al-Mustadrak (al-Hakim) 4659
✧ As for the story of the resignation of Muhammad bin Muslima al-Ansari from the allegiance.
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أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ مُوسَى الْعَدْلُ ثنا مُحَمَّدُ بْنُ أَيُّوبَ أَنْبَأَ إِبْرَاهِيمُ بْنُ مُوسَى ثنا عِيسَى بْنُ يُونُسَ ثنا الْأَجْلَحُ عَنِ الشَّعْبِيِّ عَنْ عَبْدِ اللَّهِ بْنِ الْخَلِيلِ عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ
بَيْنَا أَنَا عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ جَاءَهُ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَجَعَلَ يُحَدِّثُ النَّبِيَّ ﷺ وَيُخْبِرُهُ فَقَالَ يَا رَسُولَ اللَّهِ أَتَى عَلِيًّا ثَلَاثَةُ نَفَرٍ يَخْتَصِمُونَ فِي وَلَدٍ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَقَالَ لِاثْنَيْنِ طِيبَا نَفْسًا بِهَذَا الْوَلَدِ ثُمَّ قَالَ أَنْتُمْ شُرَكَاءُ مُتَشَاكِسُونَ إِنِّي مُقْرِعٌ بَيْنَكُمْ فَمَنْ قُرِعَ لَهُ فَلَهُ الْوَلَدُ وَعَلَيْهِ ثُلُثَا الدِّيَةِ لِصَاحِبَيْهِ فَأَقْرَعَ بَيْنَهُمْ فَقُرِعَ لِأَحَدِهِمْ فَدَفَعَ إِلَيْهِ الْوَلَدَ قَالَ «فَضَحِكَ النَّبِيُّ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ» أَوْ قَالَ أَضْرَاسُهُ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. Mūsá al-ʿAdl
- Muḥammad b. Ayyūb Anbaʾ Ibrāhīm b. Mūsá
- ʿĪsá b. Yūnus
- al-Ajlaḥ
- al-Shaʿbī
- ʿAbdullāh b. al-Khalīl
- Zayd b. Arqam
✧ While I was with the Messenger of Allah ﷺ, a man from the people of Yemen came to him and began to talk to the Prophet ﷺ and inform him. He said: "O Messenger of Allah, three men came to ʿAlī disputing over a child; they had intercourse with a woman during a single period of purity. He said to two of them: 'Give up willingly this child.' Then he said: 'You are quarrelsome partners. I will cast lots among you, and whoever the lot falls to, the child is his, and he owes two-thirds of the blood money to his two companions.' So he cast lots among them, and the lot fell to one of them, and he handed the child over to him." He said: "The Prophet ﷺ laughed until his molars showed" — or he said: "his back teeth."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
قد اختلفوا في هذا الحديث فاضطربوا والصحيح حديث سلمة بن كهيل
machine translationThey differed concerning this hadith and were inconsistent (iḍṭarabū) about it, and the sound (ṣaḥīḥ) one is the hadith of Salamah b. Kuhayl.
in المستدرك على الصحيحين, p. 4684
Narrators
- a well-known Companiond. 66 AH, also said: 68 AH, also said 65 AH, also said: 60 AHزَيْدُ بْنُ أَرْقَمَ الْأَنْصَارِيُّصحابي مشهورعن
- acceptable (maqbūl)d. between 81 and 90 AHعَبْدِ اللهِ بْنِ الْخَلِيلِمقبولعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- truthful (ṣadūq), Shīʿīd. 145 AHالْأَجْلَحُصدوق شيعيحدثنا
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى بْنُ يُونُسَثقة مأمونحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 219 AH, or 220-odd AHإِبْرَاهِيمُ بْنُ مُوسَىثقة حافظأنبأ
- d. 294 AH, also said: 295 AHمُحَمَّدُ بْنُ أَيُّوبَحدثنا
- d. 349 AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ مُوسَى الْعَدْلُأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.