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al-Mustadrak (al-Hakim) 4761

✧ death of Fatima ¶ and the disagreement about its time

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حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَطَّةَ ثنا الْحَسَنُ بْنُ الْجَهْمِ الْأَصْبَهَانِيُّ ثنا الْحُسَيْنُ بْنُ الْفَرَجِ ثنا مُحَمَّدُ بْنُ عُمَرَ قَالَ

«تُوُفِّيَتْ فَاطِمَةُ بِنْتُ مُحَمَّدٍ ﷺ لِثَلَاثِ لَيَالٍ خَلَوْنَ مِنْ شَهْرِ رَمَضَانَ وَهِيَ ابْنَةُ تِسْعٍ وَعِشْرِينَ سَنَةً أَوْ نَحْوَهَا» وَقَدِ اخْتُلِفَ فِي وَقْتِ وَفَاتِهَا فَرُوِيَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ أَنَّهُ قَالَ «تُوُفِّيَتْ فَاطِمَةُ بَعْدَ النَّبِيِّ ﷺ بِثَلَاثَةِ أَشْهُرٍ» وَأَمَّا عَائِشَةُ فَإِنَّهَا قَالَتْ فِيمَا رُوِيَ عَنْهَا «أَنَّهَا تُوُفِّيَتْ بَعْدَ النَّبِيِّ ﷺ بِسِتَّةِ أَشْهُرٍ» وَأَمَّا عَبْدُ اللَّهِ بْنُ الْحَارِثِ فَإِنَّهُ قَالَ فِيمَا رَوَى يَزِيدُ بْنُ أَبِي زِيَادٍ عَنْهُ قَالَ «تُوُفِّيَتْ فَاطِمَةُ بَعْدَ رَسُولِ اللَّهِ ﷺ بِثَمَانِيَةِ أَشْهُرٍ»

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. Aḥmad b. Baṭṭah
  2. al-Ḥasan b. al-Jahm al-Aṣbahānī
  3. al-Ḥusayn b. al-Faraj
  4. Muḥammad b. ʿUmar

✧ "Fatimah bt. Muhammad ﷺ died on the third night of Ramadan, at the age of twenty-nine or thereabouts." There is disagreement about the time of her death. It is narrated from Abu Ja'far Muhammad b. Ali that he said: "Fatimah died three months after the Prophet ﷺ." As for Aisha, she said in what is narrated from her: "She died six months after the Prophet ﷺ." As for Abdullah b. al-Harith, he said in what Yazid b. Abi Ziyad narrated from him: "Fatimah died eight months after the Messenger of Allah ﷺ."

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عروة بن الزبيرثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    معمر بن راشدثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  5. Abandoned (matrūk), despite his vast knowledged. 207 AH, or shortly after it
    مُحَمَّدُ بْنُ عُمَرَمتروك مع سعة علمه
    حدثنا
  6. d. between 231 AH and 240 AH
    الْحُسَيْنُ بْنُ الْفَرَجِ
    حدثنا
  7. الْحَسَنُ بْنُ الْجَهْمِ الْأَصْبَهَانِيُّ
    حدثنا
  8. أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بُطَّةَ
    حدثنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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