al-Mustadrak (al-Hakim) 4448
✧ Regarding the Story of Zamrah and Abu Talha
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أَخْبَرَنَا بَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّ بِمَرْوَ ثنا عَبْدُ الصَّمَدِ بْنُ الْفَضْلِ ثنا حَفْصُ بْنُ عُمَرَ ثنا مِسْعَرُ بْنُ كِدَامٍ عَنْ عَبْدِ الْمَلِكِ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ
«لَقَدْ هَمَمْتُ أَنْ أَبْعَثَ إِلَى الْآفَاقِ رِجَالًا يُعَلِّمُونَ النَّاسَ السُّنَنَ وَالْفَرَائِضَ كَمَا بَعَثَ عِيسَى ابْنُ مَرْيَمَ الْحَوَارِيِّينَ» قِيلَ لَهُ فَأَيْنَ أَنْتَ مِنْ أَبِي بَكْرٍ وَعُمَرَ؟ قَالَ «إِنَّهُ لَا غِنًى بِي عَنْهُمَا إِنَّهُمَا مِنَ الدِّينِ كَالسَّمْعِ وَالْبَصَرِ»
Translation
Chain of narrators
- Bakr b. Muḥammad b. Ḥamdān al-Ṣayrafī Bimarw
- ʿAbd al-Ṣamad b. al-Faḍl
- Ḥafṣ b. ʿUmar
- Misʿar b. Kidām
- ʿAbd al-Malik
- Ribʿī b. Ḥirāsh
- Ḥudhayfah b. al-Yamān
- Rasūl Allāh ﷺ
✧ “I considered sending men to the horizons to teach the people the sunnahs and the obligatory duties, just as Jesus son of Mary sent the disciples.” It was said to him, “What about Abu Bakr and Umar?” He said, “I cannot do without them. They are to the religion like hearing and sight.”
Notes
هَذَا حَدِيثٌ تَفَرَّدَ بِهِ حَفْصُ بْنُ عُمَرَ الْعَدَنِيُّ عَنْ مِسْعَرٍ تفرد به حفص بن عمر العدني عن مسعر وهو واه
machine translationThis is a hadith that Ḥafṣ b. ʿUmar al-ʿAdanī alone narrated from Misʿar. Ḥafṣ b. ʿUmar al-ʿAdanī narrated it alone from Misʿar, and he is very weak (wāhin).
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
لحفص بن عمر هذا غير ما ذكرت من الحديث ومنها الحديث المراد وأحاديثه كلها إما منكر المتن أو منكر الإسناد
machine translationThis Ḥafṣ b. ʿUmar has other hadiths besides what I have mentioned, among them the hadith in question, and all his hadiths are either objectionable in text (munkar al-matn) or objectionable in chain of transmission (munkar al-isnād).
in المستدرك على الصحيحين, p. 4474
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيِّ بْنِ حِرَاشٍثقة عابدعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. ʿAmr b. ʿAlī said: 153 AH, Abū Nuʿaym said: 155 AHمِسْعَرُ بْنُ كِدَامٍثقة ثبت فاضلحدثنا
- weak (ḍaʿīf)d. 220 AHحَفْصُ بْنُ عُمَرَضعيفحدثنا
- d. 282 AH, or 283 AH, or 284 AHعَبْدُ الصَّمَدِ بْنُ الْفَضْلِحدثنا
- d. 345 AH, or 348 AHبَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.