al-Mustadrak (al-Hakim) 4455
✧ Regarding the Story of Zamrah and Abu Talha
Show the chain
حَدَّثَنِيهِ أَبُو بَكْرٍ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ الْفَقِيهُ ثنا مُحَمَّدُ بْنُ حمدونَ بْنِ خَالِدٍ ثنا عَلِيُّ بْنُ عُثْمَانَ النُّفَيْلِيُّ ثنا إِسْحَاقُ بْنُ عِيسَى بْنِ الطَّبَّاعِ ثنا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مِسْعَرٍ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
«اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي أَبِي بَكْرٍ وَعُمَرَ وَاهْتَدُوا بِهَدْي عَمَّارٍ وَتَمَسَّكُوا بِعَهْدِ ابْنِ أُمِّ عَبْدٍ»
Translation
Chain of narrators
- Muḥammad b. Ḥmdwn b. Khālid
- ʿAlī b. ʿUthmān al-Nufaylī
- Isḥāq b. ʿĪsá b. al-Ṭabbāʿ
- Sufyān b. ʿUyaynah
- Misʿar
- ʿAbd al-Malik b. ʿUmayr
- Ribʿī b. Ḥirāsh
- Ḥudhayfah b. al-Yamān
- Rasūl Allāh ﷺ
✧ The Messenger of Allah ﷺ said, "Follow in the footsteps of those who came after me, namely Abu Bakr and Umar, and seek guidance from the teachings of Ammar. Hold onto the covenant of Ibn Umme Abd. This is a hadith for the sake of narrating the virtues of the two honorable companions, and this chain of narration has been established from Ath-Thawri and Mas'ar Yahya al-Himmani. It has also been established from Mas'ar and Wakie', as well as Hafs ibn Umar al-Ayli. Then, [this hadith] was summarized in its narration from Ibn Uyaynah al-Humaidi and others. This chain of narration was established from Ibn Uyaynah to Ishaq bin Isa bin At-Tabbaa'. Thus, the authenticity of this hadith has been confirmed even though they did not mention it specifically, and we have found a supporting witness for it through a reliable chain of narration from Abdullah ibn Mas'ood."
Notes
هَذَا «حَدِيثٌ مِنْ أَجَلِّ مَا رُوِيَ فِي فَضَائِلِ الشَّيْخَيْنِ وَقَدْ أَقَامَ هَذَا الْإِسْنَادَ عَنِ الثَّوْرِيِّ وَمِسْعَرٍ يَحْيَى الْحِمَّانِيُّ وَأَقَامَهُ أَيْضًا عَنْ مِسْعَرٍ وَوَكِيعٍ وَحَفْصِ بْنُ عُمَرَ الْأَيْلِيُّ ثُمَّ قَصَّرَ بِرِوَايَتِهِ عَنِ ابْنِ عُيَيْنَةَ الْحُمَيْدِيِّ وَغَيْرِهِ وَأَقَامَ الْإِسْنَادَ عَنِ ابْنِ عُيَيْنَةَ إِسْحَاقُ بْنُ عِيسَى بْنِ الطَّبَّاعِ فَثَبَتَ بِمَا ذَكَرْنَا صِحَّةُ هَذَا الْحَدِيثِ وَإِنْ لَمْ يُخَرِّجَاهُ وَقَدْ وَجَدْنَا لَهُ شَاهِدًا بِإِسْنَادٍ صَحِيحٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ»
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
سألت أبي عن حديث رواه الثوري عن عبد الملك بن عمير عن هلال مولى ربعي عن ربعي عن حذيفة مرفوعا اقتدوا باللذين من بعدي ورواه زائدة وغيره عن عبد الملك عن ربعي عن حذيفة مرفوعا أيهما أصح قال ما قال الثوري زاد رجلا وجود الحديث
machine translationI asked my father about a hadith narrated by al-Thawrī from ʿAbd al-Malik b. ʿUmayr, from Hilāl, the freed slave of Ribʿī, from Ribʿī, from Ḥudhayfah, raised to the Prophet (marfūʿ): "Follow the two who come after me." Zāʾidah and others narrated it from ʿAbd al-Malik, from Ribʿī, from Ḥudhayfah, raised to the Prophet (marfūʿ). Which of the two is more authentic (aṣaḥḥ)? He said: What al-Thawrī said, for he added a man and transmitted the hadith well.
in المستدرك على الصحيحين, p. 4481 - العقيلي
يروى عن حذيفة عن النبي صلى الله عليه وسلم بأسانيد جياد تثبت
machine translationIt is narrated from Ḥudhayfah, from the Prophet ﷺ, with good chains that are established.
in المستدرك على الصحيحين, p. 4481 - Abū ʿAbdullāh al-Ḥākim
ويثبت بما ذكرنا صحته وإن لم يخرجاه
in المستدرك على الصحيحين, p. 4481 - Abū ʿAbdullāh al-Ḥākim
فثبت بما ذكرنا صحة هذا الحديث وإن لم يخرجاه
in المستدرك على الصحيحين, p. 4481
Show 3 more
- العقيلي
يروى عن حذيفة بأسانيد جياد تثبت
machine translationIt is narrated from Ḥudhayfah with good chains that are established.
in المستدرك على الصحيحين, p. 4481 - Bazzār
مختلف في إسناده ومتكلم فيه من أجل مولى ربعي وهو مجهول عندهم
machine translationThere is disagreement about its chain of transmission and it is criticized because of the freed slave of Ribʿī, who is unknown (majhūl) according to them.
in المستدرك على الصحيحين, p. 4481 - Ibn ʿAbd al-Barr
حديث حذيفة حسن
machine translationThe hadith of Ḥudhayfah is good (ḥasan).
in المستدرك على الصحيحين, p. 4481
Other narrations of this report
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيِّ بْنِ حِرَاشٍثقة عابدعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. ʿAmr b. ʿAlī said: 153 AH, Abū Nuʿaym said: 155 AHمِسْعَرٍثقة ثبت فاضلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- truthful (ṣadūq)d. Abū al-Ḥusayn b. Qāniʿ said: 214 AH. Muḥammad b. Saʿd said: 215 AH. And al-Khaṭīb considered it correct. Muṭayyan said in his Tārīkh: 216 AH. Ibn Ḥibbān said: 224 AHإِسْحَاقُ بْنُ عِيسَى بْنِ الطَّبَّاعِصدوقحدثنا
- no harm in him (lā baʾs bih)d. 272 AHعَلِيُّ بْنُ عُثْمَانَ النُّفَيْلِيُّلا بأس بهحدثنا
- d. 320 AHمُحَمَّدُ بْنُ حَمْدُونَ بْنِ خَالِدٍحدثنا
- أبو بكر محمد بن عبيد الله الفقيهحدثني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.