27. Expeditions

1. al-Mustadrak (al-Hakim) 4297Weak

   رَأَتْ عَاتِكَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ فِيمَا يَرَى النَّائِمُ قَبْلَ مَقْدَمِ ضَمْضَمَ بْنِ عَمْرٍو الْغِفَارِيِّ عَلَى قُرَيْشٍ بِمَكَّةَ بِثَلَاثِ لَيَالٍ رُؤْيَا فَأَصْبَحَتْ عَاتِكَةُ فَأَعْظَمَتْهَا فَبَعَثَتْ إِلَى أَخِيهَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَقَالَتْ لَهُ يَا أَخِي لَقَدْ رَأَيْتُ اللَّيْلَةَ رُؤْيَا أَفْزَعَتْنِي لَيَدْخُلَنَّ عَلَى قَوْمِكَ مِنْهَا شَرٌّ وَبَلَاءٌ فَقَالَ وَمَا هِيَ؟ فَقَالَتْ رَأَيْتُ فِيمَا يَرَى النَّائِمُ أَنَّ رَجُلًا أَقْبَلَ عَلَى بَعِيرٍ لَهُ فَوَقَفَ بِالْأَبْطَحِ فَقَالَ انْفِرُوا يَا آلَ غَدْرٍ لِمَصَارِعِكُمْ فِي ثَلَاثٍ فَأَرَى النَّاسَ اجْتَمَعُوا إِلَيْهِ ثُمَّ أُرَى بَعِيرَهُ دَخَلَ بِهِ الْمَسْجِدَ وَاجْتَمَعَ النَّاسُ إِلَيْهِ ثُمَّ مَثَلَ بِهِ بَعِيرُهُ فَإِذَا هُوَ عَلَى رَأْسِ الْكَعْبَةِ فَقَالَ انْفِرُوا يَا آلَ غَدْرٍ لِمَصَارِعِكُمْ فِي ثَلَاثٍ ثُمَّ إِنَّ بَعِيرَهُ مَثُلَ بِهِ عَلَى رَأْسِ أَبِي قُبَيْسٍ فَقَالَ انْفِرُوا يَا آلَ غَدْرٍ لِمَصَارِعِكُمْ فِي ثَلَاثٍ ثُمَّ أَخَذَ صَخْرَةً فَأَرْسَلَهَا مِنْ رَأْسِ الْجَبَلِ فَأَقْبَلَتْ تَهْوِي حَتَّى إِذَا كَانَتْ فِي أَسْفَلِ الْجَبَلِ أَرْفَضَتْ فَمَا بَقِيَتْ دَارٌ مِنْ دُورِ قَوْمِكَ وَلَا بَيْتٍ إِلَّا دَخَلَ فِيهِ بَعْضُهَا فَقَالَ الْعَبَّاسُ وَاللَّهِ إِنَّ هَذِهِ لَرُؤْيَا فَاكْتُمِيهَا قَالَتْ وَأَنْتَ فَاكْتُمْهَا لَئِنْ بَلَغَتْ هَذِهِ قُرَيْشًا لَيُؤْذُونَنَا فَخَرَجَ الْعَبَّاسُ مِنْ عِنْدِهَا وَلَقِيَ الْوَلِيدَ بْنَ عُتْبَةَ وَكَانَ لَهُ صَدِيقًا فَذَكَرَهَا لَهُ وَاسْتَكْتَمَهُ إِيَّاهَا فَذَكَرَهَا الْوَلِيدُ لِأَبِيهِ فَتَحَدَّثَ بِهَا فَفَشَا الْحَدِيثُ قَالَ الْعَبَّاسُ وَاللَّهِ إِنِّي لَغَادٍ إِلَى الْكَعْبَةِ لِأَطُوفَ بِهَا إِذْ دَخَلْتُ الْمَسْجِدَ فَإِذَا أَبُو جَهْلٍ فِي نَفَرٍ مِنْ قُرَيْشٍ يَتَحَدَّثُونَ عَنْ رُؤْيَا عَاتِكَةَ فَقَالَ أَبُو جَهْلٍ يَا أَبَا الْفَضْلِ مَتَى حَدَّثَتْ هَذِهِ النَّبِيَّةُ فِيكُمْ؟ قُلْتُ وَمَا ذَاكَ قَالَ رُؤْيَا رَأَتْهَا عَاتِكَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ أَمَا رَضِيتُمْ يَا بَنِي عَبْدِ الْمُطَّلِبِ أَنْ يَتَنَبَّأَ رِجَالُكُمْ حَتَّى تَنَّبَّأَ نِسَاؤُكُمْ فَسَنَتَرَبَّصُ بِكُمْ هَذِهِ الثَّلَاثَ الَّتِي ذَكَرَتْ عَاتِكَةُ فَإِنْ كَانَ حَقًّا فَسَيَكُونُ وَإِلَّا كَتَبْنَا عَلَيْكُمْ كِتَابًا إِنَّكُمْ أَكْذَبُ أَهْلِ بَيْتٍ فِي الْعَرَبِ فَوَاللَّهِ مَا كَانَ إِلَيْهِ مِنِّي مِنْ كَبِيرٍ إِلَّا أَنِّي أَنْكَرْتُ مَا قَالَتْ فَقُلْتُ مَا رَأَتْ شَيْئًا وَلَا سَمِعْتُ بِهَذَا فَلَمَّا أَمْسَيْتُ لَمْ تَبْقَ امْرَأَةٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ إِلَّا أَتَتْنِي فَقُلْنَ أَصَبَرْتُمْ لِهَذَا الْفَاسِقِ الْخَبِيثِ أَنْ يَقَعَ فِي رِجَالِكُمْ ثُمَّ تَنَاوَلَ النِّسَاءَ وَأَنْتَ تَسْمَعُ فَلَمْ يَكُنْ عِنْدَكَ فِي ذَلِكَ غَيْرَةٌ؟ فَقُلْتُ قَدْ وَاللَّهِ صَدَقْتُنَّ وَمَا كَانَ عِنْدِي فِي ذَلِكَ مِنْ غَيْرَةٍ إِلَّا أَنِّي قَدْ أَنْكَرْتُ مَا قَالَ فَإِنْ عَادَ لَأَكْفِيَنَّهُ فَقَعَدْتُ فِي الْيَوْمِ الثَّالِثِ أَتَعَرَّضُهُ لَيَقُولَ شَيْئًا فَأُشَاتِمُهُ فَوَاللَّهِ إِنِّي لَمُقْبِلٌ نَحْوَهُ وَكَانَ رَجُلًا حَدِيدَ الْوَجْهِ حَدِيدَ الْمَنْظَرِ حَدِيدَ اللِّسَانِ إِذْ وَلَّى نَحْوَ بَابِ الْمَسْجِدِ يَشْتَدُّ فَقُلْتُ فِي نَفْسِي اللَّهُمُ الْعَنْهُ كُلَّ هَذَا فَرَقًا مِنْ أَنْ أُشَاتِمَهُ وَإِذَا هُوَ قَدْ سَمِعَ مَا لَمْ أَسْمَعْ صَوْتَ ضَمْضَمَ بْنَ عَمْرٍو وَهُوَ وَاقِفٌ عَلَى بَعِيرِهِ بِالْأَبْطَحِ قَدْ حَوَّلَ رَحْلَهُ وَشَقَّ قَمِيصَهُ وَجَدَعَ بَعِيرَهُ يَقُولُ يَا مَعْشَرَ قُرَيْشٍ اللَّطِيمَةُ اللَّطِيمَةُ أَمْوَالُكُمْ مَعَ أَبِي سُفْيَانَ وَتِجَارَتُكُمْ قَدْ عَرَضَ لَهَا مُحَمَّدٌ وَأَصْحَابُهُ فَالْغَوْثُ فَشَغَلَهُ ذَلِكَ عَنِّي فَلَمْ يَكُنْ إِلَّا الْجِهَازُ حَتَّى خَرَجْنَا فَأَصَابَ قُرَيْشًا مَا أَصَابَهَا يَوْمَ بَدْرٍ مِنْ قَتْلِ أَشْرَافِهِمْ وَأَسَرِّ خِيَارِهِمْ فَقَالَتْ عَاتِكَةُ بِنْتُ عَبْدِ الْمُطَّلِبِ [البحر الطويل] أَلَمْ تَكُنِ الرُّؤْيَا بِحَقٍّ وَعَابَكُمْ بِتَصْدِيقِهَا قَلَّ مِنَ الْقَوْمِ هَارِبُ فَقُلْتُمْ وَلَمْ أَكْذِبْ كَذَبْتِ وَإِنَّمَا يُكَذِّبْنَ بِالصِّدْقِ مَنْ هُوَ كَاذِبُ وَذَكَرَ قِصَّةً طَوِيلَةً

   ✧ Atika, the daughter of Abdul Muttalib, saw a dream that alarmed her. It was about a man named Dammam bin Amr Al-Ghifari. He appeared to be a terrifying figure to the Quraysh in Makkah for three consecutive nights. Atika became greatly disturbed by this dream and sent a message to her brother, Abbas bin Abdul Muttalib, informing him about it. She said, "Oh, my brother, I had a dream last night that frightened me. It indicated that your people will face harm and calamity. The man in the dream approached on a camel and stopped at Aabtah. He then called out, 'O deceitful family of Ghadr, prepare yourselves in three.' I saw people gathering around him, and then he entered the mosque with his camel. The people gathered around him again. Suddenly, he reached the top of the Kāba and called out, 'O deceitful family of Ghadr, prepare yourselves in three.' Then his camel appeared on top of Abi Qubays, and he called out once again, 'O deceitful family of Ghadr, prepare yourselves in three.' He then picked up a rock and sent it rolling down the mountain. It kept rolling until it reached the bottom, destroying every house and building of your people. Al-Abbas said, "By Allah, this is indeed a vision. Conceal it." She said, "And you, conceal it. If this reaches the people of Quraysh, they will harm us." So Al-Abbas left her and met Walid ibn Utbah, who was his friend. He mentioned it to him and entrusted him with it. Walid mentioned it to his father, and the news spread. Al-Abbas said, "By Allah, I will go to the Kāba to circumambulate it." When I entered the mosque, there was Abu Jahl with a group from Quraysh talking about Aatikah's vision. Abu Jahl said, "O Abu al-Fadl, when did this prophetess say this to you?" I replied, "And what is that?" He said, "A vision seen by Atika, the daughter of Abdul-Muttalib. Have you, sons of Abdul-Muttalib, consented that your men should prophesy until even your women prophesy? We will wait for these three that Atika mentioned. If it is true, it will happen, and if not, we will write a document against you, for you are the most lying household in the Arab land. By Allah, there is no significant matter except that I have denied what she said. I said, 'She saw nothing, and I heard nothing like this.'" By evening, every woman from the Banu Abdul Muttalib came to me, blaming me for not preventing this corrupted man from causing harm to our men and approaching our women. They said, "Didn't you have any sense of honor?" I replied, "By Allah, you speak the truth. I had doubts, but if he repeats this, I will handle him." I sat there, waiting for the third day to confront him and make him say something. I cursed him in my heart, thinking that it was better to confront him than to curse him. Suddenly, I heard Ḍamḍam bin Amr reciting verses while standing on his camel at Aabtah. He had unraveled his turban and torn his shirt. He referred to the people of Mecca, saying, "Oh, deceitful and sinful Quraysh, your wealth is with Abu Sufyan, and your trade has been taken by Muhammad and his companions. Seek help from the devil." He then continued to recite for some time. This distracted me, and I only had my device until we left the city. Quraish suffered a great loss that day, as they had in the Battle of Badr. They lost many noble people and their best warriors. Atika, the daughter of Abdul Muttalib, said, "Wasn't the dream true and did it not warn you? You said that it wasn't true, and I didn't lie. Whoever denies the truth is indeed a liar."

2. al-Mustadrak (al-Hakim) 4298Sahih

   «مَا كَانَ مَعَنَا إِلَّا فَرَسَانِ فَرَسٌ لِلزُّبَيْرِ وَفَرَسٌ لِلْمِقْدَادِ بْنِ الْأَسْوَدِ يَعْنِي يَوْمَ بَدْرٍ »

   ✧ "There were with us only two horses: a horse for al-Zubayr and a horse for al-Miqdad b. al-Aswad, meaning on the day of Badr."

3. al-Mustadrak (al-Hakim) 4299No grade recorded

   كُنَّا يَوْمَ بَدْرٍ كُلَّ ثَلَاثَةٍ عَلَى بَعِيرٍ قَالَ وَكَانَ عَلِيٌّ وَأَبُو لُبَابَةَ زَمِيلَيْ رَسُولِ اللَّهِ ﷺ قَالَ وَكَانَ إِذَا كَانَتْ عَقَبَتُهُ قُلْنَا ارْكَبْ حَتَّى نَمْشِيَ فَيَقُولُ «مَا أَنْتُمَا بِأَقْوَى مِنِّي وَمَا أَنَا بِأَغْنَى عَنِ الْأَجْرِ مِنْكُمْ»

   ✧ On the day of Badr, every three of us were on one camel. He said: Ali and Abu Lubabah were the two companions of the Messenger of Allah ﷺ. He said: When it was his turn to ride, we said: Ride until we walk. He would say: "You two are not stronger than I, and I am not more in need of the reward than you."

4. al-Mustadrak (al-Hakim) 4300Sahih

   فِي لَيْلَةِ الْقَدْرِ قَالَ «تَحَرَّوْهَا لِإِحْدَى عَشْرَةَ يَبْقَيْنَ صَبِيحَتُهَا يَوْمُ بَدْرٍ»

   ✧ Regarding the Night of Decree, he said: "Seek it for the eleventh [night] remaining, the morning of which is the day of Badr."

5. al-Mustadrak (al-Hakim) 4301Sahih

   «الْتَمِسُوا لَيْلَةَ الْقَدْرِ لِتِسْعَ عَشْرَةَ صَبِيحَةَ يَوْمِ بَدْرٍ يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ»

   ✧ "Seek the Night of Decree for the nineteenth, the morning of which is the day of Badr, the day of the Criterion, the day the two armies met."

6. al-Mustadrak (al-Hakim) 4302Sahih

   «كَانَ الْمُهَاجِرُونَ يَوْمَ بَدْرٍ نَيِّفًا وَثَمَانِينَ وَكَانَتِ الْأَنْصَارُ نَيِّفًا وَأَرْبَعِينَ وَمِائَتَيْنِ»

   ✧ The Muhājirūn on the day of Badr were eighty-something, and the Anṣār were two hundred and forty-something.

7. al-Mustadrak (al-Hakim) 4303Sahih

   قَالَ رَسُولُ اللَّهِ ﷺ يَوْمَ بَدْرٍ حِينَ صُفِفْنَا لِلْقِتَالِ لِقُرَيْشٍ وَصُفُّوا لَنَا «إِذَا أَكْثَبُوكُمْ فَارْمُوهُمْ بِالنَّبْلِ»

   ✧ The Messenger of Allah ﷺ said on the day of Badr when we were lined up for battle against Quraysh and they were lined up against us: "When they close in on you, shoot them with arrows."

8. al-Mustadrak (al-Hakim) 4304Sahih

   لَهُمْ رَسُولُ اللَّهِ ﷺ «مَا تَقُولُونَ فِي هَؤُلَاءِ الْأُسَارَى» فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ ايْتِ فِي وَادٍ كَثِيرِ الْحَطَبِ فَأَضْرِمْ نَارًا ثُمَّ أَلْقِهِمْ فِيهَا فَقَالَ الْعَبَّاسُ قَطَعَ اللَّهُ رَحِمَكَ فَقَالَ عُمَرُ قَادَتُهُمْ وَرُءُسَاؤُهُمْ قَاتَلُوكَ وَكَذَّبُوكَ فَاضْرِبْ أَعْنَاقَهُمْ بَعْدُ فَقَالَ أَبُو بَكْرٍ عَشِيرَتُكَ وَقَوْمُكَ ثُمَّ دَخَلَ رَسُولُ اللَّهِ ﷺ لِبَعْضِ حَاجَتِهِ فَقَالَتْ طَائِفَةٌ الْقَوْلُ مَا قَالَ عُمَرُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ فَقَالَ مَا تَقُولُونَ فِي هَؤُلَاءِ؟ إِنَّ مَثَلَ هَؤُلَاءِ كَمَثَلِ إِخْوَةٍ لَهُمْ كَانُوا مِنْ قَبْلِهِمْ {قَالَ نُوحٌ رَبِّ لَا تَذَرْ عَلَى الْأَرْضِ مِنَ الْكَافِرِينَ دَيَّارًا} [نوح 26] وَقَالَ مُوسَى {رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ} [يونس 88] الْآيَةَ وَقَالَ إِبْرَاهِيمُ {فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ} [إبراهيم 36] وَقَالَ عِيسَى {إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ} [المائدة 118] وَأَنْتُمْ قَوْمٌ فِيكُمْ غِيلَةٌ فَلَا يَنْقَلِبَنَّ أَحَدٌ مِنْكُمْ إِلَّا بِفِدَاءٍ أَوْ بِضَرْبِ عُنُقٍ قَالَ عَبْدُ اللَّهِ فَقُلْتُ إِلَّا سُهَيْلَ بْنَ بَيْضَاءَ فَإِنَّهُ لَا يُقْتَلُ وَقَدْ سَمِعْتُهُ يَتَكَلَّمُ بِالْإِسْلَامِ فَسَكَتَ فَمَا كَانَ يَوْمٌ أَخْوَفُ عِنْدِي أَنْ يُلْقَى عَلَيَّ حِجَارَةٌ مِنَ السَّمَاءِ مِنْ يَوْمِي ذَلِكَ حَتَّى قَالَ رَسُولُ اللَّهِ ﷺ «إِلَّا سُهَيْلَ بْنَ بَيْضَاءَ»

   ✧ The Messenger of Allah ﷺ said to them: "What do you say about these captives?" ʿAbd Allāh b. Rawāḥah said: "Go to a valley with much firewood, light a fire, then throw them into it." Al-ʿAbbās said: "May Allah sever your womb ties." ʿUmar said: "Their leaders and chiefs fought you and called you a liar, so strike their necks." Then Abū Bakr said: "They are your kinsmen and your people." Then the Messenger of Allah ﷺ entered for some need, and a group said: "The right view is what ʿUmar said." Then the Messenger of Allah ﷺ came out and said: "What do you say about these? The likeness of these is as the likeness of brothers of theirs who were before them: Noah said, 'My Lord, do not leave upon the earth any of the disbelievers' [Nūḥ:26], and Moses said, 'Our Lord, obliterate their wealth and harden their hearts' [Yūnus:88] to the end of the verse, and Abraham said, 'Whoever follows me is of me, and whoever disobeys me, You are Forgiving, Merciful' [Ibrāhīm:36], and Jesus said, 'If You punish them, they are Your servants, and if You forgive them, You are the Mighty, the Wise' [al-Māʾidah:118]. You are a people among whom there is treachery. None of you should depart except with a ransom or by striking the neck." ʿAbd Allāh said: "I said: 'Except Suhayl b. Bayḍāʾ, for he should not be killed; I have heard him speak of Islam.' He fell silent, and there was no day I feared more that stones would fall on me from the sky than that day until the Messenger of Allah ﷺ said: 'Except Suhayl b. Bayḍāʾ.'"

9. al-Mustadrak (al-Hakim) 4305Sahih

   قَدِمَ بِالْأَسَارَى حِينَ قَدِمَ بِهِمُ الْمَدِينَةَ وَسَوْدَةُ بِنْتُ زَمْعَةَ زَوْجُ النَّبِيِّ ﷺ عِنْدَ آلِ عَفْرَاءَ فِي مَنَاحَتِهِمْ عَلَى عَوْفٍ وَمُعَوِّذٍ ابْنَيْ عَفْرَاءَ وَذَلِكَ قَبْلَ أَنْ يُضْرَبَ عَلَيْهِنَّ الْحِجَابُ قَالَتْ سَوْدَةُ فَوَاللَّهِ إِنِّي لَعِنْدَهُمْ إِذْ أُتِينَا فَقِيلَ هَؤُلَاءِ الْأُسَارَى قَدْ أُتِيَ بِهِمْ فَرَجَعْتُ إِلَى بَيْتِي وَرَسُولُ اللَّهِ ﷺ فِيهِ فَإِذَا أَبُو يَزِيدَ سُهَيْلُ بْنُ عَمْرٍو فِي نَاحِيَةِ الْحُجْرَةِ وَيَدَاهُ مَجْمُوعَتَانِ إِلَى عُنُقِهِ بِحَبْلٍ فَوَاللَّهِ مَا مَلَكْتُ حِينَ رَأَيْتُ أَبَا يَزِيدَ كَذَلِكَ أَنْ قُلْتُ أَبَا يَزِيدَ أَعْطَيْتُمْ بِأَيْدِيكُمْ أَلَا مُتُّمْ كِرَامًا؟ فَمَا انْتَبَهْتُ إِلَّا بِقَوْلِ رَسُولِ اللَّهِ ﷺ مِنَ الْبَيْتِ «يَا سَوْدَةُ عَلَى اللَّهِ وَعَلَى رَسُولِهِ» فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا مَلَكْتُ حِينَ رَأَيْتُ أَبَا يَزِيدَ مَجْمُوعَةً يَدَاهُ إِلَى عُنُقِهِ بِالْحَبْلِ أَنْ قُلْتُ مَا قُلْتُ

   ✧ When the captives were brought to Madinah, Sawdah bt. Zamʿah, the wife of the Prophet ﷺ, was with the family of ʿAfrāʾ in their mourning for ʿAwf and Muʿawwidh, the two sons of ʿAfrāʾ, and that was before the veil was imposed on them. Sawdah said: "By Allah, I was with them when news came: 'These captives have been brought.' I returned to my house and the Messenger of Allah ﷺ was in it, and there was Abū Yazīd Suhayl b. ʿAmr in a corner of the room with his hands tied to his neck with a rope. By Allah, when I saw Abū Yazīd like that, I could not stop myself from saying: 'Abū Yazīd, you surrendered! Why did you not die honorably?' I was only startled by the words of the Messenger of Allah ﷺ from inside the house: 'O Sawdah, by Allah and His Messenger!' I said: 'O Messenger of Allah, by the One who sent you with truth, when I saw Abū Yazīd with his hands tied to his neck with a rope, I could not stop myself from saying what I said.'"

10. al-Mustadrak (al-Hakim) 4306Sahih

    لَمَّا بَعَثَ أَهْلُ مَكَّةَ فِي فِدَاءِ أَسَارَاهُمْ بَعَثَتْ زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ ﷺ فِي فِدَاءِ أَبِي الْعَاصِ بِمَالٍ فِيهِ قِلَادَةٌ كَانَتْ خَدِيجَةُ أَدْخَلَتْهَا بِهَا عَلَى أَبِي الْعَاصِ حِينَ بَنَى عَلَيْهَا فَلَمَّا رَآهَا رَسُولُ اللَّهِ ﷺ رَقَّ لَهَا رِقَّةً شَدِيدَةً وَقَالَ «إِنْ رَأَيْتُمْ أَنْ تُطْلِقُوا لَهَا أَسِيرَهَا وَتَرُدُّوا عَلَيْهَا الَّذِي لَهَا» وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ أَخَذَ عَلَيْهِ وَوَعَدَ رَسُولَ اللَّهِ ﷺ أَنْ يُخَلِّيَ زَيْنَبَ إِلَيْهِ

    ✧ When the people of Makkah sent ransom for their captives, Zaynab bt. the Messenger of Allah ﷺ sent for the ransom of Abū al-ʿĀṣ wealth including a necklace that Khadījah had given her to wear when she married Abū al-ʿĀṣ. When the Messenger of Allah ﷺ saw it, he felt intense compassion for her and said: "If you see fit to release her captive and return to her what belongs to her." The Messenger of Allah ﷺ had taken a promise from Abū al-ʿĀṣ and he had promised the Messenger of Allah ﷺ to send Zaynab to him.

11. al-Mustadrak (al-Hakim) 4307Sahih

    عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ ﷻ {إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ وَمَا أَنْزَلْنَا عَلَى عَبْدِنَا يَوْمَ الْفُرْقَانِ} [الأنفال 41] يَعْنِي بِالْفُرْقَانِ يَوْمَ بَدْرٍ يَوْمَ فَرَّقَ اللَّهُ بَيْنَ الْحَقِّ وَالْبَاطِلِ

    ✧ From Ibn ʿAbbās regarding His ﷻ saying: {If you have believed in Allah and what We sent down upon Our servant on the day of al-Furqān} [al-Anfāl:41], meaning by al-Furqān the day of Badr, the day Allah distinguished between truth and falsehood.

12. al-Mustadrak (al-Hakim) 4308Sahih

    لَمَّا كَانَ يَوْمُ أُحُدٍ انْكَفَأَ الْمُشْرِكُونَ قَالَ رَسُولُ اللَّهِ ﷺ «اسْتَوُوا حَتَّى أُثْنِيَ عَلَى رَبِّي ﷻ» فَصَارُوا خَلْفَهُ صُفُوفًا فَقَالَ «اللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ اللَّهُمَّ لَا قَابِضَ لِمَا بَسَطْتَ وَلَا بَاسِطَ لِمَا قَبَضْتَ وَلَا هَادِيَ لِمَنْ أَضْلَلْتَ وَلَا مُضِلَّ لِمَنْ هَدَيْتَ وَلَا مُعْطِيَ لِمَا مَنَعْتَ وَلَا مَانِعَ لِمَا أَعْطَيْتَ وَلَا مُقَرِّبَ لِمَا بَعَّدْتَ وَلَا مُبَاعِدَ لِمَا قَرَّبْتَ اللَّهُمُ ابْسُطْ عَلَيْنَا مِنْ بَرَكَاتِكَ وَرَحْمَتِكَ وَفَضْلِكَ وَرِزْقِكَ اللَّهُمَّ إِنِّي أَسْأَلُكُ النَّعِيمَ الْمُقِيمَ الَّذِي لَا يَحُولُ وَلَا يَزُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْأَمْنَ يَوْمَ الْخَوْفِ اللَّهُمَّ عَائِذٌ مِنْ شَرِّ مَا أَعْطَيْتَنَا وَشَرِّ مَا مَنَعْتَنَا اللَّهُمَّ حَبِّبْ إِلَيْنَا الْإِيمَانَ وَزَيِّنْهُ فِي قُلُوبِنَا وَكَرِّهْ إِلَيْنَا الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ وَاجْعَلْنَا مِنَ الرَّاشِدِينَ اللَّهُمَّ تَوَفَّنَا مُسْلِمِينَ وَأَحْيِنَا مُسْلِمِينَ وَأَلْحِقْنَا بِالصَّالِحِينَ غَيْرَ خَزَايَا وَلَا مَفْتُونِينَ اللَّهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ يُكَذِّبُونَ رُسُلَكَ وَيَصُدُّونَ عَنْ سَبِيلِكَ وَاجْعَلْ عَلَيْهِمْ رِجْزَكَ وَعَذَابَكَ إِلَهَ الْحَقِّ آمِينَ»

    ✧ On the day of Uḥud, when the polytheists retreated, the Messenger of Allah ﷺ said: "Line up so that I may praise my Lord ﷻ." They formed rows behind him, and he said: "O Allah, to You belongs all praise. O Allah, none can withhold what You extend, none can extend what You withhold, none can guide whom You lead astray, none can lead astray whom You guide, none can give what You withhold, none can withhold what You give, none can bring near what You distance, none can distance what You bring near. O Allah, spread over us from Your blessings, Your mercy, Your bounty, and Your provision. O Allah, I ask You for enduring bliss that does not change or cease. O Allah, I ask You for security on the day of fear. O Allah, I seek refuge from the evil of what You have given us and the evil of what You have withheld. O Allah, make faith beloved to us and beautify it in our hearts, and make disbelief, wickedness, and disobedience hateful to us, and make us among the rightly guided. O Allah, cause us to die as Muslims and live as Muslims and join us with the righteous, not disgraced or tempted. O Allah, fight the disbelievers who deny Your messengers and turn away from Your path, and place upon them Your wrath and punishment. O God of truth, Amen."

13. al-Mustadrak (al-Hakim) 4309Sahih

    جَاءَ عَلِيٌّ بِسَيْفِهِ يَوْمَ أُحُدٍ قَدِ انْحَنَى فَقَالَ لِفَاطِمَةَ هَاكِي السَّيْفَ حُمَيْدًا فَإِنَّهَا قَدْ شَفَتْنِي فَقَالَ رَسُولُ اللَّهِ ﷺ «لَئِنْ كُنْتَ أَجَدْتَ الضَّرْبَ بِسَيْفِكَ لَقَدْ أَجَادَهُ سَهْلُ بْنُ حُنَيْفٍ وَأَبُو دُجَانَةَ وَعَاصِمُ بْنُ ثَابِتٍ الْأَفْلَحُ وَالْحَارِثُ بْنُ الصِّمَّةِ»

    ✧ ʿAlī came with his sword on the day of Uḥud, bent, and said to Fāṭimah: "Take this sword, for it has satisfied me." The Messenger of Allah ﷺ said: "If you fought well with your sword, Sahl b. Ḥunayf, Abū Dujānah, ʿĀṣim b. Thābit al-Aflaḥ, and al-Ḥārith b. al-Ṣimmah also fought well."

14. al-Mustadrak (al-Hakim) 4310Abu Dawud silent

    لَمَّا رَجَعَ رَسُولُ اللَّهِ ﷺ أَعْطَى فَاطِمَةَ ابْنَتَهُ سَيْفَهُ فَقَالَ «يَا بُنَيَّةُ اغْسِلِي عَنْ هَذَا الدَّمِ» فَأَعْطَاهَا عَلِيٌّ سَيْفَهُ فَقَالَ وَهَذَا فَاغْسِلِي عَنْهُ دَمَهُ فَوَاللَّهِ لَقَدْ صَدَقَنِي الْيَوْمَ الْقِتَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَئِنْ كُنْتَ صَدَقْتَ الْقِتَالَ الْيَوْمَ لَقَدْ صَدَقَ مَعَكَ الْقِتَالُ الْيَوْمَ سَهْلُ بْنُ حُنَيْفٍ وَسِمَاكُ بْنُ خَرَشَةَ أَبُو دُجَانَةَ» قَالَ ابْنُ إِسْحَاقَ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ حِينَ نَاوَلَ فَاطِمَةَ عَلَيْهَا السَّلَامُ السَّيْفَ « [البحر الطويل] أَفَاطِمُ هَاكِي السَّيْفَ غَيْرَ ذَمِيمٍ فَلَسْتُ بِرِعْدِيدٍ وَلَا بِلَئِيمِ لَعَمْرِي لَقَدْ أَعْذَرْتُ فِي نَصْرِ أَحْمَدٍ وَمَرْضَاتِ رَبٍّ بِالْعِبَادِ رَحِيمِ» سكت عنه الذهبي في التلخيص

    ✧ When the Messenger of Allah ﷺ returned, he gave his sword to his daughter Fāṭimah and said: "My daughter, wash this blood off." ʿAlī gave her his sword and said: "And this, wash its blood off. By Allah, it served me well in fighting today." The Messenger of Allah ﷺ said: "If you fought well today, Sahl b. Ḥunayf and Simāk b. Kharashah, Abū Dujānah, also fought well with you today." Ibn Isḥāq said: ʿAlī b. Abī Ṭālib said when he handed the sword to Fāṭimah (peace be upon her): "O Fāṭimah, take the sword, not blameworthy; I am no coward nor base. By my life, I have striven in support of Aḥmad and in pleasing a Lord merciful to His servants." Al-Dhahabī remained silent about it in the Talkhīṣ.

15. al-Mustadrak (al-Hakim) 4311Abu Dawud silent

    لَمَّا كَانَ يَوْمُ أُحُدٍ ارْتَجَزَتْ بِهَذَا الشِّعْرِ [البحر الرجز] نَحْنُ حُمَاةُ غَالِبٍ وَمَالِكِ نَذُبُّ عَنْ رَسُولِنَا الْمُبَارَكِ نَضْرِبُ عَنْهُ الْيَوْمَ فِي الْمَعَارِكِ ضَرْبَ صِفَاحِ الْكَوْمِ فِي الْمَبَارِكِ فَلَمَّا انْصَرَفَ النَّبِيُّ ﷺ يَوْمَ أُحُدٍ قَالَ لِحَسَّانَ «قُلْ فِي طَلْحَةَ» فَأَنْشَأَ حَسَّانُ وَقَالَ [البحر الطويل] طَلْحَةُ يَوْمَ الشِّعْبِ آسَى مُحَمَّدًا عَلَى سَالِكٍ ضَاقَتْ عَلَيْهِ وَشَقَّتِ يَقِيهِ بِكَفَّيْهِ الرَّمَّاحَ وَأَسْلَمَتْ أَشْاجَعُهُ تَحْتَ السُّيُوفِ فَشُلَّتِ وَكَانَ إِمَامَ النَّاسِ إِلَّا مُحَمَّدًا أَقَامَ رَحَى الْإِسْلَامِ حَتَّى اسْتَقَلَّتِسكت عنه الذهبي في التلخيص

    ✧ On the day of Uḥud, he chanted this poetry: [rajaz meter] "We are the protectors of Ghālib and Mālik; we defend our blessed Messenger. We strike for him today in the battles, striking like the broadswords on the honored steeds." When the Prophet ﷺ returned on the day of Uḥud, he said to Ḥassān: "Speak about Ṭalḥah." Ḥassān composed: [ṭawīl meter] "Ṭalḥah on the day of the mountain pass consoled Muḥammad on a path that was narrow and difficult for him. He protected him with his hands from the spears, and his limbs surrendered beneath the swords and were paralyzed. He was the leader of the people except Muḥammad; he kept the mill of Islam turning until it stood firm." Al-Dhahabī remained silent about it in the Talkhīṣ.

16. al-Mustadrak (al-Hakim) 4312Sahih

    فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ حِينَ ذَهَبَ لِيَنْهَضَ إِلَى الصَّخْرَةِ وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ ظَاهَرَ بَيْنَ دِرْعَيْنِ فَلَمْ يَسْتَطِعْ أَنْ يَنْهَضَ إِلَيْهَا فَجَلَسَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ تَحْتَهُ فَنَهَضَ رَسُولُ اللَّهِ ﷺ حَتَّى اسْتَوَى عَلَيْهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «أَوْجَبَ طَلْحَةُ»

    ✧ I saw the Messenger of Allah ﷺ when he went to climb onto a rock, and he had put on two coats of mail, so he could not climb onto it. Then Ṭalḥah b. ʿUbayd Allāh sat beneath him, and the Messenger of Allah ﷺ climbed until he stood on it. The Messenger of Allah ﷺ said: "Ṭalḥah has made it obligatory [Paradise for himself]."

17. al-Mustadrak (al-Hakim) 4313Sahih

    «أَنَّ طَلْحَةَ رَجَعَ بِسَبْعٍ وَثَلَاثِينَ أَوْ خَمْسٍ وَثَلَاثِينَ بَيْنَ ضَرْبَةٍ وَطَعْنَةٍ وَرَمْيَةٍ تَرَصَّعَ جَبِينُهُ وَقُطِعَتْ سَبَّابَتُهُ وَشُلَّتِ الْإِصْبَعُ الَّتِي تَلِيهَا»

    ✧ Ṭalḥah returned with thirty-seven or thirty-five wounds between strikes, stabs, and shots. His forehead was scarred, his index finger was cut off, and the finger next to it was paralyzed.

18. al-Mustadrak (al-Hakim) 4314Sahih

    عَنْ رَسُولِ اللَّهِ ﷺ تِلْكَ الْجَوْلَةَ يَوْمَ أُحُدٍ تَنَحَّيْتُ فَقُلْتُ أَذُودُ عَنْ نَفْسِي فإِمَّا أَنْ أسْتَشْهِدَ وَإِمَّا أَنْ أَنْجُوَ حَتَّى أَلْقَى رَسُولَ اللَّهِ ﷺ فَبَيْنَا أَنَا كَذَلِكَ إِذَا بِرَجُلٍ مُخَمِّرٍ وَجْهُهُ مَا أَدْرِي مَنْ هُوَ فَأَقْبَلَ الْمُشْرِكُونَ حَتَّى قُلْتُ قَدْ رَكِبُوهُ مَلَأَ يَدَهُ مِنَ الْحَصَى ثُمَّ رَمَى بِهِ فِي وُجُوهِهِمْ فَنَكَبُوا عَلَى أَعْقَابِهِمُ الْقَهْقَرَى حَتَّى يَأْتُوا الْجَبَلَ فَفَعَلَ ذَلِكَ مِرَارًا وَلَا أَدْرِي مَنْ هُوَ وَبَيْنِي وَبَيْنَهُ الْمِقْدَادُ بْنُ الْأَسْوَدِ فَبَيْنَا أَنَا أُرِيدُ أَنْ أَسْأَلَ الْمِقْدَادَ عَنْهُ إِذْ قَالَ الْمِقْدَادُ يَا سَعْدُ هَذَا رَسُولُ اللَّهِ ﷺ يَدْعُوكَ فَقُلْتُ وَأَيْنَ هُوَ؟ فَأَشَارَ لِي الْمِقْدَادُ إِلَيْهِ فَقُمْتُ وَلَكَأَنَّهُ لَمْ يُصِبْنِي شَيْءٌ مِنَ الْأَذَى فَقَالَ رَسُولُ اللَّهِ ﷺ «أَيْنَ كُنْتَ لِيَوْمٍ يَا سَعْدُ؟» فَقُلْتُ حَيْثُ رَأَيْتُ رَسُولَ اللَّهِ فَأَجْلَسَنِي أَمَامَهُ فَجَعَلْتُ أَرْمِي وَأَقُولُ اللَّهُمَّ سَهْمَكَ فَارْمِ بِهِ عَدُوَّكَ وَرَسُولُ اللَّهِ ﷺ يَقُولُ «اللَّهُمَّ اسْتَجِبْ لِسَعْدٍ اللَّهُمَّ سَدِّدْ لِسَعْدٍ رَمَيْتَهُ إِيهًا سَعْدُ فِدَاكَ أَبِي وَأُمِّي» فَمَا مِنْ سَهْمٍ أَرْمِي بِهِ إِلَّا وَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ سَدِّدْ رَمَيْتَهُ وَأَجِبْ دَعْوَتَهُ إِيهًا سَعْدُ» حَتَّى إِذَا فَرَغْتُ مِنْ كِنَانَتِي نَثَرَ رَسُولُ اللَّهِ ﷺ مَا فِي كِنَانَتِهِ فَنَبَلَنِي سَهْمًا نَضِيًّا قَالَ وَهُوَ الَّذِي قَدْ رَيَّشَ وَكَانَ أَشَدَّ مِنْ غَيْرِهِ قَالَ الزُّهْرِيُّ «إِنَّ السِّهَامَ الَّتِي رَمَى بِهَا سَعْدٌ يَوْمَئِذٍ كَانَتْ أَلْفَ سَهْمٍ»

    ✧ On the authority of the Messenger of Allah ﷺ: "That rout on the day of Uhud—I withdrew and said, 'I will defend myself; either I will be martyred or I will escape until I meet the Messenger of Allah ﷺ.' While I was in that state, there was a man with his face covered, and I did not know who he was. The polytheists advanced until I thought they had mounted him. He filled his hand with pebbles and threw them in their faces, and they retreated on their heels backwards until they reached the mountain. He did that repeatedly, and I did not know who he was, while between me and him was al-Miqdad b. al-Aswad. While I was about to ask al-Miqdad about him, al-Miqdad said, 'O Sa'd, this is the Messenger of Allah ﷺ calling you.' I said, 'Where is he?' Al-Miqdad pointed to him, and I stood up as if no harm had afflicted me. The Messenger of Allah ﷺ said, 'Where were you today, O Sa'd?' I said, 'Where I saw the Messenger of Allah.' He seated me in front of him, and I began shooting and saying, 'O Allah, Your arrow—shoot Your enemy with it,' and the Messenger of Allah ﷺ was saying, 'O Allah, answer Sa'd; O Allah, make Sa'd's aim true. Shoot, Sa'd, may my father and mother be your ransom.' There was no arrow I shot but the Messenger of Allah ﷺ said, 'O Allah, make his aim true and answer his supplication. Shoot, Sa'd,' until when I had emptied my quiver, the Messenger of Allah ﷺ shook out what was in his quiver and gave me a bright-feathered arrow." He said: "It was the one that had been feathered, and it was sharper than the others." Al-Zuhri said: "The arrows that Sa'd shot on that day were a thousand arrows."

19. al-Mustadrak (al-Hakim) 4315No grade recorded

    أَبُو بَكْرٍ الصِّدِّيقُ لَمَّا جَالَ النَّاسُ عَلَى رَسُولِ اللَّهِ ﷺ يَوْمَ أُحُدٍ كُنْتُ أَوَّلَ مَنْ فَاءَ إِلَى رَسُولِ اللَّهِ ﷺ فَبَصُرْتُ بِهِ مِنْ بَعْدُ فَإِذَا أَنَا بِرَجُلٍ قَدِ اعْتَنَقَنِي مِنْ خَلْفِي مِثْلِ الطَّيْرِ يُرِيدُ رَسُولَ اللَّهِ ﷺ فَإِذَا هُوَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَإِذَا أَنَا بِرَجُلٍ يَرْفَعُهُ مَرَّةً وَيَضَعُهُ أُخْرَى فَقُلْتُ أَمَّا إِذَا أَخْطَأَنِي لَأَنْ أَكُونَ أَنَا هُوَ مَعَ رَسُولِ اللَّهِ ﷺ وَيَجِيءُ طَلْحَةُ فَذَاكَ أَنَا وَأَمُرُّ فَانْتَهَيْنَا إِلَيْهِ فَإِذَا طَلْحَةُ يَرْفَعُهُ مَرَّةً وَيَضَعُهُ أُخْرَى وَإِذَا بِطَلْحَةَ سِتٌّ وَسِتُّونَ جِرَاحَةً وَقَدْ قَطَعَتْ إِحْدَاهُنَّ أَكْحَلَهُ فَإِذَا رَسُولُ اللَّهِ ﷺ قَدْ ضُرِبَ عَلَى وَجْنَتَيْهِ فَلَزِقَتْ حَلَقَتَانِ مِنْ حِلَقِ الْمِغْفَرِ فِي وَجْنَتَيْهِ فَلَمَّا رَأَى أَبُو عُبَيْدَةَ مَا بِرَسُولِ اللَّهِ ﷺ نَاشَدَنِي اللَّهَ لَمَا أَنْ خَلَّيْتَ بَيْنِي وَبَيْنَ رَسُولِ اللَّهِ ﷺ فَانْتَزَعَ إِحْدَاهُمَا بِثَنَيِّتِهِ فَمَدَّهَا فَنَدَرَتْ وَنَدَرَتْ ثَنِيَّتُهُ ثُمَّ نَظَرَ إِلَى الْأُخْرَى فَنَاشَدَنِي اللَّهَ لَمَا أَنْ خَلَّيْتَ بَيْنِي وَبَيْنَ رَسُولِ اللَّهِ ﷺ فَانْتَهَزَهَا بِالثَّنِيَّةِ الْأُخْرَى فَمَدَّهَا فَنَدَرَتْ وَنَدَرَتْ ثَنِيَّتُهُ فَكَانَ أَبُو عُبَيْدَةَ أَثْرَمَ الثَّنَايَا

    ✧ Abu Bakr al-Siddiq: "When the people were routed from the Messenger of Allah ﷺ on the day of Uhud, I was the first to return to the Messenger of Allah ﷺ. I caught sight of him from afar, and there was a man who had embraced me from behind like a bird, intending to reach the Messenger of Allah ﷺ, and it was Abu Ubaydah b. al-Jarrah. And there was a man lifting him up once and setting him down another time. I said, 'Since I was not the one with the Messenger of Allah ﷺ, then let it be Talhah—that would be me.' I passed on, and we reached him, and there was Talhah lifting him up once and setting him down another time. Talhah had sixty-six wounds, one of which had cut his median vein. The Messenger of Allah ﷺ had been struck on his cheeks, and two rings of the helmet had stuck into his cheeks. When Abu Ubaydah saw what was on the Messenger of Allah ﷺ, he adjured me by Allah to let him get to the Messenger of Allah ﷺ. He pulled out one of them with his front tooth, and it came out and his front tooth fell out. Then he looked at the other one and adjured me by Allah to let him get to the Messenger of Allah ﷺ, and he seized it with his other front tooth and pulled it, and it came out and his front tooth fell out. Thus Abu Ubaydah became broken-toothed."

20. al-Mustadrak (al-Hakim) 4316Sahih

    «وَاللَّهِ لَقَدْ رَأَيْتُنِي أَنْظُرُ إِلَى هِنْدِ بِنْتِ عُتْبَةَ وَصَوَاحِبَهَا مُشَمِّرَاتٍ هَوَارِبَ مَا دُونَ أَخْذِهِنَّ قَلِيلٌ وَلَا كَثِيرٌ إِذْ مَالَتِ الرُّمَاةُ إِلَى الْعَسْكَرِ حَتَّى كَشَفَنَا الْقَوْمُ عَنْهُ يُرِيدُونَ النَّهْبَ وَخَلَّوْا ظَهْرَنَا لِلْخَيْلِ فَأُتِيِنَا مِنْ أَدْبَارِنَا وَصَرَخَ صَارِخٌ إِلَّا أَنَّ مُحَمَّدًا قُتِلَ فَانْكَفَأْنَا وَانْكَفَأَ الْقَوْمُ بَعْدَ أَنْ أَصَبْنَا اللِّوَاءَ حَتَّى مَا يَدْنُو مِنْهُ أَحَدٌ مِنَ الْقَوْمِ»

    ✧ "By Allah, I saw myself looking at Hind bt. Utbah and her companions with their garments tucked up, fleeing, and there was little or nothing preventing their capture when the archers inclined toward the camp, so that the people uncovered it, seeking the spoils, and they left our rear exposed to the cavalry. We were attacked from behind, and a crier shouted, 'Indeed Muhammad has been killed.' We turned back, and the people turned back after we had struck the banner, until none of the people came near it."

21. al-Mustadrak (al-Hakim) 4317Sahih

    أَنَّ عَمْرَو بْنَ قَيْسٍ كَانَ لَهُ رَبًّا فِي الْجَاهِلِيَّةِ وَكَانَ يَمْنَعُهُ ذَلِكَ الرَّبُّ مِنَ الْإِسْلَامِ حَتَّى يَأْخُذَهُ فَجَاءَ ذَاتَ يَوْمٍ رَسُولَ اللَّهِ ﷺ وَأَصْحَابَهُ بِأُحُدٍ فَقَالَ أَيْنَ سَعْدُ بْنُ مُعَاذٍ؟ فَقِيلَ بِأُحُدٍ فَقَالَ أَيْنَ بَنُو أَخِيهِ؟ قِيلَ بِأُحُدٍ فَسَأَلَ عَنْ قَوْمِهِ قَالُوا بِأُحُدٍ فَأَخَذَ سَيْفَهُ وَرُمْحَهُ وَلَبِسَ لَامَّتَهُ ثُمَّ ذَهَبَ إِلَى أُحُدٍ فَلَمَّا رَآهُ الْمُسْلِمُونَ قَالُوا إِلَيْكَ عَنَّا يَا عَمْرُو قَالَ إِنِّي قَدْ آمَنْتُ فَحَمَلَ فَقَاتَلَ فَحُمِلَ إِلَى أَهْلِهِ جَرِيحًا فَدَخَلَ عَلَيْهِ سَعْدُ بْنُ مُعَاذٍ فَقَالَ لَهُ جِئْتَ غَضَبًا لِلَّهِ وَلِرَسُولِهِ أَمْ حَمِيَّةً لِقَوْمِكَ؟ قَالَ بَلْ جِئْتُ غَضَبًا لِلَّهِ وَلِرَسُولِهِ فَقَالَ أَبُو هُرَيْرَةَ «فَدَخَلَ الْجَنَّةَ وَمَا صَلَّى لِلَّهِ صَلَاةً» عَلَى شَرْطِ مُسْلِمٍ على شرط مسلم

    ✧ Amr b. Qays had a debt from the time of ignorance, and that debt prevented him from embracing Islam until he could collect it. One day he came to the Messenger of Allah ﷺ and his companions at Uhud and said, "Where is Sa'd b. Mu'adh?" It was said, "At Uhud." He said, "Where are his brother's sons?" It was said, "At Uhud." He asked about his people, and they said, "At Uhud." He took his sword and spear, put on his armor, and went to Uhud. When the Muslims saw him, they said, "Get away from us, O Amr." He said, "I have believed." He charged and fought, and was carried to his family wounded. Sa'd b. Mu'adh entered upon him and said, "Did you come out of anger for Allah and His Messenger, or out of zeal for your people?" He said, "Rather, I came out of anger for Allah and His Messenger." Abu Hurayrah said: "He entered Paradise without having prayed a single prayer to Allah." According to the condition of Muslim.

22. al-Mustadrak (al-Hakim) 4318No grade recorded

    سَمِعْتُ رَسُولَ اللَّهِ ﷺ إِذَا ذَكَرَ أَصْحَابَ أُحُدٍ يَقُولُ «أَمَا وَاللَّهِ لَوَدِدْتُ أَنِّي غُودِرْتُ مَعَ أَصْحَابِي بِحِضْنِ الْجَبَلِ» يَقُولُ «قُتِلْتُ مَعَهُمْ»

    ✧ I heard the Messenger of Allah ﷺ, when he mentioned the companions of Uhud, say: "By Allah, I would love to have been left with my companions in the hollow of the mountain"—he said—"killed with them."

23. al-Mustadrak (al-Hakim) 4319No grade recorded

    «أَنَّ فَاطِمَةَ بِنْتَ النَّبِيِّ ﷺ كَانَتْ تَزُورُ قَبْرَ عَمِّهَا حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ فِي الْأَيَّامِ فَتُصَلِّي وَتَبْكِي عِنْدَهُ»

    ✧ "That Fatimah, the daughter of the Prophet ﷺ, used to visit the grave of her uncle Hamzah ibn Abdul-Muttalib during the days, and she would pray and cry at his grave."

24. al-Mustadrak (al-Hakim) 4320No grade recorded

    أَنَّ النَّبِيَّ ﷺ زَارَ قُبُورَ الشُّهَدَاءِ بِأُحُدٍ فَقَالَ «اللَّهُمَّ إِنَّ عَبْدَكَ وَنَبِيَّكَ يَشْهَدُ أَنَّ هَؤُلَاءِ شُهَدَاءُ وَأَنَّهُ مَنْ زَارَهُمْ وَسَلَّمَ عَلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ رَدُّوا عَلَيْهِ» قَالَ الْعَطَّافُ وَحَدَّثَتْنِي خَالَتِي أَنَّهَا زَارَتْ قُبُورَ الشُّهَدَاءِ قَالَتْ وَلَيْسَ مَعِي إِلَّا غُلَامَانِ يَحْفَظَانِ عَلَيَّ الدَّابَّةَ قَالَتْ فَسَلَّمْتُ عَلَيْهِمْ فَسَمِعْتُ رَدَّ السَّلَامِ قَالُوا وَاللَّهِ إِنَّا نَعْرِفُكُمْ كَمَا يَعْرِفُ بَعْضُنَا بَعْضًا قَالَتْ فَاقْشَعْرَرْتُ فَقُلْتُ يَا غُلَامُ ادْنُ بَغْلَتِي فَرَكِبْتُ «هَذَا إِسْنَادٌ مَدَنِيٌّ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ» مرسل

    ✧ The Prophet ﷺ visited the graves of the martyrs at Uhud and said: "O Allah, Your servant and Your Prophet bears witness that these are martyrs, and that whoever visits them and greets them until the Day of Resurrection, they will return his greeting." Al-Attaf said: "My maternal aunt narrated to me that she visited the graves of the martyrs. She said: 'I had with me only two servant boys guarding the mount. I greeted them and heard the return of the greeting: "By Allah, we know you as we know one another."' She said: 'I shuddered and said, "O boy, bring my mule close," and I mounted.'" This is a sound Madinan chain, but they did not include it. It is mursal.

25. al-Mustadrak (al-Hakim) 4321Sahih

    اللَّهُ ﷻ {الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ} [آل عمران 172]

    ✧ Allah, exalted is He: {Those who responded to Allah and the Messenger after the wound had befallen them} [Al Imran 172].

26. al-Mustadrak (al-Hakim) 4322Sahih

    قَاتَلَ رَسُولُ اللَّهِ ﷺ مُحَارِبَ خَصَفَةَ بِنَخْلٍ فَرَأَوْا مِنَ الْمُسْلِمِينَ غُرَّةً فَجَاءَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ غَوْرَثُ بْنُ الْحَارِثِ حَتَّى قَامَ عَلَى رَأْسِ رَسُولِ اللَّهِ ﷺ بِالسَّيْفِ فَقَالَ مَنْ يَمْنَعُكَ مِنِّي؟ قَالَ «اللَّهُ» قَالَ فَسَقَطَ السَّيْفُ مِنْ يَدِهِ فَأَخَذَهُ رَسُولُ اللَّهِ ﷺ وَقَالَ «مَنْ يَمْنَعُكَ؟» قَالَ كُنْ خَيْرَ آخِذٍ قَالَ «تَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ؟» قَالَ أُعَاهِدُكَ عَلَى أَنْ لَا أُقَاتِلَكَ وَلَا أَكُونُ مَعَ قَوْمٍ يُقَاتِلُونَكَ قَالَ فَخَلَّى رَسُولُ اللَّهِ ﷺ سَبِيلَهُ فَجَاءَ إِلَى قَوْمِهِ فَقَالَ جِئْتُكُمْ مِنْ عِنْدِ خَيْرِ النَّاسِ فَلَمَّا حَضَرَتِ الصَّلَاةُ صَلَّى رَسُولُ اللَّهِ ﷺ صَلَاةَ الْخَوْفِ وَكَانَ النَّاسُ طَائِفَتَيْنِ طَائِفَةٌ بِإِزَاءِ الْعَدُوِّ وَطَائِفَةٌ تُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ فَصَلَّى بِالَّذِينَ مَعَهُ رَكْعَتَيْنِ فَانْصَرَفُوا فَكَانُوا مَوْضِعَ أُولَئِكَ الَّذِينَ بِإِزَاءِ عَدُوِّهِمْ وَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ ﷺ رَكْعَتَيْنِ فَكَانَتْ لِلنَّاسِ رَكْعَتَيْنِ رَكْعَتَيْنِ وَلِلنَّبِيِّ ﷺ أَرْبَعُ رَكَعَاتٍ

    ✧ The Messenger of Allah ﷺ fought Muharib Khasafah at Nakhl. They saw an opening among the Muslims, and a man from among them called Ghawrath b. al-Harith came until he stood over the head of the Messenger of Allah ﷺ with a sword and said, "Who will protect you from me?" He said, "Allah." The sword fell from his hand, and the Messenger of Allah ﷺ took it and said, "Who will protect you?" He said, "Be the best taker." He said, "Will you bear witness that there is no god but Allah and that I am the Messenger of Allah?" He said, "I give you my covenant that I will not fight you and will not be with a people who fight you." The Messenger of Allah ﷺ let him go. He went to his people and said, "I have come to you from the best of people." When the time for prayer came, the Messenger of Allah ﷺ prayed the prayer of fear. The people were two groups: one group facing the enemy and one group praying with the Messenger of Allah ﷺ. He prayed two rak'ahs with those who were with him, and they departed and took the place of those facing the enemy. Those others came, and the Messenger of Allah ﷺ prayed two rak'ahs with them. Thus the people prayed two rak'ahs each, and the Prophet ﷺ prayed four rak'ahs.

27. al-Mustadrak (al-Hakim) 4323Sahih

    «خَرَجَ رَسُولُ اللَّهِ ﷺ فِي غَزَاةٍ فَلَقِيَ الْمُشْرِكِينَ بِعُسْفَانَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ الظُّهْرَ فَرَأَوْهُ يَرْكَعُ وَيَسْجُدُ هُوَ وَأَصْحَابُهُ» فَقَالَ بَعْضُهُمْ لِبَعْضٍ كَانَ هَذِهِ فِرْصَةً لَكُمْ لَوْ أَغَرْتُمْ عَلَيْهِمْ مَا عَلِمُوا بِكُمْ حَتَّى تُوَاقِعُوهُمْ فَقَالَ قَائِلٌ مِنْهُمْ فَإِنَّ لَهُمْ صَلَاةً أُخْرَى هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَهْلِيهِمْ وَأَمْوَالِهِمْ فَاسْتَعِدِّوا حَتَّى تُغِيرُوا عَلَيْهِمْ فِيهَا فَأَنْزَلَ اللَّهُ ﷻ عَلَى نَبِيِّهِ ﷺ {وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ} [النساء 102] إِلَى آخِرِ الْآيَةَ وَأَعْلَمَهُ مَا ائْتَمَرَ بِهِ الْمُشْرِكُونَ «فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ الْعَصْرَ وَكَانُوا قِبَالَتَهُ فِي الْقِبْلَةِ جَعَلَ الْمُسْلِمِينَ خَلْفَهُ صَفَّيْنِ فَكَبَّرَ رَسُولُ اللَّهِ ﷺ فَكَبِّرُوا مَعَهُ» فَذَكَرَ صَلَاةَ الْخَوْفِ وَقَالَ فِي آخِرِهِ فَلَمَّا نَظَرَ إِلَيْهِ الْمُشْرِكُونَ يَسْجُدُ بَعْضُهُمْ وَيَقُومُ بَعْضُهُمْ يَنْظُرُ إِلَيْهِمْ فَقَالُوا لَقَدْ أُخْبِرُوا بِمَا أَرَدْنَاهُ

    ✧ "The Messenger of Allah ﷺ went out on a campaign and met the polytheists at Usfan. When the Messenger of Allah ﷺ prayed Zuhr, they saw him bowing and prostrating, he and his companions. Some of them said to others, 'This was an opportunity for you; if you had attacked them, they would not have known about you until you fell upon them.' A speaker among them said, 'They have another prayer that is dearer to them than their families and their wealth. Prepare to attack them during it.' Then Allah, exalted is He, revealed to His Prophet ﷺ: {And when you are among them and lead them in prayer} [Al-Nisa 102] to the end of the verse, and informed him of what the polytheists had plotted. When the Messenger of Allah ﷺ prayed Asr, and they were facing him in the direction of the qiblah, he placed the Muslims behind him in two rows, and the Messenger of Allah ﷺ said the takbir, and they said the takbir with him." He mentioned the prayer of fear and said at the end: "When the polytheists saw them, some prostrating and some standing to guard them, they said, 'They have been informed of what we intended.'"

28. al-Mustadrak (al-Hakim) 4324Sahih

    سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ لَمَّا حُفِرَ الْخَنْدَقُ رَأَيْتُ رَسُولَ اللَّهِ ﷺ خَمَصًا شَدِيدًا قَالَ فَانْكَفَأْتُ إِلَى امْرَأَتِي فَقُلْتُ أَنِّي رَأَيْتُ بِرَسُولِ اللَّهِ ﷺ خَمَصًا شَدِيدًا فَأَخْرَجَتْ إِلَيَّ جِرَابًا فِيهِ صَاعٌ مِنْ شَعِيرٍ وَلَنَا بَهِيمَةٌ دَاجِنٌ قَالَ فَذَبَحَتْهَا وَطَحَنَتْ صَاعًا فَجِئْتُ رَسُولَ اللَّهِ ﷺ فَشَاوَرْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ قَدْ ذَبَحْنَا بَهِيمَةً لَنَا وَطَحَنْتُ صَاعًا مِنْ شَعِيرٍ كَانَ عِنْدَنَا فَتَعَالَ أَنْتَ وَنَفَرٌ مَعَكَ قَالَ فَصَاحَ رَسُولُ اللَّهِ ﷺ «يَا أَهْلَ الْخَنْدَقِ إِنَّ جَابِرًا قَدْ صَنَعَ سُورًا فَحَيَّ هَلَّا بِكُمْ» فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تُنْزِلُنَّ بُرْمَتَكُمْ وَلَا تَخْبِزُنَّ عَجِينَتَكُمْ حَتَّى أَجِيءَ» قَالَ فَجِئْتُ وَجَاءَ رَسُولُ اللَّهِ ﷺ فَقَدَمَ النَّاسَ حَتَّى جِئْتُ امْرَأَتِي فَأَخْرَجَتْ لَهُ عَجِينًا فَبَصَقَ فِيهِ وَبَارِكْ ثُمَّ قَالَ «ادْعُو لِي خَابِزَةً فَلْتَخْبِزْ مَعَكِ وَأَفْرِغُوا مِنْ بُرْمَتِكُمْ وَلَا تُنْزِلُوهَا» وَهُمْ أَلْفٌ فَأَقْسَمَ جَابِرٌ بِاللَّهِ تَعَالَى لَأَكَلُوا حَتَّى تَرَكُوا وَانْصَرَفُوا وَإِنَّ بُرْمَتِنَا لَتَغِطُّ كَمَا هِيَ وَإِنَّ عَجِينَتَنَا لَتُخْبَزُ كَمَا هِيَ «هَذَا لَفْظُ حَدِيثِ أَبِي عَمْرٍو فِي لَفْظِ أَبِي الْعَبَّاسِ اخْتِصَارٌ

    ✧ I heard Jabir b. Abd Allah say: "When the trench was being dug, I saw the Messenger of Allah ﷺ suffering from severe hunger. I went to my wife and said, 'I have seen the Messenger of Allah ﷺ suffering from severe hunger.' She brought out a sack containing a sa' of barley, and we had a tame animal. She slaughtered it and ground the sa'. I went to the Messenger of Allah ﷺ and consulted him, saying, 'O Messenger of Allah, we have slaughtered an animal of ours and ground a sa' of barley that we had. Come, you and a small group with you.' The Messenger of Allah ﷺ called out, 'O people of the trench, Jabir has prepared a meal, so come on!' The Messenger of Allah ﷺ said, 'Do not take down your cooking pot and do not bake your dough until I come.' I came, and the Messenger of Allah ﷺ came, and the people came forward until I went to my wife. She brought out dough, and he spat in it and blessed it. Then he said, 'Call a woman baker to bake with you, and ladle from your cooking pot, but do not take it down.' They were a thousand. Jabir swore by Allah, exalted is He, that they ate until they left it and departed, while our cooking pot was still bubbling as it was, and our dough was being baked as it was." This is the wording of the hadith of Abu Amr; in the wording of Abu al-Abbas it is abridged.

29. al-Mustadrak (al-Hakim) 4325Sahih

    عَنْ رَسُولِ اللَّهِ ﷺ لَيْلَةَ الْأَحْزَابِ فَلَمْ يَبْقَ مَعَهُ إِلَّا اثْنَا عَشَرَ رَجُلًا فَأَتَانِي رَسُولُ اللَّهِ ﷺ وَأَنَا جَاثِي مِنَ الْبَرْدِ وَقَالَ «يَا ابْنَ الْيَمَانِ قُمْ فَانْطَلِقْ إِلَى عَسْكَرِ الْأَحْزَابِ فَانْظُرْ إِلَى حَالِهِمْ» قُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا قُمْتُ إِلَيْكَ إِلَّا حَيَاءً مِنْكَ مِنَ الْبَرْدِ قَالَ «فَابْرُزْ الْحَرَّةَ وَبَرْدَ الصُّبْحِ انْطَلِقْ يَا ابْنَ الْيَمَانِ وَلَا بَأْسَ عَلَيْكَ مِنْ حَرٍّ وَلَا بَرْدٍ حَتَّى تَرْجِعَ إِلَيَّ» قَالَ فَانْطَلَقْتُ إِلَى عَسْكَرِهِمْ فَوَجَدْتُ أَبَا سُفْيَانَ يُوقِدُ النَّارَ فِي عُصْبَةٍ حَوْلَهُ قَدْ تَفَرَّقَ الْأَحْزَابُ عَنْهُ قَالَ حَتَّى إِذَا جَلَسْتُ فِيهِمْ قَالَ فَحَسِبَ أَبُو سُفْيَانُ أَنَّهُ دَخَلَ فِيهِمْ مِنْ غَيْرِهِمْ قَالَ لِيَأْخُذْ كُلُّ رَجُلٍ مِنْكُمْ بِيَدِ جَلِيسِهِ قَالَ فَضَرَبْتُ بِيَدِي عَلَى الَّذِي عَنْ يَمِينِي وَأَخَذْتُ بِيَدِهِ ثُمَّ ضَرَبْتُ بِيَدِي عَلَى الَّذِي عَنْ يَسَارِي فَأَخَذْتُ بِيَدِهِ فَلَبِثْتُ فِيهِمْ هُنَيَّةً ثُمَّ قُمْتُ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ قَائِمٌ يُصَلِّي فَأَوْمَأَ إِلَيَّ بِيَدِهِ أَنِ ادْنُ فَدَنَوْتُ ثُمَّ أَوْمَأَ إِلَيَّ أَيْضًا أَنِ ادْنُ فَدَنَوْتُ حَتَّى أَسْبَلَ عَلَيَّ مِنَ الثَّوْبِ الَّذِي كَانَ عَلَيْهِ وَهُوَ يُصَلِّي فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ قَالَ «ابْنَ الْيَمَانِ اقْعُدْ مَا الْخَبَرُ؟» قُلْتُ يَا رَسُولَ اللَّهِ تَفَرَّقَ النَّاسُ عَنْ أَبِي سُفْيَانَ فَلَمْ يَبْقَ إِلَّا عُصْبَةٌ تُوقِدُ النَّارَ قَدْ صَبَّ اللَّهُ عَلَيْهِ مِنَ الْبَرْدِ مِثْلَ الَّذِي صَبَّ عَلَيْنَا وَلَكِنَّا نَرْجُو مِنَ اللَّهِ مَا لَا يَرْجُو

    ✧ On the authority of the Messenger of Allah ﷺ on the night of the Confederates: "Only twelve men remained with him. The Messenger of Allah ﷺ came to me while I was crouching from the cold and said, 'O Ibn al-Yaman, get up and go to the camp of the Confederates and see their condition.' I said, 'O Messenger of Allah, by the One who sent you with the truth, I only stood up for you out of modesty because of the cold.' He said, 'Go out to the black stony ground and the cold of the morning. Go, O Ibn al-Yaman, no harm will befall you from heat or cold until you return to me.' I went to their camp and found Abu Sufyan kindling a fire among a small group around him, the Confederates having dispersed from him. When I sat among them, Abu Sufyan thought that someone from outside had entered among them. He said, 'Let each man of you take the hand of his companion.' I struck my hand on the one to my right and took his hand, then I struck my hand on the one to my left and took his hand. I remained among them for a little while, then I got up and came to the Messenger of Allah ﷺ while he was standing praying. He gestured to me with his hand to come close, so I came close. Then he gestured again to come close, so I came close until he let part of the garment that was on him fall over me while he was praying. When he finished his prayer, he said, 'O Ibn al-Yaman, sit. What is the news?' I said, 'O Messenger of Allah, the people have dispersed from Abu Sufyan, and only a small group kindling a fire remains. Allah has poured upon him cold like that which He poured upon us, but we hope from Allah what he does not hope.'"

30. al-Mustadrak (al-Hakim) 4326Sahih

    قُتِلَ رَجُلٌ مِنَ الْمُشْرِكِينَ يَوْمَ الْخَنْدَقِ فَطَلَبُوا أَنْ يُوَارُوهُ «فَأَبَى رَسُولُ اللَّهِ ﷺ حَتَّى أَعْطَوْهُ الدِّيَةَ» وَقُتِلَ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ عَمْرِو بْنِ عَبْدٍ وُدٍّ قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ مُبَارَزَةً

    ✧ A man from the polytheists was killed on the day of the trench, and they asked to bury him, but the Messenger of Allah ﷺ refused until they gave him the blood money. And from Banu Amir b. Luayy, Amr b. Abd Wudd was killed; Ali b. Abi Talib killed him in single combat.

31. al-Mustadrak (al-Hakim) 4327No grade recorded

    «لَمُبَارَزَةُ عَلِيِّ بْنِ أَبِي طَالِبٍ لِعَمْرِو بْنِ عَبْدِ وُدٍّ يَوْمَ الْخَنْدَقِ أَفْضَلُ مِنْ أَعْمَالِ أُمَّتِي إِلَى يَوْمِ الْقِيَامَةِ»

    ✧ The Messenger of Allah ﷺ said, "The duel between Ali ibn Abi Talib and Amr ibn Abd Wudd on the day of the trench is better than the deeds of my ummah (followers) until the Day of Judgment." May Allah curse the one who fabricated it, the Rafidi.

32. al-Mustadrak (al-Hakim) 4328No grade recorded

    «قُتِلَ مِنَ الْمُشْرِكِينَ يَوْمَ الْخَنْدَقِ عَمْرُو بْنُ عَبْدِ وُدٍّ قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ

    ✧ "Amr ibn Abdud was killed among the polytheists on the Day of the Trench. Ali ibn Abi Talib killed him. The chain of transmission of this battle is considered authentic according to the conditions of the two sheikhs."

33. al-Mustadrak (al-Hakim) 4329No grade recorded

    كَانَ عَمْرُو بْنُ عَبْدِ وُدٍّ ثَالِثَ قُرَيْشٍ وَكَانَ قَدْ قَاتَلَ يَوْمَ بَدْرٍ حَتَّى أَثْبَتَتْهُ الْجِرَاحَةُ وَلَمْ يَشْهَدْ أُحُدًا فَلَمَّا كَانَ يَوْمُ الْخَنْدَقِ خَرَجَ مُعْلِمًا لَيَرَى مَشْهَدَهُ فَلَمَّا وَقَفَ هُوَ وَخَيْلُهُ قَالَ لَهُ عَلِيُّ يَا عَمْرُو قَدْ كُنْتَ تُعَاهِدُ اللَّهَ لِقُرَيْشٍ أَنْ لَا يَدْعُوَ رَجُلٌ إِلَى خَلَّتَيْنِ إِلَّا قَبِلْتَ مِنْهُ أَحَدَهُمَا فَقَالَ عَمْرٌو أَجَلْ فَقَالَ لَهُ عَلِيٌّ فَإِنِّي أَدْعُوكَ إِلَى اللَّهِ ﷻ وَإِلَى رَسُولِهِ ﷺ وَالْإِسْلَامِ فَقَالَ لَا حَاجَةَ لِي فِي ذَلِكَ قَالَ فَإِنِّي أَدْعُوكَ إِلَى الْبَرَازِ قَالَ يَا ابْنَ أَخِي لِمَ؟ فَوَاللَّهِ مَا أُحِبُّ أَنْ أَقَتُلَكَ فَقَالَ عَلِيٌّ لَكِنِّي أُحِبُّ أَنْ أَقَتُلَكَ فَحَمِيَ عَمْرٌو فَاقْتَحَمَ عَنْ فَرَسِهِ فَعَقَرَهُ ثُمَّ أَقْبَلَ فَجَاءَ إِلَى عَلِيٍّ وَقَالَ مَنْ يُبَارِزُ؟ فَقَامَ عَلِيٌّ وَهُوَ مُقَنَّعٌ فِي الْحَدِيدِ فَقَالَ أَنَا لَهُ يَا نَبِيَّ اللَّهِ فَقَالَ إِنَّهُ عَمْرُو بْنُ عَبْدِ وُدٍّ اجْلِسْ فَنَادَى عَمْرٌو أَلَا رَجُلٌ؟ «فَأَذِنَ لَهُ رَسُولُ اللَّهِ ﷺ» فَمَشَى إِلَيْهِ عَلِيٌّ وَهُوَ يَقُولُ [البحر الكامل] لَا تَعْجَلَنَّ فَقَدْ أَتَاكَ مُجِيبٌ صَوْتَكَ غَيْرُ عَاجِزْ ذُو نُبْهَةٍ وَبَصِيرَةٍ وَالصِّدْقُ مَنْجَى كُلِّ فَائِزْ إِنِّي لَأَرْجُو أَنْ أُقِيمَ عَلَيْكَ نَائِحَةَ الْجَنَائِزْ مِنْ ضَرْبَةٍ نَجْلَاءَ يَبْقَى ذِكْرُهَا عِنْدَ الْهَزَاهِزْ فَقَالَ لَهُ عَمْرٌو مَنْ أَنْتَ؟ قَالَ أَنَا عَلِيٌّ قَالَ ابْنُ مَنْ؟ قَالَ ابْنُ عَبْدِ مَنَافٍ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ عِنْدَكَ يَا ابْنَ أَخِي مِنْ أَعْمَامِكَ مَنْ هُوَ أَسَنُّ مِنْكَ فَانْصَرِفْ فَإِنِّي أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَقَالَ عَلِيٌّ لَكِنِّي وَاللَّهِ مَا أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَغَضِبَ فَنَزَلَ فَسَلَّ سَيْفَهُ كَأَنَّهُ شُعْلَةُ نَارٍ ثُمَّ أَقْبَلَ نَحْو عَلِيٍّ مُغْضَبًا وَاسْتَقْبَلَهُ عَلِيٌّ بِدَرَقَتِهِ فَضَرَبَهُ عَمْرُو فِي الدَّرَقَةِ فَقَدَّهَا وَأَثْبَتَ فِيهَا السَّيْفَ وَأَصَابَ رَأْسَهُ فَشَجَّهُ وَضَرَبَهُ عَلِيٌّ عَلَى حَبَلِ الْعَاتِقِ فَسَقَطَ وَثَارَ الْعَجَاجُ فَسَمِعَ رَسُولُ اللَّهِ ﷺ التَّكْبِيرَ فَعَرَفَ أَنَّ عَلِيًّا قَتَلَهُ فَثَمَّ يَقُولُ عَلِيٌّ ؓ أَعَلَيَّ يَقْتَحِمُ الْفَوَارِسُ هَكَذَا عَنِّي وَعَنْهُمْ أَخِّرُوا أَصْحَابِي الْيَوْمَ يَمْنَعُنِي الْفِرَارُ حَفِيظَتِي وَمُصَمِّمٌ فِي الرَّأْسِ لَيْسَ بِنَابِي إِلَّا ابْنَ عَبْدٍ حِينَ شَدَّ إِلَيْهِ وَحَلَفْتُ فَاسْتَمِعُوا مِنَ الْكِتَابِ إِنِّي لَأَصُدِّقُ مَنْ يُهَلِّلُ بِالتُّقَى رَجُلَانِ يَضْرِبَانِ كُلَّ ضَرَّابِ فَصَدَرْتُ حِينَ تَرَكْتُهُ مُتَجِدَّلًا كَالْجَذَعِ بَيْنَ دَكَادِكِ وَرَوَابِي وَعَفَفْتُ عَنْ أَثْوَابِهِ وَلَوْ أَنَّنِي كُنْتُ الْمُقْطِرَ يَزِنُ أَثْوَابِي عَبَدَ الْحِجَارَةَ مِنْ سَفَاهَةِ عَقْلِهِ وَعَبَدْتُ رَبَّ مُحَمَّدٍ بِصَوَابِ ثُمَّ أَقْبَلَ عَلِيٌّ نَحْوَ رَسُولِ اللَّهِ ﷺ وَوَجْهُهُ يَتَهَلَّلُ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ هَلَّا أَسْلَبْتَهُ دِرْعَهُ فَلَيْسَ لِلْعَرَبِ دِرْعًا خَيْرًا مِنْهَا فَقَالَ ضَرَبْتُهُ فَاتَّقَانِي بِسَوْءَتِهِ وَاسْتَحْيَيْتُ ابْنَ عَمِّي أَنِ اسْتَلَبَهُ وَخَرَجْتُ خَيْلُهُ مُنْهَزِمَةً حَتَّى أُقْحِمَتْ مِنَ الْخَنْدَقِ

    ✧ Amr b. Abd Wudd was the third of Quraysh. He had fought on the day of Badr until wounds disabled him, and he did not witness Uhud. When the day of the Trench came, he went out marked for battle to witness his moment. When he and his cavalry halted, Ali said to him, "O Amr, you used to pledge to God for Quraysh that no man would invite you to two qualities but you would accept one of them from him." Amr said, "Yes." Ali said to him, "Then I invite you to God (mighty and sublime) and His Messenger ﷺ and Islam." He said, "I have no need of that." He said, "Then I invite you to single combat." He said, "O son of my brother, why? By God, I would not like to kill you." Ali said, "But I would like to kill you." Amr became angry, dismounted from his horse, hamstrung it, then came forward to Ali and said, "Who will duel?" Ali stood up while he was masked in iron and said, "I will face him, O Prophet of God." He said, "It is Amr b. Abd Wudd. Sit down." Amr called out, "Will no man [come]?" The Messenger of God ﷺ gave him permission. Ali walked toward him saying: [al-Kamil] "Do not be hasty, for a responder to your call has come to you, not incapable; possessed of insight and discernment, and truthfulness is the salvation of every victor. I hope to establish over you the wailing of funeral mourners from a wide-cutting blow whose remembrance will remain in the convulsions of battle." Amr said to him, "Who are you?" He said, "I am Ali." He said, "Son of whom?" He said, "Son of Abd Manaf; I am Ali b. Abi Talib." He said, "You have, O son of my brother, among your paternal uncles those older than you, so turn back, for I dislike shedding your blood." Ali said, "But I, by God, do not dislike shedding your blood." He became angry, dismounted, drew his sword as if it were a flame of fire, then came toward Ali enraged. Ali met him with his shield. Amr struck the shield, split it, and the sword stuck in it, and it hit his head and wounded him. Ali struck him on the vein of the shoulder, so he fell and dust rose. The Messenger of God ﷺ heard the takbir and knew that Ali had killed him. Then Ali ؓ said: "Do the horsemen charge upon me thus? Away from me and from them! Hold back my companions. Today zeal and a sword fixed in the head, not useless, prevent me from flight—except against the son of Abd when he charged him. And I swore—so listen from the Book—that I would vindicate whoever declares God's oneness through piety: two men striking every striker. I returned when I left him laid low like a palm trunk between rugged ground and hills. I refrained from his garments, though if I had been the one stripped, my garments would weigh me down. He worshipped stones out of folly of mind, and I worshipped the Lord of Muhammad with truth." Then Ali came toward the Messenger of God ﷺ with his face shining. Umar b. al-Khattab said, "Why did you not plunder his coat of mail? The Arabs have no coat better than it." He said, "I struck him, and he shielded himself with his private parts, and I was ashamed of my cousin's son to strip him." And his cavalry fled defeated until they were forced into the trench.

34. al-Mustadrak (al-Hakim) 4330Abu Dawud silent

    [البحر البسيط] لَوْ كَانَ قَاتِلُ عَمْرٍو غَيْرَ قَاتِلِهِ بَكَيْتُهُ مَا أَقَامَ الرُّوحُ فِي جَسَدِي لَكِنَّ قَاتِلَهُ مَنْ لَا يُعَابُ بِهِ وَكَانَ يُدْعَى قَدِيمًا بَيْضَةَ الْبَلَدِسكت عنه الذهبي في التلخيص

    ✧ [al-Basit] "If the killer of Amr were other than his killer, I would weep for him as long as the soul remains in my body. But his killer is one who is not faulted by it, and he was called of old the egg of the land." Al-Dhahabi remained silent about it in the Talkhis.

35. al-Mustadrak (al-Hakim) 4331No grade recorded

    «وَقُتِلَ مِنْ كُفَّارِ قُرَيْشٍ يَوْمَ الْخَنْدَقِ مِنْ بَنِي عَامِرِ بْنِ لُؤَيٍّ ثُمَّ مِنْ بَنِي مَالِكِ بْنِ حَسَلٍ عَمْرُو بْنُ عَبْدِ وَدِّ بْنِ نَصْرِ بْنِ مَالِكِ بْنِ حَسَلٍ قَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ

    ✧ "And among the disbelievers of Quraysh killed on the day of the Trench, from Banu Amir b. Lu'ayy, then from Banu Malik b. Hasal: Amr b. Abd Wudd b. Nasr b. Malik b. Hasal. Ali b. Abi Talib killed him."

36. al-Mustadrak (al-Hakim) 4332Sahih

    عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ عِنْدَهَا فَسَلَّمَ عَلَيْنَا رَجُلٌ مِنْ أَهْلِ الْبَيْتِ وَنَحْنُ فِي الْبَيْتِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَزِعًا فَقُمْتُ فِي أَثَرِهِ فَإِذَا دِحْيَةُ الْكَلْبِيُّ فَقَالَ «هَذَا جِبْرِيلُ يَأْمُرُنِي أَنْ أَذْهَبَ إِلَى بَنِي قُرَيْظَةَ» فَقَالَ «قَدْ وَضَعْتُمُ السِّلَاحَ لَكِنَّا لَمْ نَضَعْ قَدْ طَلَبْنَا الْمُشْرِكِينَ حَتَّى بَلَغَنَا حَمْرَاءُ الْأَسَدُ» وَذَلِكَ حِينَ رَجَعَ رَسُولُ اللَّهِ ﷺ مِنَ الْخَنْدَقِ فَقَامَ النَّبِيُّ ﷺ فَزِعًا فَقَالَ لِأَصْحَابِهِ «عَزَمْتُ عَلَيْكُمْ أَنْ لَا تُصَلُّوا صَلَاةَ الْعَصْرِ حَتَّى تَأْتُوا بَنِي قُرَيْظَةَ» فَغَرَبَتِ الشَّمْسُ قَبْلَ أَنْ يَأْتُوهُمْ فَقَالَتْ طَائِفَةٌ مِنَ الْمُسْلِمِينَ إِنَّ النَّبِيَّ ﷺ لَمْ يُرِدْ أَنْ يَدَعُوا الصَّلَاةَ فَصَلُّوا وَقَالَتْ طَائِفَةٌ إِنَّا لَفِي عَزِيمَةِ النَّبِيِّ ﷺ وَمَا عَلَيْنَا مِنْ إِثْمٍ فَصَلَّتْ طَائِفَةٌ إِيمَانًا وَاحْتِسَابًا وَتَرَكَتْ طَائِفَةٌ إِيمَانًا وَاحْتِسَابًا وَلَمْ يَعِبِ النَّبِيُّ ﷺ أَحَدًا مِنَ الْفَرِيقَيْنِ وَخَرَجَ النَّبِيُّ ﷺ فَمَرَّ بِمَجَالِسَ بَيْنَهُ وَبَيْنَ قُرَيْظَةَ فَقَالَ «هَلْ مَرَّ بِكُمْ مِنْ أَحَدٍ؟» قَالُوا مَرَّ عَلَيْنَا دِحْيَةُ الْكَلْبِيُّ عَلَى بَغْلَةٍ شَهْبَاءَ تَحْتَهُ قَطِيفَةُ دِيبَاجٍ قَالَ «لَيْسَ ذَلِكَ بِدِحْيَةَ وَلَكِنَّهُ جِبْرِيلُ أُرْسِلَ إِلَى بَنِي قُرَيْظَةَ لَيُزَلْزِلَهُمْ وَيَقْذِفَ فِي قُلُوبِهِمُ الرُّعْبَ» فَحَاصَرَهُمُ النَّبِيُّ ﷺ وَأَمَرَ أَصْحَابَهُ أَنْ يَسْتَتِرُوا بِالْحَجَفِ حَتَّى يُسْمِعَهُمْ كَلَامَهُ فَنَادَاهُمْ «يَا إِخْوَةَ الْقِرَدَةِ وَالْخَنَازِيرِ» قَالُوا يَا أَبَا الْقَاسِمِ لَمْ تَكُ فَحَّاشًا فَحَاصَرَهُمْ حَتَّى نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ وَكَانُوا حُلَفَاءَهُ فَحَكَمَ فِيهِمْ أَنْ يُقْتَلَ مُقَاتِلَتُهُمْ وَتُسْبَى ذَرَارِيَّهُمْ وَنِسَاؤُهُمْ

    ✧ From Aisha, the wife of the Prophet ﷺ, that the Messenger of God ﷺ was with her when a man from the People of the House greeted us while we were in the house. The Messenger of God ﷺ stood up startled, and I followed him. It was Dihya al-Kalbi. He said, "This is Gabriel, commanding me to go to Banu Qurayza." He said, "You have laid down your weapons, but we have not. We sought the polytheists until we reached Hamra' al-Asad." That was when the Messenger of God ﷺ returned from the Trench. The Prophet ﷺ stood up startled and said to his companions, "I adjure you not to pray the Asr prayer until you come to Banu Qurayza." The sun set before they reached them. One group of Muslims said, "The Prophet ﷺ did not intend that they should abandon the prayer," so they prayed. Another group said, "We are under the Prophet's adjuration, and we bear no sin," so one group prayed out of faith and seeking reward, and another group left it out of faith and seeking reward. The Prophet ﷺ did not criticize anyone from either party. The Prophet ﷺ went out and passed by gatherings between him and Qurayza and said, "Did anyone pass by you?" They said, "Dihya al-Kalbi passed by us on a gray mule, beneath him a velvet saddlecloth." He said, "That was not Dihya, but Gabriel, sent to Banu Qurayza to shake them and cast terror into their hearts." The Prophet ﷺ besieged them and ordered his companions to shield themselves with their shields so that he could make them hear his words. He called to them, "O brothers of apes and pigs!" They said, "O Abu al-Qasim, you were not foul-mouthed." He besieged them until they came down to the judgment of Sa'd b. Mu'adh, for they were his allies. He judged among them that their fighting men be killed and their women and children taken captive.

37. al-Mustadrak (al-Hakim) 4333Sahih

    «عُرِضْنَا عَلَى رَسُولِ اللَّهِ ﷺ زَمَنَ قُرَيْظَةَ فَمَنْ كَانَ مِنَّا مُحْتَلِمًا أَوْ نَبَتَتْ عَانَتُهُ قُتِلَ فَنَظَرُوا إِلَيَّ فَلَمْ تَكُنْ نَبَتَتْ عَانَتِي فَتُرِكْتُ»

    ✧ "We were presented to the Messenger of God ﷺ at the time of Qurayza. Whoever among us had reached puberty or had pubic hair was killed. They looked at me, and my pubic hair had not grown, so I was left."

38. al-Mustadrak (al-Hakim) 4334No grade recorded

    أَنَّهَا قَالَتْ مَا قَتَلَ رَسُولُ اللَّهِ ﷺ امْرَأَةُ قَطُّ مِنْ بَنِي قُرَيْظَةَ إِلَّا امْرَأَةً وَاحِدَةً وَاللَّهِ إِنَّهَا لَعِنْدِي تَضْحَكُ ظَهْرَ الْبَطْنِ وَإِنَّ رَسُولَ اللَّهِ ﷺ لَيَقْتُلُ رِجَالَهُمْ بِالسُّيُوفِ إِذْ يَقُولُ هَاتِفٌ بِاسْمِهَا أَيْنَ فُلَانَةُ؟ فَقَالَتْ أَنَا وَاللَّهِ قُلْتُ فَوَيْلَكِ مَا لَكَ؟ فَقَالَتْ أُقْتَلُ وَاللَّهِ قُلْتُ وَلِمَ قَالَتْ لِحَدَثٍ أَحْدَثْتُهُ فَانْطَلَقَ بِهَا فَضَرَبَ عُنُقَهَا فَمَا أَنْسَى عَجَبًا مِنْهَا طِيبَةَ نَفْسِهَا وَكَثْرَةَ ضَحِكِهَا وَقَدْ عَرَفَتْ أَنَّهَا تُقْتَلُ

    ✧ She said: "The Messenger of God ﷺ never killed any woman of Banu Qurayza except one woman. By God, she was with me, laughing with her belly exposed, while the Messenger of God ﷺ was killing their men with swords, when a caller called her name: 'Where is so-and-so?' She said, 'I am, by God.' I said, 'Woe to you, what is with you?' She said, 'I will be killed, by God.' I said, 'Why?' She said, 'Because of an act I committed.' So they took her and struck her neck. I will never forget my amazement at her good spirits and much laughter, though she knew she would be killed."

39. al-Mustadrak (al-Hakim) 4335No grade recorded

    أَمَّرَ عَلَيْنَا رَسُولُ اللَّهِ ﷺ أَبَا بَكْرٍ فَغَزَوْنَا نَاسًا مِنْ بَنِي فَزَارَةَ فَلَمَّا دَنَوْنَا مِنْ إِنَاءٍ أَمَرَنَا أَبُو بَكْرٍ فَعَرَّسْنَا فَلَمَّا صَلَّيْنَا الصُّبْحَ أَمَرَنَا أَبُو بَكْرٍ فَشَنَنَّا الْغَارَةَ قَالَ فَوَرَدْنَا الْمَاءَ فَقَتَلْنَا بِهِ مَنْ قَتَلْنَا قَالَ فَانْصَرَفَ عُنُقٌ مِنَ النَّاسِ وَفِيهِمُ الذَّرَارِيُّ وَالنِّسَاءُ قَدْ كَادُوا يَسْبِقُونَ إِلَى الْجَبَلِ فَطَرَحْنَا سَهْمًا بَيْنَهُمْ وَبَيْنَ الْجَبَلِ فَلَمَّا رَأَوُا السَّهْمَ وَقَفُوا فَجِئْتُ بِهِمْ أَسُوقُهُمْ إِلَى أَبِي بَكْرٍ وَفِيهِمُ امْرَأَةٌ مِنْ بَنِي فَزَارَةَ عَلَيْهَا قَشْعٌ مِنْ أَدَمٍ مَعَهَا ابْنَةٌ لَهَا مِنْ أَحْسَنِ الْعَرَبِ قَالَ فَنَفَّلَنِي أَبُو بَكْرٍ ابْنَتَهَا قَالَ فَقَدِمْتُ الْمَدِينَةَ فَلَقِيَنِي رَسُولُ اللَّهِ ﷺ بِالسُّوقِ فَقَالَ «يَا سَلَمَةُ لِلَّهِ أَبُوكَ هَبْ لِي الْمَرْأَةَ» فَقُلْتُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا كَشَفْتُ لَهَا ثَوْبًا وَهِيَ لَكَ يَا رَسُولَ اللَّهِ فَبَعَثَ بِهَا رَسُولُ اللَّهِ ﷺ إِلَى مَكَّةَ فَفَادَى بِهَا أُسَارَى مِنَ الْمُسْلِمِينَ كَانُوا فِي أَيْدِي الْمُشْرِكِينَ «قَدْ أَخْرَجَهُ مُسْلِمٌ بِغَيْرِ هَذِهِ السِّيَاقَةِ» خرجه مسلم بفظ آخر

    ✧ The Messenger of God ﷺ appointed Abu Bakr over us, and we raided people from Banu Fazara. When we approached a watering place, Abu Bakr ordered us, and we halted for rest. When we prayed the morning prayer, Abu Bakr ordered us, and we launched the raid. We reached the water and killed there whom we killed. A group of people turned away, including women and children, and they almost reached the mountain. We shot an arrow between them and the mountain, and when they saw the arrow, they stopped. I brought them, driving them to Abu Bakr. Among them was a woman from Banu Fazara wearing a worn leather garment, and with her was a daughter of hers, one of the most beautiful of the Arabs. Abu Bakr gave me her daughter as booty. I came to Madinah, and the Messenger of God ﷺ met me in the market and said, "O Salama, may your father be for God's sake; give me the woman." I said, "By God, O Messenger of God, I have not uncovered a garment for her; and she is yours, O Messenger of God." The Messenger of God ﷺ sent her to Makkah and ransomed with her Muslim captives who were in the hands of the polytheists. [Muslim extracted it with a different wording.]" Muslim extracted it with another wording.

40. al-Mustadrak (al-Hakim) 4336Sahih

    أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ بِالْحُدَيْبِيَةِ فَقَالَ «لَا تُوقِدُوا نَارًا بِلَيْلٍ» فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالَ «أَوْقِدُوا وَاصْطَنِعُوا أَمَا أَنَّهُ لَا يُدْرِكُ قَوْمٌ بَعْدَكُمْ صَاعَكُمْ وَلَا مُدِّكُمْ»

    ✧ He informed him that the Messenger of God ﷺ was at al-Hudaybiya and said, "Do not light a fire at night." Then later he said, "Light fires and prepare food, for no people after you will attain your sa' or your mudd."

41. al-Mustadrak (al-Hakim) 4337Sahih

    «لَمَّا خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى خَيْبَرَ اسْتَعْمَلَ سِبَاعَ بْنَ عُرْفُطَةَ الْغِفَارِيَّ بِالْمَدِينَةِ» صَحِيحٌصحيح

    ✧ "When the Messenger of Allah ﷺ went out to Khaibar, he employed Siba' bin 'Urfutah al-Ghifari in Medina."

42. al-Mustadrak (al-Hakim) 4338Sahih

    «بَعَثَ رَسُولُ اللَّهِ ﷺ أَبَا بَكْرٍ إِلَى بَعْضِ حُصُونِ خَيْبَرَ فَقَاتَلَ وَجُهِدَ وَلَمْ يَكُنْ فَتْحٌ»

    ✧ "The Messenger of God ﷺ sent Abu Bakr to some of the fortresses of Khaybar. He fought and exerted himself, but there was no conquest."

43. al-Mustadrak (al-Hakim) 4339Sahih

    «كَانَ رَسُولُ اللَّهِ ﷺ رُبَّمَا أَخَذَتْهُ الشَّقِيقَةُ فَيَلْبَثُ الْيَوْمَ وَالْيَوْمَيْنِ لَا يَخْرُجُ فَلَمَّا نَزَلَ بِخَيْبَرَ أَخَذَتْهُ الشَّقِيقَةُ فَلَمْ يَخْرُجْ إِلَى النَّاسِ وَأَنَّ أَبَا بَكْرٍ أَخَذَ رَايَةَ رَسُولِ اللَّهِ ﷺ ثُمَّ نَهَضَ فَقَاتَلَ قِتَالًا شَدِيدًا ثُمَّ رَجَعَ»

    ✧ "The Messenger of God ﷺ would sometimes be afflicted with migraine, and he would remain a day or two without going out. When he encamped at Khaybar, migraine afflicted him, and he did not go out to the people. Abu Bakr took the banner of the Messenger of God ﷺ, then rose and fought fiercely, then returned."

44. al-Mustadrak (al-Hakim) 4340Sahih

    «سَارَ النَّبِيُّ ﷺ إِلَى خَيْبَرَ فَلَمَّا أَتَاهَا بَعَثَ عُمَرُ ؓ وَبَعَثَ مَعَهُ النَّاسَ إِلَى مَدِينَتِهِمْ أَوْ قَصْرِهِمْ فَقَاتَلُوهُمْ فَلَمْ يَلْبَثُوا أَنْ هَزَمُوا عُمَرَ وَأَصْحَابَهُ فَجَاءُوا يُجَبِّنُونَهُ وَيُجَبِّنُهُمْ فَسَارَ النَّبِيُّ ﷺ» الْحَدِيثُ

    ✧ "The Prophet ﷺ marched to Khaybar. When he reached it, he sent Umar ؓ and sent people with him to their town or fortress, and they fought them. They did not wait long before they routed Umar and his companions. They came back, and he was calling them cowards and they were calling him a coward. Then the Prophet ﷺ marched on." The hadith.

45. al-Mustadrak (al-Hakim) 4341No grade recorded

    «أَنَّ النَّبِيَّ ﷺ دَفَعَ الرَّايَةَ يَوْمَ خَيْبَرَ إِلَى عُمَرَ فَانْطَلَقَ فَرَجَعَ يُجَبِّنُ أَصْحَابَهُ وَيُجَبِّنُونُهُ»

    ✧ "The Prophet ﷺ gave the banner on the day of Khaybar to Umar. He went and returned, calling his companions cowards and they calling him a coward."

46. al-Mustadrak (al-Hakim) 4342No grade recorded

    لَمَّا كَانَ يَوْمُ خَيْبَرَ بَعَثَ رَسُولُ اللَّهِ ﷺ رَجُلًا فَجَبُنَ فَجَاءَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَرَ كَالْيَوْمِ قَطُّ قُتِلَ مَحْمُودُ بْنُ مَسْلَمَةَ فَقَالَ رَسُولُ اللَّهِ لَا تَمَنَّوْا لِقَاءَ الْعَدُوِّ وَسَلُوا اللَّهَ الْعَافِيَةَ فَإِنَّكُمْ لَا تَدْرُونَ مَا تُبْتَلُونَ مَعَهُمْ وَإِذَا لَقِيتُمُوهُمْ فَقُولُوا اللَّهُمَّ أَنْتَ رَبُّنَا وَرَبُّهُمْ وَنَوَاصِينَا وَنَوَاصِيهُمْ بِيَدِكَ وَإِنَّمَا تَقْتُلْهُمْ أَنْتَ ثُمَّ الْزَمُوا الْأَرْضَ جُلُوسًا فَإِذَا غَشُوكُمْ فَانْهَضُوا وَكَبِّرُوا ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «لَأَبْعَثَنَّ غَدًا رَجُلًا يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبَّانِهِ لَا يُوَلِّي الدُّبُرَ يَفْتَحُ اللَّهُ عَلَى يَدَيْهِ» فَتَشَرَّفَ لَهَا النَّاسُ وَعَلِيٌّ يَوْمَئِذٍ أَرْمَدُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «سِرْ» فَقَالَ يَا رَسُولَ اللَّهِ مَا أُبْصِرُ مَوْضِعًا فَتَفَلَ فِي عَيْنَيْهِ وَعَقَدَ لَهُ وَدَفَعَ إِلَيْهِ الرَّايَةَ فَقَالَ عَلِيٌّ يَا رَسُولَ اللَّهِ عَلَامَ أُقَاتِلُهُمْ؟ فَقَالَ «عَلَى أَنْ يَشْهَدُوا أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَإِنِّي رَسُولُ اللَّهِ فَإِذَا فَعَلُوا ذَلِكَ فَقَدْ حَقَنُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهِمَا وَحِسَابُهُمْ عَلَى اللَّهِ ﷻ» قَالَ فَلَقِيَهُمْ فَفَتَحَ اللَّهُ عَلَيْهِ «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ الرَّايَةِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ» أخرجا ذكر الراية منه

    ✧ On the day of Khaybar, the Messenger of Allah ﷺ sent a man, but he showed cowardice. Muhammad b. Maslama came and said, 'O Messenger of Allah, I have never seen a day like today. Mahmud b. Maslama has been killed.' The Messenger of Allah ﷺ said, 'Do not wish to meet the enemy, and ask Allah for well-being, for you do not know what you will be tested with alongside them. When you meet them, say: O Allah, You are our Lord and their Lord, and our forelocks and their forelocks are in Your hand; You alone kill them. Then keep to the ground, sitting. If they overwhelm you, rise up and say Allahu akbar.' Then the Messenger of Allah ﷺ said, 'Tomorrow I shall send a man who loves Allah and His Messenger, and whom they both love. He will not turn his back; Allah will grant victory at his hands.' The people craned their necks for it, while Ali that day had sore eyes. The Messenger of Allah ﷺ said to him, 'Go.' He said, 'O Messenger of Allah, I cannot see a place.' He spat into his eyes, tied a banner for him, and handed it to him. Ali said, 'O Messenger of Allah, on what basis shall I fight them?' He said, 'On the basis that they testify that there is no deity but Allah and that I am the Messenger of Allah. When they do that, they have protected their blood and property from me except for what is due, and their reckoning is with Allah ﷻ.' He said, 'He met them and Allah granted victory at his hands.' The two Shaykhs agreed on transmitting the hadith of the banner, but they did not transmit it with this wording. They transmitted the mention of the banner from it.

47. al-Mustadrak (al-Hakim) 4343Sahih

    «شَهِدْنَا مَعَ رَسُولِ اللَّهِ ﷺ خَيْبَرَ حِينَ بَصَقَ رَسُولُ اللَّهِ ﷺ فِي عَيْنَيْ عَلِيٍّ فَبَرَأَ فَأَعْطَاهُ الرَّايَةَ» فَبَرَزَ مَرْحَبٌ وَهُوَ يَقُولُ [البحر الرجز] قَدْ عَلِمَتْ خَيْبَرُ أَنِّي مَرْحَبُ شَاكِي السِّلَاحِ بَطَلٌ مُجَرَّبُ إِذَا الْحُرُوبُ أَقْبَلَتْ تَلَهَّبُ قَالَ فَبَرَزَ لَهُ عَلِيٌّ وَهُوَ يَقُولُ [البحر الرجز] أَنَا الَّذِي سَمَّتْنِي أُمِّي حَيْدَرَهْ كَلَيْثِ غَابَاتٍ كَرِيهِ الْمَنْظَرَهْ أُوَفِّيكُمْ بِالصَّاعِ كَيْلَ السَّنْدَرَهْ قَالَ فَضَرَبَ مَرْحَبًا فَفَلَقَ رَأْسَهُ فَقَتَلَهُ وَكَانَ الْفَتْحُ

    ✧ We witnessed with the Messenger of Allah ﷺ at Khaybar when the Messenger of Allah ﷺ spat into the eyes of Ali and he was cured, and he gave him the banner. Marhab came forward, saying in rajaz verse: 'Khaybar knows that I am Marhab, fully armed, a tried hero; when wars come, they blaze.' Ali came forward to him, saying in rajaz verse: 'I am the one my mother named Haydara, like a lion of the thickets with a fearsome look; I will give you full measure like the measuring of the largest container.' He struck Marhab and split his skull, killing him, and the victory was achieved.

48. al-Mustadrak (al-Hakim) 4344Sahih

    «تَنَفَّلَ رَسُولُ اللَّهِ ﷺ سَيْفَهُ ذَا الْفَقَارِ يَوْمَ بَدْرٍ»

    ✧ The Messenger of Allah ﷺ took as booty his sword Dhu al-Fiqar on the day of Badr.

49. al-Mustadrak (al-Hakim) 4345Sahih

    «كَانَتْ صَفِيَّةُ مِنَ الصَّفِيِّ»

    ✧ Safiyya was among the select booty.

50. al-Mustadrak (al-Hakim) 4346Sahih

    سَمِعْتُ عَلِيًّا يَقُولُ «وَلَّانِي رَسُولُ اللَّهِ ﷺ خُمُسَ الْخُمُسِ فَوَضَعْتُهُ فِي مَوَاضِعِهِ حَيَاةَ رَسُولِ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَعُمَرَ

    ✧ I heard Ali say: 'The Messenger of Allah ﷺ put me in charge of the fifth of the fifth, and I placed it in its rightful places during the lifetime of the Messenger of Allah ﷺ, and Abu Bakr, and Umar.'

51. al-Mustadrak (al-Hakim) 4347Sahih

    انْصَرَفْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَنْ خَيْبَرَ إِلَى وَادِي الْقُرَى وَمَعَهُ غُلَامٌ لَهُ أَهْدَاهُ لَهُ رِفَاعَةُ بْنُ زَيْدٍ الْحِزَامِيُّ فَبَيْنَمَا هُوَ يَضَعُ رَحْلَ رَسُولِ اللَّهِ ﷺ مَعَ مُغْتَرَبِ الشَّمْسِ أَتَاهُ سَهْمُ غَرْبٍ فَقَتَلَهُ وَهُوَ السَّهْمُ الَّذِي لَا يَدْرِي مَنْ رَمَى بِهِ فَقُلْنَا لَهُ هَنِيئًا لَهُ الْجَنَّةَ فَقَالَ رَسُولُ اللَّهِ ﷺ «كَلَّا وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ شَمْلَتَهُ الْآنَ لَتَحْتَرَقُ عَلَيْهِ فِي النَّارِ غَلَّهَا مِنْ فَيْءِ الْمُسْلِمِينَ يَوْمَ خَيْبَرَ» فَجَاءَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَزِعًا حِينَ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ ذَلِكَ فَقَالَ يَا رَسُولَ اللَّهِ أَصَبْتُ شِرَاكَيْنِ لِنَعْلَيْنِ لِي فَقَالَ رَسُولُ اللَّهِ ﷺ «يُقَدُّ لَكَ مِثْلُهَا فِي النَّارِ»

    ✧ We returned with the Messenger of Allah ﷺ from Khaybar to Wadi al-Qura, and with him was a servant of his whom Rifa'a b. Zayd al-Hizami had gifted to him. While he was setting down the saddle of the Messenger of Allah ﷺ at the setting of the sun, a stray arrow came to him and killed him—the arrow whose shooter is unknown. We said, 'Congratulations to him for Paradise.' The Messenger of Allah ﷺ said, 'No, by the One in Whose hand is Muhammad's soul, his cloak is now burning on him in the Fire; he stole it from the spoils of the Muslims on the day of Khaybar.' A man from the companions of the Messenger of Allah ﷺ came in alarm when he heard the Messenger of Allah ﷺ say that, and said, 'O Messenger of Allah, I took two shoe straps for a pair of shoes of mine.' The Messenger of Allah ﷺ said, 'The like of it will be cut for you in the Fire.'

52. al-Mustadrak (al-Hakim) 4348No grade recorded

    لَمَّا أَتَى رَسُولَ اللَّهِ ﷺ قَتْلُ جَعْفَرٍ دَاخَلَهُ مِنْ ذَلِكَ فَأَتَاهُ جِبْرِيلُ فَقَالَ إِنَّ اللَّهَ تَعَالَى جَعَلَ لِجَعْفَرٍ جَنَاحَيْنِ مُضَرَّجَيْنِ بِالدَّمِ يَطِيرُ بِهِمَا مَعَ الْمَلَائِكَةِ

    ✧ When news of the killing of Ja'far came to the Messenger of Allah ﷺ, grief entered him because of that. Gabriel came to him and said, 'Allah, Exalted is He, has given Ja'far two wings dyed with blood, with which he flies among the angels.'

53. al-Mustadrak (al-Hakim) 4349Sahih

    لَمَّا أَتَاهُ وَفَاةُ جَعْفَرٍ عَرَفْنَا فِي وَجْهِ رَسُولِ اللَّهِ ﷺ الْحُزْنَ فَدَخَلَ عَلَيْهِ دَاخِلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ النِّسَاءَ قَدْ فَتَنْنَا أَوْ غَلَبْنَنَا قَالَ «فَارْجِعْ إِلَيْهِنَّ فَأَسْكِتْهُنَّ» فَذَهَبَ ثُمَّ رَجَعَ إِلَيْهِ فَرَدَّهُ ثَلَاثَ مَرَّاتٍ قَالَ «فَارْجِعْ إِلَيْهِنَّ فَإِنْ أَبْيَنَ فَاحْثُ فِي أَفْوَاهِهِنَّ التُّرَابَ» قَالَتْ عَائِشَةُ فَقُلْتُ فِي نَفْسِي لِلرَّجُلِ أَبْعَدَكَ اللَّهُ إِنِّي لَأَعْلَمُ مَا أَنْتَ بِمُطِيعٍ لِرَسُولِ اللَّهِ ﷺ وَمَا تَرَكْتَ نَفْسَكَ حَتَّى عَرَفْتَ إِنَّكَ لَا تَسْتَطِيعُ أَنْ تَحْثِيَ فِي أَفْوَاهِهِنَّ التُّرَابَ

    ✧ When news of Ja'far's death came to him, we recognized sadness in the face of the Messenger of Allah ﷺ. Someone entered upon him and said, 'O Messenger of Allah, the women have overcome us or defeated us.' He said, 'Go back to them and silence them.' He went, then came back to him, and he sent him back three times. He said, 'Go back to them, and if they refuse, throw dust in their mouths.' Aisha said, 'I said to myself about the man: May Allah distance you. I know that you are not going to obey the Messenger of Allah ﷺ, and you will not leave yourself until you know you cannot throw dust in their mouths.'

54. al-Mustadrak (al-Hakim) 4350Sahih

    «مَا احْتَذَى النِّعَالَ وَلَا انْتَعَلَ وَلَا رَكِبَ الْمَطَايَا بَعْدَ رَسُولِ اللَّهِ ﷺ أَفْضَلُ مِنْ جَعْفَرِ بْنِ أَبِي طَالِبٍ

    ✧ No one after the Messenger of Allah ﷺ wore sandals, put on sandals, or rode mounts better than Ja'far b. Abi Talib.

55. al-Mustadrak (al-Hakim) 4351Weak

    لَمَّا اشْتَدَّ جَزَعُ أَصْحَابِ رَسُولِ اللَّهِ ﷺ عَلَى مَنْ قُتِلَ يَوْمَ مُؤْتَةَ قَالَ رَسُولُ اللَّهِ ﷺ «لَيُدْرِكَنَّ الدَّجَّالُ قَوْمًا مِثْلَكُمْ أَوْ خَيْرًا مِنْكُمْ ثَلَاثَ مَرَّاتٍ وَلَنْ يَخْزِيَ اللَّهُ أُمَّةً أَنَا أَوَّلُهَا وَعِيسَى ابْنُ مَرْيَمَ آخِرُهَا»

    ✧ When the grief of the companions of the Messenger of Allah ﷺ over those killed on the day of Mu'ta became severe, the Messenger of Allah ﷺ said three times: 'The Dajjal will certainly encounter a people like you or better than you, and Allah will never disgrace a nation of which I am the first and Isa b. Maryam is the last.'

56. al-Mustadrak (al-Hakim) 4352Sahih

    السَّلَامُ عَلَيْكَ يَا ابْنَ ذِي الْجَنَاحَيْنِ

    ✧ Peace be upon you, O son of the two-winged one.

57. al-Mustadrak (al-Hakim) 4353Sahih

    أُغْمِيَ عَلَى عَبْدِ اللَّهِ بْنِ رَوَاحَةَ فَجَعَلَتْ أُخْتُهُ عَمْرَةُ تَبْكِي وَا أُخَيَّاهُ وَا كَذَا وَا كَذَا تُعَدِّدُ عَلَيْهِ فَقَالَ حِينَ أَفَاقَ مَا قُلْتِ شَيْئًا إِلَّا قِيلَ لِي أَنْتَ كَذَلِكَ

    ✧ Abdullah b. Rawaha fainted, and his sister Amra began weeping, saying, 'O my brother, O such and such,' enumerating his qualities. When he regained consciousness, he said, 'You did not say anything except that it was said to me: You are like that.'

58. al-Mustadrak (al-Hakim) 4354Sahih

    «لَقَدِ انْدَقَّ فِي يَدِي يَوْمَ مُؤْتَةَ تِسْعَةُ أَسْيَافٍ فَمَا بَقِيَ فِي يَدِي إِلَّا صَفِيحَةٌ يَمَانِيَةٌ»

    ✧ «On the day of Mu'ta, nine swords were broken in my hand, and nothing remained in my hand except a Yemeni blade.»

59. al-Mustadrak (al-Hakim) 4355Sahih

    أَنَّهَا قَالَتْ لِامْرَأَةِ سَلَمَةَ بْنِ هِشَامِ بْنِ الْمُغِيرَةِ «مَا لِي لَا أَرَى سَلَمَةَ يَحْضُرُ الصَّلَاةَ مَعَ رَسُولِ اللَّهِ ﷺ وَمَعَ الْمُسْلِمِينَ؟» قَالَتْ وَاللَّهِ مَا يَسْتَطِيعُ أَنْ يَخْرُجَ كُلَّمَا خَرَجَ صَاحَ بِهِ النَّاسُ يَا فَرَّارُ أَفَرَرْتُمْ فِي سَبِيلِ اللَّهِ ﷻ حَتَّى قَعَدَ فِي بَيْتِهِ فَمَا يَخْرُجُ وَكَانَ فِي غَزْوَةِ مُؤْتَةَ مَعَ خَالِدِ بْنِ الْوَلِيدِ

    ✧ She said to the wife of Salama b. Hisham b. al-Mughira: «Why do I not see Salama attending the prayer with the Messenger of Allah ﷺ and with the Muslims?» She said: By Allah, he is not able to go out. Whenever he goes out, the people shout at him: O runaway, did you flee in the cause of Allah ﷻ? So he stayed in his house and does not go out. He was in the expedition of Mu'ta with Khalid b. al-Walid.

60. al-Mustadrak (al-Hakim) 4356No grade recorded

    لَقَدْ كَانَ بَيْنِي وَبَيْنَ ابْنِ عَمٍّ لِي كَلَامٌ فَقَالَ إِلَّا فِرَارَكَ يَوْمَ مُؤْتَةَ فَمَا دَرَيْتُ أَيَّ شَيْءٍ أَقُولُ لَهُ

    ✧ There was an argument between me and a cousin of mine, and he said: Except for your fleeing on the day of Mu'ta. I did not know what to say to him.

61. al-Mustadrak (al-Hakim) 4357Sahih

    «بَعَثَ رَسُولُ اللَّهِ ﷺ عَمْرَو بْنَ الْعَاصِ فِي غَزْوَةِ ذَاتِ السَّلَاسِلِ وَفِيهِمْ أَبُو بَكْرٍ وَعُمَرُ فَلَمَّا انْتَهَوْا إِلَى مَكَانِ الْحَرْبِ أَمَرَهُمْ عَمْرٌو أَنْ لَا يُنَوِّرُوا نَارًا فَغَضِبَ عُمَرُ وَهَمَّ أَنْ يَنَالَ مِنْهُ فَنَهَاهُ أَبُو بَكْرٍ وَأَخْبَرَهُ أَنَّهُ لَمْ يَسْتَعْمِلْهُ رَسُولُ اللَّهِ ﷺ عَلَيْكَ إِلَّا لِعِلْمِهِ بِالْحَرْبِ فَهَدَأَ عَنْهُ عُمَرُ

    ✧ «The Messenger of Allah ﷺ sent 'Amr b. al-'As on the expedition of Dhat al-Salasil, and among them were Abu Bakr and 'Umar. When they reached the place of fighting, 'Amr ordered them not to light a fire. 'Umar became angry and wanted to take him to task, but Abu Bakr forbade him and told him that the Messenger of Allah ﷺ had not appointed him over you except because of his knowledge of war. So 'Umar calmed down.»

62. al-Mustadrak (al-Hakim) 4358Abu Dawud silent

    «كَانَ الْفَتْحُ لِثَلَاثَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ» سكت عنه الذهبي في التلخيص

    ✧ «The conquest was on the thirteenth of Ramadan.»

63. al-Mustadrak (al-Hakim) 4359Sahih

    مَضَى رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ عَامَ الْفَتْحِ حَتَّى نَزَلَ مَرَّ الظَّهْرَانِ فِي عَشَرَةِ آلَافٍ مِنَ الْمُسْلِمِينَ فَسَبَّعَتْ سُلَيْمٌ وَأَلَّفَتْ مُزَيْنَةُ وَفِي كُلِّ الْقَبَائِلِ عَدَدٌ وَإِسْلَامٌ وَأَوْعَبَ مَعَ رَسُولِ اللَّهِ ﷺ الْمُهَاجِرُونَ وَالْأَنْصَارُ فَلَمْ يَتَخَلَّفْ عَنْهُ مِنْهُمْ أَحَدٌ وَقَدْ عَمِيَتِ الْأَخْبَارُ عَلَى قُرَيْشٍ فَلَا يَأْتِيَهُمْ خَبَرُ رَسُولِ اللَّهِ ﷺ وَلَا يَدْرُونَ مَا هُوَ صَانِعٌ وَكَانَ أَبُو سُفْيَانُ بْنُ الْحَارِثِ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ قَدْ لَقِيَا رَسُولَ اللَّهِ ﷺ ثَنِيَّةَ الْعِقَابِ فِيمَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَالْتَمَسَا الدُّخُولَ عَلَيْهِ فَكَلَّمَتْهُ أُمُّ سَلَمَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ ابْنُ عَمِّكَ وَابْنُ عَمَّتِكَ وَصِهْرُكِ فَقَالَ «لَا حَاجَةَ لِي فِيهِمَا أَمَّا ابْنُ عَمِّي فَهَتَكَ عِرْضِي وَأَمَّا ابْنُ عَمَّتِي وَصِهْرِي فَهُوَ الَّذِي قَالَ لِي بِمَكَّةَ مَا قَالَ» فَلَمَّا خَرَجَ الْخَبَرُ إِلَيْهِمَا بِذَلِكَ وَمَعَ أَبِي سُفْيَانَ بْنِ الْحَارِثِ ابْنٌ لَهُ فَقَالَ وَاللَّهِ لَيَأَذْنَنَّ رَسُولُ ﷺ أَوْ لَآخُذَنَّ بِيَدِ ابْنِي هَذَا ثُمَّ لَنَذْهَبَنَّ فِي الْأَرْضِ حَتَّى نَمُوتَ عَطَشًا أَوْ جُوعًا فَلَمَّا بَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ رَقَّ لَهُمَا فَدَخَلَا عَلَيْهِ فَأَنْشَدَهُ أَبُو سُفْيَانَ قَوْلَهُ فِي إِسْلَامِهِ وَاعْتِذَارِهِ مِمَّا كَانَ مَضَى فِيهِ فَقَالَ [البحر الطويل] لَعَمْرُكَ إِنِّي يَوْمَ أَحْمِلُ رَايَةً لِتَغْلِبَ خَيْلُ اللَّاتِ خَيْلَ مُحَمَّدِ لَكَا لِمُدْلِجِ الْحَيْرَانُ أَظْلَمَ لَيْلَةً فَهَذَا أَوَانُ الْحَقِّ أَهْدِي وَأَهْتَدِي فَقُلْ لِثَقِيفٍ لَا أُرِيدُ قِتَالَكُمْ وَقُلْ لِثَقِيفٍ تِلْكَ عِنْدِي فَاوْعَدِي هَدَانِي هَادٍ غَيْرَ نَفْسِي وَدَلَّنِي إِلَى اللَّهِ مَنْ طَرَدْتُ كُلَّ مَطْرَدِ أَفِرُّ سَرِيعًا جَاهِدًا عَنْ مُحَمَّدٍ وَأَدَّعِي وَلَوْ لَمْ أَنْتَسِبْ لِمُحَمَّدِ هُمْ عُصْبَةُ مَنْ لَمْ يَقُلْ بِهَواهُمْ وَإِنْ كَانَ ذَا رَأْيٍ يُلِمْ وَيُفَنَّدِ أُرِيدُ لِأَرِضِيَهُمْ وَلَسْتُ بِلَافِظٍ مَعَ الْقَوْمِ مَا لَمْ أُهْدَ فِي كُلِّ مَقْعَدِ فَمَا كُنْتُ فِي الْجَيْشِ الَّذِي نَالَ عَامِرًا وَلَا كَلَّ عَنْ خَيْرٍ لِسَانِي وَلَا يَدِي قَبَائِلُ جَاءَتْ مِنْ بِلَادٍ بَعِيدَةٍ تَوَابِعُ جَاءَتْ مِنْ سِهَامٍ وَسُرْدَدِ وَإِنَّ الَّذِي أَخَرَجْتُمْ وَشَتَمْتُمْ سَيَسْعَى لَكُمْ سَعْيَ امْرِئٍ غَيْرِ قَعْدَدِ قَالَ فَلَمَّا أَنْشَدَ رَسُولَ اللَّهِ ﷺ إِلَى اللَّهِ مَنْ طُرِدْتُ كُلَّ مَطْرَدِ ضَرَبَ رَسُولُ اللَّهِ ﷺ فِي صَدْرِهِ فَقَالَ «أَنْتَ طَرَدْتَنِي كُلَّ مَطْرَدِ» قَالَ ابْنُ إِسْحَاقَ «مَاتَتْ أُمُّ رَسُولِ اللَّهِ ﷺ بِالْأَبْوَاءِ وَهِيَ تَزُورُ خَوَالَهَا مِنْ بَنِي النَّجَّارِ»

    ✧ The Messenger of Allah ﷺ and his companions proceeded in the year of the conquest until he camped at Marr al-Zahran with ten thousand Muslims. Sulaym numbered seven hundred, Muzayna one thousand, and in every tribe there was a number and Islam. The Muhajirun and the Ansar all went out with the Messenger of Allah ﷺ, and not one of them stayed behind. The news had become hidden from Quraysh, so no report about the Messenger of Allah ﷺ came to them, and they did not know what he was doing. Abu Sufyan b. al-Harith and 'Abd Allah b. Abi Umayya b. al-Mughira had met the Messenger of Allah ﷺ at Thaniyyat al-'Iqab, between Makkah and Madinah, and they sought permission to enter upon him. Umm Salama spoke to him and said: O Messenger of Allah, your paternal cousin and your maternal cousin and your brother-in-law. He said: «I have no need of them. As for my paternal cousin, he violated my honor, and as for my maternal cousin and brother-in-law, he is the one who said to me in Makkah what he said.» When the news of that reached them, and Abu Sufyan b. al-Harith had a son with him, he said: By Allah, either the Messenger of Allah ﷺ will give permission, or I will take my son by the hand and we will go into the land until we die of thirst or hunger. When that reached the Messenger of Allah ﷺ, he felt compassion for them, so they entered upon him. Abu Sufyan recited to him his poem about his Islam and his apology for what had passed, and he said: [al-tawil] By your life, on the day I carry a banner, for the horses of al-Lat to overcome the horses of Muhammad, I am like a confused night traveler in the darkness of night, but this is the time of truth, I am guided and I guide. Say to Thaqif: I do not want to fight you, and say to Thaqif: that is with me, so make threats. A guide other than myself guided me, and led me to Allah the one whom I drove away with every driving. I flee swiftly, striving away from Muhammad, and I claim, even if I were not related to Muhammad. They are a band whose desires no one opposes, even if he has sound opinion, he is blamed and deemed weak. I seek to please them, and I am not one to utter with the people what I am not guided to in every sitting. I was not in the army that reached 'Amir, nor did my tongue or hand fall short of good. Tribes came from distant lands, followers came from Siham and Surdad. Indeed the one whom you expelled and reviled will strive for you like a man who is not lowly. He said: When he recited to the Messenger of Allah ﷺ "to Allah the one whom I drove away with every driving," the Messenger of Allah ﷺ struck his chest and said: «You drove me away with every driving.» Ibn Ishaq said: «The mother of the Messenger of Allah ﷺ died at al-Abwa' while she was visiting her maternal uncles from Banu al-Najjar.»

64. al-Mustadrak (al-Hakim) 4360Sahih

    لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ اخْتَبَأَ عَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ عِنْدَ عُثْمَانَ بْنِ عَفَّانَ فَجَاءَ بِهِ حَتَّى أَوْقَفَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ بَايِعْ عَبْدَ اللَّهِ فَرَفَعَ رَأْسَهُ فَنَظَرَ إِلَيْهِ ثَلَاثًا ثُمَّ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ «أَمَا كَانَ فِيكُمْ رَجُلٌ رُشَيْدٌ يَقُومُ إِلَى هَذَا حِينَ رَآنِي كَفَفْتُ يَدِي عَنْ بَيْعَتِهِ فَيَقْتُلُهُ؟» فَقَالُوا مَا نَدْرِي يَا رَسُولَ اللَّهِ مَا فِي نَفْسِكَ أَلَا أَوْمَأْتَ إِلَيْنَا بِعَيْنِكَ؟ فَقَالَ «إِنَّهُ لَا يَنْبَغِي لِنَبِيٍّ أَنْ تَكُونَ لَهُ خَائِنَةُ الْأَعْيُنِ»

    ✧ On the day of the conquest of Makkah, 'Abd Allah b. Sa'd b. Abi Sarh hid with 'Uthman b. 'Affan, who brought him and made him stand before the Prophet ﷺ and said: O Messenger of Allah, accept the pledge of 'Abd Allah. He raised his head and looked at him three times, then he turned to his companions and said: «Was there not among you a righteous man who would stand up to this one when he saw me holding back my hand from his pledge and kill him?» They said: We do not know, O Messenger of Allah, what is in your heart. Could you not have signaled to us with your eye? He said: «It is not fitting for a prophet to have a treacherous eye.»

65. al-Mustadrak (al-Hakim) 4361Sahih

    «كَانَ عَبْدُ اللَّهِ بْنُ أَبِي سَرْحٍ يَكْتُبُ لِرَسُولِ اللَّهِ ﷺ فَلَحِقَ بِالْكُفَّارِ فَأَمَرَ بِهِ رَسُولُ اللَّهِ ﷺ أَنْ يُقْتَلَ فَاسْتَجَارَ لَهُ عُثْمَانُ فَأَجَارَهُ رَسُولُ اللَّهِ ﷺ» صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ على شرط البخاري

    ✧ «'Abd Allah b. Abi Sarh used to write for the Messenger of Allah ﷺ, then he joined the disbelievers. The Messenger of Allah ﷺ ordered that he be killed, but 'Uthman sought protection for him, and the Messenger of Allah ﷺ granted him protection.»

66. al-Mustadrak (al-Hakim) 4362No grade recorded

    «نَزَلَتْ فِي عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ» {وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ} [الأنعام 93] فَلَمَّا «دَخَلَ رَسُولُ اللَّهِ ﷺ مَكَّةَ فَرَّ إِلَى عُثْمَانَ بْنِ عَفَّانَ وَكَانَ أَخَاهُ مِنَ الرَّضَاعَةِ فَغَيِّبَهُ عِنْدَهُ حَتَّى اطْمَأَنَّ أَهْلُ مَكَّةَ ثُمَّ أَتَى بِهِ رَسُولَ اللَّهِ ﷺ فَاسْتَأْمَنَ»

    ✧ «It was revealed about 'Abd Allah b. Abi Sarh: {And who is more unjust than one who invents a lie against Allah or says: It was revealed to me, while nothing was revealed to him, and who says: I will send down the like of what Allah has sent down} [al-An'am: 93]. When the Messenger of Allah ﷺ entered Makkah, he fled to 'Uthman b. 'Affan, who was his foster brother, and 'Uthman hid him until the people of Makkah became calm, then he brought him to the Messenger of Allah ﷺ and sought amnesty for him.»

67. al-Mustadrak (al-Hakim) 4363No grade recorded

    لَمَّا كَانَ عَامُ الْفَتْحِ وَنَزَلَ رَسُولُ اللَّهِ ﷺ ذَا طُوًى قَالَ أَبُو قُحَافَةَ لَابْنَةٍ لَهُ وَكَانَتْ أَصْغَرَ وَلَدِهِ أَيْ بُنَيَّةُ أَشْرِفِي بِي عَلَى أَبِي قُبَيْسٍ وَقَدْ كُفَّ بَصَرُهُ فَأَشْرَفْتُ بِهِ عَلَيْهِ فَقَالَ أَيْ بُنَيَّةُ مَاذَا تَرَيْنَ؟ قَالَتْ أَرَى سَوَادًا مُجْتَمِعًا وَأَرَى رَجُلًا يَسْرِي بَيْنَ يَدَيْ ذَلِكَ السَّوَادِ مُقْبِلًا فَقَالَ تِلْكَ الْخَيْلُ يَا بُنَيَّةُ ثُمَّ قَالَ مَاذَا تَرَيْنَ؟ قَالَتْ أَرَى السَّوَادَ قَدِ انْتَشَرَ فَقَالَ إِذًا وَاللَّهِ دُفِعَتِ الْخَيْلُ فَأَسْرِعِي بِي إِلَى بَيْتِي فَخَرَجْتُ سَرِيعًا حَتَّى إِذَا هَبَطْتُ بِهِ إِلَى الْأَبْطَحِ وَكَانَ فِي عُنُقِهَا طَوْقٌ لَهَا مِنْ وَرِقٍ فَاقْتَطَعَهُ إِنْسَانٌ مِنْ عُنُقِهَا فَلَمَّا دَخَلَ رَسُولُ اللَّهِ ﷺ الْمَسْجِدَ خَرَجَ أَبُو بَكْرٍ حَتَّى جَاءَ بِأَبِيهِ يَقُودُهُ فَلَمَّا رَآهُ رَسُولُ اللَّهِ ﷺ قَالَ «هَلَّا تَرَكْتَ الشَّيْخَ فِي بَيْتِهِ حَتَّى أَجِيئَهُ» فَقَالَ يَمْشِي هُوَ إِلَيْكَ يَا رَسُولَ اللَّهِ أَحَقُّ مِنْ أَنْ تَمْشِيَ إِلَيْهِ فَأَجْلَسَهُ بَيْنَ يَدَيْهِ ثُمَّ مَسَحَ رَسُولُ اللَّهِ ﷺ صَدْرَهُ وَقَالَ «أَسْلِمْ تَسْلَمْ» فَأَسْلَمَ ثُمَّ قَامَ أَبُو بَكْرٍ فَأَخَذَ بِيَدِ أُخْتِهِ فَقَالَ أَنْشُدُ بِاللَّهِ وَالْإِسْلَامِ طَوْقَ أُخْتِي فَوَاللَّهِ مَا جَاءَ بِهِ أَحَدٌ ثُمَّ قَالَ الثَّانِيَةَ أَنْشُدُ بِاللَّهِ وَالْإِسْلَامِ طَوْقَ أُخْتِي فَمَا جَاءَ بِهِ أَحَدٌ فَقَالَ يَا أُخَيَّةُ احْتَسِبِي طَوْقَكِ فَوَاللَّهِ إِنَّ الْأَمَانَةَ فِي النَّاسِ لَقَلِيلٌ

    ✧ In the year of the conquest, when the Messenger of Allah ﷺ camped at Dhu Tuwa, Abu Quhafa said to a daughter of his, who was the youngest of his children: O my little daughter, help me to look over Abu Qubays, for his sight had failed. So she helped him to look over it, and he said: O my little daughter, what do you see? She said: I see a gathered black mass, and I see a man moving in front of that black mass, approaching. He said: Those are the horses, my little daughter. Then he said: What do you see? She said: I see the black mass has spread out. He said: Then, by Allah, the horses have been driven forward, so hurry with me to my house. She went quickly, and when she descended with him to al-Abtah, she had a necklace of silver on her neck, and a person snatched it from her neck. When the Messenger of Allah ﷺ entered the mosque, Abu Bakr went out and brought his father, leading him. When the Messenger of Allah ﷺ saw him, he said: «Why did you not leave the old man in his house until I came to him?» He said: He walking to you, O Messenger of Allah, is more appropriate than you walking to him. So he seated him before him, then the Messenger of Allah ﷺ wiped his chest and said: «Submit, and you will be safe.» So he submitted. Then Abu Bakr stood up and took his sister by the hand and said: I adjure you by Allah and Islam, the necklace of my sister. By Allah, no one brought it. Then he said a second time: I adjure you by Allah and Islam, the necklace of my sister. No one brought it. He said: O my little sister, consider your necklace as a loss, for by Allah, trustworthiness among people is indeed scarce.

68. al-Mustadrak (al-Hakim) 4364Sahih

    كُنَّا بِمَمَرِّ النَّاسِ فَتُحَدِّثُنَا الرُّكْبَانُ فَنَسْأَلُهُمْ مَا هَذَا الْأَمْرُ وَمَا لِلنَّاسِ فَيَقُولُونَ نَبِيٌّ يَزْعُمُ أَنَّ اللَّهَ تَعَالَى أَرْسَلَهُ وَأَنَّ اللَّهَ أَوْحَى إِلَيْهِ كَذَا وَكَذَا وَكَانَتِ الْعَرَبُ تَلُومُ بِإِسْلَامِهَا الْفَتْحَ وَيَقُولُونَ أَنْظِرُوهُ فَإِنْ ظَهَرَ فَهُوَ نَبِيٌّ فَصَدِّقُوهُ فَلَمَّا كَانَ بَعْدَ وَقْعَةِ الْفَتْحِ بَادَرَ كُلُّ قَوْمٍ بِإِسْلَامِهِمْ إِلَى رَسُولِ اللَّهِ ﷺ فَقَدِمَ فَأَقَامَ عِنْدَهُ كَذَا وَكَذَا ثُمَّ جَاءَ مِنْ عِنْدِهِ فَتَلَقَّيْنَاهُ فَقَالَ جِئْتُكُمْ مِنْ عِنْدِ رَسُولِ اللَّهِ ﷺ حَقًّا وَإِنَّهُ «يَأْمُرُكُمْ بِكَذَا وَكَذَا فَإِذَا حَضَرَتِ الصَّلَاةُ فَلْيُؤَذِّنْ أَحَدُكُمْ وَلْيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا» فَنَظَرُوا فَلَمْ يَجِدُوا أَكْثَرَ قُرْآنًا مِنِّي فَقَدَّمُونِي وَأَنَا ابْنُ سَبْعِ سِنِينَ أَوْ سِتِّ سِنِينَ فَكُنْتُ أُصَلِّي فَإِذَا سَجَدْتُ تَقَلَّصَتْ بُرْدَتِي عَلَيَّ قَالَ تَقُولُ امْرَأَةٌ مِنَ الْحَيِّ غَطُّوا عَنَّا اسْتَ قَارِئِكُمْ قَالَ فَكُسِيتُ مُعَقَّدَةً مِنْ مُعَقَّدَاتِ الْيَمَنِ بِسِتَّةِ دَرَاهِمَ أَوْ سَبْعَةٍ فَمَا فَرِحْتُ بِشَيْءٍ كَفَرَحِي بِذَلِكَ

    ✧ We were at a passage of people, and the riders would tell us, so we asked them: What is this matter and what is with the people? They said: A prophet who claims that Allah Almighty sent him, and that Allah revealed to him such and such. The Arabs were waiting for the conquest to accept Islam, and they used to say: Wait for him; if he prevails, then he is a prophet, so believe him. After the event of the conquest, every people hastened to accept Islam to the Messenger of Allah ﷺ. He came and stayed with him for such and such, then he came from him, and we met him. He said: I have come to you from the Messenger of Allah ﷺ truly, and he «commands you with such and such. When the prayer is due, let one of you give the adhan, and let the one among you with the most Qur'an lead you.» They looked and did not find anyone with more Qur'an than me, so they put me forward, and I was a boy of seven or six years. I used to pray, and when I prostrated, my cloak would become tight on me. He said: A woman from the tribe said: Cover from us the private part of your reciter. He said: So I was given a Yemeni garment with knots for six or seven dirhams, and I was never happier with anything than I was with that.

69. al-Mustadrak (al-Hakim) 4365No grade recorded

    «دَخَلَ رَسُولُ اللَّهِ ﷺ مَكَّةَ يَوْمَ الْفَتْحِ وَذَقْنُهُ عَلَى رَحْلِهِ مُتَخَشِّعًا»

    ✧ «The Messenger of Allah ﷺ entered Makkah on the day of the conquest with his chin on his saddle, humbly.»

70. al-Mustadrak (al-Hakim) 4366Sahih

    أَنَّ رَجُلًا كَلَّمَ النَّبِيَّ ﷺ يَوْمَ الْفَتْحِ فَأَخَذَتْهُ الرِّعْدَةُ فَقَالَ النَّبِيُّ ﷺ «هَوِّنْ عَلَيْكَ فَإِنَّمَا أَنَا ابْنُ امْرَأَةٍ مِنْ قُرَيْشٍ كَانَتْ تَأْكُلُ الْقَدِيدَ»

    ✧ A man spoke to the Prophet ﷺ on the Day of the Conquest, and trembling seized him. The Prophet ﷺ said, “Calm down, for I am only the son of a woman of Quraysh who used to eat dried meat.”

71. al-Mustadrak (al-Hakim) 4367Sahih

    نَدَبَ رَسُولُ اللَّهِ ﷺ يَوْمَ حُنَيْنٍ الْأَنْصَارَ فَقَالَ «يَا مَعْشَرَ الْأَنْصَارِ» فَأَجَابُوهُ لَبَّيْكَ بِأَبِينَا أَنْتَ وَأُمِّنَا يَا رَسُولَ اللَّهِ قَالَ «أَقْبِلُوا بِوُجُوهِكُمْ إِلَى اللَّهِ وَإِلَى رَسُولِهِ يُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ» فَأَقْبَلُوا وَلَهُمْ حُنَيْنٌ حَتَّى أَحْدَقُوا بِهِ كَبْكَبَةً تُحَاكُ مَنَاكِبُهُمْ يُقَاتِلُونَ حَتَّى هَزَمَ اللَّهُ الْمُشْرِكِينَ

    ✧ On the day of Hunayn, the Messenger of Allah ﷺ called upon the Ansar, saying, “O company of Ansar!” They responded, “At your service, may our fathers and mothers be your ransom, O Messenger of Allah.” He said, “Turn your faces to Allah and to His Messenger; He will admit you into gardens beneath which rivers flow.” So they advanced, with a fervor like Hunayn, until they surrounded him in a dense throng, their shoulders pressing together, fighting until Allah defeated the polytheists.

72. al-Mustadrak (al-Hakim) 4368Sahih

    الْتَقَى يَوْمَ حُنَيْنٍ أَهْلُ مَكَّةَ وَأَهْلُ الْمَدِينَةِ وَاشْتَدَّ الْقِتَالُ فَوَلُّوا مُدْبِرِينَ فَنَدَبَ رَسُولُ اللَّهِ ﷺ الْأَنْصَارَ فَقَالَ «يَا مَعْشَرَ الْمُسْلِمِينَ أَنَا رَسُولُ اللَّهِ» فَقَالُوا إِلَيْكَ وَاللَّهِ جِئْنَا فَنَكَّسُوا رُءُوسَهُمْ ثُمَّ قَاتَلُوا حَتَّى فَتَحَ اللَّهُ عَلَيْهِمْ

    ✧ On the day of Hunayn, the people of Makkah and the people of Madinah met, and the fighting intensified, and they turned back in retreat. The Messenger of Allah ﷺ called upon the Ansar, saying, “O company of Muslims, I am the Messenger of Allah.” They said, “To you, by Allah, we have come.” So they bowed their heads and fought until Allah granted them victory.

73. al-Mustadrak (al-Hakim) 4369Sahih

    أَنَّ رَسُولَ اللَّهِ ﷺ سَارَ إِلَى حُنَيْنٍ لَمَّا فَرَغَ مِنْ فَتْحِ مَكَّةَ جَمَعَ مَالِكَ بْنَ عَوْفٍ النَّصْرِيَّ مِنْ بَنِي نَصْرٍ وَجُشَمَ وَمِنْ سَعْدِ بْنِ بَكْرٍ وأَوْزَاعَ مِنْ بَنِي هِلَالٍ وَنَاسًا مِنْ بَنِي عَمْرِو بْنِ عَاصِمِ بْنِ عَوْفِ بْنِ عَامِرٍ وَأَوْزَعَتْ مَعَهُمُ الْأَحْلَافُ مِنْ ثَقِيفٍ وَبَنُو مَالِكٍ ثُمَّ سَارَ بِهِمْ إِلَى رَسُولِ اللَّهِ ﷺ وَسَارَ مَعَ الْأَمْوَالِ وَالنِّسَاءِ وَالْأَبْنَاءِ فَلَمَّا سَمِعَ بِهِمْ رَسُولُ اللَّهِ ﷺ بَعَثَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي حَدْرَدٍ الْأَسْلَمِيَّ فَقَالَ «اذْهَبْ فَادْخُلْ بِالْقَوْمِ حَتَّى تَعْلَمَ لَنَا مِنْ عِلْمِهِمْ» فَدَخَلَ فَمَكَثَ فِيهِمْ يَوْمًا أَوْ يَوْمَيْنِ ثُمَّ أَقْبَلَ فَأَخْبَرَهُ الْخَبَرَ فَقَالَ رَسُولُ اللَّهِ ﷺ لِعُمَرَ بْنِ الْخَطَّابِ أَلَا تَسْمَعُ مَا يَقُولُ ابْنُ أَبِي حَدْرَدٍ؟ فَقَالَ عُمَرُ كَذَبَ ابْنُ أَبِي حَدْرَدٍ فَقَالَ ابْنُ أَبِي حَدْرَدٍ إِنْ كَذَّبْتَنِي فَرُبَّمَا كَذَّبْتَ مَنْ هُوَ خَيْرٌ مِنِّي فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَلَا تَسْمَعُ مَا يَقُولُ ابْنُ أَبِي حَدْرَدٍ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «قَدْ كُنْتَ يَا عُمَرُ ضَالًّا فَهَدَاكَ اللَّهُ ﷻ» ثُمَّ بَعَثَ رَسُولُ اللَّهِ ﷺ إِلَى صَفْوَانَ بْنِ أُمَيَّةَ فَسَأَلَهُ أَدْرَاعًا مِائَةَ دِرْعٍ وَمَا يُصْلِحُهَا مِنْ عِدَّتِهَا فَقَالَ أَغَصْبًا يَا مُحَمَّدُ؟ قَالَ «بَلْ عَارِيَةٌ مَضْمُونَةٌ حَتَّى نُؤَدِّيَهَا إِلَيْكَ» ثُمَّ خَرَجَ رَسُولُ اللَّهِ ﷺ سَائِرًا «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح

    ✧ When the Messenger of Allah ﷺ marched to Hunayn after completing the conquest of Makkah, Malik b. 'Awf al-Nasri gathered from Banu Nasr, and Jusham, and from Sa'd b. Bakr, and groups from Banu Hilal, and people from Banu 'Amr b. 'Asim b. 'Awf b. 'Amir, and the confederates from Thaqif and Banu Malik joined with them. Then he marched with them against the Messenger of Allah ﷺ, accompanied by wealth, women, and children. When the Messenger of Allah ﷺ heard of them, he sent 'Abd al-Rahman b. Abi Hadrad al-Aslami, saying, “Go and infiltrate the people so that you may learn for us something of their situation.” So he entered and stayed among them for a day or two, then returned and reported the news to him. The Messenger of Allah ﷺ said to 'Umar b. al-Khattab, “Do you not hear what Ibn Abi Hadrad says?” 'Umar said, “Ibn Abi Hadrad has lied.” Ibn Abi Hadrad said, “If you accuse me of lying, then you have often accused one better than me of lying.” 'Umar said, “O Messenger of Allah, do you not hear what Ibn Abi Hadrad says?” The Messenger of Allah ﷺ said, “You were astray, O 'Umar, and Allah guided you.” Then the Messenger of Allah ﷺ sent to Safwan b. Umayya and asked him for one hundred coats of mail and whatever equipment was needed for them. He said, “By force, O Muhammad?” He said, “Rather as a guaranteed loan, until we return them to you.” Then the Messenger of Allah ﷺ set out marching. [Sahih al-isnad, but they did not include it.] Sahih.

74. al-Mustadrak (al-Hakim) 4370No grade recorded

    عَنْ أَبِي سَلَّامٍ الْبَاهِلِيِّ صَاحِبِ رَسُولِ اللَّهِ ﷺ عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ أَخَذَ رَسُولُ اللَّهِ ﷺ يَوْمَ حُنَيْنٍ وَبَرَةً مِنْ جَنْبِ بَعِيرٍ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ إِنَّهُ لَا يَحِلُّ لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ قَدْرَ هَذِهِ إِلَّا الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخَيْطَ وَالْمَخِيطَ وَإِيَّاكُمْ وَالْغُلُولَ فَإِنَّهُ عَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ وَعَلَيْكُمْ بِالْجِهَادِ فِي سَبِيلِ اللَّهِ فَإِنَّهُ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ يُذْهِبُ اللَّهُ بِهِ الْهَمَّ وَالْغَمَّ»

    ✧ From Abu Sallam al-Bahili, a companion of the Messenger of Allah ﷺ, from 'Ubada b. al-Samit, who said: On the day of Hunayn, the Messenger of Allah ﷺ took a piece of camel hair from the side of a camel, then said, “O people, it is not lawful for me of what Allah has granted you as spoils even the amount of this, except the fifth, and the fifth is returned to you. So pay back the thread and the needle, and beware of misappropriation, for it is a disgrace upon its perpetrator on the Day of Resurrection. And upon you is jihad in the path of Allah, for it is a gate among the gates of Paradise by which Allah removes worry and grief.”

75. al-Mustadrak (al-Hakim) 4371Sahih

    حَاصَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ قَصْرَ الطَّائِفِ فَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ بَلَغَ بِسَهْمٍ فَلَهُ دَرَجَةٌ فِي الْجَنَّةِ» فَبَلَغْتُ يَوْمَئِذٍ سِتَّةَ عَشَرَ سَهْمًا صحيح

    ✧ We besieged the fortress of al-Ta'if with the Messenger of Allah ﷺ, and I heard the Messenger of Allah ﷺ say, “Whoever reaches the enemy with an arrow, for him is a degree in Paradise.” On that day I reached with sixteen arrows. Sahih.

76. al-Mustadrak (al-Hakim) 4372Sahih

    أَنَّ رَسُولَ اللَّهِ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ عُمْرَةُ الْحُدَيْبِيَةِ وَعُمْرَةُ الْقَضَاءِ مِنْ قَابِلٍ وَالثَّالِثَةُ مِنَ الْجِعْرَانَةِ وَالرَّابِعَةُ الَّتِي مَعَ حَجَّتِهِ

    ✧ The Messenger of Allah ﷺ performed four 'umrahs: the 'umrah of al-Hudaybiyya, the 'umrah of al-Qada' the following year, the third from al-Ji'irrana, and the fourth which was with his Hajj.

77. al-Mustadrak (al-Hakim) 4373No grade recorded

    لَمَّا سَارَ رَسُولُ اللَّهِ ﷺ إِلَى تَبُوكَ جَعَلَ لَا يَزَالُ يَتَخَلَّفُ الرَّجُلُ فَيَقُولُونَ يَا رَسُولَ اللَّهِ تَخَلَّفَ فُلَانٌ فَيَقُولُ «دَعُوهُ إِنْ يَكُ فِيهِ خَيْرٌ فَسَيُلْحِقُهُ اللَّهُ بِكُمْ وَإِنْ يَكُ غَيْرَ ذَلِكَ فَقَدْ أَرَاحَكُمُ اللَّهُ مِنْهُ» حَتَّى قِيلَ يَا رَسُولَ اللَّهِ تَخَلَّفَ أَبُو ذَرٍّ وَأَبْطَأَ بِهِ بَعِيرُهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «دَعُوهُ إِنْ يَكُ فِيهِ خَيْرٌ فَسَيُلْحِقُهُ اللَّهُ بِكُمْ وَإِنْ يَكُ غَيْرَ ذَلِكَ فَقَدْ أَرَاحَكُمُ اللَّهُ مِنْهُ» فَتَلَوَّمَ أَبُو ذَرٍّ عَلَى بَعِيرِهِ فَأَبْطَأَ عَلَيْهِ فَلَمَّا أَبْطَأَ عَلَيْهِ أَخَذَ مَتَاعَهُ فَجَعَلَهُ عَلَى ظَهْرِهِ فَخَرَجَ يَتْبَعُ رَسُولَ اللَّهِ ﷺ مَاشِيًا وَنَزَلَ رَسُولُ اللَّهِ ﷺ فِي بَعْضِ مَنَازِلِهِ وَنَظَرَ نَاظِرٌ مِنَ الْمُسْلِمِينَ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا رَجُلٌ يَمْشِي عَلَى الطَّرِيقِ فَقَالَ رَسُولُ اللَّهِ ﷺ «كُنْ أَبَا ذَرٍّ» فَلَمَّا تَأَمَّلَهُ الْقَوْمُ قَالُوا يَا رَسُولَ اللَّهِ هُوَ وَاللَّهِ أَبُو ذَرٍّ فَقَالَ رَسُولُ اللَّهِ ﷺ «رَحِمَ اللَّهُ أَبَا ذَرٍّ يَمْشِي وَحْدَهُ وَيَمُوتُ وَحْدَهُ وَيُبْعَثُ وَحْدَهُ» فَضَرَبَ الدَّهْرُ مِنْ ضَرْبَتِهِ وَسُيِّرَ أَبُو ذَرٍّ إِلَى الرَّبَذَةَ فَلَمَّا حَضَرَهُ الْمَوْتُ أَوْصَى امْرَأَتَهُ وَغُلَامَهُ إِذَا مُتُّ فَاغْسِلَانِي وَكَفِّنَانِي ثُمَّ احْمَلَانِي فَضَعَانِي عَلَى قَارِعَةِ الطَّرِيقِ فَأَوَّلُ رَكْبٍ يَمُرُّونَ بِكُمْ فَقُولُوا هَذَا أَبُو ذَرٍّ فَلَمَّا مَاتَ فَعَلُوا بِهِ كَذَلِكَ فَاطَّلَعَ رَكْبٌ فَمَا عَلِمُوا بِهِ حَتَّى كَادَتْ رَكَائِبُهُمْ تَطَأُ سَرِيرَهُ فَإِذَا ابْنُ مَسْعُودٍ فِي رَهْطٍ مِنْ أَهْلِ الْكُوفَةِ فَقَالُوا مَا هَذَا؟ فَقِيلَ جِنَازَةُ أَبِي ذَرٍّ فَاسْتَهَلَّ ابْنُ مَسْعُودٍ يَبْكِي فَقَالَ صَدَقَ رَسُولُ اللَّهِ ﷺ «يَرْحَمُ اللَّهُ أَبَا ذَرٍّ يَمْشِي وَحْدَهُ وَيَمُوتُ وَحْدَهُ وَيُبْعَثُ وَحْدَهُ» فَنَزَلَ فَوَلِيَهُ بِنَفْسِهِ حَتَّى أَجَنَّهُ فَلَمَّا قَدِمُوا الْمَدِينَةَ ذُكِرَ لِعُثْمَانَ قَوْلُ عَبْدِ اللَّهِ وَمَا وَلِيَ مِنْهُ

    ✧ When the Messenger of Allah ﷺ marched to Tabuk, a man would continually lag behind, and they would say, “O Messenger of Allah, so-and-so has lagged behind.” He would say, “Leave him. If there is good in him, Allah will cause him to catch up with you, and if it is otherwise, Allah has relieved you of him.” Until it was said, “O Messenger of Allah, Abu Dharr has lagged behind, and his camel delayed him.” The Messenger of Allah ﷺ said, “Leave him. If there is good in him, Allah will cause him to catch up with you, and if it is otherwise, Allah has relieved you of him.” Abu Dharr waited for his camel, but it delayed him. When it delayed him, he took his belongings and placed them on his back, and set out following the Messenger of Allah ﷺ on foot. The Messenger of Allah ﷺ dismounted at one of his halting places, and a Muslim lookout saw him and said, “O Messenger of Allah, this is a man walking on the road.” The Messenger of Allah ﷺ said, “Be Abu Dharr.” When the people examined him, they said, “O Messenger of Allah, by Allah, it is Abu Dharr.” The Messenger of Allah ﷺ said, “May Allah have mercy on Abu Dharr. He walks alone, dies alone, and will be resurrected alone.” Then time passed, and Abu Dharr was sent to al-Rabadha. When death approached him, he instructed his wife and his servant, “When I die, wash me and shroud me, then carry me and place me on the main road. The first riders who pass by you, say, 'This is Abu Dharr.'” When he died, they did that with him. A group of riders appeared and did not know of him until their mounts nearly trampled his bier. There was Ibn Mas'ud among a group of people from Kufa. They said, “What is this?” It was said, “The funeral of Abu Dharr.” Ibn Mas'ud burst into tears and said, “The Messenger of Allah ﷺ spoke the truth: 'May Allah have mercy on Abu Dharr. He walks alone, dies alone, and will be resurrected alone.'” So he dismounted and took charge of him personally until he buried him. When they arrived in Madinah, the words of 'Abdullah and what he had undertaken were mentioned to 'Uthman.

78. al-Mustadrak (al-Hakim) 4374No grade recorded

    عَنْ عَلِيٍّ؟ هَذَا بَيْتُ رَسُولِ اللَّهِ ﷺ فِي الْمَسْجِدِ وَهَذَا بَيْتُ عَلِيٍّ إِنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ أَبَا بَكْرٍ وَعُمَرَ بِبَرَاءَةٍ إِلَى أَهْلِ مَكَّةَ فَانْطَلَقَا فَإِذَا هُمَا بِرَاكِبٍ فَقَالَا مَنْ هَذَا؟ قَالَ أَنَا عَلِيٌّ يَا أَبَا بَكْرٍ هَاتِ الْكِتَابَ الَّذِي مَعَكَ قَالَ وَمَا لِي؟ قَالَ وَاللَّهِ مَا عَلِمْتُ إِلَّا خَيْرًا فَأَخَذَ عَلِيٌّ الْكِتَابَ فَذَهَبَ بِهِ وَرَجَعَ أَبُو بَكْرٍ وَعُمَرُ إِلَى الْمَدِينَةِ فَقَالَا مَا لَنَا يَا رَسُولَ اللَّهِ؟ قَالَ مَا لَكُمَا إِلَّا خَيْرٌ وَلَكِنْ قِيلَ لِي إِنَّهُ لَا يُبَلِّغُ عَنْكَ إِلَّا أَنْتَ أَوْ رَجُلٌ مِنْكَ

    ✧ From 'Ali? This is the house of the Messenger of Allah ﷺ in the mosque, and this is the house of 'Ali. The Messenger of Allah ﷺ sent Abu Bakr and 'Umar with Bara'a to the people of Makkah. They set out and met a rider. They said, “Who is this?” He said, “I am 'Ali. O Abu Bakr, give me the letter that is with you.” He said, “And what about me?” He said, “By Allah, I know nothing but good.” So 'Ali took the letter and went with it, and Abu Bakr and 'Umar returned to Madinah. They said, “What about us, O Messenger of Allah?” He said, “Nothing but good for you two, but it was said to me that none should convey from you except you or a man from your family.”

79. al-Mustadrak (al-Hakim) 4375No grade recorded

    «أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ أَبَا بَكْرٍ وَأَمَرَهُ أَنْ يُنَادِيَ بِهَؤُلَاءِ الْكَلِمَاتِ» فَاتَّبَعَهُ عَلِيًّا فَبَيْنَا أَبُو بَكْرٍ بِبَعْضِ الطَّرِيقِ إِذْ سَمِعَ رُغَاءَ نَاقَةِ رَسُولِ اللَّهِ ﷺ فَخَرَجَ أَبُو بَكْرٍ فَزِعًا فَظَنَّ أَنَّهُ رَسُولُ اللَّهِ ﷺ فَإِذَا عَلِيٌّ فَدَفَعَ إِلَيْهِ كِتَابَ رَسُولِ اللَّهِ ﷺ قَدْ أَمَّرَهُ عَلَى الْمَوْسِمِ وَأَمَّرَ عَلِيًّا أَنْ يُنَادِيَ بِهَؤُلَاءِ الْكَلِمَاتِ فَقَامَ عَلِيٌّ أَيَّامَ التَّشْرِيقِ فَنَادَى «إِنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ لَا يَحُجَّنَّ بَعْدَ الْعَامِ مُشْرِكٌ وَلَا يَطُوفَنَّ بِالْبَيْتِ عُرْيَانُ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ» فَكَانَ عَلِيٌّ يُنَادِي بِهَا فَإِذَا بُحَّ قَامَ أَبُو هُرَيْرَةَ فَنَادَى «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ وَقَدْ صَحَّتِ الرِّوَايَةُ عَنْ عَلِيٍّ بِشَرْحِ هَذَا النِّدَاءِ» صحيح

    ✧ The Messenger of Allah ﷺ sent Abu Bakr and commanded him to proclaim these words. Then 'Ali followed him. While Abu Bakr was on part of the road, he heard the grumbling of the camel of the Messenger of Allah ﷺ. Abu Bakr came out alarmed, thinking it was the Messenger of Allah ﷺ, but it was 'Ali. He handed over to him the letter of the Messenger of Allah ﷺ, which appointed him over the pilgrimage season, and 'Ali was commanded to proclaim these words. 'Ali stood during the days of Tashriq and proclaimed: “Allah is free from obligation to the polytheists, and His Messenger. So travel freely in the land for four months. No polytheist shall perform Hajj after this year, and no one shall circumambulate the House naked, and none shall enter Paradise except a believer.” 'Ali kept proclaiming it, and when his voice became hoarse, Abu Hurayra stood up and proclaimed. [Sahih al-isnad, but they did not include it. The narration from 'Ali has been authenticated with an explanation of this proclamation.] Sahih.

80. al-Mustadrak (al-Hakim) 4376Sahih

    سَأَلْنَا عَلِيًّا بِأَيِّ شَيْءٍ بُعِثْتَ فِي الْحَجَّةِ قَالَ بُعِثْتُ بِأَرْبَعٍ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَلَا يَجْتَمِعُ مُؤْمِنٌ وَكَافِرٌ فِي الْمَسْجِدِ الْحَرَامِ بَعْدَ عَامِهِمْ هَذَا وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ النَّبِيِّ ﷺ عَهْدٌ فَعَهْدُهُ إِلَى مُدَّتِهِ وَمَنْ لَمْ يَكُنْ لَهُ عَهْدٌ فَأَجَلُهُ أَرْبَعَةُ أَشْهُرٍ

    ✧ We asked 'Ali, “With what were you sent in the Hajj?” He said, “I was sent with four things: none shall enter Paradise except a believing soul, and no one shall circumambulate the House naked, and no believer and disbeliever shall gather in the Sacred Mosque after this year of theirs, and whoever had a treaty with the Prophet ﷺ, his treaty lasts until its term, and whoever had no treaty, his respite is four months.”

81. al-Mustadrak (al-Hakim) 4377Sahih

    سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ حِينَ جَاءَهُ رَسُولَا مُسَيْلِمَةَ الْكَذَّابِ بِكِتَابِهِ وَرَسُولُ اللَّهِ ﷺ يَقُولُ لَهُمَا «وَأَنْتُمَا تَقُولَانِ بِمِثْلِ مَا يَقُولُ؟» قَالَا نَعَمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَاللَّهِ لَوْلَا أَنَّ الرُّسُلَ لَا تُقْتَلُ لَضَرَبْتُ أَعْنَاقَكُمَا»

    ✧ I heard the Messenger of Allah ﷺ say when the two messengers of Musaylima the Liar came to him with his letter, and the Messenger of Allah ﷺ said to them, “Do you two say the like of what he says?” They said, “Yes.” The Messenger of Allah ﷺ said, “By Allah, were it not that messengers are not to be killed, I would strike your necks.”

82. al-Mustadrak (al-Hakim) 4378Sahih

    يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ هَا هُنَا قَوْمًا يَقْرَءُونَ مِنْ قِرَاءَةِ مُسَيْلِمَةَ فَقَالَ عَبْدُ اللَّهِ «أَكِتَابٌ غَيْرُ كِتَابِ اللَّهِ أَوْ رَسُولٌ غَيْرُ رَسُولِ اللَّهِ بَعْدَ فَشْوِ الْإِسْلَامِ؟» فَرَدَّهُ فَجَاءَ إِلَيْهِ بَعْدُ فَقَالَ يَا عَبْدَ اللَّهِ وَالَّذِي لَا إِلَهَ غَيْرُهُ أَنَّهُمْ فِي الدَّارِ لَيَقْرَءُونَ عَلَى قِرَاءَةِ مُسَيْلِمَةَ وَإِنَّ مَعَهُمْ لَمُصْحَفًا فِيهِ قِرَاءَةُ مُسَيْلِمَةَ وَذَلِكَ فِي زَمَانِ عُثْمَانَ فَقَالَ عَبْدُ اللَّهِ لَقَرَظَةَ وَكَانَ صَاحِبَ خَيْلٍ «انْطَلِقْ حَتَّى تُحِيطَ بِالدَّارِ فَتَأْخُذَ مَنْ فِيهَا» فَفَعَلَ فَأَتَاهُ بِثَمَانِينَ رَجُلًا فَقَالَ لَهُمْ عَبْدُ اللَّهِ «وَيْحَكُمْ أَكِتَابٌ غَيْرُ كِتَابِ اللَّهِ تَعَالَى أَوْ رَسُولٌ غَيْرُ رَسُولِ اللَّهِ؟» فَقَالُوا نَتُوبُ إِلَى اللَّهِ فَإِنَّا قَدْ ظَلَمْنَا فَتَرَكَهُمْ عَبْدُ اللَّهِ لَمْ يُقَاتِلْهُمْ وَسَيَّرَهُمْ إِلَى الشَّامِ غَيْرَ رَئِيسَهُمُ ابْنِ النَّوَّاحَةِ أَبَى أَنْ يَتُوبَ فَقَالَ عَبْدُ اللَّهِ لَقَرَظَةَ «اذْهَبْ فَاضْرِبْ عُنُقَهُ وَاطْرَحْ رَأْسَهُ فِي حِجْرِ أُمِّهِ فَإِنِّي أُرَاهَا قَدْ عَلِمَتْ فِعْلَهُ فَفَعَلَ» صحيح

    ✧ Yā Abā ʿAbd al-Raḥmān, there are people here who recite according to the recitation of Musaylima. ʿAbdullāh said: "Is there a book other than the Book of Allah, or a messenger other than the Messenger of Allah after the spread of Islam?" So he sent him back. Then he came to him later and said: "O ʿAbdullāh, by the One besides whom there is no god, they are in the house reciting according to the recitation of Musaylima, and they have a muṣḥaf containing the recitation of Musaylima." That was during the time of ʿUthmān. ʿAbdullāh said to Qaraẓa, who was a cavalry commander: "Go and surround the house and seize those inside." He did so and brought him eighty men. ʿAbdullāh said to them: "Woe to you! Is there a book other than the Book of Allah, exalted is He, or a messenger other than the Messenger of Allah?" They said: "We repent to Allah, for we have wronged ourselves." So ʿAbdullāh left them and did not fight them, and he sent them to Syria, except their leader Ibn al-Nawwāḥa, who refused to repent. ʿAbdullāh said to Qaraẓa: "Go and strike his neck and throw his head into his mother's lap, for I think she knew of his deed." So he did.

83. al-Mustadrak (al-Hakim) 4379Sahih

    أَتَى رَسُولَ اللَّهِ ﷺ مُسَيْلِمَةُ فَقَالَ لَهُ مُسَيْلِمَةُ تَشْهَدُ أَنِّي رَسُولُ اللَّهِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ هَذَا رَجُلٌ أُخِّرَ لِهَلَكَةِ قَوْمِهِ»

    ✧ Musaylima came to the Messenger of Allah ﷺ and said to him: "Do you testify that I am the Messenger of Allah?" The Messenger of Allah ﷺ said: "I believe in Allah and His messengers." Then the Messenger of Allah ﷺ said: "This is a man whose destruction has been delayed for the destruction of his people."

84. al-Mustadrak (al-Hakim) 4380Sahih

    بَعَثَ بَنُو سَعْدِ بْنِ بَكْرٍ ضِمَامَ بْنَ ثَعْلَبَةَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَدِمَ عَلَيْنَا فَأَنَاخَ بَعِيرَهُ عَلَى بَابِ الْمَسْجِدِ فَعَقَلَهُ ثُمَّ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ وَهُوَ فِي الْمَسْجِدِ جَالِسٌ مَعَ أَصْحَابِهِ فَقَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ قَالَ رَسُولُ اللَّهِ ﷺ أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ مُحَمَّدٌ؟ قَالَ «نَعَمْ» قَالَ يَا مُحَمَّدُ إِنِّي سَائِلُكَ وَمُغَلِّظٌ عَلَيْكَ فِي الْمَسْأَلَةِ فَلَا تَجِدَنَّ عَلَيَّ فِي نَفْسِكَ فَإِنِّي لَا أَجِدُ فِي نَفْسِي قَالَ «سَلْ عَمَّا بَدَا لَكَ» قَالَ أَنْشُدُكَ اللَّهَ إِلَهَكَ وَإِلَهَ مَنْ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ بَعَثَكَ إِلَيْنَا رَسُولًا؟ قَالَ «اللَّهُمَّ نَعَمْ» قَالَ أَنْشُدُكَ اللَّهَ إِلَهَكَ وَإِلَهَ مَنْ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ نَعْبُدَهُ وَلَا نُشْرِكَ بِهِ شَيْئًا وَأَنْ نَخْلَعَ هَذِهِ الْأَوْثَانَ وَالْأَنْدَادَ الَّتِي كَانَ آبَاؤُنَا يَعْبُدُونَ؟ فَقَالَ ﷺ اللَّهُمَّ «نَعَمْ» ثُمَّ جَعَلَ يَذْكُرُ فَرَائِضَ الْإِسْلَامِ فَرِيضَةً فَرِيضَةً الصَّلَاةَ وَالزَّكَاةَ وَالصِّيَامَ وَالْحَجَّ وَفَرَائِضَ الْإِسْلَامِ كُلَّهَا يَنْشُدُهُ عِنْدَ كُلِّ فَرِيضَةٍ كَمَا أَنْشُدُهُ فِي الَّتِي كَانَ قَبْلَهَا حَتَّى إِذَا فَرَغَ قَالَ فَإِنِّي أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّكَ عَبْدُهُ وَرَسُولُهُ وَسَأُؤَدِّي هَذِهِ الْفَرَائِضَ وَأَجْتَنِبُ مَا نَهَيْتَنِي عَنْهُ لَا أَزِيدُ وَلَا أَنْقُصُ ثُمَّ انْصَرَفَ رَاجِعًا إِلَى بَعِيرِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ حِينَ وَلَّى «إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ يَدْخُلِ الْجَنَّةَ» وَكَانَ ضِمَامُ رَجُلًا جَلْدًا أَشْعَرَ ذَا غَدِيرَتَيْنِ ثُمَّ أَتَى بَعِيرَهُ فَأَطْلَقَ عِقَالَهُ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَاجْتَمَعُوا إِلَيْهِ فَكَانَ أَوَّلُ مَا تَكَلَّمَ بِهِ وَهُوَ يَسُبُّ اللَّاتَ وَالْعُزَّى فَقَالُوا مَهْ يَا ضِمَامُ اتَّقِ الْبَرَصَ وَالْجُذَامَ وَالْجُنُونَ فَقَالَ وَيْلَكُمْ إِنَّهُمَا وَاللَّهِ لَا يَضُرَّانِ وَلَا يَنْفَعَانِ إِنَّ اللَّهَ قَدْ بَعَثَ رَسُولًا وَأَنْزَلَ عَلَيْهِ كِتَابًا اسْتَنْقَذَكُمْ بِهِ مِمَّا كُنْتُمْ فِيهِ وَإِنِّي أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَإِنِّي قَدْ جِئْتُكُمْ مِنْ عِنْدِهُ بِمَا أَمَرَكُمْ بِهِ وَنَهَاكُمْ عَنْهُ فَوَاللَّهِ مَا أَمْسَى ذَلِكَ الْيَوْمَ مِنْ حَاضِرَتِهِ رَجُلٌ وَلَا امْرَأَةٌ إِلَّا مُسْلِمًا قَالَ ابْنُ عَبَّاسٍ فَمَا سَمِعْنَا بِوَافِدِ قَوْمٍ كَانَ أَفْضَلَ مِنْ ضِمَامِ بْنِ ثَعْلَبَةَ «وَقَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ وُرُودِ ضِمَامٍ الْمَدِينَةَ وَلَمْ يَسُقْ وَاحِدٌ مِنْهُمَا الْحَدِيثَ بِطُولِهِ وَهَذَا صَحِيحٌ» صحيح

    ✧ The Banū Saʿd ibn Bakr sent Ḍimām ibn Thaʿlaba to the Messenger of Allah ﷺ. He came to us, made his camel kneel at the gate of the mosque, hobbled it, then entered upon the Messenger of Allah ﷺ while he was sitting in the mosque with his companions. He said: "Which of you is the son of ʿAbd al-Muṭṭalib?" The Messenger of Allah ﷺ said: "I am the son of ʿAbd al-Muṭṭalib." He said: "Muḥammad?" He said: "Yes." He said: "O Muḥammad, I am going to question you and be harsh in questioning, so do not take it personally against me, for I will not take it personally." He said: "Ask whatever seems fit to you." He said: "I adjure you by Allah, your God and the God of those before you and the God of those who will come after you: Did Allah send you to us as a messenger?" He said: "O Allah, yes." He said: "I adjure you by Allah, your God and the God of those before you and the God of those who will come after you: Did Allah command you that we should worship Him and not associate anything with Him, and that we should cast off these idols and rivals that our forefathers used to worship?" He ﷺ said: "O Allah, yes." Then he began to mention the obligatory duties of Islam one by one—prayer, zakāt, fasting, ḥajj, and all the obligatory duties of Islam—adjuring him at each obligation as he had adjured him in the previous one. When he finished, he said: "I bear witness that there is no god but Allah and that you are His servant and messenger. I will perform these obligations and avoid what you have forbidden me; I will not add or subtract." Then he turned away to his camel. The Messenger of Allah ﷺ said when he turned: "If the man with the two braids speaks the truth, he will enter Paradise." Ḍimām was a sturdy, hairy man with two locks of hair. Then he went to his camel, untied its hobble, and returned to his people. They gathered around him, and the first thing he said was while cursing al-Lāt and al-ʿUzzā. They said: "Stop, O Ḍimām! Beware of leprosy, elephantiasis, and madness." He said: "Woe to you! By Allah, they can neither harm nor benefit. Allah has sent a messenger and revealed to him a book by which He has rescued you from what you were in. I bear witness that there is no god but Allah and that Muḥammad is His servant and messenger. I have come to you from him with what he commanded you and forbade you." By Allah, by the evening of that day there was no man or woman in his settlement who was not a Muslim. Ibn ʿAbbās said: "We have not heard of any delegate of a people better than Ḍimām ibn Thaʿlaba." [The two Shaykhs agreed on the arrival of Ḍimām in Madinah, but neither of them reported the ḥadīth in full, and this is authentic.]

85. al-Mustadrak (al-Hakim) 4381Abu Dawud silent

    «أَنَّ رَسُولَ اللَّهِ ﷺ حَجَّ سَنَةَ عَشَرَ مِنْ مَقْدَمِهِ الْمَدِينَةَ فَأَفْرَدَ الْحَجَّ» سكت عنه الذهبي في التلخيص

    ✧ "The Messenger of Allah ﷺ performed ḥajj in the year ten after his arrival in Madinah, and he performed ḥajj alone (ifrād)." [Al-Dhahabī remained silent about it in the Talkhīṣ.]

86. al-Mustadrak (al-Hakim) 4382No grade recorded

    «حَجَّ النَّبِيُّ ﷺ قَبْلَ أَنْ يُهَاجِرَ حِجَجًا وَحَجَّ بَعْدَمَا هَاجَرَ الْوَدَاعَ وَكَانَ جَمِيعُ مَا جَاءَ بِهِ مِائَةُ بَدَنَةٍ فِيهَا جَمَلٌ كَانَ فِي أَنْفِهِ بُرَةٌ مِنْ فِضَّةٍ نَحَرَ النَّبِيُّ ﷺ بِيَدِهِ ثَلَاثًا وَسِتِّينَ وَنَحَرَ عَلِيٌّ مَا غَبَرَ» فَقِيلَ لِلثَّوْرِيِّ مَنْ ذَكَرَهُ؟ فَقَالَ جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَابِرٍ وَابْنِ أَبِي لَيْلَى عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ

    ✧ "The Prophet ﷺ performed ḥajj several times before he emigrated, and after he emigrated he performed the Farewell ḥajj. The total number of sacrificial camels he brought was one hundred, among them a camel with a silver nose ring. The Prophet ﷺ slaughtered sixty-three with his own hand, and ʿAlī slaughtered the rest." It was said to al-Thawrī: "Who mentioned it?" He said: "Jaʿfar ibn Muḥammad from his father from Jābir, and Ibn Abī Laylā from Miqsam from Ibn ʿAbbās."

87. al-Mustadrak (al-Hakim) 4383No grade recorded

    طَرَقَنِي رَسُولُ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ فَقَالَ «يَا أَبَا مُوَيْهِبَةَ انْطَلِقِ اسْتَغْفِرْ فَإِنِّي قَدْ أُمِرْتُ أَنْ أَسْتَغْفِرَ لِأَهْلِ هَذَا الْبَقِيعِ» فَانْطَلَقْتُ مَعَهُ فَلَمَّا بَلَغَ الْبَقِيعَ قَالَ «السَّلَامُ عَلَيْكُمْ يَا أَهْلَ الْبَقِيعِ لِيَهُنْ لَكُمْ مَا أَصْبَحْتُمْ فِيهِ لَوْ تَعْلَمُونَ مَا أَنْجَاكَمُ اللَّهُ مِنْهُ أَقْبَلَتِ الْفِتَنُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يَتْبَعُ أَوَّلُهَا خِرَهَا» ثُمَّ قَالَ «يَا أَبَا مُوَيْهِبَةَ إِنَّ اللَّهَ خَيَّرَنِي أَنْ يُؤْتِيَنِي خَزَائِنَ الْأَرْضِ وَالْخُلْدَ فِيهَا ثُمَّ الْجَنَّةَ وَبَيْنَ لِقَاءِ رَبِّي ﷻ» فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي فَخُذْ مَفَاتِيحَ خَزَائِنِ هَذِهِ الْأَرْضِ وَالْخُلْدَ فِيهَا ثُمَّ الْجَنَّةَ قَالَ «كَلَّا يَا أَبَا مُوَيْهِبَةَ لَقَدِ اخْتَرْتُ لِقَاءَ رَبِّي ﷻ» ثُمَّ اسْتَغْفَرَ لِأَهْلِ الْبَقِيعِ ثُمَّ انْصَرَفَ فَلَمَّا أَصْبَحَ بَدَأَهُ شَكْوَاهُ الَّذِي قُبِضَ فِيهِ ﷺ

    ✧ Narrated Abu Muayhibah, who was a guardian of the Messenger of Allah ﷺ, said: "The Messenger of Allah ﷺ woke me up one night and said, 'O Abu Muayhibah, go and seek forgiveness, for I have been commanded to seek forgiveness for the people of Baqi' (the graveyard in Medina).' So I went with him. When we reached Baqi', he said, 'Peace be upon you, O people of Baqi', may what you are in this morning be good for you. If you knew what Allah has saved you from, the trials would have approached you like thick darkness following after darkness. Then he said, 'O Abu Muayhibah, Allah has chosen for me to be given the treasures of the earth, eternal life in it, and then Paradise, and the meeting with my Lord Almighty.' I said, 'May I be your sacrifice, both my parents are offered to you. Take the keys of the treasures of this earth, and eternal life in it, then Paradise.' He said, 'No, O Abu Muayhibah, I have chosen to meet my Lord Almighty.' Then he sought forgiveness for the people of Baqi' and left. When he began the prayer in the morning, he would begin his prayer by complaining about that day when he was taken (from this world)." (Source: Al-Bukhari)

88. al-Mustadrak (al-Hakim) 4384Sahih

    عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ

    similarly is reported from the Messenger of Allah ﷺ

89. al-Mustadrak (al-Hakim) 4385No grade recorded

    عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ «أَنَّ رَسُولَ اللَّهِ ﷺ بَدَأَهُ مَرَضُهُ الَّذِي مَاتَ بِهِ فِي بَيْتِ مَيْمُونَةَ فَخَرَجَ عَاصِبًا رَأْسَهُ فَدَخَلَ عَلَيَّ بَيْنَ رَجُلَيْنِ تَخُطُّ رِجْلَاهُ الْأَرْضَ عَنْ يَمِينِهِ الْعَبَّاسُ وَعَنْ يَسَارِهِ رَجُلٌ» قَالَ عُبَيْدُ اللَّهِ أَخْبَرَنِي ابْنُ عَبَّاسٍ «أَنَّ الَّذِي عَنْ يَسَارِهِ عَلِيٌّ»

    ✧ From ʿĀʾisha, the wife of the Prophet ﷺ: "The illness from which the Messenger of Allah ﷺ died began in the house of Maymūna. He came out with his head bandaged and entered upon me between two men, his feet dragging on the ground—on his right al-ʿAbbās and on his left a man." ʿUbaydullāh said: Ibn ʿAbbās informed me that the one on his left was ʿAlī.

90. al-Mustadrak (al-Hakim) 4386Sahih

    رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَمُوتُ وَعِنْدَهُ قَدَحٌ فِيهِ مَاءٌ يُدْخِلُ يَدَهُ فِي الْقَدَحِ ثُمَّ يَمْسَحُ وَجْهَهُ بِالْمَاءِ ثُمَّ يَقُولُ «اللَّهُمَّ أَعِنِّي عَلَى سَكَرَاتِ الْمَوْتِ»

    ✧ I saw the Messenger of Allah ﷺ dying, and there was a bowl of water near him. He would dip his hand into the bowl and then wipe his face with the water, then say: "O Allah, help me against the agonies of death."

91. al-Mustadrak (al-Hakim) 4387No grade recorded

    كَانَ آخِرُ مَا تَكَلَّمَ بِهِ «جَلَالَ رَبِّي الرَّفِيعِ فَقَدْ بَلَّغْتُ» ثُمَّ قَضَى ﷺ

    ✧ The last thing he spoke was: "The glory of my Lord, the Exalted. I have conveyed." Then he passed away ﷺ.

92. al-Mustadrak (al-Hakim) 4388No grade recorded

    كَانَ آخِرُ وَصِيَّةِ رَسُولِ اللَّهِ ﷺ حِينَ حَضَرَهُ الْمَوْتُ «الصَّلَاةَ الصَّلَاةَ» مَرَّتَيْنِ «وَمَا مَلَكَتْ أَيْمَانُكُمْ» وَمَا زَالَ يُغَرْغِرُ بِهَا فِي صَدْرِهِ وَمَا يَفِيضُ بِهَا لِسَانُهُ «قَدِ اتَّفَقَا عَلَى إِخْرَاجِ هَذَا الْحَدِيثِ وَعَلَى إِخْرَاجِ حَدِيثِ عَائِشَةَ آخِرُ كَلِمَةٍ تَكَلَّمَ بِهَا» الرَّفِيقُ الْأَعْلَى

    ✧ The last advice of the Messenger of Allah ﷺ when death approached him was: "The prayer, the prayer," twice, "and what your right hands possess." He kept gurgling with it in his chest, and his tongue could not utter it. [They agreed on reporting this ḥadīth and on reporting the ḥadīth of ʿĀʾisha that the last word he spoke was "the Highest Companion."]

93. al-Mustadrak (al-Hakim) 4389Sahih

    «لَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ رَسُولُ اللَّهِ ﷺ أَظْلَمَ مِنَ الْمَدِينَةِ كُلُّ شَيْءٍ»

    ✧ "On the day the Messenger of Allah ﷺ died, everything in Madinah became dark."

94. al-Mustadrak (al-Hakim) 4390Sahih

    «شَهِدْتُ الْيَوْمَ الَّذِي تُوُفِّيَ فِيهِ رَسُولُ اللَّهِ ﷺ فَلَمْ أَرَ يَوْمًا كَانَ أَقْبَحَ مِنْهُ»

    ✧ "I witnessed the day the Messenger of Allah ﷺ died, and I have never seen a day more ugly than it."

95. al-Mustadrak (al-Hakim) 4391Sahih

    لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ عَزَّتْهُمُ الْمَلَائِكَةُ يَسْمَعُونَ الْحِسَّ وَلَا يَرَوْنَ الشَّخْصَ فَقَالَتِ السَّلَامُ عَلَيْكُمْ أَهْلَ الْبَيْتِ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ إِنَّ فِي اللَّهِ عَزَاءً مِنْ كُلِّ مُصِيبَةٍ وَخَلَفًا مِنْ كُلِّ فَائِتٍ فَبِاللَّهِ فَثِقُوا وَإِيَّاهُ فَارْجُوا فَإِنَّمَا الْمَحْرُومُ مَنْ حُرِمَ الثَّوَابُ وَالسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ

    ✧ When the Messenger of Allah ﷺ died, angels offered them condolences; they heard the voice but did not see the person. They said: "Peace be upon you, O people of the household, and the mercy of Allah and His blessings. In Allah there is consolation for every calamity and a replacement for every loss. So trust in Allah and hope in Him. The truly deprived is the one deprived of reward. Peace be upon you and the mercy of Allah and His blessings."

96. al-Mustadrak (al-Hakim) 4392No grade recorded

    لَمَّا قُبِضَ رَسُولُ اللَّهِ ﷺ أَحْدَقَ بِهِ أَصْحَابُهُ فَبَكَوْا حَوْلَهُ وَاجْتَمَعُوا فَدَخَلَ رَجُلٌ أَصْهَبُ اللِّحْيَةِ جَسِيمٌ صُبَيْحٌ فَتَخَطَّا رِقَابَهُمْ فَبَكَى ثُمَّ الْتَفَتَ إِلَى أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَقَالَ إِنَّ فِي اللَّهِ عَزَاءً مِنْ كُلِّ مُصِيبَةٍ وَعِوَضًا مِنْ كُلِّ فَائِتٍ وَخَلَفًا مِنْ كُلِّ هَالِكٍ فَإِلَى اللَّهِ فَأَنِيبُوا وَإِلَيْهِ فَارْغَبُوا وَنَظَرةٌ إِلَيْكُمْ فِي الْبَلَاءِ فَانْظُرُوا فَإِنَّمَا الْمُصَابُ مَنْ لَمْ يُجْبَرْ وَانْصَرَفَ فَقَالَ بَعْضُهُمْ لِبَعْضٍ تَعْرِفُونَ الرَّجُلَ؟ فَقَالَ أَبُو بَكْرٍ وَعَلِيٌّ نَعَمْ هَذَا أَخُو رَسُولِ اللَّهِ ﷺ الْخَضِرُ عَلَيْهِ السَّلَامُ «هَذَا شَاهِدٌ لِمَا تَقَدَّمَ وَإِنْ كَانَ عَبَّادُ بْنُ عَبْدِ الصَّمَدِ لَيْسَ مِنْ شَرْطِ هَذَا الْكِتَابِ» هذا شاهد لما قبله

    ✧ When the Messenger of Allah ﷺ died, his companions gathered around him and wept, and they assembled. Then a man entered, reddish of beard, large-bodied and handsome. He stepped over their necks, wept, then turned to the companions of the Messenger of Allah ﷺ and said: 'In Allah there is consolation from every affliction, compensation for every loss, and a successor for every perished one. So to Allah turn in repentance, and to Him turn your desire. The real bereaved is one who is not recompensed.' Then he departed. Some of them said to one another, 'Do you know the man?' Abu Bakr and Ali said, 'Yes, this is the brother of the Messenger of Allah ﷺ, al-Khidr ﷺ.' This is a witness for what preceded, even though Abbad b. Abd al-Samad is not up to the standard of this book. This is a witness for what preceded it.

97. al-Mustadrak (al-Hakim) 4393Sahih

    عُرْوَةُ كَانَتْ عَائِشَةُ تَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ فِي مَرَضِهِ الَّذِي تُوُفِّيَ فِيهِ «يَا عَائِشَةُ إِنِّي أَجِدُ أَلَمَ الطَّعَامِ الَّذِي أَكَلْتُهُ بِخَيْبَرَ فَهَذَا أَوَانُ انْقِطَاعِ أَبْهَرِي مِنْ ذَلِكَ السُّمِّ»

    ✧ Aisha used to say, "The Messenger of Allah ﷺ used to say during the illness in which he passed away, 'O Aisha, I feel the pain of the food that I ate at Khaybar. This is the time when the aorta will be severed from that poison.'"

98. al-Mustadrak (al-Hakim) 4394Sahih

    أَنَّ رَسُولَ اللَّهِ ﷺ قُتِلَ قَتْلًا أَحَبُّ إِلَيَّ مِنْ أَنْ أَحْلِفَ وَاحِدَةً إِنَّهُ لَمْ يُقْتَلْ وَذَلِكَ أَنَّ اللَّهَ ﷻ اتَّخَذَهُ نَبِيًّا وَاتَّخَذَهُ شَهِيدًا»

    ✧ That the Messenger of Allah ﷺ was killed is dearer to me than that I swear one oath that he was not killed, because Allah took him as a prophet and as a martyr.

99. al-Mustadrak (al-Hakim) 4395Abu Dawud silent

    سَمِعْتُ الشَّعْبِيَّ يَقُولُ «وَاللَّهِ لَقَدْ سُمَّ رَسُولُ اللَّهِ ﷺ وَسُمَّ أَبُو بَكْرٍ الصِّدِّيقُ وَقُتِلَ عُمَرُ بْنُ الْخَطَّابِ صَبْرًا وَقُتِلَ عُثْمَانُ بْنُ عَفَّانَ صَبْرًا وَقُتِلَ عَلِيُّ بْنُ أَبِي طَالِبٍ صَبْرًا وَسُمَّ الْحَسَنُ بْنُ عَلِيٍّ وَقُتِلَ الْحُسَيْنُ بْنُ عَلِيٍّ صَبْرًا فَمَا نَرْجُو بَعْدَهُمْ» سكت عنه الذهبي في التلخيص

    ✧ I heard al-Sha'bi say: 'By Allah, the Messenger of Allah ﷺ was poisoned, and Abu Bakr al-Siddiq was poisoned, and Umar b. al-Khattab was killed patiently, and Uthman b. Affan was killed patiently, and Ali b. Abi Talib was killed patiently, and al-Hasan b. Ali was poisoned, and al-Husayn b. Ali was killed patiently. So what hope remains after them?' Al-Dhahabi remained silent about it in the Talkhis.

100. al-Mustadrak (al-Hakim) 4396Sahih

     أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ ﷺ بَكَتْ رَسُولَ اللَّهِ ﷺ فَقَالَتْ «يَا أَبَتَاهُ مِنْ رَبِّهِ مَا أَدْنَاهُ يَا أَبَتَاهُ إِلَى جِبْرِيلَ أَنْعَاهُ يَا أَبَتَاهُ جُنَّةُ الْفِرْدَوْسِ مَأْوَاهُ»

     ✧ Fatimah bt. the Messenger of Allah ﷺ wept over the Messenger of Allah ﷺ and said: 'O father, how close he is to his Lord! O father, to Jibril we announce his death. O father, the Garden of Firdaws is his abode.'

101. al-Mustadrak (al-Hakim) 4397Sahih

     «غَسَّلْتُ رَسُولَ اللَّهِ ﷺ فَجَعَلْتُ أَنْظُرُ مَا يَكُونُ مِنَ الْمَيِّتِ فَلَمْ أَرَ شَيْئًا وَكَانَ طَيِّبًا حَيًّا وَمَيِّتًا ﷺ»

     ✧ I washed the Messenger of Allah ﷺ and I looked for what normally occurs to a corpse, but I saw nothing. He was fragrant alive and dead ﷺ.

102. al-Mustadrak (al-Hakim) 4398No grade recorded

     أَرَدْنَا غُسْلَ رَسُولِ اللَّهِ ﷺ فَاخْتَلَفَ الْقَوْمُ فِيهِ فَقَالَ بَعْضُهُمْ أَنُجَرِّدُ رَسُولَ اللَّهِ ﷺ كَمَا نُجَرِّدُ مَوْتَانَا أَوْ نُغَسِّلُهُ وَعَلَيْهِ ثِيَابُهُ فَأَلْقَى اللَّهُ عَلَيْهُمُ السُّنَّةَ حَتَّى مَا مِنْهُمْ رَجُلٌ إِلَّا نَائِمٌ ذَقْنُهُ عَلَى صَدْرِهِ فَقَالَ قَائِلٌ مِنْ نَاحِيَةِ الْبَيْتِ أَمَا تَدْرُونَ أَنَّ رَسُولَ اللَّهِ ﷺ يُغَسَّلُ وَعَلَيْهِ ثِيَابُهُ؟ فَغَسَّلُوهُ وَعَلَيْهِ قَمِيصُهُ يَصُبُّونَ الْمَاءَ عَلَيْهِ وَيُدَلِّكُونَهُ مِنْ فَوْقِهِ قَالَتْ عَائِشَةُ «وَايْمُ اللَّهِ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا غَسَّلَ رَسُولَ اللَّهِ ﷺ إِلَّا نِسَاؤُهُ»

     ✧ We wanted to wash the Messenger of Allah ﷺ, and the people differed about it. Some said, 'Should we strip the Messenger of Allah ﷺ as we strip our dead, or wash him with his clothes on?' Then Allah cast sleep upon them until every man among them was asleep with his chin on his chest. Then a voice from the side of the house said, 'Do you not know that the Messenger of Allah ﷺ is to be washed with his clothes on?' So they washed him with his shirt on, pouring water over him and rubbing him from above it. Aisha said: 'By Allah, if I had known beforehand what I came to know afterward, none would have washed the Messenger of Allah ﷺ except his wives.'

103. al-Mustadrak (al-Hakim) 4399No grade recorded

     لَمَّا ثَقُلَ رَسُولُ اللَّهِ ﷺ قُلْنَا مَنْ يُصَلِّي عَلَيْكَ يَا رَسُولَ اللَّهِ فَبَكَى وَبَكَيْنَا وَقَالَ «مَهْلًا غَفَرَ اللَّهُ لَكُمْ وَجَزَاكُمْ عَنْ نَبِيِّكُمْ خَيْرًا إِذَا غَسَّلْتُمُونِي وَحَنَّطْتُمُونِي وَكَفَّنْتُمُونِي فَضَعُونِي عَلَى شَفِيرِ قَبْرِي ثُمَّ اخْرِجُوا عَنِّي سَاعَةً فَإِنَّ أَوَّلَ مَنْ يُصَلِّي عَلَيَّ خَلِيلِي وَجَلِيسِي جِبْرِيلُ وَمِيكَائِيلُ ثُمَّ إِسْرَافِيلُ ثُمَّ مَلَكُ الْمَوْتِ مَعَ جُنُودٍ مِنَ الْمَلَائِكَةِ ثُمَّ لِيَبْدَأْ بِالصَّلَاةِ عَلَيَّ رِجَالُ أَهْلِ بَيْتِي ثُمَّ نِسَاؤُهُمْ ثُمَّ ادْخُلُوا أَفْوَاجًا أَفْوَاجًا وَفُرَادَى وَلَا تُؤْذُونِي بِبَاكِيةٍ وَلَا بِرَنَّةٍ وَلَا بِصَيْحَةٍ وَمَنْ كَانَ غَائِبًا مِنْ أَصْحَابِي فَأَبْلِغُوهُ مِنِّي السَّلَامَ فَإِنِّي أُشْهِدُكُمْ عَلَى أَنِّي قَدْ سَلَّمْتُ عَلَى مَنْ دَخَلَ فِي الْإِسْلَامِ وَمَنْ تَابَعَنِي عَلَى دِينِي هَذَا مُنْذُ الْيَوْمِ إِلَى يَوْمِ الْقِيَامَةِ» عَبْدُ الْمَلِكِ بْنُ عَبْدِ الرَّحْمَنِ الَّذِي فِي هَذَا الْإِسْنَادِ مَجْهُولٌ لَا نَعْرِفُهُ بِعَدَالَةٍ وَلَا جَرْحٍ وَالْبَاقُونَ كُلُّهُمْ ثِقَاتٌ عبد الملك مجهول

     ✧ When the Messenger of Allah ﷺ became seriously ill, we said, 'Who will pray over you, O Messenger of Allah?' He wept and we wept, and he said: 'Gently, may Allah forgive you and reward you well on behalf of your Prophet. When you have washed me, embalmed me, and shrouded me, place me on the edge of my grave, then leave me for a while. The first to pray over me will be my intimate friend and companion Jibril, then Mikail, then Israfil, then the Angel of Death with armies of angels. Then let the men of my household begin the prayer over me, then their women. Then enter in groups and singly, and do not harm me with wailing, lamentation, or shouting. Convey my greetings of peace to any of my companions who is absent, for I call you as witnesses that I have sent peace upon everyone who enters Islam and follows me in my religion from this day until the Day of Resurrection.' Abd al-Malik b. Abd al-Rahman in this chain is unknown; we do not know him as reliable or unreliable, and the rest are all trustworthy. Abd al-Malik is unknown.

104. al-Mustadrak (al-Hakim) 4400Sahih

     رَأَيْتُ كَأَنَّ ثَلَاثَةَ أَقْمَارٍ سَقَطَتْ فِي حُجْرَتِي فَسَأَلْتُ أَبَا بَكْرٍ فَقَالَ يَا عَائِشَةُ إِنْ تَصْدُقْ رُؤْيَاكِ يُدْفَنُ فِي بَيْتِكِ خَيْرُ أَهْلِ الْأَرْضِ ثَلَاثَةٌ فَلَمَّا قُبِضَ رَسُولُ اللَّهِ ﷺ وَدُفِنَ قَالَ لِي أَبُو بَكْرٍ يَا عَائِشَةُ هَذَا خَيْرُ أَقْمَارِكِ وَهُوَ أَحَدُهَا

     ✧ I saw as if three moons fell into my chamber. I asked Abu Bakr, and he said, 'O Aisha, if your dream is true, the best of the people of the earth will be buried in your house, three of them.' When the Messenger of Allah ﷺ died and was buried, Abu Bakr said to me, 'O Aisha, this is the best of your moons, and he is one of them.'

105. al-Mustadrak (al-Hakim) 4401No grade recorded

     كَانَ النَّبِيُّ ﷺ يُعْجِبُهُ الرُّؤْيَا قَالَ «هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا الْيَوْمَ» قَالَتْ عَائِشَةُ رَأَيْتُ كَأَنَّ ثَلَاثَةَ أَقْمَارٍ سَقَطْنَ فِي حُجْرَتِي فَقَالَ لَهَا النَّبِيُّ ﷺ «إِنْ صَدَقَتْ رُؤْيَاكِ دُفِنَ فِي بَيْتِكِ ثَلَاثَةٌ هُمْ أَفْضَلُ أَوْ خَيْرُ أَهْلِ الْأَرْضِ» فَلَمَّا تُوُفِّيَ النَّبِيُّ ﷺ وَدُفِنَ فِي بَيْتِهَا قَالَ لَهَا أَبُو بَكْرٍ هَذَا أَحَدُ أَقْمَارِكِ وَهُوَ خَيْرُهَا ثُمَّ تُوُفِّيَ أَبُو بَكْرٍ وَعُمَرُ فَدُفِنَا فِي بَيْتِهَا

     ✧ The Prophet ﷺ used to like dreams. He said, 'Has anyone of you seen a dream today?' Aisha said, 'I saw as if three moons fell into my chamber.' The Prophet ﷺ said to her, 'If your dream is true, three will be buried in your house, they are the best, or the most excellent, of the people of the earth.' When the Prophet ﷺ died and was buried in her house, Abu Bakr said to her, 'This is one of your moons, and he is the best of them.' Then Abu Bakr and Umar died and were buried in her house.

106. al-Mustadrak (al-Hakim) 4402No grade recorded

     كُنْتُ أَدْخُلُ بَيْتِي الَّذِي فِيهِ رَسُولُ اللَّهِ ﷺ وَإِنِّي وَاضِعٌ ثَوْبِي وَأَقُولُ إِنَّمَا هُوَ زَوْجِي وَأَبِي فَلَمَّا دُفِنَ عُمَرُ مَعَهُمْ فَوَاللَّهِ مَا دَخَلْتُ إِلَّا وَأَنَا مَشْدُودَةٌ عَلَيَّ ثِيَابِي حَيَاءً مِنْ عُمَرَ

     ✧ I used to enter my house where the Messenger of Allah ﷺ was while I had taken off my outer garment, saying, 'He is only my husband and my father.' But when Umar was buried with them, by Allah, I never entered except with my clothes fastened tightly, out of modesty before Umar.