al-Mustadrak (al-Hakim) 4737
✧ The merits of Fatimah, the daughter of the Messenger of Allah ﷺ
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أَخْبَرَنِي أَبُو الْحُسَيْنِ بْنُ أَبِي عَمْرٍو السَّمَّاكُ وَأَبُو أَحْمَدَ الْحُسَيْنُ بْنُ عَلِيٍّ التَّمِيمِيُّ قَالَا ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْبَغَوِيُّ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ حَدَّثَنِي أَبِي حَدَّثَنِي يَزِيدُ بْنُ سِنَانٍ ثنا عُرْوَةُ بْنُ رُوَيْمٍ قَالَ
سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيُّ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَجَعَ مِنْ غَزَاةٍ أَوْ سَفَرٍ أَتَى الْمَسْجِدَ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ ثَنَّى بِفَاطِمَةَ ثُمَّ يَأْتِي أَزْوَاجَهُ فَلَمَّا رَجَعَ خَرَجَ مِنَ الْمَسْجِدِ تَلَقَّتْهُ فَاطِمَةُ عِنْدَ بَابِ الْبَيْتِ تَلْثَمُ فَاهُ وَعَيْنَاهَا تَبْكِي فَقَالَ لَهَا «يَا بُنَيَّةُ مَا يُبْكِيكِ؟» قَالَتْ يَا رَسُولَ اللَّهِ أَلَا أَرَاكَ شَعِثًا نَصِبًا قَدِ اخْلَوْلَقَتْ ثِيَابُكَ قَالَ فَقَالَ «فَلَا تَبْكِي فَإِنَّ اللَّهَ ﷻ بَعَثَ أَبَاكِ لِأَمْرٍ لَا يَبْقَى عَلَى ظَهْرِ الْأَرْضِ بَيْتُ مَدَرٍ وَلَا شَعَرٍ إِلَّا أَدْخَلَ اللَّهُ بِهِ عِزًّا أَوْ ذُلًّا حَتَّى يَبْلُغَ حَيْثُ بَلَغَ اللَّيْلُ»
Translation
Chain of narrators
- Abū al-Ḥusayn b. Abū ʿAmr al-Sammāk and ʾAbū Aḥmad al-Ḥusayn b. ʿAlī al-Tamīmī
- ʿAbdullāh b. Muḥammad al-Baghawī
- Yaḥyá b. Saʿīd al-Umawī
- my father
- Yazīd b. Sinān
- ʿUrwah b. Rūwaym
✧ I heard Abu Tha'labah al-Khushani say: When the Messenger of Allah ﷺ returned from a military expedition or journey, he would go to the mosque and pray two rak'ahs, then he would go to Fatimah before going to his wives. When he returned, he came out of the mosque and Fatimah met him at the door of the house, kissing his mouth while her eyes wept. He said to her, "O my daughter, what makes you weep?" She said, "O Messenger of Allah, I see you disheveled and exhausted, and your clothes have become worn." He said, "Do not weep, for Allah ﷻ has sent your father for a matter by which no house of mud or hair on the face of the earth will remain except that Allah will bring it honor or humiliation, until it reaches wherever the night reaches."
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ يزيد بن سنان هو الرهاوي ضعفه أحمد وغيره وعقبة نكرة لا تعرف
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 4764
Narrators
- Companion (ṣaḥābī)d. 75 AH or at the beginning of Muʿāwiyah's caliphate, so he said, and the well-known view is otherwiseأَبُو ثَعْلَبَةَ الْخُشَنِيُّصحابيسمعت
- Truthful (ṣadūq), narrates mursal oftend. 125 AH, or 131 AH, or 132 AH, or 135 AH, or 136 AH, or 140 AH, or 144 AHعُقْبَةُ بْنُ رُوَيْمٍصدوق يرسل كثيراحدثنا
- weak (ḍaʿīf).d. 155 AH.يَزِيدُ بْنُ سِنَانٍضعيف .حدثني
- trustworthy (thiqah)d. between 151 and 160 AHأَبِيثقةحدثني
- trustworthy (thiqah), sometimes erredd. 249 AH, Abū al-Qāsim al-Baghawī erred and dated it to the year 259 AH, and al-Khaṭīb rejected thatسَعِيدُ بْنُ يَحْيَى الْأُمَوِيُّثقة ، ربما أخطأحدثني
- عَبْدُ اللهِ بْنُ مُحَمَّدٍ الْبَغَوِيُّحدثنا
- وَأَبُو أَحْمَدَ الْحُسَيْنُ بْنُ عَلِيٍّ التَّمِيمِيُّ
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.