al-Mustadrak (al-Hakim) 4775
Virtues of Hasan and Husayn, the sons of the daughter of the Messenger of Allah ﷺ
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ الْمُنَادِي ثنا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ ثنا أَبِي ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنُ أَبِي يَعْقُوبَ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ عَنْ أَبِيهِ قَالَ
خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ فِي إِحْدَى صَلَاتِيِ الْعَشِيِّ الظُّهْرِ أَوِ الْعَصْرِ وَهُوَ حَامِلٌ أَحَدِ ابْنَيْهِ الْحَسَنِ أَوِ الْحُسَيْنِ فَتَقَدَّمَ رَسُولُ اللَّهِ ﷺ فَوَضَعَهُ عِنْدَ قَدَمِهِ الْيُمْنَى فَسَجَدَ رَسُولُ اللَّهِ ﷺ سَجْدَةً أَطَالَهَا قَالَ أَبِي فَرَفَعْتُ رَأْسِي مِنْ بَيْنِ النَّاسِ فَإِذَا رَسُولُ اللَّهِ ﷺ سَاجِدٌ وَإِذَا الْغُلَامُ رَاكِبٌ عَلَى ظَهْرِهِ فَعُدْتُ فَسَجَدْتُ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ ﷺ قَالَ النَّاسُ يَا رَسُولَ اللَّهِ لَقَدْ سَجَدْتَ فِي صَلَاتِكَ هَذِهِ سَجْدَةً مَا كُنْتَ تَسْجُدُهَا أَفَشَيْءٌ أُمِرْتَ بِهِ؟ أَوْ كَانَ يُوحَى إِلَيْكَ؟ قَالَ «كُلُّ ذَلِكَ لَمْ يَكُنْ وَلَكِنِ ابْنِي ارْتَحَلَنِي فَكَرِهْتُ أَنْ أَعْجَلَهُ حَتَّى يَقْضِيَ حَاجَتَهُ»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Abū Jaʿfar Muḥammad b. ʿUbaydullāh b. al-Munādī
- And Hb b. Jarīr b. Ḥāzim
- my father
- Muḥammad b. ʿAbdullāh b. Abū Yaʿqūb
- ʿAbdullāh b. Shaddād b. al-Hād
- his father
✧ The Messenger of Allah ﷺ came out to us during one of the afternoon prayers, Zuhr or Asr, carrying one of his two sons, al-Hasan or al-Husayn. He came forward and placed him at his right foot, then prostrated for a long prostration. My father said: I raised my head from among the people, and there was the Messenger of Allah ﷺ prostrating, with the boy riding on his back. So I returned to prostration. When the Messenger of Allah ﷺ finished, the people said: 'O Messenger of Allah, you prostrated in this prayer of yours a prostration you never used to prostrate. Was it something you were commanded to do, or was it revealed to you?' He said: 'None of that. But my son rode on me, and I disliked to hurry him until he finished his need.'
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 4803
Narrators
- a Companion, was present at the Trench and what came afterd. al-Ṭabarī mentioned him among the Companions whose time of death is unknownشَدَّاد بْن الْهَاد اللَّيْثِيّصحابي , شهد الخندق وما بعدهاعن
- Al-ʿIjlī mentioned him among the leading trustworthy (thiqah) Followers, and he was counted among the jurists.d. 81 AH, or 82 AH, or 83 AHعَبْدِ اللهِ بْنِ شَدَّادِ بْنِ الْهَادِذكره العجلي من كبار التابعين الثقات ، وكان معدودا في الفقهاءعن
- trustworthy (thiqah)d. between 121 and 130 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَبِي يَعْقُوبَثقةحدثنا
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍثقةحدثنا
- truthful (ṣadūq)d. 272 AHأَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عُبَيْدِ اللهِ بْنِ الْمُنَادِيصدوقحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.