَا رَسُولَ اللَّهِ اسْتَخْلِفْ عَلَيْنَا فَقَالَ «إِنْ يَعْلَمِ اللَّهُ فِيكُمْ خَيْرًا يُوَلِّ عَلَيْكُمْ خِيَارَكُمْ» قَالَ عَلِيٌّ «فَعَلِمَ اللَّهُ فِينَا خَيْرًا فَوَلَّى عَلَيْنَا أَبَا بَكْرٍ حذفه الذهبي من التلخيص لضعفه

     ✧ We leave you as the Messenger of Allah ﷺ left us. We said: O Messenger of Allah, appoint a successor over us. He said: 'If Allah knows good in you, He will appoint over you the best of you.' Ali said: 'Allah knew good in us, so He appointed Abu Bakr over us.' Al-Dhahabi omitted it from the Talkhis due to its weakness.

297. al-Mustadrak (al-Hakim) 4699Weak

     دَخَلَ صَعْصَعَةُ بْنُ صُوحَانَ عَلَى عَلِيٍّ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَنْ تَسْتَخْلِفُ عَلَيْنَا؟ قَالَ «إِنْ عَلِمَ اللَّهُ فِي قُلُوبِكُمْ خَيْرًا يَسْتَخْلِفْ عَلَيْكُمْ خَيْرَكُمْ»

     ✧ Sa'sa'a b. Suhan entered upon Ali and said, 'O Amir al-Mu'minin, whom will you appoint as successor over us?' He said, 'If Allah knows good in your hearts, He will appoint the best of you as successor over you.'

298. al-Mustadrak (al-Hakim) 4700Abu Dawud silent

     قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ إِنَّ هَذِهِ الشِّيعَةَ يَزْعُمُونَ أَنَّ عَلِيًّا مَبْعُوثٌ قَبْلَ يَوْمِ الْقِيَامَةِ قَالَ «كَذَبُوا وَاللَّهِ مَا هَؤُلَاءِ بِشِيعَتِهِ لَوْ عَلِمْنَا أَنَّهُ مَبْعُوثٌ مَا زَوَّجْنَا نِسَاءَهُ وَلَا اقْتَسَمْنَا مَالَهُ»

     ✧ I said to al-Hasan b. Ali, 'These Shi'a claim that Ali will be resurrected before the Day of Resurrection.' He said, 'They lie, by Allah. These are not his Shi'a. If we knew that he would be resurrected, we would not have married off his wives or divided his wealth.'

299. al-Mustadrak (al-Hakim) 4701Abu Dawud silent

     قَالُوا لِأَبِي يَا مَهْدِيُّ السَّلَامُ عَلَيْكَ قَالَ «سُبْحَانَ اللَّهِ أَلَمْ أَنْهَكُمْ عَنْ هَذَا؟ إِنَّمَا الْمَهْدِيُّ مَنْ هَدَى اللَّهُ ﷻ»

     ✧ They said to Abu Mahdi, 'Peace be upon you, O Mahdi.' He said, 'Glory be to Allah! Did I not forbid you from this? The Mahdi is only the one whom Allah guides.'

300. al-Mustadrak (al-Hakim) 4702Abu Dawud silent

     أَنَّ عَبْدَ اللَّهِ بْنَ الْكَوَّاءِ وَشَبِيبَ بْنَ رِبْعِيٍّ وَنَاسًا مَعَهُمَا «اعْتَزَلُوا عَلِيًّا بَعْدَ انْصِرَافِهِ مِنْ صِفِّينَ إِلَى الْكُوفَةِ لِمَا أَنْكَرَ عَلَيْهِمْ مِنْ سَبِّ أَبِي بَكْرٍ وَعُمَرَ فَمَنْ بَعْدَهُمَا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَخَالَفُوهُ وَخَرَجُوا عَلَيْهِ فَخَرَجَ إِلَيْهِمْ عَلِيٌّ وَحَاجَّهُمْ وَرَجَعَ عَنْ غَيْرِ قِتَالٍ» وَفِي حَدِيثِ أَبِي إِسْحَاقَ الْفَزَارِيِّ عَنْ شُعْبَةَ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ أَبِي جُحَيْفَةَ زِيَادَةُ أَلْفَاظٍ مِنْهَا إِيمَانُ عَلِيٍّ «أَنِّي لَا أُسَاكِنُكُمْ فِي بَلْدَةٍ حَتَّى أَلْقَى اللَّهَ ﷻ» سكت عنه الذهبي في التلخيص

     ✧ Abdullah b. al-Kawwa', Shabib b. Rib'i, and people with them withdrew from Ali after his return from Siffin to Kufa, because they objected to his cursing of Abu Bakr and Umar and those after them among the companions of the Messenger of Allah ﷺ. They opposed him and revolted against him. Ali went out to them, argued with them, and then returned without fighting. In the hadith of Abu Ishaq al-Fazari, from Shu'ba, from Salama b. Kuhayl, from Abu Juhayfa, there is an addition of some wording, including Ali's saying: 'I will not live with you in a town until I meet Allah ﷻ.' Al-Dhahabi remained silent about it in the Talkhis.

301. al-Mustadrak (al-Hakim) 4703Weak

     قَالَ رَسُولُ اللَّهِ ﷺ لِعَلِيٍّ «مَنْ فَارَقَنِي فَقَدْ فَارَقَ اللَّهَ وَمَنْ فَارَقَكَ فَقَدْ فَارَقَنِي» حذفه الذهبي من التلخيص لضعفه

     ✧ The Messenger of Allah ﷺ said to Ali, 'Whoever parts from me has parted from Allah, and whoever parts from you has parted from me.' Al-Dhahabi omitted it from the Talkhis due to its weakness.

302. al-Mustadrak (al-Hakim) 4704Weak

     نَادَى رَجُلٌ مِنَ الْغَالِينَ عَلِيًّا وَهُوَ فِي الصَّلَاةِ صَلَاةِ الْفَجْرِ فَقَالَ {وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ} [الزمر 65] فَأَجَابَهُ عَلِيٌّ وَهُوَ فِي الصَّلَاةِ {فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ} [الروم 60] «هَذِهِ أَحَادِيثُ صَحِيحَةُ الْأَسَانِيدِ وَلَيْسَتْ بِمُسْنَدَةٍ فَكُنْتُ أَحْكُمُ عَلَيْهَا عَلَى مَا جَرَى بِهِ الرَّسْمُ» حذفه الذهبي من التلخيص لضعفه

     ✧ A man from the extremists called out to Ali while he was in prayer, the dawn prayer, reciting: 'And it was already revealed to you and to those before you that if you associate others with Allah, your work will surely become worthless, and you will surely be among the losers' (Quran 39:65). Ali answered him while in prayer: 'So be patient. Indeed, the promise of Allah is truth. And let not those who have no certainty make you impatient' (Quran 30:60). 'These are hadiths with sound chains of narrators but are not musnad, so I judged them according to what the convention requires.' Al-Dhahabi omitted it from the Talkhis due to its weakness.

303. al-Mustadrak (al-Hakim) 4705Sahih

     فِي بَيْتِي نَزَلَتْ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ} [الأحزاب 33] قَالَتْ فَأَرْسَلَ رَسُولُ اللَّهِ ﷺ إِلَى عَلِيٍّ وَفَاطِمَةَ وَالْحَسَنِ وَالْحُسَيْنِ فَقَالَ «هَؤُلَاءِ أَهْلُ بَيْتِي»

     ✧ "In my house, the verse 'Indeed, Allah desires to repel from you filth, O People of the Household' [33:33] was revealed. The Messenger of Allah ﷺ then said, 'Ali, Fatimah, Hasan, and Husayn are the People of my Household.'"

304. al-Mustadrak (al-Hakim) 4706Sahih

     أَتَيْتُ عَلِيًّا فَلَمْ أَجِدْهُ فَقَالَتْ لِي فَاطِمَةُ انْطَلِقْ إِلَى رَسُولِ اللَّهِ ﷺ يَدْعُوهُ فَجَاءَ مَعَ رَسُولِ اللَّهِ ﷺ فَدَخَلَا وَدَخَلْتُ مَعَهُمَا فَدَعَا رَسُولَ اللَّهِ ﷺ الْحَسَنَ وَالْحُسَيْنَ فَأَقْعَدَ كُلَّ وَاحِدٍ مِنْهُمَا عَلَى فَخِذَيْهِ وَأَدْنَى فَاطِمَةَ مِنْ حِجْرِهِ وَزَوْجِهَا ثُمَّ لَفَّ عَلَيْهِمْ ثَوْبًا وَقَالَ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ} [الأحزاب 33] أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ثُمَّ قَالَ «هَؤُلَاءِ أَهْلُ بَيْتِي اللَّهُمَّ أَهْلُ بَيْتِي أَحَقُّ»

     ✧ I went to Ali and did not find him, so Fatima said to me, "Go to the Messenger of Allah ﷺ and call him." So he came with the Messenger of Allah ﷺ, and they entered, and I entered with them. The Messenger of Allah ﷺ called Hasan and Husayn and seated each of them on his thighs, brought Fatima closer to him, along with her husband, then wrapped them with a cloak and said, "Indeed, Allah only desires to remove impurities from you, O people of the household, and to purify you thoroughly." [Quran 33:33] Then he said, "These are my household. O Allah, they are more deserving."

305. al-Mustadrak (al-Hakim) 4707Sahih

     خَرَجَ النَّبِيُّ ﷺ غَدَاةً وَعَلَيْهِ مِرْطٌ مُرَجِّلٌ مِنْ شَعْرٍ أَسْوَدَ فَجَاءَ الْحَسَنُ وَالْحُسَيْنُ فَأَدْخَلَهُمَا مَعَهُ ثُمَّ جَاءَتْ فَاطِمَةُ فَأَدْخَلَهَا مَعَهُمَا ثُمَّ جَاءَ عَلِيٌّ فَأَدْخَلَهُ مَعَهُمْ ثُمَّ قَالَ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} [الأحزاب 33]

     ✧ The Prophet ﷺ went out in the morning, wearing a cloak of black hair. Al-Hasan and al-Husayn came, and he brought them in with him. Then Fatima came, and he brought her in with them. Then Ali came, and he brought him in with them. Then he said: 'Allah intends only to remove from you the impurity, O people of the household, and to purify you with thorough purification' (Quran 33:33).

306. al-Mustadrak (al-Hakim) 4708No grade recorded

     سَعْدٌ نَزَلَ عَلَى رَسُولِ اللَّهِ ﷺ الْوَحْيُ فَأَدْخَلَ عَلِيًّا وَفَاطِمَةَ وَابْنَيْهِمَا تَحْتَ ثَوْبَهُ ثُمَّ قَالَ «اللَّهُمَّ هَؤُلَاءِ أَهْلِي وَأَهْلُ بَيْتِي» علي وبكير تكلم فيهما

     ✧ Saad received the revelation from the Messenger of Allah ﷺ. Then, he brought Ali, Fatimah, and their two sons under his robe. He said, "O Allah, these are my family and the people of my household" - Ali and Al-Bakir - and spoke about them.

307. al-Mustadrak (al-Hakim) 4709No grade recorded

     لَمَّا نَظَرَ رَسُولُ اللَّهِ ﷺ إِلَى الرَّحْمَةِ هَابِطَةً قَالَ «ادْعُوا لِي ادْعُوا لِي» فَقَالَتْ صَفِيَّةُ مَنْ يَا رَسُولَ اللَّهِ؟ قَالَ «أَهْلَ بَيْتِي عَلِيًّا وَفَاطِمَةَ وَالْحَسَنَ وَالْحُسَيْنَ» فَجِيءَ بِهِمْ فَأَلْقَى عَلَيْهُمُ النَّبِيُّ ﷺ كِسَاءَهُ ثُمَّ رَفَعَ يَدَيْهِ ثُمَّ قَالَ «اللَّهُمَّ هَؤُلَاءِ آلِي فَصَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ» وَأَنْزَلَ اللَّهُ ﷻ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} [الأحزاب 33]

     ✧ When the Messenger of Allah ﷺ saw mercy descending, he said, 'Call them for me, call them for me.' Safiyya said, 'Whom, O Messenger of Allah?' He said, 'My household: Ali, Fatima, al-Hasan, and al-Husayn.' They were brought, and the Prophet ﷺ threw his cloak over them. Then he raised his hands and said, 'O Allah, these are my family, so bless Muhammad and the family of Muhammad.' And Allah ﷻ revealed: 'Allah intends only to remove from you the impurity, O people of the household, and to purify you with thorough purification' (Quran 33:33).

308. al-Mustadrak (al-Hakim) 4710No grade recorded

     لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَقَالَ أَلَا أُهْدِي لَكَ هَدِيَّةً سَمِعْتُهَا مِنَ النَّبِيِّ ﷺ؟ قُلْتُ بَلَى قَالَ فَاهْدِهَا إِلَيَّ قَالَ سَأَلْنَا رَسُولُ اللَّهِ ﷺ فَقُلْنَا يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاةُ عَلَيْكُمْ أَهْلَ الْبَيْتِ قَالَ «قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حُمَيْدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ» وَقَدْ رَوَى هَذَا الْحَدِيثَ بِإِسْنَادِهِ وَأَلْفَاظِهِ حَرْفًا بَعْدَ حَرْفٍ الْإِمَامُ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ عَنْ مُوسَى بْنِ إِسْمَاعِيلَ فِي الْجَامِعِ الصَّحِيحِ وَإِنَّمَا خَرَّجْتُهُ لِيَعْلَمَ الْمُسْتَفِيدُ أَنَّ أَهْلَ الْبَيْتِ وَالْآلَ جَمِيعًا هُمْ وَأَبُو فَرْوَةَ وَعُرْوَةُ بْنُ الْحَارِثِ الْهَمْدَانِيُّ مِنْ أَوْثَقِ التَّابِعِينَ بِالْكُوفَةِ

     ✧ Ka'b ibn 'Ujrah met me and said, "Should I not give you a gift that I heard from the Prophet ﷺ?" I said, "Yes." He said, "Say, 'O Allah, send prayers upon Muhammad and upon the family of Muhammad, as You have sent prayers upon Ibrahim and upon the family of Ibrahim. Indeed, You are commendable and glorious. O Allah, bless Muhammad and the family of Muhammad, as You have blessed Ibrahim and the family of Ibrahim. Indeed, You are praiseworthy and glorious.'" This hadith has been narrated by Imam Muhammad ibn Ismail al-Bukhari from Musa ibn Ismail in his authentic compilation. I have mentioned it so that the beneficiary may know that all the Ahl al-Bayt (Family of the Prophet) and the descendants, as well as Abu Farwah and Urwah ibn al-Harith al-Hamdani, are among the reliable companions in Kufa.

309. al-Mustadrak (al-Hakim) 4711Sahih

     إِنِّي تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللهِ وَأَهْلَ بَيْتِي وَإِنَّهُمَا لَنْ يَتَفَرَّقَا حَتَّى يَرِدَا عَلَيَّ الْحَوْضَ

     ✧ 'I am leaving among you the two weighty things: the Book of Allah and my household. They will never separate until they return to me at the Basin.'

310. al-Mustadrak (al-Hakim) 4712Sahih

     يَا بَنِي عَبْدِ الْمُطَّلِبِ إِنِّي سَأَلْتُ اللَّهَ لَكُمْ ثَلَاثًا أَنْ يُثَبِّتُ قَائِمَكُمْ وَأَنْ يَهْدِيَ ضَالَّكُمْ وَأَنْ يُعَلِّمَ جَاهِلَكُمْ وَسَأَلْتُ اللَّهَ أَنْ يَجْعَلَكُمْ جُوَدَاءَ نُجَدَاءَ رُحَمَاءَ فَلَوْ أَنَّ رَجُلًا صَفَنَ بَيْنَ الرُّكْنِ وَالْمَقَامِ فَصَلَّى وَصَامَ ثُمَّ لَقِيَ اللَّهَ وَهُوَ مُبْغِضٌ لِأَهْلِ بَيْتِ مُحَمَّدٍ دَخَلَ النَّارَ

     ✧ The Messenger of Allah ﷺ said, "O children of Abd al-Muttalib, indeed I have asked Allah for three things for you: that He strengthens your leader, guides your misguided ones, and teaches knowledge to your ignorant ones. And I have also asked Allah to make you generous, noble, and compassionate. So, if a man stands in prayer and in fasting and then meets Allah while harboring hatred towards the family of Muhammad, he shall enter the fire."

311. al-Mustadrak (al-Hakim) 4713No grade recorded

     نَظَرَ النَّبِيُّ ﷺ إِلَى عَلِيٍّ وَفَاطِمَةَ وَالْحَسَنِ وَالْحُسَيْنِ فَقَالَ «أَنَا حَرْبٌ لِمَنْ حَارَبَكُمْ وَسِلْمٌ لِمَنْ سَالَمَكُمْ»

     ✧ The Prophet ﷺ looked at Ali, Fatima, al-Hasan, and al-Husayn and said, 'I am at war with those who fight you, and at peace with those who make peace with you.'

312. al-Mustadrak (al-Hakim) 4714Abu Dawud silent

     أَنَّهُ قَالَ لِعَلِيٍّ وَفَاطِمَةَ وَالْحَسَنِ وَالْحُسَيْنِ «أَنَا حَرْبٌ لِمَنْ حَارَبْتُمْ وَسِلْمٌ لِمَنْ سَالَمْتُمْ» سكت عنه الذهبي في التلخيص

     ✧ He said to Ali, Fatima, al-Hasan, and al-Husayn, 'I am at war with those who fight you, and at peace with those who make peace with you.' Al-Dhahabi remained silent about it in the Talkhis.

313. al-Mustadrak (al-Hakim) 4715Fabricated

     «النُّجُومُ أَمَانٌ لِأَهْلِ الْأَرْضِ مِنَ الْغَرَقِ وَأَهْلُ بَيْتِي أَمَانٌ لِأُمَّتِي مِنَ الِاخْتِلَافِ فَإِذَا خَالَفَتْهَا قَبِيلَةٌ مِنَ الْعَرَبِ اخْتَلَفُوا فَصَارُوا حِزْبَ إِبْلِيسَ»

     ✧ 'The stars are a safeguard for the people of the earth from drowning, and my household is a safeguard for my community from discord. If any tribe of the Arabs opposes them, they will differ and become the party of Iblis.'

314. al-Mustadrak (al-Hakim) 4716Sahih

     «أَحِبُّوا اللَّهَ لِمَا يَغْذُوكُمْ بِهِ مِنْ نِعَمِهِ وَأَحِبُّونِي لِحُبِّ اللَّهِ وَأَحِبُّوا أَهْلَ بَيْتِي لِحُبِّي»

     ✧ Love Allah for the blessings He nourishes you with, love me for the love of Allah, and love my household for my love.

315. al-Mustadrak (al-Hakim) 4717No grade recorded

     «وَالَّذِي نَفْسِي بِيَدِهِ لَا يَبْغَضُنَا أَهْلَ الْبَيْتِ أَحَدٌ إِلَّا أَدْخَلَهُ اللَّهُ النَّارَ»

     ✧ By Him in whose hand is my soul, none hates us, the people of the household, but Allah will cause him to enter the Fire.

316. al-Mustadrak (al-Hakim) 4718No grade recorded

     «وَعَدَنِي رَبِّي فِي أَهْلِ بَيْتِي مَنْ أَقَرَّ مِنْهُمْ بِالتَّوْحِيدِ وَلِي بِالْبَلَاغِ أَنْ لَا يُعَذِّبَهُمْ»

     ✧ My Lord promised me concerning my household that whoever of them affirms the oneness of Allah and affirms my conveyance of the message will not be punished.

317. al-Mustadrak (al-Hakim) 4719Sahih

     لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ} [آل عمران 61] دَعَا رَسُولُ اللَّهِ ﷺ عَلِيًّا وَفَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَقَالَ «اللَّهُمَّ هَؤُلَاءِ أَهْلِي»

     ✧ When this verse was revealed: 'Come, let us call our sons and your sons, our women and your women, ourselves and yourselves' [Al 'Imran: 61], the Messenger of Allah ﷺ called 'Ali, Fatimah, Hasan, and Husayn and said, 'O Allah, these are my family.'

318. al-Mustadrak (al-Hakim) 4720Weak

     سَمِعْتُ أَبَا ذَرٍّ يَقُولُ وَهُوَ آخِذٌ بِبَابِ الْكَعْبَةِ مَنْ عَرَفَنِي فَأَنَا مَنْ عَرَفَنِي وَمَنْ أَنْكَرَنِي فَأَنَا أَبُو ذَرٍّ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «أَلَا إِنَّ مَثَلَ أَهْلِ بَيْتِي فِيكُمْ مَثَلُ سَفِينَةِ نُوحٍ مِنْ قَوْمِهِ مَنْ رَكِبَهَا نَجَا وَمَنْ تَخَلَّفَ عَنْهَا غَرِقَ» مفضل بن صالح واه

     ✧ I heard Abu Dharr saying while holding the door of the Ka'bah: 'Whoever knows me, I am who he knows; whoever does not know me, I am Abu Dharr. I heard the Prophet ﷺ say: "Indeed, the likeness of my household among you is like the ark of Noah among his people: whoever boards it is saved, and whoever stays behind drowns."' Mufaddal b. Salih is weak.

319. al-Mustadrak (al-Hakim) 4721Sahih

     «نَزَلَ مَلَكُ مِنَ السَّمَاءِ فَاسْتَأْذَنَ اللَّهَ أَنْ يُسَلِّمَ عَلَيَّ لَمْ يَنْزِلْ قَبْلَهَا فَبَشَّرَنِي أَنَّ فَاطِمَةَ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ»

     ✧ An angel descended from heaven and asked Allah's permission to greet me, having never descended before. He gave me glad tidings that Fatimah is the mistress of the women of Paradise.

320. al-Mustadrak (al-Hakim) 4722No grade recorded

     «نَزَلَ مِنَ السَّمَاءِ مَلَكٌ فَاسْتَأْذَنَ اللَّهَ أَنْ يُسَلِّمَ عَلَيَّ لَمْ يَنْزِلْ قَبْلَهَا فَبَشَّرَنِي أَنَّ فَاطِمَةَ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ»

     ✧ An angel descended from heaven and asked Allah's permission to greet me, having never descended before. He gave me glad tidings that Fatimah is the mistress of the women of Paradise.

321. al-Mustadrak (al-Hakim) 4723Weak

     «أَنَّ أَوَّلَ مَنْ يَدْخُلُ الْجَنَّةَ أَنَا وَفَاطِمَةُ وَالْحَسَنُ وَالْحُسَيْنُ» قُلْتُ يَا رَسُولَ اللَّهِ فَمُحِبُّونَا؟ قَالَ «مِنْ وَرَائِكُمْ»

     ✧ The first to enter Paradise will be I, Fatimah, Hasan, and Husayn. I said: O Messenger of Allah, what about those who love us? He said: 'Behind you.'

322. al-Mustadrak (al-Hakim) 4724Sahih

     أَتَانَا رَسُولُ اللَّهِ ﷺ فَوَضَعَ رِجْلَهُ بَيْنِي وَبَيْنَ فَاطِمَةَ فَعَلَّمَنَا مَا نَقُولُ إِذَا أَخَذْنَا مَضَاجِعَنَا فَقَالَ «يَا فَاطِمَةُ إِذَا كُنْتُمَا بِمَنْزِلَتِكُمَا فَسَبِّحَا اللَّهَ ثَلَاثًا وَثَلَاثِينَ وَاحْمَدَا ثَلَاثًا وَثَلَاثِينَ وَكَبِّرَا أَرْبَعًا وَثَلَاثِينَ» قَالَ عَلِيٌّ «وَاللَّهِ مَا تَرَكْتُهَا بَعْدُ» فَقَالَ لَهُ رَجُلٌ كَانَ فِي نَفْسِهِ عَلَيْهِ شَيْءٌ وَلَا لَيْلَةَ صِفِّينَ قَالَ عَلِيٌّ «وَلَا لَيْلَةَ صِفِّينَ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم

     ✧ The Messenger of Allah ﷺ came to us and placed his foot between me and Fatimah, and taught us what to say when we went to bed. He said: 'O Fatimah, when you are both in your places, glorify Allah thirty-three times, praise Him thirty-three times, and magnify Him thirty-four times.' 'Ali said: 'By Allah, I have not left it since.' A man who had something in his heart against him said: 'Not even on the night of Siffin?' 'Ali said: 'Not even on the night of Siffin.' Sahih according to the conditions of the two shaykhs, but they did not include it. According to the conditions of al-Bukhari and Muslim.

323. al-Mustadrak (al-Hakim) 4725Sahih

     دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى فَاطِمَةَ وَأَنَا مَعَهُ وَقَدْ أَخَذَتْ مِنْ عُنُقِهَا سِلْسِلَةً مِنْ ذَهَبٍ فَقَالَتْ هَذِهِ أَهْدَاهَا إِلَيَّ أَبُو حَسَنٍ فَقَالَ رَسُولُ اللَّهِ ﷺ يَا فَاطِمَةُ أَيَسُرُّكِ أَنْ يَقُولَ النَّاسُ فَاطِمَةُ بِنْتُ مُحَمَّدٍ وَفِي يَدِكِ سِلْسِلَةٌ مِنْ نَارٍ ثُمَّ خَرَجَ وَلَمْ يَقْعُدْ فَعَمَدَتْ فَاطِمَةُ إِلَى السِّلْسِلَةِ فَاشْتَرَتْ غُلَامًا فَأَعْتَقَتْهُ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «الْحَمْدُ لِلَّهِ الَّذِي نَجَّى فَاطِمَةَ مِنَ النَّارِ» صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم

     ✧ The Messenger of Allah ﷺ entered upon Fatimah while I was with him, and she had taken a gold chain from her neck and said: 'This was given to me as a gift by Abu Hasan.' The Messenger of Allah ﷺ said: 'O Fatimah, would it please you that people say Fatimah, daughter of Muhammad, and in your hand is a chain of fire?' Then he left and did not sit. Fatimah then took the chain, bought a slave with it, and freed him. When that reached the Prophet ﷺ, he said: 'Praise be to Allah who saved Fatimah from the Fire.' Sahih according to the conditions of the two shaykhs, but they did not include it. According to the conditions of al-Bukhari and Muslim.

324. al-Mustadrak (al-Hakim) 4726Weak

     «إِنَّ فَاطِمَةَ أَحْصَنَتْ فَرْجَهَا فَحَرَّمَ اللَّهُ ذُرِّيَتَهَا عَلَى النَّارِ»

     ✧ The Messenger of Allah ﷺ said, "Indeed, Fatimah safeguarded her chastity, so Allah has made her descendants forbidden from the Hellfire."

325. al-Mustadrak (al-Hakim) 4727Weak

     «تُبْعَثُ الْأَنْبِيَاءُ يَوْمَ الْقِيَامَةِ عَلَى الدَّوَابِّ لِيُوافُوا بِالْمُؤْمِنِينَ مِنْ قَوْمِهِمُ الْمَحْشَرَ وَيُبْعَثُ صَالِحٌ عَلَى نَاقَتِهِ وَأُبْعَثَ عَلَى الْبُرَاقِ خَطْوُهَا عِنْدَ أَقْصَى طَرْفِهَا وَتُبْعَثُ فَاطِمَةُ أَمَامِي»

     ✧ The prophets will be raised on the Day of Resurrection on mounts to meet the believers of their people at the gathering place. Salih will be raised on his she-camel, and I will be raised on al-Buraq, whose stride is as far as its farthest glance. Fatimah will be raised in front of me.

326. al-Mustadrak (al-Hakim) 4728Fabricated

     إِذَا كَانَ يَوْمُ الْقِيَامَةِ نَادَى مُنَادٍ مِنْ وَرَاءِ الْحِجَابِ يَا أَهْلَ الْجَمْعِ غُضُّوا أَبْصَارَكُمْ عَنْ فَاطِمَةَ بِنْتِ مُحَمَّدٍ ﷺ حَتَّى تَمُرَّ

     ✧ On the Day of Resurrection a caller will call from behind the veil: 'O people of the gathering, lower your eyes from Fatimah, daughter of Muhammad ﷺ, until she passes.'

327. al-Mustadrak (al-Hakim) 4729No grade recorded

     عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ﷺ قَالَ جَاءَتِ ابْنَةُ هُبَيْرَةَ إِلَى رَسُولِ اللَّهِ ﷺ وَفِي يَدِهَا فَتَخٌ مِنْ ذَهَبٍ أَوْ خَوَاتِيمُ مِنْ ذَهَبٍ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَضْرِبُ بِيَدِهَا فَأَتَتْ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ ﷺ فَشَكَتْ إِلَيْهَا مَا صَنَعَ بِهَا رَسُولُ اللَّهِ ﷺ قَالَ ثَوْبَانُ فَدَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى فَاطِمَةَ وَأَنَا مَعَهُ وَقَدْ أَخَذَتْ مِنْ عُنُقِهَا سِلْسِلَةً مِنْ ذَهَبٍ فَقَالَتْ هَذِهِ أَهْدَاهَا إِلَيَّ أَبُو حَسَنٍ وَالسِّلْسِلَةُ فِي يَدِهَا فَقَالَ رَسُولُ اللَّهِ ﷺ يَا فَاطِمَةُ أَيَسُرُّكَ أَنْ يَقُولَ النَّاسُ فَاطِمَةُ بِنْتُ مُحَمَّدٍ وَفِي يَدِكِ سِلْسِلَةٌ مِنْ نَارٍ؟ ثُمَّ خَرَجَ رَسُولُ اللَّهِ ﷺ وَلَمْ يَقْعُدْ فَعَمَدَتْ فَاطِمَةُ إِلَى السِّلْسِلَةِ فَاشْتَرَتْ بِهَا غُلَامًا فَأَعْتَقَتْهُ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «الْحَمْدُ لِلَّهِ الَّذِي نَجَّى فَاطِمَةَ مِنَ النَّارِ»

     ✧ From Thawban, the freed slave of the Messenger of Allah ﷺ, who said: The daughter of Hubayrah came to the Messenger of Allah ﷺ with a large ring of gold or gold rings on her hand. The Messenger of Allah ﷺ began striking her hand. She then went to Fatimah, the daughter of the Messenger of Allah ﷺ, and complained to her about what the Messenger of Allah ﷺ had done to her. Thawban said: The Messenger of Allah ﷺ entered upon Fatimah while I was with him, and she had taken a gold chain from her neck and said, "This was given to me as a gift by Abu Hasan," while the chain was in her hand. The Messenger of Allah ﷺ said, "O Fatimah, would it please you that people say 'Fatimah, the daughter of Muhammad,' while in your hand is a chain of fire?" Then the Messenger of Allah ﷺ left without sitting down. Fatimah took the chain, bought a slave with it, and freed him. When this reached the Prophet ﷺ, he said, "Praise be to Allah who saved Fatimah from the Fire."

328. al-Mustadrak (al-Hakim) 4730Weak

     قَالَ رَسُولُ اللَّهِ ﷺ لِفَاطِمَةَ «إِنَّ اللَّهَ يَغْضَبُ لِغَضَبِكِ وَيَرْضَى لِرَضَاكِ»

     ✧ The Messenger of Allah ﷺ said to Fatimah, "Indeed, Allah becomes angry when you become angry, and He becomes pleased when you are pleased."

329. al-Mustadrak (al-Hakim) 4731No grade recorded

     دَخَلْتُ مَعَ أُمِّي عَلَى عَائِشَةَ فَسَمِعْتُهَا مِنْ وَرَاءِ الْحِجَابِ وَهِيَ تَسْأَلُهَا عَنْ عَلِيٍّ فَقَالَتْ «تَسْأَلُنِي عَنْ رَجُلٍ وَاللَّهِ مَا أَعْلَمُ رَجُلًا كَانَ أَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ مِنْ عَلِيٍّ وَلَا فِي الْأَرْضِ امْرَأَةٌ كَانَتْ أَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ مِنَ امْرَأَتِهِ»

     ✧ I entered with my mother upon Aishah, and I heard her from behind the veil while she was asking her about Ali. She said, "You ask me about a man? By Allah, I do not know any man who was more beloved to the Messenger of Allah ﷺ than Ali, nor any woman on earth who was more beloved to the Messenger of Allah ﷺ than his wife."

330. al-Mustadrak (al-Hakim) 4732Sahih

     أَنَّهَا قَالَتْ «مَا رَأَيْتُ أَحَدًا كَانَ أَشْبَهَ كَلَامًا وَحَدِيثًا مِنْ فَاطِمَةَ بِرَسُولِ اللَّهِ ﷺ وَكَانَتْ إِذَا دَخَلَتْ عَلَيْهِ رَحَّبَ بِهَا وَقَامَ إِلَيْهَا فَأَخَذَ بِيَدِهَا فَقَبَّلَهَا وَأَجْلَسَهَا فِي مَجْلِسِهِ»

     ✧ She said: "I have not seen anyone whose speech and conversation more closely resembled the Messenger of Allah ﷺ than Fatimah. When she entered upon him, he would welcome her, stand up for her, take her hand, kiss her, and seat her in his place."

331. al-Mustadrak (al-Hakim) 4733Sahih

     «فَاطِمَةُ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ إِلَّا مَا كَانَ مِنْ مَرْيَمَ بِنْتِ عِمْرَانَ»

     ✧ "Fatimah is the chief of the women of Paradise, except for Maryam bt. Imran."

332. al-Mustadrak (al-Hakim) 4734Sahih

     «إِنَّمَا فَاطِمَةُ شُجْنَةٌ مِنِّي يَبْسُطُنِي مَا يَبْسُطَهَا وَيَقْبِضُنِي مَا يَقْبِضُهَا»

     ✧ "Fatimah is a part of me; whatever pleases her pleases me, and whatever displeases her displeases me."

333. al-Mustadrak (al-Hakim) 4735Sahih

     «كَانَ أَحَبُّ النِّسَاءِ إِلَى رَسُولِ اللَّهِ ﷺ فَاطِمَةُ وَمَنِ الرِّجَالِ عَلِيٌّ»

     ✧ "Fatimah was the beloved of the Prophet Muhammad ﷺ among women, and Ali was among the men."

334. al-Mustadrak (al-Hakim) 4736Weak

     أَنَّهُ دَخَلَ عَلَى فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ ﷺ فَقَالَ «يَا فَاطِمَةُ وَاللَّهِ مَا رَأَيْتُ أَحَدًا أَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ مِنْكِ وَاللَّهِ مَا كَانَ أَحَدٌ مِنَ النَّاسِ بَعْدَ أَبِيكِ ﷺ أَحَبَّ إِلَيَّ مِنْكِ»

     ✧ He entered upon Fatimah, the daughter of the Messenger of Allah ﷺ, and said, "O Fatimah, by Allah, I have not seen anyone more beloved to the Messenger of Allah ﷺ than you, and by Allah, no one among the people after your father ﷺ is more beloved to me than you."

335. al-Mustadrak (al-Hakim) 4737No grade recorded

     سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيُّ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَجَعَ مِنْ غَزَاةٍ أَوْ سَفَرٍ أَتَى الْمَسْجِدَ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ ثَنَّى بِفَاطِمَةَ ثُمَّ يَأْتِي أَزْوَاجَهُ فَلَمَّا رَجَعَ خَرَجَ مِنَ الْمَسْجِدِ تَلَقَّتْهُ فَاطِمَةُ عِنْدَ بَابِ الْبَيْتِ تَلْثَمُ فَاهُ وَعَيْنَاهَا تَبْكِي فَقَالَ لَهَا «يَا بُنَيَّةُ مَا يُبْكِيكِ؟» قَالَتْ يَا رَسُولَ اللَّهِ أَلَا أَرَاكَ شَعِثًا نَصِبًا قَدِ اخْلَوْلَقَتْ ثِيَابُكَ قَالَ فَقَالَ «فَلَا تَبْكِي فَإِنَّ اللَّهَ ﷻ بَعَثَ أَبَاكِ لِأَمْرٍ لَا يَبْقَى عَلَى ظَهْرِ الْأَرْضِ بَيْتُ مَدَرٍ وَلَا شَعَرٍ إِلَّا أَدْخَلَ اللَّهُ بِهِ عِزًّا أَوْ ذُلًّا حَتَّى يَبْلُغَ حَيْثُ بَلَغَ اللَّيْلُ»

     ✧ I heard Abu Tha'labah al-Khushani say: When the Messenger of Allah ﷺ returned from a military expedition or journey, he would go to the mosque and pray two rak'ahs, then he would go to Fatimah before going to his wives. When he returned, he came out of the mosque and Fatimah met him at the door of the house, kissing his mouth while her eyes wept. He said to her, "O my daughter, what makes you weep?" She said, "O Messenger of Allah, I see you disheveled and exhausted, and your clothes have become worn." He said, "Do not weep, for Allah ﷻ has sent your father for a matter by which no house of mud or hair on the face of the earth will remain except that Allah will bring it honor or humiliation, until it reaches wherever the night reaches."

336. al-Mustadrak (al-Hakim) 4738No grade recorded

     قَالَ رَسُولُ اللَّهِ ﷺ «أَتَانِي جِبْرِيلُ عَلَيْهِ الصَّلَاةُ والسَّلَامُ بِسَفَرْجَلَةٍ مِنَ الْجَنَّةِ فَأَكَلْتُهَا لَيْلَةَ أُسْرِيَ بِي فَعَلِقَتْ خَدِيجَةُ بِفَاطِمَةَ فَكُنْتُ إِذَا اشْتَقْتُ إِلَى رَائِحَةِ الْجَنَّةِ شَمِمْتُ رَقَبَةَ فَاطِمَةَ»

     ✧ The Messenger of Allah ﷺ said: "Gabriel ﷺ brought me a quince from Paradise, and I ate it on the night I was taken on the Night Journey, and Khadijah conceived Fatimah. Whenever I longed for the fragrance of Paradise, I would smell the neck of Fatimah."

337. al-Mustadrak (al-Hakim) 4739No grade recorded

     كَانَ «إِذَا سَافَرَ كَانَ آخِرُ النَّاسِ عَهْدًا بِهِ فَاطِمَةَ وَإِذَا قَدِمَ مِنْ سَفَرٍ كَانَ أَوَّلُ النَّاسِ بِهِ عَهْدًا فَاطِمَةَ ؓ »

     ✧ When he traveled, the last person he would see before departing was Fatimah, and when he returned from a journey, the first person he would see was Fatimah ؓ.

338. al-Mustadrak (al-Hakim) 4740No grade recorded

     عَنْ عَائِشَةَ رَضِيَ اللَّهُ

     ✧ From Aishah, may Allah be pleased

339. al-Mustadrak (al-Hakim) 4741Sahih

     أَتَتْ فَاطِمَةُ رَسُولَ اللَّهِ ﷺ تَسْأَلُهُ خَادِمًا فَقَالَ لَهَا «الَّذِي جِئْتِ تَطْلُبِينَ أَحَبُّ إِلَيْكِ أَمْ خَيْرٌ مِنْهُ» قَالَ فَحَسِبْتُ أَنَّهَا سَأَلَتْ عَلِيًّا قَالَ قُولِي اللَّهُمَّ رَبِّ السَّمَاوَاتِ وَرَبِّ الْعَرْشِ الْعَظِيمِ رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ مُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ فَالِقَ الْحَبِّ وَالنَّوَى أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَيْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ أَنْتَ الْأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ وَأَنْتَ الْآخَرُ فَلَيْسَ بَعْدَكَ شَيْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ اقْضِ عَنَّا الدَّيْنَ وَأَغْنِنَا مِنَ الْفَقْرِ

     ✧ Fatimah came to the Messenger of Allah ﷺ asking him for a servant. He said to her, "What you have come seeking is dearer to you, or something better than it?" He said: I think she asked Ali. He said: "Say: O Allah, Lord of the heavens and Lord of the Mighty Throne, our Lord and Lord of all things, Revealer of the Torah, the Gospel, and the Quran, Splitter of the grain and the date-stone, I seek refuge in You from the evil of everything whose forelock You hold. You are the First, so there is nothing before You; You are the Last, so there is nothing after You; You are the Outward, so there is nothing above You; You are the Inward, so there is nothing below You. Settle our debt and enrich us from poverty."

340. al-Mustadrak (al-Hakim) 4742No grade recorded

     اجْتَمَعَ مُشْرِكُو قُرَيْشٍ فِي الْحِجَرِ فَقَالَ رَسُولُ اللَّهِ «يَا بُنَيَّةُ اسْكُنِي» ثُمَّ خَرَجَ فَدَخَلَ عَلَيْهُمُ الْمَسْجِدَ فَرَفَعُوا رُءُوسَهُمْ ثُمَّ نَكَّسُوا فَأَخَذَ قَبْضَةً مِنْ تُرَابٍ فَرَمَى بِهَا نَحْوَهُمْ ثُمَّ قَالَ «شَاهَتِ الْوُجُوهُ فَمَا أَصَابَ رَجُلًا مِنْهُمْ إِلَّا قُتِلَ يَوْمَ بَدْرٍ»

     ✧ The polytheists of Quraysh gathered in the Hijr. The Messenger of Allah ﷺ said, "O my daughter, be still." Then he went out and entered the mosque upon them. They raised their heads, then lowered them. He took a handful of dust and threw it toward them, then said, "May the faces be disfigured!" Not a man among them was struck but he was killed on the day of Badr.

341. al-Mustadrak (al-Hakim) 4743No grade recorded

     «زَوَّجَ رَسُولُ اللَّهِ ﷺ ابْنَتَهُ فَاطِمَةَ عَلِيَّ بْنَ أَبِي طَالِبٍ وَأَمَرَهُ أَنْ لَا يَدْخُلَ عَلَى فَاطِمَةَ حَتَّى يَجِيئَهُ» وَذَكَرَ الْحَدِيثَ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُمرسل

     ✧ «The Messenger of Allah ﷺ married his daughter Fatimah to Ali b. Abi Talib and ordered him not to enter upon Fatimah until he came to him.» And he mentioned the hadith. Its chain is authentic, but they did not record it. Mursal.

342. al-Mustadrak (al-Hakim) 4744No grade recorded

     دَخَلْتُ مَعَ عَمَّتِي عَلَى عَائِشَةَ فَسُئِلَتْ أَيُّ النَّاسِ كَانَ أَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ؟ قَالَتْ «فَاطِمَةُ» قِيلَ فَمَنِ الرِّجَالِ؟ قَالَتْ «زَوْجُهَا إِنْ كَانَ مَا عَلِمْتُهُ صَوَّامًا قَوَّامًا»

     ✧ I entered with my aunt upon Aisha, and she was asked, "Which of the people was most beloved to the Messenger of Allah ﷺ?" She said, "Fatimah." It was said, "And among the men?" She said, "Her husband, if what I knew of him was that he fasted much and prayed much."

343. al-Mustadrak (al-Hakim) 4745Weak

     حَسْبُكَ مِنِ نِسَاءِ الْعَالَمِينَ أَرْبَعٌ مَرْيَمُ بِنْتُ عِمْرَانَ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ وَخَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ

     ✧ Sufficient for you among the women of the worlds are four: Maryam bt. Imran, Asiya the wife of Pharaoh, Khadijah bt. Khuwaylid, and Fatimah bt. Muhammad.

344. al-Mustadrak (al-Hakim) 4746Sahih

     «حَسْبُكَ مِنْ نِسَاءِ الْعَالَمِينَ مَرْيَمُ بِنْتُ عِمْرَانَ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ وَخَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ»

     ✧ «Sufficient for you among the women of the worlds are Maryam bt. Imran, Asiya the wife of Pharaoh, Khadijah bt. Khuwaylid, and Fatimah bt. Muhammad.»

345. al-Mustadrak (al-Hakim) 4747Sahih

     أَنَّهُ بَعَثَ إِلَيْهِ حَسَنَ بْنَ حَسَنٍ يَخْطُبُ ابْنَتَهُ فَقَالَ لَهُ قُلْ لَهُ فَلْيَقْانِي فِي الْعَتَمَةِ قَالَ فَلَقِيَهُ فَحَمِدَ اللَّهَ الْمِسْوَرُ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَا بَعْدُ وَايْمُ اللَّهِ مَا مِنْ نَسَبٍ وَلَا سَبَبٍ وَلَا صِهْرٍ أَحَبُّ إِلَيَّ مِنْ نَسَبِكُمْ وَسَبَبِكُمْ وَصِهْرِكُمْ وَلَكِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «فَاطِمَةُ بَضْعَةٌ مِنِّي يَقْبِضُنِي مَا يَقْبِضُهَا وَيَبْسُطُنِي مَا يَبْسُطَهَا وَإِنَّ الْأَنْسَابَ يَوْمَ الْقِيَامَةِ تَنْقَطِعُ غَيْرَ نَسَبِي وَسَبَبِي وَصِهْرِي» وَعِنْدَكَ ابْنَتُهَا وَلَوْ زَوَّجْتُكَ لَقَبَضَهَا ذَلِكَ فَانْطَلَقَ عَاذِرًا لَهُ

     ✧ That he sent Hasan b. Hasan to him to propose to his daughter. He said to him, "Tell him to meet me at nightfall." He said, "So he met him, and al-Miswar praised Allah and extolled Him, then said, 'Now then, by Allah, there is no lineage, no tie, no relation by marriage more beloved to me than your lineage, your tie, and your relation by marriage. But the Messenger of Allah ﷺ said, "Fatimah is a piece of me; what constricts her constricts me, and what expands her expands me. And lineages will be cut off on the Day of Resurrection except my lineage, my tie, and my relation by marriage." And with you is her daughter, and if I married you to her, that would constrict her.'" So he departed excusing him.

346. al-Mustadrak (al-Hakim) 4748No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَمُرُّ بِبَابِ فَاطِمَةَ سِتَّةَ أَشْهُرٍ إِذَا خَرَجَ لِصَلَاةِ الْفَجْرِ يَقُولُ الصَّلَاةُ يَا أَهْلَ الْبَيْتِ {إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} [الأحزاب 33]

     ✧ That the Messenger of Allah ﷺ used to pass by the door of Fatimah for six months when he went out for the dawn prayer, saying, "Prayer, O people of the house! {Allah only desires to remove impurity from you, O people of the house, and to purify you thoroughly} [al-Ahzab 33]."

347. al-Mustadrak (al-Hakim) 4749No grade recorded

     خَطَبَ عَلِيٌّ ابْنَةَ أَبِي جَهْلٍ إِلَى عَمِّهَا الْحَارِثِ بْنِ هِشَامٍ فَاسْتَشَارَ النَّبِيَّ ﷺ فَقَالَ «أَعَنْ حَسَبِهَا تَسْأَلُنِي؟» قَالَ عَلِيٌّ قَدْ أَعْلَمُ مَا حَسَبُهَا وَلَكِنْ أَتَأْمُرُنِي بِهَا؟ فَقَالَ «لَا فَاطِمَةُ مُضْغَةٌ مِنِّي وَلَا أَحْسِبُ إِلَّا وَأَنَّهَا تَحْزَنُ أَوْ تَجْزَعُ» فَقَالَ عَلِيٌّ لَا آتِي شَيْئًا تَكْرَهُهُ

     ✧ Ali proposed to the daughter of Abu Jahl to her uncle al-Harith b. Hisham. He consulted the Prophet ﷺ, who said, "Are you asking me about her lineage?" Ali said, "I know her lineage, but do you command me to marry her?" He said, "No. Fatimah is a piece of flesh from me, and I think only that she will grieve or become distressed." Ali said, "I will not do anything you dislike."

348. al-Mustadrak (al-Hakim) 4750No grade recorded

     عَنْ أَبِي حَنْظَلَةَ رَجُلٍ مِنْ أَهْلِ مَكَّةَ أَنَّ عَلِيًّا خَطَبَ ابْنَةَ أَبِي جَهْلٍ فَقَالَ لَهُ أَهْلُهَا لَا نُزَوِّجُكَ عَلَى ابْنَةِ رَسُولِ اللَّهِ ﷺ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ «إِنَّمَا فَاطِمَةُ مُضْغَةٌ مِنِّي فَمَنْ آذَاهَا فَقَدْ آذَانِي»

     ✧ From Abu Hanzalah, a man from the people of Makkah, that Ali proposed to the daughter of Abu Jahl. Her family said to him, "We will not marry you off in addition to the daughter of the Messenger of Allah ﷺ." That reached the Messenger of Allah ﷺ, and he said, "Fatimah is only a piece of flesh from me; whoever harms her has harmed me."

349. al-Mustadrak (al-Hakim) 4751No grade recorded

     أَنَّ عَلِيًّا ذَكَرَ ابْنَةَ أَبِي جَهْلٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ «إِنَّمَا فَاطِمَةُ بَضْعَةٌ مِنِّي يُؤْذِينِي مَا آذَاهَا وَيُنْصِبُنِي مَا أَنْصَبَهَا»

     ✧ That Ali mentioned the daughter of Abu Jahl, and that reached the Messenger of Allah ﷺ, so he said, "Fatimah is only a piece of me; what harms her harms me, and what exhausts her exhausts me."

350. al-Mustadrak (al-Hakim) 4752No grade recorded

     كُنْتُ فِي زِفَافِ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ ﷺ فَلَمَّا أَصْبَحْنَا جَاءَ النَّبِيُّ ﷺ إِلَى الْبَابِ فَقَالَ «يَا أُمَّ أَيْمَنَ ادْعِي لِي أَخِي» فَقَالَتْ هُوَ أَخُوكَ وَتُنْكِحُهُ قَالَ «نَعَمْ يَا أُمَّ أَيْمَنَ» فَجَاءَ عَلِيٌّ فَنَضَحَ النَّبِيَّ ﷺ عَلَيْهِ مِنَ الْمَاءِ وَدَعَا لَهُ ثُمَّ قَالَ «ادْعِي لِي فَاطِمَةَ» قَالَتْ فَجَاءَتْ تَعْثُرُ مِنَ الْحَيَاءِ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «اسْكُنِي فَقَدْ أَنْكَحْتُكِ أَحَبَّ أَهْلِ بَيْتِي إِلَيَّ» قَالَتْ وَنَضَحَ النَّبِيُّ ﷺ عَلَيْهَا مِنَ الْمَاءِ ثُمَّ رَجَعَ رَسُولُ اللَّهِ ﷺ فَرَأَى سَوَادًا بَيْنَ يَدَيْهِ فَقَالَ «مَنْ هَذَا؟» فَقُلْتُ أَنَا أَسْمَاءُ بِنْتُ عُمَيْسٍ قُلْتُ نَعَمْ قَالَ «جِئْتِ فِي زِفَافِ ابْنَةِ رَسُولِ اللَّهِ؟» قُلْتُ نَعَمْ فَدَعَا لِيالحديث غلط

     ✧ I was at the wedding procession of Fatimah, the daughter of the Messenger of Allah ﷺ. When morning came, the Prophet ﷺ came to the door and said, "O Umm Ayman, call for me my brother." She said, "He is your brother and you marry him off?" He said, "Yes, O Umm Ayman." Then Ali came, and the Prophet ﷺ sprinkled water on him and supplicated for him. Then he said, "Call for me Fatimah." She said, "She came stumbling from shyness." The Messenger of Allah ﷺ said to her, "Be calm, for I have married you to the most beloved of my household to me." She said, "And the Prophet ﷺ sprinkled water on her." Then the Messenger of Allah ﷺ returned and saw darkness before him and said, "Who is this?" I said, "I am Asma' bt. Umays." He said, "You came to the wedding procession of the daughter of the Messenger of Allah?" I said, "Yes." Then he supplicated for me. The hadith is erroneous.

351. al-Mustadrak (al-Hakim) 4753No grade recorded

     أَنَّهَا قَالَتْ «مَا رَأَيْتُ أَحَدًا كَانَ أَشْبَهَ كَلَامًا وَحَدِيثًا بِرَسُولِ اللَّهِ ﷺ مِنْ فَاطِمَةَ وَكَانَتْ إِذَا دَخَلَتْ عَلَيْهِ قَامَ إِلَيْهَا فَقَبَّلَهَا وَرَحَّبَ بِهَا وَأَخَذَ بِيَدِهَا فَأَجْلَسَهَا فِي مَجْلِسِهِ وَكَانَتْ هِيَ إِذَا دَخَلَ عَلَيْهَا رَسُولُ اللَّهِ ﷺ قَامَتْ إِلَيْهِ مُسْتَقْبِلَةً وَقَبَّلَتْ يَدَهُ»

     ✧ That she said, "I have not seen anyone closer in speech and conversation to the Messenger of Allah ﷺ than Fatimah. When she entered upon him, he would stand for her, kiss her, welcome her, take her by the hand, and seat her in his place. And when the Messenger of Allah ﷺ entered upon her, she would stand to meet him, and kiss his hand."

352. al-Mustadrak (al-Hakim) 4754Sahih

     خَطَّ رَسُولُ اللَّهِ ﷺ فِي الْأَرْضِ أَرْبَعَةَ خُطُوطٍ ثُمَّ قَالَ «أَتَدْرُونَ مَا هَذَا؟» فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَقَالَ رَسُولُ اللَّهِ ﷺ أَفْضَلُ نِسَاءِ أَهْلِ الْجَنَّةِ أَرْبَعَةٌ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ «الْحَدِيثَ»

     ✧ The Messenger of Allah ﷺ drew four lines on the ground, and then he said, "Do you know what this is?" They replied, "Allah and His Messenger know best." The Messenger of Allah ﷺ said, "The best women of the people of Paradise are four: Khadijah bint Khuwaylid, Fatimah bint Muhammad, and two others."

353. al-Mustadrak (al-Hakim) 4755No grade recorded

     سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَنَا الشَّجَرَةُ وَفَاطِمَةُ فَرْعُهَا وَعَلِيٌّ لِقَاحُهَا وَالْحَسَنُ وَالْحُسَيْنُ ثَمَرَتُهَا وَشِيعَتُنَا وَرَقُهَا وَأَصْلُ الشَّجَرَةِ فِي جُنَّةِ عَدْنٍ وَسَائِرُ ذَلِكَ فِي سَائِرِ الْجَنَّةِ» هَذَا مَتْنٌ شَاذُّ وَإِنْ كَانَ كَذَلِكَ فَإِنَّ إِسْحَاقَ الدَّبَرِيُّ صَدُوقٌ وَعَبْدٌ الرَّزَّاقِ وَأَبُوهُ وَجَدُهُ ثِقَاتٌ وَمِينَاءُ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَدْ أَدْرَكَ النَّبِيَّ ﷺ وَسَمِعَ مِنْهُ وَاللَّهُ أَعْلَمُ ما قال هذا بشر سوى الحاكم وإنما ذا تابعي ساقط

     ✧ I heard the Messenger of Allah ﷺ say, "I am the tree, Fatimah is its branch, Ali is its pollen, al-Hasan and al-Husayn are its fruit, and our followers are its leaves. The root of the tree is in the Garden of Eden, and all the rest of it is in the rest of Paradise." This is an anomalous text, and even if it is so, Ishaq al-Dabari is truthful, and Abd al-Razzaq, his father, and his grandfather are trustworthy, and Mina', the client of Abd al-Rahman b. Awf, met the Prophet ﷺ and heard from him. And Allah knows best. No one said this except al-Hakim, but this is a weak follower.

354. al-Mustadrak (al-Hakim) 4756Sahih

     أَنَّهَا كَانَتْ إِذَا ذُكِرَتْ فَاطِمَةُ بِنْتُ النَّبِيِّ ﷺ قَالَتْ «مَا رَأَيْتُ أَحَدًا كَانَ أَصْدَقَ لَهْجَةً مِنْهَا إِلَّا أَنْ يَكُونَ الَّذِي وَلَدَهَا»

     ✧ When Fatimah bt. the Prophet ﷺ was mentioned, she said: "I never saw anyone more truthful in speech than her, except the one who fathered her."

355. al-Mustadrak (al-Hakim) 4757No grade recorded

     قَالَ النَّبِيُّ ﷺ إِذَا كَانَ يَوْمُ الْقِيَامَةِ قِيلَ يَا أَهْلَ الْجَمْعِ غُضُّوا أَبْصَارَكُمْ لِتَمُرَّ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ ﷺ فَتَمُرُّ وَعَلَيْهَا رَيْطَتَانِ خَضْرَاوَانِ قَالَ أَبُو مُسْلِمٍ قَالَ لِي أَبُو قِلَابَةَ وَكَانَ مَعَنَا عَبْدُ الْحَمِيدِ أَنَّهُ قَالَ «حَمْرَاوَانِ»

     ✧ The Prophet ﷺ said: "When the Day of Resurrection comes, it will be said: 'O people of the gathering, lower your gaze so that Fatimah bt. the Messenger of Allah ﷺ may pass.' She will pass wearing two green garments." Abu Muslim said: Abu Qilabah said to me, while Abd al-Hamid was with us, that he said: "Two red garments."

356. al-Mustadrak (al-Hakim) 4758No grade recorded

     وَلَدَتْ خَدِيجَةُ لِرَسُولِ اللَّهِ ﷺ غُلَامَيْنِ وَأَرْبَعَ نِسْوَةٍ الْقَاسِمَ وَعَبْدَ اللَّهِ وَفَاطِمَةَ وَأُمَّ كُلْثُومٍ وَرُقَيَّةَ وَزَيْنَبَ

     ✧ Khadijah gave birth to the Messenger of Allah ﷺ two boys and four girls: al-Qasim, Abdullah, Fatimah, Umm Kulthum, Ruqayyah, and Zaynab.

357. al-Mustadrak (al-Hakim) 4759Fabricated

     عَنْ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ كَانَتْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ أَوِ الشَّمْسِ كَفَرَ غَمَامًا إِذَا خَرَجَ مِنَ السَّحَابِ بَيْضَاءَ مَشْرُبَةً حُمْرَةً لَهَا شَعْرٌ أَسْوَدُ مِنْ أَشَدِّ النَّاسِ بِرَسُولِ اللَّهِ ﷺ شَبَهًا وَاللَّهِ كَمَا قَالَ الشَّاعِرُ [البحر الكامل] بَيْضَاءُ تَسْحَبُ مِنْ قِيَامٍ شَعْرِهَا وَتَغِيبُ فِيهِ وَهُوَ جَثْلٌ أَسْحَمُ فَكَأَنَّهَا فِيهِ نَهَارٌ مُشْرِقٌ وَكَأَنَّهُ لَيْلٌ عَلَيْهَا مُظْلِمُموضوع

     ✧ On the authority of Fatimah bt. the Messenger of Allah ﷺ, she said: "She was like the moon on the night of the full moon, or the sun when it emerges from behind the clouds, white with a tinge of red. She had black hair, and she resembled the Messenger of Allah ﷺ more than any other person. By Allah, as the poet said: 'Fair, trailing her hair as she stands; she disappears in it, and it is thick and jet-black. It is as if she is a bright day within it, and it is as if it is a dark night upon her.'"

358. al-Mustadrak (al-Hakim) 4760No grade recorded

     «وُلِدَتْ فَاطِمَةُ سَنَةَ إِحْدَى وَأَرْبَعِينَ مِنْ مَوْلِدِ رَسُولِ اللَّهِ ﷺ»

     ✧ "Fatimah was born in the forty-first year of the birth of the Messenger of Allah ﷺ."

359. al-Mustadrak (al-Hakim) 4761No grade recorded

     «تُوُفِّيَتْ فَاطِمَةُ بِنْتُ مُحَمَّدٍ ﷺ لِثَلَاثِ لَيَالٍ خَلَوْنَ مِنْ شَهْرِ رَمَضَانَ وَهِيَ ابْنَةُ تِسْعٍ وَعِشْرِينَ سَنَةً أَوْ نَحْوَهَا» وَقَدِ اخْتُلِفَ فِي وَقْتِ وَفَاتِهَا فَرُوِيَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ أَنَّهُ قَالَ «تُوُفِّيَتْ فَاطِمَةُ بَعْدَ النَّبِيِّ ﷺ بِثَلَاثَةِ أَشْهُرٍ» وَأَمَّا عَائِشَةُ فَإِنَّهَا قَالَتْ فِيمَا رُوِيَ عَنْهَا «أَنَّهَا تُوُفِّيَتْ بَعْدَ النَّبِيِّ ﷺ بِسِتَّةِ أَشْهُرٍ» وَأَمَّا عَبْدُ اللَّهِ بْنُ الْحَارِثِ فَإِنَّهُ قَالَ فِيمَا رَوَى يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْهُ قَالَ «تُوُفِّيَتْ فَاطِمَةُ بَعْدَ رَسُولِ اللَّهِ ﷺ بِثَمَانِيَةِ أَشْهُرٍ»

     ✧ "Fatimah bt. Muhammad ﷺ died on the third night of Ramadan, at the age of twenty-nine or thereabouts." There is disagreement about the time of her death. It is narrated from Abu Ja'far Muhammad b. Ali that he said: "Fatimah died three months after the Prophet ﷺ." As for Aisha, she said in what is narrated from her: "She died six months after the Prophet ﷺ." As for Abdullah b. al-Harith, he said in what Yazid b. Abi Ziyad narrated from him: "Fatimah died eight months after the Messenger of Allah ﷺ."

360. al-Mustadrak (al-Hakim) 4762No grade recorded

     «مَكَثَتْ فَاطِمَةُ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ﷺ سِتَّةَ أَشْهُرٍ» تَابَعَهُ صَالِحُ بْنُ كَيْسَانَ وَعُقَيْلُ وَابْنُ عُيَيْنَةَ وَالْوَاقِدِيُّ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ ابْنِ أَخِي الزُّهْرِيِّ وَابْنُ جُرَيْجٍ كُلُّهُمْ نَحْوَهُ

     ✧ "Fatimah remained six months after the death of the Messenger of Allah ﷺ." Salih b. Kaysan, Uqayl, Ibn Uyaynah, al-Waqidi, Muhammad b. Abdullah the nephew of al-Zuhri, and Ibn Jurayj all followed him with something similar.

361. al-Mustadrak (al-Hakim) 4763No grade recorded

     قَدْ مَرِضَتْ فَاطِمَةُ مَرَضًا شَدِيدًا فَقَالَتْ لِأَسْمَاءَ بِنْتِ عُمَيْسٍ أَلَا تَرَيْنَ إِلَى مَا بَلَغْتُ أُحْمَلُ عَلَى السَّرِيرِ ظَاهِرًا؟ فَقَالَتْ أَسْمَاءُ أَلَا لَعَمْرِي وَلَكِنْ أَصْنَعُ لَكِ نَعْشًا كَمَا رَأَيْتُ يُصْنَعُ بِأَرْضِ الْحَبَشَةِ قَالَتْ فَأَرِنِيهِ قَالَ فَأَرْسَلَتْ أَسْمَاءُ إِلَى جَرَائِدَ رَطْبَةٍ فَقُطِّعَتْ مِنَ الْأَسْوَافِ وَجُعِلَتْ عَلَى السَّرِيرِ نَعْشًا وَهُوَ أَوَّلُ مَا كَانَ النَّعْشُ فَتَبَسَّمَتْ فَاطِمَةُ وَمَا رَأَيْتُهَا مُتَبَسِّمَةً بَعْدَ أَبِيهَا إِلَّا يَوْمَئِذٍ ثُمَّ حَمَّلْنَاهَا وَدَفَنَّاهَا لَيْلًا

     ✧ Fatimah became severely ill, so she said to Asma' bt. Umays: "Do you not see what I have come to? I will be carried on a bier in public view." Asma' replied: "Indeed, by my life. But I will make for you a covered bier like what I saw made in the land of Abyssinia." She said: "Show it to me." Asma' sent for fresh palm stalks, which were cut from the palm groves, and they were made into a covered bier on the bier. That was the first covered bier ever made. Fatimah smiled, and I never saw her smile after her father except on that day. Then we carried her and buried her at night.

362. al-Mustadrak (al-Hakim) 4764No grade recorded

     «دُفِنَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ ﷺ لَيْلًا دَفَنَهَا عَلِيٌّ وَلَمْ يَشْعُرْ بِهَا أَبُو بَكْرٍ حَتَّى دُفِنَتْ وَصَلَّى عَلَيْهَا عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ »

     ✧ "Fatimah bt. the Messenger of Allah ﷺ was buried at night. Ali buried her, and Abu Bakr was not aware of it until she had been buried. Ali b. Abi Talib ؓ prayed over her."

363. al-Mustadrak (al-Hakim) 4765No grade recorded

     «مَاتَتْ فَاطِمَةُ وَهِيَ ابْنَةُ إِحْدَى وَعِشْرِينَ وَوُلِدَتْ عَلَى رَأْسِ سَنَةِ إِحْدَى وَأَرْبَعِينَ مِنْ مَوْلِدِ النَّبِيِّ ﷺ»

     ✧ "Fatimah died at the age of twenty-one, and she was born at the beginning of the forty-first year of the birth of the Prophet ﷺ."

364. al-Mustadrak (al-Hakim) 4766No grade recorded

     «كَانَ بَيْنَ النَّبِيِّ ﷺ وَبَيْنَ فَاطِمَةَ شَهْرَيْنِ»

     ✧ "Between the Prophet ﷺ and Fatimah there were two months."

365. al-Mustadrak (al-Hakim) 4767No grade recorded

     «أَنَّ فَاطِمَةَ لَمْ تَمْكُثْ بَعْدَ رَسُولِ اللَّهِ ﷺ إِلَّا شَهْرَيْنِ»

     ✧ "Fatimah remained only two months after the Messenger of Allah ﷺ."

366. al-Mustadrak (al-Hakim) 4768No grade recorded

     أَنَّ فَاطِمَةَ لَمَّا تُوُفِيَ رَسُولُ اللَّهِ ﷺ كَانَتْ تَقُولُ وَا أَبَتَاهُ مِنْ رَبِّهِ مَا أَدْنَاهُ وَا أَبَتَاهُ جِنَانُ الْخُلْدِ مَأْوَاهُ وَا أَبَتَاهُ رَبُّهُ يُكْرِمُهُ إِذَا أَتَاهُ وَا أَبَتَاهُ الرَّبُّ وَرُسُلُهُ يُسَلِّمُ عَلَيْهِ حِينَ يَلْقَاهُ فَلَمَّا مَاتَتْ فَاطِمَةُ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ « [البحر الطويل] لِكُلِّ اجْتِمَاعٍ مِنْ خَلِيلَيْنِ فُرْقَةٌ وَكُلُّ الَّذِي دُونَ الْفِرَاقِ قَلِيلُ وَإِنَّ افْتِقَادِي وَاحِدًا بَعْدَ وَاحِدٍ دَلِيلٌ عَلَى أَنْ لَا يَدُومَ خَلِيلُ»

     ✧ That Fatimah, when the Messenger of Allah ﷺ died, used to say: 'O my father, how near he is to his Lord! O my father, the Gardens of Eternity are his abode. O my father, his Lord honors him when he comes to Him. O my father, the Lord and His messengers greet him when they meet him.' When Fatimah died, Ali b. Abi Talib said: '[Al-Bahr al-Tawil] For every meeting of two close friends there is a parting, and everything short of parting is little. And my losing one after another is a proof that no close friend lasts forever.'

367. al-Mustadrak (al-Hakim) 4769No grade recorded

     «غَسَّلْتُ أَنَا وَعَلِيٌّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ ﷺ»

     ✧ "I and Ali washed Fatimah, the daughter of the Messenger of Allah ﷺ."

368. al-Mustadrak (al-Hakim) 4770Sahih

     «لِكُلِّ بَنِي أُمِّ عَصَبَةٌ يَنْتَمُونَ إِلَيْهِمْ إِلَّا ابْنَيْ فَاطِمَةَ فَأَنَا وَلِيُّهُمَا وَعَصَبَتُهُمَا»

     ✧ 'For every children of a mother there are paternal relatives to whom they are attributed, except the two sons of Fatimah, for I am their guardian and their paternal relatives.'

369. al-Mustadrak (al-Hakim) 4771No grade recorded

     جَاءَ الْحَسَنُ وَالْحُسَيْنُ يَسْتَبِقَانِ إِلَى رَسُولِ اللَّهِ ﷺ فَضَمَّهُمَا إِلَيْهِ ثُمَّ قَالَ «إِنَّ الْوَلَدَ مَبْخَلَةٌ مَجْبَنَةٌ مَحْزَنَةٌ»

     ✧ Al-Hasan and al-Husayn came racing to the Messenger of Allah ﷺ, and he embraced them and then said: 'Indeed a child is a cause of miserliness, cowardice, and grief.'

370. al-Mustadrak (al-Hakim) 4772Abu Dawud silent

     الْحَجَّاجُ لَمْ يَكُنْ مِنْ ذُرِّيَّةِ النَّبِيِّ ﷺ وَعِنْدَهُ يَحْيَى بْنُ يَعْمَرَ فَقَالَ لَهُ «كَذَبْتَ أَيُّهَا الْأَمِيرُ» فَقَالَ لَتَأْتِيَنِّي عَلَى مَا قُلْتَ بِبَيِّنَةٍ وَمِصْدَاقٍ مِنْ كِتَابِ اللَّهِ ﷻ أَوْ لَأَقْتُلَنَّكَ قَتْلًا فَقَالَ {وَمِنْ ذُرِّيَّتِهِ دَاوُدَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَى} إِلَى قَوْلِهِ ﷻ {وَزَكَرِيَّا وَيَحْيَى وَعِيسَى وَإِلْيَاسَ} [الأنعام 85] فَأَخْبَرَ اللَّهُ ﷻ أَنَّ عِيسَى مِنْ ذُرِّيَّةِ آدَمَ بِأُمِّهِ وَالْحُسَيْنُ بْنُ عَلِيٍّ مِنْ ذُرِّيَّةِ مُحَمَّدٍ ﷺ بِأُمِّهِ قَالَ صَدَقْتَ فَمَا حَمَلَكَ عَلَى تَكْذِيبِي فِي مَجْلِسٍ قَالَ مَا أَخَذَ اللَّهُ عَلَى الْأَنْبِيَاءِ لَيُبَيِّنُنَّهُ لِلنَّاسِ وَلَا يَكْتُمُونَهُ قَالَ اللَّهُ ﷻ {فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرُوا بِهِ ثَمَنًا قَلِيلًا} [آل عمران 187] قَالَ فَنَفَاهُ إِلَى خُرَاسَانَسكت عنه الذهبي في التلخيص

     ✧ Al-Hajjaj said: 'He was not from the progeny of the Prophet ﷺ,' while Yahya b. Ya'mar was with him. He said to him: 'You have lied, O commander.' He said: 'You must bring me clear proof and confirmation from the Book of Allah ﷻ for what you say, or I will surely kill you.' He said: '{And from his progeny, Dawud, Sulayman, Ayyub, Yusuf, Musa} up to His ﷻ saying {and Zakariyya, Yahya, Isa, and Ilyas} [Al-An'am 85]. So Allah ﷻ informed that Isa is from the progeny of Adam through his mother, and al-Husayn b. Ali is from the progeny of Muhammad ﷺ through his mother.' He said: 'You have spoken the truth. So what made you contradict me in the assembly?' He said: 'What Allah took upon the prophets: to make it clear to the people and not conceal it. Allah ﷻ said: {But they threw it away behind their backs and purchased with it a small price} [Al 'Imran 187].' He said: So he exiled him to Khurasan. Al-Dhahabi remained silent about it in the Talkhis.

371. al-Mustadrak (al-Hakim) 4773Sahih

     لَمَّا وَلَدَتْ فَاطِمَةُ الْحَسَنَ جَاءَ النَّبِيُّ ﷺ فَقَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟» قَالَ قُلْتُ سَمَّيْتُهُ حَرْبًا قَالَ «بَلْ هُوَ حَسَنٌ» فَلَمَّا وَلَدَتِ الْحُسَيْنَ جَاءَ رَسُولُ اللَّهِ ﷺ فَقَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟» قَالَ قُلْتُ سَمَّيْتُهُ حَرْبًا فَقَالَ «بَلْ هُوَ حُسَيْنٌ» ثُمَّ لَمَّا وَلَدَتِ الثَّالِثَ جَاءَ رَسُولُ اللَّهِ ﷺ قَالَ «أَرُونِي ابْنِي مَا سَمَّيْتُمُوهُ؟» قُلْتُ سَمَّيْتُهُ حَرْبًا قَالَ «بَلْ هُوَ مُحْسِنٌ» ثُمَّ قَالَ «إِنَّمَا سَمَّيْتُهُمْ بِاسْمِ وَلَدِ هَارُونَ شَبَرٌ وَشُبَيْرٌ وَمُشْبِرٌ»

     ✧ When Fatimah gave birth to al-Hasan, the Prophet ﷺ came and said: 'Show me my son. What have you named him?' He said: I said, 'I have named him Harb.' He said: 'Rather, he is Hasan.' When she gave birth to al-Husayn, the Messenger of Allah ﷺ came and said: 'Show me my son. What have you named him?' He said: I said, 'I have named him Harb.' He said: 'Rather, he is Husayn.' Then when she gave birth to the third, the Messenger of Allah ﷺ came and said: 'Show me my son. What have you named him?' I said, 'I have named him Harb.' He said: 'Rather, he is Muhsin.' Then he said: 'I have named them after the names of the sons of Harun: Shabar, Shubayr, and Mushbir.'

372. al-Mustadrak (al-Hakim) 4774Weak

     أَنَّ رَسُولَ اللَّهِ ﷺ أَتَاهَا يَوْمًا فَقَالَ «أَيْنَ ابْنَايَ؟» فَقَالَتْ ذَهَبَ بِهِمَا عَلِيٌّ فَتَوَجَّهَ رَسُولُ اللَّهِ ﷺ فَوَجَدَهُمَا يَلْعَبَانِ فِي مَشْرُبَةٍ وَبَيْنَ أَيْدِيهِمَا فَضْلٌ مِنْ تَمْرٍ فَقَالَ «يَا عَلِيُّ أَلَا تَقْلِبُ ابْنِي قَبْلَ الْحَرِّ» وَذَكَرَ بَاقِي الْحَدِيثِ «مُحَمَّدُ بْنُ مُوسَى هَذَا هُوَ ابْنُ مَشْمُولٍ مَدِينِيٌّ ثِقَةٌ وَعَوْنُ هَذَا هُوَ ابْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ هُوَ وَأَبُوهُ ثِقَتَانِ وَأُمُّ جَعْفَرٍ هِيَ ابْنَةُ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَجَدْتُهَا أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ الصِّدِّيقِ وَكُلُّهُمْ أَشْرَافٌ ثِقَاتٌ» بل محمد ضعفوه

     ✧ The Messenger of Allah ﷺ came to her one day and said: 'Where are my two sons?' She said: 'Ali took them.' The Messenger of Allah ﷺ turned and found them playing in an upper room, with some leftover dates before them. He said: 'O Ali, will you not turn my son away before the heat?' And he mentioned the rest of the hadith. 'This Muhammad b. Musa is Ibn Mashmul, a Madinan, trustworthy. This Awn is Ibn Muhammad b. Ubayd Allah b. Abi Rafi'; he and his father are trustworthy. Umm Ja'far is the daughter of al-Qasim b. Muhammad b. Abi Bakr al-Siddiq, and her grandmother is Asma' bt. Abi Bakr al-Siddiq. All of them are noble and trustworthy.' But Muhammad was deemed weak.

373. al-Mustadrak (al-Hakim) 4775Sahih

     خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ فِي إِحْدَى صَلَاتِيِ الْعَشِيِّ الظُّهْرِ أَوِ الْعَصْرِ وَهُوَ حَامِلٌ أَحَدِ ابْنَيْهِ الْحَسَنِ أَوِ الْحُسَيْنِ فَتَقَدَّمَ رَسُولُ اللَّهِ ﷺ فَوَضَعَهُ عِنْدَ قَدَمِهِ الْيُمْنَى فَسَجَدَ رَسُولُ اللَّهِ ﷺ سَجْدَةً أَطَالَهَا قَالَ أَبِي فَرَفَعْتُ رَأْسِي مِنْ بَيْنِ النَّاسِ فَإِذَا رَسُولُ اللَّهِ ﷺ سَاجِدٌ وَإِذَا الْغُلَامُ رَاكِبٌ عَلَى ظَهْرِهِ فَعُدْتُ فَسَجَدْتُ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ ﷺ قَالَ النَّاسُ يَا رَسُولَ اللَّهِ لَقَدْ سَجَدْتَ فِي صَلَاتِكَ هَذِهِ سَجْدَةً مَا كُنْتَ تَسْجُدُهَا أَفَشَيْءٌ أُمِرْتَ بِهِ؟ أَوْ كَانَ يُوحَى إِلَيْكَ؟ قَالَ «كُلُّ ذَلِكَ لَمْ يَكُنْ وَلَكِنِ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أَعْجَلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ»

     ✧ The Messenger of Allah ﷺ came out to us during one of the afternoon prayers, Zuhr or Asr, carrying one of his two sons, al-Hasan or al-Husayn. He came forward and placed him at his right foot, then prostrated for a long prostration. My father said: I raised my head from among the people, and there was the Messenger of Allah ﷺ prostrating, with the boy riding on his back. So I returned to prostration. When the Messenger of Allah ﷺ finished, the people said: 'O Messenger of Allah, you prostrated in this prayer of yours a prostration you never used to prostrate. Was it something you were commanded to do, or was it revealed to you?' He said: 'None of that. But my son rode on me, and I disliked to hurry him until he finished his need.'

374. al-Mustadrak (al-Hakim) 4776Weak

     «الْحَسَنُ وَالْحُسَيْنُ ابْنَايَ مَنْ أَحَبَّهُمَا أَحَبَّنِي وَمَنْ أَحَبَّنِي أَحَبَّهُ اللَّهُ وَمَنْ أَحَبَّهُ اللَّهُ أَدْخَلَهُ الْجَنَّةَ وَمَنْ أَبْغَضَهُمَا أَبْغَضَنِي وَمَنْ أَبْغَضَنِي أَبْغَضَهُ اللَّهُ وَمَنْ أَبْغَضَهُ اللَّهُ أَدْخَلَهُ النَّارَ»

     ✧ 'Al-Hasan and al-Husayn are my two sons. Whoever loves them loves me, and whoever loves me, Allah loves him, and whoever Allah loves, He will admit him to Paradise. Whoever hates them hates me, and whoever hates me, Allah hates him, and whoever Allah hates, He will admit him to the Fire.'

375. al-Mustadrak (al-Hakim) 4777Sahih

     خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ وَمَعَهُ الْحَسَنُ وَالْحُسَيْنُ هَذَا عَلَى عَاتِقِهِ وَهَذَا عَلَى عَاتِقِهِ وَهُوَ يَلْثِمُ هَذَا مَرَّةً وَهَذَا مَرَّةً حَتَّى انْتَهَى إِلَيْنَا فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّكَ تُحِبُّهُمَا؟ فَقَالَ «نَعَمْ مَنْ أَحَبَّهُمَا فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَهُمَا فَقَدْ أَبْغَضَنِي»

     ✧ The Messenger of Allah ﷺ came out to us with al-Hasan and al-Husayn, one on one shoulder and the other on the other, kissing this one sometimes and that one sometimes, until he came to us. A man said to him: 'O Messenger of Allah, do you love them?' He said: 'Yes. Whoever loves them has loved me, and whoever hates them has hated me.'

376. al-Mustadrak (al-Hakim) 4778No grade recorded

     «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ إِلَّا ابْنَيِ الْخَالَةِ»

     ✧ 'Al-Hasan and al-Husayn are the masters of the youth of the people of Paradise, except for the two sons of the maternal aunt.'

377. al-Mustadrak (al-Hakim) 4779Sahih

     «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَأَبُوهُمَا خَيْرٌ مِنْهُمَا»

     ✧ 'Al-Hasan and al-Husayn are the masters of the youth of the people of Paradise, and their father is better than them.'

378. al-Mustadrak (al-Hakim) 4780Weak

     «الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَأَبُوهُمَا خَيْرٌ مِنْهُمَا»

     ✧ 'Al-Hasan and al-Husayn are the masters of the youth of the people of Paradise, and their father is better than them.'

379. al-Mustadrak (al-Hakim) 4781Sahih

     كَانَ النَّبِيُّ ﷺ يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ يَقُولُ «أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ» ثُمَّ يَقُولُ «هَكَذَا كَانَ يُعَوِّذُ إِبْرَاهِيمُ ابْنَيْهِ إِسْمَاعِيلَ وَإِسْحَاقَ»

     ✧ The Prophet ﷺ used to seek protection for al-Hasan and al-Husayn, saying: "I seek protection for you both with the perfect words of Allah from every devil and venomous creature and from every envious evil eye." Then he would say: "This is how Ibrahim used to seek protection for his two sons Ismail and Ishaq."

380. al-Mustadrak (al-Hakim) 4782Sahih

     كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ الْعِشَاءَ فَكَانَ يُصَلِّي فَإِذَا سَجَدَ وَثَبَ الْحَسَنُ وَالْحُسَيْنُ عَلَى ظَهْرِهِ وَإِذَا رَفَعَ رَأْسَهُ أَخَذَهُمَا فَوَضَعَهُمَا وَضْعًا رَفِيقًا فَإِذَا عَادَ عَادًا فَلَمَّا صَلَّى جَعَلَ وَاحِدًا هَا هُنَا وَوَاحِدًا هَا هُنَا فَجِئْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَا أَذْهَبُ بِهِمَا إِلَى أُمِّهِمَا؟ قَالَ «لَا» فَبَرَقَتْ بَرْقَةً فَقَالَ «الْحَقَا بِأُمِّكُمَا» فَمَا زَالَا يَمْشِيَانِ فِي ضَوْئِهَا حَتَّى دَخَلَا

     ✧ We used to pray the Isha prayer with the Messenger of Allah ﷺ. When he prostrated, al-Hasan and al-Husayn would jump onto his back, and when he raised his head he would take them and set them down gently. When he returned to prostration they would return. When he finished the prayer, he placed one here and one there. I came to him and said: "O Messenger of Allah, shall I not take them to their mother?" He said: "No." Then a flash of lightning flashed, and he said: "Go to your mother." They kept walking in its light until they entered.

381. al-Mustadrak (al-Hakim) 4783No grade recorded

     لِي النَّبِيُّ ﷺ «مَا سَمَّيْتَ ابْنِي؟» قُلْتُ حَرْبًا قَالَ «هُوَ الْحَسَنُ» فَلَمَّا وُلِدَ الْحُسَيْنُ سَمَّيْتُهُ حَرْبًا فَقَالَ النَّبِيُّ ﷺ «مَا سَمَّيْتَ ابْنِي؟» قُلْتُ حَرْبًا قَالَ «هُوَ الْحُسَيْنُ» فَلَمَّا أَنْ وُلِدَ مُحْسِنٌ قَالَ «مَا سَمَّيْتَ ابْنِي؟» قُلْتُ حَرْبًا قَالَ «هُوَ مُحْسِنٌ» ثُمَّ قَالَ النَّبِيُّ ﷺ «إِنِّي سَمَّيْتُ بَنِي هَؤُلَاءِ بِتَسْمِيَةِ هَارُونَ بَنِيهِ شَبَرًا وَشُبَيْرًا وَمُشْبِرًا»

     ✧ The Prophet ﷺ said to me: "What have you named my son?" I said: "Harb (war)." He said: "He is al-Hasan." Then when al-Husayn was born I named him Harb, and the Prophet ﷺ said: "What have you named my son?" I said: "Harb." He said: "He is al-Husayn." Then when Muhsin was born, he said: "What have you named my son?" I said: "Harb." He said: "He is Muhsin." Then the Prophet ﷺ said: "I have named these sons of mine with the names Harun gave his sons: Shabbar, Shubayr, and Mushabbir."

382. al-Mustadrak (al-Hakim) 4784Sahih

     أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ لَقِيَ الْحَسَنَ بْنَ عَلِيٍّ فَضَمَّهُ إِلَيْهِ وَقَالَ «بِأَبِي شَبِيهٌ بِالنَّبِيِّ لَيْسَ شَبِيهٌ بِعَلِيٍّ» وَعَلِيٌّ يَضْحَكُ

     ✧ Abu Bakr Al-Siddiq met Al-Hasan ibn Ali, embraced him, and said, "He resembles the Prophet, not resembling Ali." And Ali laughed.

383. al-Mustadrak (al-Hakim) 4785Sahih

     أَنَّهُ لَقِيَ الْحَسَنَ بْنَ عَلِيٍّ فَقَالَ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ قَبَّلَ بَطْنَكَ» فَاكْشِفِ الْمَوْضِعَ الَّذِي قَبَّلَ رَسُولُ اللَّهِ ﷺ حَتَّى أُقَبِّلَهُ قَالَ وَكَشَفَ لَهُ الْحَسَنُ فَقَبَّلَهُ

     ✧ He met Hasan ibn Ali and said, "I saw the Messenger of Allah ﷺ kiss your stomach." So he asked Hasan to reveal the spot that the Messenger of Allah ﷺ kissed so that he could kiss it too. Hasan revealed it to him, and he kissed it.

384. al-Mustadrak (al-Hakim) 4786Sahih

     سَمِعْتُ وَهْبًا أَبَا جُحَيْفَةَ يَقُولُ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَكَانَ الْحَسَنُ بْنُ عَلِيٍّ يُشْبِهُهُ»

     ✧ I heard Wahb Abu Juhayfah say: "I saw the Messenger of Allah ﷺ, and al-Hasan b. Ali resembled him."

385. al-Mustadrak (al-Hakim) 4787Sahih

     «لَمْ يَكُنْ فِي وَلَدِ عَلِيٍّ أَشْبَهُ بِرَسُولِ اللَّهِ ﷺ مِنَ الْحَسَنِ»

     ✧ "There was none among the children of Ali resembling the Messenger of Allah ﷺ more than Al-Hasan." Sahih.

386. al-Mustadrak (al-Hakim) 4788No grade recorded

     «لَقَدْ حَجَّ الْحَسَنُ بْنُ عَلِيٍّ خَمْسًا وَعِشْرِينَ حَجَّةً مَاشِيًا وَإِنَّ النَّجَائِبَ لَتُقَادُ مَعَهُ»

     ✧ The passage translates to: "Al-Hasan ibn Ali performed Hajj twenty-five times on foot, and indeed the camels were led alongside him."

387. al-Mustadrak (al-Hakim) 4789Abu Dawud silent

     «وَلَدَتْ فَاطِمَةُ حَسَنًا بَعْدَ أُحُدٍ بِسَنَتَيْنِ وَنِصْفٍ فَوَلَدَتِ الْحَسَنِ لِأَرْبَعِ سِنِينَ وَسِتَّةِ أَشْهُرٍ مِنَ التَّارِيخِ»

     ✧ "Fatima gave birth to Hassan two and a half years after Uhud, and Hassan gave birth four years and six months from that date." Al-Dhahabi remained silent on it in the summary.

388. al-Mustadrak (al-Hakim) 4790No grade recorded

     «تُوُفِّيَ أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ فِي رَبِيعِ الْأَوَّلِ سَنَةَ تِسْعٍ وَأَرْبَعِينَ وَصَلَّى عَلَيْهِ سَعِيدُ بْنُ الْعَاصِ»

     ✧ Abu Muhammad al-Hasan ibn Ali ibn Abi Talib passed away in Rabi' al-Awwal in the year forty-nine, and Sa'id ibn al-As prayed over him.

389. al-Mustadrak (al-Hakim) 4791Sahih

     لَا أَزَالُ أَحَبُّ هَذَا الرَّجُلَ بَعْدَمَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَصْنَعُ مَا يَصْنَعُ رَأَيْتُ الْحَسَنَ فِي حِجْرِ النَّبِيِّ ﷺ وَهُوَ يُدْخِلُ أَصَابِعَهُ فِي لِحْيَةِ النَّبِيِّ ﷺ وَالنَّبِيُّ ﷺ يُدْخِلُ لِسَانَهُ فِي فَمَهِ ثُمَّ قَالَ «اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ»

     ✧ "I still love this man after seeing the Messenger of Allah ﷺ doing what he was doing. I saw Al-Hasan come to the Prophet's room ﷺ while he was putting his fingers in the Prophet's beard ﷺ and the Prophet ﷺ was putting his tongue in his mouth, then he said, 'O Allah, I love him, so you should love him.'"

390. al-Mustadrak (al-Hakim) 4792Sahih

     كُنَّا مَعَ أَبِي هُرَيْرَةَ فَجَاءَ الْحَسَنُ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْنَا فَسَلَّمَ فَرَدَدْنَا عَلَيْهِ السَّلَامَ وَلَمْ يَعْلَمْ بِهِ أَبُو هُرَيْرَةَ فَقُلْنَا لَهُ يَا أَبَا هُرَيْرَةَ هَذَا الْحَسَنُ بْنُ عَلِيٍّ قَدْ سَلَّمَ عَلَيْنَا فَلَحِقَهُ وَقَالَ وَعَلَيْكَ السَّلَامُ يَا سَيِّدِي ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّهُ سَيِّدٌ»

     ✧ We were with Abu Hurairah when Hasan ibn Ali ibn Abi Talib came to us and greeted us with peace. We returned the greeting, but Abu Hurairah did not notice him. So we said to him, "O Abu Hurairah, Hasan ibn Ali greeted us with peace." He followed him and said, "And peace be upon you, my master." Then he said, "I heard the Messenger of Allah ﷺ say, 'He is a master.'"

391. al-Mustadrak (al-Hakim) 4793Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ قَبَّلَ حَسَنًا وَضَمَّهُ إِلَيْهِ وَجَعَلَ يَشُمُّهُ وَعِنْدَهُ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ الْأَنْصَارِيُّ إِنَّ لِي ابْنًا قَدْ بَلَغَ مَا قَبَّلْتُهُ قَطُّ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَرَأَيْتَ إِنْ كَانَ اللَّهُ نَزَعَ الرَّحْمَةَ مِنْ قَلْبِكَ فَمَا ذَنْبِي؟»

     ✧ The Messenger of Allah ﷺ kissed Hasan, hugged him to himself, and began to sniff him, while a man from the Ansar was with him. The Ansari said: "I have a son who has grown up and I have never kissed him." The Messenger of Allah ﷺ said: "What do you think—if Allah has removed mercy from your heart, what is my sin?"

392. al-Mustadrak (al-Hakim) 4794Sahih

     أَقْبَلَ النَّبِيُّ ﷺ وَهُوَ يَحْمِلُ الْحَسَنَ بْنَ عَلِيٍّ عَلَى رَقَبَتِهِ قَالَ فَلَقِيَهُ رَجُلٌ فَقَالَ نِعْمَ الْمَرْكَبُ رَكِبْتَ يَا غُلَامُ قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَنِعْمَ الرَّاكِبُ هُوَ»

     ✧ The Prophet ﷺ came carrying al-Hasan b. Ali on his neck. A man met him and said: "What an excellent mount you have ridden, O boy!" The Messenger of Allah ﷺ said: "And what an excellent rider he is!"

393. al-Mustadrak (al-Hakim) 4795Sahih

     قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ إِنَّ النَّاسَ يَقُولُونَ إِنَّكَ تُرِيدُ الْخِلَافَةَ فَقَالَ «قَدْ كَانَ جَمَاجِمُ الْعَرَبِ فِي يَدِي يُحَارِبُونَ مَنْ حَارَبْتُ وَيُسَالِمُونَ مَنْ سَالَمْتُ تَرَكْتُهَا ابْتِغَاءَ وَجْهِ اللَّهِ تَعَالَى وَحَقْنَ دِمَاءِ أُمَّةِ مُحَمَّدٍ ﷺ ثُمَّ ابْتَزَّهَا بِاتِّئَاسِ أَهْلِ الْحِجَازِ»

     ✧ I said to Al-Hasan ibn Ali that people are saying you want the caliphate. He replied, "The leaders of the Arabs were in my hands; they would fight whoever I fought and make peace with whoever I made peace with. I abandoned it seeking the pleasure of Allah Almighty and to spare the blood of the nation of Muhammad ﷺ. Then it was taken from me by the deceit of the people of Hijaz." This is a sound chain of narration according to the criteria of the two Sheikhs (al-Bukhari and Muslim), but they did not include it.

394. al-Mustadrak (al-Hakim) 4796No grade recorded

     قَامَ رَجُلٌ إِلَى الْحَسَنِ بْنِ عَلِيٍّ فَقَالَ يَا مُسَوِّدَ وَجْهِ الْمُؤْمِنِينَ فَقَالَ الْحَسَنُ «لَا تُؤَنِّبْنِي رَحِمَكَ اللَّهُ فَإِنَّ رَسُولَ اللَّهِ ﷺ قَدْ رَأَى بَنِي أُمَيَّةَ يَخْطُبُونَ عَلَى مِنْبَرِهِ رَجُلًا رَجُلًا فَسَاءَهُ ذَلِكَ فَنَزَلَتْ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ نَهَرٌ فِي الْجَنَّةِ وَنَزَلَتْ إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ تَمْلِكُهَا بَنُو أُمَيَّةَ فَحَسْبُنَا ذَلِكَ فَإِذَا هُوَ لَا يَزِيدُ وَلَا يَنْقُصُ»

     ✧ A man approached Hasan ibn Ali and said, "O you who have blackened the face of the believers!" Hasan replied, "Do not rebuke me, may Allah have mercy on you. The Messenger of Allah ﷺ saw the Umayyads delivering sermons on his pulpit, one man after another, and it displeased him. Then the verse 'Indeed, We have granted you al-Kawthar'—a river in Paradise—was revealed. And the Surah 'Indeed, We sent it down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months' was revealed, over which the Umayyads would rule. This is sufficient for us, and it neither increases nor decreases." This is a sound chain of narration, and the one who said this to Hasan ibn Ali was Sufyan ibn al-Layl, a companion of his father.

395. al-Mustadrak (al-Hakim) 4797Weak

     أَتَيْتُ الْحَسَنَ بْنَ عَلِيٍّ حِينَ بَايَعَ مُعَاوِيَةَ فَقُلْتُ يَا مُسَوِّدَ وَجْهِ الْمُؤْمِنِينَ ثُمَّ ذَكَرَهُ بِنَحْوِهِ

     ✧ I went to Al-Hasan ibn Ali when he pledged allegiance to Muawiyah, and I said, "Oh, the one who darkens the face of the believers." Then, the secret was mentioned by him, (reference to the secret conversation between Al-Hasan and Muawiyah).

396. al-Mustadrak (al-Hakim) 4798Weak

     لَمَّا كَانَ مِنْ أَمْرِ الْحَسَنِ بْنِ عَلِيٍّ وَمُعَاوِيَةَ مَا كَانَ قَدِمْتُ عَلَيْهِ الْمَدِينَةَ وَهُوَ جَالِسٌ فِي أَصْحَابِهِ فَذَكَرَ الْحَدِيثَ بِطُولِهِ قَالَ فَتَذَاكَرْنَا عِنْدَهُ الْأَذَانَ فَقَالَ بَعْضُنَا إِنَّمَا كَانَ بَدْءُ الْأَذَانِ رُؤْيَا عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ فَقَالَ لَهُ الْحَسَنُ بْنُ عَلِيٍّ «إِنَّ شَأْنَ الْأَذَانِ أَعْظَمُ مِنْ ذَاكَ أَذَّنَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فِي السَّمَاءِ مَثْنَى مَثْنَى وَعَلَّمَهُ رَسُولَ اللَّهِ ﷺ وَأَقَامُ مَرَّةً مَرَّةً فَعَلَّمَهُ رَسُولَ اللَّهِ ﷺ فَأَذَّنَ الْحَسَنُ حِينَ وَلِيَ»

     ✧ When the matter between Hasan ibn Ali and Mu'awiya occurred, I came to him in Medina while he was sitting with his companions. He mentioned the hadith at length. We then discussed the adhan (call to prayer) in his presence. Some of us said that the adhan began as a vision experienced by Abdullah ibn Zayd ibn Asim. Hasan ibn Ali replied, "The matter of the adhan is greater than that. Gabriel, ﷺ, called the adhan in the heavens two by two and taught it to the Messenger of Allah ﷺ, and in one instance he called the iqama (second call to prayer) one by one and taught it to the Messenger of Allah ﷺ, and Hasan called the adhan when he was appointed."

397. al-Mustadrak (al-Hakim) 4799Sahih

     إِنِّي لَشَاهِدٌ يَوْمَ مَاتَ الْحَسَنُ بْنُ عَلِيٍّ فَرَأَيْتُ الْحُسَيْنَ بْنَ عَلِيٍّ يَقُولُ لِسَعِيدِ بْنِ الْعَاصِ وَيَطْعَنُ فِي عُنُقِهِ وَيَقُولُ تَقَدَّمْ فَلَوْلَا أَنَّهَا سُنَّةٌ مَا قَدَّمْتُكَ وَكَانَ بَيْنَهُمْ شَيْءٌ فَقَالَ أَبُو هُرَيْرَةَ أَتَنْفُسُونَ عَلَى ابْنِ نَبِيِّكُمْ ﷺ بِتُرْبَةٍ تَدْفِنُونَهُ فِيهَا وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ يَقُولُ «مَنْ أَحَبَّهُمَا فَقَدْ أَحَبَّنِي وَمَنْ أَبْغَضَهُمَا فَقَدْ أَبْغَضَنِي»

     ✧ I was a witness on the day Hasan ibn Ali died, and I saw Husayn ibn Ali saying to Sa'id ibn al-As, while gesturing at his neck, "Step forward. If it were not a tradition, I would not have asked you to precede." There was an issue among them, and Abu Hurairah said, "Are you begrudging the son of your Prophet ﷺ a grave to bury him in? I heard the Messenger of Allah say, 'Whoever loves them has loved me, and whoever despises them has despised me.'"

398. al-Mustadrak (al-Hakim) 4800Weak

     عَلَّمَنِي رَسُولُ اللَّهِ ﷺ فِي وِتْرِي إِذَا رَفَعْتُ رَأْسِي وَلَمْ يَبْقَ إِلَّا السُّجُودُ «اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ إِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ»

     “My grandfather, the Messenger of Allah ﷺ, taught me some words to say in Qunut of Witr: Allahumma ‘afini fiman ‘afait, wa tawallani fiman tawallait, wahdini fiman hadait, wa qini sharra ma qadait, wa barik li fima a’tait. Innaka taqdi wa la yuqda ‘alaik, innahu la yudhillu man walait. Subhanaka rabbana tabarakta wa ta’alait (O Allah, pardon me along with those whom You have pardoned, be an ally to me along with those whom You are an ally to, guide me along with those whom You have guided, protect me from the evil that You have decreed, and bless for me that which You have bestowed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted).” (Using translation from Ibn Mājah 1178)

399. al-Mustadrak (al-Hakim) 4801Weak

     عَلَّمَنِي رَسُولُ اللَّهِ ﷺ هَؤُلَاءِ الْكَلِمَاتِ فِي الْوِتْرِ «اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ فَإِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ وَإِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ»

     "The Messenger of Allah ﷺ taught me these words in witr. He said: Say: Allahumma ihdini fiman hadayta wa 'afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a'tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda 'alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at'alayt. Wa salla Allahu ala al-Nabi Muhammad (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted. And may Allah (SWT) send salah upon the Prophet Muhammad)'" (Using translation from Nasāʾī 1746)

400. al-Mustadrak (al-Hakim) 4802Weak

     خَطَبَ الْحَسَنُ بْنُ عَلِيٍّ النَّاسَ حِينَ قُتِلَ عَلِيٌّ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «لَقَدْ قُبِضَ فِي هَذِهِ اللَّيْلَةَ رَجُلٌ لَا يَسْبِقُهُ الْأَوَّلُونَ بِعَمَلٍ وَلَا يُدْرِكُهُ الْآخِرُونَ وَقَدْ كَانَ رَسُولُ اللَّهِ ﷺ يُعْطِيهِ رَايَتَهُ فَيُقَاتِلُ وَجِبْرِيلُ عَنْ يَمِينِهِ وَمِيكَائِيلُ عَنْ يَسَارِهِ فَمَا يَرْجِعُ حَتَّى يَفْتَحَ اللَّهُ عَلَيْهِ وَمَا تَرَكَ عَلَى أَهْلِ الْأَرْضِ صَفْرَاءَ وَلَا بَيْضَاءَ إِلَّا سَبْعَ مِائَةِ دِرْهَمٍ فَضَلَتْ مِنْ عَطَايَاهُ أَرَادَ أَنْ يَبْتَاعَ بِهَا خَادِمًا لِأَهْلِهِ» ثُمَّ قَالَ أَيُّهَا النَّاسُ مَنْ عَرَفَنِي فَقَدْ عَرَفَنِي وَمَنْ لَمْ يَعْرِفْنِي فَأَنَا الْحَسَنُ بْنُ عَلِيٍّ وَأَنَا ابْنُ النَّبِيِّ وَأَنَا ابْنُ الْوَصِيِّ وَأَنَا ابْنُ الْبَشِيرِ وَأَنَا ابْنُ النَّذِيرِ وَأَنَا ابْنُ الدَّاعِي إِلَى اللَّهِ بِإِذْنِهِ وَأَنَا ابْنُ السِّرَاجِ الْمُنِيرِ وَأَنَا مِنْ أَهْلِ الْبَيْتِ الَّذِي كَانَ جِبْرِيلُ يَنْزِلُ إِلَيْنَا وَيَصْعَدُ مِنْ عِنْدِنَا وَأَنَا مِنْ أَهْلِ الْبَيْتِ الَّذِي أَذْهَبَ اللَّهُ عَنْهُمُ الرِّجْسَ وَطَهَّرَهُمْ تَطْهِيرًا وَأَنَا مِنْ أَهْلِ الْبَيْتِ الَّذِي افْتَرَضَ اللَّهُ مَوَدَّتَهُمْ عَلَى كُلِّ مُسْلِمٍ فَقَالَ تَبَارَكَ وَتَعَالَى لِنَبِيِّهِ ﷺ {قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى وَمَنْ يَقْتَرِفْ حَسَنَةً نَزِدْ لَهُ فِيهَا حُسْنًا} [الشورى 23] فَاقْتِرَافُ الْحَسَنَةِ مَوَدَّتُنَا أَهْلَ الْبَيْتِ

     ✧ "A man has been taken away tonight, whom the first and the last cannot surpass in deeds and the Messenger of Allah ﷺ used to give him his banner and he would fight while Jibril stood on his right and Mika'il on his left. He does not turn back until Allah grants him victory, and he does not leave anything on the people of the earth, whether it be yellow or white, except for seven hundred dirhams from his gifts. He wanted to buy a servant for his family with them." "Then he said, 'O people, whoever knows me has known me, and whoever does not know me, I am Al-Hasan ibn Ali, I am the son of the Prophet, I am the son of the appointed successor, I am the son of the bearer of glad tidings, I am the son of the warner, I am the son of the caller to Allah by His permission, I am the son of the shining lamp, and I am from the people of the household to whom Jibril used to descend and ascend from among us. I am from the people of the household whom Allah has removed impurity from and purified an absolute purification. I am from the people of the household whom Allah has made their love obligatory upon every Muslim.' And Allah, the Mighty and Sublime, said to His Prophet ﷺ, 'Say: I do not ask you for any reward for it except love of the near relatives.' And whoever does a good deed, We will increase for him in good over it.' [42:23] So, the doing of a good deed is love for us, the people of the household, is not correct."

401. al-Mustadrak (al-Hakim) 4803Abu Dawud silent

     «أَنَّ النَّبِيَّ ﷺ سَمَّى الْحَسَنَ بْنَ عَلِيٍّ يَوْمَ سَابِعِهِ وَأَنَّهُ اشْتَقَّ مِنَ اسْمِهِ اسْمَ حُسَيْنٍ» وَذَكَرَ أَنَّهُ لَمْ يَكُنْ بَيْنَهُمَا إِلَّا الْحَبَلٌ

     ✧ The Prophet ﷺ named Al-Hasan ibn Ali on his seventh day, and he derived the name Husayn from his name. It is mentioned that there was nothing between them except affection.

402. al-Mustadrak (al-Hakim) 4804No grade recorded

     «كَانَ الْحَسَنُ بْنُ عَلِيٍّ سُمَّ مِرَارًا كُلُّ ذَلِكَ يَفْلِتُ حَتَّى كَانَتِ الْمَرَّةُ الْأَخِيرَةُ الَّتِي مَاتَ فِيهَا فَإِنَّهُ كَانَ يَخْتَلِفُ كَبِدُهُ فَلَمَّا مَاتَ أَقَامَ نِسَاءُ بَنِي هَاشِمٍ النَّوْحَ عَلَيْهِ شَهْرًا»

     ✧ Al-Hasan ibn Ali was poisoned several times, each time surviving until the last time when he died. His liver was affected, and when he died, the women of Banu Hashim mourned him for a month.

403. al-Mustadrak (al-Hakim) 4805Abu Dawud silent

     بُويِعَ لِأَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ بِالْكُوفَةِ عُقَيْبَ قَتْلِ أَمِيرِ الْمُؤْمِنِينَ عَلِيٍّ وَأَخَذَ الْبَيْعَةَ عَنْ أَصْحَابِهِ فَحَدَّثَنِي حَارِثَةُ بْنُ مُضَرِّبٍ قَالَ سَمِعْتُ الْحَسَنَ بْنَ عَلِيٍّ يَقُولُ «وَاللَّهِ لَا أُبَايِعُكُمْ إِلَّا عَلَى مَا أَقُولُ لَكُمْ» قَالُوا مَا هِيَ؟ قَالَ «تُسَالِمُونَ مَنْ سَالَمْتُ وَتُحَارِبُونَ مَنْ حَارَبْتُ» وَلَمَّا تَمَّتِ الْبَيْعَةُ خَطَبَهُمْ

     ✧ "Abu Muhammad al-Hasan ibn Ali ibn Abi Talib was pledged allegiance to in Kufa shortly after the killing of the Commander of the Faithful, Ali. He received the pledge from his companions. Haritha ibn Mudarrib narrated to me, saying, 'I heard al-Hasan ibn Ali say, "By God, I will not pledge allegiance to you except on what I tell you."' They asked, 'What is it?' He replied, 'You will make peace with whomever I make peace, and you will fight whomever I fight.' And when the pledge was completed, he addressed them."

404. al-Mustadrak (al-Hakim) 4806Abu Dawud silent

     لَمَّا قُتِلَ عَلِيٌّ قَامَ الْحَسَنُ يَخْطُبُ النَّاسَ فَقَامَ رَجُلٌ مِنْ أَزْدِ شَنُوءَةَ فَقَالَ أَشْهَدُ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَاضِعَهُ فِي حَبْوَتِهِ وَهُوَ يَقُولُ «مَنْ أَحَبَّنِي فَلْيُحِبَّهُ وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ» وَلَوْلَا كَرَامَةُ رَسُولِ اللَّهِ ﷺ مَا حَدَّثْتُ بِهِ أَبَدًا

     ✧ When Ali was killed, Hasan stood up to address the people. A man from the tribe of Azd Ash-Shanu'ah stood up and said, "I bear witness that I saw the Messenger of Allah ﷺ holding him (Hasan) in his lap and saying, 'Whoever loves me, let him love him and inform the absent ones.' If it were not for the honor of the Messenger of Allah ﷺ, I would never have mentioned it."

405. al-Mustadrak (al-Hakim) 4807No grade recorded

     «لَمَّا وَقَعَتِ الْبَيْعَةُ لِلْحَسَنِ بْنِ عَلِيٍّ جَدَّ فِي مُكَاشَفَةِ مُعَاوِيَةَ وَالتَّوَجُّهِ نَحْوَهُ فَجَعَلَ عَلَى مُقَدِّمَتِهِ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ الطَّيَّارِ فِي عَشْرَةِ آلَافٍ ثُمَّ أَتْبَعَهُ بِقَيْسِ بْنِ سَعْدٍ فِي جَيْشٍ عَظِيمٍ فَرَاسَلَ مُعَاوِيَةُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ وَضَمِنَ لَهُ أَلْفَ أَلْفَ دِرْهَمٍ إِذَا صَارَ إِلَى الْحِجَازِ فَأَجَابَهُ إِلَى ذَلِكَ وَخَلَّى مَسِيرَهُ وَتَوَجَّهَ إِلَى مُعَاوِيَةَ فَوَفَّى لَهُ وَتَفَرَّقَ الْعَسْكَرُ وَأَقَامَ قَيْسُ بْنُ سَعْدٍ عَلَى حِدَةٍ وَانْضَمَّ إِلَيْهِ كَثِيرٌ فَمَنْ كَانَ مَعَ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ رَاسَلَهُ مُعَاوِيَةُ وَأَرْغَبَهُ فَلَمْ يَفِهِ ذَلِكَ إِلَى أَنْ صَالَحَ الْحَسَنُ مُعَاوِيَةَ وَسَلَّمَ إِلَيْهِ الْأَمْرَ وَتَوَجَّهَ الْحَسَنُ وَأَصْحَابُهُ لِلِقَاءِ مُعَاوِيَةَ وَقَدْ جُرِحَ الْحَسَنُ غِيلَةً فِي مَطْلَعِ سَابَاطَ جَرَحَهُ سِنَانُ بْنُ الْجَرَّاحِ الْأَسَدِيُّ أَخُو بَنِي نَصْرٍ فَطَعَنَهُ فِي فَخِذِهِ بِمِعْوَلٍ طَعْنَةً مُنْكَرَةً وَكَانَ يَرَى رَأْيَ الْخَوَارِجِ فَاعْتَنَقَهُ الْحَسَنُ فِي يَدِهِ وَصَارَ مَعَهُ فِي الْأَرْضِ وَوَثَبَ عَلَيْهِ عَبْدُ اللَّهِ بْنُ ظَبْيَانَ بْنِ عُمَارَةَ التَّمِيمِيُّ فَعَضَّ وَجْهَهُ حَتَّى قَطَعَ أَنْفَهُ وَشَدَخَ رَأْسَهُ بِحَجَرٍ فَمَاتَ مِنْ وَقْتِهِ فَسُحْقًا لِأَصْحَابِ السَّعِيرِ وَحُمِلَ الْحَسَنُ عَلَى السَّرِيرِ إِلَى الْمَدَائِنِ فَنَزَلَ عَلَى سَعْدِ بْنِ مَسْعُودٍ الثَّقَفِيِّ عَمِّ الْمُخْتَارِ وَكَانَ عَامِلَ عَلِيٍّ عَلَى الْمَدَائِنِ فَجَاءَهُ بِطَبِيبٍ فَعَالَجَهُ حَتَّى صَلُحَ ؓ »

     ✧ After the allegiance was pledged to Hasan ibn Ali, he seriously confronted Mu'awiya and advanced towards him, appointing Abdullah ibn Ja'far al-Tayyar at the front with ten thousand men. He then followed him with Qays ibn Sa'd leading a great army. Mu'awiya corresponded with Abdullah ibn Ja'far, promising him a million dirhams if he came to Hijaz, to which he agreed, abandoned his course, and went to Mu'awiya, who fulfilled his promise. The army dispersed, and Qays ibn Sa'd remained separate with many joining him. Those who were with Abdullah ibn Ja'far were also approached by Mu'awiya and enticed, but they did not comply until Hasan made peace with Mu'awiya, relinquishing authority to him. Hasan and his companions proceeded to meet Mu'awiya, and Hasan was treacherously wounded in the Sabat Pass by Sinan ibn al-Jarrahi al-Asadi, an ally of Banu Nasr, who stabbed him in the thigh with an abhorrent strike. Sinan held the views of the Khawarij. Hasan clutched him and fell to the ground with him. Abdullah ibn Zubyan ibn Amarah al-Tamimi leapt upon Sinan, biting his face until he severed his nose and crushed his head with a stone, killing him instantly. Thus, away with the companions of the Blaze. Hasan was carried on a stretcher to Mada'in and was hosted by Sa'd ibn Mas'ud al-Thaqafi, the uncle of al-Mukhtar, who was Ali's governor in Mada'in. He brought a doctor to treat Hasan until he recovered.

406. al-Mustadrak (al-Hakim) 4808Abu Dawud silent

     اسْتَقْبَلَ الْحَسَنُ بْنُ عَلِيٍّ مُعَاوِيَةَ بِكَتَائِبَ أَمْثَالِ الْجِبَالِ فَقَالَ عَمْرُو بْنُ الْعَاصِ وَاللَّهِ إِنِّي لَأَرَى كَتَائِبَ لَا تَوَلَّى أَوْ تُقْتَلُ أَقْرَانُهَا فَقَالَ مُعَاوِيَةُ وَكَانَ خَيْرَ الرَّجُلَيْنِ أَرَأَيْتَ إِنْ قَتَلَ هَؤُلَاءِ هَؤُلَاءِ؟ مَنْ لِي بِدِمَائِهِمْ؟ مَنْ لِي بِأُمُورِهِمْ؟ مَنْ لِي بِنِسَائِهِمْ؟ قَالَ فَبَعَثَ مُعَاوِيَةُ عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ بْنِ حَبِيبِ بْنِ عَبْدِ شَمْسٍ قَالَ سُفْيَانُ وَكَانَتْ لَهُ صُحْبَةٌ فَصَالَحَ الْحَسَنُ مُعَاوِيَةَ وَسَلَّمَ الْأَمْرَ لَهُ وَبَايَعَهُ بِالْخِلَافَةِ عَلَى شُرُوطٍ وَوَثَائِقَ وَحَمَلَ مُعَاوِيَةُ إِلَى الْحَسَنِ مَالًا عَظِيمًا يُقَالُ خَمْسُ مِائَةِ أَلْفِ أَلْفٍ دِرْهَمٍ وَذَلِكَ فِي جُمَادَى الْأُولَى سَنَةَ إِحْدَى وَأَرْبَعِينَ وَإِنَّمَا كَانَ وَلِيَ قَبْلَ أَنْ يُسَلِّمَ الْأَمْرَ لِمُعَاوِيَةَ سَبْعَةَ أَشْهُرٍ وَأَحَدَ عَشَرَ يَوْمًا

     ✧ Al-Hasan ibn Ali received Muawiya with battalions like mountains. Amr ibn al-As said, "By God, I see battalions that will not retreat unless their peers are killed." Muawiya, being the better man of the two, replied, "What if these kill those? Who will be responsible for their blood? Who will handle their affairs? Who will take care of their women?" So Muawiya sent Abd al-Rahman ibn Samura ibn Habeeb ibn Abd Shams. Sufyan said he was a companion. Al-Hasan agreed to peace with Muawiya, surrendered leadership to him, and pledged allegiance to him on conditions and covenants. Muawiya sent a great sum of money to Al-Hasan, reportedly five hundred thousand dirhams, in Jumada al-Awwal of the year forty-one. Al-Hasan had led before surrendering leadership to Muawiya for seven months and eleven days. Al-Dhahabi remained silent about it in "Al-Talkhis."

407. al-Mustadrak (al-Hakim) 4809No grade recorded

     قَالَ رَسُولُ اللَّهِ ﷺ لِلْحَسَنِ بْنِ عَلِيٍّ «إِنَّ ابْنِي هَذَا سَيِّدٌ وَلَعَلَّ اللَّهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ عَظِيمَتَيْنِ»

     ✧ The Messenger of Allah ﷺ said about al-Hasan b. Ali: "This son of mine is a sayyid, and perhaps Allah will reconcile through him two great factions of the Muslims."

408. al-Mustadrak (al-Hakim) 4810Sahih

     بَيْنَا رَسُولُ اللَّهِ ﷺ يَخْطُبُ النَّاسَ إِذْ جَاءَ الْحَسَنُ بْنُ عَلِيٍّ فَصَعِدَ إِلَيْهِ فَضَمَّهُ رَسُولُ اللَّهِ ﷺ وَقَالَ «أَلَا إِنِ ابْنِي هَذَا سَيِّدٌ وَإِنَّ اللَّهَ ﷻ لَعَلَّهُ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ عَظِيمَتَيْنِ مِنَ الْمُسْلِمِينَ» أخرجهما البخاري من طريق أبي موسى إسرائيل عن الحسن

     ✧ While the Messenger of Allah ﷺ was addressing the people, al-Hasan b. Ali came and climbed up to him, and the Messenger of Allah ﷺ hugged him and said: "Indeed, this son of mine is a sayyid, and perhaps Allah ﷻ will reconcile through him two great factions of the Muslims." Al-Bukhari recorded both through Abu Musa Isra'il from al-Hasan.

409. al-Mustadrak (al-Hakim) 4811Weak

     عَرَضَ رَجُلٌ لِلْحَسَنِ بْنِ عَلِيٍّ حِينَ بَايَعَ مُعَاوِيَةَ فَأَنَّبَهُ وَقَالَ سَوَّدْتَ وُجُوهَ الْمُؤْمِنِينَ وَفَعَلْتَ وَفَعَلْتَ فَقَالَ «لَا تُؤَنِّبْنِي فَإِنَّ رَسُولَ اللَّهِ ﷺ رَأَى بَنِي أُمَيَّةَ يَتَوَاثَبُونَ عَلَى مِنْبَرِهِ رَجُلًا رَجُلًا فَشَقَّ ذَلِكَ عَلَيْهِ وَاهْتَمَّ فَأَنْزَلَ اللَّهُ ﷻ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ نَهَرٌ فِي الْجَنَّةِ وَإِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ يَقْضُونَ بَعْدَكَ» حذفه الذهبي من التلخيص لضعفه

     ✧ A man criticized Hasan ibn Ali when he pledged allegiance to Muawiya, saying that Hasan had brought shame to the believers and had done this and that. Hasan replied, "Do not blame me, for the Messenger of Allah ﷺ saw the Umayyads taking turns on his pulpit, one after another, and it distressed him and concerned him, so Allah Almighty revealed: 'Indeed, We have granted you Al-Kawthar,' a river in Paradise. And He also revealed: 'Indeed, We sent it down during the Night of Decree. And what will make you know what the Night of Decree is? The Night of Decree is better than a thousand months' during which they will rule after you.” This was omitted by Al-Dhahabi from his summary due to its weakness.

410. al-Mustadrak (al-Hakim) 4812Abu Dawud silent

     كُنَّا فِي مُقَدِّمَةِ الْحَسَنِ بْنِ عَلِيٍّ اثْنَيْ عَشَرَ أَلْفًا تَقْطُرُ أَسْيَافُنَا مِنَ الْحِدَّةِ عَلَى قِتَالِ أَهْلِ الشَّامِ وَعَلَيْنَا أَبُو الْعُمُرِ طَهْ فَلَمَّا أَتَانَا صُلْحُ الْحَسَنِ بْنِ عَلِيٍّ وَمُعَاوِيَةَ كَأَنَّمَا كُسِرَتْ ظُهُورُنَا مِنَ الْحَرَدِ وَالْغَيْظِ فَلَمَّا قَدِمَ الْحَسَنُ بْنُ عَلِيٍّ الْكُوفَةَ قَامَ إِلَيْهِ رَجُلٌ مِنَّا يُكَنَّى أَبَا عَامِرٍ سُفْيَانُ بْنُ اللَّيْلِ فَقَالَ السَّلَامُ عَلَيْكَ يَا مُذِلَّ الْمُؤْمِنِينَ فَقَالَ الْحَسَنُ «لَا تَقُلْ ذَاكَ يَا أَبَا عَامِرٍ لَمْ أَذِلَّ الْمُؤْمِنِينَ وَلَكِنِّي كَرِهْتُ أَنْ أَقْتُلَهُمْ فِي طَلَبِ الْمُلْكِ»

     ✧ We were at the forefront with Hasan ibn Ali, numbering twelve thousand, with our swords dripping with sharpness ready to fight the people of Sham, led by Abu al-Umr Taha. When the peace agreement between Hasan ibn Ali and Muawiya reached us, it was as if our backs were broken from anger and rage. When Hasan ibn Ali arrived in Kufa, a man from among us, known as Abu Amir Sufyan ibn al-Layl, stood up and said, "Peace be upon you, O debaser of the believers." Hasan replied, "Do not say that, O Abu Amir. I have not debased the believers, but I disliked killing them in pursuit of power." Al-Dhahabi remained silent about this in the summary.

411. al-Mustadrak (al-Hakim) 4813Weak

     خَطَبَنَا الْحَسَنُ بْنُ عَلِيٍّ بِالنَّخْلَةِ حِينَ صَالَحَ مُعَاوِيَةَ فَقَامَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنَّ أَكْيَسَ الْكَيْسِ التُّقَى وَإِنَّ أَعْجَزَ الْعَجْزِ الْفُجُورُ وَإِنَّ هَذَا الْأَمْرَ الَّذِي اخْتَلَفَتْ فِيهِ أَنَا وَمُعَاوِيَةُ حَقٌّ لِامْرِئٍ وَكَانَ أَحَقَّ بِحَقَّهِ مِنِّي أَوْ حَقٌّ لِي فَتَرَكْتُهُ لِمُعَاوِيَةَ إِرَادَةَ اسْتِضْلَاعِ الْمُسْلِمِينَ وَحَقْنَ دِمَائِهِمْ وَإِنْ أَدْرِي لَعَلَّهُ فِتْنَةٌ لَكُمْ وَمَتَاعٌ إِلَى حِينٍ أَقُولُ قُولِي هَذَا وَاسْتَغْفَرُ اللَّهَ لِي وَلَكُمْ»

     ✧ "The wisest among the wise is the pious, and the weakest among the weak is immorality. As for this matter in which Muawiya and I differed, it is a rightful matter for each of us. However, Muawiya had more right to it than me, so I left it for him to decide, to seek the satisfaction of the Muslims and preserve their lives. Though I do not know, it may be a trial for you and a temporary enjoyment. I say this and seek forgiveness from Allah for me and for you." - This was omitted by Al-Dhahabi from his summary due to its weakness.

412. al-Mustadrak (al-Hakim) 4814Weak

     أَنَّ عَلِيًّا كَانَ يَقُولُ لِلْحَسَنِ «خَالِعٌ سِرْبَالَهُ»

     ✧ The passage translates to: "Ali used to say to Al-Hasan, 'He is taking off his robe.'"

413. al-Mustadrak (al-Hakim) 4815No grade recorded

     «سَمَّتِ ابْنَةُ الْأَشْعَثِ بْنِ قَيْسٍ الْحَسَنَ بْنَ عَلِيٍّ وَكَانَتْ تَحْتَهُ وَرُشِيَتْ عَلَى ذَلِكَ مَالًا»

     "The daughter of Al-Ash'ath bin Qays, Al-Hasan bin Ali, was named, and wealth was bestowed upon her."

414. al-Mustadrak (al-Hakim) 4816Abu Dawud silent

     «لَقَدْ بُلْتُ طَائِفَةً مِنْ كَبِدِي وَلَقَدْ سُقِيتُ السُّمُّ مِرَارًا فَمَا سُقِيتُ مِثْلَ هَذَا»

     ✧ "I have certainly voided a portion of my liver, and I have been given poison to drink several times, but never the like of this."

415. al-Mustadrak (al-Hakim) 4817Weak

     رَأَى الْحَسَنُ بْنُ عَلِيٍّ فِيمَا يَرَى النَّائِمُ بَيْنَ عَيْنَيْهِ مَكْتُوبًا {قُلْ هُوَ اللَّهُ أَحَدٌ} [الإخلاص 1] فَقَصَّهَا عَلَى سَعِيدِ بْنِ الْمُسَيِّبِ فَقَالَ «إِنْ صَدَقَتْ رُؤْيَاكَ فَقَدْ حَضَرَ أَجَلُكَ» قَالَ فَسُمَّ فِي تِلْكَ السَّنَةِ وَمَاتَ رَحْمَةُ اللَّهِ عَلَيْهِ

     ✧ Hasan ibn Ali saw in a dream a vision with the words "{Say, He is Allah, [who is] One}" [Al-Ikhlas 1] written between his eyes. He shared this vision with Said ibn al-Musayyib, who said, "If your vision is true, then your time has come." He was poisoned that year and passed away, may Allah have mercy on him. Al-Dhahabi omitted it from his summary due to its weakness.

416. al-Mustadrak (al-Hakim) 4818Weak

     أَنَّهَا دَخَلَتْ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُ حُلْمًا مُنْكَرًا اللَّيْلَةَ قَالَ «مَا هُوَ؟» قَالَتْ إِنَّهُ شَدِيدٌ قَالَ «مَا هُوَ؟» قَالَتْ رَأَيْتُ كَأَنَّ قِطْعَةً مِنْ جَسَدِكَ قُطِعَتْ وَوُضِعَتْ فِي حِجْرِي فَقَالَ رَسُولُ اللَّهِ ﷺ «رَأَيْتِ خَيْرًا تَلِدُ فَاطِمَةُ إِنْ شَاءَ اللَّهُ غُلَامًا فَيَكُونُ فِي حِجْرِكِ» فَوَلَدَتْ فَاطِمَةُ الْحُسَيْنَ فَكَانَ فِي حِجْرِي كَمَا قَالَ رَسُولُ اللَّهِ ﷺ فَدَخَلْتُ يَوْمًا إِلَى رَسُولِ اللَّهِ ﷺ فَوَضَعْتُهُ فِي حِجْرِهِ ثُمَّ حَانَتْ مِنِّي الْتِفَاتَةٌ فَإِذَا عَيْنَا رَسُولُ اللَّهِ ﷺ تُهْرِيقَانِ مِنَ الدُّمُوعِ قَالَتْ فَقُلْتُ يَا نَبِيَّ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي مَا لَكَ؟ قَالَ «أَتَانِي جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فَأَخْبَرَنِي أَنَّ أُمَّتِي سَتَقْتُلُ ابْنِي هَذَا» فَقُلْتُ هَذَا؟ فَقَالَ «نَعَمْ وَأَتَانِي بِتُرْبَةٍ مِنْ تُرْبَتِهِ حَمْرَاءَ»

     ✧ She entered upon the Messenger of Allah ﷺ and said, "O Messenger of Allah, I had a distressing dream last night." He asked, "What was it?" She replied, "It was severe." He asked again, "What was it?" She said, "I saw as if a piece of your body was cut off and placed in my lap." The Messenger of Allah ﷺ said, "You have seen a good dream. Fatimah will give birth to a son, if Allah wills, and he will be placed in your lap." Fatimah then gave birth to Al-Husayn, and he was indeed placed in her lap as the Messenger of Allah ﷺ had said. One day, I entered upon the Messenger of Allah ﷺ and placed Al-Husayn in his lap. Then, I noticed that the Prophet's eyes were shedding tears. So, I said, "O Prophet of Allah, may my father and mother be sacrificed for you, what is the matter?" He replied, "Gabriel came to me and informed me that my Ummah will kill this son of mine." I asked, "This one?" He replied, "Yes, and he brought me a handful of his red soil."

417. al-Mustadrak (al-Hakim) 4819Weak

     «وَلَدَتْ فَاطِمَةُ حُسَيْنًا بَعْدَ الْحَسَنِ لِسَنَةٍ وَعَشَرَةِ أَشْهُرٍ فَوَلَدَتْهُ لِسِتِّ سِنِينَ وَخَمْسَةِ أَشْهُرٍ وَنِصْفٍ مِنَ التَّارِيخِ وَقُتِلَ الْحُسَيْنُ يَوْمَ الْجُمُعَةِ يَوْمَ عَاشُورَاءَ لِعَشْرٍ مَضَيْنَ مِنَ الْمُحَرَّمِ سَنَةَ إِحْدَى وَسِتِّينَ وَهُوَ ابْنُ أَرْبَعٍ وَخَمْسِينَ سَنَةً» وَقَدْ ذَكَرْتُ هَذِهِ الْأَخْبَارَ بِشَرْحِهَا فِي كِتَابِ مَقْتَلِ الْحُسَيْنِ وَفِيهِ كِفَايَةٌ لِمَنْ سَمِعَهُ وَوَعَاهُ حذفه الذهبي من التلخيص لضعفه

     ✧ "Fatimah gave birth to Husayn after Hasan by one year and ten months. She gave birth to him five months and a half into the sixth year of the Hijrah. Husayn was killed on Friday, the day of Ashura, ten days into Muharram in the year sixty-one, at the age of fifty-four years." I have mentioned these reports with their explanation in the Book of the Maqtal of al-Husayn, in which there is sufficiency for whoever hears and understands it. Al-Dhahabi omitted it from the Talkhis due to its weakness.

418. al-Mustadrak (al-Hakim) 4820Sahih

     أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ إِلَى طَعَامٍ دُعُوا لَهُ قَالَ فَاسْتَقْبَلَ رَسُولَ اللَّهِ ﷺ إِمَامُ الْقَوْمِ وَحُسَيْنٌ مَعَ الْغِلْمَانِ يَلْعَبُ فَأَرَادَ رَسُولُ اللَّهِ ﷺ أَنْ يَأْخُذَهُ فَطَفِقَ الصَّبِيُّ يَفِرُّ هَا هُنَا مَرَّةً وَهَا هُنَا مَرَّةً فَجَعَلَ رَسُولُ اللَّهِ ﷺ يُضَاحِكُهُ حَتَّى أَخَذَهُ قَالَ فَوَضَعَ إِحْدَى يَدَيْهِ تَحْتَ قَفَاهُ وَالْأُخْرَى تَحْتَ ذَقَنِهِ فَوَضَعَ فَاهُ عَلَى فِيهِ يُقَبِّلُهُ فَقَالَ «حُسَيْنٌ مِنِّي وَأَنَا مِنْ حُسَيْنٍ أَحَبَّ اللَّهُ مَنْ أَحَبَّ حُسَيْنًا حُسَيْنٌ سِبْطٌ مِنَ الْأَسْبَاطِ»

     ✧ He went out with the Messenger of Allah ﷺ to a meal to which they had been invited. The Messenger of Allah ﷺ was met by the leader of the people while Husayn was with the boys playing. The Messenger of Allah ﷺ wanted to take hold of him, but the boy began to flee—here once and there once—and the Messenger of Allah ﷺ kept jesting with him until he caught him. Then he placed one hand under the back of his head and the other under his chin, and put his mouth on his mouth, kissing him, and said: "Husayn is from me and I am from Husayn. May Allah love whoever loves Husayn. Husayn is a sibt among the asbat."

419. al-Mustadrak (al-Hakim) 4821Sahih

     رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ حَامِلٌ الْحُسَيْنَ بْنَ عَلِيٍّ وَهُوَ يَقُولُ «اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ»

     ✧ I saw the Messenger of Allah ﷺ carrying al-Husayn b. Ali, and he was saying: "O Allah, I love him, so love him."

420. al-Mustadrak (al-Hakim) 4822Sahih

     أَوْحَى اللَّهُ تَعَالَى إِلَى مُحَمَّدٍ ﷺ إِنِّي قَتَلْتُ بِيَحْيَى بْنِ زَكَرِيَّا سَبْعِينَ أَلْفًا وَإِنِّي قَاتِلٌ بِابْنِ ابْنَتِكَ سَبْعِينَ أَلْفًا وَسَبْعِينَ أَلْفًا

     ✧ “Allah, the Most High, revealed to Muhammad ﷺ that I have killed seventy thousand through Yahya bin Zakariyya and I will kill seventy thousand through the son of your granddaughter. This is the wording of the narration of Ash-Shafi'i. And in the narration of Al-Qadi Abu Bakr bin Kamal, I have killed in revenge for the blood of Yahya bin Zakariyya, and I will kill in revenge for the blood of the son of your granddaughter.”

421. al-Mustadrak (al-Hakim) 4823Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ يَوْمًا فَوَجَدَنِي فِي الْمَسْجِدِ فَأَخَذَ بِيَدِي وَاتَّكَأَ عَلَيَّ فَانْطَلَقْتُ مَعَهُ حَتَّى جَاءَ سُوقَ بَنِي قَيْنُقَاعَ قَالَ وَمَا كَلَّمَنِي فَطَافَ وَنَظَرِ ثُمَّ رَجَعَ وَرَجَعْتُ مَعَهُ فَجَلَسَ فِي الْمَسْجِدِ وَاحْتَبَى وَقَالَ لِي «ادْعُ لِي لَكَاعِ» فَأَتَى حُسَيْنٌ يَشْتَدُّ حَتَّى وَقَعَ فِي حِجْرِهِ ثُمَّ أَدْخَلَ يَدَهُ فِي لِحْيَةِ رَسُولِ اللَّهِ ﷺ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يَفْتَحُ فَمَ الْحُسَيْنِ فَيَدْخُلُ فَاهُ فِي فِيهِ وَيَقُولُ «اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ»

     ✧ The Messenger of Allah ﷺ came out one day and found me in the mosque, took my hand and leaned on me. I went with him until he came to the market of Banu Qaynuqa'. He said: He did not speak to me. He went around and looked, then returned, and I returned with him. He sat in the mosque and drew up his legs, then said to me: "Call for me the little one (Luka')." Husayn came running until he fell into his lap. Then he put his hand into the beard of the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ began to open Husayn's mouth and put his mouth into his, saying: "O Allah, I love him, so love him."

422. al-Mustadrak (al-Hakim) 4824Weak

     لِي رَسُولُ اللَّهِ ﷺ وَالْحُسَيْنُ فِي حِجْرِهِ إِنَّ جِبْرِيلَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ أَخْبَرَنِي إِنَّ أُمَّتِي تَقْتُلُ الْحُسَيْنَ «قَدِ اخْتَصَرَ ابْنُ أَبِي سَمِينَةَ هَذَا الْحَدِيثَ وَرَوَاهُ غَيْرُهُ عَنْ مُحَمَّدِ بْنِ مُصْعَبٍ بِالتَّمَامِ» حذفه الذهبي من التلخيص لضعفه

     ✧ The Messenger of Allah ﷺ said to me while Husayn was in his lap: "Jibril ﷺ informed me that my community will kill Husayn." Ibn Abi Samina abridged this hadith, and others narrated it in full from Muhammad b. Mus'ab. Al-Dhahabi omitted it from the Talkhis due to its weakness.

423. al-Mustadrak (al-Hakim) 4825Sahih

     عَلِيٌّ يَا أَهْلَ الْعِرَاقِ أَحِبُّونَا حُبَّ الْإِسْلَامِ سَمِعْتُ أَبِي يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ «يَا أَيُّهَا النَّاسُ لَا تَرْفَعُونِي فَوْقَ قِدْرِي فَإِنَّ اللَّهَ اتَّخَذَنِي عَبْدًا قَبْلَ أَنْ يَتَّخِذَنِي نَبِيًّا» فَذَكَرْتُهُ لِسَعِيدِ بْنِ الْمُسَيِّبِ فَقَالَ «وَبَعْدَ مَا اتَّخَذَهُ نَبِيًّا»

     ✧ Ali said: "O people of Iraq, love us with the love of Islam. I heard my father say: The Messenger of Allah ﷺ said: 'O people, do not raise me above my station, for Allah took me as a servant before He took me as a prophet.'" I mentioned that to Sa'id b. al-Musayyib, and he said: "And after He took him as a prophet."

424. al-Mustadrak (al-Hakim) 4826Weak

     «مَا كُنَّا نَشُكُّ وَأَهْلُ الْبَيْتِ مُتَوَافِرُونَ أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ يُقْتَلُ بِالطَّفِّ»

     ✧ "We and the people of the house had no doubt that Hussein ibn Ali would be killed at Karbala."

425. al-Mustadrak (al-Hakim) 4827No grade recorded

     «رَأَيْتُ رَسُولَ اللَّهِ ﷺ أَذَّنَ فِي أُذُنِ الْحُسَيْنِ حِينَ وَلَدَتْهُ فَاطِمَةُ

     ✧ I saw the Messenger of Allah ﷺ call the adhan in the ear of Husayn when Fatimah gave birth to him.

426. al-Mustadrak (al-Hakim) 4828Weak

     أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ فَاطِمَةَ فَقَالَ «زِنِي شَعْرَ الْحُسَيْنِ وَتَصَدَّقِي بِوَزْنِهِ فِضَّةً وَأَعْطِي الْقَابِلَةَ رِجْلَ الْعَقِيقَةِ»

     ✧ The Messenger of Allah ﷺ commanded Fatimah and said, "Adorn the hair of Al-Hussein and give as charity its weight in silver, and give the midwife a gift of a sheep for the newborn's 'Aqiqah."

427. al-Mustadrak (al-Hakim) 4829No grade recorded

     دَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أُرْضِعُ الْحُسَيْنِ بْنِ عَلِيٍّ بِلَبَنِ ابْنٍ كَانَ يُقَالُ لَهُ قُثَمُ قَالَتْ فَتَنَاوَلَهُ رَسُولُ اللَّهِ ﷺ فَنَاوَلْتُهُ إِيَّاهُ فَبَالَ عَلَيْهِ قَالَتْ فَأَهْوَيْتُ بِيَدِي إِلَيْهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَزْرِمِي ابْنِي» قَالَتْ فَرَشَّهُ بِالْمَاءِ قَالَ ابْنُ عَبَّاسٍ «بَوْلُ الْغُلَامُ الَّذِي لَمْ يَأْكُلْ يُرَشُّ وَبَوْلُ الْجَارِيَةِ يُغْسَلُ»

     ✧ The Messenger of Allah ﷺ entered upon me while I was nursing Husayn b. Ali with the milk of a son called Qutham. She said: The Messenger of Allah ﷺ reached for him, so I handed him over, and he urinated on him. She said: I reached out my hand to him, but the Messenger of Allah ﷺ said: "Do not interrupt my son." She said: So he sprinkled him with water. Ibn Abbas said: "The urine of a boy who has not eaten is sprinkled, and the urine of a girl is washed."

428. al-Mustadrak (al-Hakim) 4830No grade recorded

     «قُتِلَ الْحُسَيْنُ يَوْمَ عَاشُورَاءَ يَوْمَ الْجُمُعَةِ» قَالَ الْحَاكِمُ «هَذِهِ الْأَخْبَارُ نَشْرَحُهَا فِي كِتَابِ مَقْتَلِ الْحُسَيْنِ وَفِيهِ كِفَايَةٌ لِمَنْ سَمِعَهُ» قَالَ الْحَاكِمُ «هَذَا آخِرُ مَا أَدَّى إِلَيْهِ الِاجْتِهَادُ مِنْ ذِكْرِ مَنَاقِبِ أَهْلِ بَيْتِ رَسُولِ اللَّهِ ﷺ بِالْأَسَانِيدِ الصَّحِيحَةِ مِمَّا لَمْ يُخَرَّجْهُ الشَّيْخَانِ الْإِمَامَانِ وَقَدْ أَمْلَيْتُ مَا أَدَّى إِلَيْهِ اجْتَهَادِي مِنْ فَضَائِلِ الْخُلَفَاءِ الْأَرْبَعَةِ وَأَهْلِ بَيْتِ رَسُولِ اللَّهِ ﷺ مَا يَصِحُّ مِنْهَا بِالْأَسَانِيدِ ثُمَّ رَأَيْتُ الْأَوْلَى لِنَظْمِ هَذَا الْكِتَابِ التَّرْتِيبُ بَعْدَهُمْ عَلَى التَّوَارِيخِ لِلصَّحَابَةِ أَجْمَعِينَ مِنْ أَوَّلِ الْإِسْلَامِ إِلَى آخِرِ مَنْ مَاتَ مِنْهُمْ وَاللَّهُ الْمُعِينُ عَلَى ذَلِكَ بِرَحْمَتِهِ»

     ✧ "Al-Husayn was killed on the day of Ashura, on Friday." Hakim said, "We will explain this news in the Book of the Killing of Al-Husayn, and it is sufficient for those who hear it." Hakim said, "This is the last that has been reached through diligence concerning mentioning the virtues of the family of the Messenger of Allah ﷺ with authentic chains of narration that have not been compiled by the two esteemed Imams (Bukhari and Muslim). I have dictated what my diligence has led to regarding the virtues of the four caliphs and the family of the Messenger of Allah ﷺ, authenticated by chains of narration. Then I saw that it was better to organize this book chronologically after them for all the companions, from the beginning of Islam to the last one who died among them, and Allah is the one who aids in that with His mercy."

429. al-Mustadrak (al-Hakim) 4831No grade recorded

     لَمَّا قَدِمَ أَبُو الْحَيْسَرِ أَنَسُ بْنُ رَافِعٍ مَكَّةَ وَمَعَهُ فِتْيَةٌ مِنْ بَنِي عَبْدِ الْأَشْهَلِ فِيهِمْ إِيَاسُ بْنُ مُعَاذٍ يَلْتَمِسُونَ الْحَلِفَ مِنْ قُرَيْشٍ عَلَى قَوْمِهِمْ مِنَ الْخَزْرَجِ فَسَمِعَ بِهِمْ رَسُولُ اللَّهِ ﷺ فَأَتَاهُمْ فَجَلَسَ إِلَيْهِمْ فَقَالَ «هَلْ لَكُمْ إِلَى خَيْرٍ مِمَّا جِئْتُمْ لَهُ؟» قَالُوا وَمَا ذَاكَ؟ قَالَ «أَنَا رَسُولُ اللَّهِ بَعَثَنِي اللَّهُ إِلَى الْعِبَادِ أَدْعُوَهُمْ إِلَى أَنْ يَعْبُدُوا اللَّهَ وَلَا يُشْرِكُوا بِهِ شَيْئًا وَأَنْزَلَ عَلَيَّ الْكِتَابَ» ثُمَّ ذَكَرَ لَهُمُ الْإِسْلَامَ وَتَلَا عَلَيْهِمُ الْقُرْآنَ فَقَالَ إِيَاسُ بْنُ مُعَاذٍ وَكَانَ غُلَامًا حَدَثًا أَيُّ قَوْمٍ هَذَا؟ وَاللَّهُ خَيْرٌ مِمَّا جِئْتُمْ لَهُ قَالَ فَأَخَذَ أَبُو الْحَيْسَرِ حَفْنَةً مِنَ الْبَطْحَاءِ فَضَرَبَ بِهَا وَجْهَ إِيَاسِ بْنِ مُعَاذٍ وَقَالَ دَعْنَا مِنْكَ فَلَعَمْرِي لَقَدْ جِئْنَا لِغَيْرِ هَذَا فَصَمَتَ إِيَاسُ فَقَامَ رَسُولُ اللَّهِ ﷺ وَانْصَرَفُوا إِلَى الْمَدِينَةِ فَكَانَتْ وَقْعَةُ بُعَاثِ بَيْنَ الْأَوْسِ وَالْخَزْرَجِ قَالَ ثُمَّ لَمْ يَلْبَثْ إِيَاسُ بْنُ مُعَاذٍ أَنْ هَلَكَ قَالَ مَحْمُودُ بْنُ لَبِيدٍ فَأَخْبَرَنِي مَنْ حَضَرَهُ مِنْ قَوْمِي عِنْدَ مَوْتِهِ أَنَّهُمْ لَمْ يَزَالُوا يَسْمَعُونَهُ يُهَلِّلُ اللَّهَ وَيُكَبِّرُهُ وَيَحْمَدُهُ وَيُسَبِّحُهُ حَتَّى مَاتَ قَالَ فَمَا كَانُوا يَشُكُّونَ أَنْ قَدْ مَاتَ مُسْلِمًا لَقَدْ كَانَ اسْتَشْعَرَ الْإِسْلَامَ فِي ذَلِكَ الْمَجْلِسِ حِينَ سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ مَا سَمِعَ

     ✧ When Abu al-Haysar Anas b. Rafi' came to Makkah with a group of young men from Banu Abd al-Ashhal, among them Iyas b. Mu'adh, seeking an alliance with Quraysh against their own people from Khazraj, the Messenger of Allah ﷺ heard of them and went to them. He sat with them and said: "Would you like something better than what you came for?" They said: "And what is that?" He said: "I am the Messenger of Allah. Allah sent me to the servants, calling them to worship Allah and not associate anything with Him, and He revealed to me the Book." Then he mentioned Islam to them and recited the Qur'an to them. Iyas b. Mu'adh, who was a young boy, said: "O people, by Allah, this is better than what you came for." He said: Abu al-Haysar took a handful of pebbles and struck the face of Iyas b. Mu'adh with them, saying: "Leave us alone. By my life, we have come for other than this." Iyas fell silent, and the Messenger of Allah ﷺ stood up, and they departed to Madinah. Then the battle of Bu'ath took place between the Aws and the Khazraj. He said: Iyas b. Mu'adh did not remain long before he died. Mahmud b. Labid said: One of my people who attended his death informed me that they kept hearing him declaring the oneness of Allah, magnifying Him, praising Him, and glorifying Him until he died. He said: They had no doubt that he had died a Muslim, for he had embraced Islam in that gathering when he heard from the Messenger of Allah ﷺ what he heard.

430. al-Mustadrak (al-Hakim) 4832No grade recorded

     «كَانَ مَوْتُ الْبَرَاءِ بْنِ مَعْرُورٍ فِي صَفَرٍ قَبْلَ قَدُومِ النَّبِيِّ ﷺ بِشَهْرٍ وَكَانَ أَوَّلُ مَنْ تَكَلَّمَ مِنَ النُّقَبَاءِ»

     ✧ The death of al-Bara' b. Ma'rur was in Safar, one month before the arrival of the Prophet ﷺ, and he was the first of the nuqaba' to speak.

431. al-Mustadrak (al-Hakim) 4833Sahih

     كَانَ الْبَرَاءُ بْنُ مَعْرُورٍ أَوَّلَ مَنْ ضَرَبَ عَلَى يَدِ رَسُولِ اللَّهِ ﷺ فِي الْبَيْعَةِ لَهُ لَيْلَةَ الْعَقَبَةِ فِي السَّبْعِينَ مِنَ الْأَنْصَارِ فَقَامَ الْبَرَاءُ بْنُ مَعْرُورٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي أَكْرَمَنَا بِمُحَمَّدٍ ﷺ وَجَاءَنَا بِهِ وَكَانَ أَوَّلُ مَنْ أَجَابَ وَآخَرَ مَنْ دَعَا فَأَجَبْنَا اللَّهَ ﷻ وَسَمِعْنَا وَأَطَعْنَا يَا مَعْشَرَ الْأَوْسِ وَالْخَزْرَجِ قَدْ أَكْرَمَكُمُ اللَّهُ بِدِينِهِ فَإِنْ أَخَذْتُمُ السَّمْعَ وَالطَّاعَةَ وَالْمُؤَازَرَةِ بِالشُّكْرِ فَأَطِيعُوا اللَّهَ وَرَسُولُهُ ثُمَّ جَلَسَ

     ✧ Al-Bara' b. Ma'rur was the first to strike the hand of the Messenger of Allah ﷺ in allegiance to him on the Night of al-Aqaba among the seventy of the Ansar. Al-Bara' b. Ma'rur stood up, praised Allah, and extolled Him, then said: "Praise be to Allah who honored us with Muhammad ﷺ and brought him to us. He was the first to answer and the last to call, so we answered Allah ﷻ, and we heard and obeyed. O assembly of Aws and Khazraj, Allah has honored you with His religion. If you take listening, obedience, and support with gratitude, then obey Allah and His Messenger." Then he sat down.

432. al-Mustadrak (al-Hakim) 4834Sahih

     «اسْتَأْجَرَتْ خَدِيجَةُ رِضْوَانُ اللَّهِ عَلَيْهَا رَسُولَ اللَّهِ ﷺ سَفْرَتَيْنِ إِلَى جُرَشَ كُلُّ سَفْرَةٍ بِقَلُوصٍ»

     ✧ Khadijah ؓ hired the Messenger of Allah ﷺ for two journeys to Jarash, each journey for a young she-camel.

433. al-Mustadrak (al-Hakim) 4835No grade recorded

     «إِنَّ أَوَّلَ امْرَأَةٍ تَزَوَّجَهَا رَسُولُ اللَّهِ ﷺ خَدِيجَةُ بِنْتُ خُوَيْلِدِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى تَزَوَّجَهَا فِي الْجَاهِلِيَّةِ وَأَنْكَحَهَا أَبُوهَا خُوَيْلِدَ بْنَ أَسَدٍ»

     ✧ The first woman whom the Messenger of Allah ﷺ married was Khadijah bt. Khuwaylid b. Asad b. Abd al-Uzza. He married her in the Jahiliyyah, and her father Khuwaylid b. Asad gave her in marriage.

434. al-Mustadrak (al-Hakim) 4836No grade recorded

     «تُوُفِّيَتْ خَدِيجَةُ قُبَيْلَ الْهِجْرَةِ بِسَنَةٍ»

     ✧ Khadijah died one year before the Hijrah.

435. al-Mustadrak (al-Hakim) 4837No grade recorded

     «أَنَّ أَبَا طَالِبٍ وَخَدِيجَةَ بِنْتَ خُوَيْلِدٍ هَلَكَا فِي عَامٍ وَاحِدٍ وَذَلِكَ قَبْلَ مُهَاجِرٍ النَّبِيِّ ﷺ إِلَى الْمَدِينَةِ بِثَلَاثِ سِنِينَ وَدُفِنَتْ خَدِيجَةُ بِالْحَجُونِ وَنَزَلَ فِي قَبْرِهَا رَسُولُ اللَّهِ ﷺ وَكَانَ لَهَا يَوْمَ تَزَوَّجَهَا ثَمَانٌ وَعِشْرُونَ سَنَةً» قَالَ مُحَمَّدٌ «وَكُنْيَةُ خَدِيجَةَ أُمُّ هِنْدٍ وَكَانَ لَهَا ابْنٌ وَابْنَةٌ حِينَ تَزَوَّجَهَا رَسُولُ اللَّهِ ﷺ وَأُمُّ خَدِيجَةَ فَاطِمَةُ بِنْتُ زَائِدَةَ بْنِ الْأَصَمِّ وَأُمُّهَا هَالَةُ بِنْتُ عَبْدِ مَنَافٍ»

     ✧ Abu Talib and Khadijah bt. Khuwaylid died in the same year, which was three years before the Prophet's ﷺ migration to Madinah. Khadijah was buried in al-Hajun, and the Messenger of Allah ﷺ descended into her grave. She was twenty-eight years old when he married her. Muhammad said: "Khadijah's kunya was Umm Hind. She had a son and a daughter when the Messenger of Allah ﷺ married her. Khadijah's mother was Fatimah bt. Za'idah b. al-Asamm, and her mother was Halah bt. Abd Manaf."

436. al-Mustadrak (al-Hakim) 4838No grade recorded

     «تُوُفِّيَتْ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَهِيَ ابْنَةُ خَمْسٍ وَسِتِّينَ سَنَةً» هَذَا قَوْلُ شَاذُّ فَإِنَّ الَّذِي عِنْدِي أَنَّهَا لَمْ تَبْلُغْ سِتِّينَ سَنَةً

     ✧ Khadijah bt. Khuwaylid died when she was sixty-five years old.” This is an anomalous statement, for what I hold is that she had not reached sixty years.

437. al-Mustadrak (al-Hakim) 4839No grade recorded

     وَلَدَتْ خَدِيجَةُ لِرَسُولِ اللَّهِ ﷺ غُلَامَيْنِ وَأَرْبَعَ نِسْوَةٍ الْقَاسِمَ وَعَبْدَ اللَّهِ وَفَاطِمَةَ وَزَيْنَبَ وَرُقَيَّةَ وَأُمَّ كُلْثُومٍ

     ✧ Khadijah bore the Messenger of Allah ﷺ two boys and four girls: al-Qasim, ʿAbd Allah, Fatimah, Zaynab, Ruqayyah, and Umm Kulthum.

438. al-Mustadrak (al-Hakim) 4840No grade recorded

     «الْحَمْدُ لِلَّهِ الَّذِي أَطْعِمْنِي الْخَمِيرَ وَأَلْبَسَنِي الْحَرِيرَ وَزَوَّجَنِي خَدِيجَةَ وَكُنْتُ لَهَا عَاشِقًا»

     ✧ Praise be to Allah who fed me leavened bread, clothed me in silk, and married me to Khadijah, and I was in love with her.”

439. al-Mustadrak (al-Hakim) 4841Weak

     أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى يَوْمَ الِاثْنَيْنِ وَصَلَّتْ مَعَهُ خَدِيجَةُ وَأَنَّهُ عَرَضَ عَلَى عَلِيٍّ يَوْمَ الثُّلَاثَاءِ الصَّلَاةَ فَأَسْلَمَ وَقَالَ دَعْنِي أَوْ آمُرُ أَبَا طَالِبٍ فِي الصَّلَاةِ قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّمَا هُوَ أَمَانَةٌ» قَالَ فَقَالَ عَلِيٌّ فَأُصَلِّي إِذَاً فَصَلَّى مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ الثُّلَاثَاءِ

     ✧ The Messenger of Allah ﷺ prayed on Monday, and Khadijah prayed with him. Then on Tuesday he presented the prayer to ʿAli, and he accepted Islam. He said, “Let me consult Abu Talib about the prayer.” The Messenger of Allah ﷺ said, “It is but a trust.” ʿAli said, “Then I will pray.” So he prayed with the Messenger of Allah ﷺ on Tuesday.

440. al-Mustadrak (al-Hakim) 4842Sahih

     كُنْتُ امْرَأً تَاجِرًا، وَكُنْتُ صَدِيقًا لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فِي الْجَاهِلِيَّةِ، فَقَدِمْتُ لِتِجَارَةٍ، فَنَزَلْتُ عَلَى الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ بِمِنًى، فَجَاءَ رَجُلٌ فَنَظَرَ إِلَى الشَّمْسِ حِينَ مَالَتْ، فَقَامَ يُصَلِّي، ثُمَّ جَاءَتِ امْرَأَةٌ فَقَامَتْ تُصَلِّي، ثُمَّ جَاءَ غُلَامٌ حِينَ رَاهَقَ الْحُلُمَ فَقَامَ يُصَلِّي. فَقُلْتُ لِلْعَبَّاسِ: مَنْ هَذَا؟ فَقَالَ: «هَذَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ ابْنِ أَخِي، يَزْعُمُ أَنَّهُ نَبِيٌّ، وَلَمْ يُتَابِعْهُ عَلَى أَمْرِهِ غَيْرُ هَذِهِ الْمَرْأَةِ وَهَذَا الْغُلَامُ، وَهَذِهِ الْمَرْأَةُ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ امْرَأَتُهُ، وَهَذَا الْغُلَامُ ابْنُ عَمِّهِ عَلِيِّ بْنِ أَبِي طَالِبٍ». قَالَ عَفِيفٌ الْكِنْدِيُّ، وَأَسْلَمَ وَحَسُنَ إِسْلَامُهُ: «لَوَدِدْتُ أَنِّي كُنْتُ أَسْلَمْتُ يَوْمَئِذٍ، فَيَكُونُ لِي رُبْعُ الْإِسْلَامِ».

     ✧ I was a merchant and a friend of al-Abbas b. Abd al-Muttalib during the time of ignorance. I came on a trading journey and stayed with al-Abbas b. Abd al-Muttalib at Mina. A man came, looked at the sun when it had passed its zenith, and stood to pray. Then a woman came and stood to pray. Then a boy who was approaching puberty came and stood to pray. I asked al-Abbas, “Who is this?” He replied: “This is Muhammad b. Abdullah b. Abd al-Muttalib, my nephew. He claims that he is a prophet, and no one besides this woman and this boy has followed him in his affair. This woman is Khadijah bt. Khuwaylid, his wife, and this boy is his cousin, Ali b. Abi Talib.” Afif al-Kindi, who embraced Islam and became a good Muslim, said: “I wish that I had embraced Islam that day, so that a quarter of Islam would have belonged to me.”

441. al-Mustadrak (al-Hakim) 4843No grade recorded

     عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ ﷺ مِنَ الْوَحْيِ الرُّؤْيَا الصَّادِقَةُ فِي النَّوْمِ كَانَ لَا يَرَى رُؤْيَا إِلَّا جَاءَتْهُ مِثْلُ فَلَقِ الصُّبْحِ ثُمَّ حُبِّبَ إِلَيْهِ الْخَلَاءُ فَكَانَ يَأْتِي جَبَلَ حِرَاءٍ فَيَحْنَثُ وَهُوَ التَّعَبُّدُ حَتَّى فَاجَأَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ فَجَاءَهُ الْمَلَكُ فِيهِ فَقَالَ اقْرَأْ قَالَ فَقُلْتُ «مَا أَنَا بِقَارِئٍ» قَالَ فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدُ ثُمَّ أَرْسَلَنِي فَقَالَ لِي {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ خَلَقَ الْإِنْسَانَ مِنْ عَلَقٍ اقْرَأْ وَرَبُّكَ الْأَكْرَمُ الَّذِي عَلَّمَ بِالْقَلَمِ عَلَّمَ الْإِنْسَانَ مَا لَمْ يَعْلَمْ} [العلق 2] قَالَ فَرَجَعَ بِهَا تَرْجُفُ بَوَادِرُهُ حَتَّى دَخَلَ عَلَى خَدِيجَةَ فَقَالَ «زَمِّلُونِي زَمِّلُونِي» فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ فَقَالَ «يَا خَدِيجَةُ مَا لِي؟» فَأَخْبَرَهَا الْخَبَرَ وَقَالَ «قَدْ خَشِيتِ عَلَيَّ» فَقَالَتْ لَهُ كَلَّا أَبْشِرْ فَوَاللَّهِ لَا يُخْزِيكَ اللَّهُ أَبَدًا إِنَّكَ لَتَصِلُ الرَّحِمَ وَتَصْدُقُ فِي الْحَدِيثِ وَتَحْمِلُ الْكَلَّ وَتَقْرِي الضَّيْفَ وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ ثُمَّ انْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ وَهُوَ عَمُّ خَدِيجَةَ أَخُو أَبِيهَا وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ وَكَانَ يَكْتُبُ الْعَرَبِيَّةَ وَيُكْتَبُ بِالْعَرَبِيَّةِ مِنَ الْإِنْجِيلِ مَا شَاءَ اللَّهُ أَنْ يَكْتُبَ فَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ قَالَتْ خَدِيجَةُ أَيْ عَمُّ اسْمَعْ مِنَ ابْنِ أَخِيكَ قَالَ وَرَقَةُ بْنُ نَوْفَلٍ يَا ابْنَ أَخِي مَاذَا تَرَى؟ فَأَخْبَرَهُ رَسُولُ اللَّهِ ﷺ خَبَرَ مَا رَأَى فَقَالَ وَرَقَةُ هَذَا النَّامُوسُ الَّذِي أُنْزِلَ عَلَى مُوسَى ﷺ

     ✧ Narrated Aisha, the wife of the Prophet ﷺ, said that the first thing that Allah's Messenger ﷺ started receiving from Allah was true dreams during his sleep. And he would not see any dream but it would come true like bright daylight. Then solitude was made dear to him and he used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many nights before coming back to his wife Khadija. She informed him of her conviction of his Prophethood and supported him through her wealth and efforts. Then Allah's Messenger ﷺ returned with that experience of true inspiration, his heart was beating violently, and then he went to Khadija and said, "Cover me! Cover me!" They covered him until his fear was over and then he told Khadija everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! But have the glad tidings, for by Allah, Allah shall never disgrace you as you keep good relations with your kith and kin, speak the truth, help the poor and the destitute, serve your guests generously, and assist the deserving calamity-afflicted ones." Then Khadija went along with him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, "O my cousin! Listen to the story of your nephew." Waraqa asked, "O my nephew! What have you seen?" The Prophet ﷺ described whatever he had seen. Waraqa said, "This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets of Allah) whom Allah had sent to Moses ﷺ. I wish I were young and could live till the time when your people would turn you out." Allah's Messenger ﷺ asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days of Waraqa's death, Allah's Messenger ﷺ received the Divine Inspiration and the Verse of Al-Qur'an, 2.286 (Surat Al-Baqarah) was revealed to him.

442. al-Mustadrak (al-Hakim) 4844Weak

     «كَانَتْ خَدِيجَةُ أَوَّلَ مَنْ آمَنَ بِرَسُولِ اللَّهِ ﷺ مِنَ النِّسَاءِ» حذفه الذهبي من التلخيص لضعفه

     ✧ Khadijah was the first of the women to believe in the Messenger of Allah ﷺ.” Al-Dhahabi omitted it from the Talkhis due to its weakness.

443. al-Mustadrak (al-Hakim) 4845Weak

     «كَانَتْ خَدِيجَةُ أَوَّلَ مَنْ آمَنَ بِاللَّهِ وَصَدَّقَ بِرَسُولِهِ ﷺ قَبْلَ أَنْ تُفْرَضَ الصَّلَاةُ»

     ✧ "Khadijah was the first person to believe in Allah and believe in His Messenger ﷺ, before prayer was obligatory." This statement was deleted by Al-Dhahabi from the summary [of narrators] due to its weakness.

444. al-Mustadrak (al-Hakim) 4846Abu Dawud silent

     أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ وَهُوَ فِي مَسْجِدِ رَسُولِ اللَّهِ ﷺ فَسَمِعْتُهُ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ «خَدِيجَةُ بِنْتُ خُوَيْلِدٍ سَابِقَةُ نِسَاءِ الْعَالَمِينَ إِلَى الْإِيمَانِ بِاللَّهِ وَبِمُحَمَّدٍ ﷺ» سكت عنه الذهبي في التلخيص

     ✧ I came to Hudhayfah b. al-Yaman while he was in the mosque of the Messenger of Allah ﷺ, and I heard him say: The Messenger of Allah ﷺ used to say, “Khadijah bt. Khuwaylid is the foremost of the women of the worlds in faith in Allah and in Muhammad ﷺ.” Al-Dhahabi remained silent about it in the Talkhis.

445. al-Mustadrak (al-Hakim) 4847No grade recorded

     «خَيْرُ نِسَائِهَا مَرْيَمُ بِنْتُ عِمْرَانَ وَخَيْرُ نِسَائِهَا خَدِيجَةُ»

     ✧ The best of its women is Maryam bt. ʿImran, and the best of its women is Khadijah.”

446. al-Mustadrak (al-Hakim) 4848Sahih

     «أُمِرْتُ أَنْ أُبَشِّرَ خَدِيجَةَ بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصَبَ»

     ✧ I was commanded to give Khadijah glad tidings of a house in Paradise made of hollow pearl, wherein there is no clamor nor toil.”

447. al-Mustadrak (al-Hakim) 4849No grade recorded

     «أُمِرْتُ أَنْ أُبَشِّرَ خَدِيجَةَ بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصَبَ»

     ✧ I was commanded to give Khadijah glad tidings of a house in Paradise made of hollow pearl, wherein there is no clamor nor toil.”

448. al-Mustadrak (al-Hakim) 4850Sahih

     «أُمِرْتُ أَنْ أُبَشِّرَ خَدِيجَةَ بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ»

     ✧ I was commanded to give Khadijah glad tidings of a house in Paradise made of hollow pearl.”

449. al-Mustadrak (al-Hakim) 4851No grade recorded

     سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ أَتَى جِبْرِيلُ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ هَذِهِ خَدِيجَةُ قَدْ أَتَتْكَ وَمَعَهَا إِنَاءٌ فِيهِ إِدَامٌ أَوْ طَعَامٌ أَوْ شَرَابٌ فَإِذَا هِيَ أَتَتْكَ فَاقْرَأْ عَلَيْهَا السَّلَامَ مِنْ رَبِّهَا وَبَشِّرْهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهَا وَلَا نَصَبَ

     ✧ I heard Abu Hurayrah say: Jibril came to the Prophet ﷺ and said, “O Messenger of Allah, here is Khadijah coming to you with a vessel containing condiment, or food, or drink. When she comes to you, convey to her peace from her Lord and give her glad tidings of a house in Paradise made of hollow pearl, wherein there is no clamor nor toil.”

450. al-Mustadrak (al-Hakim) 4852No grade recorded

     خَطَّ رَسُولُ اللَّهِ ﷺ فِي الْأَرْضِ أَرْبَعَةَ خُطُوطٍ وَقَالَ «أَتَدْرُونَ مَا هَذَا؟» فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَفْضَلُ نِسَاءِ أَهْلِ الْجَنَّةِ خَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَفَاطِمَةُ بِنْتُ مُحَمَّدٍ وَمَرْيَمُ بِنْتُ عِمْرَانَ» وَأَحْسِبُهُ قَالَ «وَامْرَأَةُ فِرْعَوْنَ»

     ✧ The Messenger of Allah ﷺ drew four lines in the ground and said, "Do you know what this is?" They said, "Allah and His Messenger know best." The Messenger of Allah ﷺ said, "The best women of the people of Paradise are Khadijah bint Khuwaylid, Fatimah bint Muhammad, and Maryam bint Imran," and I think he said, "and the wife of Pharaoh."

451. al-Mustadrak (al-Hakim) 4853Sahih

     وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ ثنا سَعْدُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَا ثنا أَبِي عَنْ صَالِحٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ قَالَ قَالَتْ عَائِشَةُ لِفَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ ﷺ أَلَا أُبَشِّرُكَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ سَيِّدَاتُ نِسَاءِ أَهْلِ الْجَنَّةِ أَرْبَعٌ مَرْيَمُ بِنْتُ عِمْرَانَ وَفَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ ﷺ وَخَدِيجَةُ بِنْتُ خُوَيْلِدٍ وَآسِيَةُ على شرط البخاري ومسلم

     ✧ I found in my father's book in his own handwriting: Sa'd b. Ibrahim b. Sa'd and Ya'qub b. Ibrahim narrated to us, they said: My father narrated to us, from Salih, from Ibn Shihab, from Urwah, who said: A'ishah said to Fatimah, daughter of the Messenger of Allah ﷺ, "Shall I give you glad tidings that I heard the Messenger of Allah ﷺ say: The mistresses of the women of the people of Paradise are four: Maryam bint Imran, Fatimah bint the Messenger of Allah ﷺ, Khadijah bint Khuwaylid, and Asiyah." According to the conditions of al-Bukhari and Muslim.

452. al-Mustadrak (al-Hakim) 4854Sahih

     «مَا حَسَدْتُ امْرَأَةً مَا حَسَدْتُ خَدِيجَةَ وَمَا تَزَوَّجَنِي رَسُولُ اللَّهِ ﷺ إِلَّا بَعْدَ مَا مَاتَتْ وَذَلِكَ أَنَّ رَسُولَ اللَّهِ ﷺ بَشَّرَهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لَا صَخَبَ فِيهِ وَلَا نَصَبَ»

     ✧ "I never felt jealous of any woman as I felt jealous of Khadijah, and the Messenger of Allah ﷺ did not marry me until after she had died. That was because the Messenger of Allah ﷺ gave her glad tidings of a house in Paradise made of reeds, in which there is no clamor or toil."

453. al-Mustadrak (al-Hakim) 4855No grade recorded

     «لَمْ يَتَزَوَّجِ النَّبِيُّ ﷺ عَلَى خَدِيجَةَ حَتَّى مَاتَتْ» قَالَتْ عَائِشَةُ «مَا رَأَيْتُ خَدِيجَةَ قَطُّ وَلَا غِرْتُ عَلَى امْرَأَةٍ مِنْ نِسَائِهِ أَشَدَّ مِنْ غَيْرَتِي عَلَى خَدِيجَةَ؛ وَذَلِكَ مِنْ كَثْرَةِ مَا كَانَ يَذْكُرُهَا»

     ✧ "The Prophet ﷺ did not marry any other wife alongside Khadijah until she died." A'ishah said, "I never saw Khadijah at all, but I was not jealous of any of his wives as much as I was of Khadijah, because of how often he mentioned her."

454. al-Mustadrak (al-Hakim) 4856No grade recorded

     أَتَى جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ إِلَى النَّبِيِّ ﷺ وَعِنْدَهُ خَدِيجَةُ فَقَالَ إِنَّ اللَّهَ يُقْرِئُ خَدِيجَةَ السَّلَامَ فَقَالَتْ إِنَّ اللَّهَ هُوَ السَّلَامُ وَعَلَيْكَ السَّلَامُ وَرَحْمَةُ اللَّهِ

     ✧ Jibril ﷺ came to the Prophet ﷺ while Khadijah was with him and said, "Allah sends greetings of peace to Khadijah." She said, "Allah is al-Salam, and upon you be peace and the mercy of Allah."

455. al-Mustadrak (al-Hakim) 4857Abu Dawud silent

     مَاتَ أَسْعَدُ بْنُ زُرَارَةَ فِي شَوَّالٍ عَلَى رَأْسِ تِسْعَةِ أَشْهُرٍ مِنَ الْهِجْرَةِ وَمَسْجِدُ رَسُولِ اللَّهِ ﷺ يُبْنَى يَوْمَئِذٍ؛ وَذَلِكَ قَبْلَ بَدْرٍ فَجَاءَتْ بَنُو النَّجَّارِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا قَدْ مَاتَ نَقِيبُنَا فَنَقِّبْ عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «أَنَا نَقِيبُكُمْ» سكت عنه الذهبي في التلخيص

     ✧ As'ad b. Zurarah died in Shawwal, nine months after the Hijrah, while the mosque of the Messenger of Allah ﷺ was being built that day; that was before Badr. The Banu al-Najjar came to the Messenger of Allah ﷺ and said, "Our naqib has died, so appoint a naqib for us." The Messenger of Allah ﷺ said, "I am your naqib." Al-Dhahabi remained silent about it in the Talkhis.

456. al-Mustadrak (al-Hakim) 4858Abu Dawud silent

     كُنْتُ قَائِدَ أَبِي بَعْدَمَا ذَهَبَ بَصَرُهُ فَكَانَ لَا يَسْمَعُ الْأَذَانَ يَوْمَ الْجُمُعَةِ إِلَّا قَالَ رَحْمَةُ اللَّهِ عَلَى أَسْعَدَ بْنِ زُرَارَةَ فَقُلْتُ بَعْدَ حِينٍ لَوْ سَأَلْتُ أَبِي مَا شَأْنُهُ إِذَا سَمِعَ الْأَذَانَ قَالَ رَحْمَةُ اللَّهِ عَلَى أَسْعَدَ بْنِ زُرَارَةَ؟ فَقُلْتُ يَا أَبَتِ إِنَّهُ لَتُعْجِبُنِي صَلَاتُكَ عَلَى أَبِي أُمَامَةَ كُلَّمَا سَمِعْتَ الْأَذَانَ بِالْجُمُعَةِ قَالَ «أَيْ بُنَيَّ كَانَ أَوَّلُ مَنْ جَمَعَ لَنَا الْجُمُعَةَ بِالْمَدِينَةِ فِي هَزْمٍ مِنْ حَرَّةِ بَنِي بَيَاضَةَ فِي بَقِيعِ يُقَالُ لَهُ الْخَضِمَاتِ» قُلْتُ وَكَمْ أَنْتُمْ يَوْمَئِذٍ؟ قَالَ «أَرْبَعُونَ رَجُلًا»

     ✧ I was my father's guide after he lost his sight. Whenever he heard the call to prayer on Friday, he would say, "May Allah have mercy on As'ad b. Zurarah." After some time, I thought I should ask my father why, whenever he heard the call to prayer, he said, "May Allah have mercy on As'ad b. Zurarah." So I said, "O my father, it amazes me that you pray for Abu Umamah every time you hear the call for Friday prayer." He said, "O my son, he was the first to lead the Friday prayer for us in Madinah, in a depression of the Harrah of Banu Bayadah, in a place called al-Khadimat." I said, "How many were you that day?" He said, "Forty men."

457. al-Mustadrak (al-Hakim) 4859Sahih

     «أَنَّ النَّبِيَّ ﷺ كَوَى أَسْعَدَ بْنَ زُرَارَةَ مِنَ الشَّوْكَةِ»

     ✧ "The Prophet ﷺ cauterized As'ad b. Zurarah for a thorn wound."

458. al-Mustadrak (al-Hakim) 4860Sahih

     عَنْ زَيْنَبَ بِنْتِ نُبَيْطٍ قَالَتْ «إِنَّ رَسُولَ اللَّهِ ﷺ حَلَّى أُمَّهَا وَخَالَتَهَا» وَكَانَ أَبُوهُمَا أَبُو أُمَامَةَ أَسْعَدُ بْنُ زُرَارَةَ أَوْصَى بِهِمَا إِلَى رَسُولِ اللَّهِ ﷺ «فَحَلَّاهُمَا رِعَاثًا مِنْ تِبْرِ ذَهَبٍ فِيهِ لُؤْلُؤٌ» قَالَتْ زَيْنَبُ «وَقَدْ أَدْرَكْتُ الْحُلْيَ أَوْ بَعْضَهُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

     ✧ From Zaynab bint Nubayt, she said: "The Messenger of Allah ﷺ adorned her mother and her maternal aunt." Their father, Abu Umamah As'ad b. Zurarah, had entrusted them to the Messenger of Allah ﷺ, "so he adorned them with earrings of pure gold containing pearls." Zaynab said, "I reached the jewelry or some of it." Its chain is sahih, but they did not record it. Sahih.

459. al-Mustadrak (al-Hakim) 4861No grade recorded

     «أَوَّلُ لِوَاءٍ عَقَدَهُ رَسُولُ اللَّهِ ﷺ لِحَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ ثُمَّ لِوَاءَ عُبَيْدَةِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ إِلَى رَابِغٍ بَيْنَ الْجُحْفَةِ وَقَدِيدٍ»

     ✧ "The first banner the Messenger of Allah ﷺ tied was for Hamzah b. Abd al-Muttalib, then the banner of Ubaydah b. al-Harith b. Abd al-Muttalib to Rabigh, between al-Juhfah and Qudayd."

460. al-Mustadrak (al-Hakim) 4862Sahih

     وَأَنَّ عُتْبَةَ بْنَ رَبِيعَةَ قَتَلَ عُبَيْدَةَ بْنَ الْحَارِثِ مُبَارَزَةً ضَرَبَهُ عُتْبَةُ عَلَى سَاقِهِ فَقَطَعَهَا «فَحَمَلَهُ رَسُولُ اللَّهِ ﷺ فَمَاتَ بِالصَّفْرَاءِ مُنْصَرَفُهُ مِنْ بَدْرٍ فَدَفَنَهُ هُنَالِكَ»

     ✧ And Utbah b. Rabi'ah killed Ubaydah b. al-Harith in single combat: Utbah struck him on his leg and cut it off. "The Messenger of Allah ﷺ carried him, and he died at al-Safra' on his return from Badr, and he buried him there."

461. al-Mustadrak (al-Hakim) 4863Abu Dawud silent

     اخْتَلَفَ عُتْبَةُ وَعُبَيْدَةُ بَيْنَهُمَا ضَرْبَتَيْنِ كِلَاهُمَا أَثْبَتَ صَاحِبَهُ وَكَرَّ حَمْزَةُ وَعَلِيٌّ عَلَى عُتْبَةَ فَقَتَلَاهُ وَاحْتَمَلَا صَاحِبَهُمَا عُبَيْدَةَ فَجَاءَا بِهِ إِلَى النَّبِيِّ ﷺ وَقَدْ قُطِعَتْ رِجْلُهُ وَمُخُّهَا يَسِيلُ فَلَمَّا أَتَوْا بِعُبَيْدَةَ إِلَى رَسُولِ اللَّهِ ﷺ قَالَ أَلَسْتُ شَهِيدًا يَا رَسُولَ اللَّهِ قَالَ «بَلَى» فَقَالَ عُبَيْدَةُ لَوْ كَانَ أَبُو طَالِبٍ حَيًّا لَعَلِمَ أَنَّا أَحَقُّ بِمَا قَالَ مِنْهُ حَيْثُ يَقُولُ [البحر الطويل] وَنُسْلِمُهُ حَتَّى نُصْرَعَ حَوْلَهُ وَنَذْهَلُ عَنْ أَبْنَائِنَا وَالْحَلَائِلِسكت عنه الذهبي في التلخيص

     ✧ Utbah and Ubaydah exchanged two blows, each of which wounded the other. Hamzah and Ali returned upon Utbah and killed him, and they carried their companion Ubaydah and brought him to the Prophet ﷺ. His leg had been cut off and its marrow was flowing. When they brought Ubaydah to the Messenger of Allah ﷺ, he said, "Am I not a martyr, O Messenger of Allah?" He said, "Yes." Ubaydah said, "If Abu Talib were alive, he would know that we are more deserving of what he said when he recited: 'We surrender him until we are struck down around him, and we become heedless of our children and wives.'" Al-Dhahabi remained silent about it in the Talkhis.

462. al-Mustadrak (al-Hakim) 4864No grade recorded

     «عُرِضَ عَلَى رَسُولِ اللَّهِ ﷺ جَيْشَ بَدْرٍ فَرَدَّ عُمَيْرَ بْنِ أَبِي وَقَّاصٍ فَبَكَى عُمَيْرٌ فَأَجَازَهُ رَسُولُ اللَّهِ ﷺ وَعَقَدَ عَلَيْهِ حَمَائِلَ سَيْفَهُ»

     ✧ The army of Badr was presented to the Messenger of Allah ﷺ, and he sent back Umair b. Abi Waqqas. Umair wept, so the Messenger of Allah ﷺ allowed him to go and fastened the straps of his sword upon him.

463. al-Mustadrak (al-Hakim) 4865Weak

     «اسْتَصْغَرَنَا رَسُولُ اللَّهِ ﷺ أَنَا وَسَعْدُ بْنُ خَيْثَمَةَ»

     ✧ "We are the smallest with the Messenger of Allah ﷺ, me and Sa'd bin Khaythama."

464. al-Mustadrak (al-Hakim) 4866Weak

     «أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا خَرَجَ إِلَى بَدْرٍ أَرَادَ سَعْدَ بْنَ خَيْثَمَةَ وَأَبُوهُ جَمِيعًا الْخُرُوجَ مَعَهُ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَأَمَرَ أَنْ يَخْرُجَ أَحَدُهُمَا فَاسْتَهَمَا» فَقَالَ خَيْثَمَةُ بْنُ الْحَارِثِ لِابْنِهِ سَعْدٍ إِنَّهُ لَا بُدَّ لِأَحَدِنَا مِنْ أَنْ يُقِيمَ فَأَقِمْ مَعَ نِسَائِكَ فَقَالَ سَعْدٌ لَوْ كَانَ غَيْرُ الْجَنَّةِ لَآثَرْتُكَ بِهِ أَنِّي أَرْجُو الشَّهَادَةَ فِي وَجْهِي هَذَا فَاسْتَهَمَا فَخَرَجَ سَهْمُ سَعْدٍ فَخَرَجَ مَعَ رَسُولِ اللَّهِ ﷺ إِلَى بَدْرٍ فَقَتَلَهُ عَمْرُو بْنُ عَبْدِ وَدٍّمرسل وإسناده ضعيف

     ✧ When the Messenger of Allah ﷺ set out to Badr, Sa'd b. Khaythamah and his father both wanted to go out with him. They mentioned that to the Prophet ﷺ, and he ordered that one of them should go out, so they cast lots. Khaythamah b. al-Harith said to his son Sa'd, "One of us must stay behind, so stay with your wives." Sa'd said, "If it were anything other than Paradise, I would have preferred you with it. I hope for martyrdom in this expedition of mine." They cast lots, and Sa'd's arrow came out, so he went out with the Messenger of Allah ﷺ to Badr, and Amr b. Abd Wadd killed him. It is mursal and its chain is weak.

465. al-Mustadrak (al-Hakim) 4867No grade recorded

     كَانَ رَسُولُ اللَّهِ ﷺ يَرْتَادُ لِأَصْحَابِهِ مَقْبَرَةً يُدْفَنُونَ فِيهَا فَكَانَ قَدْ طَلَبَ نَوَاحِي الْمَدِينَةِ وَأَطْرَافِهَا ثُمَّ قَالَ «أُمِرْتُ بِهَذَا الْمَوْضِعِ» يَعْنِي الْبَقِيعَ وَكَانَ يُقَالُ بَقِيعُ الْخَبْخَبَةِ وَكَانَ أَكْثَرُ نَبَاتِهِ الْغَرْقَدَ وَكَانَ أَوَّلُ مَنْ قُبِرَ هُنَاكَ عُثْمَانُ بْنُ مَظْعُونٍ فَوَضَعَ رَسُولُ اللَّهِ حَجَرًا عِنْدَ رَأْسِهِ وَقَالَ «هَذَا قَبْرُ فَرْطِنَا» وَكَانَ إِذَا مَاتَ الْمُهَاجِرُ بَعْدَهُ قِيلَ يَا رَسُولَ اللَّهِ أَيْنَ نَدْفِنُهُ؟ فَيَقُولُ «عِنْدَ فَرَطِنَا عُثْمَانَ بْنِ مَظْعُونٍ» سنده واه

     ✧ The Messenger of Allah ﷺ used to seek out a burial ground for his companions in which they would be buried. He had sought the areas and outskirts of Madinah, then said, "I was commanded with this place," meaning al-Baqi', which used to be called Baqi' al-Khabkhabah. Most of its vegetation was al-gharqad (boxthorn), and the first to be buried there was Uthman b. Maz'un. The Messenger of Allah ﷺ placed a stone at his head and said, "This is the grave of our forerunner." Whenever a Muhajir died after him, it was said, "O Messenger of Allah, where shall we bury him?" and he would say, "Near our forerunner Uthman b. Maz'un." Its chain is weak.

466. al-Mustadrak (al-Hakim) 4868No grade recorded

     «قَبِلَ رَسُولُ اللَّهِ ﷺ عُثْمَانَ بْنَ مَظْعُونٍ بَعْدَمَا مَاتَ»

     ✧ The Messenger of Allah ﷺ kissed Uthman b. Maz'un after he had died.

467. al-Mustadrak (al-Hakim) 4869No grade recorded

     قَالَتِ امْرَأَتُهُ هَنِيئًا لَكَ الْجَنَّةَ يَا عُثْمَانُ بْنُ مَظْعُونٍ فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ ﷺ وَقَالَ «وَمَا يُدْرِيكِ؟» قَالَتْ يَا رَسُولَ اللَّهِ فَارِسُكَ وَصَاحِبُكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي رَسُولُ اللَّهِ وَمَا أَدْرِي مَا يُفْعَلُ بِي» فَأَشْفَقَ النَّاسُ عَلَى عُثْمَانَ فَلَمَّا مَاتَتْ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ ﷺ قَالَ رَسُولُ اللَّهِ ﷺ «أَلْحِقُوهَا بِسَلَفِنَا الْخَيْرِ عُثْمَانَ بْنِ مَظْعُونٍ» فَبَكَتِ النِّسَاءُ فَجَعَلَ عُمَرُ يَضْرِبُهُنَّ بِسَوْطِهِ فَأَخَذَ رَسُولُ اللَّهِ ﷺ يَدَهُ وَقَالَ «مَهْلًا يَا عُمَرُ»

     ✧ His wife said, "Congratulations on Paradise, O Uthman b. Maz'un!" The Messenger of Allah ﷺ looked at her and said, "And what makes you know that?" She said, "O Messenger of Allah, your horseman and your companion." The Messenger of Allah ﷺ said, "Indeed I am the Messenger of Allah, and I do not know what will be done with me." The people became worried for Uthman. When Zaynab bt. the Messenger of Allah ﷺ died, the Messenger of Allah ﷺ said, "Join her to our righteous predecessor Uthman b. Maz'un." The women wept, and Umar began to strike them with his whip. The Messenger of Allah ﷺ took his hand and said, "Gently, O Umar."

468. al-Mustadrak (al-Hakim) 4870No grade recorded

     مُصْعَبٌ وَجَعْدَةُ الَّذِي يَقُولُ [البحر الطويل] وَمَنْ ذَا الَّذِي يَأْبَى عَلَيَّ بِخَالِهِ وَخَالِي عَلِيٌّ ذُو النَّدَى وَعَقِيلُ قَالَ مُصْعَبٌ وَمَاتَ هُبَيْرَةُ بِنَجْرَانَ مُشْرِكًا وَأَمَّا جَعْدَةُ فَإِنَّهُ تَزَوَّجَ ابْنَةَ خَالِهِ أُمَّ الْحَسَنِ بِنْتِ عَلِيٍّ وَوَلَدَتْ لَهُ عَبْدَ اللَّهِ بْنَ جَعْدَةَ بْنِ هُبَيْرَةَ الَّذِي قِيلَ فِيهِ بِخُرَاسَانَ [البحر البسيط] لَوْلَا ابْنُ جَعْدَةَ لَمْ يُفْتَحْ قُهُنْدُزُكُمْ وَلَا خُرَاسَانُ حَتَّى يُنْفَخَ الصُّوَرُ قَالَ مُصْعَبٌ «وَاسْتَعْمَلَ عَلِيٌّ عَلَى خُرَاسَانَ جَعْدَةَ بْنَ هُبَيْرَةَ الْمَخْزُومِيَّ وَانْصَرَفَ إِلَى الْعِرَاقِ ثُمَّ حَجَّ وَتُوُفِّيَ بِالْمَدِينَةِ» وَقَدْ رَوَى عَنْ رَسُولِ اللَّهِ ﷺ حَدِيثًا بِصِحَّةِ مَا ذَكَرَ مُصْعَبٌ

     ✧ Mus'ab and Ja'dah—the one who says [al-tawil]: "And who is the one who would refuse me on account of his maternal uncle? My maternal uncle is Ali, possessor of generosity, and Aqil." Mus'ab said, "Hubayrah died in Najran as a polytheist. As for Ja'dah, he married his maternal cousin Umm al-Hasan bt. Ali, and she bore him Abdullah b. Ja'dah b. Hubayrah, about whom it was said in Khurasan [al-basit]: 'Were it not for Ibn Ja'dah, your Quhunduz would not have been conquered, nor Khurasan, until the trumpet is blown.'" Mus'ab said, "Ali appointed Ja'dah b. Hubayrah al-Makhzumi over Khurasan, and he returned to Iraq, then performed Hajj and died in Madinah." He narrated a hadith from the Messenger of Allah ﷺ confirming the soundness of what Mus'ab mentioned.

469. al-Mustadrak (al-Hakim) 4871No grade recorded

     سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الْآخَرُونَ أَرْدَى»

     ✧ I heard the Messenger of Allah ﷺ say, "The best of people are my generation, then those who follow them, then those who follow them, then the later ones are worse."

470. al-Mustadrak (al-Hakim) 4872No grade recorded

     قُلْتُ لِعَلِيٍّ يَا خَالُ قَتَلْتَ عُثْمَانَ؟ قَالَ «لَا وَاللَّهِ مَا قَتَلْتُهُ وَلَا أَمَرْتُ بِهِ وَلَكِنِّي غُلِبْتُ» جَعْدَةُ بْنُ هُبَيْرَةَ تُوُفِّيَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ﷺ وَإِنَّمَا اشْتَبَهَ عَلِيٌّ بِوَفَاةِ أَبِيهِ هُبَيْرَةِ بْنِ أَبِي هُبَيْرَةِ

     ✧ I said to Ali, "O maternal uncle, did you kill Uthman?" He said, "No, by Allah, I did not kill him, nor did I order it, but I was overpowered." Ja'dah b. Hubayrah died after the death of the Messenger of Allah ﷺ. Ali confused it with the death of his father Hubayrah b. Abi Hubayrah.

471. al-Mustadrak (al-Hakim) 4873No grade recorded

     «تَجَهَّزَ سَعْدُ بْنُ مَالِكٍ لِيَخْرُجَ إِلَى بَدْرٍ فَمَرِضَ فَمَاتَ فَمَوْضِعُ قَبْرِهِ عِنْدَ دَارِ ابْنِ قَارِظٍ فَضَرَبَ لَهُ رَسُولُ اللَّهِ ﷺ بِسَهْمِهِ وَأَجْرِهِ»

     ✧ Sa'd b. Malik prepared to go out to Badr, but he fell ill and died. The place of his grave is near the house of Ibn Qariz. The Messenger of Allah ﷺ assigned him his share and his reward.

472. al-Mustadrak (al-Hakim) 4874No grade recorded

     «شَهِدَ بَدْرًا مِنْ بَنِي هَاشِمِ بْنِ عَبْدِ مَنَافٍ رَسُولُ اللَّهِ ﷺ وَحَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وَعَلِيُّ بْنُ أَبِي طَالِبٍ وَزَيْدُ بْنُ حَارِثَةَ وَأَنَسَةُ مَوْلَى رَسُولِ اللَّهِ ﷺ وَأَبُو كَبْشَةَ وَأَبُو مَرْثَدٍ وَابْنُهُ مَرْثَدٍ»

     ✧ From Banu Hashim b. Abd Manaf, those who witnessed Badr were the Messenger of Allah ﷺ, Hamzah b. Abd al-Muttalib, Ali b. Abi Talib, Zayd b. Harithah, Anasah the mawla of the Messenger of Allah ﷺ, Abu Kabshah, Abu Marthad, and his son Marthad.

473. al-Mustadrak (al-Hakim) 4875No grade recorded

     كَانَ حَمْزَةُ يُقَاتِلُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ بِسَيْفَيْنِ وَيَقُولُ أَنَا أَسَدُ اللَّهِ

     ✧ Hamzah used to fight in front of the Messenger of Allah ﷺ with two swords, saying, "I am the lion of Allah."

474. al-Mustadrak (al-Hakim) 4876No grade recorded

     «إِنَّ أَفْضَلَ الْخَلْقِ يَوْمَ يَجْمَعُهُمُ اللَّهُ الرُّسُلُ وَأَفْضَلَ النَّاسِ بَعْدَ الرُّسُلِ الشُّهَدَاءُ وَإِنَّ أَفْضَلَ الشُّهَدَاءِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ»

     ✧ "The best of creation on the day when Allah gathers the messengers, and the best of people after the messengers are the martyrs, and the best of martyrs is Hamza ibn Abdul-Muttalib."

475. al-Mustadrak (al-Hakim) 4877No grade recorded

     «أَنَّ آمِنَةَ بِنْتَ وَهْبٍ أُمَّ رَسُولِ اللَّهِ ﷺ كَانَتْ فِي حِجْرِ عَمِّهَا أَهْيَبَ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ وَإِنَّ عَبْدَ الْمُطَّلِبِ بْنَ هَاشِمٍ جَاءَ بِابْنِهِ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ أَبِي رَسُولِ اللَّهِ ﷺ فَتَزَوَّجَ عَبْدُ اللَّهِ آمِنَةَ بِنْتَ وَهْبٍ وَتَزَوَّجَ عَبْدُ الْمُطَّلِبِ هَالَةَ بِنْتَ أَهْيَبَ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ وَهِيَ أُمُّ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ فِي مَجْلِسٍ وَاحِدٍ وَكَانَ قَرِيبَ السِّنِّ مِنْ رَسُولِ اللَّهِ ﷺ وَأَخُوهُ مِنَ الرَّضَاعَةِ»

     ✧ "Indeed Amina bint Wahb, the mother of the Messenger of Allah ﷺ, was in the chamber of her uncle Ahyaab ibn Abdul Manaf ibn Zuhrah. And indeed Abd al-Muttalib ibn Hashim brought his son Abdullah ibn Abd al-Muttalib, the father of the Messenger of Allah ﷺ, and Abdullah married Amina bint Wahb. And Abd al-Muttalib married Hala bint Ahyaab ibn Abdul Manaf ibn Zuhrah, who was the mother of Hamza ibn Abd al-Muttalib, in the same gathering. And he (Abd al-Muttalib) was close in age to the Messenger of Allah ﷺ and his foster brother."

476. al-Mustadrak (al-Hakim) 4878No grade recorded

     أَنَّ أَبَا جَهْلٍ اعْتَرَضَ لِرَسُولِ اللَّهِ ﷺ عِنْدَ الصَّفَا فَآذَاهُ وَشَتَمَهُ وَقَالَ فِيهِ مَا يُكْرَهُ مِنَ الْعَيْبِ لِدِينِهِ وَالتَّضْعِيفِ لَهُ «فَلَمْ يُكَلِّمْهُ رَسُولُ اللَّهِ ﷺ» وَمَوْلَاةٌ لِعَبْدِ اللَّهِ بْنِ جُدْعَانَ التَّيْمِيِّ فِي مَسْكَنٍ لَهَا فَوْقَ الصَّفَا تَسْمَعُ ذَلِكَ ثُمَّ انْصَرَفَ عَنْهُ فَعَمَدَ إِلَى نَادِي قُرَيْشٍ عِنْدَ الْكَعْبَةِ فَجَلَسَ مَعَهُمْ وَلَمْ يَلْبَثْ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ أَنْ أَقْبَلَ مُتَوَشِّحًا قَوْسَهُ رَاجِعًا مِنْ قَنْصٍ لَهُ وَكَانَ إِذَا فَعَلَ ذَلِكَ لَمْ يَمُرَّ عَلَى نَادِي قُرَيْشٍ وَأَشَدُّهَا شَكِيمَةً وَكَانَ يَوْمَئِذٍ مُشْرِكًا عَلَى دَيْنِ قَوْمِهِ فَجَاءَتْهُ الْمَوْلَاةُ وَقَدْ قَامَ رَسُولُ اللَّهِ ﷺ لِيَرْجِعَ إِلَى بَيْتِهِ فَقَالَتْ لَهُ يَا عُمَارَةُ لَوْ رَأَيْتَ مَا لَقِيَ ابْنُ أَخِيكَ مُحَمَّدٍ مِنْ أَبِي الْحَكَمَ آنِفًا وَجَدَهُ هَا هُنَا فَآذَاهُ وَشَتَمَهُ وَبَلَغَ مَا يُكْرَهُ ثُمَّ انْصَرَفَ عَنْهُ فَعَمَدَ إِلَى نَادِي قُرَيْشٍ عِنْدَ الْكَعْبَةِ فَجَلَسَ مَعَهُمْ وَلَمْ يُكَلِّمْ مُحَمَّدًا فَاحْتَمَلَ حَمْزَةُ الْغَضَبَ لِمَا أَرَادَ اللَّهُ مِنْ كَرَامَتِهِ فَخَرَجَ سَرِيعًا لَا يَقِفُ عَلَى أَحَدٍ كَمَا كَانَ يَصْنَعُ يُرِيدُ الطَّوَافَ بِالْبَيْتِ مُتَعَمِّدًا لِأَبِي جَهْلٍ أَنْ يَقَعَ بِهِ فَلَمَّا دَخَلَ الْمَسْجِدَ نَظَرَ إِلَيْهِ جَالِسًا فِي الْقَوْمِ فَأَقْبَلَ نَحْوَهُ حَتَّى إِذَا قَامَ عَلَى رَأْسِهِ رَفَعَ الْقَوْسَ فَضَرَبَهُ عَلَى رَأْسِهِ ضَرْبَةً مَمْلُوءَةً وَقَامَتْ رِجَالٌ مِنْ قُرَيْشٍ مِنْ بَنِي مَخْزُومٍ إِلَى حَمْزَةَ لِيَنْصُرُوا أَبَا جَهْلٍ فَقَالُوا مَا نَرَاكَ يَا حَمْزَةُ إِلَّا صَبَأْتَ فَقَالَ حَمْزَةُ وَمَا يَمْنَعُنِي وَقَدِ اسْتَبَانَ لِي ذَلِكَ مِنْهُ أَنَا أَشْهَدُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّ الَّذِي يَقُولُ حَقٌّ فَوَاللَّهِ لَا أَنْزِعُ فَامْنَعُونِي إِنْ كُنْتُمْ صَادِقِينَ فَقَالَ أَبُو جَهْلٍ دَعُوا أَبَا عُمَارَةَ لَقَدْ سَبَبْتُ ابْنَ أَخِيهِ سَبًّا قَبِيحًا وَمَرَّ حَمْزَةُ عَلَى إِسْلَامِهِ وَتَابَعَ يُخَفِّفُ رَسُولَ اللَّهِ ﷺ فَلَمَّا أَسْلَمَ حَمْزَةُ عَلِمَتْ قُرَيْشٌ أَنَّ رَسُولَ اللَّهِ ﷺ قَدْ عَزَّ وَامْتَنَعَ وَأَنَّ حَمْزَةَ سَيَمْنَعُهُ فَكَفُّوا عَنْ بَعْضِ مَا كَانُوا يَتَنَاوَلُونَهُ وَيَنَالُونَ مِنْهُ فَقَالَ فِي ذَلِكَ سَعْدٌ حِينَ ضَرَبَ أَبَا جَهْلٍ فَذَكَرَ رَجَزًا غَيْرً مُسْتَقَرٍّ أَوَّلُهُ ذُقْ أَبَا جَهْلٍ بِمَا غَشِيَتْ قَالَ ثُمَّ رَجَعَ حَمْزَةُ إِلَى بَيْتِهِ فَأَتَاهُ الشَّيْطَانُ فَقَالَ أَنْتَ سَيِّدُ قُرَيْشٍ اتَّبَعْتَ هَذَا الصَّابِئَ وَتَرَكْتَ دَيْنَ آبَائِكَ لَلْمَوْتُ خَيْرٌ لَكَ مِمَّا صَنَعْتَ فَأَقْبَلَ عَلَى حَمْزَةَ شَبَهٌ فَقَالَ مَا صَنَعْتُ؟ اللَّهُمَّ إِنْ كَانَ رُشْدًا فَاجْعَلْ تَصْدِيقَهُ فِي قَلْبِي وَإِلَّا فَاجْعَلْ لِي مِمَّا وَقَعْتُ فِيهِ مَخْرَجًا فَبَاتَ بِلَيْلَةٍ لَمْ يَبِتْ بِمِثْلِهَا مِنْ وَسْوَسَةِ الشَّيْطَانِ حَتَّى أَصْبَحَ فَغَدَا عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ ابْنَ أَخِي إِنِّي وَقَعْتُ فِي أَمَرٍ لَا أَعْرِفُ الْمَخْرَجَ مِنْهُ وَأَقَامَهُ مَثَلِي عَلَى مَا لَا أَدْرِي مَا هُوَ أَرْشَدُ هُوَ أَمْ غَيْرُ شَدِيدٍ فَحَدَّثَنِي حَدِيثًا فَقَدِ اسْتَشْهَيْتُ يَا ابْنَ أَخِي أَنْ تُحَدِّثَنِي «فَأَقْبَلَ رَسُولُ اللَّهِ ﷺ فَذَكَّرَهُ وَوَعَظَهُ وَخَوَّفَهُ وَبَشَّرَهُ» فَأَلْقَى اللَّهُ فِي نَفْسِهِ الْإِيمَانَ كَمَا قَالَ رَسُولُ اللَّهِ ﷺ فَقَالَ أَشْهَدُ إِنَّكَ لَصَادِقٌ شَهَادَةً الْمُصَدِّقِ وَالْمُعَارِفِ فَأَظْهِرْ يَا ابْنَ أَخِي دِينَكَ فَوَاللَّهِ مَا أُحِبُّ أَنْ لِي مَا أَلَمَعَتِ الشَّمْسُ وَإِنِّي عَلَى دِينِي الْأَوَّلِ قَالَ فَكَانَ حَمْزَةُ مِمَّنْ أَعَزَّ اللَّهُ بِهِ الدِّينَ

     ✧ Abu Jahl confronted the Messenger of Allah ﷺ at al-Safa, harmed him, insulted him, and said about him what is disliked of faulting his religion and belittling him. The Messenger of Allah ﷺ did not speak to him. A freedwoman of Abdullah b. Jud'an al-Taymi was in her dwelling above al-Safa, hearing that. Then he left him and went to the assembly of Quraysh at the Kaaba and sat with them. It was not long before Hamzah b. Abd al-Muttalib came, wearing his bow over his shoulder, returning from a hunt of his. When he did that, he would not pass by the assembly of Quraysh—and they were the most formidable—without stopping. That day he was a polytheist upon the religion of his people. The freedwoman came to him while the Messenger of Allah ﷺ had risen to return to his house. She said to him, "O Umarah, if only you had seen what your nephew Muhammad encountered from Abu al-Hakam just now. He found him here, harmed him, insulted him, and reached what is disliked, then left him and went to the assembly of Quraysh at the Kaaba and sat with them, and did not speak to Muhammad." Hamzah was overcome with anger for what Allah willed of his honor. He went out quickly, not stopping at anyone as he used to do, intending to circumambulate the House, making for Abu Jahl to fall upon him. When he entered the mosque, he saw him sitting among the people, so he approached him until he stood over his head, raised the bow, and struck him on the head with a full blow. Men of Quraysh from Banu Makhzum stood up to Hamzah to help Abu Jahl. They said, "We see you, O Hamzah, have turned renegade." Hamzah said, "And what prevents me, when it has become clear to me from him? I bear witness that he is the Messenger of Allah and that what he says is true. By Allah, I will not desist, so stop me if you are truthful." Abu Jahl said, "Leave Abu Umarah alone, for I insulted his nephew with a foul insult." Hamzah continued in his Islam and followed, easing the burden of the Messenger of Allah ﷺ. When Hamzah embraced Islam, Quraysh knew that the Messenger of Allah ﷺ had become strong and protected, and that Hamzah would defend him, so they refrained from some of what they had been doing and inflicting upon him. Sa'd said about that when he struck Abu Jahl, and he mentioned some rajaz verse that is not established, beginning with: "Taste, O Abu Jahl, what has covered you." Then Hamzah returned to his house, and Satan came to him and said, "You are the chief of Quraysh, you followed this renegade and left the religion of your forefathers. Death is better for you than what you have done." A doubt came upon Hamzah, and he said, "What have I done? O Allah, if it is right guidance, then make its confirmation in my heart; otherwise, make for me a way out from what I have fallen into." He spent a night such as he had never spent before from the whispering of Satan until morning. Then he went early to the Messenger of Allah ﷺ and said, "O son of my brother, I have fallen into a matter from which I do not know the way out, and a situation like mine upon what I do not know whether it is right guidance or something else severe. Tell me a narration, for I have desired, O son of my brother, that you narrate to me." The Messenger of Allah ﷺ came forward and reminded him, admonished him, warned him, and gave him glad tidings. Allah cast faith into his soul as the Messenger of Allah ﷺ said. He said, "I bear witness that you are truthful, with the testimony of one who affirms and acknowledges. So proclaim, O son of my brother, your religion. For by Allah, I would not love to have all that the sun shines upon while I am upon my former religion." Thus Hamzah was among those through whom Allah strengthened the religion.

477. al-Mustadrak (al-Hakim) 4879Sahih

     جَاءَ عَلِيٌّ وَحَمْزَةُ إِلَى النَّبِيِّ ﷺ وَقَدِ اغْتَسَلَا فَقَالَ النَّبِيُّ ﷺ «كَيْفَ صَنَعْتُمَا؟» قَالَ أَحَدُهُمَا يَا رَسُولَ اللَّهِ سَتَرْتُهُ بِالثَّوْبِ وَقَالَ الْآخَرُ فَجَعَلْتُ مِثْلَ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَوْ فَعَلْتُمَا غَيْرَ ذَلِكَ لَسَتَرْتُكَمَا»

     ✧ Ali and Hamza came to the Prophet ﷺ after they had performed ghusl. The Prophet ﷺ said, "How did you two do it?" One of them said, "O Messenger of Allah, I covered myself with a garment." The other said, "And I did the same." The Messenger of Allah ﷺ said, "If you two had done otherwise, I would have covered you both."

478. al-Mustadrak (al-Hakim) 4880Sahih

     كَانَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ يُقَاتِلُ يَوْمَ أُحُدٍ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ وَيَقُولُ أَنَا أَسَدُ اللَّهِ «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» صحيح

     ✧ On the day of Uhud, Hamza b. Abd al-Muttalib was fighting in front of the Messenger of Allah ﷺ, saying, "I am the lion of Allah." [Sahih according to the conditions of the two Shaykhs, but they did not include it.] Sahih.

479. al-Mustadrak (al-Hakim) 4881No grade recorded

     عَنْ شُيُوخِهِ قَالُوا لَمَّا أُصِيبَ حَمْزَةُ جَعَلَ رَسُولُ اللَّهِ ﷺ يَقُولُ «لَنْ أُصَابَ بِمِثْلِكَ أَبَدًا» ثُمَّ قَالَ لِفَاطِمَةَ وَلِعَمَّتِهِ صَفِيَّةِ «أَبْشِرَا أَتَانِي جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فَأَخْبَرَنِي أَنَّ حَمْزَةَ مَكْتُوبٌ فِي أَهْلِ السَّمَاوَاتِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ أَسَدُ اللَّهِ وَأَسَدُ رَسُولِهِ» حذفه الذهبي من التلخيص

     ✧ From his shaykhs, they said: When Hamza was struck down, the Messenger of Allah ﷺ kept saying, "I will never be afflicted with the like of you." Then he said to Fatima and his paternal aunt Safiyya, "Rejoice: Jibril ﷺ came to me and informed me that Hamza is written among the inhabitants of the heavens as Hamza b. Abd al-Muttalib, the lion of Allah and the lion of His Messenger." Al-Dhahabi omitted it from the Talkhis.

480. al-Mustadrak (al-Hakim) 4882No grade recorded

     لِي رَسُولُ اللَّهِ ﷺ «نَادِ حَمْزَةَ» فَكَانَ أَقْرَبَهُمْ إِلَى الْمُشْرِكِينَ مِنْ صَاحِبِ الْجَمَلِ الْأَحْمَرِ فَقَالَ لِي حَمْزَةُ هُوَ عُتْبَةُ بْنُ رَبِيعَةَ وَهُوَ يَنْهَى عَنِ الْقِتَالِ وَهُوَ يَقُولُ يَا قَوْمُ إِنِّي أَرَى قَوْمًا لَا تَصِلُونَ إِلَيْهِمْ وَفِيكُمْ خَيْرٌ يَا قَوْمُ اعْصِبُوهَا الْيَوْمَ بِي وَقُولُوا جَبُنَ عُتْبَةُ بْنُ رَبِيعَةَ وَلَقَدْ عَلِمْتُمْ أَنِّي لَسْتُ بِأَجْبَنِكُمْ فَسَمِعَ بِذَلِكَ أَبُو جَهْلٍ فَقَالَ أَنْتَ تَقُولَ هَذَا لَوْ غَيْرُكَ قَالَ قَدْ مُلِئْتَ رُعْبًا فَقَالَ إِيَّايَ تَعْنِي يَا مُصَفَّرَ اسْتُهُ قَالَ فَبَرَزَ عُتْبَةُ وَأَخُوهُ شَيْبَةَ وَابْنُهُ الْوَلِيدُ فَقَالُوا مَنْ يُبَارِزُ؟ فَخَرَجَ فِتْيَةٌ مِنَ الْأَنْصَارِ فَقَالَ عُتْبَةُ لَا نُرِيدُ هَؤُلَاءِ وَلَكِنْ مَنْ يُبَارِزُنَا مِنْ أَعْمَامِ بَنِي عَبْدِ الْمُطَّلِبِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «قُمْ يَا حَمْزَةُ قُمْ يَا عُبَيْدَةُ قُمْ يَا عَلِيُّ» فَبَرَزَ حَمْزَةُ لِعُتْبَةَ وَعُبَيْدَةُ لِشَيْبَةَ وَعَلِيٌّ لِلْوَلِيدِ فَقَتَلَ حَمْزَةُ عُتْبَةَ وَقَتَلَ عَلِيٌّ الْوَلِيدَ وَقَتَلَ عُبَيْدَةُ شَيْبَةَ وَضَرَبَ شَيْبَةُ رِجْلَ عُبَيْدَةَ فَقَطَعَهَا فَاسْتَنْقَذَهُ حَمْزَةُ وَعَلِيٌّ حَتَّى تُوُفِّيَ بِالصَّفْرَاءِ «صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» لم يخرجا لحارثة وقد وهاه ابن المديني

     ✧ The Messenger of Allah ﷺ said to me, "Call Hamza." He was the closest of them to the polytheists, by the owner of the red camel. Hamza said to me, "That is Utba b. Rabi'a, and he is forbidding fighting, saying, 'O people, I see a people you will not reach, and there is good among you. O people, bind it to me today and say that Utba b. Rabi'a has become cowardly, for you know I am not the most cowardly of you.' Abu Jahl heard that and said, 'You say this? If it were anyone else...' He said, 'You are filled with terror.' He said, 'Do you mean me, O yellowed one?' The narrator said: Then Utba, his brother Shayba, and his son al-Walid came forward and said, 'Who will duel?' Some youths from the Ansar went out, but Utba said, 'We do not want these; rather, who will duel us from the uncles of Banu Abd al-Muttalib?' The Messenger of Allah ﷺ said, 'Rise, O Hamza; rise, O Ubayda; rise, O Ali.' So Hamza faced Utba, Ubayda faced Shayba, and Ali faced al-Walid. Hamza killed Utba, Ali killed al-Walid, and Ubayda killed Shayba, while Shayba struck Ubayda's leg and cut it off, and Hamza and Ali rescued him until he died at al-Safra'. [Sahih according to the conditions of the two Shaykhs, but they did not include it.] They did not include it because of Haritha, and Ibn al-Madini deemed him unreliable.

481. al-Mustadrak (al-Hakim) 4883No grade recorded

     رَجَعَ رَسُولُ اللَّهِ ﷺ يَوْمَ أُحُدٍ فَسَمِعَ نِسَاءَ بَنِي عَبْدِ الْأَشْهَلِ يَبْكِينَ عَلَى هَلْكَاهُنَّ فَقَالَ «لَكِنَّ حَمْزَةَ لَا بَوَاكِيَ لَهُ» فَجِئْنَ نِسَاءُ الْأَنْصَارِ فَبَكَيْنَ عَلَى حَمْزَةَ عِنْدَهُ وَرَقَدَ فَاسْتَيْقَظَ وَهُنَّ يَبْكِينَ فَقَالَ «يَا وَيْلَهُنَّ إِنَّهُنَّ لَهَا هُنَا حَتَّى الْآنَ مُرُوهُنَّ فَلْيَرْجِعْنَ وَلَا يَبْكِينَ عَلَى هَالِكٍ بَعْدَ الْيَوْمِ» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ

     ✧ On the day of Uhud, the Messenger of Allah ﷺ returned and heard the women of Banu Abd al-Ashhal weeping over their dead. He said, "But Hamza has no weepers." So the women of the Ansar came and wept over Hamza in his presence. He slept, then woke up while they were weeping, and said, "Woe to them! They are still here until now? Tell them to go back and not weep over any dead after today." Sahih according to the condition of Muslim, but they did not include it.

482. al-Mustadrak (al-Hakim) 4884No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «سَيِّدُ الشُّهَدَاءِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وَرَجُلٌ قَالَ إِلَى إِمَامٍ جَائِرٍ فَأَمَرَهُ وَنَهَاهُ فَقَتَلَهُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ الصفار لا يدرى من هو

     ✧ From the Prophet ﷺ: "The master of the martyrs is Hamza b. Abd al-Muttalib, and a man who stood before a tyrannical ruler, enjoining good and forbidding evil, and the ruler killed him." Sahih isnad, but they did not include it. Al-Saffar is unknown.

483. al-Mustadrak (al-Hakim) 4885No grade recorded

     قُتِلَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ عَمُّ رَسُولِ اللَّهِ ﷺ جُنُبًا فَقَالَ رَسُولُ اللَّهِ ﷺ «غَسَّلَتْهُ الْمَلَائِكَةُ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ معلى بن عبد الرحمن هالك

     ✧ Hamza b. Abd al-Muttalib, the paternal uncle of the Messenger of Allah ﷺ, was killed while in a state of janaba. The Messenger of Allah ﷺ said, "The angels washed him." Sahih isnad, but they did not include it. Mu'alla b. Abd al-Rahman is perished.

484. al-Mustadrak (al-Hakim) 4886No grade recorded

     خَرَجَ رَسُولُ اللَّهِ ﷺ يُرِيدُ بِنْتَ حَمْزَةَ قَبِيصَةَ حَتَّى وَقَفَ عَلَى الْبَابِ فَقَالَ «السَّلَامُ عَلَيْكُمْ أَثَمَّ أَبُو عُمَارَةَ؟» قَالَ فَقَالَتْ لَا وَاللَّهِ بِأَبِي أَنْتَ وَأُمِّي خَرَجَ عَامِدًا نَحْوَكَ فَأَظُنُّهُ أَخْطَأَكَ فِي بَعْضِ أَزِقَّةِ بَنِي النَّجَّارِ أَفَلَا تَدْخُلُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ؟ قَالَ «فَهَلْ عِنْدَكِ شَيْءٌ؟» قَالَتْ نَعَمْ فَدَخَلَ فَقَرَّبَتْ إِلَيْهِ حَيْسًا فَقَالَتْ كُلْ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ هَنِيئًا لَكَ وَمَرِيئًا فَقَدْ جِئْتَ وَأَنَا أُرِيدُ أَنْ آتِيَكَ وَأُهْنِيئَكَ وَأُمْرِئَكَ أَخْبَرَنِي أَبُو عُمَارَةَ أَنَّكَ أُعْطِيتَ نَهَرًا فِي الْجَنَّةِ يُدْعَى الْكَوْثَرُ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ نُجُومِ السَّمَاءِ وَأَحَبُّ وَارِدِهِ عَلَيَّ قَوْمُكِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ

     ✧ The Messenger of Allah ﷺ went out intending to visit Hamza's daughter Qabisa, until he stood at the door and said, "Peace be upon you. Is Abu Umara there?" She said, "No, by Allah, may my father and mother be sacrificed for you. He went out intending to come to you, and I think he missed you in one of the alleys of Banu al-Najjar. Will you not enter, may my father and mother be sacrificed for you, O Messenger of Allah?" He said, "Do you have anything?" She said, "Yes." So he entered, and she brought him some hays and said, "Eat, may my father and mother be sacrificed for you, O Messenger of Allah, may it be wholesome and pleasant for you. You have come while I wanted to come to you to congratulate you and wish you well. Abu Umara told me that you have been given a river in Paradise called al-Kawthar." The Messenger of Allah ﷺ said, "And its vessels are more numerous than the stars of the sky, and the most beloved of those who come to it to me are your people." Sahih isnad, but they did not include it.

485. al-Mustadrak (al-Hakim) 4887Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِحَمْزَةَ يَوْمَ أُحُدٍ وَقَدْ جُدِعَ وَمُثِّلَ بِهِ وَقَالَ «لَوْلَا أَنَّ صَفِيَّةَ تَجِدُ لَتَرَكْتُهُ حَتَّى يَحْشُرَهُ اللَّهُ مِنْ بُطُونِ الطَّيْرِ وَالسِّبَاعِ» فَكَفَّنَهُ فِي نَمِرَةٍ «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم

     ✧ The Messenger of Allah ﷺ passed by Hamza on the day of Uhud after he had been mutilated and disfigured, and he said, "Were it not that Safiyya would grieve, I would leave him so that Allah would gather him from the bellies of birds and beasts." So he shrouded him in a namira. [Sahih according to the condition of Muslim, but they did not include it.] According to the condition of Muslim.

486. al-Mustadrak (al-Hakim) 4888Weak

     وُلِدَ لِرَجُلٍ مِنَّا غُلَامٌ فَقَالُوا مَا نُسَمِّيهِ؟ فَقَالَ النَّبِيُّ ﷺ «سَمُّوهُ بِأَحَبِّ الْأَسْمَاءِ إِلَيَّ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ يعقوب بن كاسب ضعيف

     ✧ A son was born to a man among us, and they said, "What shall we name him?" The Prophet ﷺ said, "Name him after the most beloved of names to me: Hamza b. Abd al-Muttalib." Sahih isnad, but they did not include it. Ya'qub b. Kasib is weak.

487. al-Mustadrak (al-Hakim) 4889Weak

     سَمِعَ رَجُلًا بِالْمَدِينَةِ يَقُولُ جَاءَ جَدِّي بِأَبِي إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ هَذَا وَلَدِي فَمَا أُسَمِّيهِ؟ قَالَ «سَمِّهِ بِأَحَبِّ النَّاسِ إِلَيَّ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ» قَدْ قَصَّرَ هَذَا الرَّاوِي الْمَجْهُولُ بِرِوَايَةِ الْحَدِيثِ عَنِ ابْنِ عُيَيْنَةَ وَالْقَوْلُ فِيهِ قَوْلُ يَعْقُوبَ بْنِ حُمَيْدٍ وَقَدْ كَانَ أَبُو أَحْمَدَ الْحَافِظُ يُنَاظِرُنِي أَنَّ الْبُخَارِيَّ قَدْ رَوَى عَنْهُ فِي الْجَامِعِ الصَّحِيحِ وَكُنْتُ آبَى عَلَيْهِ حذفه الذهبي من التلخيص لضعفه

     ✧ He heard a man in Madinah say: My grandfather brought my father to the Messenger of Allah ﷺ and said, "This is my son; what shall I name him?" He said, "Name him after the most beloved of people to me: Hamza b. Abd al-Muttalib." This unknown narrator fell short in reporting the hadith from Ibn Uyayna, and the statement about it is the statement of Ya'qub b. Humayd. Abu Ahmad al-Hafiz used to debate with me that al-Bukhari narrated from him in the Sahih, but I refused. Al-Dhahabi omitted it from the Talkhis because of his weakness.

488. al-Mustadrak (al-Hakim) 4890Weak

     قَالَ رَسُولُ اللَّهِ ﷺ «دَخَلْتُ الْجَنَّةَ الْبَارِحَةَ فَنَظَرْتُ فِيهَا فَإِذَا جَعْفَرٌ يَطِيرُ مَعَ الْمَلَائِكَةِ وَإِذَا حَمْزَةُ مُتَّكِئٌ عَلَى سَرِيرٍ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ سلمة بن وهرام ضعفه أبو داود

     ✧ The Messenger of Allah ﷺ said, "I entered Paradise last night and looked around, and there was Ja'far flying with the angels, and Hamza reclining on a couch." Sahih isnad, but they did not include it. Salama b. Wahram was deemed weak by Abu Dawud.

489. al-Mustadrak (al-Hakim) 4891No grade recorded

     رَجَعَ رَسُولُ اللَّهِ ﷺ يَوْمَ أُحُدٍ فَسَمِعَ نِسَاءَ بَنِي عَبْدِ الْأَشْهَلِ يَبْكِينَ عَلَى هَلْكَاهُنَّ فَقَالَ «لَكِنَّ حَمْزَةَ لَا بَوَاكِيَ لَهُ» الْحَدِيثُ

     ✧ The Messenger of Allah ﷺ returned on the day of Uhud and heard the women of Banu 'Abd al-Ashhal weeping over their slain. He said, "But Hamza has no weepers." The hadith.

490. al-Mustadrak (al-Hakim) 4892Abu Dawud silent

     عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وَقُتِلَ يَوْمَ أُحُدٍ وَهُوَ ابْنُ أَرْبَعٍ وَخَمْسِينَ» سكت عنه الذهبي في التلخيص

     ✧ From 'Urwah: 'Regarding the naming of those who witnessed Badr with the Messenger of Allah ﷺ: Hamza b. 'Abd al-Muttalib, and he was killed on the day of Uhud at the age of fifty-four.' Al-Dhahabi remained silent about him in the Talkhis.

491. al-Mustadrak (al-Hakim) 4893Abu Dawud silent

     «لَمَّا جَرَّدَ رَسُولُ اللَّهِ ﷺ حَمْزَةَ بَكَى فَلَمَّا رَأَى إِمْثَالَهُ شَهِقَ» سكت عنه الذهبي في التلخيص

     ✧ 'When the Messenger of Allah ﷺ stripped Hamza, he wept, and when he saw his mutilation, he sobbed.' Al-Dhahabi remained silent about him in the Talkhis.

492. al-Mustadrak (al-Hakim) 4894No grade recorded

     أَنَّ النَّبِيَّ ﷺ نَظَرَ يَوْمَ أُحُدٍ إِلَى حَمْزَةَ وَقَدْ قُتِلَ وَمُثِّلَ بِهِ فَرَأَى مَنْظَرًا لَمْ يَرَ مَنْظَرًا قَطُّ أَوْجَعَ لِقَلْبِهِ مِنْهُ وَلَا أَوْجَلَ فَقَالَ «رَحْمَةُ اللَّهِ عَلَيْكَ قَدْ كُنْتَ وَصُولًا لِلرَّحِمِ فَعُولًا لِلْخَيْرَاتِ وَلَوْلَا حَزْنٌ مِنْ بَعْدِكَ عَلَيْكَ لَسَرَّنِي أَنْ أَدَعَكَ حَتَّى تَجِيءَ مِنْ أَفْوَاهٍ شَتَّى» ثُمَّ حَلَفَ وَهُوَ وَاقِفٌ مَكَانَهُ «وَاللَّهِ لَأُمَثِّلَنَّ بِسَبْعِينَ مِنْهُمْ مَكَانَكَ» فَنَزَلَ الْقُرْآنُ وَهُوَ وَاقِفٌ فِي مَكَانِهِ لَمْ يَبْرَحْ {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ} [النحل 126] حَتَّى خَتَمَ السُّورَةَ وَكَفَرَ رَسُولُ اللَّهِ ﷺ عَنْ يَمِينِهِ وَأَمْسَكَ عَمَّا أَرَادَصالح واه

     ✧ The Prophet ﷺ looked on the day of Uhud at Hamza, who had been killed and mutilated, and he saw a sight that he had never seen more painful to his heart or more frightening. He said, 'May Allah's mercy be upon you. You were one who maintained ties of kinship and did much good. Were it not for the grief after you, it would please me to leave you until you are gathered from scattered mouths.' Then he swore while standing in his place: 'By Allah, I will mutilate seventy of them in your place.' Then the Qur'an was revealed while he was standing in his place, and he did not move: {And if you punish, then punish with the like of that with which you were afflicted, but if you endure patiently, it is better for the patient} [al-Nahl 126] until he completed the surah. The Messenger of Allah ﷺ expiated his oath and refrained from what he intended. Salih and weak.

493. al-Mustadrak (al-Hakim) 4895No grade recorded

     لَمَّا قُتِلَ حَمْزَةُ أَقْبَلَتْ صَفِيَّةُ تَطْلُبُهُ لَا تَدْرِي مَا صَنَعَ فَلَقِيتْ عَلِيًّا وَالزُّبَيْرَ فَقَالَ عَلِيٌّ لِلزُّبَيْرِ اذْكُرْ لِأُمِّكَ وَقَالَ الزُّبَيْرُ لِعَلِيٍّ لَا اذْكُرْ أَنْتَ لِعَمَّتِكَ قَالَتْ مَا فَعَلَ حَمْزَةُ؟ فَأَرَيَاهَا أَنَّهُمَا لَا يَدْرِيَانِ فَجَاءَتِ النَّبِيَّ ﷺ فَقَالَ «إِنِّي أَخَافُ عَلَى عَقْلِهَا» فَوَضَعَ يَدَهُ عَلَى صَدْرِهَا وَدَعَا فَاسْتَرْجَعَتْ وَبَكَتْ ثُمَّ جَاءَ فَقَامَ عَلَيْهِ وَقَدْ مَثَّلَ بِهِ فَقَالَ «لَوْلَا جَزَعُ النِّسَاءِ لَتَرَكْتُهُ حَتَّى يُحَصَّلَ مِنْ حَوَاصِلِ الطَّيْرِ وَبُطُونِ السِّبَاعِ» ثُمَّ أَمَرَ بِالْقَتْلَى فَجَعَلَ يُصَلِّي عَلَيْهِمْ فَيَضَعُ تِسْعَةً وَحَمْزَةَ فَيُكَبِّرُ عَلَيْهِمْ سَبْعَ تَكْبِيرَاتٍ ثُمَّ يُرْفَعُونَ وَيُتْرَكُ حَمْزَةَ ثُمَّ يُؤْتُوا تِسْعَةً فَيُكَبِّرُ عَلَيْهِمْ بِسَبْعِ تَكْبِيرَاتٍ ثُمَّ يُرْفَعُونَ وَيُتْرَكُ حَمْزَةُ ثُمَّ يُؤْتُوا بِتِسْعَةٍ فَيُكَبِّرُ عَلَيْهِمْ سَبْعَ تَكْبِيرَاتٍ حَتَّى فَرَغَ مِنْهُمْسمعه أبو بكر بن عياش من يزيد قلت ليسا بمعتمدين

     ✧ When Hamza was killed, Safiyya came looking for him, not knowing what had been done to him. She met 'Ali and al-Zubayr. 'Ali said to al-Zubayr, 'Mention it to your mother,' and al-Zubayr said to 'Ali, 'No, you mention it to your aunt.' She said, 'What happened to Hamza?' They made it seem as though they did not know. She came to the Prophet ﷺ, and he said, 'I fear for her mind.' He placed his hand on her chest and supplicated, and she said, 'We belong to Allah and to Him we return,' and wept. Then he came and stood over him, and he had been mutilated. He said, 'Were it not for the distress of the women, I would leave him until he is gathered from the crops of birds and the bellies of beasts.' Then he ordered the slain, and he began to pray over them. He would place nine and Hamza, and he would say seven takbirs over them. Then they would be lifted, and Hamza would be left. Then nine more would be brought, and he would say seven takbirs over them. Then they would be lifted, and Hamza would be left. Then nine more would be brought, and he would say seven takbirs over them, until he finished with them. Abu Bakr b. 'Ayyash heard it from Yazid. I say: they are not reliable.

494. al-Mustadrak (al-Hakim) 4896No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى فِيمَا يَرَى النَّائِمُ قَالَ «رَأَيْتُ كَأَنِّي مُرْدِفٌ كَبْشًا وَكَأَنَّ ضَبَّةَ سَيْفِي انْكَسَرَتْ فَأَوَّلْتُ أَنْ أَقْتُلَ كَبْشَ الْقَوْمِ وَأَوَّلْتُ أَنَّ ضَبَّةَ سَيْفِي رَجُلٌ مِنْ عِتْرَتِي» فَقُتِلَ حَمْزَةُ وَقَتَلَ رَسُولُ اللَّهِ ﷺ طَلْحَةَ وَكَانَ صَاحِبَ لِوَاءِ الْمُشْرِكِينَ

     ✧ The Messenger of Allah ﷺ saw in a dream: He said, 'I saw as if I was riding behind a ram, and as if the pommel of my sword broke. I interpreted it as that I would kill the ram of the people, and I interpreted the pommel of my sword as a man from my kin.' Then Hamza was killed, and the Messenger of Allah ﷺ killed Talha, who was the bearer of the banner of the polytheists.

495. al-Mustadrak (al-Hakim) 4897No grade recorded

     «تَزَوَّجَ عَبْدُ الْمُطَّلِبِ هَالَةَ بِنْتَ أَهْيَبَ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ فَوَلَدَتْ حَمْزَةَ وَصَفِيَّةَ»

     ✧ 'Abd al-Muttalib married Hala bt. Uhayb b. 'Abd Manaf b. Zuhra, and she gave birth to Hamza and Safiyya.

496. al-Mustadrak (al-Hakim) 4898No grade recorded

     أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَمَكْتُوبٌ عِنْدَهُ فِي السَّمَاءِ السَّابِعَةِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ أَسَدُ اللَّهِ وَأَسَدُ رَسُولِهِ ﷺ» يحيى بن عبد الرحمن بن أبي لبيبة واه

     ✧ The Messenger of Allah ﷺ said, 'By the One in Whose hand is my soul, it is written with Him in the seventh heaven: Hamza b. 'Abd al-Muttalib, the lion of Allah and the lion of His Messenger ﷺ.' Yahya b. 'Abd al-Rahman b. Abi Labiba is weak.

497. al-Mustadrak (al-Hakim) 4899No grade recorded

     «كَانَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ يُكَنَّى أَبَا عُمَارَةَ»

     ✧ 'Hamza b. 'Abd al-Muttalib was given the kunya Abu 'Umara.'

498. al-Mustadrak (al-Hakim) 4900Sahih

     سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ فَقَدَ رَسُولُ اللَّهِ ﷺ يَوْمَ أُحُدٍ حَمْزَةَ حِينَ فَاءَ النَّاسُ مِنَ الْقِتَالِ قَالَ فَقَالَ رَجُلٌ رَأَيْتُهُ عِنْدَ تِلْكِ الشَّجَرَةِ وَهُوَ يَقُولُ أَنَا أَسَدُ اللَّهِ وَأَسَدُ رَسُولِهِ اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلَاءِ لِأَبِي سُفْيَانَ وَأَصْحَابِهِ وَأَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلَاءِ مِنِ انْهِزَامِهِمْ فَسَارِ رَسُولُ اللَّهِ ﷺ نَحْوَهُ فَلَمَّا رَأَى جَبْهَتَهُ بَكَى وَلَمَّا رَأَى مَا مُثِّلَ بِهِ شَهِقَ ثُمَّ قَالَ «أَلَا كُفِّنَ؟» فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَرَمَى بِثَوْبٍ قَالَ جَابِرٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «سَيِّدُ الشُّهَدَاءِ عِنْدَ اللَّهِ تَعَالَى يَوْمَ الْقِيَامَةِ حَمْزَةُ»

     ✧ I heard Jabir b. 'Abd Allah say: The Messenger of Allah ﷺ missed Hamza on the day of Uhud when the people returned from the fighting. He said: A man said, 'I saw him at that tree, saying: I am the lion of Allah and the lion of His Messenger. O Allah, I disavow to You what these have brought to Abu Sufyan and his companions, and I apologize to You for what these have done in their retreat.' So the Messenger of Allah ﷺ went toward him. When he saw his forehead, he wept, and when he saw the mutilation done to him, he sobbed. Then he said, 'Should he not be shrouded?' A man from the Ansar stood up and threw a garment. Jabir said: The Messenger of Allah ﷺ said, 'The master of the martyrs with Allah, Exalted is He, on the Day of Resurrection is Hamza.'

499. al-Mustadrak (al-Hakim) 4901No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «كُلُّ نَبِيٍّ أُعْطِيَ سَبْعَةَ رُفَقَاءَ وَأُعْطِيتُ بَضْعَةَ عَشَرَ» فَقِيلَ لِعَلِيٍّ مَنْ هُمْ؟ فَقَالَ أَنَا وَحَمْزَةُ وَابْنَايَ ثُمَّ ذَكَرَهُمْ

     ✧ The Prophet ﷺ said, 'Every prophet was given seven companions, and I was given more than ten.' It was said to 'Ali, 'Who are they?' He said, 'I, Hamza, and my two sons,' then he mentioned them.

500. al-Mustadrak (al-Hakim) 4902Sahih

     أَنْ أَلْقَى الْعَدُوَّ غَدًا فَيَقْتُلُونِي ثُمَّ يَبْقُرُوا بَطْنِي وَيَجْدَعُوا أَنْفِي وَأُذُنِي ثُمَّ تَسْأَلُنِي بِمَا ذَاكَ؟ فَأَقُولُ فِيكَ قَالَ سَعِيدُ بْنُ الْمُسَيِّبِ «إِنِّي لَأَرْجُو أَنْ يَبَرَّ اللَّهُ آخِرَ قَسَمِهِ كَمَا بَرَّ أَوَّلَهُ»

     ✧ That I meet the enemy tomorrow, and they kill me, then they split open my belly, and cut off my nose and my ear, then You ask me, 'For what was that?' and I say, 'For You.' Sa'id b. al-Musayyib said, 'I hope that Allah will fulfill the last of his oath as He fulfilled the first.'

Showing the first 500 hadith of this chapter.