al-Mustadrak (al-Hakim) 4642
✧ As for the story of the resignation of Muhammad bin Muslima al-Ansari from the allegiance.
Show the chain
حَدَّثَنَا بَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّ بِمَرْوَ ثنا إِسْحَاقُ ثنا الْقَاسِمُ بْنُ أَبِي شَيْبَةَ ثنا يَحْيَى بْنُ يَعْلَى الْأَسْلَمِيُّ ثنا عَمَّارُ بْنُ رُزَيْقٍ عَنْ أَبِي إِسْحَاقَ عَنْ زِيَادِ بْنِ مُطَرِّفٍ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«مَنْ يُرِيدُ أَنْ يَحْيَى حَيَاتِي وَيَمُوتَ مَوْتِي وَيَسْكُنَ جَنَّةَ الْخُلْدِ الَّتِي وَعَدَنِي رَبِّي فَلْيَتَوَلَّ عَلِيَّ بْنَ أَبِي طَالِبٍ فَإِنَّهُ لَنْ يُخْرِجَكُمْ مِنْ هُدًى وَلَنْ يُدْخِلَكُمْ فِي ضَلَالَةٍ»
Translation
Chain of narrators
- Bakr b. Muḥammad al-Ṣayrafī Bimarw
- Isḥāq
- al-Qāsim b. Abū Shaybah
- Yaḥyá b. Yaʿlá al-Aslamī
- ʿAmmār b. Ruzayq
- Abū Isḥāq
- Ziyād b. Muṭarrif
- Zayd b. Arqam
- Rasūl Allāh ﷺ
✧ “Whoever wants to live my life, die my death, and dwell in the Garden of Eternity which my Lord promised me, let him be a devotee of Ali b. Abi Talib, for he will never take you out of guidance, nor bring you into error.”
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ هو إلى الوضع أقرب
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- محمد بن إسحاق ابن منده
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in المستدرك على الصحيحين, p. 4666 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 4666 - Ibn Ḥajar al-ʿAsqalānī
قلت في إسناده يحيى بن يعلى المحاربي وهو واه
in المستدرك على الصحيحين, p. 4666 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه يحيى بن يعلى الأسلمي وهو ضعيف
in المستدرك على الصحيحين, p. 4666
Narrators
- a well-known Companiond. 66 AH, also said: 68 AH, also said 65 AH, also said: 60 AHزَيْدُ بْنُ أَرْقَمَ الْأَنْصَارِيُّصحابي مشهورعن
- زِيَادِ بْنِ مُطَرِّفٍعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- no harm in him (lā baʾs bih)d. 159 AHعَمَّارُ بْنُ زُرَيْقٍلا بأس بهحدثنا
- weak (ḍaʿīf), Shiʿite (shīʿī)d. between 181 and 190 AHيَحْيَى بْنُ يَعْلَى الْأَسْلَمِيُّضعيف ، شيعيحدثنا
- d. 235 AHالْقَاسِمُ بْنُ أَبِي شَيْبَةَحدثنا
- d. 284 AHإِسْحَاقُ بْنُ الْحَسَنِ الْحَرْبِيُّحدثنا
- d. 345 AH, or 348 AHبَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.