13. Jihad

Musannaf 'Abd al-Razzaq 9365No grade recorded
قُلْتُ لِعَطَاءٍ: أَوَاجِبٌ الْغَزْوُ عَلَى النَّاسِ كُلِّهِمْ ؟ فَقَالَ هُوَ وَعَمْرُو بْنُ دِينَارٍ: " مَا عَلِمْنَا
✧ I said to ʿAṭāʾ: 'Is raiding obligatory upon all the people?' He and ʿAmr b. Dīnār said: 'We do not know.'
Musannaf 'Abd al-Razzaq 9366No grade recorded
أَنَّ الْغَزْوَ أَوَاجِبٌ عَلَى النَّاسِ أَجْمَعِينَ ؟ فَسَكَتَ، فَقَدْ عَلِمَ لَوْ أَنْكَرَ مَا قُلْتُ لَبَيَّنَ لِي، فَقُلْتُ لِابْنِ الْمُسَيِّبِ: تَجَهَّزْتُ لَا يَنْهَزُنِي إِلَّا ذَلِكَ حَتَّى رَابَطْتُ، قَالَ: " قَدْ أَجْزَأَتْ عَنْكَ
✧ That raiding is obligatory upon all the people? He was silent; he knew that if he disapproved of what I said he would have clarified it for me. I said to Ibn al-Musayyib: 'I prepared myself; nothing stirred me except that until I was stationed at a frontier post.' He said: 'It has sufficed for you.'
Musannaf 'Abd al-Razzaq 9367No grade recorded
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: إِنِّي رَجُلٌ جَبَانٌ، لَا أُطِيقُ لِقَاءَ الْعَدُوِّ فَقَالَ: أَلَا أَدُلُّكَ عَلَى جِهَادٍ لَا قِتَالَ فِيهِ ؟ فَقَالَ: بَلَى يَا رَسُولَ اللهِ قَالَ: " عَلَيْكَ بِالْحَجِّ وَالْعُمْرَةِ
✧ A man came to the Prophet ﷺ and said: 'I am a coward; I cannot bear meeting the enemy.' He said: 'Shall I not guide you to a struggle in which there is no fighting?' He said: 'Yes, O Messenger of Allah.' He said: 'Upon you is Hajj and ʿUmrah.'
Musannaf 'Abd al-Razzaq 9368No grade recorded
أُنْبِئْتُ أَنَّ النَّبِيَّ ﷺ، ثُمَّ ذَكَرَ مِثْلَ حَدِيثِ مَعْمَرٍ. متن مخفيجَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي رَجُلٌ جَبَانٌ لَا أُطِيقُ لِقَاءَ الْعَدُوِّ فَقَالَ أَلَا أَدُلُّكَ عَلَى جِهَادٍ لَا قِتَالَ فِيهِ فَقَالَ بَلَى يَا رَسُولَ اللهِ قَالَ عَلَيْكَ بِالْحَجِّ وَالْعُمْرَةِ
✧ I was informed that the Prophet ﷺ, then he mentioned the like of Maʿmar's hadith. Hidden text: A man came to the Prophet ﷺ and said: 'I am a coward; I cannot bear meeting the enemy.' He said: 'Shall I not guide you to a struggle in which there is no fighting?' He said: 'Yes, O Messenger of Allah.' He said: 'Upon you is Hajj and ʿUmrah.'
Musannaf 'Abd al-Razzaq 9369No grade recorded
مَا مِنْ أَهْلِ بَيْتٍ لَا يَخْرُجُ مِنْهُمْ غَازٍ، أَوْ يُجَهِّزُونَ غَازِيًا، أَوْ يَخْلُفُونَهُ فِي أَهْلِهِ، إِلَّا أَصَابَهُمُ اللهُ بِقَارِعَةٍ قَبْلَ الْمَوْتِ
✧ There is no household from which a warrior does not go out, or they equip a warrior, or they look after his family in his absence, but Allah will strike them with a calamity before death.
Musannaf 'Abd al-Razzaq 9370No grade recorded
كَذَبَ، عَلَيْكُمْ ثَلَاثَةُ أَسْفَارٍ، كَذَبَ، عَلَيْكُمُ الْحَجُّ وَالْعُمْرَةُ، وَالْجِهَادُ فِي سَبِيلِ اللهِ، وَأَنْ يَبْتَغِيَ الرَّجُلُ بِفَضْلِ مَالِهِ، وَالْمُسْتَنْفِقُ وَالْمُتَصَدِّقُ، يَقُولُ: عَلَيْكُمْ بِالْحَجِّ وَالْعُمْرَةِ وَالْجِهَادِ
✧ He lied. Upon you are three journeys: he lied. Upon you are Hajj, ʿUmrah, and jihad in the path of Allah, and that a man seeks profit from his surplus wealth; the spender and the giver of charity. He says: Upon you are Hajj, ʿUmrah, and jihad.
Musannaf 'Abd al-Razzaq 9371No grade recorded
كَذَبَ عَلَيْكُمُ الْحَجُّ وَالْعُمْرَةُ، يَقُولُ: عَلَيْكُمْ بِالْحَجِّ وَالْجِهَادِ
✧ He lied. Upon you are Hajj and ʿUmrah. He says: Upon you are Hajj and jihad.
Musannaf 'Abd al-Razzaq 9372No grade recorded
عَلَيْكُمْ بِالْجِهَادِ فِي سَبِيلِ اللهِ فَإِنَّهُ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ، يُذْهِبُ اللهُ بِهِ الْغِشَّ وَالْهَمَّ
✧ Upon you is jihad in the path of Allah, for it is a gate among the gates of Paradise; through it Allah removes deceit and worry.
Musannaf 'Abd al-Razzaq 9373No grade recorded
كُنْتُ جَالِسًا عِنْدَ عَبْدِ اللهِ بْنِ عُمَرَ فَجَاءَهُ رَجُلٌ شَابٌّ فَقَالَ: أَلَا تُجَاهِدُ ؟ فَسَكَتَ وَأَعْرَضَ عَنْهُ، فَقَالَ ابْنُ عُمَرَ: إِنَّ الْإِسْلَامَ بُنِيَ عَلَى أَرْبَعِ دَعَائِمَ، إِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، لَا يُفَرَّقُ بَيْنَهُمَا، وَصِيَامِ شَهْرِ رَمَضَانَ، وَحَجِّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا، وَإِنَّ الْجِهَادَ وَالصَّدَقَةَ مِنَ الْعَمَلِ الْحَسَنِ
✧ I was sitting with ʿAbd Allāh b. ʿUmar when a young man came to him and said: Will you not wage jihad? He remained silent and turned away from him. Then Ibn ʿUmar said: Islam is built on four pillars: establishing prayer and giving zakat, between which no separation is made, fasting the month of Ramadan, and performing Hajj to the House for whoever is able to find a way there. And jihad and charity are among good deeds.
Musannaf 'Abd al-Razzaq 9374No grade recorded
بُنِيَ الْإِسْلَامُ عَلَى ثَمَانِيَةِ أَسْهُمٍ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَصَوْمِ رَمَضَانَ، وَالْحَجِّ، وَالْأَمْرِ بِالْمَعْرُوفِ، وَالنَّهْيِ عَنِ الْمُنْكَرِ، وَقَدْ خَابَ مَنْ لَا سَهْمَ لَهُ
✧ Islam is built on eight shares: bearing witness that there is no god but God and that Muḥammad is the Messenger of God, establishing prayer, giving zakat, fasting Ramadan, performing Hajj, enjoining good, and forbidding evil. He who has no share has indeed failed.
Musannaf 'Abd al-Razzaq 9375No grade recorded
أَنَّهُ كَانَ يَسْتَقْبِلُ الْقِبْلَةَ، ثُمَّ يَحْلِفُ عَشَرَةَ أَيْمَانٍ أَنَّ الْغَزْوَ لَوَاجِبٌ عَلَيْكُمْ، ثُمَّ يَقُولُ: " إِنْ شِئْتُمْ زِدْتُكُمْ
✧ He would face the qiblah, then swear ten oaths that military raiding is obligatory upon you, then say: "If you wish, I will add more for you."
Musannaf 'Abd al-Razzaq 9376No grade recorded
إِذَا وَضَعْتُمُ السُّرُوجَ فَشُدُّوا الرِّحَالَ إِلَى الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُ أَحَدُ الْجِهَادَيْنِ
✧ When you place the saddles, then set out the mounts for Hajj and ʿUmrah, for it is one of the two jihads.
Musannaf 'Abd al-Razzaq 9377No grade recorded
سَأَلَ رَجُلٌ النَّبِيَّ ﷺ عَنِ الْجِهَادِ، فَقَالَ: أَلَا أَدُلُّكَ عَلَى جِهَادٍ لَا شَوْكَةَ فِيهِ ؟ الْحَجُّ
✧ A man asked the Prophet ﷺ about jihad, and he said: Shall I not guide you to a jihad in which there is no fighting? Hajj.
Musannaf 'Abd al-Razzaq 9378No grade recorded
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ، فَقَالَ: إِنِّي أُرِيدُ الْجِهَادَ، فَقَالَ: " أَحَيٌّ وَالِدَاكَ ؟ قَالَ: نَعَمْ، قَالَ: " فَفِيهِمَا جِهَادٌ
✧ A man came to the Prophet ﷺ and said: I want to go on jihad. He said: "Are your parents alive?" He said: Yes. He said: "Then strive in serving them."
Musannaf 'Abd al-Razzaq 9379No grade recorded
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ، فَقَالَ: إِنِّي جِئْتُ لِأُبَايِعَكَ عَلَى الْهِجْرَةِ، وَتَرَكْتُ أَبَوَيَّ يَبْكِيَانِ قَالَ: فَارْجِعْ إِلَيْهِمَا فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا
✧ A man came to the Prophet ﷺ and said: I have come to pledge allegiance to you for emigration, and I left my parents weeping. He said: Then return to them and make them laugh as you made them weep.
Musannaf 'Abd al-Razzaq 9380No grade recorded
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ، فَقَالَ: إِنِّي أُرِيدُ الْجِهَادَ، فَقَالَ: " هَلْ لَكَ مِنْ حَوْبَةٍ ؟ قَالَ: نَعَمْ، قَالَ: " فَاجْلِسْ عِنْدَهَا
✧ A man came to the Prophet ﷺ and said: I want to go on jihad. He said: "Do you have a mother?" He said: Yes. He said: "Then stay with her."
Musannaf 'Abd al-Razzaq 9381No grade recorded
بَعَثَ النَّبِيُّ ﷺ سَرِيَّةً وَعِنْدَهُ شَابٌّ كَانَ يَأْخُذُ بِيَدِهِ إِذَا قَامَ فَسَأَلَهُ أَنْ يَبْعَثَهُ فِي السَّرِيَّةِ، فَقَالَ لَهُ النَّبِيُّ ﷺ: هَلْ تَرَكْتَ فِي أَهْلِكَ مِنْ كَهْلٍ ؟ قَالَ: لَا، إِلَّا صِبْيَةً صِغَارًا قَالَ: " فَارْجِعْ إِلَيْهِمْ، فَإِنَّ فِيهِمْ مُجَاهَدًا حَسَنًا
✧ The Prophet ﷺ dispatched a military expedition, and with him was a young man whom he used to hold by the hand when he stood. The young man asked him to send him on the expedition, so the Prophet ﷺ said to him: Have you left anyone elderly among your family? He said: No, only young children. He said: "Then return to them, for in them there is a good struggle."
Musannaf 'Abd al-Razzaq 9382No grade recorded
فِي الْوَالِدَيْنِ إِذَا أَذِنَا فِي الْغَزْوِ قَالَ: " إِنْ كُنْتَ تَرَى هَوَاهُمَا فِي الْجُلُوسِ فَاجْلِسْ " وَسُئِلَ مَا بِرُّ الْوَالِدَيْنِ ؟ قَالَ: " أَنْ تَبْذُلَ لَهُمَا مَا مَلَكْتَ، وَأَنْ تُطِيعَهُمَا فِي مَا أَمَرَاكَ بِهِ إِلَّا أَنْ تَكُونَ مَعْصِيَةً
✧ Regarding parents, if they permit going on a military expedition, he said: "If you think they prefer you to stay, then stay." He was asked what dutifulness to parents is, and he said: "To give them what you own and to obey them in what they command you, unless it involves disobedience (to God)."
Musannaf 'Abd al-Razzaq 9383No grade recorded
سَأَلْتُ عُبَيْدَ اللهِ بْنَ عُمَيْرٍ: هَلْ يَغْزُو الرَّجُلُ وَأَبَوَاهُ كَارِهَانِ ذَلِكَ، أَوْ أَحَدُهُمَا ؟ قَالَ: " لَا
✧ I asked ʿUbayd Allāh b. ʿUmayr: Does a man go on a military expedition while his parents, or one of them, dislike that? He said: "No."
Musannaf 'Abd al-Razzaq 9384No grade recorded
أَنَّ رَجُلًا جَاءَ النَّبِيَّ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أُرِيدُ الْغَزْوَ، وَقَدْ جِئْتُكَ أَسْتَشِيرُكَ، قَالَ: " هَلْ لَكَ مِنْ أُمٍّ ؟ " قَالَ: نَعَمْ، قَالَ: الْزَمْهَا فَإِنَّ الْجَنَّةَ عِنْدَ رِجْلِهَا، ثُمَّ الثَّانِيَةَ، ثُمَّ الثَّالِثَةَ كَذَلِكَ
✧ A man came to the Prophet ﷺ and said: O Messenger of God, I want to go on a military expedition, and I have come to consult you. He said: "Do you have a mother?" He said: Yes. He said: "Stay with her, for Paradise is at her feet." Then he repeated this a second and a third time.
Musannaf 'Abd al-Razzaq 9385No grade recorded
نَهَى رَسُولُ اللهِ ﷺ أَصْحَابَهُ أَنْ يُقَاتِلُوا مِنْ نَاحِيَةٍ مِنْ جَبَلٍ، فَانْصَرَفَ الرِّجَالُ عَنْهُمْ، وَبَقِيَ رَجُلٌ فَقَاتَلَهُمْ، فَرَمَوْهُ فَقَتَلُوهُ، فَجِيءَ بِهِ إِلَى النَّبِيِّ ﷺ فَقَالَ: " أَبَعْدَ مَا نَهَيْنَا عَنِ الْقِتَالِ ؟ " فَقَالُوا: نَعَمْ، فَتَرَكَهُ وَلَمْ يُصَلِّ عَلَيْهِ
✧ The Messenger of God ﷺ forbade his companions to fight from one side of a mountain. The men turned away from them, but one man remained and fought them. They shot him and killed him. He was brought to the Prophet ﷺ, and he said: "After we forbade fighting?" They said: "Yes." He left him and did not pray over him.
Musannaf 'Abd al-Razzaq 9386No grade recorded
سَمِعْتُ رَجُلًا حِينَ هُزِمْنَا الْجَمَاجِمَ فَذَكَرْنَاهُ لِأَصْحَابِنَا فَقَالُوا: هَذَا الْمَعْرُورُ بْنُ سُوَيْدٍ قَالَ: ذُكِرَ لِعُمَرَ رَجُلٌ خَرَجَ مِنَ الصَّفِّ فَقُتِلَ، فَقَالَ عُمَرُ: لَأَنْ أَمُوتَ عَلَى فِرَاشِي خَيْرٌ لِي مِنْ أَنْ أُقَاتِلَ أَمَامَ صَفٍّ
✧ I heard a man when we were defeated at al-Jamājim, and we mentioned him to our companions. They said: "This is al-Maʿrūr b. Suwayd." He said: "A man was mentioned to ʿUmar who had gone out from the battle line and was killed. ʿUmar said: 'That I die on my bed is better for me than that I fight in front of a battle line.'"
Musannaf 'Abd al-Razzaq 9387No grade recorded
قَالَ رَجُلٌ وَالنَّبِيُّ ﷺ فِي الصَّفِّ: أَلَا أَحْمِلُ عَلَيْهِمْ يَا رَسُولَ اللهِ ؟ قَالَ: " أَتَحْمِلُ لِتَقْتُلَهُمْ ؟ " قَالَ: نَعَمْ قَالَ: اجْلِسْ حَتَّى يَحْمِلَ أَصْحَابُكَ
✧ A man said while the Prophet ﷺ was in the battle line: "Shall I charge against them, O Messenger of God?" He said: "Do you charge to kill them?" He said: "Yes." He said: "Sit down until your companions charge."
Musannaf 'Abd al-Razzaq 9388No grade recorded
أَشَدُّ حَدِيثٍ سَمِعْنَاهُ عَنِ النَّبِيِّ ﷺ قَالَ: قَوْلُهُ فِي سَعْدِ بْنِ مُعَاذٍ، وَقَوْلُهُ فِي أَمْرِ الْقَبْرِ، لَمَّا كَانَتْ غَزْوَةُ تَبُوكَ قَالَ: " لَا يَخْرُجُ مَعَنَا إِلَّا رَجُلٌ مُقْوٍ " قَالَ: فَخَرَجَ رَجُلٌ عَلَى بَكْرٍ لَهُ صَعْبٍ، فَصَرَعَهُ، فَمَاتَ، فَقَالَ النَّاسُ: الشَّهِيدُ، الشَّهِيدُ، فَأَمَرَ النَّبِيُّ ﷺ بِلَالًا أَنْ يُنَادِيَ فِي النَّاسِ: لَا يَدْخُلُ الْجَنَّةَ عَاصٍ
✧ The harshest hadith we heard from the Prophet ﷺ," he said, "was his statement about Saʿd b. Muʿādh, and his statement about the matter of the grave. When it was the expedition of Tabūk, he said: 'No one shall go out with us except a man who is strong.'" He said: "A man went out on a difficult young camel of his, and it threw him down, and he died. The people said: 'A martyr, a martyr.' The Prophet ﷺ ordered Bilāl to call out among the people: 'A disobedient one will not enter Paradise.'"
Musannaf 'Abd al-Razzaq 9389No grade recorded
قَالَ لَنَا رَسُولُ اللهِ ﷺ يَوْمَ بَدْرٍ: مَنْ رَأَى الْمُشْرِكِينَ أَنْ أَكْثَبُوكُمْ فَارْمُوهُمْ بِالنَّبْلِ، وَلَا تَسُلُّوا السُّيُوفَ حَتَّى يَغْشَوْكُمْ
✧ The Messenger of God ﷺ said to us on the day of Badr: "Whoever sees the polytheists, if they come close to you, shoot them with arrows, and do not draw swords until they overwhelm you."
Musannaf 'Abd al-Razzaq 9390No grade recorded
قَالَ لِأَصْحَابِهِ ذَاتَ يَوْمٍ وَهُوَ مُسْتَقْبِلٌ الْعَدُوَّ: " وَلَا يُقَاتِلْ أَحَدٌ مِنْكُمْ "، فَعَمَدَ رَجُلٌ مِنْهُمْ فَرَمَى الْعَدُوَّ وَقَاتَلَهُمْ، فَقَتَلُوهُ، فَقِيلَ لِلنَّبِيِّ ﷺ أُسْتُشْهِدَ فُلَانٌ فَقَالَ: " أَبَعْدَ مَا نَهَيْتُ عَنِ الْقِتَالِ ؟ " قَالُوا: نَعَمْ، قَالَ: لَا يَدْخُلُ الْجَنَّةَ عَاصٍ
✧ He said to his companions one day while facing the enemy: "Let none of you fight." One of them then deliberately shot at the enemy and fought them, and they killed him. It was said to the Prophet ﷺ: "So-and-so has been martyred." He said: "After I forbade fighting?" They said: "Yes." He said: "A disobedient one will not enter Paradise."
Musannaf 'Abd al-Razzaq 9391No grade recorded
لَا يُؤْخَذُ الطَّعَامُ بِأَرْضِ الْعَدُوِّ إِلَّا بِإِذْنِ الْإِمَامِ قَالَ الزُّهْرِيُّ: " فَإِنْ أَذِنَ لَهُ الْإِمَامُ فَأَخَذَ مِنْهُ شَيْئًا فَبَاعَهُ بِذَهَبٍ أَوْ وَرِقٍ فَفِيهِ الْخُمُسُ
✧ Food is not to be taken in enemy territory except with the permission of the imam." Al-Zuhrī said: "If the imam permits him and he takes something from it and sells it for gold or silver, then the fifth is due on it."
Musannaf 'Abd al-Razzaq 9392No grade recorded
فِي أَخْذِ الطَّعَامِ بِأَرْضِ الْعَدُوِّ، قَالَ: كَانُوا يُرَخِّصُونَ لَهُمْ فِي الطَّعَامِ وَالْعَلَفِ مَا لَمْ يَعْقِدُوا بِهِ مَالًا
✧ Concerning taking food in enemy territory, he said: "They used to grant them license regarding food and fodder as long as they did not make it into property."
Musannaf 'Abd al-Razzaq 9393No grade recorded
إِنَّ هَؤُلَاءِ يُرِيدُونَ أَنْ يَسْتَزِلُّونِي عَنْ دِينِي، وَلَا وَاللهِ لَأَمُوتَنَّ وَأَنَا عَلَى دِينِي، مَا بِيعَ مِنْهُ بِذَهَبٍ أَوْ فِضَّةٍ مِنْ طَعَامٍ أَوْ غَيْرِهِ فَفِيهِ خُمُسُ اللهِ وَسِهَامُ الْمُسْلِمِينَ
✧ These people want to make me slip away from my religion. By God, I will die while I am upon my religion. What is sold from it for gold or silver, whether food or other than that, then upon it is the fifth of God and the shares of the Muslims."
Musannaf 'Abd al-Razzaq 9394No grade recorded
أَنَّ سَلْمَانَ " أُتِيَ بِسَلَّةٍ فِيهَا خُبْزٌ وَجُبْنٌ، يَعْنِي وَمَالٌ، قَالَ: فَرَفَعَ الْمَالَ، وَأَكَلَ الْخُبْزَ وَالْجُبْنَ
✧ Salmān was brought a basket containing bread and cheese," meaning also property. He said: "He took away the property and ate the bread and cheese."
Musannaf 'Abd al-Razzaq 9395No grade recorded
9395 9301 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ عِيسَى، عَنِ الرَّبِيعِ، عَنْ أَبِي الْعَالِيَةِ، عَنْ سَلْمَانَ مِثْلَهُ. متن مخفيأَنَّ سَلْمَانَ أُتِيَ بِسَلَّةٍ فِيهَا خُبْزٌ وَجُبْنٌ يَعْنِي وَمَالٌ قَالَ فَرَفَعَ الْمَالَ وَأَكَلَ الْخُبْزَ وَالْجُبْنَ
✧ Salmān was brought a basket containing bread and cheese," meaning also property. He said: "He took away the property and ate the bread and cheese."
Musannaf 'Abd al-Razzaq 9396No grade recorded
كَانَ يُقَالُ: إِذَا كَانُوا بِأَرْضِ الْعَدُوِّ أَكَلُوا، فَإِذَا قَدِمُوا بِهِ أَرْضَ الْمُسْلِمِينَ دَفَعُوهُ إِلَى الْإِمَامِ، وَلَا يَبِيعُوهُ فِي أَرْضِ الْعَدُوِّ، فَإِنْ بَاعُوهُ بِذَهَبٍ أَوْ فِضَّةٍ فَفِيهِ الْخُمُسُ
✧ It used to be said: When they are in enemy territory, they eat; when they bring it to the land of the Muslims, they hand it over to the imam. They should not sell it in enemy territory. If they sell it for gold or silver, then the fifth is due on it.
Musannaf 'Abd al-Razzaq 9397No grade recorded
قُلْتُ لِسُلَيْمَانَ بْنِ مُوسَى: رَجُلٌ حَمَلَ إِلَى أَهْلِهِ طَعَامًا قَالَ: " لَا بَأْسَ بِذَلِكَ
✧ I said to Sulayman b. Musa: A man carried food to his family. He said: There is no harm in that.
Musannaf 'Abd al-Razzaq 9398No grade recorded
لَمْ يُخَمَّسِ الطَّعَامُ يَوْمَ خَيْبَرَ
✧ Food was not subject to the fifth on the day of Khaybar.
Musannaf 'Abd al-Razzaq 9399No grade recorded
قُلْتُ لِلْحَسَنِ: مَا كُنْتُمْ تُصِيبُونَ فِي الطَّرِيقِ ؟ قَالَ: " التِّبْنُ وَالْحَطَبُ قَالَ: قُلْتُ: الرَّجُلُ يَمُرُّ بِالثِّمَارِ ؟ قَالَ: " يَأْكُلُ وَلَا يَحْمِلُ
✧ I said to al-Hasan: What did you used to obtain on the road? He said: Straw and firewood. He said: I said: A man who passes by fruits? He said: He may eat but not carry.
Musannaf 'Abd al-Razzaq 9400No grade recorded
لَا يَبْقَى الطَّعَامُ فِي أَرْضِ الْعَدُوِّ، وَلَا يُسْتَأْذَنُ فِيهِ الْأَمِيرُ، يَأْخُذُهُ مَنْ سَبَقَ إِلَيْهِ، إِلَّا أَنْ يَنْهَى الْأَمِيرُ عَنْهُ، فَيُتْرَكُ بِنَهْيِهِ، فَإِنْ بَاعَ مِنَ الطَّعَامِ شَيْئًا بِوَرِقٍ أَوْ ذَهَبٍ فَلَا يَحِلُّ لَهُ، هُوَ حِينَئِذٍ مِنَ الْغَنَائِمِ " قَالَ: هَذِهِ السُّنَّةُ وَالْحَقُّ عِنْدَنَا
✧ Food does not remain in enemy territory, and the commander is not asked permission for it. Whoever reaches it first takes it, unless the commander forbids it, in which case it is left because of his prohibition. If he sells any of the food for silver or gold, it is not lawful for him; at that point it is from the spoils. He said: This is the Sunnah and the truth in our view.
Musannaf 'Abd al-Razzaq 9401No grade recorded
أَنَّهُ سَأَلَ ابْنَ الْمُسَيِّبِ، وَالْقَاسِمَ بْنَ مُحَمَّدٍ عَمَّا يَجِدُ السَّرِيَّةُ فِي مَطَامِيرِ الرُّومِ قَالَ: أَمَّا الذَّهَبُ وَالْفِضَّةُ وَالثِّيَابُ وَالطَّعَامُ، فَيُطْرَحُ فِي الْمَغَانِمِ، أَمَّا مَا كَانَ مِنْ طَعَامٍ، وَإِنْ كَثُرَ، زَيْتٍ، أَوْ سَمْنٍ، أَوْ عَسَلٍ، فَهُوَ لِتِلْكَ السَّرِيَّةِ، دُونَ الْجَيْشِ يَأْكُلُونَ وَيُهْدُونَ، وَلَا يَبِيعُونَ
✧ That he asked Ibn al-Musayyib and al-Qasim b. Muhammad about what a raiding party finds in Byzantine grain silos. He said: As for gold, silver, clothes, and food, it is put into the spoils. As for whatever food there is, even if abundant—oil, ghee, or honey—it belongs to that raiding party, to the exclusion of the army. They eat and give gifts, but do not sell.
Musannaf 'Abd al-Razzaq 9402No grade recorded
أَنَّهُ قَالَ لِلْحَسَنِ: أَيَحْمِلُ الرَّجُلُ عَلَى الْعَدُوِّ أَوْ يَكُونُ فِي الصَّفِّ ؟ قَالَ: " بَلْ يَكُونُ فِي الصَّفِّ فَإِذَا نَهَضُوا فَانْهَضْ مَعَهُمْ " قَالَ: وَقَالَ الْحَسَنُ: قَالَ رَسُولُ اللهِ ﷺ لِرَجُلٍ: كُنْ فِي الصَّفِّ، فَإِذَا حَمَلَ الْمُسْلِمُونَ فَاحْمِلْ مَعَهُمْ
✧ That he said to al-Hasan: Should a man charge at the enemy or stay in the rank? He said: Rather, he should stay in the rank, and when they advance, advance with them. He said: And al-Hasan said: The Messenger of Allah ﷺ said to a man: Stay in the rank, and when the Muslims charge, charge with them.
Musannaf 'Abd al-Razzaq 9403No grade recorded
أَنَّهُ سُئِلَ عَمَّا يُصِيبُ السَّرِيَّةَ مِنْ أَطْعِمَةِ الرُّومِ قَالَ لَهُمْ: " يَأْكُلُونَ وَيَرْجِعُونَ بِهِ إِلَى أَهْلِيهِمْ، فَإِنْ بَاعُوا مِنْهُ شَيْئًا فَفِيهِ الْخُمُسُ، وَهُمْ فِيهِ سَوَاءٌ
✧ That he was asked about what a raiding party obtains of Byzantine foods. He said to them: They eat and bring it back to their families. If they sell any of it, the fifth is due on it, and they are equal in it.
Musannaf 'Abd al-Razzaq 9404No grade recorded
أَنَّ رَجُلًا فِي غَزْوَةِ خَيْبَرَ مَعَ النَّبِيِّ ﷺ وَالْغَنَائِمُ بَيْنَ يَدَيْهِ، فَقَالَ النَّبِيُّ ﷺ: " أَعْطِنِي هَذِهِ لِكُبَّةِ غَزْلٍ - أَشُدُّ بِهَا عَظْمَ رِجْلِي " فَقَالَ رَسُولُ اللهِ ﷺ: أَمَّا نَصِيبِي مِنْهَا فَهُوَ لَكَ
✧ That a man was in the expedition of Khaybar with the Prophet ﷺ while the spoils were before him. The Prophet ﷺ said: Give me this for a ball of spun thread—I will bind a bone of my leg with it. The Messenger of Allah ﷺ said: As for my share of it, it is yours.
Musannaf 'Abd al-Razzaq 9405No grade recorded
لَا يَهَبُ الْأَمِيرُ مِنَ الْغَنَائِمِ شَيْئًا إِلَّا بِإِذْنِ صَاحِبِهِ، إِلَّا أَنْ يَجْعَلَ لِدَلِيلٍ أَوْ رَاعٍ
✧ The commander may not give away any of the spoils without the owner's permission, except what he allocates to a guide or a shepherd.
Musannaf 'Abd al-Razzaq 9406No grade recorded
أَنَّ أَنَسًا كَانَ مَعَ عُبَيْدِ اللهِ بْنِ أَبِي بَكْرَةَ فِي غَزْوَةٍ غَزَاهَا فَأَصَابُوا سَبْيًا، فَأَرَادَ أَنْ يُعْطِيَهُ مِنَ السَّبْيِ قَبْلَ أَنْ تُقَسَّمَ، فَقَالَ أَنَسٌ: " لَا، وَلَكِنِ اقْسِمْ وَأَعْطِنِي مِنَ الْخُمُسِ "، فَقَالَ عُبَيْدُ اللهِ: " لَا، إِلَّا مِنْ جَمِيعِ الْغَنَائِمِ "، فَأَبَى أَنَسٌ أَنْ يَقْبَلَ مِنْهُ، وَأَبَى عُبَيْدُ اللهِ أَنْ يُعْطِيَهُ مِنَ الْخُمُسِ شَيْئًا
✧ That Anas was with Ubayd Allah b. Abi Bakra in an expedition he undertook, and they captured captives. He wanted to give him some of the captives before they were divided. Anas said: No, but divide and give me from the fifth. Ubayd Allah said: No, except from all the spoils. Anas refused to accept from him, and Ubayd Allah refused to give him anything from the fifth.
Musannaf 'Abd al-Razzaq 9407No grade recorded
أَغَارَتِ الْخَيْلُ بِالشَّامِ فَأَدْرَكَتِ الْعِرَابُ مِنْ يَوْمِهَا، وَأَدْرَكَتِ الْكَوَادِنُ مِنْ ضُحَى الْغَدِ، فَقَالَ الْمُنْذِرُ بْنُ أَبِي حَمْصَةَ الْهَمْدَانِيُّ وَهُوَ عَلَى النَّاسِ: لَا أَجْعَلُ سَهْمَ مَنْ أَدْرَكَ كَمَنْ لَمْ يُدْرِكْ، فَكَتَبَ بِذَلِكَ إِلَى عُمَرَ بْنِ الْخَطَّابِ، فَكَتَبَ عُمَرُ: " هَبِلَتِ الْوَادِعِيَّ أُمُّهُ، لَقَدْ أَدْرَكْتُ بِهِ أَمْضُوهَا عَلَى مَا قَالَ
✧ Horses raided in Syria. The thoroughbreds caught up the same day, and the workhorses caught up by mid-morning of the following day. Al-Mundhir b. Abi Hamza al-Hamdani, who was in command of the people, said: I will not make the share of one who caught up like one who did not. He wrote about that to Umar b. al-Khattab, and Umar wrote back: May his mother be bereft of the Wadi'i—he has achieved it. Carry it out as he said.
Musannaf 'Abd al-Razzaq 9408No grade recorded
لَا سَهْمَ إِلَّا لِفَرَسَيْنِ، وَإِنْ كَانَ مَعَهُ مِائَةُ فَرَسٍ
✧ There is no share except for two horses, even if he has a hundred horses with him.
Musannaf 'Abd al-Razzaq 9409No grade recorded
لَا سَهْمَ إِلَّا لِفَرَسَيْنِ، إِذَا كَانَ مَعَ الرَّجُلِ أَفْرَاسٌ فَيَكُونُ لِفَرَسَيْنِ أَرْبَعَةُ أَسْهُمٍ، وَلِلرَّجُلِ سَهْمٌ، وَسِهَامُ الْخَيْلِ وَالْبَرَاذِينِ سَوَاءٌ
✧ There is no share except for two horses. If a man has several horses with him, then two horses get four shares, and the man gets one share. The shares of horses and barādhīn are equal.
Musannaf 'Abd al-Razzaq 9410No grade recorded
لَا سَهْمَ مِنَ الْخَيْلِ إِلَّا لِفَرَسَيْنِ، وَإِنْ كَانَ مَعَهُ أَلْفُ فَرَسٍ إِذَا دَخَلَ بِهَا أَرْضَ الْعَدُوِّ
✧ There is no share from the horses except for two horses, even if he has a thousand horses with him when he enters enemy territory.
Musannaf 'Abd al-Razzaq 9411No grade recorded
أُسْهِمَ لَهُ فِي إِمَارَةِ سَعِيدِ بْنِ عُثْمَانَ لِفَرَسَيْنِ لَهُمَا أَرْبَعَةُ أَسْهُمٍ وَلَهُ سَهْمٌ
✧ He was allotted shares during the governorship of Saʿīd b. ʿUthmān: two shares for his two horses, and one share for himself.
Musannaf 'Abd al-Razzaq 9412No grade recorded
أَنَّ الْخَيْلَ وَالْبَرَاذِينَ سَوَاءٌ
✧ Horses and barādhīn are equal.
Musannaf 'Abd al-Razzaq 9413No grade recorded
جَعَلَ رَسُولُ اللهِ ﷺ لِلْفَرَسِ الْعَرَبِيِّ سَهْمَيْنِ، وَلِفَارِسِهِ سَهْمًا يَوْمَ خَيْبَرَ
✧ The Messenger of God ﷺ gave the Arabian horse two shares and its rider one share on the day of Khaybar.
Musannaf 'Abd al-Razzaq 9414No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ لِلْفَارِسِ سَهْمَيْنِ وَلِلرَّاجِلِ سَهْمًا
✧ The Messenger of God ﷺ gave the cavalryman two shares and the infantryman one share.
Musannaf 'Abd al-Razzaq 9415No grade recorded
إِنْ أَدْرَبَ الرَّجُلُ بِأَفْرَاسٍ كَانَ لِكُلِّ فَرَسٍ سَهْمَانِ قُلْتُ: وَإِنْ قَاتَلَ عَلَيْهَا الْعَدُوَّ ؟ قَالَ: " نَعَمْ
✧ If a man brings several horses, each horse gets two shares. I said: Even if the enemy fought over them? He said: Yes.
Musannaf 'Abd al-Razzaq 9416No grade recorded
بَلَغَنِي أَنَّهُ جَعَلَ لِلْفَرَسِ الْمُقْرِفِ سَهْمًا، وَلِلرَّجَّالَةِ سَهْمًا
✧ It has reached me that he gave the muqrif horse one share and the infantrymen one share.
Musannaf 'Abd al-Razzaq 9417No grade recorded
قَسَمَ النَّبِيُّ ﷺ لِسِتَّةٍ وَثَلَاثِينَ فَرَسًا يَوْمَ النَّضِيرِ لِكُلِّ فَرَسٍ سَهْمَيْنِ وَقَسَمَ يَوْمَ خَيْبَرَ لِمِائَتَيْ فَرَسٍ، لِكُلِّ فَرَسٍ سَهْمَيْنِ
✧ The Prophet ﷺ divided shares for thirty-six horses on the day of al-Naḍīr, two shares for each horse, and he divided on the day of Khaybar for two hundred horses, two shares for each horse.
Musannaf 'Abd al-Razzaq 9418No grade recorded
أَنَّ الزُّبَيْرَ حَضَرَ خَيْبَرَ بِفَرَسَيْنِ فَأَعْطَاهُ النَّبِيُّ ﷺ خَمْسَةَ أَسْهُمٍ
✧ Al-Zubayr attended Khaybar with two horses, and the Prophet ﷺ gave him five shares.
Musannaf 'Abd al-Razzaq 9419No grade recorded
كَتَبَ أَبُو مُوسَى إِلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ كَانَ فِي الْخَيْلِ الْعِرَابِ مَوْتٌ وَشِدَّةٌ، ثُمَّ كَانَتْ بَعْدَهَا أَشْيَاءُ لَيْسَتْ تَبْلُغُ مَبَالِغَ الْعِرَابِ بَرَاذِينُ وَأَشْبَاهُهَا، فَأُحِبُّ أَنْ تَرَى فِيهَا رَأْيَكَ. فَكَتَبَ إِلَيْهِ عُمَرُ: أَنْ يُسْهِمَ لِلْفَرَسِ الْعَرَبِيِّ سَهْمَانِ، وَلِلْمُقْرِفِ سَهْمٌ، وَلِلْبَغْلِ سَهْمٌ
✧ Abū Mūsā wrote to ʿUmar b. al-Khaṭṭāb that there had been death and hardship among the purebred horses, and that after them there were things that did not reach the levels of the purebreds—barādhīn and the like—and he would like to hear his opinion about them. ʿUmar wrote back to him: Give the Arabian horse two shares, the muqrif one share, and the mule one share.
Musannaf 'Abd al-Razzaq 9420No grade recorded
إِذَا وُلِدَ لِلرَّجُلِ وَلَدٌ بَعْدَمَا يَخْرُجُ مِنْ أَرْضِ الْمُسْلِمِينَ، وَأَرْضِ الصُّلْحِ، فَإِنَّ لِذَلِكَ الْمَوْلُودِ سَهْمًا " قَالَ: وَسَمَّوُا الرَّجُلَ الَّذِي قَضَى بِهِ النَّبِيُّ ﷺ لِوَلَدِهِ
✧ If a man's child is born after he leaves the land of the Muslims and the land of treaty, then that newborn has a share. He said: And they named the man for whom the Prophet ﷺ ruled in favor of his child.
Musannaf 'Abd al-Razzaq 9421No grade recorded
إِذَا مَاتَ الرَّجُلُ بَعْدَمَا يَدْخُلُ أَرْضَ الْعَدُوِّ، وَيَخْرُجُ مِنْ أَرْضِ الْمُسْلِمِينَ، وَأَرْضِ الصُّلْحِ فَإِنَّ سَهْمَهُ لِأَهْلِهِ
✧ If a man dies after entering enemy territory, and after leaving the territory of the Muslims and the territory of the peace treaty, his share goes to his family.
Musannaf 'Abd al-Razzaq 9422No grade recorded
كَانَ يَهُودُ يَغْزُونَ مَعَ النَّبِيِّ ﷺ فَيُسْهِمُ لَهُمْ كَسِهَامِ الْمُسْلِمِينَ
✧ The Jews used to raid with the Prophet ﷺ, and he would allot them shares like the shares of the Muslims.
Musannaf 'Abd al-Razzaq 9423No grade recorded
أَخْبَرَنِي يَزِيدُ بْنُ يَزِيدَ بْنِ جَابِرٍ، عَنِ الزُّهْرِيِّ مِثْلَهُ. متن مخفيكَانَ يَهُودُ يَغْزُونَ مَعَ النَّبِيِّ ﷺ فَيُسْهِمُ لَهُمْ كَسِهَامِ الْمُسْلِمِينَ
✧ Yazid b. Yazid b. Jabir reported to me from al-Zuhri something similar. [The hidden matn:] The Jews used to raid with the Prophet ﷺ, and he would allot them shares like the shares of the Muslims.
Musannaf 'Abd al-Razzaq 9424No grade recorded
سَأَلْتُهُ عَنِ الْمُشْرِكِينَ يَغْزُونَ مَعَ الْمُسْلِمِينَ مَا لَهُمْ مَعَ الْمُسْلِمِينَ ؟ قَالَ لَهُمْ: " مَا صَالَحُوا عَلَيْهِ مَا قِيلَ لَكُمْ كَذَا وَكَذَا فَهُوَ لَهُمْ
✧ I asked him about the polytheists who raid with the Muslims: What do they get along with the Muslims? He said to them: "Whatever they agreed upon. If it was said to you such-and-such, then that is for them."
Musannaf 'Abd al-Razzaq 9425No grade recorded
شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ يُنَفِّلُ الثُّلُثَ
✧ I was present with the Messenger of God ﷺ when he gave as bonus spoil a third.
Musannaf 'Abd al-Razzaq 9426No grade recorded
أَنَّ حَبِيبَ بْنَ مَسْلَمَةَ - وَكَانَ مَرِيضًا - كَانَ " يُنَفِّلُ السَّرَايَا حِينَ يَبْدَأُ الثُّلُثَ بَعَدَ الْخُمُسِ
✧ Habib b. Maslama — who was ill — used to give the raiding parties a third as bonus spoil after the fifth, when setting out.
Musannaf 'Abd al-Razzaq 9427No grade recorded
أَنَّ النَّبِيَّ ﷺ نَفَّلَ بِالثُّلُثِ بَعْدَ الْخُمُسِ
✧ The Prophet ﷺ gave as bonus spoil a third after the fifth.
Musannaf 'Abd al-Razzaq 9428No grade recorded
كَانَ يُنَفِّلُ فِي مَبْدَئِهِ الرُّبُعَ، وَإِذَا قَفَلَ الثُّلُثَ
✧ He used to give a quarter as bonus spoil at the outset, and a third upon return.
Musannaf 'Abd al-Razzaq 9429No grade recorded
كُنَّا فِي سَرِيَّةٍ، فَبَلَغَتْ سُهْمَانُنَا أَحَدَ عَشَرَ بَعِيرًا لِكُلِّ رَجُلٍ مِنَّا، ثُمَّ نَفَّلَنَا رَسُولُ اللهِ ﷺ بَعْدَ ذَلِكَ بَعِيرًا بَعِيرًا
✧ We were on a raiding party, and our shares reached eleven camels for each man among us. Then the Messenger of God ﷺ gave each of us an extra camel after that.
Musannaf 'Abd al-Razzaq 9430No grade recorded
بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً قِبَلَ نَجْدٍ، فَكُنْتُ فِيهِمْ، فَأَصَبْنَا إِبِلًا كَثِيرًا، فَبَلَغَتْ سُهْمَانُنَا أَحَدَ عَشَرَ بَعِيرًا لِكُلِّ رَجُلٍ مِنَّا، ثُمَّ نَفَّلَنَا رَسُولُ اللهِ ﷺ بَعْدَ ذَلِكَ بَعِيرًا بَعِيرًا لِكُلِّ إِنْسَانٍ
✧ The Messenger of God ﷺ sent a raiding party toward Najd, and I was among them. We captured many camels, and our shares reached eleven camels for each man among us. Then the Messenger of God ﷺ gave each person an extra camel after that.
Musannaf 'Abd al-Razzaq 9431No grade recorded
كَانَ النَّاسُ يُنَفَّلُونَ بِأَكْثَرَ مِنَ الثُّلُثِ، حَتَّى إِذَا كَانَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَكَتَبَ أَنَّهُ " لَمْ يَبْلُغْنَا أَنَّ النَّبِيَّ ﷺ نَفَّلَ أَكْثَرَ مِنَ الثُّلُثِ " فَلَمْ يَزَلْ يُعْمَلُ بِهِ بَعْدُ
✧ People used to be given as bonus spoil more than a third, until it was the time of Umar b. Abd al-Aziz. He wrote that "it has not reached us that the Prophet ﷺ gave as bonus spoil more than a third." After that, it continued to be practiced accordingly.
Musannaf 'Abd al-Razzaq 9432No grade recorded
إِذَا خَرَجَتِ السَّرِيَّةُ بِإِذْنِ الْأَمِيرِ فَمَا أَصَابُوا مِنْ شَيْءٍ خَمَّسَهُ الْإِمَامُ، وَمَا بَقِيَ فَهُوَ لِتِلْكَ السَّرِيَّةِ، وَإِذَا خَرَجُوا بِغَيْرِ إِذْنِهِ خَمَّسَهُ الْإِمَامُ، وَكَانَ مَا بَقِيَ بَيْنَ الْجَيْشِ كُلِّهِمْ
✧ If a raiding party goes out with the commander's permission, whatever they capture, the imam takes a fifth of it, and the rest belongs to that raiding party. If they go out without his permission, the imam takes a fifth of it, and the rest is shared among the entire army.
Musannaf 'Abd al-Razzaq 9433No grade recorded
قُلْتُ: الْإِمَامُ يَبْعَثُ السَّرِيَّةَ فَيُصِيبُوا الْمَغْنَمَ ؟ قَالَ: " إِنْ شَاءَ الْإِمَامُ خَمَّسَهُ، وَإِنْ شَاءَ نَفَّلَهُمْ كُلَّهُ
✧ I said: The Imam sends out a raiding party and they obtain booty? He said: "If the Imam wills, he takes a fifth from it; and if he wills, he gives it all to them."
Musannaf 'Abd al-Razzaq 9434No grade recorded
الْعَسْكَرُ يَرُدُّ عَلَى السَّرَايَا، وَالسَّرَايَا تَرُدُّ عَلَى الْعَسْكَرِ
✧ The army is reinforced by the raiding parties, and the raiding parties are reinforced by the army.
Musannaf 'Abd al-Razzaq 9435No grade recorded
لَا نَفَلَ فِي غَنَائِمِ الْمُسْلِمِينَ إِلَّا فِي خُمُسِ الْخُمُسِ
✧ There is no nafl in the spoils of the Muslims except from the fifth of the fifth.
Musannaf 'Abd al-Razzaq 9436No grade recorded
مَا كَانُوا يُنَفِّلُونَ إِلَّا مِنَ الْخُمُسِ
✧ They did not give nafl except from the fifth.
Musannaf 'Abd al-Razzaq 9437No grade recorded
أَنَّ أَمِيرًا مِنَ الْأُمَرَاءِ أَرَادَ أَنْ يُنَفِّلَهُ قَبْلَ أَنْ يُخَمِّسَهُ، فَأَبَى أَنْ يَقْبَلَهُ حَتَّى يُخَمِّسَهُ
✧ That an amir from the amirs wanted to give him a nafl before he took the fifth, but he refused to accept it until he took the fifth.
Musannaf 'Abd al-Razzaq 9438No grade recorded
أَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ يُنَفِّلُ إِلَّا مِنَ الْخُمُسِ
✧ That the Prophet ﷺ did not give nafl except from the fifth.
Musannaf 'Abd al-Razzaq 9439No grade recorded
لَا نَفَلَ حَتَّى يُقَسَّمَ الْخُمُسُ، وَلَا نَفَلَ حَتَّى يُقَسَّمَ أَوَّلُ الْمَغْنَمِ فِي كِتَابِ اللهِ تَعَالَى بَيْنَ الْمُؤْمِنِينَ
✧ No nafl until the fifth is divided, and no nafl until the first of the booty is divided, in the Book of God Most High, among the believers.
Musannaf 'Abd al-Razzaq 9440No grade recorded
لَا نَفَلَ إِلَّا فِي عَيْنٍ مَعْلُومٍ ذَهَبٍ أَوْ فِضَّةٍ
✧ No nafl except in a known amount of gold or silver.
Musannaf 'Abd al-Razzaq 9441No grade recorded
لَا نَفَلَ فِي أَوَّلِ شَيْءٍ يُصَابُ مِنَ الْمَغَانِمِ قَالَ: " مَعْلُومٌ ذَلِكَ، يُعْمَلُ بِهِ فِيمَا مَضَى حَتَّى الْيَوْمِ
✧ There is no nafl in the first thing taken from the spoils. He said: "That is known; it has been practiced in the past until today."
Musannaf 'Abd al-Razzaq 9442No grade recorded
مَا أَحْرَزَهُ الْمُشْرِكُونَ، ثُمَّ أَصَابَهُ الْمُسْلِمُونَ فَهُوَ لَهُمْ مَا لَمْ يَكُنْ حُرًّا، أَوْ مُعَاهَدًا لَا يُرَدُّ إِلَى صَاحِبِهِ
✧ What the polytheists have seized, then the Muslims captured it, it is theirs as long as it is not a free person or a muʿāhid; it is not returned to its owner.
Musannaf 'Abd al-Razzaq 9443No grade recorded
9443 9349 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ رَجُلٍ، عَنِ الْحَسَنِ، مِثْلَ قَوْلِ الزُّهْرِيِّ. متن مخفيمَا أَحْرَزَهُ الْمُشْرِكُونَ ثُمَّ أَصَابَهُ الْمُسْلِمُونَ فَهُوَ لَهُمْ مَا لَمْ يَكُنْ حُرًّا أَوْ مُعَاهَدًا لَا يُرَدُّ إِلَى صَاحِبِهِ
✧ What the polytheists have seized, then the Muslims captured it, it is theirs as long as it is not a free person or a muʿāhid; it is not returned to its owner.
Musannaf 'Abd al-Razzaq 9444No grade recorded
قُلْتُ لِعَطَاءٍ: الْمَتَاعُ يُصِيبُهُ الْعَدُوُّ مِنَ الْمُسْلِمِينَ، ثُمَّ يُفِيئُهُ اللهُ عَلَيْهِمْ ؟ قَالَ: " إِنْ لَمْ يَكُنْ مَضَتْ فِيهِ سُنَّةٌ رُدَّ إِلَيْهِ أَحَبُّ مَا لَمْ يُقْسَمْ فَإِنْ قُسِمَ فَلَا شَيْءَ لَهُ
✧ I said to ʿAṭāʾ: Property that the enemy takes from the Muslims, then God restores it to them? He said: "If no precedent has been established regarding it, returning it to him is preferable, as long as it has not been divided. If it has been divided, then he has no right to it."
Musannaf 'Abd al-Razzaq 9445No grade recorded
سَمِعْنَا أَنَّ مَا أَحْرَزَ الْعَدُوُّ فَهُوَ لِلْمُسْلِمِينَ يَقْتَسِمُونَهُ
✧ We heard that whatever the enemy seizes belongs to the Muslims; they divide it among themselves.
Musannaf 'Abd al-Razzaq 9446No grade recorded
عَبْدَ اللهِ بْنَ عُمَرَ ذَهَبَ الْعَدُوُّ بِفَرَسِهِ، فَلَمَّا هُزِمَ الْعَدُوُّ وَجَدَ خَالِدُ بْنُ الْوَلِيدِ فَرَسَهُ، فَرَدَّهُ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ
✧ Abdullah b. Umar's horse was taken by the enemy. When the enemy was defeated, Khalid b. al-Walid found his horse and returned it to Abdullah b. Umar.
Musannaf 'Abd al-Razzaq 9447No grade recorded
أَبَقَ لِي غُلَامٌ يَوْمَ الْيَرْمُوكِ ثُمَّ ظَهَرَ عَلَيْهِ الْمُسْلِمُونَ فَرَدُّوهُ إِلَيَّ
✧ A slave of mine ran away on the day of al-Yarmuk, then the Muslims captured him, and they returned him to me.
Musannaf 'Abd al-Razzaq 9448No grade recorded
مَا عُرِفَ قَبْلَ أَنْ يُقْسَمَ، فَإِنَّهُ يَرُدُّهُ إِلَى أَهْلِهِ، وَمَا لَمْ يُعْرَفْ حَتَّى تَجْرِيَ فِيهِ السِّهَامُ لَمْ يَرُدُّوهُ
✧ Whatever is recognized before it is divided, he returns it to its owner. Whatever is not recognized until the shares have been allotted, they do not return it.
Musannaf 'Abd al-Razzaq 9449No grade recorded
هُوَ فَيْءُ الْمُسْلِمِينَ لَا يُرَدُّ
✧ It is the spoils of the Muslims; it is not returned.
Musannaf 'Abd al-Razzaq 9450No grade recorded
يُرَدُّ إِنْ عُرِفَ قَبْلَ الْقَسْمِ أَوْ بَعْدَهُ
✧ It is returned if it is recognized before or after the division.
Musannaf 'Abd al-Razzaq 9451No grade recorded
الْمُسْلِمُ يَرُدُّ عَلَى أَخِيهِ
✧ A Muslim returns it to his brother.
Musannaf 'Abd al-Razzaq 9452No grade recorded
أَنَّ الْعَدُوَّ أَصَابُوا نَاقَةَ رَجُلٍ مِنَ الْمُسْلِمِينَ، فَاشْتَرَاهَا رَجُلٌ مِنَ الْمُسْلِمِينَ مِنَ الْعَدُوِّ فَعَرَفَهَا صَاحِبُهَا، وَأَقَامَ عَلَيْهَا الْبَيِّنَةَ، فَاخْتَصَمَا إِلَى النَّبِيِّ ﷺ، فَقَضَى النَّبِيُّ ﷺ أَنْ يَدْفَعَ إِلَيْهِ الثَّمَنَ الَّذِي اشْتَرَاهَا بِهِ مِنَ الْعَدُوِّ، وَإِلَّا خَلَّى بَيْنَهَا وَبَيْنَ الْمُشْتَرِي
✧ The enemy captured the she-camel of a Muslim man, and a Muslim man bought it from the enemy. Its owner recognized it and established clear proof for it. They brought their dispute to the Prophet ﷺ, and the Prophet ﷺ ruled that he should pay to the buyer the price he had paid for it to the enemy; otherwise, he should leave it to the buyer.
Musannaf 'Abd al-Razzaq 9453No grade recorded
مَا أَصَابَ الْمُشْرِكُونَ مِنْ مَالِ الْمُسْلِمِينَ، ثُمَّ أَصَابَهُ الْمُسْلِمُونَ بَعْدُ، فَإِنْ أَصَابَهُ صَاحِبُهُ قَبْلَ أَنْ تَجْرِيَ عَلَيْهِ سِهَامُ الْمُسْلِمِينَ فَهُوَ أَحَقُّ بِهِ، وَإِنْ جَرَتْ عَلَيْهِ سِهَامُ الْمُسْلِمِينَ، فَلَا سَبِيلَ إِلَيْهِ إِلَّا بِالْقِيمَةِ
✧ Whatever the polytheists take from the property of the Muslims, and then the Muslims later capture it: if its owner finds it before the shares of the Muslims are allotted for it, he has a greater right to it. If the shares of the Muslims have been allotted for it, there is no way for him to it except by paying its value.
Musannaf 'Abd al-Razzaq 9454No grade recorded
أَنَّ رَجُلَيْنِ احْتَكَمَا إِلَى شُرَيْحٍ فِي أَمَةٍ سُبِيَتْ مِنَ الْمُسْلِمِينَ، ثُمَّ اشْتَرَاهَا رَجُلٌ مِنَ الْعَدُوِّ، فَقَالَ شُرَيْحٌ: " أَحَقُّ مَنْ رَدَّ عَلَى الْمُسْلِمِ أَخُوهُ " قَالَ الْآخَرُ: إِنَّهَا قَدْ حَبِلَتْ مِنِّي فَقَالَ شُرَيْحٌ: " أَعْتِقْهَا، قَضَاءُ الْأَمِيرِ " يَعْنِي عُمَرَ بْنَ الْخَطَّابِ
✧ Two men brought a dispute before Shurayh concerning a female slave who had been taken captive from the Muslims, and then a man had bought her from the enemy. Shurayh said, "The most entitled to return it to the Muslim is his brother." The other said, "She has become pregnant from me." Shurayh said, "Set her free; it is the ruling of the Commander—meaning Umar b. al-Khattab."
Musannaf 'Abd al-Razzaq 9455No grade recorded
9455 9361 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ رَجُلٍ، عَنِ ابْنِ سِيرِينَ مِثْلَهُ. متن مخفيأَنَّ رَجُلَيْنِ احْتَكَمَا إِلَى شُرَيْحٍ فِي أَمَةٍ سُبِيَتْ مِنَ الْمُسْلِمِينَ ثُمَّ اشْتَرَاهَا رَجُلٌ مِنَ الْعَدُوِّ فَقَالَ شُرَيْحٌ أَحَقُّ مَنْ رَدَّ عَلَى الْمُسْلِمِ أَخُوهُ قَالَ الْآخَرُ إِنَّهَا قَدْ حَبِلَتْ مِنِّي فَقَالَ شُرَيْحٌ أَعْتِقْهَا قَضَاءُ الْأَمِيرِ يَعْنِي عُمَرَ بْنَ الْخَطَّابِ سند مخفيعَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ رَجُلٍ، عَنِ ابْنِ سِيرِينَ عَنْ شُرَيْحٌ عَنْ
✧ 9455 9361 - Abd al-Razzaq, from Ma'mar, from a man, from Ibn Sirin, similar to it. Hidden text: Two men brought a dispute before Shurayh concerning a female slave who had been taken captive from the Muslims, and then a man had bought her from the enemy. Shurayh said, "The most entitled to return it to the Muslim is his brother." The other said, "She has become pregnant from me." Shurayh said, "Set her free; it is the ruling of the Commander—meaning Umar b. al-Khattab." Hidden chain: Abd al-Razzaq, from Ma'mar, from a man, from Ibn Sirin, from Shurayh, from—
Musannaf 'Abd al-Razzaq 9456No grade recorded
أَنَّ مُكَاتَبًا أَسَرَهُ الْعَدُوُّ، ثُمَّ اشْتَرَاهُ رَجُلٌ، فَسَأَلَ بَكْرُ بْنُ قِرْوَاشٍ عَنْهُ عَلِيًّا، فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: " قُلْ فِيهَا يَا بَكْرُ بْنَ قِرْوَاشٍ ؟ " قَالَ: اللهُ أَعْلَمُ، فَقَالَ عَلِيٌّ: " أَنَا عَبْدُ اللهِ وَابْنُ عَمِّ رَسُولِ اللهِ ﷺ، إِنِ افْتَكَّهُ سَيِّدُهُ فَهُوَ عَلَى بَقِيَّةِ كِتَابَتِهِ، وَإِنْ أَبَى سَيِّدُهُ أَنْ يَفُكَّهُ فَهُوَ لِلَّذِي اشْتَرَاهُ
✧ A mukatab (slave with a contract of manumission) whom the enemy had captured, and then a man bought him. Bakr b. Qirwash asked Ali about him, and Ali ﷺ said, "What do you say about it, O Bakr b. Qirwash?" He said, "Allah knows best." Ali said, "I am the servant of Allah and the cousin of the Messenger of Allah ﷺ. If his master ransoms him, then he remains on the remainder of his contract. If his master refuses to ransom him, then he belongs to the one who bought him."
Musannaf 'Abd al-Razzaq 9457No grade recorded
إِذَا أَصَابَ الْعَدُوُّ شَيْئًا مِنْ مَتَاعِ الْمُسْلِمِينَ فَهُوَ لِصَاحِبِهِ مَا لَمْ يُقْسَمْ، فَإِنِ اقْتَسَمُوهُ فَصَاحِبُهُ أَحَقُّ بِثَمَنِهِ
✧ When the enemy seizes any of the Muslims' property, it belongs to its owner as long as it has not been divided. If they divide it, its owner is more entitled to its price.
Musannaf 'Abd al-Razzaq 9458No grade recorded
سُئِلَ إِبْرَاهِيمُ عَنْ أَهْلِ الذِّمَّةِ يَسْبِيهِمُ الْعَدُوُّ، ثُمَّ يُصِيبُهُمُ الْمُسْلِمُونَ قَالَ: " لَا يُسْتَرَقُّوا
✧ Ibrahim was asked about the people of the covenant whom the enemy takes captive and then the Muslims capture them. He said: 'They are not to be enslaved.'
Musannaf 'Abd al-Razzaq 9459No grade recorded
فِي رَجُلٍ يَجِدُ سِلْعَتَهُ فِي يَدِ رَجُلٍ فَيَقُولُ: اشْتَرَيْتُهَا مِنَ الْعَدُوِّ ؟ قَالَ: " إِذَا اشْتَرَاهَا بِبَيِّنَةٍ أَخَذَهَا صَاحِبُهَا بِالثَّمَنِ، فَإِنْ أَقَامَ الْبَيِّنَةَ عَلَى الشِّرَاءِ، وَلَمْ يَعْلَمْ كَمِ الثَّمَنُ، فَالْقَوْلُ قَوْلُ الْمُشْتَرِي
✧ Regarding a man who finds his commodity in the possession of another man and says: 'Did you buy it from the enemy?' He said: 'If he bought it with proof, its owner takes it in exchange for the price. If he establishes proof of the purchase but does not know the price, the word of the purchaser is accepted.'
Musannaf 'Abd al-Razzaq 9460No grade recorded
فِي الْمُشْرِكِ: " إِذَا أَخَذَ شَيْئًا مِنْ مَتَاعِ الْمُسْلِمِينَ، ثُمَّ بَاعَهُ قَبْلَ أَنْ يُحْرِزَهُ إِلَى أَرْضِ الشِّرْكِ فَبَيْعُهُ بَاطِلٌ، يَأْخُذُهُ صَاحِبُهُ حَيْثُ وَجَدَهُ
✧ Regarding the polytheist: 'If he takes something of the Muslims' property, then sells it before securing it to the land of polytheism, his sale is void; its owner may take it wherever he finds it.'
Musannaf 'Abd al-Razzaq 9461No grade recorded
قُلْتُ لِعَطَاءٍ: نِسَاءٌ حَرَائِرُ أَصَابَهُنَّ الْعَدُوُّ فَابْتَاعَهُنَّ رَجُلٌ، أَيُصِيبُهُنَّ ؟ قَالَ: " وَلَا يَسْتَرِقُّهُنَّ وَلَكِنْ يُعْطِيهِنَّ أَنْفُسَهُنَّ بِالَّذِي أَخَذَهُ بِهِ، لَا يُزَادُ عَلَيْهِنَّ " قَالَ: وَقَالَ فِي ذَلِكَ عَبْدُ الْكَرِيمِ: " إِنْ كَانَتْ مِنْ أَهْلِ الذِّمَّةِ فَكَذَلِكَ أَيْضًا
✧ I said to 'Ata': 'Free women whom the enemy captured and a man purchased them—may he have intercourse with them?' He said: 'He must not enslave them, but he may free them in exchange for what he paid for them, without increasing anything over them.' He said: 'Abd al-Karim said the same about this: if they are from the people of the covenant, it is also like that.'
Musannaf 'Abd al-Razzaq 9462No grade recorded
فِي الْحُرِّ: يَسْبِيهِ الْعَدُوُّ، ثُمَّ يَبْتَاعُهُ الْمُسْلِمُونَ، مِثْلَ قَوْلِهِ فِي النِّسَاءِ " وَقَالَ عَمْرُو بْنُ دِينَارٍ مِثْلَ ذَلِكَ
✧ Regarding a free man whom the enemy captures and then the Muslims purchase, it is similar to his saying about the women.' And 'Amr b. Dinar said the same.
Musannaf 'Abd al-Razzaq 9463No grade recorded
سُئِلَ عَطَاءٌ، عَنِ الْمُسْلِمِ يَسْبِيهِ الْعَدُوُّ فَيَقْتُلُ هُنَالِكَ مُسْلِمًا، ثُمَّ يَسْبِيهِ الْمُسْلِمُونَ بَعْدُ، أَوْ يَزْنِي هُنَالِكَ ؟ قَالَ: " مَا أَرَى عَلَيْهِ مِنْ شَيْءٍ فِيمَا أَحْدَثَ هُنَالِكَ
✧ 'Ata' was asked about a Muslim whom the enemy captures and who then kills a Muslim there, or commits adultery there, and afterward the Muslims capture him. He said: 'I do not think he is liable for anything he committed there.'
Musannaf 'Abd al-Razzaq 9464No grade recorded
أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَتَبَ: أَنْ لَا يَحُدَّ أَمِيرُ الْجَيْشِ، وَلَا أَمِيرُ سَرِيَّةٍ رَجُلًا مِنَ الْمُسْلِمِينَ حَتَّى يَطْلُعَ الدَّرْبُ قَافِلًا، فَإِنِّي أَخْشَى أَنْ تَحْمِلَهُ الْحَمِيَّةُ عَلَى أَنْ يَلْحَقَ بِالْمُشْرِكِينَ
✧ 'Umar b. al-Khattab wrote: 'The commander of the army or the commander of a raiding party must not impose a hadd punishment on any Muslim until he emerges from the mountain pass on his return, for I fear that partisanship might carry him to join the polytheists.'
Musannaf 'Abd al-Razzaq 9465No grade recorded
كَانَ شُرَحْبِيلُ بْنُ السِّمْطِ عَلَى جَيْشٍ فَقَالَ لِجَيْشِهِ: إِنَّكُمْ نَزَلْتُمْ أَرْضًا كَثِيرَةَ النِّسَاءِ وَالشَّرَابِ - يَعْنِي الْخَمْرَ - فَمَنْ أَصَابَ مِنْكُمْ حَدًّا فَلْيَأْتِنَا، فَنُطَهِّرَهُ، فَأَتَاهُ نَاسٌ فَبَلَغَ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ فَكَتَبَ إِلَيْهِ: أَنْتَ - لَا أُمَّ لَكَ - الَّذِي يَأْمُرُ النَّاسَ أَنْ يَهْتِكُوا سِتْرَ اللهِ الَّذِي سَتَرَهُمْ بِهِ
✧ Shurahbil b. al-Simt was in command of an army and said to his troops: 'You have camped in a land with many women and much drink—meaning wine—so whoever among you commits an offense deserving a hadd punishment, let him come to us so that we may purify him.' Some people came to him, and this reached 'Umar b. al-Khattab, who wrote to him: 'Are you—may you have no mother—the one who commands the people to tear apart the veil of Allah with which He covered them?'
Musannaf 'Abd al-Razzaq 9466No grade recorded
أَصَابَ أَمِيرُ الْجَيْشِ - وَهُوَ الْوَلِيدُ بْنُ عُقْبَةَ - شَرَابًا فَسَكِرَ، فَقَالَ النَّاسُ لِأَبِي مَسْعُودٍ، وَحُذَيْفَةَ بْنِ الْيَمَانِ: أَقِيمَا عَلَيْهِ الْحَدَّ، فَقَالَا: لَا نَفْعَلُ نَحْنُ بِإِزَاءِ الْعَدُوِّ، وَنَكْرَهُ أَنْ يَعْلَمُوا، فَيَكُونَ جُرْأَةً مِنْهُمْ عَلَيْنَا، وَضَعْفًا بِنَا
✧ The commander of the army—who was al-Walid b. 'Uqba—drank and became drunk. The people said to Abu Mas'ud and Hudhayfa b. al-Yaman: 'Carry out the hadd punishment on him.' They said: 'We will not do it while we are facing the enemy; we dislike that they learn of it, for it would be boldness from them against us and weakness on our part.'
Musannaf 'Abd al-Razzaq 9467No grade recorded
سَرَقَ رَجُلٌ مِنَ الْمُسْلِمِينَ فَرَسًا فَدَخَلَ أَرْضَ الرُّومِ، فَرَجَعَ مَعَ الْمُسْلِمِينَ بِهَا فَأَرَادُوا قَطْعَهُ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ: لَا تَقْطَعُوا حَتَّى يَخْرُجَ مِنْ أَرْضِ الرُّومِ
✧ A Muslim man stole a horse and entered Byzantine territory, then returned with it among the Muslims. They wanted to amputate his hand, but 'Ali b. Abi Talib said: 'Do not amputate until he leaves Byzantine territory.'
Musannaf 'Abd al-Razzaq 9468No grade recorded
﴿مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً ﴾وَقَالَهُ عَمْرُو بْنُ دِينَارٍ
✧ 'What you cut down of palm trees or left standing on their roots.' And 'Amr b. Dinar said it.
Musannaf 'Abd al-Razzaq 9469No grade recorded
أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ بَعَثَ الْجُيُوشَ إِلَى الشَّامِ، وَبَعَثَ أُمَرَاءَ، ثُمَّ بَعَثَ يَزِيدَ بْنَ أَبِي سُفْيَانَ فَقَالَ لَهُ وَهُوَ يَمْشِي: إِمَّا أَنْ تَرْكَبَ وَإِمَّا أَنْ أَنْزِلَ، قَالَ أَبُو بَكْرٍ رِضْوَانُ اللهِ عَلَيْهِ: " مَا أَنَا بِرَاكِبٍ، وَمَا أَنْتَ بِنَازِلٍ، إِنِّي احْتَسَبْتُ خُطَايَ فِي سَبِيلِ اللهِ " - وَيَزِيدُ يَوْمَئِذٍ عَلَى رُبُعٍ مِنَ الْأَرْبَاعِ - قَالَ: " إِنَّكَ سَتَجِدُ قَوْمًا زَعَمُوا أَنَّهُمْ حَبَسُوا أَنْفُسَهُمْ لِلهِ فَدَعْهُمْ وَمَا زَعَمُوا أَنَّهُمْ حَبَسُوا أَنْفُسَهُمْ لَهُ، وَسَتَجِدُ قَوْمًا قَدْ فَحَصُوا عَنْ أَوْسَاطِ رُءُوسِهِمْ مِنَ الشَّعَرِ وَتَرَكُوا مِنْهَا أَمْثَالَ الْعَصَائِبِ فَاضْرِبُوا مَا فَحَصُوا عَنْهُ بِالسَّيْفِ، وَإِنِّي مُوصِيكَ بِعَشْرٍ: لَا تَقْتُلَنَّ امْرَأَةً، وَلَا صَبِيًّا، وَلَا كَبِيرًا، وَلَا تَعْقِرَنَّ نَخْلًا، وَلَا تَحْرِقَنَّهَا، وَلَا تَجْبُنْ، وَلَا تَغْلُلِ، الَّذِينَ فَحَصُوا عَنْ رُءُوسِهِمُ الشَّمَامِسَةُ، وَالَّذِينَ حَبَسُوا أَنْفُسَهُمُ الَّذِينَ فِي الصَّوَامِعِ
✧ Abu Bakr al-Siddiq sent armies to Syria and sent commanders, then he sent Yazid b. Abi Sufyan and said to him while he was walking: 'Either you ride or I dismount.' Abu Bakr, ؓ, said: 'I will not ride and you will not dismount. I have accounted my steps in the path of Allah.' At that time Yazid was in command of a quarter of the quarters. He said: 'You will find a people who claim that they have confined themselves to Allah, so leave them and that which they claim to have confined themselves to for Him. You will find a people who have shaved the middle of their heads of hair and left locks like headbands, so strike with the sword what they have shaved. I counsel you with ten things: do not kill a woman, nor a child, nor an elder; do not hamstring a palm tree nor burn it; do not be cowardly; and do not steal from the spoils. Those who have shaved their heads are the monks, and those who have confined themselves are those in the monasteries.'
Musannaf 'Abd al-Razzaq 9470No grade recorded
9470 9376 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ يَحْيَى بْنِ سَعِيدٍ: أَنَّ أَبَا بَكْرٍ شَيَّعَ يَزِيدَ بْنَ أَبِي سُفْيَانَ " ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ ابْنِ جُرَيْجٍ. متن مخفيأَنَّ أَبَا بَكْرٍ شَيَّعَ يَزِيدَ بْنَ أَبِي سُفْيَانَ إِلَى الشَّامِ فَقَالَ لَهُ وَهُوَ يَمْشِي إِمَّا أَنْ تَرْكَبَ وَإِمَّا أَنْ أَنْزِلَ قَالَ أَبُو بَكْرٍ رِضْوَانُ اللهِ عَلَيْهِ مَا أَنَا بِرَاكِبٍ وَمَا أَنْتَ بِنَازِلٍ إِنِّي احْتَسَبْتُ خُطَايَ فِي سَبِيلِ اللهِ وَيَزِيدُ يَوْمَئِذٍ عَلَى رُبُعٍ مِنَ الْأَرْبَاعِ قَالَ إِنَّكَ سَتَجِدُ قَوْمًا زَعَمُوا أَنَّهُمْ حَبَسُوا أَنْفُسَهُمْ لِلهِ فَدَعْهُمْ وَمَا زَعَمُوا أَنَّهُمْ حَبَسُوا أَنْفُسَهُمْ لَهُ وَسَتَجِدُ قَوْمًا قَدْ فَحَصُوا عَنْ أَوْسَاطِ رُءُوسِهِمْ مِنَ الشَّعَرِ وَتَرَكُوا مِنْهَا أَمْثَالَ الْعَصَائِبِ فَاضْرِبُوا مَا فَحَصُوا عَنْهُ بِالسَّيْفِ وَإِنِّي مُوصِيكَ بِعَشْرٍ لَا تَقْتُلَنَّ امْرَأَةً وَلَا صَبِيًّا وَلَا كَبِيرًا وَلَا تَعْقِرَنَّ نَخْلًا وَلَا تَحْرِقَنَّهَا وَلَا تَجْبُنْ وَلَا تَغْلُلْ الَّذِينَ فَحَصُوا عَنْ رُءُوسِهِمُ الشَّمَامِسَةُ وَالَّذِينَ حَبَسُوا أَنْفُسَهُمُ الَّذِينَ فِي الصَّوَامِعِ
✧ Abu Bakr accompanied Yazid b. Abi Sufyan to Syria and said to him while he was walking: 'Either you ride or I dismount.' Abu Bakr, ؓ, said: 'I will not ride and you will not dismount. I have accounted my steps in the path of Allah.' At that time Yazid was in command of a quarter of the quarters. He said: 'You will find a people who claim that they have confined themselves to Allah, so leave them and that which they claim to have confined themselves to for Him. You will find a people who have shaved the middle of their heads of hair and left locks like headbands, so strike with the sword what they have shaved. I counsel you with ten things: do not kill a woman, nor a child, nor an elder; do not hamstring a palm tree nor burn it; do not be cowardly; and do not steal from the spoils. Those who have shaved their heads are the monks, and those who have confined themselves are those in the monasteries.'
Musannaf 'Abd al-Razzaq 9471No grade recorded
كَانَ أَبُو بَكْرٍ إِذَا بَعَثَ جُيُوشَهُ إِلَى الشَّامِ قَالَ: إِنَّكُمْ سَتَجِدُونَ قَوْمًا قَدْ فَحَصُوا عَنْ رُءُوسِهِمْ بِالسُّيُوفِ، وَسَتَجِدُونَ قَوْمًا قَدْ حَبَسُوا أَنْفُسَهُمْ فِي الصَّوَامِعِ فَذَرْهُمْ بِخَطَايَاهُمْ
✧ When Abu Bakr sent his armies to Syria, he would say: 'You will find a people who have shaved their heads with swords, and you will find a people who have confined themselves in monasteries, so leave them with their sins.'
Musannaf 'Abd al-Razzaq 9472No grade recorded
9472 9378 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، أَنَّ أَبَا بَكْرٍ، بَعَثَ يَزِيدَ بْنَ أَبِي سُفْيَانَ ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ مَعْمَرٍ عَنِ الزُّهْرِيِّ. متن مخفيكَانَ أَبُو بَكْرٍ إِذَا بَعَثَ جُيُوشَهُ إِلَى الشَّامِ قَالَ إِنَّكُمْ سَتَجِدُونَ قَوْمًا قَدْ فَحَصُوا عَنْ رُءُوسِهِمْ بِالسُّيُوفِ وَسَتَجِدُونَ قَوْمًا قَدْ حَبَسُوا أَنْفُسَهُمْ فِي الصَّوَامِعِ فَذَرْهُمْ بِخَطَايَاهُمْ
✧ When Abu Bakr sent his armies to Syria, he would say: 'You will find a people who have shaved their heads with swords, and you will find a people who have confined themselves in monasteries, so leave them with their sins.'
Musannaf 'Abd al-Razzaq 9473No grade recorded
نَهَى عَنْ قَتْلِ الْوُصَفَاءِ، وَالْعُسَفَاءِ، وَالْعَسِيفُ الْأَجِيرُ
✧ He forbade killing the servants and the hired laborers; the hired laborer is the employee.
Musannaf 'Abd al-Razzaq 9474No grade recorded
9474 9380 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ مِثْلَهُ، وَزَادَ: وَلَهَا يَقُولُ حَسَّانُ بْنُ ثَابِتٍ: وَهَانَ عَلَى سَرَاةِ حَرِيقٌ بِالْبُوَيْرَةِ مُسْتَطِيرُ متن مخفينَهَى عَنْ قَتْلِ الْوُصَفَاءِ وَالْعُسَفَاءِ وَالْعَسِيفُ الْأَجِيرُ وَلَهَا يَقُولُ حَسَّانُ بْنُ ثَابِتٍ وَهَانَ عَلَى سَرَاةِ بَنِي لُوَيٍّ حَرِيقٌ بِالْبُوَيْرَةِ مُسْتَطِيرُ
✧ He forbade killing the servants and the hired laborers; the hired laborer is the employee. Concerning this, Hassan b. Thabit said: 'A fire at al-Buwayrah was of little consequence to the chiefs of Banu Lu'ayy, spreading.'
Musannaf 'Abd al-Razzaq 9475No grade recorded
نَهَى النَّبِيُّ ﷺ عَنْ عَقْرِ الشَّجَرِ، فَإِنَّهُ عِصْمَةٌ لِلدَّوَابِّ فِي الْجَدْبِ
✧ The Prophet ﷺ forbade cutting down trees, for they are a protection for the animals in times of drought.
Musannaf 'Abd al-Razzaq 9476No grade recorded
غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ، فَمَرَرْنَا بِامْرَأَةٍ قَدْ قُتِلَتْ، لَهَا خَلْقٌ، وَالنَّاسُ عَلَيْهَا فَفَرَّجُوا لِلنَّبِيِّ ﷺ فَقَالَ: مَا كَانَتْ هَذِهِ لِتُقَاتِلَ " ثُمَّ قَالَ: " اذْهَبْ فَالْحَقْ خَالِدًا وَقُلْ لَهُ: لَا تَقْتُلْ ذُرِّيَّةً، وَلَا عَسِيفًا
✧ We raided with the Messenger of Allah ﷺ, and we passed by a woman who had been killed, and people were gathered around her, so they made way for the Prophet ﷺ. He said: 'She was not one to fight.' Then he said: 'Go and catch up with Khalid and tell him: Do not kill a child nor a hired laborer.'
Musannaf 'Abd al-Razzaq 9477No grade recorded
مَرَّ النَّبِيُّ ﷺ يَوْمَ حُنَيْنٍ بِامْرَأَةٍ مَقْتُولَةٍ فَقَالَ: " أَلَمْ أَنْهَ عَنْ هَذَا ؟ " فَقَالَ رَجُلٌ: أَرْدَفْتُهَا فَأَرَادَتْ أَنْ تَقْتُلَنِي، فَقَتَلْتُهَا، فَأَمَرَ النَّبِيُّ ﷺ بِدَفْنِهَا
✧ The Prophet ﷺ passed by a slain woman on the day of Hunayn and said: 'Did I not forbid this?' A man said: 'I made her ride behind me, and she wanted to kill me, so I killed her.' The Prophet ﷺ ordered that she be buried.
Musannaf 'Abd al-Razzaq 9478No grade recorded
نَهَى النَّبِيُّ ﷺ عَنْ قَتْلِ النِّسَاءِ وَالْوِلْدَانِ، إِلَّا مَنْ عَدَا مِنْهُمْ بِالسَّيْفِ
✧ The Prophet ﷺ forbade killing women and children, except those who transgress among them with the sword.
Musannaf 'Abd al-Razzaq 9479No grade recorded
قُلْتُ: يَا رَسُولَ اللهِ، إِنَّا نُصِيبُ فِي الْبَيَاتِ مِنْ ذَرَارِيِّ الْمُشْرِكِينَ، قَالَ: " هُمْ مِنْهُمْ
✧ I said: 'O Messenger of Allah, we strike in night raids and hit the children of the polytheists.' He said: 'They are from them.'
Musannaf 'Abd al-Razzaq 9480No grade recorded
بَعَثَ النَّبِيُّ ﷺ سَرِيَّةً إِلَى خَيْبَرَ فَأَفْضَى الْقَتْلُ إِلَى الذُّرِّيَّةِ، فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ: " مَا يَحْمِلُكُمْ عَلَى قَتْلِ الذُّرِّيَّةِ ؟ " قَالُوا: أَوَلَيْسُوا أَوْلَادَ الْمُشْرِكِينَ ؟ قَالَ: " أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ ؟ " قَالَ: ثُمَّ خَطَبَنَا، فَقَالَ: أَلَا كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ حَتَّى يُعْرِبَ عَنْهُ لِسَانُهُ
✧ The Prophet ﷺ sent an expedition to Khaybar, and the killing reached the children. That reached the Prophet ﷺ, and he said: 'What makes you kill the children?' They said: 'Are they not the children of the polytheists?' He said: 'Are not the best of you the children of the polytheists?' Then he addressed us and said: 'Indeed, every newborn is born upon the natural disposition until his tongue expresses it for him.'
Musannaf 'Abd al-Razzaq 9481No grade recorded
أَنَّهُ بَيَّتَ عَدُوًّا مِنَ الْأَعْدَاءِ لَيْلًا
✧ He made a night raid on one of the enemies at night.
Musannaf 'Abd al-Razzaq 9482No grade recorded
أَنَّ كَعْبَ بْنَ الْأَشْرَفِ كَانَ يَهْجُو النَّبِيَّ ﷺ وَيُؤْذِيهِ، " فَأَمَرَ النَّبِيُّ ﷺ سَعْدَ بْنَ مُعَاذٍ أَنْ يَبْعَثَ إِلَيْهِ خَمْسَةَ نَفَرٍ، فَجَاءُوا بِهِ وَهُوَ فِي مَجْلِسِ قَوْمِهِ بِالْعَوَالِي، فَلَمَّا رَآهُمْ ذُعِرَ مِنْهُمْ، فَقَالَ: مَا جَاءَ بِكُمْ ؟ قَالُوا: جِئْنَاكَ لِحَاجَةٍ قَالَ: فَيَدْنُو بَعْضُكُمْ فَيُحَدِّثُنِي بِحَاجَتِهِ، قَالَ: فَدَنَا مِنْهُ بَعْضُهُمْ، فَقَالُوا: جِئْنَاكَ نُبَايِعُكَ أَدْرَاعًا عِنْدَنَا، فَقَالَ: وَاللهِ لَئِنْ فَعَلْتُمْ، لَقَدْ جُهِدْتُمْ مُنْذُ نَزَلَ هَذَا الرَّجُلُ بَيْنَ أَظْهُرِكُمْ - أَوْ قَالَ بِكُمْ - قَالَ: فَوَاعَدُوهُ أَنْ يَأْتُوهُ بَعْدَ هُدُوءٍ مِنَ اللَّيْلِ قَالَ: فَجَاءُوهُ فَقَامَ إِلَيْهِمْ، فَقَالَتِ امْرَأَتُهُ: مَا جَاءَكَ هَؤُلَاءِ هَذِهِ السَّاعَةَ بِشَيْءٍ مِمَّا تُحِبُّ قَالَ: إِنَّهُمْ قَدْ حَدَّثُونِي بِحَاجَتِهِمْ، فَلَمَّا دَنَا مِنْهُمُ اعْتَنَقَهُ أَبُو عَبْسٍ، وَعَلَاهُ مُحَمَّدُ بْنُ مَسْلَمَةَ بِالسَّيْفِ، فَطَعَنَهُ فِي خَاصِرَتِهِ بِخِنْجَرِهِ فَقَتَلُوهُ، فَلَمَّا أَصْبَحَتْ يَهُودُ غَدَوْا إِلَى النَّبِيِّ ﷺ فَقَالُوا: قُتِلَ صَاحِبُنَا غِيلَةً فَذَكَّرَهُمُ النَّبِيُّ ﷺ مَا كَانَ يَهْجُوهُ فِي أَشْعَارِهِ وَيُؤْذِيهِ، قَالَ: ثُمَّ دَعَاهُمُ النَّبِيُّ ﷺ إِلَى أَنْ يَكْتُبَ بَيْنَهُ وَبَيْنَهُمْ " - قَالَ: حَسِبْتُهُ قَالَ: فَذَلِكَ الْكِتَابُ مَعَ عَلِيٍّ، وَقَالَ الزُّهْرِيُّ أَوْ غَيْرُهُ - فَقَالَ قَائِلٌ مِمَّنْ كَانَ يَدَّعِي الْإِسْلَامَ لِأَبِي عَبْسٍ: قَتَلْتُمْ كَعْبًا غِيلَةً قَالَ: فَحَلَفَ أَبُو عَبْسٍ: لَا يَرَاهُ أَبَدًا يَقْدِرُ عَلَى قَتْلِهِ إِلَّا قَتَلَهُ، قَالَ: فَكَانَ إِذَا رَآهُ عَدَا فِي أَثَرِهِ حَتَّى يُعْجِزَهُ الْآخَرُ
✧ Ka'b b. al-Ashraf used to satirize the Prophet ﷺ and harm him. So the Prophet ﷺ ordered Sa'd b. Mu'adh to send five men to him. They brought him while he was in the assembly of his people at al-'Awali. When he saw them, he was startled by them and said, 'What has brought you?' They said, 'We have come to you for a need.' He said, 'Let one of you come close and tell me his need.' One of them came close to him, and they said, 'We have come to pledge allegiance to you for armor we have.' He said, 'By Allah, if you do, you have been hard-pressed since this man settled among you'—or he said, 'with you.' They made an appointment with him to come after the night had grown still. They came to him, and he rose to meet them. His wife said, 'What brings these people at this hour with anything you would like?' He said, 'They have told me of their need.' When he drew near to them, Abu 'Abs embraced him, and Muhammad b. Maslama came upon him with the sword and stabbed him in his side with his dagger, and they killed him. When morning came, the Jews went to the Prophet ﷺ and said, 'Our companion has been killed by treachery.' The Prophet ﷺ reminded them of how he had been satirizing him in his poetry and harming him. He said, 'Then the Prophet ﷺ invited them to write a pact between him and them.'—He said, 'I think he said: And that document is with 'Ali.' Al-Zuhri or someone else said: A man among those who claimed Islam said to Abu 'Abs, 'You killed Ka'b by treachery.' Abu 'Abs swore that he would never see him able to kill him but that he would kill him. So whenever he saw him, he would run after him until the other man eluded him.
Musannaf 'Abd al-Razzaq 9483No grade recorded
كَانَ يَكْرَهُ قَتْلُ أَهْلِ الشِّرْكِ صَبْرًا وَيَتْلُو: ﴿فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً ﴾قَالَ: " وَأَقُولُ: ثُمَّ نَسَخَتْهَا: ﴿فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدْتُمُوهُمْ ﴾وَنَزَلَتْ - زَعَمُوا - فِي الْعَرَبِ خَاصَّةً، وَقَتَلَ النَّبِيُّ ﷺ عُقْبَةَ بْنَ أَبِي مُعَيْطٍ يَوْمَ بَدْرٍ صَبْرًا
✧ He disliked killing the polytheists patiently and would recite: 'So tighten their bonds, and thereafter either grace or ransom' (Q 47:4). He said, 'And I say: Then it was abrogated by: "So seize them and kill them wherever you find them" (Q 4:89). And it was revealed—they claimed—specifically about the Arabs.' The Prophet ﷺ killed 'Uqba b. Abi Mu'ayt on the day of Badr patiently.
Musannaf 'Abd al-Razzaq 9484No grade recorded
أَنَّ النَّبِيَّ ﷺ صَلَبَ عُقْبَةَ بْنَ أَبِي مُعَيْطٍ إِلَى شَجَرَةٍ فَقَالَ: أَمِنْ بَيْنَ قُرَيْشٍ ؟ قَالَ: " نَعَمْ " قَالَ: فَمَنْ لِلصِّبْيَةِ ؟ قَالَ: " النَّارُ
✧ The Prophet ﷺ crucified 'Uqba b. Abi Mu'ayt on a tree and said, 'Am I among Quraysh?' He said, 'Yes.' He said, 'Then who will care for the children?' He said, 'The Fire.'
Musannaf 'Abd al-Razzaq 9485No grade recorded
أَنَّهُ كَتَبَ إِلَيْهِ فِي الْأَمِيرِ يُعْطِي بِهِ كَذَا وَكَذَا فَقَالَ: " اقْتُلُوهُ، قَتْلُ رَجُلٍ مِنَ الْمُشْرِكِينَ أَحَبُّ إِلَيَّ مِنِ كَذَا وَكَذَا
✧ He wrote to him about the commander, saying, 'Give me such and such for him.' He said, 'Kill him. Killing a man from the polytheists is dearer to me than such and such.'
Musannaf 'Abd al-Razzaq 9486No grade recorded
مَا رَأَيْتُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ قَتَلَ أَسِيرًا قَطُّ، إِلَّا وَاحِدًا مِنَ التُّرْكِ قَالَ: جِيءَ بِأَسْرَى مِنَ التُّرْكِ قَالَ: فَأَمَرَ بِهِمْ أَنْ يُسْتَرَقُّوا فَقَالَ رَجُلٌ مِمَّنْ جَاءَ بِهِمْ: يَا أَمِيرَ الْمُؤْمِنِينَ، لَوْ كُنْتَ رَأَيْتَ هَذَا لِأَحَدِهِمْ وَهُوَ يَقْتُلُ فِي الْمُسْلِمِينَ لَكَثُرَ بُكَاؤُكَ عَلَيْهِمْ، قَالَ: " فَدُونَكَ فَاقْتُلْهُ " قَالَ: فَقَامَ إِلَيْهِ فَقَتَلَهُ
✧ I never saw 'Umar b. 'Abd al-'Aziz kill a captive at all, except one from the Turks. He said, 'Captives from the Turks were brought.' He said, 'He ordered that they be enslaved.' A man among those who brought them said, 'O Commander of the Faithful, if you had seen this one of them killing among the Muslims, you would have wept much for them.' He said, 'Then you—go and kill him.' He said, 'So he arose and killed him.'
Musannaf 'Abd al-Razzaq 9487No grade recorded
لَا يُقْتَلُ الْأُسَارَى إِلَّا فِي الْحَرْبِ، نُهِيبُ بِهِمْ
✧ Captives are not killed except in war; we incite with them.
Musannaf 'Abd al-Razzaq 9488No grade recorded
فَادَى النَّبِيُّ ﷺ بِأُسَارَى بَدْرٍ، فَكَانَ فِدَاءُ كُلِّ وَاحِدٍ مِنْهُمْ أَرْبَعَةَ آلَافٍ، وَقَتَلَ عُقْبَةَ بْنَ أَبِي مُعَيْطٍ قَبْلَ الْفِدَاءِ، فَقَامَ إِلَيْهِ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَتَلَهُ صَبْرًا قَالَ: مَنْ لِلصِّبْيَةِ يَا مُحَمَّدُ ؟ قَالَ: " النَّارُ
✧ The Prophet ﷺ ransomed the captives of Badr, and the ransom of each one of them was four thousand. He killed 'Uqba b. Abi Mu'ayt before the ransom. 'Ali b. Abi Talib rose to him and killed him patiently. He said, 'Who will care for the children, O Muhammad?' He said, 'The Fire.'
Musannaf 'Abd al-Razzaq 9489No grade recorded
كَانَتْ بَنُو عَامِرٍ أَسَرُوا رَجُلَيْنِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ، فَأَسَرَ النَّبِيُّ ﷺ رَجُلًا مِنْ ثَقِيفَ، وَأَخَذُوا نَاقَةً كَانَتْ تَسْبِقُ عَلَيْهَا الْحَاجُّ، فَمَرَّ بِهِ النَّبِيُّ ﷺ وَهُوَ مُوثَقٌ، فَقَالَ: يَا مُحَمَّدُ يَا مُحَمَّدُ فَعَطَفَ عَلَيْهِ، فَقَالَ: عَلَى مَا أُحْبَسُ وَتُؤْخَذُ سَابِقَةُ الْحَاجِّ ؟ قَالَ: " بِجَرِيرَةِ حُلَفَائِكَ مِنْ بَنِي عَامِرٍ "، وَكَانَتْ بَنُو عَامِرٍ مِنْ حُلَفَاءِ ثَقِيفَ، ثُمَّ أَجَازَ النَّبِيُّ ﷺ فَدَعَاهُ أَيْضًا: يَا مُحَمَّدُ فَأَجَابَهُ، فَقَالَ: إِنِّي مُسْلِمٌ، فَقَالَ: " لَوْ قُلْتَ ذَلِكَ وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلَاحِ " قَالَ: ثُمَّ أَجَازَ النَّبِيُّ ﷺ فَنَادَاهُ أَيْضًا فَرَجَعَ إِلَيْهِ، فَقَالَ: أَطْعِمْنِي فَإِنِّي جَائِعٌ، فَقَالَ النَّبِيُّ ﷺ: " هَذِهِ حَاجَتُكَ " فَأَمَرَ لَهُ بِطَعَامٍ، ثُمَّ إِنَّ النَّبِيَّ ﷺ فَادَى الرَّجُلَ بِالرَّجُلَيْنِ اللَّذَيْنِ أُسِرَا مِنْ أَصْحَابِهِ. قَالَ: فَأَغَارَ نَاسٌ عَلَى نَاحِيَةٍ مِنَ الْمَدِينَةِ، فَأَصَابُوا نَاقَةً، وَأَصَابُوا امْرَأَةً أَيْضًا، فَذَهَبُوا بِهِمْ إِلَى رِحَالِهِمْ، فَقَامَتِ الْمَرْأَةُ مِنْ بَعْضِ اللَّيْلِ إِلَى إِبِلِهِمْ، وَكَانُوا يُرِيحُونَهَا عِنْدَ أَفْنِيَتِهِمْ، فَكُلَّمَا دَنَتْ مِنْ بَعِيرٍ لِتَرْكَبَهُ رَغَا، حَتَّى جَاءَتْ إِلَى نَاقَةِ النَّبِيِّ ﷺ، وَهِيَ نَاقَةٌ ذَلُولٌ، فَلَمْ تَرْغُ، حَتَّى قَعَدَتْ فِي عَجُزِهَا ثُمَّ صَاحَتْ بِهَا، قَالَ: وَنَذِرَ بِهَا الْقَوْمُ، فَرَكِبُوا فِي طَلَبِهَا، فَنَذَرَتْ وَهِيَ مُنْطَلِقَةٌ، وَهُمْ فِي أَثَرِهَا إِنِ اللهُ أَنْجَاهَا عَلَيْهَا لَتَنْحَرَنَّهَا، قَالَ: فَنَجَتْ، فَلَمَّا قَدِمَتِ الْمَدِينَةَ، أُتِيَ النَّبِيُّ ﷺ فَقِيلَ: هَذِهِ نَاقَتُكَ، جَاءَتْ عَلَيْهَا فُلَانَةُ، أَنْجَاهَا اللهُ عَلَيْهَا فَأَتَى النَّبِيُّ ﷺ بِالْمَرْأَةِ فَسَأَلَهَا: " كَيْفَ صَنَعْتِ ؟ " فَأَخْبَرَتْهُ، فَنَذَرْتُ وَهُمْ فِي طَلَبِي، إِنِ اللهُ أَنْجَانِي عَلَيْهَا أَنْ أَنْحَرَهَا، فَقَالَ النَّبِيُّ ﷺ: " بِئْسَ مَا جَزَيْتِهَا إِذًا، لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللهِ، وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ
✧ Banu 'Amir had captured two men from the companions of the Prophet ﷺ. The Prophet ﷺ captured a man from Thaqif, and they took a she-camel on which the pilgrims used to race. The Prophet ﷺ passed by him while he was bound, and he said, 'O Muhammad, O Muhammad!' So he turned to him, and he said, 'For what am I being held and the racing camel of the pilgrims taken?' He said, 'For the crime of your allies from Banu 'Amir.' Banu 'Amir were allies of Thaqif. Then the Prophet ﷺ went on, and he called him again, 'O Muhammad!' He answered him, and he said, 'I am a Muslim.' He said, 'If you had said that while you had control of your affair, you would have prospered completely.' He said, 'Then the Prophet ﷺ went on, and he called him again, so he returned to him. He said, 'Feed me, for I am hungry.' The Prophet ﷺ said, 'This is your need.' He ordered food for him. Then the Prophet ﷺ ransomed the man for the two men who had been captured from his companions. He said, 'Some people raided an area of Madinah and seized a she-camel and also seized a woman, and they took them to their camp. The woman arose during part of the night to their camels, and they would let them rest near their courtyards. Every time she approached a camel to mount it, it bellowed, until she came to the she-camel of the Prophet ﷺ, which was a docile camel, and it did not bellow. She sat on its hindquarters, then urged it on. The people became aware of her and rode in pursuit of her. She made a vow while fleeing, with them following her: if Allah delivered her on it, she would certainly slaughter it. She escaped, and when she arrived in Madinah, the Prophet ﷺ was told, 'This is your she-camel; so-and-so came on it; Allah delivered her on it.' The Prophet ﷺ brought the woman and asked her, 'What did you do?' She told him: 'I vowed while they were pursuing me that if Allah delivered me on it, I would slaughter it.' The Prophet ﷺ said, 'What a bad reward you would give it, then. There is no fulfillment of a vow in disobedience to Allah, nor in what the son of Adam does not own.'
Musannaf 'Abd al-Razzaq 9490No grade recorded
أَنَّهُ أُخِذَ أَسِيرًا، فَأَمَرَ النَّبِيُّ ﷺ بِقَتْلِهِ، فَقَالَ: إِنِّي مُسْلِمٌ، فَأُخْبِرَ النَّبِيُّ ﷺ فَتَرَكَهُ وَقَالَ: إِنَّ مِنْكُمْ رِجَالًا أَكِلُهُمْ إِلَى إِيمَانِهِمْ، مِنْهُمْ فُرَاتُ بْنُ حَيَّانَ
✧ A captive was taken, and the Prophet ﷺ ordered him to be killed. He said, 'I am a Muslim.' The Prophet ﷺ was informed, so he left him and said, 'Among you are men whom I entrust to their faith; among them is Furat b. Hayyan.'
Musannaf 'Abd al-Razzaq 9491No grade recorded
كُنْتُ مَعَ مُجَاهِدٍ فِي غَزَاةٍ، فَأَبَقَ أَسِيرٌ لِرَجُلٍ مِمَّنْ كَانَ مَعَنَا، فَتَبِعَهُ رَجُلٌ، فَقَتَلَهُ فَعَابَ ذَلِكَ عَلَيْهِ مُجَاهِدٌ
✧ I was with Mujahid on a military expedition. A captive belonging to a man among us ran away, and a man pursued him and killed him. Mujahid disapproved of that.
Musannaf 'Abd al-Razzaq 9492No grade recorded
قَالَ النَّبِيُّ ﷺ لِأُسَارَى بَدْرٍ: لَا يَقْتُلَنَّ أَحَدًا مِنْكُمْ إِلَّا بِضَرْبَةِ رَجُلٍ أَوْ بِفِدَاءٍ
✧ The Prophet ﷺ said to the captives of Badr: 'None of you shall be killed except with the stroke of one man or by ransom.'
Musannaf 'Abd al-Razzaq 9493No grade recorded
عَنْ مُطِيعِ بْنِ الْأَسْوَدِ - وَكَانَ اسْمُهُ الْعَاصِ فَسَمَّاهُ النَّبِيُّ ﷺ مُطِيعًا - قَالَ: قَالَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ: لَا يُقْتَلُ قُرَشِيٌّ بَعْدَ الْيَوْمِ صَبْرًا
✧ From Muti' b. al-Aswad—whose name was al-'As, and the Prophet ﷺ named him Muti'—he said: The Messenger of God ﷺ said on the Day of the Conquest: 'No Qurayshi shall be killed patiently [i.e., in captivity] after today.'
Musannaf 'Abd al-Razzaq 9494No grade recorded
قَالَ النَّبِيُّ ﷺ لِأُسَارَى بَدْرٍ: لَوْ كَانَ الْمُطْعِمُ بْنُ عَدِيٍّ حَيًّا فَكَلَّمَنِي فِي هَؤُلَاءِ النَّتْنَى، لَتَرَكْتُهُمْ
✧ The Prophet ﷺ said concerning the captives of Badr: 'If al-Mut'im b. 'Adi were alive and spoke to me about these stinking ones, I would let them go.'
Musannaf 'Abd al-Razzaq 9495No grade recorded
لَمَّا أَسَرَ النَّبِيُّ ﷺ أُسَارَى بَدْرٍ فَكَانَ فِيهِمْ أَبُو وَدَاعَةَ بْنُ صَبَارَةَ السَّهْمِيُّ فَقَالَ لَهُ النَّبِيُّ ﷺ: إِنَّ لَهُ ابْنًا كَيِّسًا وَهُوَ بِمَكَّةَ، وَهُوَ الْمُطَّلِبُ بْنُ أَبِي وَدَاعَةَ فَكَانَ أَوَّلَ مَنْ جَاءَ بِفِدَاءِ أَبِيهِ
✧ When the Prophet ﷺ took the captives of Badr, Abu Wada'a b. Subara al-Sahmi was among them. The Prophet ﷺ said to him: 'He has a clever son in Makkah; he is al-Muttalib b. Abi Wada'a.' He was the first to come with his father's ransom.
Musannaf 'Abd al-Razzaq 9496No grade recorded
نَزَلَ جِبْرِيلُ عَلَيْهِ السَّلَامُ عَلَى النَّبِيِّ ﷺ يَوْمَ بَدْرٍ فَقَالَ: إِنَّ رَبَّكَ يُخَيِّرُكَ إِنْ شِئْتَ أَنْ تَقْتُلَ هَؤُلَاءِ الْأُسَارَى، وَإِنْ شِئْتَ أَنْ تُفَادِيَ بِهِمْ، وَتَقْتُلَ مِنْ أَصَحَابِكَ مِثْلَهُمْ، فَاسْتَشَارَ أَصْحَابَهُ فَقَالُوا: نُفَادِيهِمْ، وَنَتَقَوَّى بِهِمْ، وَيُكْرِمُ اللهُ بِالشَّهَادَةِ مَنْ يَشَاءُ
✧ Gabriel ﷺ descended upon the Prophet ﷺ on the Day of Badr and said: 'Your Lord gives you the choice: if you wish, kill these captives; if you wish, ransom them—and a like number of your companions will be killed.' He consulted his companions, and they said: 'We will ransom them, gain strength from them, and God will honor with martyrdom whomever He wills.'
Musannaf 'Abd al-Razzaq 9497No grade recorded
ثِنْتَانِ فَعَلَهُمَا رَسُولُ اللهِ ﷺ: إِذْنُهُ لِلْمُنَافِقِينَ، وَأَخْذُهُ مِنَ الْأُسَارَى
✧ Two things the Messenger of God ﷺ did: his permitting the hypocrites, and his taking [ransom] from the captives.
Musannaf 'Abd al-Razzaq 9498No grade recorded
قُلْتُ لِمُجَاهِدٍ: إِنَّهُ بَلَغَنِي أَنَّ ابْنَ عَبَّاسٍ قَالَ: " لَا يَحِلُّ الْأُسَارَى لِأَنَّ اللهَ تَبَارَكَ وَتَعَالَى قَالَ: ﴿فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ﴾، قَالَ مُجَاهِدٌ: لَا يَعْبَأُ بِهَذَا شَيْئًا، أَدْرَكْتُ أَصْحَابَ مُحَمَّدٍ ﷺ، كُلُّهُمْ يُنْكِرُ هَذَا، وَيَقُولُ: هَذِهِ مَنْسُوخَةٌ، إِنَّمَا كَانَتْ فِي الْمُدَّةِ الَّتِي كَانَتْ بَيْنَ نَبِيِّ اللهِ ﷺ وَالْمُشْرِكِينَ، فَأَمَّا الْيَوْمَ فَلِقَوْلِ اللهِ تَعَالَى: ﴿فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدْتُمُوهُمْ ﴾فَإِنْ كَانُوا مِنْ مُشْرِكِي الْعَرَبِ لَمْ يُقْبَلْ مِنْهُمْ إِلَّا الْإِسْلَامُ، وَإِنْ أَبَوْا قُتِلُوا فَأَمَّا مَنْ سِوَاهُمْ، فَإِذَا أُسِرُوا فَالْمُسْلِمُونَ فِيهِمْ بِالْخِيَارِ، إِنْ شَاءُوا قَتَلُوا، وَإِنْ شَاءُوا اسْتَحْيَوْا وَإِنْ شَاءُوا فَادَوْا إِذَا لَمْ يَتَحَوَّلُوا عَنْ دِينِهِمْ، فَإِنْ أَظْهَرُوا الْإِسْلَامَ لَمْ يُفَادُوا
✧ I said to Mujahid: 'It has reached me that Ibn 'Abbas said: "Captives are not lawful, because God, Blessed and Exalted, said: 'Thereafter either grace or ransom until the war lays down its burdens' (Q 47:4)."' Mujahid said: 'He pays no attention to this at all. I met the companions of Muhammad ﷺ; all of them rejected this and said: "This is abrogated. It was only during the period [of truce] between the Prophet of God ﷺ and the polytheists. But today, [it is] according to God's word: 'Kill the polytheists wherever you find them' (Q 9:5). If they are from the Arab polytheists, nothing is accepted from them except Islam; if they refuse, they are killed. As for others, when they are captured, the Muslims have a choice: if they wish, they kill; if they wish, they spare them; and if they wish, they ransom them, as long as they do not change from their religion. But if they profess Islam, they are not ransomed."'
Musannaf 'Abd al-Razzaq 9499No grade recorded
فِي قَوْلِهِ: ﴿فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً ﴾قَالَا: " نَسَخَهَا ﴿فَاقْتُلُوا الْمُشْرِكِينَ ﴾الْآيَةَ، وَقَالَهُ السُّدِّيُّ
✧ Regarding His statement: 'Thereafter either grace or ransom' (Q 47:4), they said: 'It was abrogated by the verse "Kill the polytheists" (Q 9:5).' Al-Suddi also said this.
Musannaf 'Abd al-Razzaq 9500No grade recorded
أَنَّ النَّبِيَّ ﷺ أَعْطَى يَوْمَ بَدْرٍ كُلَّ رَجُلٍ مِنْ أَصْحَابِهِ الْأَسِيرَ الَّذِي أَسَرَ فَكَانَ هُوَ يُفَادِيهِ بِنَفْسِهِ
✧ The Prophet ﷺ on the Day of Badr gave each man among his companions the captive whom he had captured, and he himself would ransom him.
Musannaf 'Abd al-Razzaq 9501No grade recorded
أَنَّ سُهَيْلَ بْنَ عَمْرٍو حَمَلَ بِفِدَاءِ أَسْرَى بَدْرٍ، " وَحَمَلَ النَّبِيُّ ﷺ أَنْ يُخْبِرَهُ بِمَا تُرِيدُ قُرَيْشٌ فِي غَزْوِهِ، وَكَانَ فَادَى أَبَا وَدَاعَةَ بِأَرْبَعَةِ آلَافٍ
✧ Suhayl b. 'Amr bore [responsibility for] the ransom of the Badr captives, and the Prophet ﷺ bore [the task of] informing him of what Quraysh intended in his expedition. He ransomed Abu Wada'a for four thousand.
Musannaf 'Abd al-Razzaq 9502No grade recorded
كُرِهَ حَمْلُ السِّلَاحِ إِلَى أَرْضِ الْعَدُوِّ " قُلْتُ: أَتُحْمَلُ الْخَيْلُ إِلَيْهِمْ ؟ فَأَبَى ذَلِكَ، فَقَالَ: أَمَّا مَا تَقَوَّوْا بِهِ فِي الْقِتَالِ فَلَا يُحْمَلُ إِلَيْهِمْ، وَأَمَّا غَيْرُهُ فَلَا بَأْسَ، وَقَالَهُ عَمْرُو بْنُ دِينَارٍ
✧ Carrying weapons into enemy territory was disliked. I said: 'Are horses taken to them?' He refused that and said: 'As for what they use to strengthen themselves in fighting, it is not carried to them; other than that, there is no harm.' 'Amr b. Dinar also said this.
Musannaf 'Abd al-Razzaq 9503No grade recorded
نَهَى عُمَرُ بْنُ عَبْدِ الْعَزِيزِ أَنْ يُحْمَلَ الْخَيْلُ إِلَى أَرْضِ الْهِنْدِ
✧ 'Umar b. 'Abd al-'Aziz forbade carrying horses into the land of India.
Musannaf 'Abd al-Razzaq 9504No grade recorded
نَهَى رَسُولُ اللهِ ﷺ أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ
✧ The Messenger of God ﷺ forbade traveling with the Quran into enemy territory, fearing that the enemy might seize it.
Musannaf 'Abd al-Razzaq 9505No grade recorded
وَكَتَبَ فِيهِ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى الْأَمْصَارِ
✧ And Umar b. Abd al-Aziz wrote about it to the garrison towns.
Musannaf 'Abd al-Razzaq 9506No grade recorded
حَرَّقَ خَالِدُ بْنُ الْوَلِيدِ نَاسًا مِنْ أَهْلِ الرِّدَّةِ، فَقَالَ عُمَرُ لِأَبِي بَكْرٍ: " أَتَدَعُ هَذَا الَّذِي يُعَذَّبُ بِعَذَابِ اللهِ " فَقَالَ أَبُو بَكْرٍ: لَا أَشِيمُ سَيْفًا سَلَّهُ اللهُ عَلَى الْمُشْرِكِينَ
✧ Khalid b. al-Walid burned some people from the apostates. Umar said to Abu Bakr: "Will you leave this one who tortures with the punishment of Allah?" Abu Bakr said: "I will not sheathe a sword Allah has drawn against the polytheists."
Musannaf 'Abd al-Razzaq 9507No grade recorded
أَنَّ عَلِيًّا قَتَلَ قَوْمًا كَفَرُوا بَعْدَ إِسْلَامِهِمْ، وَأَحْرَقَهُمْ بِالنَّارِ، فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ: لَوْ كُنْتُ لَقَتَلْتُهُمْ وَلَمْ أُحَرِّقْهُمْ، لِأَنَّ رَسُولَ اللهِ ﷺ قَالَ: مَنْ بَدَّلَ - أَوْ قَالَ: مَنْ رَجَعَ عَنْ - دِينِهِ فَاقْتُلُوهُ، وَلَا تُعَذِّبُوا بِعَذَابِ اللهِ، يَعْنِي النَّارَ قَالَ: فَبَلَغَ قَوْلُ ابْنِ عَبَّاسٍ عَلِيًّا فَقَالَ: " وَيْحَ ابْنِ عَبَّاسٍ
✧ Ali killed a people who disbelieved after their Islam and burned them with fire. That reached Ibn Abbas, and he said: "If it were I, I would have killed them and not burned them, because the Messenger of Allah ﷺ said: 'Whoever changes—or he said: whoever reverts from—his religion, kill him, and do not torture with the punishment of Allah,' meaning fire." He said: "Ibn Abbas's statement reached Ali, and he said: 'Woe to Ibn Abbas!'"
Musannaf 'Abd al-Razzaq 9508No grade recorded
كُنَّا مَعَ النَّبِيِّ ﷺ فَمَرَرْنَا بِقَرْيَةِ نَمْلٍ قَدْ أُحْرِقَتْ، فَقَالَ النَّبِيُّ ﷺ: إِنَّهُ لَا يَنْبَغِي لِبَشَرٍ أَنْ يُعَذِّبَ بِعَذَابِ اللهِ
✧ We were with the Prophet ﷺ and passed by a village of ants that had been burned. The Prophet ﷺ said: "It is not fitting for a human to torture with the punishment of Allah."
Musannaf 'Abd al-Razzaq 9509No grade recorded
كُلُّ الذُّبَابِ فِي النَّارِ إِلَّا النَّحْلَ، وَكَانَ يَنْهَى عَنْ قَتْلِهِنَّ، وَإِحْرَاقِ الطَّعَامِ
✧ All flies are in the Fire except bees, and he used to forbid killing them and burning food.
Musannaf 'Abd al-Razzaq 9510No grade recorded
كَرِهَ أَنْ يُحَرَّقَ الْعَقْرَبُ بِالنَّارِ، لِأَنَّهُ مُثْلَةٌ
✧ He disliked that a scorpion be burned with fire, because it is mutilation.
Musannaf 'Abd al-Razzaq 9511No grade recorded
بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً، فَقَالَ: إِنْ أَخَذْتُمْ هَبَّارَ بْنَ الْأَسْوَدِ فَاجْعَلُوهُ بَيْنَ شُعْبَتَيْنِ مِنْ حَطَبٍ، ثُمَّ أَلْقُوا فِيهَا النَّارَ " ثُمَّ قَالَ: " سُبْحَانَ اللهِ، مَا يَنْبَغِي لِأَحَدٍ أَنْ يُعَذِّبَ بِعَذَابِ اللهِ، إِنْ وَجَدْتُمُوهُ فَاقْطَعُوا يَدَهُ، ثُمَّ رِجْلَهُ، ثُمَّ اقْطَعُوا يَدَهُ، ثُمَّ رِجْلَهُ " قَالَ: فَلَمْ تُصِبْهُ تِلْكَ السَّرِيَّةُ وَأَصَابَتْهُ نَقْلَةٌ إِلَى الْمَدِينَةِ قَالَ: وَكَانَ رَجُلًا سَبَّابًا، فَأُتِيَ النَّبِيُّ ﷺ فَقِيلَ هَذَا هَبَّارُ بْنُ الْأَسْوَدِ يُسَبُّ فَمَا يَسُبُّ قَالَ: فَجَاءَهُ النَّبِيُّ ﷺ يَمْشِي حَتَّى قَامَ عَلَيْهِ، وَكَانَ هَبَّارٌ مُسْلِمًا فَقَالَ لَهُ: " سُبَّ مَنْ سَبَّكَ، سُبَّ مَنْ سَبَّكَ
✧ The Messenger of Allah ﷺ sent out a raiding party and said: "If you seize Habbar b. al-Aswad, place him between two branches of firewood, then cast fire into it." Then he said: "Glory be to Allah! It is not fitting for anyone to torture with the punishment of Allah. If you find him, cut off his hand, then his foot, then cut off his hand, then his foot." He said: "That raiding party did not get him, but a transfer to Madinah got him." He said: "He was a man who insulted, so the Prophet ﷺ was told, 'This is Habbar b. al-Aswad, insulting, and what insults!'" He said: "The Prophet ﷺ came to him walking until he stood over him—and Habbar was a Muslim—and said to him: 'Insult whoever insulted you, insult whoever insulted you.'"
Musannaf 'Abd al-Razzaq 9512No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ وَرَهْطًا مَعَهُ سَرِيَّةٌ إِلَى رَجُلٍ مِنْ عَدُوِّهِ فَقَالَ لَهُمْ: " إِنْ قَدَرْتُمْ عَلَى فُلَانٍ فَأَحْرِقُوهُ فِي النَّارِ "، فَانْطَلَقُوا حَتَّى إِذَا تَوَارَوْا مِنْهُ نَادَاهُمْ، فَأَرْسَلَ إِلَيْهِمْ، فَرَدَّهُمْ فَقَالَ لَهُمْ: " إِنْ قَدَرْتُمْ عَلَيْهِ فَاقْتُلُوهُ وَلَا تُحْرِقُوهُ بِالنَّارِ، فَإِنَّهُ لَا يُعَذِّبُ بِالنَّارِ إِلَّا رَبُّ النَّارِ
✧ The Messenger of Allah ﷺ sent him and a group with him as a raiding party against a man from his enemy, and he said to them: "If you gain power over so-and-so, burn him in the fire." They departed, and when they were hidden from him, he called to them and sent for them and brought them back. He said to them: "If you gain power over him, kill him and do not burn him with fire, for no one tortures with fire except the Lord of Fire."
Musannaf 'Abd al-Razzaq 9513No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ بَعْثًا إِلَى نَاسٍ وَأَمَرَهُمْ أَنْ يَقْتُلُوهُمْ كُلَّهُمْ إِنْ قَدَرُوا عَلَيْهِمْ، فَجَاءَ الْبَشِيرُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرَهُ أَنَّهُمْ صَبَّحُوهُمْ، فَجَعَلُوا يَقْتُلُونَهُمْ فَجَعَلَ رَسُولُ اللهِ ﷺ يَبْتَشِرُ وَيَتَبَسَّمُ لِمَا هُوَ يُخْبِرُهُ "، فَبَيْنَمَا هُوَ كَذَلِكَ قَالَ الرَّجُلُ: فَمَرَّ رَجُلٌ فَسَعَى حَتَّى رَقِيَ فِي شَجَرَةٍ طَوِيلَةٍ ضَخْمَةٍ، فَرَمَيْنَاهُ بِالنَّبْلِ وَهُوَ فِيهَا، ثُمَّ أَوْقَدْنَا نَارًا وَأَحْرَقْنَا الشَّجَرَةَ قَالَ: " فَغَضِبَ رَسُولُ اللهِ ﷺ حِينَ ذُكِرَ لَهُ الْإِحْرَاقُ بِالنَّارِ " قَالَ الرَّجُلُ: فَسَقَطَ الرَّجُلُ، فَإِذَا هُوَ قَدْ كَانَتِ النَّبْلُ قَتَلَتْهُ
✧ The Messenger of Allah ﷺ sent a detachment against some people and ordered them to kill them all if they gained power over them. The bearer of good news came to the Messenger of Allah ﷺ and informed him that they had attacked them in the morning and began killing them. The Messenger of Allah ﷺ began rejoicing and smiling at what he was telling him. While he was like that, the man said: "A man passed by and ran until he climbed a tall, massive tree. We shot arrows at him while he was in it, then we lit a fire and burned the tree." He said: "The Messenger of Allah ﷺ became angry when burning with fire was mentioned to him." The man said: "The man fell, and it turned out the arrows had killed him."
Musannaf 'Abd al-Razzaq 9514No grade recorded
أَوْصَى النَّبِيُّ ﷺ مُعَاذَ بْنَ جَبَلٍ حِينَ بَعَثَهُ إِلَى الْيَمَنِ فَقَالَ: إِنَّكَ سَتَأْتِي عَلَى نَاسٍ مِنْ أَهْلِ الْكِتَابِ فَادْعُهُمْ إِلَى التَّوْحِيدِ، فَإِنْ أَقَرُّوا بِذَلِكَ فَقُلْ: إِنَّ اللهَ قَدْ فَرَضَ عَلَيْكُمْ خَمْسَ صَلَوَاتٍ بِاللَّيْلِ وَالنَّهَارِ، فَإِنْ أَقَرُّوا بِذَلِكَ فَقُلْ: إِنَّ اللهَ قَدْ فَرَضَ عَلَيْكُمْ صِيَامَ شَهْرٍ فِي اثْنَيْ عَشَرَ شَهْرًا، فَإِنْ أَقَرُّوا بِذَلِكَ فَقُلْ: إِنَّ اللهَ قَدْ فَرَضَ عَلَيْكُمْ زَكَاةً فِي أَمْوَالِكُمْ، تُؤْخَذُ مِنْ أَغْنِيَائِكُمْ، فَإِنْ أَقَرُّوا بِذَلِكَ، فَخُذْ مِنْ أَمْوَالِهِمْ، وَاجْتَنِبْ كَرَائِمَ أَمْوَالِهِمْ، وَإِيَّاكَ وَدَعْوَةَ الْمَظْلُومِ، فَإِنَّهُ لَا حِجَابَ لَهَا دُونِي ".
✧ The Prophet ﷺ advised Muadh b. Jabal when he sent him to Yemen, saying: "You will come upon some people of the Book. Call them to tawhid. If they affirm that, then say: 'Allah has made obligatory upon you five prayers by night and day.' If they affirm that, then say: 'Allah has made obligatory upon you fasting one month in twelve months.' If they affirm that, then say: 'Allah has made obligatory upon you zakah on your wealth, taken from your rich.' If they affirm that, then take from their wealth, but avoid the best of their wealth. Beware of the supplication of the wronged, for there is no veil between it and Me."
Musannaf 'Abd al-Razzaq 9515No grade recorded
أَنَّ النَّبِيَّ ﷺ لَمْ يُقَاتِلْ بَنِي قُرَيْظَةَ حَتَّى دَعَاهُمْ إِلَى الْإِسْلَامِ، فَأَبَوْا فَقَاتَلَهُمْ
✧ The Prophet ﷺ did not fight Banu Qurayza until he called them to Islam, and they refused, so he fought them.
Musannaf 'Abd al-Razzaq 9516No grade recorded
أَنَّ النَّبِيَّ ﷺ دَعَا بَنِي النَّضِيرِ إِلَى أَنْ يُعْطُوا عَهْدًا يُعَاهِدُونَهُ عَلَيْهِ فَأَبَوْا فَقَاتَلَهُمْ ".
✧ The Prophet ﷺ called Banu al-Nadir to give a covenant they would pledge to him, and they refused, so he fought them.
Musannaf 'Abd al-Razzaq 9517No grade recorded
كَتَبَ خَالِدُ بْنُ الْوَلِيدِ إِلَى مِهْرَانَ بْنِ زَادَانَ وَآخَرَ مَعَهُ قَدْ سَمَّاهُ: أَمَّا بَعْدُ، فَإِنِّي أَدْعُوكُمْ إِلَى الْإِسْلَامِ، فَإِنْ أَبَيْتُمْ فَإِنِّي أَدْعُوكُمْ إِلَى إِعْطَاءِ الْجِزْيَةِ، فَإِنْ أَبَيْتُمْ فَإِنَّ عِنْدِي قَوْمًا يُحِبُّونَ الْقِتَالَ كَمَا تُحِبُّ فَارِسُ شُرْبَ الْخَمْرِ
✧ Khalid b. al-Walid wrote to Mihran b. Zadan and another with him whom he named: Now then, I call you to Islam. If you refuse, I call you to give the jizya. If you refuse, I have with me a people who love fighting as the Persians love drinking wine.
Musannaf 'Abd al-Razzaq 9518No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ لَمَّا بَعَثَ عَلِيًّا بَعَثَ خَلْفَهُ رَجُلًا فَقَالَ: " اتْبَعْ عَلِيًّا وَلَا تَدْعُهُ مِنْ وَرَائِهِ، وَلَكِنِ اتْبَعْهُ وَخُذْ بِيَدِهِ، وَقُلْ لَهُ: قَالَ رَسُولُ اللهِ ﷺ: " أَقِمْ حَتَّى يَأْتِيَكَ " قَالَ: فَأَقَامَ حَتَّى جَاءَ النَّبِيُّ ﷺ فَقَالَ: لَا تُقَاتِلْ قَوْمًا حَتَّى تَدْعُوَهُمْ
✧ When the Messenger of God ﷺ sent Ali, he sent a man behind him and said: "Follow Ali and do not call him from behind, but follow him and take him by the hand and say to him: The Messenger of God ﷺ said: 'Stop until he comes to you.'" He said: So he stopped until the Prophet ﷺ came and said: Do not fight a people until you call them.
Musannaf 'Abd al-Razzaq 9519No grade recorded
كُنَّا نَدْعُو الْعَدُوَّ وَنَدْعُ
✧ We used to call the enemy, and we call.
Musannaf 'Abd al-Razzaq 9520No grade recorded
قَدْ عَلِمُوا مَا يُدْعَوْنَ إِلَيْهِ
✧ They had known what they were being called to.
Musannaf 'Abd al-Razzaq 9521No grade recorded
مَا قَاتَلَ النَّبِيُّ ﷺ قَوْمًا إِلَّا دَعَاهُمْ
✧ The Prophet ﷺ did not fight a people unless he called them.
Musannaf 'Abd al-Razzaq 9522No grade recorded
كَانَ رَسُولُ اللهِ ﷺ إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللهِ، وَبِمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا ثُمَّ قَالَ: اغْزُوا بِسْمِ اللهِ فِي سَبِيلِ اللهِ، فَقَاتِلُوا مَنْ كَفَرَ بِاللهِ، اغْزُوا وَلَا تَغْدِرُوا، وَلَا تُمَثِّلُوا، وَلَا تَغُلُّوا، وَلَا تَقْتُلُوا وَلِيدًا، إِذَا أَنْتَ لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلَاثِ خِصَالٍ أَوْ خِلَالٍ: فَأَيَّتُهُنَّ مَا أَجَابُوكَ مِنْهَا فَاقْبَلْ مِنْهُمْ، وَكُفَّ عَنْهُمْ، وَادْعُهُمْ إِلَى الْإِسْلَامِ، فَإِنْ هُمْ أَجَابُوا فَاقْبَلْ مِنْهُمْ، وَكُفَّ عَنْهُمْ، ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ، وَأَخْبِرْهُمْ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ، وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ، فَإِنْ هُمْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ، فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ، يَجْرِي عَلَيْهِمْ حُكْمُ اللهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ، وَلَا يَكُونُ لَهُمْ فِي الْفَيْءِ وَالْغَنِيمَةِ شَيْءٌ، إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا أَنْ يَدْخُلُوا فِي الْإِسْلَامِ، فَسَلْهُمْ إِعْطَاءَ الْجِزْيَةِ، فَإِنْ فَعَلُوا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ، فَإِنْ أَبَوْا فَاسْتَعِنْ بِاللهِ وَقَاتِلْهُمْ، وَإِنْ حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللهِ وَذِمَّةَ نَبِيِّهِ ﷺ، فَلَا تَجْعَلْ لَهُمْ ذِمَّةَ اللهِ وَلَا ذِمَّةَ نَبِيِّهِ، وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَبِيكَ، وَذِمَمَ أَصْحَابِكُمْ، فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَّتَكُمْ وَذِمَّةَ آبَائِكُمْ أَهْوَنُ عَلَيْكُمْ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللهِ وَذِمَّةَ رَسُولِهِ ﷺ، وَإِنْ حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ عَلَى أَنْ تُنْزِلُوهُمْ عَلَى حُكْمِ اللهِ فَلَا تُنْزِلْهُمْ عَلَى حُكْمِ اللهِ، وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لَا تَدْرِي أَتُصِيبُ حُكْمَ اللهِ فِيهِمْ أَمْ لَا.
✧ When the Messenger of God ﷺ appointed a commander over an army or an expedition, he enjoined him in his own person to fear God and to treat those with him among the Muslims well. Then he said: Go forth in the name of God, in the path of God. Fight those who disbelieve in God. Go forth and do not act treacherously, do not mutilate, do not steal from the spoils, and do not kill a child. When you meet your enemy among the polytheists, call them to three qualities or traits. Whichever of them they respond to, accept from them and refrain from them. Call them to Islam; if they respond, accept from them and refrain from them. Then call them to move from their land to the land of the emigrants, and tell them that they will have what the emigrants have and be subject to what the emigrants are subject to. If they refuse to move from their land to the land of the emigrants, tell them that they will be like the Bedouin Muslims: the judgment of God will apply to them as it applies to the believers, and they will have no share in the fay' and the booty, unless they fight alongside the Muslims. If they refuse to enter Islam, then ask them to give the jizya. If they do, accept from them and refrain from them. If they refuse, seek help from God and fight them. If you besiege the people of a fortress and they ask you to grant them the protection of God and the protection of His Prophet ﷺ, do not grant them the protection of God or the protection of His Prophet, but grant them your protection and the protection of your father and the protections of your companions, for if you violate your protection and the protection of your fathers, that is easier for you than violating the protection of God and the protection of His Messenger ﷺ. If you besiege the people of a fortress and they ask you to bring them down according to the judgment of God, do not bring them down according to the judgment of God, but bring them down according to your judgment, for you do not know whether you will hit upon the judgment of God concerning them or not.
Musannaf 'Abd al-Razzaq 9523No grade recorded
كَتَبَ إِلَيْنَا عُمَرُ وَنَحْنُ بِخَانِقِينَ: إِذَا حَصَرْتُمْ قَصْرًا فَلَا تَقُولُوا: انْزِلُوا عَلَى حُكْمِ اللهِ وَحُكْمِنَا وَلَكِنْ أَنْزِلُوهُمْ عَلَى حُكْمِكُمْ، ثُمَّ اقْضُوا فِيهِمْ مَا شِئْتُمْ، فَإِذَا لَقِيَ رَجُلٌ رَجُلًا فَقَالَ لَهُ: مَتْرَسْ فَقَدْ أَمَّنَهُ، وَإِذَا قَالَ: لَا تَدْهَلْ فَقَدْ أَمَّنَهُ، وَإِذَا قَالَ: لَا تَخَفْ فَقَدْ أَمَّنَهُ، فَإِنَّ اللهَ يَعْلَمُ الْأَلْسِنَةَ
✧ Umar wrote to us while we were at Khanqin: When you besiege a fortress, do not say, 'Come down according to the judgment of God and our judgment,' but bring them down according to your judgment, then judge among them as you wish. When a man meets a man and says to him, 'matras' (do not fear), he has given him safety. When he says, 'la tadhal' (do not be afraid), he has given him safety. When he says, 'la takhaf' (do not fear), he has given him safety, for God knows the tongues.
Musannaf 'Abd al-Razzaq 9524No grade recorded
كَانَ إِذَا بَعَثَ جَيْشًا قَالَ: " انْطَلِقُوا بِسْمِ اللهِ وَبِاللهِ، وَفِي سَبِيلِ اللهِ، تُقَاتِلُونَ مَنْ كَفَرَ بِاللهِ، أَبْعَثُكُمْ عَلَى أَنْ لَا تَغُلُّوا، وَلَا تَجْبُنُوا، وَلَا تُمَثِّلُوا، وَلَا تَقْتُلُوا وَلِيدًا، وَلَا تَحْرِقُوا كَنِيسَةً، وَلَا تَعْقِرُوا نَخْلًا "، وَبَعَثَ إِنْسَانًا إِلَى إِنْسَانٍ أَنْ يَكْذِبَ عَلَيْهِ بِالْيَمَنِ فَقَالَ: " حَرِّقُوهُ " ثُمَّ قَالَ: " لَا تُعَذِّبْ بِعَذَابِ اللهِ
✧ When he sent out an army, he said: "Go forth in the name of God and with God, and in the path of God. You will fight those who disbelieve in God. I send you out on condition that you do not steal from the spoils, do not be cowardly, do not mutilate, do not kill a child, do not burn a church, and do not cut down a palm tree." He sent a person to a person who had lied to him in Yemen and said: "Burn him." Then he said: "Do not punish with the punishment of God."
Musannaf 'Abd al-Razzaq 9525No grade recorded
كَتَبَ إِلَيْنَا عُمَرُ وَنَحْنُ بِخَانِقِينَ: أَنَّ الْأَهِلَّةَ بَعْضُهَا أَكْبَرُ مِنْ بَعْضٍ، فَإِذَا رَأَيْتُمُ الْهِلَالَ فَلَا تُفْطِرُوا حَتَّى يَشْهَدَ رَجُلَانِ أَنَّهُمَا رَأَيَاهُ بِالْأَمْسِ، وَإِذَا حَاصَرْتُمْ أَهْلَ حِصْنٍ فَلَا تُنْزِلُوهُمْ عَلَى حُكْمِ اللهِ وَحُكْمِ رَسُولِهِ، وَلَكِنْ أَنْزِلُوهُمْ عَلَى حُكْمِكُمْ، ثُمَّ احْكُمُوا فِيهِمْ بِمَا شِئْتُمْ، وَلَا تَقُولُوا: لَا تَخَفْ، وَلَا تَدْهَلْ، وَمَتَرْسْ فَإِنَّ اللهَ يَعْلَمُ الْأَلْسِنَةَ
✧ Umar wrote to us while we were at Khanqin: The crescent moons are some larger than others. When you see the crescent, do not break your fast until two men testify that they saw it yesterday. When you besiege the people of a fortress, do not bring them down according to the judgment of God and the judgment of His Messenger, but bring them down according to your judgment, then judge among them as you wish. Do not say, 'Do not fear,' 'Do not be afraid,' or 'matras,' for God knows the tongues.
Musannaf 'Abd al-Razzaq 9526No grade recorded
أَتَى رَجُلٌ مِنْ أَهْلِ الشَّامِ ابْنَ الْمُسَيِّبِ فَقَالَ لَهُ: يَا أَبَا مُحَمَّدٍ، أُحَدِّثُكَ بِمَا نَصْنَعُ فِي مَغَازِينَا ؟ قَالَ: لَا، قَالَ: فَحَدِّثْنِي مَا كَانَ النَّبِيُّ ﷺ وَأَصْحَابُهُ يَصْنَعُونَ ؟ قَالَ: كَانَ رَسُولُ اللهِ ﷺ إِذَا حَلَّ بِالْقَرْيَةِ دَعَا أَهْلَهَا إِلَى الْإِسْلَامِ، فَإِنِ اتَّبَعُوهُ خَلَطَهُمْ بِنَفْسِهِ وَأَصْحَابِهِ، وَإِنْ أَبَوْا دَعَاهُمْ إِلَى إِعْطَاءِ الْجِزْيَةِ، فَإِنْ أَعْطَوْهَا قَبِلَهَا مِنْهُمْ، وَإِنْ أَبَوْا آذَنَهُمْ عَلَى سَوَاءٍ، وَكَانَ أَدْنَاهُمْ إِذَا أَعْطَاهُمُ الْعَهْدَ وَفَّوْا لَهُ أَجْمَعُونَ ".
✧ A man from the people of Syria came to Ibn al-Musayyab and said to him: O Abu Muhammad, shall I tell you what we do in our campaigns? He said: No. He said: Then tell me what the Prophet ﷺ and his companions used to do. He said: When the Messenger of God ﷺ encamped at a village, he called its people to Islam. If they followed him, he mixed them with himself and his companions. If they refused, he called them to give the jizya. If they gave it, he accepted it from them. If they refused, he proclaimed war against them on equal terms. And the least of them, if he gave them the pact, they all fulfilled it for him.
Musannaf 'Abd al-Razzaq 9527No grade recorded
يُقَاتَلُ أَهْلُ الْأَوْثَانِ عَلَى الْإِسْلَامِ، وَيُقَاتَلُ أَهْلُ الْكِتَابِ عَلَى إِعْطَاءِ الْجِزْيَةِ
✧ The idolaters are fought for Islam, and the People of the Book are fought for giving the jizya.
Musannaf 'Abd al-Razzaq 9528No grade recorded
أَنَّ النَّبِيَّ ﷺ بَعَثَ خَالِدَ بْنَ الْوَلِيدِ إِلَى جَذِيمَةَ، فَدَعَاهُمْ إِلَى الْإِسْلَامِ، فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا: أَسْلَمْنَا، وَجَعَلُوا يَقُولُونَ: صَبَأْنَا، صَبَأْنَا، وَجَعَلَ خَالِدٌ بِهِمْ قَتْلًا وَأَسْرًا، وَدَفَعَ إِلَى كُلِّ رَجُلٍ مِنَّا أَسِيرًا حَتَّى إِذَا كَانَ يَوْمٌ أَمَرَنَا أَنْ يَقْتُلَ كُلُّ رَجُلٍ مِنَّا أَسِيرَهُ فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ فَقُلْتُ: وَاللهِ لَا أَقْتُلُ أَسِيرِي، وَلَا يَقْتُلُ رَجُلٌ مِنْ أَصْحَابِي أَسِيرَهُ، فَقَدِمْنَا إِلَى النَّبِيِّ ﷺ وَرَفَعَ - يَعْنِي يَدَيْهِ - فَقَالَ: اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا صَنَعَ خَالِدٌ مَرَّتَيْنِ
✧ The Prophet ﷺ sent Khalid b. al-Walid to Judhayma. He called them to Islam, but they did not know how to say 'we have become Muslims,' and they kept saying 'saba'na, saba'na' (we have apostatized). Khalid began killing and taking prisoners among them. He handed over to each man among us a prisoner, until on one day he ordered each of us to kill his prisoner. Abd Allah b. Umar said: I said: By God, I will not kill my prisoner, and no man among my companions will kill his prisoner. Then we came to the Prophet ﷺ and he raised — meaning his hands — and said: O God, I disavow to You what Khalid did, twice.
Musannaf 'Abd al-Razzaq 9529No grade recorded
أَيُّمَا رَجُلٍ دَعَا رَجُلًا مِنَ الْمُشْرِكِينَ، وَأَشَارَ إِلَى السَّمَاءِ فَقَدْ أَمَّنَهُ اللهُ، فَإِنَّمَا نَزَلَ بِعَهْدِ اللهِ وَمِيثَاقِهِ
✧ Any man who calls a man from the polytheists and points to the sky, God has granted him protection, for he has only descended with God's covenant and His pact.
Musannaf 'Abd al-Razzaq 9530No grade recorded
شَهِدْتُ قَرْيَةً مِنْ قُرَى فَارِسَ يُقَالُ لَهَا شَاهِرْتَا فَحَاصَرْنَاهَا شَهْرًا، حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ وَطَمِعْنَا أَنْ نُصَبِّحَهُمُ، انْصَرَفْنَا عَنْهُمْ عِنْدَ الْمَقِيلِ، فَتَخَلَّفَ عَبْدٌ مِنَّا فَاسْتَأْمَنُوهُ، فَكَتَبَ إِلَيْهِمْ فِي سَهْمٍ أَمَانًا، ثُمَّ رَمَى بِهِ إِلَيْهِمْ، فَلَمَّا رَجَعْنَا إِلَيْهِمْ خَرَجُوا فِي ثِيَابِهِمْ، وَوَضَعُوا أَسْلِحَتَهُمْ فَقُلْنَا: مَا شَأْنُكُمْ ؟ فَقَالُوا: أَمَّنْتُمُونَا وَأَخْرَجُوا إِلَيْنَا السَّهْمَ فِيهِ كِتَابُ أَمَانِهِمْ فَقُلْنَا: هَذَا عَبْدٌ وَالْعَبْدُ لَا يَقْدِرُ عَلَى شَيْءٍ، قَالُوا: لَا نَدْرِي عَبْدَكُمْ مِنْ حُرِّكُمْ، وَقَدْ خَرَجُوا بِأَمَانٍ، قُلْنَا: فَارْجِعُوا بِأَمَانٍ، قَالُوا: لَا نَرْجِعُ إِلَيْهِ أَبَدًا، فَكَتَبْنَا إِلَى عُمَرَ بَعْضَ قِصَّتِهِمْ، فَكَتَبَ عُمَرُ: أَنَّ الْعَبْدَ الْمُسْلِمَ مِنَ الْمُسْلِمِينَ أَمَانُهُ أَمَانُهُمْ قَالَ: فَفَاتَنَا مَا كُنَّا أَشْرَفْنَا عَلَيْهِ مِنْ غَنَائِمِهِمْ
✧ I witnessed a town of the towns of Persia called Shahirta, and we besieged it for a month, until one day when we hoped to attack them in the morning, we withdrew from them at the time of the midday rest. A slave of ours remained behind, and they asked him for protection. He wrote to them on an arrow a letter of protection, then shot it to them. When we returned to them, they came out in their clothes and laid down their weapons. We said, 'What is your matter?' They said, 'You granted us protection,' and they brought out to us the arrow containing the letter of their protection. We said, 'This is a slave, and a slave has no power over anything.' They said, 'We do not know your slave from your free man, and they have come out under protection.' We said, 'Then return under protection.' They said, 'We will never return to it.' So we wrote to Umar part of their story, and Umar wrote: 'The Muslim slave is from the Muslims; his protection is their protection.' He said: 'Thus we missed what we had been on the verge of from their spoils.'
Musannaf 'Abd al-Razzaq 9531No grade recorded
إِنْ كَانَتِ الْمَرْأَةُ لَتَأْخُذُ عَلَى الْمُسْلِمِينَ تَقُولُ: تُؤَمَّنُ
✧ If a woman used to take [protection] upon the Muslims, saying: 'You are granted protection.'
Musannaf 'Abd al-Razzaq 9532No grade recorded
أَنَّ أُمَّ هَانِئٍ، جَاءَتْ بِرَجُلَيْنِ فَأَرَادَ عَلِيٌّ قَتْلَهُمَا، فَأَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ: قَدْ أَجَرْنَا مَا أَجَارَتْ أُمُّ هَانِئٍ
✧ Umm Hani brought two men, and Ali wanted to kill them. She came to the Prophet ﷺ and mentioned that to him, and he said: 'We have granted protection to what Umm Hani has granted protection.'
Musannaf 'Abd al-Razzaq 9533No grade recorded
أَنَّهَا دَخَلَتْ عَلَى النَّبِيِّ ﷺ يَوْمَ الْفَتْحِ، فَقَالَتْ: أَيْ رَسُولَ اللهِ، زَعَمَ ابْنُ أُمِّي أَنَّهُ قَاتِلٌ فُلَانًا، رَجُلًا أَجَرْتُهُ فَقَالَ النَّبِيُّ ﷺ: قَدْ أَجَرْنَا مَا أَجَارَتْ أُمُّ هَانِئٍ
✧ She entered upon the Prophet ﷺ on the day of the conquest and said: 'O Messenger of God, the son of my mother claims that he will kill so-and-so, a man whom I have granted protection.' The Prophet ﷺ said: 'We have granted protection to what Umm Hani has granted protection.'
Musannaf 'Abd al-Razzaq 9534No grade recorded
أَنَّ زَيْنَبَ قَالَتْ: يَا رَسُولَ اللهِ، إِنَّ أَبَا الْعَاصِ بْنَ الرَّبِيعِ إِنْ أُقْرِبَ فَابْنُ عَمٍّ، وَإِنْ أُبْعِدَ فَأَبُو وَلَدٍ، وَإِنِّي قَدْ أَجَرْتُهُ، " فَأَجَازَهُ النَّبِيُّ ﷺ
✧ Zaynab said: 'O Messenger of God, if Abu al-As b. al-Rabi is brought near, he is a cousin; if he is kept far, he is the father of a child, and I have granted him protection.' The Prophet ﷺ ratified it.
Musannaf 'Abd al-Razzaq 9535No grade recorded
أَنَّ أَبَا الْعَاصِ بْنَ الرَّبِيعِ بْنِ عَبْدِ الْعُزَّى بْنِ عَبْدِ شَمْسِ بْنِ عَبْدِ مَنَافٍ وَكَانَ زَوْجًا لِبِنْتِ خَدِيجَةَ فَجِيءَ بِهِ النَّبِيُّ ﷺ فِي قِدٍّ، فَحَلَّتْهُ زَيْنَبُ بِنْتُ النَّبِيِّ ﷺ
✧ Abu al-As b. al-Rabi b. Abd al-Uzza b. Abd Shams b. Abd Manaf, and he was the husband of Khadija's daughter, was brought to the Prophet ﷺ in a leather strap, and Zaynab, the daughter of the Prophet ﷺ, untied him.
Musannaf 'Abd al-Razzaq 9536No grade recorded
أَنَّ زَيْنَبَ بِنْتَ النَّبِيِّ ﷺ أَجَارَتْ زَوْجَهَا أَبَا الْعَاصِ بْنَ الرَّبِيعِ " فَأَمْضَى النَّبِيُّ ﷺ جِوَارَهَا
✧ Zaynab, the daughter of the Prophet ﷺ, granted protection to her husband Abu al-As b. al-Rabi, and the Prophet ﷺ ratified her protection.
Musannaf 'Abd al-Razzaq 9537No grade recorded
الْتَقَتْ خَيْلَانِ، خَيْلٌ لِلدَّيْلَمِ، وَخَيْلٌ لِلْعَرَبِ، فَانْكَشَفَتِ الْخَيْلُ فَإِذَا صَرِيعٌ بَيْنَهُمْ قَالَ: فَأَقْبَلَتِ الْعَرَبُ وَحَسِبَتْ أَنَّهُ مِنْهُمْ، وَقَالَ: لَا بَأْسَ، فَلَمَّا غَشَوْهُ إِذَا هُمْ بِرَجُلٍ مِنَ الدَّيْلَمِ، فَقَالَ بَعْضُهُمْ: وَاللهِ لَقَدْ آمَنَّاهُ وَقَالَ بَعْضُهُمْ: وَاللهِ مَا آمَنَّاهُ. وَمَا كُنَّا نَرَى إِلَّا أَنَّهُ مِنَّا فَأَجْمَعَ رَأْيُهُمْ عَلَى أَنَّهُمْ قَدْ آمَنُوهُ
✧ Two cavalry forces met, a cavalry of the Daylam and a cavalry of the Arabs. The cavalry was routed, and there was a fallen man among them. He said: 'The Arabs came forward and thought he was one of them, and said: No harm.' When they surrounded him, behold, he was a man from the Daylam. Some of them said: 'By God, we have granted him protection.' Others said: 'By God, we did not grant him protection; we only thought he was one of us.' Their opinion agreed that they had granted him protection.
Musannaf 'Abd al-Razzaq 9538No grade recorded
لَمَّا صَلَّى النَّبِيُّ ﷺ الْفَجْرَ قَامَتْ زَيْنَبُ فَقَالَتْ: إِنَّهُ ذُكِرَ زَوْجِي قَدْ جِيءَ بِهِ، وَإِنِّي قَدْ أَجَرْتُهُ، فَقَالَ النَّبِيُّ ﷺ: إِنَّ هَذَا الْأَمْرَ مَا لِي بِهِ مِنْ عِلْمٍ، وَإِنَّهُ لَيُجِيرُ عَلَى الْقَوْمِ أَدْنَاهُمْ
✧ When the Prophet ﷺ prayed the dawn prayer, Zaynab stood up and said: 'It has been mentioned that my husband has been brought, and I have granted him protection.' The Prophet ﷺ said: 'I have no knowledge of this matter, but the lowest of the people may grant protection on behalf of the group.'
Musannaf 'Abd al-Razzaq 9539No grade recorded
إِنَّ الْمُسْلِمِينَ يَدٌ عَلَى مَنْ سِوَاهُمْ، تَتَكَافَأُ دِمَاؤُهُمْ، وَيَنْعَقِدُ بَذِمَّتِهِمْ أَدْنَاهُمْ، لَا يُقْتَلُ مُسْلِمٌ بِكَافِرٍ، وَلَا ذُو عَهْدٍ فِي عَهْدِهِ، وَأَدْنَاهُمْ عَلَى أَقْصَاهُمْ، وَالْمُتَسَرِّي عَلَى الْقَاعِدِ، وَالْقَوِيُّ عَلَى الضَّعِيفِ يَقُولُ: فِي الْغَنَائِمِ
✧ The Muslims are one hand against those besides them; their blood is equal, and the protection granted by the lowest of them is binding. A Muslim is not killed for a disbeliever, nor a person under covenant while in his covenant. The lowest of them is entitled to the same as the farthest, the one who goes out on expedition over the one who stays behind, and the strong over the weak. He says: regarding the spoils.
Musannaf 'Abd al-Razzaq 9540No grade recorded
أَنَّ النَّبِيَّ ﷺ أَجَازَ جِوَارَ زَيْنَبَ ابْنَتِهِ
✧ The Prophet ﷺ ratified the protection granted by his daughter Zaynab.
Musannaf 'Abd al-Razzaq 9541No grade recorded
قَالَ لَنَا عَمْرُو بْنُ شُعَيْبٍ: لَا سَهْمَ لِعَبْدٍ مَعَ الْمُسْلِمِينَ قَالَ: وَأَخْبَرَنَا عِنْدَ ذَلِكَ عَمْرُو بْنُ شُعَيْبٍ: أَنَّ عَبْدًا وَجَدَ رَكْزَةً عَلَى زَمَنِ عُمَرَ بْنِ الْخَطَّابِ فَأَخَذَهَا مِنْهُ عُمَرُ فَابْتَاعَهُ مِنْهُ، وَأَعْتَقَهُ، وَأَعْطَاهُ مِنْهَا مَالًا، وَجَعَلَ سَائِرَهَا فِي مَالِ الْمُسْلِمِينَ
✧ Amr b. Shu'ayb said to us: "A slave has no share with the Muslims." He said: "And Amr b. Shu'ayb informed us at that time that a slave found buried treasure in the time of Umar b. al-Khattab. Umar took it from him, then bought him from it, freed him, gave him some wealth from it, and put the rest into the wealth of the Muslims."
Musannaf 'Abd al-Razzaq 9542No grade recorded
بَلَغَنَا أَنَّهُ يُقَالُ لَا يُلْحَقُ عَبْدٌ فِي دِيوَانٍ، وَلَا تُؤْخَذُ مِنْهُ زَكَاةٌ
✧ It has reached us that it is said: "A slave is not enrolled in the register, and no zakah is taken from him."
Musannaf 'Abd al-Razzaq 9543No grade recorded
أَنَّ عَبِيدًا لَهُمْ شَهِدُوا بَدْرًا فَكَانَ عُمَرُ بْنُ الْخَطَّابِ " يُعْطِيهِمْ ثَلَاثَةَ آلَافٍ، ثَلَاثَةَ آلَافٍ كُلَّ سَنَةٍ
✧ That slaves of theirs were present at Badr, and Umar b. al-Khattab used to give them three thousand, three thousand every year.
Musannaf 'Abd al-Razzaq 9544No grade recorded
أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةٍ قَالَ: وَفِينَا مَمْلُوكُونَ قَالَ: " فَلَمْ يَقْسِمْ لَهُمْ
✧ That they were with the Prophet ﷺ on a campaign. He said: "Among us were slaves." He said: "So he did not allot any share for them."
Musannaf 'Abd al-Razzaq 9545No grade recorded
كَتَبَ نَجْدَةُ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنِ الْمَمْلُوكِ وَالْمَرْأَةِ: هَلْ يُعْطَوْنَ مِنَ الْخُمُسِ ؟ قَالَ: لَيْسَ لَهُمْ مِنَ الْخُمُسِ شَيْءٌ
✧ Najdah wrote to Ibn Abbas asking him about the slave and the woman: are they given anything from the khums? He said: "They have nothing from the khums."
Musannaf 'Abd al-Razzaq 9546No grade recorded
كَانَ يُحْذَ الْعَبْدُ وَالْمَرْأَةُ مِنْ غَنَائِمِ الْقَوْمِ قَالَ: وَأَقُولُ قَوْلَ ابْنِ عَبَّاسٍ فِي الْعَبْدِ وَالْمَرْأَةِ يَحْضُرَانِ الْبَأْسَ: " لَيْسَ لَهُمَا سَهْمٌ مَعْلُومٌ، إِلَّا أَنْ يُحْذَيَا مِنْ غَنَائِمِ الْقَوْمِ
✧ The slave and the woman used to be given gifts from the spoils of the people. He said: "And I say the statement of Ibn Abbas regarding the slave and the woman who attend the battle: they have no fixed share, except that they may be given gifts from the spoils of the people."
Musannaf 'Abd al-Razzaq 9547No grade recorded
لَيْسَ لِلْعَبْدِ نَصِيبٌ مِنَ الْغَنَائِمِ
✧ The slave has no portion of the spoils.
Musannaf 'Abd al-Razzaq 9548No grade recorded
حَضَرْتُ خَيْبَرَ مَعَ النَّبِيِّ ﷺ فَلَمْ يُسْهِمْ لِي وَأَعْطَانِي مِنْ خُرْثِيِّ الْمَتَاعِ
✧ I was present at Khaybar with the Prophet ﷺ, and he did not allot a share for me, but he gave me something from the odds and ends of the baggage.
Musannaf 'Abd al-Razzaq 9549No grade recorded
أَنَّ نَجْدَةَ كَتَبَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ سَهْمِ ذِي الْقُرْبَى، وَعَنْ قَتْلِ الصِّبْيَانِ، وَعَنِ الْعَبِيدِ: هَلْ كَانُوا يُعْطَوْنَ مِنَ الْغَنَائِمِ شَيْئًا ؟ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ: كَتَبْتَ لِي فِي سَهْمِ ذِي الْقُرْبَى، فَإِنَّهُ كَانَ لَنَا حَتَّى حَرَمْنَاهُ قَوْمَنَا، وَكَتَبْتَ فِي قَتْلِ الصِّبْيَانِ، فَإِنْ كُنْتَ تَعْلَمُ مِنْهُمْ مَا كَانَ صَاحِبُ مُوسَى يَعْلَمُ، وَإِلَّا لَا يَحِلُّ لَكَ قَتْلُهُمْ، وَكَتَبْتَ فِي الْعَبِيدِ هَلْ كَانُوا يُعْطَوْنَ مِنَ الْغَنَائِمِ شَيْئًا، وَإِنَّهُمْ كَانُوا يُحْذَوْنَ الشَّيْءَ مِنْ غَيْرِ أَنْ يُضْرَبَ لَهُمْ سَهْمٌ
✧ That Najdah wrote to Ibn Abbas asking him about the share of the near relatives, about killing children, and about slaves: were they given anything from the spoils? Ibn Abbas wrote back to him: "You wrote to me about the share of the near relatives. It was ours until our people deprived us of it. You wrote about killing children. If you know about them what the companion of Musa knew, then otherwise it is not lawful for you to kill them. You wrote about slaves, whether they were given anything from the spoils. They used to be given small gifts without any share being allotted for them."
Musannaf 'Abd al-Razzaq 9550No grade recorded
لَا سَهْمَ لِلْأَجِيرِ
✧ A hired worker has no share.
Musannaf 'Abd al-Razzaq 9551No grade recorded
أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ قَالَ لِرَجُلٍ مِنْ فُقَرَاءِ الْمُهَاجِرِينَ: أَتَخْرُجُ مَعِي يَا فُلَانُ لِلْغَزْوِ ؟ قَالَ: نَعَمْ، فَوَعَدَهُ، فَلَمَّا حَضَرَهُ الْخُرُوجُ دَعَاهُ، فَأَبَى أَنْ يَخْرُجَ مَعَهُ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ: أَلَيْسَ قَدْ وَعَدْتَنِي ؟ أَتَكْذِبُنِي ؟ وَتُخْلِفُنِي ؟ قَالَ: مَا أَسْتَطِيعُ أَنْ أَخْرُجَ قَالَ: مَا الَّذِي يَمْنَعُكَ ؟ قَالَ: عِيَالِي وَأَهْلِي قَالَ: فَمَا الَّذِي يُرْضِيكَ حَتَّى تَخْرُجَ ؟ قَالَ: ثَلَاثَةُ دَنَانِيرَ، عَلَى أَنْ يَخْرُجَ مَعَهُ فَخَرَجَ مَعَهُ، فَلَمَّا هَزَمُوا الْعَدُوَّ وَأَصَابُوا الْغَنَائِمَ، قَالَ لِعَبْدِ الرَّحْمَنِ: أَعْطِنِي نَصِيبِي مِنَ الْغَنَائِمِ، فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ سَأَذْكُرُ أَمْرَكَ لِرَسُولِ اللهِ ﷺ فَذَكَرَهُ، فَقَالَ رَسُولُ اللهِ ﷺ: هَذِهِ الثَّلَاثَةُ دَنَانِيرَ حَظُّهُ وَنَصِيبُهُ مِنْ غَزْوِهِ مِنْ أَمْرِ دُنْيَاهُ وَآخِرَتِهِ
✧ That Abd al-Rahman b. Awf said to a man from the poor emigrants: "Will you go out with me, O so-and-so, on a military expedition?" He said: "Yes." So he promised him. When the time of departure came, he called him, but he refused to go out with him. Abd al-Rahman said to him: "Did you not promise me? Are you lying to me and breaking your promise to me?" He said: "I cannot go out." He said: "What prevents you?" He said: "My dependents and my family." He said: "What will satisfy you so that you go out?" He said: "Three dinars," on condition that he go out with him. So he went out with him. When they defeated the enemy and obtained the spoils, he said to Abd al-Rahman: "Give me my share of the spoils." Abd al-Rahman said to him: "I will mention your matter to the Messenger of God ﷺ." So he mentioned it, and the Messenger of God ﷺ said: "These three dinars are his lot and his share from his expedition, in the affairs of his world and his hereafter."
Musannaf 'Abd al-Razzaq 9552No grade recorded
سَأَلْتُ الزُّهْرِيَّ عَنِ الْجَعَائِلِ قَالَ: إِذَا أَخَذَهُ الرَّجُلُ بِدِينِهِ يَتَقَوَّى بِهِ فَلَا بَأْسَ
✧ I asked al-Zuhri about rewards offered for bringing booty or information. He said: "If a man takes it as a means of support for his religion, no harm in it."
Musannaf 'Abd al-Razzaq 9553No grade recorded
كَانَ الْقَاعِدُ يَمْنَحُ الْغَازِيَ، فَأَمَّا أَنْ يَبِيعَ الرَّجُلُ غَزْوَهُ فَلَا أَدْرِي مَا هُوَ
✧ The one who stayed behind would grant a share to the warrior. As for a man selling his military service, I do not know what that is.
Musannaf 'Abd al-Razzaq 9554No grade recorded
سَأَلْتُ ابْنَ عُمَرَ عَنِ الْجَعَائِلِ فَقَالَ: لَمْ أَكُنْ لِأَرْتَشِيَ إِلَّا مَا رَشَانِي اللهُ
✧ I asked Ibn Umar about rewards, and he said: 'I would not accept a bribe except what Allah has given me.'
Musannaf 'Abd al-Razzaq 9555No grade recorded
سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ الْجَعَائِلِ فَخَرَجَ عَلَيْنَا مِنْ كُلِّ أَرْبَعَةٍ وَاحِدٌ، وَمِنْ كُلِّ ثَلَاثَةٍ وَاحِدٌ قَالَ: إِنْ جَعَلْتَهَا فِي كُرَاعٍ أَوْ سِلَاحٍ فَلَا بَأْسَ، وَإِنْ جَعَلْتَهُ فِي عَبْدٍ أَوْ أَمَةٍ أَوْ غَنَمٍ فَهُوَ غَيْرُ طَائِلٍ
✧ I asked Ibn Abbas about rewards, and he came out to us with one out of every four and one out of every three. He said: 'If you make it in provisions for horses or weapons, there is no harm; but if you make it in a slave, a slave-girl, or sheep, it is of little benefit.'
Musannaf 'Abd al-Razzaq 9556No grade recorded
كَانُوا يُعْطُونَ أَحَبَّ إِلَيْهِمْ مِنْ أَنْ يَأْخُذُوا، هَذَا فِي الْجَعَالَةِ
✧ They used to prefer giving rather than taking. This is regarding the reward.
Musannaf 'Abd al-Razzaq 9557No grade recorded
كَانَ مَسْرُوقٌ يَجْعَلُ عَنْ نَفْسِهِ إِذَا خَرَجَ الْبَعْثُ
✧ Masruq would appoint a substitute for himself when the expedition set out.
Musannaf 'Abd al-Razzaq 9558No grade recorded
يَا أَبَا الْوَلِيدِ يَا عُبَادَةَ بْنَ الصَّامِتِ إِذَا رَأَيْتَ الصَّدَقَةَ كُتِمَتْ، وَقَلَّتْ وَاسْتُؤْجِرَ فِي الْغَزْوِ، وَعُمِّرَ الْخَرَابُ، وَخُرِّبَ الْعَامِرُ، وَالرَّجُلُ يَتَمَرَّسُ بَأَمَانَتِهِ كَمَا يَتَمَرَّسُ الْبَعِيرُ بِالشَّجَرِ، فَإِنَّكَ وَالسَّاعَةَ كَهَاتَيْنِ، وَأَشَارَ بِإِصْبَعَيْهِ السَّبَّابَةِ وَالَّتِي تَلِيهَا
✧ O Abu al-Walid, O Ubadah b. al-Samit, when you see charity being concealed and becoming scarce, and people being hired for military expeditions, and ruins being inhabited and inhabited places being ruined, and a man becoming accustomed to betraying his trust as a camel becomes accustomed to rubbing against trees, then you and the Hour are like these two—and he pointed with his index finger and the one next to it.
Musannaf 'Abd al-Razzaq 9559No grade recorded
كَانَ شِعَارُ أَصْحَابِ النَّبِيِّ ﷺ يَوْمَ مُسَيْلِمَةَ يَا أَصْحَابَ سُورَةِ الْبَقَرَةِ
✧ The battle cry of the companions of the Prophet ﷺ on the day of Musaylimah was: 'O companions of Surat al-Baqarah!'
Musannaf 'Abd al-Razzaq 9560No grade recorded
9560 9466 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ مِثْلَهُ. متن مخفيكَانَ شِعَارُ أَصْحَابِ النَّبِيِّ ﷺ يَوْمَ مُسَيْلِمَةَ يَا أَصْحَابَ سُورَةِ الْبَقَرَةِ
✧ The battle cry of the companions of the Prophet ﷺ on the day of Musaylimah was: 'O companions of Surat al-Baqarah!'
Musannaf 'Abd al-Razzaq 9561No grade recorded
إِنْ بُيِّتُّمُ اللَّيْلَةَ فَقُولُوا: حم لَا يُنْصَرُونَ
✧ If you are attacked at night, say: 'Ha Mim, they will not be helped.'
Musannaf 'Abd al-Razzaq 9562No grade recorded
بَارَزَ الْبَرَاءُ بْنُ مَالِكٍ أَخُو أَنَسٍ مَرْزُبَانَ الزَّأْرَةِ فَقَتَلَهُ، وَأَخَذَ سَلَبَهُ، فَبَلَغَ سَلَبُهُ ثَلَاثِينَ أَلْفًا فَبَلَغَ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ فَقَالَ لِأَبِي طَلْحَةَ: إِنَّا كُنَّا لَا نُخَمِّسُ السَّلَبَ، وَإِنَّ سَلَبَ الْبَرَاءِ قَدْ بَلَغَ مَالًا كَثِيرًا، وَلَا أُرَانِي إِلَّا خَامِسَهُ
✧ Al-Bara' b. Malik, the brother of Anas, fought in single combat with Marzuban al-Za'rah and killed him, taking his spoils. His spoils reached thirty thousand. This reached Umar b. al-Khattab, who said to Abu Talhah: 'We used not to take a fifth of the spoils of single combat, but the spoils of al-Bara' have reached a great amount of wealth, and I think I will take a fifth of it.'
Musannaf 'Abd al-Razzaq 9563No grade recorded
اسْتَلْقَى الْبَرَاءُ بْنُ مَالِكٍ عَلَى ظَهْرِهِ، فَتَرَنَّمَ فَقَالَ لَهُ أَنَسٌ: " اذْكُرِ اللهَ يَا أَخِي، فَاسْتَوَى جَالِسًا " وَقَالَ: أَيْ أَنَسُ أَتُرَانِي أَمُوتُ عَلَى فِرَاشِي، وَقَدْ قَتَلْتُ مِائَةً مِنَ الْمُشْرِكِينَ مُبَارَزَةً سِوَى مَا شَارَكْتُ فِي قَتْلِهِ
✧ Al-Bara' b. Malik lay on his back and began to hum. Anas said to him: 'Remember Allah, my brother.' He sat up straight and said: 'O Anas, do you think I will die on my bed when I have killed a hundred of the polytheists in single combat, besides those I shared in killing?'
Musannaf 'Abd al-Razzaq 9564No grade recorded
قَامَ رَجُلٌ مِنْ بَنِي قُرَيْظَةَ فَقَالَ: مَنْ يُبَارِزُ ؟ فَقَالَ النَّبِيُّ ﷺ: " قُمْ يَا زُبَيْرُ " فَقَالَتْ صَفِيَّةُ: أَوَحِيدِي يَا رَسُولَ اللهِ ؟ فَقَالَ النَّبِيُّ ﷺ: أَيُّهُمَا عَلَا صَاحِبَهُ قَتَلَهُ ؟ " فَعَلَاهُ الزُّبَيْرُ فَقَتَلَهُ، فَنَفَّلَهُ رَسُولُ اللهِ ﷺ سَلَبَهُ.
✧ A man from Banu Qurayzah stood up and said: 'Who will fight me in single combat?' The Prophet ﷺ said: 'Rise, O Zubayr.' Safiyyah said: 'Is he to be my only one, O Messenger of Allah?' The Prophet ﷺ said: 'Whichever of the two overcomes his companion will kill him?' Then al-Zubayr overcame him and killed him, and the Messenger of Allah ﷺ gave him his spoils as extra reward.
Musannaf 'Abd al-Razzaq 9565No grade recorded
لَمْ نَزَلْ نَسْمَعُ مُنْذُ قَطُّ إِذَا الْتَقَى الْمُسْلِمُونَ وَالْكُفَّارُ، فَقَتَلَ رَجُلٌ مِنَ الْمُسْلِمِينَ رَجُلًا مِنَ الْكُفَّارِ، فَإِنَّ سَلَبَهُ لَهُ إِلَّا أَنْ يَكُونَ فِي مَعْمَعَةِ الْقِتَالِ ".
✧ We kept hearing from long ago that when the Muslims and the disbelievers meet, and a Muslim man kills a man from the disbelievers, the slain man's spoils belong to him, unless it occurs in the heat of battle.
Musannaf 'Abd al-Razzaq 9566No grade recorded
أَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ يُخَمِّسُ السَّلَبَ
✧ The Prophet ﷺ did not take a fifth of the spoils taken from an enemy killed in single combat.
Musannaf 'Abd al-Razzaq 9567No grade recorded
كُنَّا بِالْقَادِسِيَّةِ فَخَرَجَ رَجُلٌ مِنْهُمْ عَلَيْهِ السِّلَاحُ وَالْهَيْئَةُ قَالَ: مُرْدٌ، وَمُرْدٌ يَقُولُ: رَجُلٌ وَرَجُلٌ، فَعَرَضْتُ عَلَى أَصْحَابِي أَنْ يُبَارِزُوهُ، فَأَبَوْا، وَكُنْتُ رَجُلًا قَصِيرًا قَالَ: فَقَدِمْتُ إِلَيْهِ، فَصَاحَ صَوْتًا، وَكَبَّرْتُ وَهَدَرَ، وَكَبَّرْتُ فَاحْتَمَلَ بِي فَضَرَبَ قَالَ: وَيَمِيلُ بِهِ فَرَسُهُ قَالَ: فَأَخَذْتُ خِنْجَرَهُ، فَوَثَبْتُ عَلَى صَدْرِهِ، فَذَبَحْتُهُ قَالَ: وَأَخَذْتُ مِنْطَقَةً لَهُ وَسَيْفًا، وَرَايَتَيْنِ، وَدِرَاعًا، وَسِوَارَيْنِ، فَقُوِّمَ اثْنَيْ عَشَرَ أَلْفًا فَأَتَيْتُ بِهِ سَعْدَ بْنَ مَالِكٍ فَقَالَ: رُحْ إِلَيَّ، وَرُحْ بِالسَّلَبِ قَالَ: فَرُحْتُ إِلَيْهِ فَقَامَ عَلَى الْمِنْبَرِ فَقَالَ: هَذَا سَلَبُ شَبْرِ بْنِ عَلْقَمَةَ، خُذْهُ هَنِيئًا مَرِيئًا فَنَفَّلَنِيهِ كُلَّهُ
✧ We were at al-Qadisiyyah when a man came out from among them, armed and well-equipped. He said: 'One on one! One on one!' meaning: man against man. I offered my companions the chance to fight him, but they refused. I was a short man. He said: I went forward to him. He shouted, and I said the takbir. He roared, and I said the takbir. He attacked me and struck, and his horse veered with him. I grabbed his dagger, leapt onto his chest, and slew him. He said: I took his belt, a sword, two banners, a coat of mail, and two bracelets; their value was estimated at twelve thousand. I brought them to Sa'd b. Malik. He said: 'Come to me later, and bring the spoils.' So I went to him later, and he stood on the pulpit and said: 'This is the spoils of Shabr b. 'Alqamah. Take it all, may it be pleasant and wholesome to you.' So he gave it all to me as a bonus.
Musannaf 'Abd al-Razzaq 9568No grade recorded
لَقِيَ الْبَرَاءُ بْنُ مَالِكٍ يَوْمَ بَنِي مُسَيْلِمَةَ رَجُلًا يُقَالُ لَهُ: حِمَارُ الْيَمَامَةِ، وَكَانَ رَجُلًا طُوَالًا فِي يَدِهِ سَيْفٌ أَبْيَضُ، وَكَانَ الْبَرَاءُ رَجُلًا قَصِيرًا، فَضَرَبَ الْبَرَاءُ رِجْلَيْهِ بِالسَّيْفِ، فَكَأَنَّهُ أَخْطَأَهُ، فَوَقَعَ عَلَى قَفَاهُ قَالَ: فَأَخَذْتُ سَيْفَهُ وَأَغْمَدْتُ سَيْفِي
✧ On the day of Banu Musaylimah, al-Bara' b. Malik met a man called Himar al-Yamamah, who was a tall man with a white sword in his hand. Al-Bara' was a short man. Al-Bara' struck at his legs with the sword, but it seemed he missed him, and the man fell on his back. He said: I took his sword and sheathed my own.
Musannaf 'Abd al-Razzaq 9569No grade recorded
إِذَا لَمْ يَكُنْ مَعَكَ سِلَاحٌ، إِلَّا سِلَاحُ الْعَدُوِّ، فَقَاتِلْ بِهِ، ثُمَّ رُدَّهُ إِلَى الْمَغَانِمِ
✧ If you have no weapon except the weapon of the enemy, then fight with it, and afterwards return it to the spoils of war.
Musannaf 'Abd al-Razzaq 9570No grade recorded
بَارَزْتُ رَجُلًا يَوْمَ حُنَيْنٍ فَقَتَلْتُهُ، فَأَعْطَانِي رَسُولُ اللهِ ﷺ سَلَبَهُ
✧ I fought a man in single combat on the day of Hunayn and killed him, and the Messenger of Allah ﷺ gave me his spoils.
Musannaf 'Abd al-Razzaq 9571No grade recorded
أَنَّ النَّبِيَّ ﷺ سَبَّهُ رَجُلٌ مِنَ الْمُشْرِكِينَ فَقَالَ: مَنْ يَكْفِينِي عَدُوِّي ؟ " فَقَالَ الزُّبَيْرُ: أَنَا، فَبَارَزَهُ الزُّبَيْرُ فَقَتَلَهُ، فَأَعْطَاهُ النَّبِيُّ ﷺ سَلَبَهُ.
✧ A man from the polytheists insulted the Prophet ﷺ, so he said: 'Who will suffice me against my enemy?' Al-Zubayr said: 'I will.' So al-Zubayr fought him in single combat and killed him, and the Prophet ﷺ gave him the man's spoils.
Musannaf 'Abd al-Razzaq 9572No grade recorded
فُتِحَتِ الْأَهْوَازُ وَأَمِيرُهُمْ أَبُو مُوسَى أَوْ غَيْرُهُ، فَدَعَا مَجْزَأَةَ أَوْ شَقِيقَ بْنَ ثَوْرٍ - شَكَّ أَبُو بَكْرٍ - فَقَالَ: انْظُرْ لِي رَجُلًا مِنْ قَوْمِكَ أَبْعَثْهُ فِي مَبْعَثٍ، فَقَالَ: لَئِنْ كَانَ هَذَا الْأَمْرُ الَّذِي تُرِيدُ خَيْرًا، مَا أُحِبُّ أَنْ يَسْبِقَنِي إِلَيْهِ أَحَدٌ مِنْ قَوْمِي، وَلَئِنْ كَانَ غَيْرَ ذَلِكَ مَا أُحِبُّ أَنْ أُوقِعَ فِيهِ أَحَدًا مِنْ قَوْمِي، فَابْعَثْنِي قَالَ: إِنَّا دُلِلْنَا عَلَى سَرِبٍ يُدْخَلُ مِنْهُ إِلَى الْمَدِينَةِ قَالَ: فَبَعَثَهُ فِي أُنَاسٍ - قَالَ: وَلَا أَعْلَمُهُ إِلَّا قَالَ - وَعَلَيْهِمُ الْبَرَاءُ بْنُ مَالِكٍ قَالَ: فَدَخَلَ مَجْزَأَةُ أَوْ شَقِيقٌ السَّرَبَ، فَلَمَّا خَرَجَ رَمَوْهُ بِصَخْرَةٍ فَقَتَلُوهُ، وَدَخَلَ النَّاسُ حَتَّى كَثُرُوا، وَفَتَحَهَا اللهُ عَلَيْهِمْ قَالَ: سَمِعْنَا أَنَّهُ كَانَ غُلَامًا ابْنَ عِشْرِينَ.
✧ Al-Ahwaz was conquered while their commander was Abu Musa or someone else. He summoned Majza'ah or Shaqiq b. Thawr — Abu Bakr was uncertain — and said: 'Find me a man from your people whom I can send on an expedition.' He said: 'If this matter you intend is good, I would not like anyone from my people to beat me to it; and if it is otherwise, I would not like to cause anyone from my people to fall into it. So send me.' He said: 'We have been guided to an underground passage through which one can enter the city.' So he sent him with some people — I think he also said — and al-Bara' b. Malik was over them. Majza'ah or Shaqiq entered the passage, and when he came out they threw a rock at him and killed him. Then the people entered until they became many, and Allah granted them victory. He said: We heard that he was a young man of twenty years.
Musannaf 'Abd al-Razzaq 9573No grade recorded
سَلَكَ عَلِيٌّ بِالْخُمُسِ طَرِيقَهُمَا
✧ 'Ali administered the khums according to the practice of the two.
Musannaf 'Abd al-Razzaq 9574No grade recorded
أَنَّ ابْنَ عَبَّاسٍ سُئِلَ عَنْ سَهْمِ ذِي الْقُرْبَى قَالَ: " كَانَ لَنَا فَمَنَعْنَاهُ قَوْمَنَا، فَدَعَانَا عُمَرُ فَقَالَ: يُنْكَحُ فِيهِ أَيَامَاكُمْ، وَيُعْطَى فِيهِ غَارِمُكُمْ، فَأَبَيْنَا فَأَبَى عُمَرُ ؓ
✧ Ibn 'Abbas was asked about the share of the near relatives, and he said: 'It was ours, but our people denied it to us. So 'Umar summoned us and said: "Your widows may be married from it, and your debtors may be paid from it." We refused, and 'Umar ؓ refused.'
Musannaf 'Abd al-Razzaq 9575No grade recorded
فِي قَوْلِهِ: ﴿فَأَنَّ لِلهِ خُمُسَهُ ﴾خَمْسَةُ أَخْمَاسٍ: لِلرَّسُولِ، وَلِذِي الْقُرْبَى، وَالْيَتَامَى، وَالْمَسَاكِينِ، وَابْنِ السَّبِيلِ
✧ Concerning His saying: 'And know that of anything you gain as spoils, a fifth is for Allah' — it is divided into five fifths: for the Messenger, for the near relatives, for the orphans, for the needy, and for the wayfarer.
Musannaf 'Abd al-Razzaq 9576No grade recorded
سَأَلْتُ الْحَسَنَ بْنَ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحَنَفِيَّةِ عَنْ قَوْلِ اللهِ تَعَالَى: ﴿وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلهِ خُمُسَهُ ﴾قَالَ: " هَذَا مِفْتَاحُ كَلَامٍ، لِلهِ الدُّنْيَا وَالْآخِرَةُ، وَلِلرَّسُولِ، وَلِذِي الْقُرْبَى فَاخْتَلَفُوا بَعْدَ وَفَاةِ رَسُولِ اللهِ ﷺ فِي هَذَيْنِ السَّهْمَيْنِ، قَالَ قَائِلٌ: سَهْمُ ذِي الْقُرْبَى لِقَرَابَةِ النَّبِيِّ ﷺ، وَقَالَ قَائِلٌ: سَهْمُ ذِي الْقُرْبَى لِقَرَابَةِ الْخَلِيفَةِ، وَاجْتَمَعَ رَأْيُ أَصْحَابِ مُحَمَّدٍ ﷺ أَنْ يَجْعَلُوا هَذَيْنِ السَّهْمَيْنِ فِي الْخَيْلِ وَالْعُدَّةِ فِي سَبِيلِ اللهِ، وَكَانَ ذَلِكَ فِي خِلَافَةِ أَبِي بَكْرٍ وَعُمَرَ، قُلْتُ لَهُ:.... قَالَ: " إِنَّهُ كَانَ يَكْرَهُ أَنْ يُدَّعَى عَلَيْهِ خِلَافُهُمَا ".
✧ I asked al-Hasan b. Muhammad b. 'Ali b. al-Hanafiyyah about the saying of Allah, Exalted is He: 'And know that of anything you gain as spoils, a fifth is for Allah.' He said: 'This is the opening phrase of the statement. To Allah belong this world and the Hereafter, and to the Messenger, and to the near relatives. After the death of the Messenger of Allah ﷺ they differed concerning these two shares. One party said: "The share of the near relatives belongs to the relatives of the Prophet ﷺ." Another party said: "The share of the near relatives belongs to the relatives of the caliph." The companions of Muhammad ﷺ agreed unanimously to allocate these two shares for horses and equipment in the cause of Allah, and that was during the caliphate of Abu Bakr and 'Umar.' I said to him: '...' He said: 'He disliked that it be claimed he opposed the two.'
Musannaf 'Abd al-Razzaq 9577No grade recorded
لَمَّا كَانَ يَوْمُ بَدْرٍ، قَالَ رَسُولُ اللهِ ﷺ: مَنْ قَتَلَ قَتِيلًا فَلَهُ كَذَا، وَكَذَا فَقَتَلُوا سَبْعِينَ، وَأَسَرُوا سَبْعِينَ، فَجَاءَ أَبُو الْيَسَرِ بْنُ عَمْرٍو بِأَسِيرَيْنِ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّكَ وَعَدْتَنَا مَنْ قَتَلَ قَتِيلًا فَلَهُ كَذَا، وَمَنْ أَسَرَ أَسِيرًا فَلَهُ كَذَا، فَقَدْ جِئْتُ بِأَسِيرَيْنِ، فَقَامَ سَعْدُ بْنُ عُبَادَةَ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّهُ لَمْ تَمْنَعْنَا زَهَادَةٌ فِي الْآخِرَةِ، وَلَا جُبْنٌ عَنِ الْعَدُوِّ، وَلَكِنَّا قُمْنَا هَذَا الْمَقَامَ خَشْيَةَ أَنْ يَقْتَطِعَكَ الْمُشْرِكُونَ، وَإِنَّكَ إِنْ تُعْطِ هَؤُلَاءِ لَمْ يَبْقَ لِأَصْحَابِكَ شَيْءٌ، قَالَ: فَجَعَلَ هَؤُلَاءِ يَقُولُونَ، وَهَؤُلَاءِ يَقُولُونَ فَنَزَلَتْ: ﴿يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلهِ وَالرَّسُولِ فَاتَّقُوا اللهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ ﴾قَالَ: فَسَلَّمُوا الْغَنِيمَةَ إِلَى رَسُولِ اللهِ ﷺ قَالَ: ثُمَّ نَزَلَتْ: ﴿وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلهِ خُمُسَهُ ﴾
✧ On the day of Badr, the Messenger of God ﷺ said: “Whoever kills an enemy shall have such-and-such, and such-and-such.” They killed seventy and took seventy captives. Abu al-Yasar b. ‘Amr brought two captives and said: “O Messenger of God, you promised us that whoever kills an enemy shall have such-and-such, and whoever captures a prisoner shall have such-and-such. I have brought two captives.” Sa‘d b. ‘Ubada stood and said: “O Messenger of God, it was not lack of desire for the Hereafter that held us back, nor cowardice before the enemy, but we stood in this position for fear that the polytheists would cut you off. If you give to these, nothing will remain for your companions.” He said: Then these began to speak, and those began to speak, and it was revealed: “They ask you about the spoils of war. Say: The spoils of war belong to God and the Messenger. So fear God and set things right among yourselves” [Q 8:1]. He said: So they surrendered the booty to the Messenger of God ﷺ. He said: Then it was revealed: “And know that whatever you take as spoils, a fifth belongs to God” [Q 8:41].
Musannaf 'Abd al-Razzaq 9578No grade recorded
تفسير9578 9484 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ مُحَمَّدِ بْنِ السَّائِبِ نَحْوَهُ. متن مخفيلَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ قَتِيلًا فَلَهُ كَذَا وَكَذَا فَقَتَلُوا سَبْعِينَ وَأَسَرُوا سَبْعِينَ فَجَاءَ أَبُو الْيَسَرِ بْنُ عَمْرٍو بِأَسِيرَيْنِ فَقَالَ يَا رَسُولَ اللهِ إِنَّكَ وَعَدْتَنَا مَنْ قَتَلَ قَتِيلًا فَلَهُ كَذَا وَمَنْ أَسَرَ أَسِيرًا فَلَهُ كَذَا فَقَدْ جِئْتُ بِأَسِيرَيْنِ فَقَامَ سَعْدُ بْنُ عُبَادَةَ فَقَالَ يَا رَسُولَ اللهِ إِنَّهُ لَمْ تَمْنَعْنَا زَهَادَةٌ فِي الْآخِرَةِ وَلَا جُبْنٌ عَنِ الْعَدُوِّ وَلَكِنَّا قُمْنَا هَذَا الْمَقَامَ خَشْيَةَ أَنْ يَقْتَطِعَكَ الْمُشْرِكُونَ وَإِنَّكَ إِنْ تُعْطِ هَؤُلَاءِ لَمْ يَبْقَ لِأَصْحَابِكَ شَيْءٌ قَالَ فَجَعَلَ هَؤُلَاءِ يَقُولُونَ وَهَؤُلَاءِ يَقُولُونَ فَنَزَلَتْ يَسْأَلُونَكَ عَنِ الْأَنْفَالِ قُلِ الْأَنْفَالُ لِلهِ وَالرَّسُولِ فَاتَّقُوا اللهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ قَالَ فَسَلَّمُوا الْغَنِيمَةَ إِلَى رَسُولِ اللهِ ﷺ قَالَ ثُمَّ نَزَلَتْ وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلهِ خُمُسَهُ سند مخفيعَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ مُحَمَّدِ بْنِ السَّائِبِ عَنْ أَبِي صَالِحٍ، عَنِ ابْنِ عَبَّاسٍ.
✧ Once the day of Badr came, the Messenger of God ﷺ said: “Whoever kills an enemy shall have such-and-such, and such-and-such.” They killed seventy and took seventy captives. Abu al-Yasar b. ‘Amr brought two captives and said: “O Messenger of God, you promised us that whoever kills an enemy shall have such-and-such, and whoever captures a prisoner shall have such-and-such. I have brought two captives.” Sa‘d b. ‘Ubada stood and said: “O Messenger of God, it was not lack of desire for the Hereafter that held us back, nor cowardice before the enemy, but we stood in this position for fear that the polytheists would cut you off. If you give to these, nothing will remain for your companions.” He said: Then these began to speak, and those began to speak, and it was revealed: “They ask you about the spoils of war. Say: The spoils of war belong to God and the Messenger. So fear God and set things right among yourselves.” He said: So they surrendered the booty to the Messenger of God ﷺ. He said: Then it was revealed: “And know that whatever you take as spoils, a fifth belongs to God.”
Musannaf 'Abd al-Razzaq 9579No grade recorded
كَانَ سَهْمُ النَّبِيِّ ﷺ يُدْعَى الصَّفِيَّ، إِنْ شَاءَ عَبْدًا، وَإِنْ شَاءَ فَرَسًا، يَخْتَارُهُ قَبْلَ الْخُمُسِ، وَيُضْرَبُ لَهُ سَهْمُهُ، إِنْ شَهِدَ وَإِنْ غَابَ، وَكَانَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ مِنَ الصَّفِيِّ ".
✧ The share of the Prophet ﷺ was called the safiyy. If he wished, it could be a slave, or if he wished, a horse. He would select it before the fifth, and a share would be allotted for him whether he was present or absent. Safiyya bt. Huyayy was among the safiyy.
Musannaf 'Abd al-Razzaq 9580No grade recorded
كَمْ كَانَ سَهْمُ النَّبِيِّ ﷺ ؟ فَقَالَ: " كَانَ خُمُسَ الْخُمُسِ
✧ How much was the share of the Prophet ﷺ? He said: “It was a fifth of the fifth.”
Musannaf 'Abd al-Razzaq 9581No grade recorded
أَكْرَهُ بَيْعَ الْخُمُسِ حَتَّى يُقْسَمَ
✧ I dislike selling the fifth until it is divided.
Musannaf 'Abd al-Razzaq 9582No grade recorded
يَوْمَ خَيْبَرَ
✧ On the day of Khaybar.
Musannaf 'Abd al-Razzaq 9583No grade recorded
نَهَى رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ، وَعَنِ الْحَبَالَى أَنْ يُقْرَبْنَ، وَعَنْ بَيْعِ الْمَغَانِمِ حَتَّى تُقْسَمَ، وَعَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
✧ The Messenger of God ﷺ prohibited on the day of Khaybar the meat of domestic donkeys, approaching pregnant women, selling spoils of war until they are divided, and eating any fanged beast of prey.
Musannaf 'Abd al-Razzaq 9584No grade recorded
9584 9490 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ، عَنْ مَكْحُولٍ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ. متن مخفينَهَى رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَعَنِ الْحَبَالَى أَنْ يُقْرَبْنَ وَعَنْ بَيْعِ الْمَغَانِمِ حَتَّى تُقْسَمَ وَعَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
✧ The Messenger of God ﷺ prohibited on the day of Khaybar the meat of domestic donkeys, approaching pregnant women, selling spoils of war until they are divided, and eating any fanged beast of prey.
Musannaf 'Abd al-Razzaq 9585No grade recorded
أَنَّ النَّبِيَّ ﷺ دَعَى بِالْفَاقِ
✧ The Prophet ﷺ called for the faq.
Musannaf 'Abd al-Razzaq 9586No grade recorded
غَزَا نَبِيٌّ مِنَ الْأَنْبِيَاءِ فَقَالَ: لَا يَغْزُو مَعِي مَنْ تَزَوَّجَ امْرَأَةً لَمْ يَبْنِ بِهَا، وَلَا رَجُلٌ لَهُ غَنَمٌ يَنْتَظِرُ وِلَادَهَا، وَلَا رَجُلٌ بَنَى بِنَاءً لَمْ يَفْرُغَ مِنْهُ " فَلَمَّا أَتَى الْمَكَانَ الَّذِي يُرِيدُ وَجَاءَهُ عِنْدَ الْعَصْرِ فَقَالَ لِلشَّمْسِ: " إِنَّكِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ، اللَّهُمَّ احْبِسْهَا عَلَيَّ سَاعَةً " فَحَبَسَهَا اللهُ عَلَيْهِ سَاعَةً، ثُمَّ فَتَحَ اللهُ عَلَيْهِ، ثُمَّ وُضِعَتِ الْغَنِيمَةُ فَجَاءَتِ النَّارُ، فَلَمْ تَأْكُلْهَا فَقَالَ: " إِنَّ فِيكُمْ غُلُولًا، فَلْيُبَايِعْنِي مِنْ كُلِّ قَبِيلَةٍ رَجُلٌ " قَالَ: فَلَصِقَتْ يَدُهُ بِيَدِ رَجُلَيْنِ أَوْ ثَلَاثَةٍ. فَقَالَ: إِنَّ فِيكُمُ الْغُلُولَ قَالَ: فَأَخْرَجُوا مِثْلَ رَأْسِ بَقَرَةٍ مِنْ ذَهَبٍ فَأَلْقَوْهُ فِي الْغَنِيمَةِ، ثُمَّ جَاءَتِ النَّارُ فَأَكَلَتْهَا قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: " لَمْ تَحِلَّ لِأَحَدٍ قَبْلَنَا، وَذَلِكَ أَنَّ اللهَ تَعَالَى رَأَى ضَعْفَنَا فَطَيَّبَهَا لَنَا
✧ A prophet among the prophets went on a military expedition and said: “No one who has married a woman and not yet consummated the marriage shall go with me, nor a man who has sheep awaiting their offspring, nor a man who has built a building and not yet finished it.” When he reached the place he intended, the time of ‘Asr came, and he said to the sun: “You are commanded, and I am commanded. O God, hold it back for me for a while.” So God held it back for him for a while. Then God granted him victory. Then the booty was placed, and fire came but did not consume it. He said: “There is misappropriation among you, so let one man from each tribe pledge allegiance to me.” He said: His hand stuck to the hands of two or three men. He said: “The misappropriation is among you.” He said: So they brought out something like the head of a cow made of gold and threw it into the booty. Then the fire came and consumed it. He said: The Messenger of God ﷺ said: “It was not lawful for anyone before us, and that is because God Almighty saw our weakness and made it good for us.”
Musannaf 'Abd al-Razzaq 9587No grade recorded
كَانَ النَّبِيُّ ﷺ إِذَا غَنِمَ مَغْنَمًا بَعَثَ مُنَادِيًا: لَا يَغُلَّنَّ رَجُلٌ مِخْيَطًا فَمَا دُونَهُ، أَلَا لَا يَغُلَّنَّ رَجُلٌ بَعِيرًا فَيَأْتِي بِهِ عَلَى ظَهْرِهِ يَوْمَ الْقِيَامَةِ لَهُ رُغَاءٌ، أَلَا لَا يَغُلَّنَّ فَرَسًا فَيَأْتِي بِهِ يَوْمَ الْقِيَامَةِ عَلَى ظَهْرِهِ لَهُ حَمْحَمَةٌ
✧ When the Prophet ﷺ obtained spoils, he would send a crier: “No man should misappropriate a needle or anything less, for he will come on the Day of Resurrection carrying it on his back, and it will bellow if it is a camel, and neigh if it is a horse.”
Musannaf 'Abd al-Razzaq 9588No grade recorded
جَاءَ عَقِيلُ بْنُ أَبِي طَالِبٍ فَقَالَتْ لَهُ امْرَأَتُهُ: قَدْ عَلِمْنَا أَنَّكَ قَاتَلْتَ فَهَلْ جِئْتَنَا بِشَيْءٍ ؟ قَالَ: هَذِهِ إِبْرَةٌ خَيِّطِي بِهَا ثِيَابَكِ قَالَ: فَبَعَثَ النَّبِيُّ ﷺ مُنَادِيًا: أَلَا لَا يَغُلَّنَّ رَجُلٌ إِبْرَةً فَمَا دُونَهَا فَقَالَ عَقِيلٌ لِامْرَأَتِهِ: مَا أَرَى إِبْرَتَكِ إِلَّا قَدْ فَاتَتْكِ
✧ ‘Aqil b. Abi Talib came, and his wife said to him: “We know that you fought, so have you brought us anything?” He said: “Here is a needle to sew your clothes.” He said: The Prophet ﷺ sent a crier: “No man should misappropriate a needle or anything less.” ‘Aqil said to his wife: “I think your needle has escaped you.”
Musannaf 'Abd al-Razzaq 9589No grade recorded
فِي قَوْلِهِ: ﴿وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ ﴾قَالَ: " الْمِخْيَطُ مِنَ الشَّيْءِ
✧ Regarding His saying: “And know that whatever you gain…” he said: “Even a needle from anything.”
Musannaf 'Abd al-Razzaq 9590No grade recorded
أَخْبَرَنِي مَنْ سَمِعَ رَسُولَ اللهِ ﷺ وَهُوَ بِوَادِي الْقُرَى وَهُوَ وَاقِفٌ عَلَى فَرَسِهِ، وَجَاءَهُ رَجُلٌ مِنْ بُلْقِينٍ وَقَالَ: اسْتُشْهِدَ غُلَامُكَ " أَوْ قَالَ: " مَوْلَاكَ فُلَانٌ " قَالَ: " بَلْ هُوَ الْآنَ يُجَرُّ إِلَى النَّارِ فِي عَبَاءَةٍ غَلَّهَا اللهَ وَرَسُولَهُ
✧ Someone who heard the Messenger of Allah ﷺ informed me while he was in Wadi al-Qura, standing on his horse, and a man from Bulqin came to him and said: “Your slave has been martyred” or he said: “Your client so-and-so.” He said: “Rather, he is now being dragged to the Fire in a cloak he misappropriated from Allah and His Messenger.”
Musannaf 'Abd al-Razzaq 9591No grade recorded
أَنَّهُ بَيْنَا هُوَ مَعَ رَسُولِ اللهِ ﷺ مَقْفَلَهُ مِنْ حُنَيْنٍ عَلِقَهُ الْأَعْرَابُ يَسْأَلُونَهُ، فَاضْطُرَّ إِلَى سَمُرَةٍ فَخَطِفَتْ رِدَاءَهُ وَهُوَ عَلَى رَاحِلَتِهِ، فَوَقَفَ فَقَالَ: رُدُّوا عَلَيَّ رِدَائِي، أَتَخْشَوْنَ عَلَيَّ الْبُخْلَ ؟ فَلَوْ كَانَ عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا لَقَسَمْتُهُ بَيْنَكُمْ، ثُمَّ لَا تَجِدُوا بَخِيلًا، وَلَا جَبَانًا، وَلَا كَذَّابًا
✧ While he was with the Messenger of Allah ﷺ on his return from Hunayn, the Bedouins clung to him asking him, so he was forced against a thorny tree, and it snatched his cloak while he was on his mount. He stopped and said: “Return my cloak to me. Do you fear stinginess from me? If there were as many livestock as these thorn trees, I would divide them among you, and then you would not find me stingy, nor cowardly, nor a liar.”
Musannaf 'Abd al-Razzaq 9592No grade recorded
لَمَّا كَانَ عِنْدَ قَسْمِ الْخُمُسِ أَتَاهُ رَجُلٌ يَسْتَحِلُّهُ خِيَاطًا أَوْ مِخْيَطًا، فَقَالَ: رُدُّوا الْخِيَاطَ وَالْمِخْيَطَ فَإِنَّ الْغُلُولَ عَارٌ وَنَارٌ وَشَنَارٌ قَالَ: ثُمَّ رَفَعَ شَعَرَاتٍ أَوْ وَبَرَةً مِنْ بَعِيرِهِ فَقَالَ: " مَا لِي مِمَّا أَفَاءَ اللهُ عَلَيْكُمْ وَلَا مِثْلَ هَذِهِ إِلَّا الْخُمُسَ وَهُوَ مَرْدُودٌ عَلَيْكُمْ
✧ When it was time for the division of the fifth, a man came to him asking him to allow a thread or a needle. He said: “Return the thread and the needle, for misappropriation is disgrace, Fire, and shame.” He said: Then he lifted some hairs or a piece of wool from his camel and said: “I have no right to what Allah has granted you as spoils, not even the like of this, except the fifth, and it is returned to you.”
Musannaf 'Abd al-Razzaq 9593No grade recorded
إِنَّ اللهَ لَا يَقْبَلُ صَلَاةً بِغَيْرِ طُهُورٍ، وَلَا صَدَقَةً مِنْ غُلُولٍ
✧ Allah does not accept prayer without purification, nor charity from misappropriated booty.
Musannaf 'Abd al-Razzaq 9594No grade recorded
أَرْبَعٌ فِي أَرْبَعٍ لَا يُقْبَلْنَ فِي حَجٍّ، وَلَا عُمْرَةٍ، وَلَا جِهَادٍ، وَلَا صَدَقَةٍ: الْخِبَانُ، وَالسَّرِقَةُ، وَالْغُلُولُ، وَمَالُ الْيَتِيمِ
✧ Four things in four contexts are not accepted: in Hajj, in Umrah, in jihad, and in charity: fraud, theft, misappropriation, and the property of an orphan.
Musannaf 'Abd al-Razzaq 9595No grade recorded
كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِخَيْبَرَ فَمَاتَ رَجُلٌ مِنْ أَشْجَعَ، فَلَمْ يُصَلِّ النَّبِيُّ ﷺ عَلَيْهِ، فَذَهَبُوا يَنْظُرُونَ فِي مَتَاعِهِ، فَوَجَدُوا فِيهِ خَرَزًا مِنْ خَرَزِ يَهُودَ مَا يُسَاوِي دِرْهَمَيْنِ
✧ We were with the Messenger of Allah ﷺ at Khaybar when a man from Ashjaʿ died, and the Prophet ﷺ did not pray over him. They went to inspect his belongings and found among them beads from the beads of the Jews worth no more than two dirhams.
Musannaf 'Abd al-Razzaq 9596No grade recorded
9596 9502 - قَالَ عَبْدُ الرَّزَّاقِ: وَأَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّ أَبَا عَمْرَةَ أَخْبَرَهُ أَنَّهُ سَمِعَ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ يُحَدِّثُ مِثْلَهُ. متن مخفيكُنَّا مَعَ رَسُولِ اللهِ ﷺ بِخَيْبَرَ فَمَاتَ رَجُلٌ مِنْ أَشْجَعَ فَلَمْ يُصَلِّ النَّبِيُّ ﷺ عَلَيْهِ فَذَهَبُوا يَنْظُرُونَ فِي مَتَاعِهِ فَوَجَدُوا فِيهِ خَرَزًا مِنْ خَرَزِ يَهُودَ مَا يُسَاوِي دِرْهَمَيْنِ
✧ We were with the Messenger of Allah ﷺ at Khaybar when a man from Ashjaʿ died, and the Prophet ﷺ did not pray over him. They went to inspect his belongings and found among them beads from the beads of the Jews worth no more than two dirhams.
Musannaf 'Abd al-Razzaq 9597No grade recorded
إِنَّ النَّبِيَّ ﷺ يَوْمَ حُنَيْنٍ أَتَى الْقَبَائِلَ فِي مَنَازِلِهِمْ، يَدْعُو لَهُمْ، وَيُسَلِّمُ عَلَيْهِمْ، فَتَرَكَ قَبِيلَةً مِنْ تِلْكَ الْقَبَائِلِ لَمْ يَأْتِهَا، وَإِنَّهُمُ الْتَمَسُوا فِيهِمْ، فَوَجَدُوا فِي بَرْذَعَةِ رَجُلٍ عِقْدًا مِنْ جَزْعٍ قَدْ غَلَّهُ، ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ أَتَاهُمْ فَصَلَّى عَلَيْهِمْ كَمَا يُصَلِّي عَلَى الْمَيِّتِ
✧ On the day of Hunayn, the Prophet ﷺ came to the tribes at their encampments, supplicating for them and greeting them, but he left one tribe among those tribes and did not come to it. They searched among them and found in a man's saddlecloth a necklace of onyx that he had misappropriated. Then the Messenger of Allah ﷺ came to them and prayed over them as one prays over the dead.
Musannaf 'Abd al-Razzaq 9598No grade recorded
كَانَ رَجُلٌ عَلَى ثَقَلِ النَّبِيِّ ﷺ يُقَالُ لَهُ كِرْكِرَةُ فَمَاتَ، فَقَالَ النَّبِيُّ ﷺ: هُوَ فِي النَّارِ " فَذَهَبُوا يَنْظُرُونَ إِلَيْهِ فَوَجَدُوا عَلَيْهِ كِسَاءً قَدْ غَلَّهُ
✧ A man named Kirkirah was in charge of the Prophet's baggage, and he died. The Prophet ﷺ said: “He is in the Fire.” They went to look at him and found a cloak on him that he had misappropriated.
Musannaf 'Abd al-Razzaq 9599No grade recorded
أَنَّ النَّبِيَّ ﷺ قِيلَ لَهُ فِي رَجُلٍ كَانَ يُمْسِكُ بِرَأْسِ دَابَّتِهِ عِنْدَ الْقِتَالِ: اسْتُشْهِدَ فُلَانٌ فَقَالَ: إِنَّهُ الْآنَ يَتَقَلَّبُ فِي النَّارِ قِيلَ: وَلِمَ يَا رَسُولَ اللهِ فَقَالَ: " غَلَّ شَمْلَةً يَوْمَ خَيْبَرَ " فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: يَا رَسُولَ اللهِ، إِنِّي أَخَذْتُ شِرَاكَيْنِ يَوْمَ كَذَا وَكَذَا قَالَ: " شِرَاكَانِ مِنْ نَارٍ
✧ The Prophet ﷺ was told about a man who had been holding the head of his mount during the fighting: “So-and-so has been martyred.” He said: “Right now he is tossing about in the Fire.” It was said: “Why, O Messenger of Allah?” He said: “He misappropriated a woolen cloak on the day of Khaybar.” A man from the people said: “O Messenger of Allah, I took two sandal straps on such-and-such a day.” He said: “Two sandal straps of Fire.”
Musannaf 'Abd al-Razzaq 9600No grade recorded
أَتَى رَجُلٌ النَّبِيَّ ﷺ يَوْمَ أُحُدٍ فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ فُلَانًا غَلَّ كَذَا وَكَذَا، فَقَالَ لَهُ النَّبِيُّ ﷺ: أَيْ فُلَانُ، هَلْ فَعَلْتَ ؟ " قَالَ: لَا. قَالَ: فَنَظَرَ النَّبِيُّ ﷺ إِلَى الرَّجُلِ الَّذِي أَخْبَرَهُ، فَقَالَ: يَا رَسُولَ اللهِ، احْفِرُوا هَاهُنَا، فَحَفَرُوا فَاسْتَخْرَجُوا قَطِيفَةً فَقَالُوا: يَا رَسُولَ اللهِ، اسْتَغْفِرْ لَهُ، فَقَالَ: " دَعُونَا مِنْ أَبِي خَرْءٍ "، يَعْنِي الْعَذِرَةَ
✧ A man came to the Prophet ﷺ on the day of Uhud and said: “O Messenger of Allah, so-and-so has misappropriated such-and-such.” The Prophet ﷺ said to him: “O so-and-so, did you do that?” He said: “No.” He said: Then the Prophet ﷺ looked at the man who had informed him, and he said: “O Messenger of Allah, dig here.” So they dug and brought out a velvet cloth. They said: “O Messenger of Allah, ask forgiveness for him.” He said: “Leave us alone from Abu Kharth,” meaning excrement.
Musannaf 'Abd al-Razzaq 9601No grade recorded
فِي قَوْلِهِ: ﴿أَفَمَنِ اتَّبَعَ رِضْوَانَ اللهِ كَمَنْ بَاءَ بِسَخَطٍ مِنَ اللهِ ﴾قَالَ: " مَنْ غَلَّ
✧ Regarding His saying: “Is then one who follows the pleasure of Allah like one who draws upon himself wrath from Allah?” He said: “The one who misappropriates.”
Musannaf 'Abd al-Razzaq 9602No grade recorded
كَانَ يُؤْمَرُ بِالرَّجُلِ إِذَا غَلَّ فَيُحَرَّقُ رَحْلُهُ، وَيُحْرَمُ نَصِيبَهُ مِنَ الْغَنِيمَةِ
✧ A man, when he misappropriated, would be commanded: his saddle would be burned, and he would be deprived of his share of the booty.
Musannaf 'Abd al-Razzaq 9603No grade recorded
كَانَ يُؤْمَرُ بِالرَّجُلِ إِذَا غَلَّ يُؤْمَرُ بِرَحْلِهِ، فَيُبْرَزُ، فَيُحَرَّقُ " قَالَ: وَقَالَ عَمْرٌو، عَنِ الْحَسَنِ: " وَيُحْرَمُ نَصِيبَهُ مِنَ الْمَغْنَمِ
✧ A man, when he misappropriated, would be commanded regarding his saddle: it would be brought out and burned.” He said: “And 'Amr said, from al-Hasan: ‘And he would be deprived of his share of the booty.’”
Musannaf 'Abd al-Razzaq 9604No grade recorded
أَنَّهُ شَهِدَ رَجُلًا يُقَالُ لَهُ زِيَادٌ يَتْبَعُ غَلًّا فِي سَبِيلِ اللهِ فِي أَرْضِ الرُّومِ، فَاسْتُفْتِيَ فِيهِ سَالِمُ بْنُ عَبْدِ اللهِ وَعُمَرُ بْنُ عَبْدِ الْعَزِيزِ، وَرَجَاءُ بْنُ حَيْوَةَ، فَكُلُّهُمْ أَشَارُوا: " أَنْ يُجْلَدَ جَلْدًا وَجِيعًا، وَيُجْمَعَ مَتَاعُهُ إِلَّا الْحَيَوَانَ فَيُحَرَّقُ، ثُمَّ يُخَلَّى سَبِيلُهُ فِي سَرَاوِيلِهِ، وَيُعْطَى سَيْفُهُ قَطُّ
✧ He witnessed a man named Ziyad being pursued for misappropriation in the way of Allah in the land of al-Rum. So a ruling was sought from Salim b. 'Abd Allah, 'Umar b. 'Abd al-'Aziz, and Raja' b. Haywah, and all of them advised: “That he be given a painful flogging, and his belongings—except animals—be gathered and burned, then he be let go in his trousers, and his sword be given to him alone.”
Musannaf 'Abd al-Razzaq 9605No grade recorded
يُجْمَعُ رَحْلُهُ فَيُحَرَّقُ
✧ His saddle is gathered and burned.
Musannaf 'Abd al-Razzaq 9606No grade recorded
9606 9512 - عَبْدُ الرَّزَّاقِ، عَنْ مُحَمَّدِ بْنِ رَاشِدٍ، عَنْ مَكْحُولٍ مِثْلَهُ. متن مخفيفي رجل يَتْبَعُ غَلًّا فِي سَبِيلِ اللهِ قَالَ يُجْمَعُ رَحْلُهُ فَيُحَرَّقُ
✧ In the case of a man being pursued for misappropriation in the way of Allah, he said: his saddle is gathered and burned.
Musannaf 'Abd al-Razzaq 9607No grade recorded
لَا تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ، فَإِنَّكُمْ لَا تَدْرُونَ لَعَلَّكُمْ تُبْتَلُونَ بِهِمْ، وَاسْأَلُوا اللهَ الْعَافِيَةَ، فَإِذَا جَاءُوكُمْ يَبْرُقُونَ وَيُرَجِّعُونَ، وَيَصِيحُونَ فَالْأَرْضَ الْأَرْضَ جُلُوسًا، ثُمَّ تَقُولُوا: اللَّهُمَّ رَبَّنَا وَرَبَّهُمْ، نَوَاصِينَا وَنَوَاصِيهِمْ بِيَدِكَ، وَإِنَّمَا تَقْتُلُهُمْ أَنْتَ، فَإِذَا دَنَوْا مِنْكُمْ فَثُورُوا إِلَيْهِمْ، وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ الْبَارِقَةِ
✧ Do not wish to meet the enemy, for you do not know—perhaps you will be tested by them. Ask Allah for well-being. Then when they come to you flashing their swords, chanting, and shouting, then [stay close to] the ground, the ground, sitting down. Then say: “O Allah, our Lord and their Lord, our forelocks and their forelocks are in Your hand; indeed only You kill them.” Then when they come near you, rise up against them, and know that Paradise lies beneath the flashing swords.
Musannaf 'Abd al-Razzaq 9608No grade recorded
كَاتَبَ عَنْ رَجُلٍ مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ عَبْدُ اللهِ بْنُ أَبِي أَوْفَى، أَنَّهُ كَتَبَ إِلَى عُمَرَ بْنِ عُبَيْدِ اللهِ حِينَ سَارَ إِلَى الْحَرُورِيَّةِ يُخْبِرُهُ، أَنَّ رَسُولَ اللهِ ﷺ فِي أَيَّامِهِ الَّتِي لَقِيَ فِيهَا الْعَدُوَّ يَنْتَظِرُ، حَتَّى إِذَا مَالَتِ الشَّمْسُ، قَامَ فِيهِمْ فَقَالَ: يَا أَيُّهَا النَّاسُ، لَا تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ، وَاسْأَلُوا اللهَ الْعَافِيَةَ، فَإِنْ لَقِيتُمُوهُمْ فَاصْبِرُوا، وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلَالِ السُّيُوفِ " ثُمَّ قَامَ النَّبِيُّ ﷺ فَقَالَ: " اللَّهُمَّ مُنْزِلَ الْكِتَابِ، وَمُجْرِيَ السَّحَابِ، وَهَازِمَ الْأَحْزَابِ، اهْزِمْهُمْ وَانْصُرْنَا عَلَيْهِمْ " وَذَكَرَ أَيْضًا أَنَّهُ بَلَغَهُ أَنَّ النَّبِيَّ ﷺ دَعَا فِي مِثْلِ ذَلِكَ، فَقَالَ: " اللَّهُمَّ رَبَّنَا وَرَبَّهُمْ، وَنَحْنُ عِبَادُكَ، وَهُمْ عِبَادُكَ، وَنَوَاصِينَا وَنَوَاصِيهِمْ بِيَدِكَ، وَانْصُرْنَا عَلَيْهِمْ
✧ He wrote on behalf of a man from Aslam among the companions of the Prophet ﷺ called 'Abd Allah b. Abi Awfa, that he wrote to 'Umar b. 'Ubayd Allah when he marched against the Haruriyyah, informing him that the Messenger of Allah ﷺ, during the days in which he met the enemy, would wait until the sun had declined, then he would stand among them and say: “O people, do not wish to meet the enemy. Ask Allah for well-being. If you meet them, be patient, and know that Paradise lies beneath the shade of the swords.” Then the Prophet ﷺ stood and said: “O Allah, Sender down of the Book, Mover of the clouds, Defeater of the confederates, defeat them and grant us victory over them.” He also mentioned that it reached him that the Prophet ﷺ supplicated in a similar situation, saying: “O Allah, our Lord and their Lord, we are Your servants and they are Your servants, our forelocks and their forelocks are in Your hand, so grant us victory over them.”
Musannaf 'Abd al-Razzaq 9609No grade recorded
كَتَبَ عَبْدُ اللهِ بْنُ أَبِي أَوْفَى إِلَى عُبَيْدِ اللهِ بْنِ مَعْمَرٍ، ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ ابْنِ أَبِي أَوْفَى عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَبِي النَّضْرِ. متن مخفيكَاتَبَ عَنْ رَجُلٍ مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ عَبْدُ اللهِ بْنُ أَبِي أَوْفَى أَنَّهُ كَتَبَ إِلَى عُمَرَ بْنِ عُبَيْدِ اللهِ حِينَ سَارَ إِلَى الْحَرُورِيَّةِ يُخْبِرُهُ أَنَّ رَسُولَ اللهِ ﷺ فِي أَيَّامِهِ الَّتِي لَقِيَ فِيهَا الْعَدُوَّ يَنْتَظِرُ حَتَّى إِذَا مَالَتِ الشَّمْسُ قَامَ فِيهِمْ فَقَالَ يَا أَيُّهَا النَّاسُ لَا تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ وَاسْأَلُوا اللهَ الْعَافِيَةَ فَإِنْ لَقِيتُمُوهُمْ فَاصْبِرُوا وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلَالِ السُّيُوفِ ثُمَّ قَامَ النَّبِيُّ ﷺ فَقَالَ اللَّهُمَّ مُنْزِلَ الْكِتَابِ وَمُجْرِيَ السَّحَابِ وَهَازِمَ الْأَحْزَابِ اهْزِمْهُمْ وَانْصُرْنَا عَلَيْهِمْ وَذَكَرَ أَيْضًا أَنَّهُ بَلَغَهُ أَنَّ النَّبِيَّ ﷺ دَعَا فِي مِثْلِ ذَلِكَ فَقَالَ اللَّهُمَّ رَبَّنَا وَرَبَّهُمْ وَنَحْنُ عِبَادُكَ وَهُمْ عِبَادُكَ وَنَوَاصِينَا وَنَوَاصِيهِمْ بِيَدِكَ وَانْصُرْنَا عَلَيْهِمْ
✧ 'Abd Allah b. Abi Awfa wrote to 'Ubayd Allah b. Ma'mar, then he mentioned something similar to the hadith of Ibn Abi Awfa from Musa b. 'Uqbah, from Abu al-Nadr. He wrote on behalf of a man from Aslam among the companions of the Prophet ﷺ called 'Abd Allah b. Abi Awfa, that he wrote to 'Umar b. 'Ubayd Allah when he marched against the Haruriyyah, informing him that the Messenger of Allah ﷺ, during the days in which he met the enemy, would wait until the sun had declined, then he would stand among them and say: “O people, do not wish to meet the enemy. Ask Allah for well-being. If you meet them, be patient, and know that Paradise lies beneath the shade of the swords.” Then the Prophet ﷺ stood and said: “O Allah, Sender down of the Book, Mover of the clouds, Defeater of the confederates, defeat them and grant us victory over them.” He also mentioned that it reached him that the Prophet ﷺ supplicated in a similar situation, saying: “O Allah, our Lord and their Lord, we are Your servants and they are Your servants, our forelocks and their forelocks are in Your hand, so grant us victory over them.”
Musannaf 'Abd al-Razzaq 9610No grade recorded
قَالَ رَسُولُ اللهِ ﷺ يَوْمَ الْأَحْزَابِ: اللَّهُمَّ مُنْزِلَ الْكِتَابِ، سَرِيعَ الْحِسَابِ مُجْرِيَ السَّحَابِ، هَازِمَ الْأَحْزَابِ، اللَّهُمَّ اهْزِمْهُمْ، وَزَلْزِلْهُمْ
✧ The Messenger of Allah ﷺ said on the Day of the Confederates: “O Allah, Sender down of the Book, Swift in reckoning, Mover of the clouds, Defeater of the confederates. O Allah, defeat them and shake them.”
Musannaf 'Abd al-Razzaq 9611No grade recorded
كَانَ رَسُولُ اللهِ ﷺ إِذَا لَقِيَ الْعَدُوَّ قَالَ: اللَّهُمَّ أَنْتَ عَضُدِي وَنَصِيرِي، وَبِكَ أَحُولُ وَبِكَ أَصُولُ، وَبِكَ أُقَاتِلُ
✧ When the Messenger of Allah ﷺ met the enemy, he would say: “O Allah, You are my support and my helper; by You I move and by You I attack, and by You I fight.”
Musannaf 'Abd al-Razzaq 9612No grade recorded
لَا تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ، وَسَلُوا اللهَ الْعَافِيَةَ، فَإِذَا لَقِيتُمُوهُمْ فَاثْبُتُوا، وَاذْكُرُوا اللهَ، وَإِنْ أَجْلَبُوا وَصَاحُوا فَعَلَيْكُمْ بِالصَّمْتِ
✧ Do not wish to meet the enemy; ask Allah for well-being. When you meet them, be steadfast, remember Allah, and if they clamor and shout, then you must keep silent.
Musannaf 'Abd al-Razzaq 9613No grade recorded
قُلْتُ لِعَطَاءٍ: الْفِرَارُ مِنَ الزَّحْفِ ؟ قَالَ: " الْفَارُّ غَيْرُ الْمُتَحَرِّفِ لِلْقِتَالِ، وَلَا الْمُتَحَيِّزِ لِلْفِئَةِ قَوْلَ اللهِ "، قُلْتُ: إِنْ فَرَّ رَجُلٌ فِي غَيْرِ زَحْفٍ، قَالَ: " لَا بَأْسَ بِذَلِكَ، إِنَّمَا ذَلِكَ فِي الزَّحْفِ
✧ I said to 'Ata': "Fleeing from the advancing army?" He said: "The one who flees is not the one who turns aside for fighting, nor the one who withdraws to a group—God's saying." I said: "If a man flees not in an advancing army?" He said: "There is no harm in that; that is only in the advancing army."
Musannaf 'Abd al-Razzaq 9614No grade recorded
فِي قَوْلِهِ: ﴿إِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا زَحْفًا ﴾حَتَّى ﴿وَبِئْسَ الْمَصِيرُ ﴾قَالَ: " يَرَوْنَ أَنَّ ذَلِكَ فِي يَوْمِ بَدْرٍ، أَلَا تَرَى أَنَّهُ يَقُولُ: ﴿وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ ﴾
✧ Regarding His saying: "When you meet those who disbelieve, advancing [in battle]" until "and evil is the destination," he said: "They held that this was on the day of Badr. Do you not see that He says: 'And whoever turns his back to them that day'?"
Musannaf 'Abd al-Razzaq 9615No grade recorded
إِنَّمَا كَانَ هَذَا يَوْمَ بَدْرٍ، وَلَمْ يَكُنْ لِلْمُسْلِمِينَ فِئَةٌ يَنْحَازُونَ إِلَيْهَا
✧ This was only on the day of Badr, and the Muslims had no group to which they could withdraw.
Musannaf 'Abd al-Razzaq 9616No grade recorded
أَنَّ أَبَا عُبَيْدٍ الثَّقَفِيَّ اسْتَعْمَلَهُ عُمَرُ عَلَى جَيْشٍ فَقُتِلَ فِي أَرْضِ فَارِسَ هُوَ وَجَيْشُهُ، فَقَالَ عُمَرُ: " لَوِ انْحَازُوا إِلَيَّ كُنْتُ لَهُمْ فِئَةً
✧ 'Umar appointed Abu 'Ubayd al-Thaqafi over an army, and he was killed in the land of Persia, he and his army. So 'Umar said: "If they had withdrawn to me, I would have been a group for them."
Musannaf 'Abd al-Razzaq 9617No grade recorded
أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ لِلْمُسْلِمِينَ: " أَنَا فِئَتُكُمْ فَمَنِ انْحَازَ مِنْكُمْ فَإِلَى الْجُيُوشِ
✧ 'Umar b. al-Khattab said to the Muslims: "I am your group, so whoever of you withdraws, let him withdraw to the armies."
Musannaf 'Abd al-Razzaq 9618No grade recorded
أَنَا فِئَةُ كُلِّ مُسْلِمٍ
✧ I am the group of every Muslim.
Musannaf 'Abd al-Razzaq 9619No grade recorded
جُعِلَ عَلَى الْمُسْلِمِينَ عَلَى الرَّجُلِ عَشَرَةٌ مِنَ الْكُفَّارِ فِي قَوْلِهِ: ﴿فَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ وَإِنْ يَكُنْ مِنْكُمْ أَلْفٌ يَغْلِبُوا أَلْفَيْنِ بِإِذْنِ اللهِ ﴾فَإِنْ لَقِيَ رَجُلٌ رَجُلَيْنِ فَفَرَّ أَوْ رَجُلًا فَفَرَّ فَهِيَ كَبِيرَةٌ، وَإِنْ لَقِيَ ثَلَاثَةً فَفَرَّ مِنْهُمْ فَلَا بَأْسَ
✧ It was imposed on the Muslims—against a man, ten of the disbelievers—in His saying: "If there be of you a hundred steadfast, they shall overcome two hundred; and if there be of you a thousand, they shall overcome two thousand by God's permission." So if a man meets two men and flees, or one man and flees, it is a major sin; but if he meets three and flees from them, there is no harm.
Musannaf 'Abd al-Razzaq 9620No grade recorded
فِي قَوْلِهِ: ﴿إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ ﴾قَالَ: " كَانَ هَذَا وَاجِبًا عَلَيْهِمْ أَنْ لَا يَفِرَّ وَاحِدٌ مِنْ عَشَرَةٍ فَخَفَّفَ اللهُ عَنْهُمْ
✧ Regarding His saying: "If there be of you twenty steadfast," he said: "This was obligatory upon them, that not one should flee from ten; then God lightened it for them."
Musannaf 'Abd al-Razzaq 9621No grade recorded
9621 9527 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ لَيْثٍ، عَنْ عَطَاءٍ مِثْلَهُ. متن مخفيفِي قَوْلِهِ إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ قَالَ كَانَ هَذَا وَاجِبًا عَلَيْهِمْ أَنْ لَا يَفِرَّ وَاحِدٌ مِنْ عَشَرَةٍ فَخَفَّفَ اللهُ عَنْهُمْ
✧ Regarding His saying: "If there be of you twenty steadfast," he said: "This was obligatory upon them, that not one should flee from ten; then God lightened it for them."
Musannaf 'Abd al-Razzaq 9622No grade recorded
كُلُّ كَلْمٍ يُكْلَمُهَا الْمُسْلِمُ فِي سَبِيلِ اللهِ يَكُونُ كَهَيْئَتِهَا إِذَا أُصِيبَتْ، يَفْجُرُ دَمًا، قَالَ: اللَّوْنُ لَوْنُ الدَّمِ، وَالرِّيحُ رِيحُ الْمِسْكِ
✧ Every wound that a Muslim receives in the path of God will be in the same condition as when it was inflicted, gushing blood. He said: "The color is the color of blood, and the scent is the scent of musk."
Musannaf 'Abd al-Razzaq 9623No grade recorded
لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي مَا قَعَدْتُ خَلْفَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللهِ، وَلَكِنْ لَا أَجِدُ سَعَةً فَأَحْمِلَهُمْ وَلَا يَجِدُونَ سَعَةً فَيَتْبَعُونِي، وَلَا تَطِيبُ أَنْفُسُهُمْ أَنْ يَقْعُدُوا بَعْدِي
✧ Were it not that I would burden my community, I would not stay behind any raiding party that goes out in the path of God. But I do not find means to mount them, and they do not find means to follow me, and they are not content to stay behind after me.
Musannaf 'Abd al-Razzaq 9624No grade recorded
مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللهِ - وَاللهُ أَعْلَمُ بِمَنْ يُجَاهِدُ فِي سَبِيلِهِ - كَالْقَائِمِ الصَّائِمِ، وَتَكَفَّلَ اللهُ لِلْمُجَاهِدِ فِي سَبِيلِهِ أَنْ يَتَوَفَّاهُ فَيُدْخِلَهُ الْجَنَّةَ، أَوْ يُرْجِعَهُ سَالِمًا بِمَا أَصَابَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ
✧ The likeness of the one who strives in the path of God—and God knows best who strives in His path—is that of one who stands in prayer and fasts. God has guaranteed for the one who strives in His path that if He takes him in death, He will admit him to Paradise, or He will return him safe with whatever he has obtained of reward or spoils.
Musannaf 'Abd al-Razzaq 9625No grade recorded
مَنْ كُلِمَ فِي سَبِيلِ اللهِ جَاءَ يَوْمَ الْقِيَامَةِ يَدْمَى، رِيحُهُ رِيحُ الْمِسْكِ وَلَوْنُهُ لَوْنُ الدَّمِ
✧ Whoever is wounded in the path of God will come on the Day of Resurrection bleeding, his scent like musk and his color the color of blood.
Musannaf 'Abd al-Razzaq 9626No grade recorded
لَوْلَا أَنَّ رِجَالًا مِنَ الْمُؤْمِنِينَ لَا تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا عَنِّي، وَلَا أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ، مَا خَرَجَتْ سَرِيَّةٌ تَغْزُو فِي سَبِيلِ اللهِ إِلَّا وَأَنَا مَعَهُمْ، وَاللهِ لَوَدِدْتُ أَنْ أُقْتَلَ فِي سَبِيلِ اللهِ، ثُمَّ أُحْيَى، ثُمَّ أُقْتَلُ، ثُمَّ أُحْيَى، ثُمَّ أُقْتَلُ
✧ Were it not that some of the believers would be unwilling to stay behind me, and I do not find what I can mount them on, no expedition would go out raiding in the path of God without me being with them. By God, I would love to be killed in the path of God, then brought back to life, then killed, then brought back to life, then killed.
Musannaf 'Abd al-Razzaq 9627No grade recorded
الْقَتْلُ يَغْسِلُ الدَّرَنَ، وَالْقَتْلُ قَتْلَانِ: كَفَّارَةٌ وَدَرَجَةٌ
✧ Killing washes away the stain, and killing is of two kinds: an expiation and a rank.
Musannaf 'Abd al-Razzaq 9628No grade recorded
مَا قَاتَلَ فِي سَبِيلِ اللهِ رَجُلٌ مُسْلِمٌ فُوَاقَ نَاقَةٍ إِلَّا وَجَبَتَ لَهُ الْجَنَّةُ، وَمَنْ سَأَلَ اللهَ الْقَتْلَ مِنْ عِنْدِ نَفْسِهِ صَادِقًا ثُمَّ مَاتَ أَوْ قُتِلَ فَلَهُ أَجْرُ شَهِيدٍ، وَمَنْ جُرِحَ جُرْحًا فِي سَبِيلِ اللهِ أَوْ نُكِبَ نَكْبَةً، فَإِنَّهُ يَجِيءُ يَوْمَ الْقِيَامَةِ كَأَغْزَرِ مَا كَانَتْ، لَوْنُهَا كَالزَّعْفَرَانِ، وَرِيحُهَا كَالْمِسْكِ، وَمَنْ خَرَجَ فِي سَبِيلِ اللهِ فَعَلَيْهِ طَابَعُ الشُّهَدَاءِ
✧ No Muslim man fights in the path of God for the interval between two milkings of a camel without Paradise becoming obligatory for him. Whoever asks God for death in battle sincerely from himself, then dies or is killed, has the reward of a martyr. Whoever is wounded in the path of God or receives a blow, it will come on the Day of Resurrection as profuse as it ever was, its color like saffron and its scent like musk. Whoever goes out in the path of God bears the seal of the martyrs.
Musannaf 'Abd al-Razzaq 9629No grade recorded
مَا عَلَى الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ تَمُوتُ لَهَا عِنْدَ اللهِ تَعَالَى خَيْرٌ تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُمْ وَلَهَا الدُّنْيَا إِلَّا الْقَتِيلُ فِي سَبِيلِ اللهِ فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ فَيُقْتَلَ مَرَّةً وَاحِدَةً
✧ There is no living soul on earth for whom death with God Almighty is better, and who would love to return to you even if it had the world, except the one killed in the path of God; for he would love to return and be killed one more time.
Musannaf 'Abd al-Razzaq 9630No grade recorded
أَنَّ الْغَازِيَ إِذَا خَرَجَ مِنْ بَيْتِهِ عَدَدَ مَا خَلَّفَ وَرَاءَهُ مِنْ أَهْلِ الْقِبْلَةِ، وَأَهْلِ الذِّمَّةِ، وَالْبَهَائِمِ يُجْرِي عَلَيْهِ بِعَدَدِ كُلِّ وَاحِدٍ مِنْهُمْ قِيرَاطٌ قِيرَاطٌ، كُلَّ لَيْلَةٍ مِثْلُ الْجَبَلِ أَوْ قَالَ مِثْلُ أُحُدٍ
✧ When the fighter goes out from his house, as many as he left behind of the people of the qibla, the people of the covenant, and the animals, for each one of them, a qirat is recorded for him, every night, like a mountain—or he said: like Uhud.
Musannaf 'Abd al-Razzaq 9631No grade recorded
مَثَلُ الْغَازِي مَثَلُ الَّذِي يَصُومُ الدَّهْرَ، وَيَقُومُ اللَّيْلَ
✧ The example of the fighter is like the one who fasts constantly and prays at night.
Musannaf 'Abd al-Razzaq 9632No grade recorded
كَانَ يُصَدِّقُ قَوْلَهُ فِعْلُهُ، وَكَانَ يَخْطُبُنَا فَيَقُولُ: " اذْكُرُوا نِعْمَةَ اللهِ عَلَيْكُمْ، مَا أَحْسَنَ أَثَرَ نِعْمَةِ اللهِ عَلَيْكُمْ، لَوْ تَرَوْنَ مَا أَرَى مِنْ أَخْضَرَ وَأَصْفَرَ، وَفِي الرِّحَالِ مَا فِيهَا " قَالَ: كَانَ يُقَالُ: " إِذَا صُفَّ النَّاسُ لِلْقِتَالِ أَوْ صَفُّوا فِي الصَّلَاةِ فُتِحَتْ أَبْوَابُ السَّمَاءِ، وَأَبْوَابُ الْجَنَّةِ، وَأَبْوَابُ النَّارِ، وَزُيِّنَ حُورُ الْعِينِ، فَاطَّلَعْنَ فَإِذَا هُوَ أَقْبَلَ قُلْنَ: اللَّهُمَّ انْصُرْهُ، وَإِذَا هُوَ أَدْبَرَ احْتَجَبْنَ مِنْهُ، وَقُلْنَ: اللَّهُمَّ اغْفِرْ لَهُ، فَانْهَكُوا وُجُوهَ الْقَوْمِ، فِدًى لَكُمْ أَبِي وَأُمِّي، وَلَا تُخْزُوا الْحُورَ الْعِينَ، قَالَ: فَأَوَّلُ قَطْرَةٍ تَنْضَحُ مِنْ دَمِهِ يُكَفِّرُ اللهُ بِهِ كُلَّ شَيْءٍ عَمِلَهُ، قَالَ: وَتَنْزِلُ إِلَيْهِ ثِنْتَانِ مِنَ الْحُورِ الْعِينِ تَمْسَحَانِ التُّرَابَ عَنْ وَجْهِهِ، وَتَقُولَانِ: قَدْ آنَ لَكَ، وَيَقُولُ هُوَ: قَدْ آنَ لَكُمَا، ثُمَّ يُكْسَى مِائَةَ حُلَّةٍ لَيْسَ مِنْ نَسْجِ بَنِي آدَمَ، وَلَكِنْ مِنْ نَبْتِ الْجَنَّةِ لَوْ وُضِعَتْ بَيْنَ إِصْبَعَيْنِ وَسِعَتْهُ، قَالَ: وَكَانَ يَقُولُ: أُنْبِئْتُ أَنَّ السُّيُوفَ مَفَاتِيحُ الْجَنَّةِ، فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ قِيلَ: يَا فُلَانُ هَذَا نُورُكَ، وَيَا فُلَانُ ابْنَ فُلَانٍ لَا نُورَ لَكَ
✧ His action confirmed his words. He used to address us and say: 'Remember God's blessing upon you, how good is the trace of God's blessing upon you. If you could see what I see of green and yellow, and in the saddles is what is in them.' He said: It used to be said: 'When the people are lined up for battle, or they form rows in prayer, the gates of heaven, the gates of Paradise, and the gates of Hell are opened, and the houris of wide beautiful eyes are adorned, and they look out. When he advances, they say: O God, grant him victory; and when he retreats, they hide from him and say: O God, forgive him. So strike hard at the faces of the enemy—may my father and mother be your ransom—and do not disgrace the houris of wide beautiful eyes.' He said: 'The first drop of his blood that is shed, God expiates by it every sin he has committed.' He said: 'Two houris of wide beautiful eyes descend to him, wipe the dust from his face, and say: It is time for you; and he says: It is time for you two. Then he is clothed in a hundred garments, not from the weaving of the children of Adam, but from the plants of Paradise; if they were placed between two fingers, they would fit.' He said: He used to say: 'I have been informed that swords are the keys of Paradise. On the Day of Resurrection, it will be said: O so-and-so, this is your light; and O so-and-so, son of so-and-so, no light for you.'
Musannaf 'Abd al-Razzaq 9633No grade recorded
مَنْ قَاتَلَ فِي سَبِيلِ اللهِ فَوَاقَ نَاقَةٍ قُتِلَ أَوْ مَاتَ دَخَلَ الْجَنَّةَ، وَمَنْ رَمَى بِسَهْمٍ بَلَغَ الْعَدُوَّ أَوْ قَصُرَ كَانَ كَعِدْلِ رَقَبَةٍ، وَمَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ، وَمَنْ كُلِمَ كَلْمَةً جَاءَتْ يَوْمَ الْقِيَامَةِ رِيحُهَا مِثْلُ الْمِسْكِ، وَلَوْنُهَا مِثْلُ الزَّعْفَرَانِ
✧ Whoever fights in the path of God for the interval between two milkings of a camel, whether he is killed or dies, enters Paradise. Whoever shoots an arrow that reaches the enemy or falls short, it is like freeing a slave. Whoever grows a gray hair in the path of God, it will be a light for him on the Day of Resurrection. Whoever is wounded, the wound will come on the Day of Resurrection with its scent like musk and its color like saffron.
Musannaf 'Abd al-Razzaq 9634No grade recorded
إِذَا الْتَقَى الصَّفَّانِ أُهْبِطَتِ الْحُورُ الْعِينُ إِلَى سَمَاءِ الدُّنْيَا، فَإِذَا رَأَيْنَ الرَّجُلَ يَرْضَيْنَ مَقْدِمَهُ قُلْنَ: اللَّهُمَّ ثَبِّتْهُ، وَإِنْ نَكَصَ احْتَجَبْنَ عَنْهُ، فَإِنْ هُوَ قُتِلَ نَزَلَتَا إِلَيْهِ، فَمَسَحَتَا التُّرَابَ عَنْ وَجْهِهِ، وَقُلْنَ: اللَّهُمَّ عَفِّرْ مَنْ عَفَّرَهُ، وَتَرِّبْ مَنْ تَرَّبَهُ
✧ When the two rows meet, the houris of wide beautiful eyes descend to the lowest heaven. When they see a man whose advance pleases them, they say: O God, make him steadfast; and if he turns back, they hide from him. If he is killed, two of them descend to him, wipe the dust from his face, and say: O God, cover with dust the one who covered him with dust, and earth the one who earthed him.
Musannaf 'Abd al-Razzaq 9635No grade recorded
الْمُكَاتَبُ مُعَانٌ، وَالنَّاكِحُ مُعَانٌ، وَالْغَازِي مُعَانٌ، ضَامِنٌ عَلَى اللهِ مَا أَصَابَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ، حَتَّى يَنْكَفِئَ إِلَى أَهْلِهِ، وَإِنْ مَاتَ دَخَلَ الْجَنَّةَ
✧ The one who is striving to free himself from a contract of manumission is aided, the one who marries is aided, and the fighter is aided, guaranteed by God for whatever reward or booty he obtains until he returns to his family; and if he dies, he enters Paradise.
Musannaf 'Abd al-Razzaq 9636No grade recorded
ثَلَاثٌ حَقٌّ عَلَى اللهِ عَوْنُهُمُ: الْغَازِي فِي سَبِيلِ اللهِ، وَالنَّاكِحُ يُرِيدُ الْعَفَافَ، وَالْمُكَاتَبُ الَّذِي يَنْوِي الْأَدَاءَ
✧ Three are entitled to God's assistance: the fighter in the path of God, the one who marries seeking chastity, and the one under a contract of manumission who intends to fulfill it.
Musannaf 'Abd al-Razzaq 9637No grade recorded
غَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَلَوُقُوفُ أَحَدِكُمْ فِي الصَّفِّ خَيْرٌ مِنْ عِبَادَةِ رَجُلٍ سِتِّينَ سَنَةً
✧ A morning expedition or an evening expedition in the path of Allah is better than the world and what it contains, and the standing of one of you in the battle rank is better than the worship of a man for sixty years.
Musannaf 'Abd al-Razzaq 9638No grade recorded
مَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ، وَمَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللهِ كَانَ كَعِدْلِ رَقَبَةٍ
✧ Whoever grows a gray hair in the path of Allah, it will be light for him on the Day of Resurrection, and whoever shoots an arrow in the path of Allah, it is like the manumission of a slave.
Musannaf 'Abd al-Razzaq 9639No grade recorded
كُنَّا عِنْدَ قَارِئٍ يَقْرَأُ، فَمَرَّ بِهَذِهِ الْآيَةِ: ﴿فَضَّلَ اللهُ الْمُجَاهِدِينَ ﴾إِلَى ﴿وَمَغْفِرَةً وَرَحْمَةً ﴾فَقَالَ لِلْقَارِئِ: " قِفْ، بَلَغَنِي أَنَّهَا سَبْعُونَ دَرَجَةً بَيْنَ كُلِّ دَرَجَتَيْنِ سَبْعُونَ عَامًا لِلْجَوَادِ الْمُضَمَّرِ
✧ We were with a reciter who was reciting, and he came to this verse: 'Allah has preferred the strivers' up to 'and forgiveness and mercy.' He said to the reciter: 'Stop. It has reached me that it is seventy degrees, between each two degrees seventy years for a swift, well-trained horse.'
Musannaf 'Abd al-Razzaq 9640No grade recorded
لَسَفْرَةٌ فِي سَبِيلِ اللهِ أَفْضَلُ مِنْ خَمْسِينَ حَجَّةً
✧ A journey in the path of Allah is more excellent than fifty pilgrimages.
Musannaf 'Abd al-Razzaq 9641No grade recorded
لَمَّا قَفَلَ رَسُولُ اللهِ ﷺ مِنْ غَزْوَةِ تَبُوكَ فَأَشْرَفَ عَلَى الْمَدِينَةِ قَالَ: إِنَّ بِالْمَدِينَةِ لَقَوْمًا مَا سَلَكْتُمْ طَرِيقًا، وَلَا قَطَعْتُمْ وَادِيًا، إِلَّا وَهُمْ مَعَكُمْ، حَبَسَهُمُ الْعُذْرُ
✧ When the Messenger of Allah ﷺ returned from the expedition of Tabuk and overlooked Madinah, he said: 'Indeed in Madinah there are people: you have not traversed a path, nor crossed a valley, except that they are with you. Excuse has detained them.'
Musannaf 'Abd al-Razzaq 9642No grade recorded
مَنْ شَابَ شَيْبَةً فِي سَبِيلِ اللهِ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ، وَمَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللهِ أَخْطَأَ أَوْ أَصَابَ كَانَ كَعِدْلِ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ
✧ Whoever grows a gray hair in the path of Allah, it will be light for him on the Day of Resurrection, and whoever shoots an arrow in the path of Allah, whether it misses or hits, it is like the manumission of a slave from the descendants of Isma'il.
Musannaf 'Abd al-Razzaq 9643No grade recorded
رَوْحَةٌ أَوْ غَدْوَةٌ فِي سَبِيلِ اللهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا
✧ An evening expedition or a morning expedition in the path of Allah is better than the world and what it contains.
Musannaf 'Abd al-Razzaq 9644No grade recorded
اللَّهُمَّ إِنِّي أَسْأَلُكَ شَهَادَةً فِي سَبِيلِكَ فِي مَدِينَةِ رَسُولِكَ ﷺ
✧ O Allah, I ask You for martyrdom in Your path in the city of Your Messenger ﷺ.
Musannaf 'Abd al-Razzaq 9645No grade recorded
لَأَنْ أَمُوتَ عَلَى فِرَاشِي - قَالَ وَاصِلٌ: قَالَ: أُرَاهُ قَالَ: - صَابِرًا مُحْتَسِبًا، أَحَبُّ إِلَيَّ مِنْ أَنْ أَقْدِمَ عَلَى قَوْمٍ لَا أُرِيدُ أَنْ يَقْتُلُونِي، قَالَ: أَوَلَيْسَ اللهُ يَأْتِي بِالشَّهَادَةِ وَالرَّجُلُ عَظِيمُ الْعَنَا عَنْ أَصْحَابِهِ، مَحْزِيٌّ لِمَكَانِهِ
✧ That I die on my bed - Wasil said: He said: I think he said - patiently and expecting reward is dearer to me than that I advance against a people whom I do not want to kill me. He said: Does not Allah bring about martyrdom while the man is greatly concerned about his companions, honored for his position?
Musannaf 'Abd al-Razzaq 9646No grade recorded
قَالَ عَبْدُ اللهِ بْنُ جَحْشٍ يَوْمَ أُحُدٍ: " اللَّهُمَّ أُقْسِمُ عَلَيْكَ أَنْ أَلْقَى الْعَدُوَّ، فَإِذَا لَقِيتُ الْعَدُوَّ يَقْتُلُونِي، ثُمَّ يَبْقُرُوا بَطْنِي، ثُمَّ يُمَثِّلُوا بِي، فَإِذَا لَقِيتُكَ سَأَلْتَنِي، قُلْتَ: فِيمَ هَذَا ؟ " قَالَ: فَلَقِيَ الْعَدُوَّ فَقُتِلَ، وَفُعِلَ بِهِ ذَلِكَ، فَقَالَ ابْنُ الْمُسَيِّبِ: فَإِنِّي لَأَرْجُو اللهَ أَنْ يُبِرَّ آخِرَ قَسَمِهِ كَمَا أَبَرَّ أَوَّلَهُ
✧ Abdullah b. Jahsh said on the day of Uhud: 'O Allah, I adjure You that I meet the enemy, and when I meet the enemy, they kill me, then they split open my belly, then they mutilate me. When I meet You, You will ask me and say: For what was this?' He said: He met the enemy and was killed, and that was done to him. Ibn al-Musayyab said: I hope Allah will fulfill the last part of his oath as He fulfilled its beginning.
Musannaf 'Abd al-Razzaq 9647No grade recorded
بَلَغَنَا أَنَّ أَرْوَاحَ الشُّهَدَاءِ فِي صُوَرِ طُيُورٍ بِيضٍ، تَأْكُلُ مِنْ ثِمَارِ الْجَنَّةِ ". وَقَالَ الْكَلْبِيُّ، عَنِ النَّبِيِّ ﷺ: فِي صُورَةِ طُيُورٍ بِيضٍ تَأْوِي إِلَى قَنَادِيلَ مُعَلَّقَةٍ تَحْتَ الْعَرْشِ
✧ It has reached us that the souls of the martyrs are in the forms of white birds, eating from the fruits of Paradise. And al-Kalbi said, from the Prophet ﷺ: In the form of white birds that resort to lanterns suspended beneath the Throne.
Musannaf 'Abd al-Razzaq 9648No grade recorded
سَأَلْنَا عَبْدَ اللهِ عَنْ هَذِهِ الْآيَةِ: ﴿وَلا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللهِ ﴾إِلَى ﴿يُرْزَقُونَ ﴾قَالَ: " أَرْوَاحُ الشُّهَدَاءِ عِنْدَ اللهِ كَطَيْرٍ لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالْعَرْشِ، تَسْرَحُ فِي الْجَنَّةِ حَيْثُ شَاءَتْ، قَالَ: فَاطَّلَعَ إِلَيْهِمْ رَبُّكَ اطِّلَاعَةً، فَقَالَ: هَلْ تَشْتَهُونَ مِنْ شَيْءٍ فَأَزِيدُكُمُوهُ ؟ فَقَالُوا: رَبَّنَا أَلَسْنَا نَسْرَحُ فِي الْجَنَّةِ فِي أَيِّهَا شِئْنَا، ثُمَّ اطَّلَعَ عَلَيْهِمُ الثَّالِثَةَ فَقَالَ: هَلْ تَشْتَهُونَ مِنْ شَيْءٍ فَأَزِيدُكُمُوهُ ؟ قَالُوا: تُعِيدُ أَرْوَاحَنَا فِي أَجْسَادِنَا فَنُقَاتِلُ فِي سَبِيلِكَ، فَنُقْتَلُ مَرَّةً أُخْرَى، قَالَ: فَسَكَتَ عَنْهُمْ
✧ We asked Abdullah about this verse: 'And do not reckon those who were killed in the path of Allah' up to 'they are provided for.' He said: 'The souls of the martyrs are with Allah like birds that have lanterns suspended at the Throne, roaming in Paradise wherever they wish. He said: Then your Lord looked upon them with a glance and said: Do you desire anything so that I may increase you? They said: Our Lord, do we not roam in Paradise wherever we wish? Then He looked upon them a third time and said: Do you desire anything so that I may increase you? They said: Return our souls to our bodies so that we may fight in Your path and be killed once again. He said: So He fell silent regarding them.'
Musannaf 'Abd al-Razzaq 9649No grade recorded
أَنَّهُ قَالَ فِي الثَّالِثَةِ حِينَ قَالَ: " هَلْ تَشْتَهُونَ مِنْ شَيْءٍ فَأَزِيدُكُمُوهُ ؟ قَالُوا: تُقْرِئُ نَبِيَّنَا السَّلَامَ، وَتُبَلِّغُهُ أَنْ قَدْ رَضِينَا وَرَضِيَ عَنَّا
✧ He said in the third [time], when he said: "Do you desire anything so that I may increase it for you?" They said: "Convey our greeting to our Prophet, and inform him that we are pleased and He is pleased with us."
Musannaf 'Abd al-Razzaq 9650No grade recorded
أَرْوَاحُ الشُّهَدَاءِ فِي صُوَرِ طَيْرٍ خُضْرٍ مُعَلَّقَةٍ فِي قَنَادِيلِ الْجَنَّةِ، يُرْجِعُهَا اللهُ يَوْمَ الْقِيَامَةِ
✧ The souls of the martyrs are in the forms of green birds, suspended in the lanterns of Paradise, which God will restore on the Day of Resurrection.
Musannaf 'Abd al-Razzaq 9651No grade recorded
أَرْوَاحُ الشُّهَدَاءِ تُحَوَّلُ فِي طَيْرٍ خُضْرٍ تَعْلُقُ مِنْ ثَمَرِ الْجَنَّةِ
✧ The souls of the martyrs are transformed into green birds that cling to the fruit of Paradise.
Musannaf 'Abd al-Razzaq 9652No grade recorded
بَلَغَنَا أَنَّ أَرْوَاحَ الشُّهَدَاءِ فِي طَيْرٍ بِيضٍ تَأْكُلُ مِنْ ثِمَارِ الْجَنَّةِ
✧ It has reached us that the souls of the martyrs are in white birds that eat from the fruits of Paradise.
Musannaf 'Abd al-Razzaq 9653No grade recorded
إِنَّ لِلشَّهِيدِ عِنْدَ اللهِ تِسْعَ خِصَالٍ - أَنَا أَشُكُّ - يَغْفِرُ اللهُ ذَنْبَهُ فِي أَوَّلِ دُفْعَةٍ مِنْ دَمِهِ، وَيَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ، وَيُحَلَّى بِحِلْيَةِ الْإِيمَانِ، وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ، وَيُزَوَّجُ مِنَ الْحُورِ الْعِينِ، وَيُؤَمَّنُ مِنَ الْفَزَعِ الْأَكْبَرِ، وَيُوضَعُ عَلَى رَأْسِهِ تَاجُ الْوَقَارِ، كُلُّ يَاقُوتَةٍ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا، وَيُزَوَّجُ ثِنْتَيْنِ وَسَبْعِينَ زَوْجَةً مِنْ حُورِ الْعِينِ، وَيَشْفَعُ فِي سَبْعِينَ إِنْسَانًا مِنْ أَقَارِبِهِ
✧ Indeed, for the martyr with God there are nine qualities—I am uncertain—God forgives his sin at the first gush of his blood, he sees his seat in Paradise, he is adorned with the ornament of faith, he is protected from the punishment of the grave, he is married to the wide-eyed houris, he is secured from the greatest terror, a crown of dignity is placed on his head, each ruby of which is better than this world and all it contains, he is married to seventy-two wives from the wide-eyed houris, and he intercedes for seventy people among his relatives.
Musannaf 'Abd al-Razzaq 9654No grade recorded
فِي الْجَنَّةِ دَارٌ لَا يَنْزِلُهَا إِلَّا نَبِيٌّ، أَوْ صِدِّيقٌ، أَوْ شَهِيدٌ، أَوْ إِمَامٌ عَدْلٌ، أَوْ مُخَيَّرٌ بَيْنَ الْقَتْلِ وَالْكُفْرِ يَخْتَارُ الْقَتْلَ عَلَى الْكُفْرِ
✧ In Paradise there is a dwelling that none will inhabit except a prophet, a steadfast affirmer of truth, a martyr, a just ruler, or one who is given the choice between being killed and disbelief and chooses death over disbelief.
Musannaf 'Abd al-Razzaq 9655No grade recorded
ذُكِرَ الشَّهِيدُ عِنْدَ رَسُولِ اللهِ ﷺ قَالَ: لَا تَجِفُّ الْأَرْضُ مِنْ دَمِهِ حَتَّى تَبْتَدِرَاهُ زَوْجَتَاهُ، كَأَنَّهُمَا إِبِلَانِ أَضَلَّا فَصِيلَيْهِمَا فِي بَرَاحٍ مِنَ الْأَرْضِ، تَبْدُو كُلُّ وَاحِدَةٍ فِي حُلَّةٍ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا
✧ The martyr was mentioned in the presence of the Messenger of God ﷺ. He said: "The earth will not dry from his blood before his two wives rush to him, as if they were two she-camels that have lost their young in an open stretch of land. Each one appears in a garment better than this world and all it contains."
Musannaf 'Abd al-Razzaq 9656No grade recorded
مُثِّلُوا لِي فِي الْجَنَّةِ فِي خَيْمَةٍ مِنْ دُرٍّ كُلُّ وَاحِدٍ مِنْهُمْ عَلَى سَرِيرٍ فَرَأَيْتُ زَيْدًا وَابْنَ رَوَاحَةَ فِي أَعْنَاقِهِمَا صُدُودًا، وَأَمَّا جَعْفَرٌ فَهُوَ مُسْتَقِيمٌ لَيْسَ فِيهِ صُدُودٌ قَالَ: فَسَأَلْتُ، أَوْ قِيلَ: إِنَّهُمَا حِينَ غَشِيَهُمَا الْمَوْتُ كَأَنَّهُمَا أَعْرَضَا، أَوْ كَأَنَّهُمَا صَدَّا بِوُجُوهِهِمَا، وَأَمَّا جَعْفَرٌ فَإِنَّهُ لَمْ يَفْعَلْ
✧ They were shown to me in Paradise in a tent of pearl, each one of them on a couch. I saw Zayd and Ibn Rawāḥah with their necks turned aside, but Jaʿfar was upright with no turning. He said: "I asked, or it was said: When death overcame them, it was as if they turned away, or turned their faces aside; but Jaʿfar did not do so."
Musannaf 'Abd al-Razzaq 9657No grade recorded
مَرَّ عُمَرُ بْنُ الْخَطَّابِ بِقَوْمٍ وَهُمْ يَذْكُرُونَ سَرِيَّةً هَلَكَتْ، فَقَالَ بَعْضُهُمْ: هُمْ شُهَدَاؤُهُمْ فِي الْجَنَّةِ، وَقَالَ بَعْضُهُمْ: لَهُمْ مَا احْتَسَبُوا، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: " مَا تَذْكُرُونَ ؟ " قَالُوا: نَذْكُرُ هَؤُلَاءِ، فَمِنَّا مَنْ يَقُولُ: قُتِلُوا فِي سَبِيلِ اللهِ، وَمِنَّا مَنْ يَقُولُ: مَا احْتَسَبُوا، فَقَالَ عُمَرُ: إِنَّ مِنَ النَّاسِ نَاسًا يُقَاتِلُونَ رِيَاءً، وَمِنَ النَّاسِ نَاسٌ يُقَاتِلُونَ ابْتِغَاءَ الدُّنْيَا، وَمِنَ النَّاسِ نَاسٌ يُقَاتِلُونَ إِذَا رَهَقَهُمُ الْقِتَالُ، فَلَمْ يَجِدُوا غَيْرَهُ، وَمِنَ النَّاسِ نَاسٌ يُقَاتِلُونَ حَمِيَّةً، وَمِنَ النَّاسِ نَاسٌ يُقَاتِلُونَ ابْتِغَاءَ وَجْهِ اللهِ، فَأُولَئِكَ هُمُ الشُّهَدَاءُ، وَإِنَّ كُلَّ نَفْسٍ تُبْعَثُ عَلَى مَا تَمُوتُ عَلَيْهِ، إِنَّهَا لَا تَدْرِي نَفْسٌ هَذَا الرَّجُلَ الَّذِي قُتِلَ بِأَنَّ لَهُ، أَنَّهُ قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ
✧ ʿUmar b. al-Khaṭṭāb passed by some people who were mentioning an expedition that had perished. Some of them said: "They are its martyrs, in Paradise," while others said: "They have what they hoped for." ʿUmar b. al-Khaṭṭāb said: "What are you mentioning?" They said: "We mention these people. Some of us say they were killed in the path of God, and some of us say they did not hope for reward." ʿUmar said: "Among people are those who fight for show, and among people are those who fight seeking worldly gain, and among people are those who fight when fighting presses upon them and they find no alternative, and among people are those who fight out of zeal, and among people are those who fight seeking the face of God. Those are the martyrs. Indeed, every soul will be resurrected upon what it died. No soul knows about this man who was killed that he has—that his past and future sins have been forgiven."
Musannaf 'Abd al-Razzaq 9658No grade recorded
أَنَّ حَرَامَ بْنَ مِلْحَانَ وَهُوَ خَالُ أَنَسِ بْنِ مَالِكٍ لَمَّا طُعِنَ يَوْمَ بِئْرِ مَعُونَةَ أَخَذَ بِيَدِهِ مِنْ دَمِهِ، فَنَضَحَهُ عَلَى وَجْهِهِ وَرَأْسِهِ، قَالَ: " فُزْتُ وَرَبِّ الْكَعْبَةِ، فُزْتُ وَرَبِّ الْكَعْبَةِ
✧ Ḥarām b. Milḥān, the maternal uncle of Anas b. Mālik, when he was stabbed on the day of Biʾr Maʿūnah, took some of his blood in his hand and sprinkled it on his face and head. He said: "I have triumphed, by the Lord of the Kaaba, I have triumphed, by the Lord of the Kaaba."
Musannaf 'Abd al-Razzaq 9659No grade recorded
جَاءَ رَجُلٌ إِلَى أَبِي مُوسَى الْأَشْعَرِيِّ، وَحُذَيْفَةُ عِنْدَهُ، فَقَالَ: أَرَأَيْتَ رَجُلًا أَخَذَ سَيْفَهُ فَقَاتَلَ بِهِ حَتَّى قُتِلَ أَلَهُ الْجَنَّةُ ؟ قَالَ الْأَشْعَرِيُّ: نَعَمْ قَالَ: فَقَالَ حُذَيْفَةُ: اسْتَفْهِمِ الرَّجُلَ وَأَفْهِمْهُ قَالَ: كَيْفَ قُلْتَ ؟ فَأَعَادَ عَلَيْهِ مِثْلَ قَوْلِهِ الْأَوَّلِ: فَقَالَ لَهُ أَبُو مُوسَى مِثْلَ قَوْلِهِ الْأَوَّلِ قَالَ: فَقَالَ حُذَيْفَةُ أَيْضًا: اسْتَفْهِمِ الرَّجُلَ وَأَفْهِمْهُ، قَالَ: كَيْفَ قُلْتَ ؟ فَأَعَادَ عَلَيْهِ مِثْلَ قَوْلِهِ، فَقَالَ: مَا عِنْدِي إِلَّا هَذَا، فَقَالَ حُذَيْفَةُ: " لَيَدْخُلَنَّ النَّارَ مَنْ يَفْعَلُ هَذَا كَذَا وَكَذَا، وَلَكِنْ مَنْ ضَرَبَ بِسَيْفِهِ فِي سَبِيلِ اللهِ يُصِيبُ الْحَقَّ، فَلَهُ الْجَنَّةُ "، فَقَالَ أَبُو مُوسَى: صَدَقَ
✧ A man came to Abū Mūsā al-Ashʿarī while Ḥudhayfah was with him and said: "What do you think of a man who took his sword and fought with it until he was killed—does he have Paradise?" Al-Ashʿarī said: "Yes." Ḥudhayfah said: "Ask the man to clarify and make him understand." He said: "What did you say?" The man repeated his first statement, and Abū Mūsā gave the same answer. Ḥudhayfah again said: "Ask the man to clarify and make him understand." He said: "What did you say?" The man repeated his statement, and Abū Mūsā said: "I have nothing but this." Ḥudhayfah said: "Whoever does this in such and such a way will surely enter the Fire. But whoever strikes with his sword in the path of God seeking the truth, for him is Paradise." Abū Mūsā said: "He has spoken the truth."
Musannaf 'Abd al-Razzaq 9660No grade recorded
قَالَ لِي رَسُولُ اللهِ ﷺ: الْمَيِّتُ فِي سَبِيلِ اللهِ شَهِيدٌ
✧ The Messenger of God ﷺ said to me: "The one who dies in the path of God is a martyr."
Musannaf 'Abd al-Razzaq 9661No grade recorded
قَالُوا: يَا رَسُولَ اللهِ، رَجُلٌ يُقَاتِلُ حَمِيَّةً، وَرَجُلٌ يُقَاتِلُ شَجَاعَةً، فَأَيُّ ذَلِكَ فِي سَبِيلِ اللهِ ؟ قَالَ: مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللهِ
✧ They said: O Messenger of God, a man who fights out of zeal, and a man who fights out of bravery—which of those is in the way of God? He said: Whoever fights so that the word of God may be supreme is in the way of God.
Musannaf 'Abd al-Razzaq 9662No grade recorded
إِنَّمَا الشَّهِيدُ الَّذِي لَوْ مَاتَ عَلَى فِرَاشِهِ دَخَلَ الْجَنَّةَ، يَعْنِي الَّذِي يَمُوتُ عَلَى فِرَاشِهِ، وَلَا ذَنْبَ لَهُ
✧ The martyr is only the one who, if he died on his bed, would enter Paradise—meaning the one who dies on his bed with no sin.
Musannaf 'Abd al-Razzaq 9663No grade recorded
هِيَ خَاصَّةٌ لِلشَّهِيدِ
✧ It is special to the martyr.
Musannaf 'Abd al-Razzaq 9664No grade recorded
كُلُّ مُؤْمِنٍ شَهِيدٌ، ثُمَّ تَلَا: ﴿وَالَّذِينَ آمَنُوا بِاللهِ وَرُسُلِهِ أُولَئِكَ هُمُ الصِّدِّيقُونَ وَالشُّهَدَاءُ ﴾
✧ Every believer is a martyr. Then he recited: “And those who believe in God and His messengers—those are the truthful and the witnesses.”
Musannaf 'Abd al-Razzaq 9665No grade recorded
لَأَنْ أَحْلِفَ تِسْعًا أَنَّ رَسُولَ اللهِ ﷺ قُتِلَ قَتْلًا أَحَبُّ إِلَيَّ مِنْ أَنْ أَحْلِفَ وَاحِدَةً أَنَّهُ إِنْ يَقُلْ ذَلِكَ، فَإِنَّ اللهَ جَعَلَهُ نَبِيًّا وَاتَّخَذَهُ شَهِيدًا
✧ To swear nine times that the Messenger of God ﷺ was killed is dearer to me than to swear once that he did not say that, for God made him a prophet and took him as a martyr.
Musannaf 'Abd al-Razzaq 9666No grade recorded
إِنَّ مَنْ يَتَرَدَّى مِنْ رُءُوسِ الْجِبَالِ، وَتَأْكُلُهُ السِّبَاعُ، وَيَغْرَقُ فِي الْبَحْرِ لَشَهِيدٌ عِنْدَ اللهِ
✧ Whoever falls from mountaintops, is eaten by wild beasts, or drowns in the sea is a martyr with God.
Musannaf 'Abd al-Razzaq 9667No grade recorded
شَهِدْنَا مَعَ رَسُولِ اللهِ ﷺ بِخَيْبَرَ أَوْ قَالَ: لَمَّا كَانَ رَسُولُ اللهِ ﷺ بِخَيْبَرَ قَالَ لِرَجُلٍ مِمَّنْ كَانَ مَعَهُ يَدَّعِي الْإِسْلَامَ: هَذَا مِنْ أَهْلِ النَّارِ، فَلَمَّا حَضَرَ الْقِتَالُ قَاتَلَ، فَأَصَابَتْهُ جِرَاحٌ فَقِيلَ: قَدْ مَاتَ، فَأُتِيَ بِهِ النَّبِيَّ ﷺ فَقِيلَ: الرَّجُلُ الَّذِي قُلْتَ هُوَ مِنْ أَهْلِ النَّارِ، فَإِنَّهُ قَاتَلَ الْيَوْمَ قِتَالًا شَدِيدًا، وَقَدْ مَاتَ فَقَالَ النَّبِيُّ ﷺ: " إِلَى النَّارِ " فَكَأَنَّ بَعْضَ النَّاسِ ارْتَابَ قَالَ: فَبَيْنَا هُمْ كَذَلِكَ إِذْ قِيلَ: لَمْ يَمُتْ، وَلَكِنْ بِهِ جِرَاحٌ شَدِيدَةٌ، فَلَمَّا كَانَ مِنَ اللَّيْلِ لَمْ يَصْبِرْ عَلَى الْجِرَاحِ، فَقَتَلَ نَفْسَهُ، فَأُخْبِرَ النَّبِيُّ ﷺ بِذَلِكَ فَقَالَ: " اللهُ أَكْبَرُ، أَشْهَدُ أَنِّي عَبْدُ اللهِ وَرَسُولُهُ " ثُمَّ أَمَرَ بِلَالًا فَنَادَى: لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ، وَإِنَّ اللهَ لَيُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ
✧ We were present with the Messenger of God ﷺ at Khaybar—or he said: When the Messenger of God ﷺ was at Khaybar, he said about a man among those with him who claimed to be a Muslim: “This one is from the people of the Fire.” When the fighting began, he fought and was wounded. It was said: He has died. He was brought to the Prophet ﷺ and it was said: The man whom you said is from the people of the Fire fought fiercely today and has died. The Prophet ﷺ said: “To the Fire.” Some of the people seemed to doubt. He said: While they were thus, it was said: He has not died, but he has severe wounds. During the night he could not bear the wounds, so he killed himself. The Prophet ﷺ was informed of that, and he said: “God is most great. I bear witness that I am God’s servant and His messenger.” Then he ordered Bilal, who called out: “No soul enters Paradise except a believing soul, and God may support this religion with a sinful man.”
Musannaf 'Abd al-Razzaq 9668No grade recorded
مَا تَعُدُّونَ الشَّهِيدَ فِيكُمْ ؟ قَالُوا: مَنْ قُتِلَ فِي سَبِيلِ اللهِ قَالَ: " إِنَّ شُهَدَاءَ أُمَّتِي لَقَلِيلٌ إِذًا، الْقَتْلُ فِي سَبِيلِ اللهِ شَهَادَةٌ، وَالْبَطْنُ شَهَادَةٌ، وَالْغَرَقُ شَهَادَةٌ، وَالطَّاعُونُ شَهَادَةٌ، وَالنُّفَسَاءُ شَهَادَةٌ
✧ What do you count as a martyr among you? They said: One who is killed in the way of God. He said: “Then the martyrs of my community are few. Being killed in the way of God is martyrdom; the belly is martyrdom; drowning is martyrdom; the plague is martyrdom; and the woman who dies in childbirth is martyrdom.”
Musannaf 'Abd al-Razzaq 9669No grade recorded
أَرْبَعٌ هِيَ شَهَادَةُ الْمُسْلِمِينَ: الطَّاعُونُ وَالنُّفَسَاءُ وَالْغَرَقُ وَالْبَطْنُ
✧ Four are martyrdom for the Muslims: the plague, the woman who dies in childbirth, drowning, and the belly.
Musannaf 'Abd al-Razzaq 9670No grade recorded
مَا تَعُدُّونَ الشَّهِيدَ فِيكُمْ ؟ قَالُوا: مَنْ قُتِلَ فِي سَبِيلِ اللهِ فَهُوَ شَهِيدٌ قَالَ: " إِنَّ شُهَدَاءَ أُمَّتِي إِذًا لَقَلِيلٌ، مَنْ قُتِلَ فِي سَبِيلِ اللهِ فَهُوَ شَهِيدٌ، وَالْمَطْعُونُ شَهِيدٌ، وَالْمَبْطُونُ شَهِيدٌ وَالْغَرِقُ شَهِيدٌ، وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدٌ
✧ What do you count as a martyr among you? They said: One who is killed in the way of God is a martyr. He said: “Then the martyrs of my community are few. One who is killed in the way of God is a martyr; the one who dies of plague is a martyr; the one who dies of a belly ailment is a martyr; the one who drowns is a martyr; and the woman who dies in childbirth is a martyr.”
Musannaf 'Abd al-Razzaq 9671No grade recorded
الشَّهِيدُ: الْمَطْعُونُ، وَالْمَبْطُونُ، وَالْغَرِقُ، وَالنُّفَسَاءُ، وَالْمُنْهَدِمُ عَلَيْهِ
✧ The martyr is: the one who dies of plague, the one who dies of a belly ailment, the one who drowns, the woman who dies in childbirth, and the one who is crushed under a falling building.
Musannaf 'Abd al-Razzaq 9672No grade recorded
أَشْرَفَ عَلَى النَّبِيِّ ﷺ وَأَصْحَابِهِ رَجُلٌ مِنْ قُرَيْشٍ، مِنْ رَأْسِ تَلٍّ فَقَالُوا: مَا أَجْلَدَ هَذَا الرَّجُلَ لَوْ كَانَ جَلَدُهُ فِي سَبِيلِ اللهِ ؟ فَقَالَ النَّبِيُّ ﷺ: أَوَلَيْسَ فِي سَبِيلِ اللهِ إِلَّا مَنْ قُتِلَ ؟ ثُمَّ قَالَ: " مَنْ خَرَجَ فِي الْأَرْضِ يَطْلُبُ حَلَالًا يَكُفُّ بِهِ أَهْلَهُ فَهُوَ فِي سَبِيلِ اللهِ، وَمَنْ خَرَجَ يَطْلُبُ حَلَالًا يَكُفُّ بِهِ نَفْسَهُ فَهُوَ فِي سَبِيلِ اللهِ، وَمَنْ خَرَجَ يَطْلُبُ التَّكَاثُرَ فَهُوَ فِي سَبِيلِ الشَّيْطَانِ
✧ A man from Quraysh looked down upon the Prophet ﷺ and his companions from the top of a hill. They said: How sturdy this man is; if only his sturdiness were in the way of God. The Prophet ﷺ said: Is there no one in the way of God except one who is killed? Then he said: “Whoever goes out into the land seeking lawful provision to support his family is in the way of God; whoever goes out seeking lawful provision to support himself is in the way of God; and whoever goes out seeking to amass wealth is in the way of Satan.”
Musannaf 'Abd al-Razzaq 9673No grade recorded
قَتْلُ الْمُؤْمِنِ مِنْ دُونِ مَالِهِ شَهَادَةٌ
✧ The killing of a believer in defense of his property is martyrdom.
Musannaf 'Abd al-Razzaq 9674No grade recorded
لَمَّا كَانَ يَوْمُ أُحُدٍ أَشْرَفَ النَّبِيُّ ﷺ عَلَى الشُّهَدَاءِ الَّذِينَ قُتِلُوا يَوْمَئِذٍ، فَقَالَ: إِنِّي شَهِدْتُ عَلَى هَؤُلَاءِ فَزَمِّلُوهُمْ بِدِمَائِهِمْ، فَكَانَ يُدْفَنُ الرَّجُلَانِ وَالثَّلَاثَةُ فِي قَبْرٍ وَاحِدٍ، وَيَسْأَلُ أَيُّهُمْ كَانَ أَقْرَأَ لِلْقُرْآنِ ؟ فَيُقَدِّمُونَهُ " قَالَ جَابِرٌ: " فَدُفِنَ أَبِي وَعَمِّي فِي قَبْرٍ وَاحِدٍ يَوْمَئِذٍ
✧ On the day of Uhud, the Prophet ﷺ looked over the martyrs who had been killed that day and said: 'I have borne witness for these, so wrap them in their blood.' So two men and three were buried in a single grave, and he would ask which of them had read more of the Qur'an, and they would put him first. Jabir said: 'My father and my paternal uncle were buried in a single grave that day.'
Musannaf 'Abd al-Razzaq 9675No grade recorded
قَالَ النَّبِيُّ ﷺ لِلشُّهَدَاءِ يَوْمَ أُحُدٍ: هَؤُلَاءِ قَدْ مَضَوْا وَقَدْ شَهِدْتُ عَلَيْهِمْ، وَلَمْ يَأْكُلُوا مِنْ أُجُورِهِمْ شَيْئًا، وَإِنَّكُمْ تَأْكُلُونَ مِنْ أُجُورِكُمْ، وَإِنَّكُمْ لَا أَدْرِي مَا تُحْدِثُونَ بَعْدِي
✧ The Prophet ﷺ said concerning the martyrs on the day of Uhud: 'These have passed on, and I have borne witness for them; they have not consumed anything of their rewards, while you consume from your rewards, and I do not know what you will introduce after me.'
Musannaf 'Abd al-Razzaq 9676No grade recorded
لَمْ يُصَلَّ عَلَى شُهَدَاءِ أُحُدٍ
✧ No funeral prayer was offered over the martyrs of Uhud.
Musannaf 'Abd al-Razzaq 9677No grade recorded
صَلَّى النَّبِيُّ ﷺ عَلَى قَتْلَى أُحُدٍ
✧ The Prophet ﷺ offered the funeral prayer over the slain of Uhud.
Musannaf 'Abd al-Razzaq 9678No grade recorded
مَا رَأَيْتُهُمْ يُغَسِّلُونَ الشَّهِيدَ، وَلَا يُحَنِّطُونَهُ، وَلَا يُكَفَّنُ " قُلْتُ: أَرَأَيْتَ كَيْفَ يُصَلَّى عَلَيْهِمْ ؟ قَالَ: " كَمَا يُصَلَّى عَلَى الْآخَرِينَ الَّذِينَ لَيْسُوا شُهَدَاءَ
✧ I did not see them wash the martyr, embalm him, or shroud him. I said: 'Have you seen how the funeral prayer is offered over them?' He said: 'As it is offered over the others who are not martyrs.'
Musannaf 'Abd al-Razzaq 9679No grade recorded
أَمَرَ مُعَاوِيَةُ بِقَتْلِ حُجْرِ بْنِ عَدِيٍّ الْكِنْدِيِّ فَقَالَ حُجْرٌ: " لَا تَحُلُّوا عَنِّي قَيْدًا - أَوْ قَالَ: حَدِيدًا -، وَكَفِّنُونِي بِدَمِي وَثِيَابِي
✧ Mu'awiya ordered the killing of Hujr b. 'Adi al-Kindi. Hujr said: 'Do not loosen any fetter—or he said: any iron—from me, and shroud me in my blood and my garments.'
Musannaf 'Abd al-Razzaq 9680No grade recorded
لَا تَغْسِلُوا عَنِّي دَمًا، وَلَا تَنْزِعُوا عَنِّي ثَوْبًا إِلَّا الْخُفَّيْنِ، وَارْمُسُونِي فِي الْأَرْضِ رَمْسًا، فَإِنِّي رَجُلٌ مُحَاجٌّ أُحَاجُّ يَوْمَ الْقِيَامَةِ
✧ Do not wash any blood from me, and do not remove any garment from me except the two leather socks, and bury me in the ground with a simple burial, for I am a man who will argue, and I will argue on the Day of Resurrection.
Musannaf 'Abd al-Razzaq 9681No grade recorded
ادْفِنُونَا وَمَا أَصَابَ الثَّرَى مِنْ دِمَائِنَا
✧ Bury us with whatever blood of ours has touched the soil.
Musannaf 'Abd al-Razzaq 9682No grade recorded
عَنْ سَعْدِ بْنِ عُبَيْدٍ، - وَكَانَ يُدْعَى فِي زَمَانِ النَّبِيِّ ﷺ الْقَارِئَ - وَكَانَ لَقِيَ عَدُوًّا، فَانْهَزَمَ مِنْهُمْ، فَقَالَ لَهُ عُمَرُ: هَلْ لَكَ فِي الشَّامِ ؟ لَعَلَّ اللهَ يَمُنُّ عَلَيْكَ قَالَ: " لَا إِلَّا الْعَدُوَّ الَّذِي فَرَرْتُ مِنْهُمْ " قَالَ: فَخَطَبَهُمْ فِي الْقَادِسِيَّةِ، فَقَالَ: إِنَّا لَاقُو الْعَدُوِّ إِنْ شَاءَ اللهُ غَدًا، وَإِنَّا مُسْتَشْهَدُونَ، لَا تَغْسِلُوا عَنَّا دِمَاءَنَا، وَلَا نُكَفَّنُ إِلَّا فِي ثَوْبٍ كَانَ عَلَيْنَا
✧ From Sa'd b. 'Ubayd—who was called 'the reciter' in the time of the Prophet ﷺ—and he had met an enemy and fled from them. 'Umar said to him: 'Would you like to go to Syria? Perhaps Allah may grant you favor.' He said: 'No, except against the enemy from whom I fled.' He said: So he addressed them at al-Qadisiyya and said: 'We will meet the enemy tomorrow, if Allah wills, and we will be martyred. Do not wash our blood from us, and do not shroud us except in a garment that was on us.'
Musannaf 'Abd al-Razzaq 9683No grade recorded
سَأَلْنَا سُلَيْمَانَ بْنَ مُوسَى: كَيْفَ الصَّلَاةُ عَلَى الشَّهِيدِ ؟ قَالَ: " كَهَيْئَتِهَا عَلَى غَيْرِهِ وَسَأَلْنَاهُ عَنْ دَفْنِ الشَّهِيدِ قَالَ: " أَمَّا إِذَا كَانَ فِي الْمَعْرَكَةِ فَإِنَّا نَدْفِنُهُ كَمَا هُوَ لَا نُغَسِّلُهُ، وَلَا نُكَفِّنُهُ، وَلَا نُحَنِّطُهُ، وَأَمَّا إِذَا انْقَلَبْنَا بِهِ وَبِهِ رَمَقٌ، فَإِنَّا نُغَسِّلُهُ، وَنُكَفِّنُهُ، وَنُحَنِّطُهُ، وَجَدْنَا النَّاسَ عَلَى ذَلِكَ، وَكَانَ عَلَيْهِ مَنْ مَضَى قَبْلَنَا مِنَ النَّاسِ "
✧ We asked Sulayman b. Musa: 'How is the funeral prayer over the martyr?' He said: 'In the same manner as over others.' And we asked him about burying the martyr. He said: 'As for when he is on the battlefield, we bury him as he is; we do not wash him, shroud him, or embalm him. But if we return with him and he still has a spark of life, we wash him, shroud him, and embalm him. We found the people upon that, and those who passed before us among the people were upon it.'
Musannaf 'Abd al-Razzaq 9684No grade recorded
إِذَا مَاتَ الشَّهِيدُ فِي الْمَعْرَكَةِ دُفِنَ كَمَا هُوَ، فَإِنْ مَاتَ بَعْدَمَا يُنْقَلَبُ بِهِ صُنِعَ بِهِ كَمَا صُنِعَ بِالْآخَرِ
✧ When the martyr dies on the battlefield, he is buried as he is; but if he dies after being brought back, he is treated as the other is treated.
Musannaf 'Abd al-Razzaq 9685No grade recorded
كَانَ عُمَرُ مِنْ خَيْرِ شَهِيدٍ فَغُسِّلَ، وَكُفِّنَ، وَصُلِّيَ عَلَيْهِ لِأَنَّهُ عَاشَ بَعْدَ طَعْنِهِ
✧ Umar was one of the best of martyrs, so he was washed, shrouded, and prayed over, because he lived after being stabbed.
Musannaf 'Abd al-Razzaq 9686No grade recorded
9686 9592 - قَالَ عَبْدُ الرَّزَّاقِ: وَأَخْبَرَنَا عَبْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ. متن مخفيكَانَ عُمَرُ مِنْ خَيْرِ شَهِيدٍ فَغُسِّلَ وَكُفِّنَ وَصُلِّيَ عَلَيْهِ لِأَنَّهُ عَاشَ بَعْدَ طَعْنِهِ
✧ Umar was one of the best of martyrs, so he was washed, shrouded, and prayed over, because he lived after being stabbed.
Musannaf 'Abd al-Razzaq 9687No grade recorded
غُسِّلَ عَلِيٌّ وَكُفِّنَ، وَصُلِّيَ عَلَيْهِ
✧ Ali was washed, shrouded, and prayed over.
Musannaf 'Abd al-Razzaq 9688No grade recorded
سُئِلَ عَنْ رَجُلٍ قَتَلَهُ اللُّصُوصُ قَالَ: " لَا يُغَسَّلُ
✧ He was asked about a man killed by robbers. He said: "He is not washed."
Musannaf 'Abd al-Razzaq 9689No grade recorded
يُصَلَّى عَلَى الشَّهِيدِ، وَلَا يُغَسَّلُ فَإِنَّ اللهَ قَدْ طَيَّبَهُ
✧ The martyr is prayed over, but not washed, for Allah has already purified him.
Musannaf 'Abd al-Razzaq 9690No grade recorded
يُغَسَّلُ الشَّهِيدُ فَإِنَّ كُلَّ مَيِّتٍ يُجْنِبُ
✧ The martyr is washed, for every deceased person requires ghusl.
Musannaf 'Abd al-Razzaq 9691No grade recorded
أَنَّ رَجُلًا مِنَ الْأَعْرَابِ جَاءَ النَّبِيَّ ﷺ فَآمَنَ بِهِ وَاتَّبَعَهُ، فَقَالَ: أُهَاجِرُ مَعَكَ، وَأَوْصَى النَّبِيُّ ﷺ بِهِ بَعْضَ أَصْحَابِهِ، فَلَمَّا كَانَتْ غَزْوَةُ خَيْبَرَ أَوْ حُنَيْنٍ غَنِمَ رَسُولُ اللهِ ﷺ فَقَسَمَ وَقَسَمَ لَهُ، فَأَعْطَى أَصْحَابَهُ مَا قَسَمَ لَهُ، وَكَانَ يَرْعَى ظَهْرَهُمْ، فَلَمَّا جَاءَ دَفَعُوهُ إِلَيْهِ فَقَالَ: مَا هَذَا ؟ فَقَالُوا: قَسْمٌ قَسَمَهُ اللهُ لَكَ وَرَسُولُ اللهِ ﷺ فَأَخَذَهُ، فَجَاءَ بِهِ إِلَى النَّبِيِّ ﷺ فَقَالَ: مَا هَذَا يَا مُحَمَّدُ ؟ قَالَ: " قَسْمٌ قَسَمْتُهُ لَكَ " قَالَ: مَا عَلَى هَذَا اتَّبَعْتُكَ، وَلَكِنِ اتَّبَعْتُكَ عَلَى أَنْ أُرْمَى هَاهُنَا وَأَشَارَ إِلَى حَلْقِهِ بِسَهْمٍ، فَأَدْخُلَ الْجَنَّةَ قَالَ: إِنْ تَصْدُقِ اللهَ يَصْدُقْكَ قَالَ: فَلَبِثُوا قَلِيلًا، ثُمَّ نَهَضُوا فِي قِتَالِ الْعَدُوِّ، فَأُتِيَ بِهِ يُحْمَلُ قَدْ أَصَابَهُ سَهْمٌ حَيْثُ أَشَارَ، فَقَالَ النَّبِيُّ ﷺ: " أَهُوَ هُوَ ؟ صَدَقَ اللهَ فَصَدَقَهُ " فَكَفَّنَهُ النَّبِيُّ ﷺ فِي جُبَّةٍ لِلنَّبِيِّ ﷺ، ثُمَّ قَدَّمَهُ النَّبِيُّ ﷺ فَصَلَّى عَلَيْهِ، فَكَانَ مِمَّا ظَهَرَ مِنْ صَلَاتِهِ عَلَيْهِ: اللَّهُمَّ هَذَا عَبْدُكَ خَرَجَ مُهَاجِرًا فِي سَبِيلِكَ، فَقُتِلَ شَهِيدًا، وَأَنَا عَلَيْهِ شَهِيدٌ
✧ A man from the Bedouins came to the Prophet ﷺ and believed in him and followed him. He said: "I will emigrate with you," and the Prophet ﷺ entrusted him to some of his companions. When the expedition of Khaybar or Hunayn took place, the Messenger of Allah ﷺ obtained spoils and distributed them, and allotted a share to him. He gave his companions what had been allotted to him, as he was tending their riding animals. When he came, they handed it to him, and he asked: "What is this?" They said: "A share which Allah and His Messenger ﷺ have allotted to you." He took it and brought it to the Prophet ﷺ, asking: "What is this, Muhammad?" He said: "A share I allotted to you." He said: "It was not for this that I followed you. Rather, I followed you so that I might be shot here—pointing to his throat—with an arrow and enter Paradise." He said: "If you are truthful to Allah, He will be truthful to you." They remained for a short while, then they rose to fight the enemy. He was brought carried, having been struck by an arrow where he had pointed. The Prophet ﷺ said: "Is it he? He was truthful to Allah, and He was truthful to him." The Prophet ﷺ shrouded him in a jubba of his, then he ﷺ brought him forward and prayed over him. Among what appeared of his prayer over him was: "O Allah, this is Your servant who went out as an emigrant in Your path and was killed as a martyr, and I am a witness to that for him."
Musannaf 'Abd al-Razzaq 9692No grade recorded
سَأَلَ إِنْسَانٌ عَطَاءً: أَيُصَلَّى عَلَى الشَّهِيدِ ؟ قَالَ: " نَعَمْ " قَالَ: لِمَ وَهُوَ فِي الْجَنَّةِ ؟ قَالَ: " قَدْ صُلِّيَ عَلَى النَّبِيِّ ﷺ
✧ A person asked Ata: "Is prayer performed over the martyr?" He said: "Yes." He said: "Why, when he is in Paradise?" He said: "Prayer was performed over the Prophet ﷺ."
Musannaf 'Abd al-Razzaq 9693No grade recorded
صَلَّى رَسُولُ اللهِ ﷺ يَوْمَ أُحُدٍ عَلَى حَمْزَةَ سَبْعِينَ صَلَاةً، كُلَّمَا صَلَّى فَأُتِيَ بِرَجُلٍ صَلَّى عَلَيْهِ، وَحَمْزَةُ مَوْضُوعٌ يُصَلِّي عَلَيْهِ مَعَهُ
✧ On the day of Uhud, the Messenger of Allah ﷺ prayed over Hamza seventy prayers. Each time he prayed and a man was brought, he prayed over him, with Hamza placed there and prayed over along with him.
Musannaf 'Abd al-Razzaq 9694No grade recorded
يُلْقَى عَنِ الشَّهِيدِ كُلُّ جِلْدٍ
✧ Every piece of skin is removed from the martyr.
Musannaf 'Abd al-Razzaq 9695No grade recorded
يُنْزَعُ عَنِ الْقَتِيلِ خُفَّاهُ، وَسَرَاوِيلُهُ، وَكُمَّتُهُ أَوْ قَالَ: عِمَامَتُهُ وَيُزَادُ ثَوْبًا، أَوْ يُنْقَصُ ثَوْبًا، حَتَّى يَكُونَ وِتْرًا ".
✧ His leather socks, trousers, and cap—or he said turban—are removed from the slain man, and one garment is added or one garment is removed until it is an odd number.
Musannaf 'Abd al-Razzaq 9696No grade recorded
لَمَّا أَرَادَ مُعَاوِيَةُ أَنْ يُجْرِيَ الْكِظَامَةَ قَالَ: مَنْ كَانَ لَهُ قَتِيلٌ فَلْيَأْتِ قَتِيلَهُ، - يَعْنِي قَتْلَى أُحُدٍ - قَالَ: فَأَخْرَجَهُمْ رِطَابًا يَتَثَنَّوْنَ قَالَ: فَأَصَابَتِ الْمِسْحَاةُ رِجْلَ رَجُلٍ مِنْهُمْ، فَانْفَطَرَتْ دَمًا " قَالَ: فَقَالَ أَبُو سَعِيدٍ: " لَا يُنْكِرُ بَعْدَ هَذَا مُنْكِرٌ أَبَدًا
✧ When Muawiya wanted to run the irrigation channel, he said: "Whoever has a slain relative, let him come to his slain one"—meaning the slain of Uhud. He said: "So he brought them out fresh, bending. He said: "The spade struck the leg of one of them, and it gushed blood." He said: "Abu Said said: "After this, no denier will ever deny."
Musannaf 'Abd al-Razzaq 9697No grade recorded
9697 9603 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ عُيَيْنَةَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ: رَأَى بَعْضُ أَهْلِ طَلْحَةَ بْنِ عُبَيْدِ اللهِ أَنَّهُ رَآهُ فِي الْمَنَامِ، فَقَالَ: إِنَّكُمْ دَفَنْتُمُونِي فِي مَكَانٍ قَدْ آذَانِي فِيهِ الْمَاءُ، فَحَوِّلُونِي مِنْهُ " قَالَ: " فَحَوَّلُوهُ، فَأَخْرَجُوهُ كَأَنَّهُ سِلْقَةٌ لَمْ يَتَغَيَّرْ مِنْهُ شَيْءٌ إِلَّا شَعَرَاتٌ مِنْ لِحْيَتِهِ ".
✧ 9697 9603 - Abd al-Razzaq, from Ibn Uyaynah, from Ismail b. Abi Khalid, from Qays b. Abi Hazim, who said: One of the family of Talhah b. Ubayd Allah saw him in a dream and said: 'You buried me in a place where water has harmed me, so move me from it.' He said: 'So they moved him and took him out as if he were a fresh leaf; nothing of him had changed except a few hairs of his beard.'
Musannaf 'Abd al-Razzaq 9698No grade recorded
كُنَّا حَمَلْنَا الْقَتْلَى يَوْمَ أُحُدٍ لِنَدْفِنَهُمْ، فَجَاءَ مُنَادِي النَّبِيِّ ﷺ فَقَالَ: ادْفِنُوا الْقَتْلَى فِي مَصَارِعِهِمْ، فَرَدَدْنَاهُمْ
✧ We had carried the slain on the day of Uhud to bury them, when the caller of the Prophet ﷺ came and said: 'Bury the slain where they fell.' So we returned them.
Musannaf 'Abd al-Razzaq 9699No grade recorded
لَا يُدْفَنُ الشَّهِيدُ فِي حِذَاءَيْنِ، وَلَا نَعْلَيْنِ، وَلَا سِلَاحٍ، وَلَا خَاتَمٍ " قَالَ: " يُدْفَنُ فِي الْمِنْطَقَةِ، وَالثِّيَابِ " قَالَ: وَبَلَغَنِي عَنْ إِبْرَاهِيمَ النَّخَعِيِّ قَالَ: " لَا يُدْفَنُ بُرْقُعُهُ
✧ The martyr is not to be buried in sandals, or shoes, or weapons, or a ring. He said: 'He is buried in a belt and clothes.' He said: And it reached me from Ibrahim al-Nakha'i that he said: 'His face-veil is not to be buried [with him].'
Musannaf 'Abd al-Razzaq 9700No grade recorded
إِذَا وُجِدَ بَدَنُ الْقَتِيلِ فِي دَارٍ أَوْ مَكَانٍ صُلِّيَ عَلَيْهِ، وَعُقِلَ، وَإِذَا وُجِدَ رَأْسٌ أَوْ رِجْلٌ لَمْ يُصَلَّ عَلَيْهِ، وَلَمْ يُعْقَلْ ".
✧ If the body of a slain person is found in a house or a place, the funeral prayer is offered over it and blood-money is paid; but if a head or a leg is found, neither prayer is offered nor blood-money paid.
Musannaf 'Abd al-Razzaq 9701No grade recorded
أَنَّ أَبَا أَيُّوبَ الْأَنْصَارِيَّ غَزَا مَعَ يَزِيدَ بْنِ مُعَاوِيَةَ الْغَزْوَةَ الَّتِي مَاتَ فِيهَا
✧ Abu Ayyub al-Ansari went on a military expedition with Yazid b. Mu'awiyah, the expedition in which he died.
Musannaf 'Abd al-Razzaq 9702No grade recorded
كَانَ أَبُو أَيُّوبَ الْأَنْصَارِيُّ يَغْزُو مَعَ يَزِيدَ بْنِ مُعَاوِيَةَ فَمَرِضَ وَهُوَ مَعَهُ، فَدَخَلَ عَلَيْهِ يَزِيدُ يَعُودُهُ، فَقَالَ لَهُ: حَاجَتُكَ ؟ قَالَ: " إِذَا أَنَا مُتُّ فَسِرْ بِي فِي أَرْضِ الْعَدُوِّ مَا اسْتَطَعْتَ، ثُمَّ ادْفِنِّي " قَالَ: فَلَمَّا مَاتَ سَارَ بِهِ حَتَّى أَوْغَلَ فِي أَرْضِ الرُّومِ يَوْمًا أَوْ بَعْضَ يَوْمٍ، ثُمَّ نَزَلَ فَدَفَنَهُ
✧ Abu Ayyub al-Ansari used to go on expeditions with Yazid b. Mu'awiyah. He fell ill while with him, and Yazid entered to visit him. He said to him: 'What is your need?' He said: 'When I die, carry me into the enemy's land as far as you can, then bury me.' He said: 'When he died, he carried him until he penetrated a day's journey or part of a day into Byzantine territory, then he dismounted and buried him.'
Musannaf 'Abd al-Razzaq 9703No grade recorded
سَأَلْتُ جُنْدُبَ بْنَ عَبْدِ اللهِ: هَلْ كُنْتُمْ تُسَخِّرُونَ الْعَجَمَ ؟ قَالَ: " كُنَّا نُسَخِّرُهُمْ مِنْ قَرْيَةٍ إِلَى قَرْيَةٍ، يَدُلُّونَا عَلَى الطَّرِيقِ ثُمَّ نُخَلِّيهِمْ
✧ I asked Jundub b. Abd Allah: 'Did you use the non-Arabs as forced guides?' He said: 'We used them from one village to another; they would show us the way, then we would let them go.'
Musannaf 'Abd al-Razzaq 9704No grade recorded
قُلْتُ لِابْنِ عَبَّاسٍ: إِنَّا نَغْزُو مَعَ هَؤُلَاءِ الْأُمَرَاءِ، فَإِنَّهُمْ يُقَاتِلُونَ عَلَى طَلَبِ الدُّنْيَا قَالَ: " فَقَاتِلْ أَنْتَ عَلَى نَصِيبِكَ مِنَ الْآخِرَةِ
✧ I said to Ibn Abbas: 'We go on expeditions with these commanders, and they fight for worldly gain.' He said: 'Then you fight for your share of the Hereafter.'
Musannaf 'Abd al-Razzaq 9705No grade recorded
لَا تَشْهَدُوا عَلَى أُمَّتِكُمْ بِشْرِكٍ، وَلَا تُكَفِّرُوهُمْ بِذَنْبٍ، وَالْجِهَادُ لَا يَضُرُّهُ جَوْرُ جَائِرٍ، وَلَا عَدْلُ عَادِلٍ، وَالْجِهَادُ مَاضٍ حَتَّى يُبْعَثَ آخِرُ هَذِهِ الْأُمَّةِ، وَالْإِيمَانُ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ
✧ Do not testify that your community has committed shirk, and do not declare them disbelievers for a sin. Jihad is not harmed by the tyranny of a tyrant or the justice of a just ruler. Jihad will continue until the last of this community is sent, and [so is] faith in the divine decree, its good and its evil.
Musannaf 'Abd al-Razzaq 9706No grade recorded
سَأَلْتُ الشَّعْبِيَّ عَنِ الْغَزْوِ، وَعَنْ أَصْحَابِ الدِّيوَانِ أَفْضَلَ أَوِ الْمُتَطَوِّعِ ؟ قَالَ: " بَلْ أَصْحَابُ الدِّيوَانِ، الْمُتَطَوِّعُ مَتَى شَاءَ رَجَعَ ".
✧ I asked al-Sha'bi about military expeditions and whether the soldiers of the regular army are superior or the volunteer. He said: 'Rather, the soldiers of the regular army; the volunteer can return whenever he wishes.'
Musannaf 'Abd al-Razzaq 9707No grade recorded
قُلْتُ لِلْحَسَنِ: نَغْزُو مَعَ الْأُمَرَاءِ فَمَا يُطْلِعُونَا عَلَى أَمْرِهِمْ، غَيْرَ أَنَّا نُسَالِمُ إِذَا سَالَمُوا، وَنُحَارِبُ إِذَا حَارَبُوا قَالَ: " قَاتِلْ مَعَ الْمُسْلِمِينَ عَدُوَّهُمْ
✧ I said to al-Hasan: 'We go on expeditions with the commanders, but they do not inform us of their plans; however, we make peace when they make peace, and we fight when they fight.' He said: 'Fight the enemy along with the Muslims.'
Musannaf 'Abd al-Razzaq 9708No grade recorded
مَنْ رَابَطَ أَرْبَعِينَ لَيْلَةً فَقَدْ أَكْمَلَ الرِّبَاطَ
✧ Whoever keeps guard at the frontier for forty nights has completed the ribat.
Musannaf 'Abd al-Razzaq 9709No grade recorded
جَاءَ رَجُلٌ مِنَ الْأَنْصَارِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ: " أَيْنَ كُنْتَ ؟ قَالَ: فِي الرِّبَاطِ قَالَ: " كَمْ رَابَطْتَ ؟ " قَالَ: ثَلَاثِينَ قَالَ: " فَهَلَّا أَتْمَمْتَ أَرْبَعِينَ
✧ A man of the Ansar came to Umar b. al-Khattab and said, "Where were you?" He said, "At the frontier guard post." He said, "How long did you stand guard?" He said, "Thirty [days]." He said, "Would that you had completed forty."
Musannaf 'Abd al-Razzaq 9710No grade recorded
رِبَاطُ لَيْلَةٍ إِلَى جَانِبِ الْبَحْرِ مِنْ وَرَاءِ عَوْرَةِ الْمُسْلِمِينَ، أَحَبُّ إِلَيَّ مِنْ أَنْ أُوَافِقَ لَيْلَةَ الْقَدْرِ فِي أَحَدِ الْمَسْجِدَيْنِ مَسْجِدِ الْكَعْبَةِ أَوْ مَسْجِدِ الرَّسُولِ ﷺ بِالْمَدِينَةِ، وَرِبَاطُ ثَلَاثَةِ أَيَّامٍ عِدْلُ السَّنَةِ، وَتَمَامُ الرِّبَاطِ أَرْبَعُونَ لَيْلَةً
✧ Guarding one night at the seacoast beyond the vulnerable frontier of the Muslims is dearer to me than observing Laylat al-Qadr in one of the two mosques, the Mosque of the Ka'bah or the Mosque of the Messenger ﷺ in Madinah. Guarding three days is equivalent to a year, and the complete guard duty is forty nights.
Musannaf 'Abd al-Razzaq 9711No grade recorded
مَرَّ سَلْمَانُ الْفَارِسِيُّ بِشُرَحْبِيلَ بْنِ السِّمْطِ وَهُوَ مُرَابِطٌ عَلَى قَلْعَةٍ بِأَرْضِ فَارِسَ فَقَالَ لَهُ سَلْمَانُ: أَلَا أُحَدِّثُكَ حَدِيثًا لَعَلَّهُ أَنْ يَكُونَ عَوْنًا لَكَ عَلَى مَا أَنْتَ فِيهِ ؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: رِبَاطُ يَوْمٍ فِي سَبِيلِ اللهِ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ، وَمَنْ مَاتَ مُرَابِطًا فِي سَبِيلِ اللهِ أُجِيرَ مِنْ عَذَابِ الْقَبْرِ، وَنُمِّيَ لَهُ صَالِحُ عَمَلِهِ إِلَى يَوْمِ الْقِيَامَةِ
✧ Salman al-Farisi passed by Shurahbil b. al-Simt while he was standing guard at a fortress in the land of Persia. Salman said to him, "Shall I relate to you a hadith that may be a help to you in what you are doing? I heard the Messenger of God ﷺ say: Guarding one day in the way of God is better than fasting a month and standing in prayer during it. Whoever dies while standing guard in the way of God will be protected from the torment of the grave, and his righteous deeds will continue to grow for him until the Day of Resurrection."
Musannaf 'Abd al-Razzaq 9712No grade recorded
رِبَاطُ يَوْمٍ فِي سَبِيلِ اللهِ خَيْرٌ مِنْ قِيَامِ شَهْرٍ وَصِيَامِهِ يُقَامُ فَلَا يُقْعَدُ وَيُصَامُ فَلَا يُفْطَرُ، وَمَنْ مَاتَ مُرَابِطًا فِي سَبِيلِ اللهِ نَجَا مِنْ عَذَابِ الْقَبْرِ، وَيَجْرِي عَلَيْهِ صَالِحُ عَمَلِهِ إِلَى يَوْمِ الْقِيَامَةِ
✧ Guarding one day in the way of God is better than standing in prayer for a month and fasting it: one would stand without sitting and fast without breaking the fast. Whoever dies while standing guard in the way of God will be saved from the torment of the grave, and his righteous deeds will continue for him until the Day of Resurrection.
Musannaf 'Abd al-Razzaq 9713No grade recorded
كُنَّا بِأَرْضِ فَارِسَ، فَأَصَابَنَا أَدَلٌ وَشِدَّةٌ، فَجَاءَنَا سَلْمَانُ الْفَارِسِيُّ فَقَالَ: أَبْشِرُوا ثُمَّ أَبْشِرُوا مَا مِنْ مُسْلِمٍ يُرَابِطُ فِي سَبِيلِ اللهِ، إِلَّا كَانَ كَصِيَامِ شَهْرٍ وَقِيَامِهِ، وَمَنْ مَاتَ مُرَابِطًا فِي سَبِيلِ اللهِ جَرَى عَلَيْهِ عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ وَأُجِيرَ مِنْ فِتْنَةِ الْقَبْرِ "
✧ We were in the land of Persia, and fatigue and hardship befell us. Salman al-Farisi came to us and said, "Rejoice! Rejoice! There is no Muslim who stands guard in the way of God but it is like fasting a month and standing in prayer during it. Whoever dies while standing guard in the way of God, his deeds will continue for him until the Day of Resurrection, and he will be protected from the trial of the grave."
Musannaf 'Abd al-Razzaq 9714No grade recorded
أَنَّ سَلْمَانَ الْفَارِسِيَّ مَرَّ بِالسِّمْطِ بْنِ ثَابِتٍ وَهُوَ فِي مُرَابِطٍ قَدْ شَقَّ عَلَيْهِ وَهَمَّ بِالتَّحَوُّلِ عَنْهُ فَقَالَ: أَلَا أُخْبِرُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ ؟
✧ Salman al-Farisi passed by al-Simt b. Thabit while he was at a guard post and it had become burdensome for him, and he was thinking of moving away from it. He said, "Shall I not tell you a hadith I heard from the Messenger of God ﷺ?"
Musannaf 'Abd al-Razzaq 9715No grade recorded
عَلَيْكُمْ بِالْجِهَادِ، مَا دَامَ حُلْوًا خَضِرًا قَبْلَ أَنْ يَكُونَ ثُمَامًا، أَوْ يَكُونَ رُمَامًا، أَوْ يَكُونَ حُطَامًا، فَإِذَا انْتَطَاتِ الْمَغَازِي وَأُكِلَتِ الْغَنَائِمُ وَاسْتُحِلَّتِ الْحُرَمُ، فَعَلَيْكُمْ بِالرِّبَاطِ فَإِنَّهُ أَفْضَلُ غَزْوِكُمْ
✧ Keep to jihad as long as it is sweet and green, before it becomes stubble, or becomes decayed, or becomes broken pieces. When expeditions become distant, spoils are consumed, and sacred things are violated, then keep to guard duty, for it is the best of your fighting.
Musannaf 'Abd al-Razzaq 9716No grade recorded
مَنْ مَاتَ مُرَابِطًا مَاتَ شَهِيدًا، وَوُقِيَ فَتَّانَ الْقَبْرِ، وَغُدِيَ وَرِيحَ بِرِزْقِهِ مِنَ الْجَنَّةِ، وَجَرَى عَلَيْهِ عَمَلُهُ
✧ Whoever dies while standing guard dies a martyr, is protected from the two tempters of the grave, and is provided morning and evening with his sustenance from Paradise, and his deeds continue for him.
Musannaf 'Abd al-Razzaq 9717No grade recorded
كَانَ عُمَرُ يَكْرَهُ أَنْ يَحْمِلَ الْمُسْلِمِينَ غُزَاةً فِي الْبَحْرِ
✧ Umar disliked carrying the Muslims as raiders on the sea.
Musannaf 'Abd al-Razzaq 9718No grade recorded
سَأَلْتُ عَطَاءً عَنْ غَزْوَةِ الْبَحْرِ فَكَرِهَهُ وَقَالَ: " أَخْشَى
✧ I asked Ata about a naval expedition, and he disliked it and said, "I fear..."
Musannaf 'Abd al-Razzaq 9719No grade recorded
بَعَثَ عُمَرُ بْنُ الْخَطَّابِ عَلْقَمَةَ بْنَ مُجَزَّزٍ فِي أُنَاسٍ إِلَى الْحَبَشَةِ فَأُصِيبُوا فِي الْبَحْرِ فَحَلَفَ عُمَرُ بِاللهِ لَا يَحْمِلُ فِيهَا أَبَدًا
✧ Umar b. al-Khattab sent Alqamah b. Mujazziz with some people to Abyssinia, and they were afflicted at sea. Umar swore by God he would never carry anyone on it again.
Musannaf 'Abd al-Razzaq 9720No grade recorded
كُرِهَ لِلْغُزَاةِ أَنْ يَرْكَبُوا فِي الْبَحْرِ
✧ It was disliked for raiders to embark on the sea.
Musannaf 'Abd al-Razzaq 9721No grade recorded
مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَرَسُولِهِ، فَلَا يُعَرِّضُ ذُرِّيَّتَهُ لِلْمُشْرِكِينَ
✧ Whoever believes in God and the Last Day, and whoever believes in God and His Messenger, let him not expose his offspring to the polytheists.
Musannaf 'Abd al-Razzaq 9722No grade recorded
أَنَّهُ كَانَ يَكْرَهُ رُكُوبَ الْبَحْرِ إِلَّا لِثَلَاثٍ غَازٍ، أَوْ حَاجٍّ، أَوْ مُعْتَمِرٍ
✧ He used to dislike riding the sea except for three: a raider, a pilgrim, or one performing 'umrah.
Musannaf 'Abd al-Razzaq 9723No grade recorded
نَامَ رَسُولُ اللهِ ﷺ، ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ فَقُلْتُ: تَضْحَكُ مِنِّي يَا رَسُولَ اللهِ ؟ قَالَ: " لَا وَلَكِنْ مِنْ قَوْمٍ مِنْ أُمَّتِي يَخْرُجُونَ غُزَاةً فِي الْبَحْرِ، مَثَلُهُمْ كَمَثَلِ الْمُلُوكِ عَلَى الْأَسِرَّةِ ثُمَّ نَامَ، ثُمَّ اسْتَيْقَظَ أَيْضًا فَضَحِكَ. فَقُلْتُ: تَضْحَكُ مِنِّي يَا رَسُولَ اللهِ ؟ فَقَالَ: " لَا وَلَكِنْ مِنْ قَوْمٍ يَخْرُجُونَ مِنْ أُمَّتِي غُزَاةً فِي الْبَحْرِ فَيَرْجِعُونَ قَلِيلَةً غَنَائِمُهُمْ مَغْفُورًا لَهُمْ " قَالَتِ: ادْعُ اللهَ لِي أَنْ يَجْعَلَنِي مِنْهُمْ. قَالَ: فَدَعَا لَهَا، قَالَ: فَأَخْبَرَنَا عَطَاءُ بْنُ يَسَارٍ قَالَ: " فَرَأَيْتُهَا فِي غَزَاةٍ غَزَاهَا الْمُنْذِرُ بْنُ الزُّبَيْرِ إِلَى أَرْضِ الرُّومِ وَهِيَ مَعَنَا فَمَاتَتْ بِأَرْضِ الرُّومِ
✧ The Messenger of God ﷺ slept, then woke up laughing. I said, 'Are you laughing at me, O Messenger of God?' He said, 'No, but at a people from my community who go out as raiders in the sea, whose likeness is like kings on couches.' Then he slept, then woke up again and laughed. I said, 'Are you laughing at me, O Messenger of God?' He said, 'No, but at a people from my community who go out as raiders in the sea and return with little booty, forgiven.' She said, 'Pray to God to make me one of them.' So he prayed for her. 'Ata' b. Yasar said: 'I saw her in a raid led by al-Mundhir b. al-Zubayr to the land of the Romans, and she was with us, and she died in the land of the Romans.'
Musannaf 'Abd al-Razzaq 9724No grade recorded
غَزْوَةٌ فِي الْبَحْرِ أَفْضَلُ مِنْ عَشْرِ غَزَوَاتٍ فِي الْبَرِّ، وَمَنْ جَازَ الْبَحْرَ، فَكَأَنَّمَا جَازَ الْأَوْدِيَةَ وَالْمَائِدُ فِي السَّفِينَةِ كَالْمُتَشَحِّطِ فِي دَمِهِ
✧ A raid in the sea is better than ten raids on land. Whoever crosses the sea is as if he crossed the valleys, and the one who suffers seasickness in the ship is like the one who wallows in his blood.
Musannaf 'Abd al-Razzaq 9725No grade recorded
مَنْ لَمْ يُدْرِكِ الْغَزْوَ مَعِي فَلْيَغْزُ فِي الْبَحْرِ، فَإِنَّ أَجْرَ يَوْمٍ فِي الْبَحْرِ كَأَجْرِ شَهْرٍ فِي الْبَرِّ، وَإِنَّ الْقَتْلَ فِي الْبَحْرِ كَقَتْلَيْنِ فِي الْبَرِّ، وَإِنَّ الْمَائِدَ فِي السَّفِينَةِ كَالْمُتَشَحِّطِ فِي دَمِهِ، وَإِنَّ خِيَارَ شُهَدَاءِ أُمَّتِي أَصْحَابُ الْكَهْفِ " قَالُوا: وَمَا أَصْحَابُ الْكَهْفِ يَا رَسُولَ اللهِ ؟ قَالَ: " قَوْمٌ تَتَفَكُّونَهُمْ فِي مَرَاكِبِهِمْ فِي سَبِيلِ اللهِ
✧ Whoever did not take part in the raid with me, let him raid in the sea, for the reward of a day in the sea is like the reward of a month on land. Killing in the sea is like two killings on land. The one who suffers seasickness in the ship is like the one who wallows in his blood. The best martyrs of my community are the Companions of the Cave." They said, 'Who are the Companions of the Cave, O Messenger of God?' He said, 'A people whom you will entrust with your ships in the way of God.'
Musannaf 'Abd al-Razzaq 9726No grade recorded
غَزْوَةٌ فِي الْبَحْرِ تَعْدِلُ عَشْرًا فِي الْبَرِّ، وَالْمَائِدُ فِي الْبَحْرِ كَالْمُتَشَحِّطِ بِدَمِهِ فِي سَبِيلِ اللهِ
✧ A raid in the sea equals ten on land, and the one who suffers seasickness in the sea is like the one who wallows in his blood in the way of God.
Musannaf 'Abd al-Razzaq 9727No grade recorded
أَنَّ مَسْلَمَةَ بْنَ مَخْلَدٍ قَالَ لِقَوْمٍ رَكِبُوا غَزَاةً فِي الْبَحْرِ: " مَا تَرَكُوا وَرَاءَهُمْ مِنْ ذُنُوبِهِمْ شَيْئًا
✧ Maslama b. Makhlad said to a people who embarked on a raid in the sea: 'They left behind none of their sins.'
Musannaf 'Abd al-Razzaq 9728No grade recorded
أَنَّ أَبَا مُوسَى الْأَشْعَرِيَّ " كَانَ يَغْزُو فِي الْبَحْرِ
✧ Abu Musa al-Ash'ari used to raid in the sea.
Musannaf 'Abd al-Razzaq 9729No grade recorded
يَرْحَمُ اللهُ أَهْلَ الْمَقْبَرَةِ قَالَتْ عَائِشَةُ: أَهْلُ الْبَقِيعِ قَالَ: " يَرْحَمُ اللهُ أَهْلَ الْمَقْبَرَةِ " قَالَتْ عَائِشَةُ: أَهْلُ الْبَقِيعِ حَتَّى قَالَهَا ثَلَاثًا قَالَ: " مَقْبَرَةُ عَسْقَلَانَ
✧ May God have mercy on the people of the cemetery." 'A'ishah said, 'The people of al-Baqi'.' He said, 'May God have mercy on the people of the cemetery.' 'A'ishah said, 'The people of al-Baqi'.' until he said it three times. Then he said, 'The cemetery of Ashkelon.'
Musannaf 'Abd al-Razzaq 9730No grade recorded
كَانَ يَذْكُرُ أَنَّ الْأَكْلَ، وَالشَّرَابَ، وَالطَّعَامَ، وَالنِّكَاحَ بِهَا أَفْضَلُ بِعَسْقَلَانَ
✧ He used to mention that eating, drinking, food, and marriage are more excellent in Ashkelon.
Musannaf 'Abd al-Razzaq 9731No grade recorded
قَالَ يَوْمَ خَيْبَرَ: لَأَدْفَعَنَّ الرَّايَةَ إِلَى رَجُلٍ يُحِبُّهُ اللهُ وَرَسُولُهُ وَيُحِبُّ اللهَ وَرَسُولَهُ قَالَ: فَدَعَا عَلِيًّا وَإِنَّهُ لَأَرْمَدُ، فَتَفَلَ فِي عَيْنَيْهِ، ثُمَّ دَفَعَهَا إِلَيْهِ فَفَتَحَهَا اللهُ عَلَيْهِ
✧ On the day of Khaybar he said: 'I will give the banner to a man whom God and His Messenger love, and who loves God and His Messenger.' Then he called 'Ali, and he had sore eyes, and he spat in his eyes, then gave it to him, and God granted him victory.
Musannaf 'Abd al-Razzaq 9732No grade recorded
أَنَّ سَعْدَ بْنَ عُبَادَةَ كَانَ حَامِلَ رَايَةِ رَسُولِ اللهِ ﷺ مَعَ رَسُولِ اللهِ ﷺ يَوْمَ بَدْرٍ وَغَيْرِهِ
✧ Sa'd b. 'Ubadah was the bearer of the banner of the Messenger of God ﷺ with the Messenger of God ﷺ on the day of Badr and elsewhere.
Musannaf 'Abd al-Razzaq 9733No grade recorded
أَنَّ رَايَةَ النَّبِيِّ ﷺ كَانَتْ تَكُونُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ وَكَانَتْ فِي الْأَنْصَارِ حَيْثُمَا تَوَلَّوْا
✧ The banner of the Prophet ﷺ used to be with ʿAlī b. Abī Ṭālib, and it was among the Anṣār wherever they turned.
Musannaf 'Abd al-Razzaq 9734No grade recorded
أَنَّ رَايَةَ النَّبِيِّ ﷺ كَانَتْ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ، وَرَايَةَ الْأَنْصَارِ مَعَ سَعْدِ بْنِ عُبَادَةَ وَكَانَ إِذَا اسْتَحَرَّ الْقِتَالُ كَانَ النَّبِيُّ ﷺ مِمَّا يَكُونُ تَحْتَ رَايَةِ الْأَنْصَارِ
✧ The banner of the Prophet ﷺ was with ʿAlī b. Abī Ṭālib, and the banner of the Anṣār was with Saʿd b. ʿUbādah. When the fighting intensified, the Prophet ﷺ would be under the banner of the Anṣār.
Musannaf 'Abd al-Razzaq 9735No grade recorded
رَأَى رَايَةً لِرَسُولِ اللهِ ﷺ عَقَدَهَا لِعَمْرِو بْنِ الْعَاصِ سَوْدَاءَ
✧ He saw the Messenger of Allah ﷺ tie a black banner for ʿAmr b. al-ʿĀṣ.
Musannaf 'Abd al-Razzaq 9736No grade recorded
أَنَّ رَايَةَ النَّبِيِّ ﷺ كَانَتْ مَعَ سَعْدِ بْنِ عُبَادَةَ يَوْمَ الْفَتْحِ فَدَفَعَهَا سَعْدٌ إِلَى ابْنِهِ قَيْسٍ
✧ The banner of the Prophet ﷺ was with Saʿd b. ʿUbādah on the day of the conquest, and Saʿd handed it to his son Qays.
Musannaf 'Abd al-Razzaq 9737No grade recorded
أَنَّ رَايَةَ النَّبِيِّ ﷺ كَانَتْ تَكُونُ بَيْضَاءَ، وَلِوَاءَهُ أَسْوَدُ
✧ The banner of the Prophet ﷺ was white, and his standard was black.
Musannaf 'Abd al-Razzaq 9738No grade recorded
كَانَ الرَّجُلُ مِنَ الْمُسْلِمِينَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِذَا خَافَ نَزَعَ سِلَاحَهُ، فَأَعْطَى هَذَا، وَأَعْطَى هَذَا، وَأَعْطَى هَذَا مِنْ سِلَاحِهِ، وَكَانَ أَسَفَّهَا عَلَيْهِمُ الرِّيحُ يَعْنِي حَتَّى يُنْكَرَانِ فَلَا يُعْرَفَانِ
✧ During the time of the Messenger of Allah ﷺ, a man, when he feared [for his life], would take off his weapon and give it to this one and give it to that one—parts of his weapon—until they became unrecognizable, so that the two would not be recognized.
Musannaf 'Abd al-Razzaq 9739No grade recorded
نَهَى إِذَا أَبْطَأَتْ دَابَّةٌ فِي أَرْضِ الْعَدُوِّ أَنْ تُعْقَرَ قَالَ: " وَأَمَّا السِّلَاحُ فَلْيَدْفِنْهُ
✧ He prohibited, if an animal became slow in enemy territory, that it be hamstrung. He said: 'As for the weapon, let him bury it.'
Musannaf 'Abd al-Razzaq 9740No grade recorded
كَانَ الزُّبَيْرُ أَوَّلَ مَنْ سَلَّ سَيْفًا فِي سَبِيلِ اللهِ، كَانَ النَّبِيُّ ﷺ فِي أَسْفَلِ مَكَّةَ، وَالزُّبَيْرُ بِمَكَّةَ، فَأُخْبِرَ أَنَّ النَّبِيَّ ﷺ قُتِلَ، فَخَرَجَ بِسَيْفِهِ قَدْ سَلَّهُ، يَشُقُّ النَّاسَ بِهِ حَتَّى أَتَى النَّبِيَّ ﷺ فَوَجَدَهُ لَمْ يُهَجْ قَالَ: فَسَأَلَهُ النَّبِيُّ ﷺ عَنْ ذَلِكَ فَأَخْبَرَهُ قَالَ: " فَدَعَا لَهُ وَلِسَيْفِهِ
✧ Al-Zubayr was the first to draw a sword in the path of Allah. The Prophet ﷺ was in the lower part of Makkah, and al-Zubayr was in Makkah. He was told that the Prophet ﷺ had been killed, so he went out with his sword drawn, cutting through the people with it until he reached the Prophet ﷺ and found him unharmed. He said: The Prophet ﷺ asked him about that, so he informed him. He said: 'He supplicated for him and for his sword.'
Musannaf 'Abd al-Razzaq 9741No grade recorded
أَنَّ أَوَّلَ رَجُلٍ سَلَّ سَيْفًا فِي اللهِ الزُّبَيْرُ، نُفِخَتْ نَفْخَةٌ مِنَ الشَّيْطَانِ: أُخِذَ رَسُولُ اللهِ ﷺ وَالنَّبِيُّ ﷺ بِأَعْلَى مَكَّةَ، فَخَرَجَ الزُّبَيْرُ يَشُقُّ النَّاسَ بِسَيْفِهِ، فَلَقِيَ النَّبِيَّ ﷺ فَقَالَ لَهُ: مَا لَكَ يَا زُبَيْرُ ؟ " قَالَ: أُخْبِرْتُ أَنَّكَ أُخِذْتَ قَالَ: فَدَعَا لَهُ وَلِسَيْفِهِ
✧ The first man to draw a sword in Allah['s cause] was al-Zubayr. A blast from Satan was blown: 'The Messenger of Allah ﷺ has been seized'—while the Prophet ﷺ was in the upper part of Makkah. Al-Zubayr went out cutting through the people with his sword and met the Prophet ﷺ, who said to him: 'What is the matter with you, O Zubayr?' He said: 'I was told that you had been seized.' He said: 'So he supplicated for him and for his sword.'
Musannaf 'Abd al-Razzaq 9742No grade recorded
الَّذِي دَمَّى وَجْهَ النَّبِيِّ ﷺ يَوْمَ أُحُدٍ رَجُلٌ مِنْ هُذَيْلٍ يُقَالُ لَهُ: ابْنُ الْقَمِئَةِ، فَكَانَ حَتْفُهُ أَنْ سَلَّطَ اللهُ عَلَيْهِ تَيْسًا فَنَطَحَهُ فَقَتَلَهُ
✧ The one who bloodied the face of the Prophet ﷺ on the day of Uḥud was a man from Hudhayl called Ibn al-Qamiʾah. His doom was that Allah sent a billy goat against him, and it gored him and killed him.
Musannaf 'Abd al-Razzaq 9743No grade recorded
أَنَّ عُتْبَةَ بْنَ أَبِي وَقَّاصٍ كَسَرَ رُبَاعِيَّةَ النَّبِيِّ ﷺ يَوْمَ أُحُدٍ، وَدَمَّى وَجْهَهُ، فَدَعَا عَلَيْهِ النَّبِيُّ ﷺ فَقَالَ: " اللَّهُمَّ لَا يَحُلْ عَلَيْهِ الْحَوْلُ حَتَّى يَمُوتَ كَافِرًا "، فَمَا حَالَ عَلَيْهِ الْحَوْلُ حَتَّى مَاتَ كَافِرًا إِلَى النَّارِ
✧ ʿUtbah b. Abī Waqqāṣ broke the front tooth of the Prophet ﷺ on the day of Uḥud and made his face bleed. The Prophet ﷺ supplicated against him, saying: 'O Allah, do not let a year pass over him until he dies a disbeliever.' And a year did not pass over him before he died a disbeliever, [destined] for the Fire.
Musannaf 'Abd al-Razzaq 9744No grade recorded
أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ يُعْقِبُ الْغَازِيَةَ
✧ ʿUmar b. al-Khaṭṭāb used to send successive armies.
Musannaf 'Abd al-Razzaq 9745No grade recorded
بَعَثَ عُمَرُ جَيْشًا، وَكَانَ يُعْقِبُ الْجُيُوشَ، فَمَكَثُوا حِينًا لَا يَأْتِي لَهُمْ عَقِبٌ، فَقَفَلُوا فَكَتَبَ أَمِيرُ السَّرِيَّةِ إِلَى عُمَرَ: أَنَّهُمْ قَفَلُوا وَتَرَكُوا ثَغْرَهُمْ، وَسَنُّوا لِلنَّاسِ سُنَّةَ سُوءٍ، فَأَرْسَلَ إِلَيْهِمْ عُمَرُ وَلَمْ يَشْهَدْ ذَلِكَ غَيْرُهُ، فَتَغَيَّظَ عَلَيْهِمْ وَأَوْعَدَهُمْ وَعِيدًا شَرُفَ عَلَيْهِمْ فَقَالُوا: يَا عُمَرُ، بِمَ تَفْرُقُنَا ؟ تَرَكْتَ فِينَا أَمْرَ رَسُولِ اللهِ ﷺ مِنْ إِعْقَابِ الْغَازِيَةِ بَعْضِهَا بَعْضًا، فَقَالَ: " لَسْتُ أَفْرُقُكُمْ بِنَفْسِي، وَلَكِنْ بِأُمُورٍ لَمْ تَكُنْ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنَ الْأَنْصَارِ
✧ Umar sent an army, and he used to send successive armies one after another. They stayed for a while, and no relief force came to them, so they returned. The commander of the detachment wrote to Umar that they had returned, leaving their frontier post, and had set a bad precedent for the people. Umar sent for them, and no one else witnessed that. He became angry with them and threatened them with a severe threat that alarmed them. They said, 'O Umar, why do you separate us? You have abandoned among us the practice of the Messenger of Allah ﷺ of sending relief forces for the raiders, one after another.' He said, 'I am not separating you on my own, but because of matters that did not exist among the companions of the Prophet ﷺ from the Ansar.'
Musannaf 'Abd al-Razzaq 9746No grade recorded
سُئِلَ عَطَاءٌ عَنِ الرَّجُلِ مِنْ أَهْلِ الشِّرْكِ يَأْتِي الْمُسْلِمَ بِغَيْرِ عَهْدٍ قَالَ: " خَيِّرْهُ إِمَّا أَنْ تُقِرَّهُ، وَإِمَّا أَنْ تُبْلِغَهُ مَأْمَنَهُ
✧ Ata was asked about a man from the polytheists who comes to a Muslim without a treaty. He said, 'Give him the choice: either you may grant him protection, or you may convey him to a place of safety.'
Musannaf 'Abd al-Razzaq 9747No grade recorded
فِي الرَّجُلِ مِنْ أَهْلِ الْحَرْبِ يَدْخُلُ بِأَمَانٍ فَيَهْلِكُ بَعْضُ أَوْلِيَائِهِ فِي النَّسَبِ الَّذِي هُوَ وَارِثُهُ، إِنْ كَانَ أَظْهَرَ السُّكُونَ فِي الْعَرَبِ، قَبْلَ أَنْ يَمُوتَ فَلَهُ مِيرَاثُهُ، وَإِلَّا فَلَا، وَقَالُوا فِي الْمَرْأَةِ مِنْ أَهْلِ الْكِتَابِ مِنْ أَهْلِ الْحَرْبِ تَدْخُلُ أَرْضَ الْعَرَبِ بِأَمَانٍ إِذَا أَظْهَرَتِ السُّكُونَ فِي أَرْضِ الْعَرَبِ فَلَا بَأْسَ أَنْ يَنْكِحَهَا الْمُسْلِمُونَ، وَإِنْ لَمْ تُظْهِرْ ذَلِكَ إِلَّا عِنْدَ الْخِطْبَةِ فَلَا تُنْكَحُ
✧ Regarding a man from the people of war who enters with a guarantee of safety, and then some of his relatives in the lineage of which he is an heir die: if he had demonstrated residence among the Arabs before the relative died, then he has inheritance; otherwise, no. They said regarding a woman from the People of the Book, from the people of war, who enters the land of the Arabs with a guarantee of safety: if she demonstrates residence in the land of the Arabs, there is no harm in Muslims marrying her; but if she only shows that at the time of the proposal, she is not to be married.
Musannaf 'Abd al-Razzaq 9748No grade recorded
سُئِلَ عَطَاءٌ عَنِ الرَّجُلِ مِنْ أَهْلِ الذِّمَّةِ يُؤْخَذُ فِي أَهْلِ الشِّرْكِ، وَقَدِ اشْتَرَطَ عَلَيْهِمْ أَنْ لَا يَأْتِيَهُمْ، فَيَقُولُ: لَمْ أُرِدْ عَوْنَهُمْ، فَكَرِهَ قَتْلَهُ إِلَّا بِبَيِّنَةٍ فَقَالَ لَهُ بَعْضُ أَهْلِ الْعِلْمِ: " إِذَا نَقَضَ شَيْئًا وَاحِدًا مِمَّا عَلَيْهِ فَقَدْ نَقَضَ الصُّلْحَ
✧ Ata was asked about a man from the people of the covenant (dhimmah) who is captured among the polytheists, though the condition had been imposed on them that he should not come to them. He says, 'I did not intend to help them.' Ata disliked killing him except with clear evidence. One of the people of knowledge said to him, 'If he violates any one thing of what is upon him, he has broken the treaty.'
Musannaf 'Abd al-Razzaq 9749No grade recorded
فِي رَجُلٍ صَالَحَ عَلَيْهِ وَعَلَى بَنِيهِ، صِغَارًا وَكِبَارًا، ثُمَّ خَانَهُ هَؤُلَاءِ فَلَا يُخْتَلَفُ فِيهَا يَقُولُونَ: يُسْتَحَلُّونَ بِمَا خَانَ بِهِ هَؤُلَاءِ، إِنْ يَكُونُوا هُمْ صُولِحُوا عَلَى أَنْفُسِهِمْ
✧ Regarding a man who made a peace agreement for himself and his sons, young and old, and then these sons betrayed him: there is no disagreement about it; they say they are made lawful [to be fought] by the betrayal of these sons, if they were the ones who made the agreement on their own behalf.
Musannaf 'Abd al-Razzaq 9750No grade recorded
أَنَّ تُسْتَرَ كَانَتْ فِي صُلْحٍ فَكَفَرَ أَهْلُهَا فَغَزَاهُمُ الْمُهَاجِرُونَ، فَقَتَلُوهُمْ فَهَزَمُوهُمْ، فَسَبَوْهُمْ فَأَصَابَ الْمُسْلِمُونَ نِسَاءَهُمْ، حَتَّى وُلِدَ لَهُمْ أَوْلَادٌ مِنْهُمْ قَالَ: لَقَدْ رَأَيْتُ أَوْلَادَهُنَّ، كَانُوا مِنْ تِلْكَ الْوِلَادَةِ، فَأَمَرَ عُمَرُ بْنُ الْخَطَّابِ ؓ بِمَنْ سَبَى مِنْهُمْ فَرُدَّ فِيهَا عَلَى جِزْيَتِهِمْ، وَفَرَّقَ بَيْنَ سَادَتِهِمْ وَبَيْنَهُنَّ
✧ Tustar was in a peace treaty, but its people disbelieved. The Muhajirun raided them, killed them, defeated them, and took them captive. The Muslims took their women, and children were born to them from those women. He said, 'I saw their children from those births.' Umar b. al-Khattab ؓ ordered that anyone who had been taken captive from them be returned to them under their jizyah, and he separated them from their captors.
Musannaf 'Abd al-Razzaq 9751No grade recorded
أَنَّ النَّبِيَّ ﷺ لَمَّا صَالَحَ أَهْلَ خَيْبَرَ صَالَحَهُمْ عَلَى أَنَّ لَهُ أَمْوَالَهُمْ، وَأَنَّهُمْ آمِنُونَ عَلَى دِمَائِهِمْ، وَذَرَارِيِّهِمْ، وَنِسَائِهِمْ، فَدَعَا النَّبِيُّ ﷺ ابْنَيْ أَبِي الْحُقَيْقِ فَقَالَ: " أَيْنَ الْمَالُ الَّذِي خَرَجْتُمَا بِهِ مِنَ النَّضِيرِ ؟ " قَالَا: اسْتَنْفَقْنَاهُ، وَهَلَكَ قَالَ: " أَفَرَأَيْتُمَا إِنْ كُنْتُمَا كَاذِبَيْنِ فَقَدْ حَلَّتْ لِي دِمَاؤُكُمَا، وَأَمْوَالُكُمَا، وَنِسَاؤُكُمَا ؟ " قَالَا: نَعَمْ، وَأَشْهَدَ عَلَيْهِمَا فَقَالَ: " إِنَّكُمَا قَدْ خَبَّأْتُمَاهُ فِي مَكَانِ كَذَا وَكَذَا " فَأَرْسَلَ مَعَهُمَا فَوَجَدَ النَّبِيُّ ﷺ الْمَالَ كَمَا ذَكَرَ، فَضَرَبَ أَعْنَاقَهُمَا، وَأَخَذَ أَمْوَالَهُمَا، وَسَبَى نِسَاءَهُمَا، وَكَانَتْ صَفِيَّةُ تَحْتَ أَحَدِهِمَا
✧ When the Prophet ﷺ made peace with the people of Khaybar, he made peace with them on condition that he would have their property, and that they would be safe regarding their blood, their offspring, and their women. The Prophet ﷺ called the two sons of Abu al-Huqayq and said, 'Where is the wealth that you two brought out from the Banu al-Nadir?' They said, 'We spent it, and it is gone.' He said, 'Do you think if you two are lying, then your blood, your property, and your women become lawful to me?' They said, 'Yes.' And he made them testify to that. Then he said, 'You two have hidden it in such-and-such a place.' He sent someone with them, and the Prophet ﷺ found the wealth as he had described. So he struck their necks, took their property, and took their women captive. Safiyyah was the wife of one of them.
Musannaf 'Abd al-Razzaq 9752No grade recorded
كُرِهَ أَنْ يُتَزَوَّجَ نِسَاءُ أَهْلِ الْكِتَابِ إِلَّا فِي عَهْدٍ
✧ It was disliked to marry women of the People of the Book except under a treaty.
Musannaf 'Abd al-Razzaq 9753No grade recorded
غَزَا النَّبِيُّ ﷺ ثَمَانِيَ عَشْرَةَ غَزْوَةً. قَالَ: وَسَمِعْتُ مَرَّةً أُخْرَى يَقُولُ: " أَرْبَعَةً وَعِشْرِينَ غَزْوَةً " فَلَا أَدْرِي أَكَانَ وَهْمًا مِنْهُ أَوْ شَيْئًا سَمِعَهُ بَعْدَ ذَلِكَ
✧ The Prophet ﷺ went on eighteen expeditions. He said, 'And another time I heard him say, "Twenty-four expeditions." I do not know whether it was a mistake from him or something he heard after that.'
Musannaf 'Abd al-Razzaq 9754No grade recorded
كَانَتِ السَّرَايَا أَرْبَعَةً وَعِشْرِينَ، وَالْمَغَازِي ثَمَانِ عَشْرَةَ أَوْ تِسْعَ عَشْرَةَ
✧ The raiding parties were twenty-four, and the expeditions were eighteen or nineteen.
Musannaf 'Abd al-Razzaq 9755No grade recorded
كَانَ اسْمُ جَارِيَةِ النَّبِيِّ ﷺ خَضْرَةَ، وَحِمَارُهُ يَعْفُرَ، وَنَاقَتُهُ الْقَصْوَاءَ، وَبَغْلَتُهُ الشَّهْبَاءَ، وَسَيْفُهُ ذَا الْفَقَارِ
✧ The name of the female servant of the Prophet ﷺ was Khadrah, his donkey was Ya'fur, his she-camel was al-Qaswa', his mule was al-Shahba', and his sword was Dhu al-Faqar.
Musannaf 'Abd al-Razzaq 9756No grade recorded
كَانَ اسْمُ سَيْفِ النَّبِيِّ ﷺ: ذَا الْفَقَارِ، وَاسْمُ دِرْعِهِ: ذَاتَ الْفُضُولِ
✧ The name of the sword of the Prophet ﷺ was Dhu al-Faqar, and the name of his coat of mail was Dhat al-Fudul.
Musannaf 'Abd al-Razzaq 9757No grade recorded
أَنَّ اسْمَ سَيْفِ النَّبِيِّ ﷺ: ذُو الْفَقَارِ
✧ The name of the sword of the Prophet ﷺ was Dhu'l-Faqar.
Musannaf 'Abd al-Razzaq 9758No grade recorded
أَقْمَاعُهُ مِنْ وَرِقٍ - يَعْنِي رَأْسَهُ - قَالَ: وَكَانَ فِي دِرْعِهِ حَلَقَتَانِ مِنْ وَرِقٍ
✧ Its pommel was of silver – meaning its top. He said: And in his coat of mail there were two rings of silver.
Musannaf 'Abd al-Razzaq 9759No grade recorded
أَنَّ سَيْفَ عُمَرَ بْنِ الْخَطَّابِ كَانَ مُحَلًّى بِالْفِضَّةِ
✧ The sword of 'Umar b. al-Khattab was adorned with silver.
Musannaf 'Abd al-Razzaq 9760No grade recorded
إِنْ أَعْطَى إِنْسَانٌ فِي سَبِيلِ اللهِ فَقَضَى غَزْوَتَهُ فَجَاءَ بِهِ، أَوْ بِبَعْضِهِ فَلَا يَأْكُلْهُ، وَلَكِنْ لِيُمْضِهِ فِي تِلْكَ السَّبِيلِ قَالَ: وَإِنْ حَبَسَ نَاقَةً فِي سَبِيلِ اللهِ فَنُتِجَتْ فَوَلَدُهَا بِمَنْزِلَتِهَا
✧ If a person gives something in the path of Allah and then completes his military expedition and brings it back, or part of it, he should not consume it; rather, he should spend it in that same path. He said: And if he withholds a she-camel in the path of Allah and it gives birth, its offspring has the same status as it.
Musannaf 'Abd al-Razzaq 9761No grade recorded
إِنْ فَضَلَ شَيْءٌ جَعَلَهُ فِي مِثْلِ ذَلِكَ
✧ If anything remains, he should put it into something similar.
Musannaf 'Abd al-Razzaq 9762No grade recorded
أَعْطَى ابْنُ عُمَرَ بَعِيرًا فِي سَبِيلِ اللهِ، فَقَالَ لِلَّذِي أَعْطَاهُ إِيَّاهُ: " لَا تُحْدِثَنَّ فِيهِ شَيْئًا حَتَّى إِذَا جَاوَزْتَ وَادِيَ الْقُرَى أَوْ حَذْوَهُ مِنْ طَرِيقِ مِصْرَ فَشَأْنُكَ بِهِ
✧ Ibn 'Umar gave a camel in the path of Allah, and he said to the one to whom he gave it: "Do not do anything to it until you have passed Wadi al-Qura or its equivalent on the road to Egypt; then it is your concern."
Musannaf 'Abd al-Razzaq 9763No grade recorded
9763 9669 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ مِثْلَهُ. متن مخفيأَعْطَى ابْنُ عُمَرَ بَعِيرًا فِي سَبِيلِ اللهِ فَقَالَ لِلَّذِي أَعْطَاهُ إِيَّاهُ لَا تُحْدِثَنَّ فِيهِ شَيْئًا حَتَّى إِذَا جَاوَزْتَ وَادِيَ الْقُرَى أَوْ حَذْوَهُ مِنْ طَرِيقِ مِصْرَ فَشَأْنُكَ بِهِ سند مخفيعَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ قَالَ:
✧ Ibn 'Umar gave a camel in the path of Allah and said to the one to whom he gave it: "Do not do anything to it until you have passed Wadi al-Qura or its equivalent on the road to Egypt; then it is your concern."
Musannaf 'Abd al-Razzaq 9764No grade recorded
سَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ: هُوَ لَهُ إِلَّا أَنْ يَكُونَ جَعَلَهُ حَبِيسًا
✧ I asked him about that, and he said: "It is his, unless he made it an endowment."
Musannaf 'Abd al-Razzaq 9765No grade recorded
يُسْأَلُ عَنِ الرَّجُلِ يُعْطَى الشَّيْءَ فِي سَبِيلِ اللهِ، فَقَالَ سَعِيدٌ: " إِذَا بَلَغَ رَأْسَ مَغْزَاهُ فَهُوَ كَمَالِهِ
✧ He was asked about a man who is given something in the path of Allah, and Sa'id said: "When he reaches the farthest point of his expedition, it is like his own property."
Musannaf 'Abd al-Razzaq 9766No grade recorded
9766 9672 - عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، وَمَعْمَرٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ الْمُسَيِّبِ مِثْلَهُ. متن مخفييُسْأَلُ عَنِ الرَّجُلِ يُعْطَى الشَّيْءَ فِي سَبِيلِ اللهِ فَقَالَ سَعِيدٌ إِذَا بَلَغَ رَأْسَ مَغْزَاهُ فَهُوَ كَمَالِهِ
✧ He was asked about a man who is given something in the path of Allah, and Sa'id said: "When he reaches the farthest point of his expedition, it is like his own property."
Musannaf 'Abd al-Razzaq 9767No grade recorded
وَسُئِلَ عَنْ جِهَادِ النِّسَاءِ فَقَالَ: " كُنَّ يَشْهَدْنَ مَعَ رَسُولِ اللهِ ﷺ فَيُدَاوِينَ الْجَرْحَى، وَيَسْقِينَ الْمُقَاتِلَةَ، وَلَمْ أَسْمَعْ مَعَهُ بِامْرَأَةٍ قُتِلَتْ، وَقَدْ قَاتَلْنَ نِسَاءُ قُرَيْشٍ يَوْمَ الْيَرْمُوكِ حِينَ رَهَقَهُمْ جُمُوعُ الرُّومِ حَتَّى خَالَطُوا عَسْكَرَ الْمُسْلِمِينَ، فَضَرَبَ النِّسَاءُ يَوْمَئِذٍ بِالسُّيُوفِ فِي خِلَافَةِ عُمَرَ ؓ
✧ And he was asked about the jihad of women, and he said: "They used to attend with the Messenger of Allah ﷺ, tending the wounded and giving water to the fighters, and I have not heard of any woman being killed with him. The women of Quraysh fought on the day of al-Yarmuk, when the masses of the Romans pressed upon them until they intermingled with the Muslim camp, and on that day the women struck with swords during the caliphate of 'Umar ؓ."
Musannaf 'Abd al-Razzaq 9768No grade recorded
9768 9674 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ مِثْلَهُ. متن مخفيوَسُئِلَ عَنْ جِهَادِ النِّسَاءِ فَقَالَ كُنَّ يَشْهَدْنَ مَعَ رَسُولِ اللهِ ﷺ فَيُدَاوِينَ الْجَرْحَى وَيَسْقِينَ الْمُقَاتِلَةَ وَلَمْ أَسْمَعْ مَعَهُ بِامْرَأَةٍ قُتِلَتْ
✧ And he was asked about the jihad of women, and he said: "They used to attend with the Messenger of Allah ﷺ, tending the wounded and giving water to the fighters, and I have not heard of any woman being killed with him."
Musannaf 'Abd al-Razzaq 9769No grade recorded
عَلَى النِّسَاءِ مَا عَلَى الرِّجَالِ إِلَّا الْجُمُعَةَ وَالْجَنَائِزَ وَالْجِهَادَ
✧ Upon women is what is upon men except the Friday prayer, the funerals, and jihad.
Musannaf 'Abd al-Razzaq 9770No grade recorded
نص إضافيأَنَّ رَجُلًا جَاءَ نص إضافيالزُّبَيْرَ فَقَالَ: أَقْتُلُ عَلِيًّا ؟ قَالَ: نَعَمْ، قَالَ: وَكَيْفَ تَفْعَلُ ؟ قَالَ: أُظْهِرُ لَهُ أَنِّي مَعَهُ، ثُمَّ أَفْتِكُ بِهِ فَأَقْتُلُهُ، قَالَ الزُّبَيْرُ: إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: قَيْدُ الْإِيمَانِ الْفَتْكُ، لَا يَفْتِكُ مُؤْمِنٌ
✧ Additional text: that a man came to al-Zubayr and said: Should I kill ʿAlī? He said: Yes. He said: And how will you do it? He said: I will pretend to him that I am with him, then I will assassinate him and kill him. Al-Zubayr said: I heard the Messenger of God ﷺ say: The fetter of faith is assassination; a believer does not assassinate.
Musannaf 'Abd al-Razzaq 9771No grade recorded
الْإِيمَانُ قَيْدُ الْفَتْكِ، لَا يَفْتِكُ مُؤْمِنٌ
✧ Faith is the fetter of assassination; a believer does not assassinate.
Musannaf 'Abd al-Razzaq 9772No grade recorded
صَحِبَ الْمُغِيرَةُ بْنُ شُعْبَةَ قَوْمًا فِي الْجَاهِلِيَّةِ، فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ، ثُمَّ جَاءَ فَأَسْلَمَ، فَقَالَ النَّبِيُّ ﷺ: أَمَّا الْإِسْلَامُ فَأَقْبَلُ، وَأَمَّا الْمَالُ فَلَسْتُ مِنْهُ فِي شَيْءٍ قَالَ مَعْمَرٌ: وَسَمِعْتُ أَنَّهُمْ كَانُوا " أَخَذُوا عَلَى الْمُغِيرَةِ أَنْ لَا يَغْدِرَ بِهِمْ حَتَّى يُؤْذِنَهُمْ، فَنَزَلُوا مَنْزِلًا، فَجَعَلَ يَحْفِرُ بِنَصْلِ سَيْفِهِ، فَقَالُوا: مَا تَصْنَعُ ؟ قَالَ: أَحْفِرُ قُبُورَكُمْ فَاسْتَحَلَّهُمْ بِذَلِكَ، فَشَرِبُوا ثُمَّ نَامُوا، فَقَتَلَهُمْ فَلَمْ يَنْجُ مِنْهُمْ أَحَدٌ إِلَّا الشَّرِيدُ فَلِذَلِكَ سُمِّيَ: الشَّرِيدَ
✧ Al-Mughīrah b. Shuʿbah accompanied a people in the pre-Islamic era, then he killed them and took their wealth, then he came and embraced Islam. The Prophet ﷺ said: As for Islam, I accept it; as for the wealth, I have nothing to do with it. Maʿmar said: And I heard that they had taken an assurance from al-Mughīrah that he would not betray them until he notified them. So they halted at a stopping place, and he began digging with the point of his sword. They said: What are you doing? He said: I am digging your graves. By that he deemed them lawful to be killed, so they drank and then slept, and he killed them. None of them escaped except al-Sharīd, and for that reason he was called al-Sharīd.
Musannaf 'Abd al-Razzaq 9773No grade recorded
دَخَلَ عَلَى الْمُخْتَارِ بْنِ أَبِي عُبَيْدٍ رَجُلٌ وَقَدِ اشْتَمَلَ عَلَى سَيْفِهِ قَالَ: فَجَعَلَ الْمُخْتَارُ يَكْذِبُ عَلَى اللهِ وَعَلَى رَسُولِهِ ﷺ قَالَ: فَهَمَمْتُ أَنْ أَضْرِبَهُ بِسَيْفِي، فَذَكَرْتُ حَدِيثًا حَدَّثَنِيهِ عَمْرُو بْنُ الْحَمِقِ أَوْ عَمْرُو بْنُ فُلَانٍ قَالَ: سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ: أَيُّمَا رَجُلٍ أَمَّنَ رَجُلًا عَلَى دَمِهِ وَمَالِهِ فَقَتَلَهُ فَقَدْ بَرِئَتْ مِنَ الْقَاتِلِ ذِمَّةُ اللهِ، وَإِنْ كَانَ الْمَقْتُولُ كَافِرًا
✧ A man entered upon al-Mukhtār b. Abī ʿUbayd while he had wrapped his sword around him. He said: Al-Mukhtār began lying about God and His Messenger ﷺ. He said: I resolved to strike him with my sword, but I remembered a hadith that ʿAmr b. al-Ḥamiq or ʿAmr b. so-and-so narrated to me. He said: I heard the Prophet ﷺ say: Any man who grants another man safety for his blood and his wealth, then kills him, the protection of God is disavowed from the killer, even if the slain one was a disbeliever.
Musannaf 'Abd al-Razzaq 9774No grade recorded
سَأَلْتُ حَمَّادًا، عَنْ نَاسٍ مِنْ أَهْلِ الْحَرْبِ صَالَحَهُمْ أَهْلُ الْإِسْلَامِ عَلَى أَلْفِ رَأْسٍ كُلَّ سَنَةٍ، فَكَانَ يَسْبِي بَعْضُهُمْ بَعْضًا وَيُؤَدِّيهِ قَالَ: لَا بَأْسَ بِذَلِكَ يُؤَدُّونَهُ مِنْ حَيْثُ شَاءُوا
✧ I asked Ḥammād about some people of war with whom the Muslims made peace for a thousand head each year, and some of them would capture others and hand them over. He said: There is no harm in that; they hand them over from wherever they wish.
Musannaf 'Abd al-Razzaq 9775No grade recorded
إِذَا خَرَجَ الرَّجُلُ مِنْ أَرْضِ الْعَدُوِّ وَمَعَهُ عَبْدٌ، فَإِنْ أَسْلَمَ فَهُوَ لَهُ، وَإِنْ سَبَقَهُ الْعَبْدُ فَأَسْلَمَ فَهُوَ حُرٌّ
✧ When a man leaves enemy territory with a slave, if the slave converts to Islam then he belongs to him, but if the slave precedes him and converts to Islam then he is free.
Musannaf 'Abd al-Razzaq 9776No grade recorded
أَنَّهُ خَرَجَ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ مُحَاصِرٌ أَهْلَ الطَّائِفِ بِثَلَاثَةٍ وَعِشْرِينَ عَبْدًا، فَأَعْتَقَهُمْ رَسُولُ اللهِ ﷺ فَهُمُ الَّذِينَ يُقَالُ لَهُمُ الْعُتَقَاءُ
✧ He went out to the Messenger of God ﷺ while he was besieging the people of al-Ṭāʾif with twenty-three slaves, and the Messenger of God ﷺ freed them. They are those who are called the freed ones.
Musannaf 'Abd al-Razzaq 9777No grade recorded
مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللهِ، بَعَّدَ اللهُ وَجْهَهُ عَنِ النَّارِ مَسِيرَةَ مِائَةِ عَامٍ رَكْضَ الْفَرَسِ الْجَوَادِ الْمُضَمَّرِ
✧ Whoever fasts a day in the path of God, God distances his face from the Fire a distance of one hundred years of the gallop of a swift, well-trained horse.
Musannaf 'Abd al-Razzaq 9778No grade recorded
مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللهِ بَعَّدَ اللهُ وَجْهَهُ، عَنِ النَّارِ مَسِيرَةَ مِائَةِ عَامٍ
✧ Whoever fasts a day in the path of God, God distances his face from the Fire a distance of one hundred years.
Musannaf 'Abd al-Razzaq 9779No grade recorded
مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللهِ بَعَّدَ اللهُ وَجْهَهُ مِنَ النَّارِ سَبْعِينَ خَرِيفًا
✧ Whoever fasts a day in the path of God, God distances his face from the Fire seventy autumns.
Musannaf 'Abd al-Razzaq 9780No grade recorded
9780 9686 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَسُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ. متن مخفيمَنْ صَامَ يَوْمًا فِي سَبِيلِ اللهِ بَعَّدَ اللهُ وَجْهَهُ مِنَ النَّارِ سَبْعِينَ خَرِيفًا
✧ 9780 9686 - ʿAbd al-Razzāq, from Ibn ʿUyaynah, from Yaḥyā b. Saʿīd and Suhayl b. Abī Ṣāliḥ, from al-Nuʿmān, from Abū Saʿīd, from the Prophet ﷺ, the like of it. Hidden text: Whoever fasts a day in the path of God, God distances his face from the Fire seventy autumns.
Musannaf 'Abd al-Razzaq 9781No grade recorded
كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى قَوْمٍ مُحَاصِرِينَ الْعَدُوَّ فِي رَمَضَانَ هَلْ يَصُومُونَ: " أَلَّا تَصُومُوا
✧ Umar b. al-Khattab wrote to a people besieging the enemy during Ramadan, 'Do they fast?' (He said): 'Do not fast.'
Musannaf 'Abd al-Razzaq 9782No grade recorded
قَالَ النَّبِيُّ ﷺ يَوْمَ فَتْحِ مَكَّةَ: هَذَا يَوْمُ قِتَالٍ فَأَفْطِرُوا
✧ The Prophet ﷺ said on the day of the conquest of Makkah: 'This is a day of fighting, so break your fast.'
Musannaf 'Abd al-Razzaq 9783No grade recorded
أَنَّ عُمَرَ كَتَبَ إِلَى عَمَّارٍ: أَنَّ الْغَنِيمَةَ لِمَنْ شَهِدَ الْوَقْعَةَ
✧ Umar wrote to Ammar: 'The spoils belong to whoever witnessed the battle.'
Musannaf 'Abd al-Razzaq 9784No grade recorded
كَتَبَ عُمَرُ: أَنِ اقْسِمْ لِمَنْ جَاءَ مَا لَمْ يَتَفَقَّأِ الْقَتْلَى
✧ Umar wrote: 'Distribute to those who came as long as the slain have not burst open.'
Musannaf 'Abd al-Razzaq 9785No grade recorded
يَا رَسُولَ اللهِ، أَرَأَيْتَ رَجُلًا يَكُونُ حَامِيَةَ الْقَوْمِ، وَيَدْفَعُ عَنْ أَصْحَابِهِ، أَيَكُونُ نَصِيبُهُ كَنَصِيبِ غَيْرِهِ ؟ قَالَ النَّبِيُّ ﷺ: ثَكِلَتْكَ أُمُّكَ يَا ابْنَ أُمِّ سَعْدٍ، وَهَلْ تُرْزَقُونَ وَتُنْصَرُونَ إِلَّا بِضُعَفَائِكُمْ
✧ O Messenger of God, what do you think of a man who is the protector of the people, defending his companions—will his share be like the share of others? The Prophet ﷺ said: 'May your mother be bereaved of you, O son of Umm Sa'd! Are you provided for and helped except through your weak ones?'
Musannaf 'Abd al-Razzaq 9786No grade recorded
كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ: " أَنِ اقْسِمْ لِمَنْ وَافَاكَ مِنَ الْمُسْلِمِينَ مَا لَمْ يَتَفَقَّأْ قَتْلَى فَارِسَ
✧ Umar b. al-Khattab wrote to Sa'd b. Abi Waqqas: 'Distribute to those Muslims who reach you as long as the slain of Persia have not burst open.'
Musannaf 'Abd al-Razzaq 9787No grade recorded
عَنْ أَوَّلِ مَنْ سَبَّقَ بَيْنَ الْخَيْلِ قَالَ عُمَرُ بْنُ الْخَطَّابِ: " أَظُنُّ
✧ About the first person to hold a horse race, Umar b. al-Khattab said: 'I think...'
Musannaf 'Abd al-Razzaq 9788No grade recorded
أَنَّ النَّبِيَّ ﷺ سَبَّقَ بَيْنَ الْخَيْلِ، فَأَرْسَلَهَا مِنَ الْحَفْيَاءِ وَكَانَ أَمَدُهَا إِلَى ثَنِيَّةِ الْوَدَاعِ، وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضَمَّرْ، وَكَانَ أَمَدُهَا مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ ". قَالَ: وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ مِمَّنْ رَكِبَ الْخَيْلَ قَالَ: " كُنْتُ عَلَى فَرَسٍ قَالَ: فَمَرَّ بِجَدْرٍ فَطَفَّفَ بِي حَتَّى كَانَ مِنْ وَرَائِهِ
✧ The Prophet ﷺ held a horse race, and he sent the horses from al-Hafya', and their course was to Thaniyyat al-Wada'. He also raced horses that had not been trained, and their course was from the thaniyya to the mosque of Banu Zurayq.' He said: 'Abd Allah b. Umar was among those who rode horses. He said: 'I was on a horse,' he said, 'and it passed by a wall and it leaned with me until it was beside it.'
Musannaf 'Abd al-Razzaq 9789No grade recorded
9789 9695 - عَبْدُ الرَّزَّاقِ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ مِثْلَهُ. متن مخفيسَبَّقَ بَيْنَ الْخَيْلِ فَأَرْسَلَهَا مِنَ الْحَفْيَاءِ وَكَانَ أَمَدُهَا إِلَى ثَنِيَّةِ الْوَدَاعِ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضَمَّرْ وَكَانَ أَمَدُهَا مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ
✧ 9789 9695 - Abd al-Razzaq, from Abd Allah b. Umar, from Nafi', from Ibn Umar, the like of it. Matn mukhaffaf: He held a horse race and sent the horses from al-Hafya', and their course was to Thaniyyat al-Wada'. He also raced horses that had not been trained, and their course was from the thaniyya to the mosque of Banu Zurayq.
Musannaf 'Abd al-Razzaq 9790No grade recorded
أَجْرَى عُمَرُ بْنُ الْخَطَّابِ الْخَيْلَ وَسَبَّقَ
✧ Umar b. al-Khattab ran the horses and held a race.
Musannaf 'Abd al-Razzaq 9791No grade recorded
سَابَقَ حُذَيْفَةُ النَّاسَ عَلَى فَرَسٍ لَهُ أَشْهَبَ قَالَ: فَسَبَقَهُمْ قَالَ: فَدَخَلْنَا عَلَيْهِ دَارَهُ قَالَ: فَإِذَا هُوَ عَلَى مَعْلَفِهِ، وَهُوَ عَلَى رَمْلَةٍ، يَقْطُرُ عَرَقًا عَلَى شَمْلَةٍ لَهُ، وَحُذَيْفَةُ بْنُ الْيَمَانِ جَالِسٌ عِنْدَهُ عَلَى قَدَمَيْهِ، مَا تَمَسُّ أَلْيَتَاهُ الْأَرْضَ قَالَ: فَجَعَلَ النَّاسُ يَدْخُلُونَ عَلَيْهِ يُهَنِّئُونَهُ وَيَقُولُونَ: لِيَهْنَأْكَ السَّبْقُ قَالَ: فَدَخَلَ رَجُلٌ، وَلَمْ يَقُلْ شَيْئًا فَقَالَ رَجُلٌ: أَلَا تُهَنِّئُهُ ؟ قَالَ: بِمَ ؟ قَالَ: سَبَقَ فَرَسُهُ قَالَ: أَخْشَى أَنْ يَبْلُغَ ذَلِكَ الْأَمِيرَ قَالَ: وَعَلَى النَّاسِ يَوْمَئِذٍ سَعْدُ بْنُ أَبِي وَقَّاصٍ فَقَالَ حُذَيْفَةُ: تَاللهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَلِيَ عَلَيْكُمْ مَنْ لَا يَزِنُ عُشْرَ بَعُوضَةٍ يَوْمَ الْقِيَامَةِ
✧ Hudhayfa raced people on a gray horse of his. He said: 'He beat them.' He said: 'We entered his house upon him.' He said: 'There he was at his feeding trough, and he was on a sand dune, dripping sweat onto a cloak of his, with Hudhayfa b. al-Yaman sitting by him at his feet, his buttocks not touching the ground.' He said: 'People began to enter upon him congratulating him and saying: "May the victory be pleasant for you."' He said: 'A man entered and did not say anything, so a man said: "Will you not congratulate him?" He said: "For what?" He said: "His horse won." He said: "I fear that news will reach the commander."' He said: 'At that time Sa'd b. Abi Waqqas was in charge of the people.' Then Hudhayfa said: 'By God, the Hour will not come until over you is appointed a ruler who on the Day of Resurrection will not weigh a tenth of a mosquito.'
Musannaf 'Abd al-Razzaq 9792No grade recorded
فِي الرَّجُلَيْنِ يُرْهِنَانِ عَلَى الْفَرَسِ، فَيَدْخُلُ مَعَهُمَا آخَرُ بِفَرَسٍ قَالَ: " إِذَا كَانَ لَا يَأْمَنَانِهِ أَنْ يَسْبِقَهُمَا جَمِيعًا فَلَا بَأْسَ بِهِ، وَإِنْ كَانَ يَأْمَنَانِهِ فَهُوَ قِمَارٌ
✧ About two men who make a bet on a horse, and a third man enters with them with a horse. He said: 'If they do not consider him safe from beating them both, there is no harm in it; but if they consider him safe, then it is gambling.'
Musannaf 'Abd al-Razzaq 9793No grade recorded
خَيْرُ الصَّحَابَةِ أَرْبَعَةٌ، وَخَيْرُ السَّرَايَا أَرْبَعُمِائَةٍ، وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلَافٍ، وَلَنْ يُهْزَمَ اثْنَا عَشَرَ أَلْفًا مِنْ قِلَّةٍ
✧ The best of companions are four, and the best of military expeditions are four hundred, and the best of armies are four thousand, and twelve thousand will never be defeated due to small numbers.
Musannaf 'Abd al-Razzaq 9794No grade recorded
أَرْدِيَةُ الْغُزَاةِ السُّيُوفُ
✧ The mantles of the warriors are swords.
Musannaf 'Abd al-Razzaq 9795No grade recorded
أُتِيَ أَبُو بَكْرٍ بِرَأْسٍ، فَقَالَ: " بَغَيْتُمْ
✧ A head was brought to Abu Bakr, and he said: "You have transgressed."
Musannaf 'Abd al-Razzaq 9796No grade recorded
لَمْ يُؤْتَ النَّبِيُّ ﷺ بِرَأْسٍ، وَأُتِيَ أَبُو بَكْرٍ بِرَأْسٍ " فَقَالَ: لَا يُؤْتَى بِالْجِيَفِ إِلَى مَدِينَةِ رَسُولِ اللهِ ﷺ، وَأَوَّلُ مَنْ أُتِيَ بِرَأْسٍ ابْنُ الزُّبَيْرِ
✧ No head was brought to the Prophet ﷺ. A head was brought to Abu Bakr, and he said, 'Do not bring corpses to the city of the Messenger of Allah ﷺ.' The first person whose head was brought was Ibn al-Zubayr.
Musannaf 'Abd al-Razzaq 9797No grade recorded
لَمْ يُؤْتَ النَّبِيُّ ﷺ بِرَأْسٍ، وَلَا يَوْمَ بَدْرٍ، وَأُتِيَ أَبُو بَكْرٍ بِرَأْسٍ عَظِيمٍ " فَقَالَ: مَا لِي وَلِجِيَفِهِمْ تُحْمَلُ إِلَى بَلَدِ رَسُولِ اللهِ ﷺ، ثُمَّ لَمْ تُحْمَلْ بَعْدَهُ فِي زَمَانِ الْفِتْنَةِ إِلَى مَرْوَانَ وَلَا إِلَى غَيْرِهِ، حَتَّى كَانَ زَمَانُ ابْنِ الزُّبَيْرِ، فَهُوَ أَوَّلُ مَنْ سَنَّ ذَلِكَ. حُمِلَ إِلَيْهِ رَأْسُ زِيَادٍ وَأَصْحَابِهِ وَطَبَخُوا رُءُوسَهُمْ فِي الْقُدُورِ
✧ A head was never brought to the Prophet ﷺ, not even on the day of Badr. A large head was brought to Abu Bakr, and he said: 'What have I to do with their corpses being carried to the city of the Messenger of Allah ﷺ?' Then after him, during the time of the fitna, heads were not carried to Marwan or to anyone else, until the time of Ibn al-Zubayr, and he was the first to institute that. The head of Ziyad and his companions were carried to him, and they cooked their heads in pots.
Musannaf 'Abd al-Razzaq 9798No grade recorded
أَنَّ النَّبِيَّ ﷺ سَبَّهُ رَجُلٌ فَقَالَ: مَنْ يَكْفِينِي عَدُوِّي ؟ " فَقَالَ الزُّبَيْرُ: أَنَا فَبَارَزَهُ، فَقَتَلَهُ الزُّبَيْرُ، فَأَعْطَاهُ النَّبِيُّ ﷺ سَلَبَهُ
✧ A man insulted the Prophet ﷺ, so he said: 'Who will deal with my enemy for me?' Al-Zubayr said: 'I will,' so he went out to duel him, and al-Zubayr killed him, then the Prophet ﷺ gave him his spoils.
Musannaf 'Abd al-Razzaq 9799No grade recorded
أَنَّ امْرَأَةً كَانَتْ تَسُبُّ النَّبِيَّ ﷺ، فَقَالَ النَّبِيُّ ﷺ: " مَنْ يَكْفِينِي عَدُوِّي ؟ " فَخَرَجَ إِلَيْهَا خَالِدُ بْنُ الْوَلِيدِ فَقَتَلَهَا
✧ There was a woman who used to insult the Prophet ﷺ. The Prophet ﷺ said, "Who will take care of my enemy for me?" Khalid b. al-Walid went out to her and killed her.
Musannaf 'Abd al-Razzaq 9800No grade recorded
أَنَّ أَيُّوبَ بْنَ يَحْيَى خَرَجَ إِلَى عَدَنَ فَرُفِعَ إِلَيْهِ رَجُلٌ مِنَ النَّصَارَى سَبَّ النَّبِيَّ ﷺ فَاسْتَشَارَ فِيهِ فَأَشَارَ عَلَيْهِ عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ الصَّنْعَانِيُّ أَنْ يَقْتُلَهُ "، فَقَتَلَهُ، وَرَوَى لَهُ فِي ذَلِكَ حَدِيثًا قَالَ: وَكَانَ قَدْ لَقِيَ عُمَرَ وَسَمِعَ مِنْهُ عِلْمًا كَثِيرًا قَالَ: فَكَتَبَ فِي ذَلِكَ أَيُّوبُ إِلَى عَبْدِ الْمَلِكِ، أَوْ إِلَى الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ، فَكَتَبَ يُحَسِّنُ ذَلِكَ
✧ Ayyūb b. Yaḥyā went out to Aden, and a Christian man who had insulted the Prophet ﷺ was brought before him. He consulted about him, and ʿAbd al-Raḥmān b. Yazīd al-Ṣanʿānī advised him to kill him, so he killed him, and he narrated a ḥadīth to him about that. He said: He had met ʿUmar and heard much knowledge from him. Ayyūb wrote about that to ʿAbd al-Malik, or to al-Walīd b. ʿAbd al-Malik, and he wrote back commending that.
Musannaf 'Abd al-Razzaq 9801No grade recorded
أَنَّ رَجُلًا كَذَّبَ النَّبِيَّ ﷺ فَبَعَثَ عَلِيًّا وَالزُّبَيْرَ، فَقَالَ: اذْهَبَا فَإِنْ أَدْرَكْتُمَاهُ فَاقْتُلَاهُ
✧ A man belied the Prophet ﷺ, so he sent Ali and al-Zubayr, saying: Go, and if you catch up with him, kill him.
Musannaf 'Abd al-Razzaq 9802No grade recorded
فِيمَنْ كَذَبَ عَلَى النَّبِيِّ ﷺ: " يُضْرَبُ عُنُقُهُ
✧ Regarding the one who lied about the Prophet ﷺ: "His neck is to be struck."
Musannaf 'Abd al-Razzaq 9803No grade recorded
جِهَادُ الْكَبِيرِ، وَجِهَادُ الضَّعِيفِ، وَجِهَادُ الْمَرْأَةِ الْحَجُّ وَالْعُمْرَةُ
✧ The jihad of the elderly, the jihad of the weak, and the jihad of the woman are the Hajj and the Umrah.
Musannaf 'Abd al-Razzaq 9804No grade recorded
9804 9710 - عَبْدُ الرَّزَّاقِ، عَنْ إِبْرَاهِيمَ، أَنَّهُ سَمِعَ يَزِيدَ بْنَ عَبْدِ اللهِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنِ النَّبِيِّ ﷺ مِثْلَهُ. متن مخفيجِهَادُ الْكَبِيرِ وَجِهَادُ الضَّعِيفِ وَجِهَادُ الْمَرْأَةِ الْحَجُّ وَالْعُمْرَةُ
✧ 9804 9710 - Abd al-Razzaq, from Ibrahim, that he heard Yazid b. Abdullah, from Muhammad b. Ibrahim, from the Prophet ﷺ the like of it. Hidden text: The jihad of the elderly, the jihad of the weak, and the jihad of the woman are the Hajj and the Umrah.
Musannaf 'Abd al-Razzaq 9805No grade recorded
إِنَّ الْهِجْرَةَ قَدِ انْقَطَعَتْ بَعْدَ الْفَتْحِ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا
✧ Emigration has ceased after the conquest, but there remains jihad and intention, and if you are called to march, then march.
Musannaf 'Abd al-Razzaq 9806No grade recorded
لَا هِجْرَةَ بَعْدَ الْفَتْحِ
✧ There is no emigration after the conquest.
Musannaf 'Abd al-Razzaq 9807No grade recorded
قَالَ رَسُولُ اللهِ ﷺ " يَوْمَ فَتْحِ مَكَّةَ: إِنَّهُ لَا هِجْرَةَ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا
✧ The Messenger of Allah ﷺ said on the day of the conquest of Makkah: “There is no emigration, but there is jihad and intention, and if you are called to march, then march.”
Musannaf 'Abd al-Razzaq 9808No grade recorded
رَجُلٌ أَسَرَهُ الدَّيْلَمُ فَقَالُوا: نُرْسِلُكَ وَتُعْطِينَا عَهْدًا وَمِيثَاقًا عَلَى أَنْ تَبْعَثَ إِلَيْنَا كَذَا وَكَذَا، فَإِنْ لَمْ يَفْعَلْ أَتَاهُمْ بِنَفْسِهِ، وَإِنَّهُ لَا يَجِدُ، فَكَيْفَ تَأَمُرُهُ ؟ قَالَ: يَذْهَبُ إِلَيْهِمْ، قَالَ: إِنَّهُمْ أَهْلُ شِرْكٍ، قَالَ: يَفِي بِالْعَهْدِ، قَالَ: إِنَّهُمْ أَهْلُ شِرْكٍ، قَالَ: يَفِي بِالْعَهْدِ لَهُمْ ﴿إِنَّ الْعَهْدَ كَانَ مَسْئُولا ﴾
✧ A man was taken captive by the Daylam. They said: “We will release you and you give us a covenant and pact that you will send to us such and such; if he does not do it, he will come to them himself.” Indeed, he cannot find it. So how do you command him? He said: “He should go to them.” He said: “They are people of polytheism.” He said: “He should fulfill the covenant.” He said: “They are people of polytheism.” He said: “He should fulfill the covenant to them, for the covenant will be asked about.”
Musannaf 'Abd al-Razzaq 9809No grade recorded
الْفَيْءُ وَالْغَنِيمَةُ مُخْتَلِفَانِ، أَمَّا الْغَنِيمَةُ: فَمَا أَخَذَ الْمُسْلِمُونَ فَصَارَ فِي أَيْدِيهِمْ مِنَ الْكُفَّارِ، وَالْخُمُسُ فِي ذَلِكَ إِلَى الْأَمِيرِ يَضَعُهُ حَيْثُمَا أَمَرَ اللهُ، وَالْأَرْبَعَةُ الْأَخْمَاسِ الْبَاقِيَةُ لِلَّذِينَ غَنِمُوا الْغَنِيمَةَ، وَالْفَيْءُ: مَا وَقَعَ مِنْ صُلْحٍ بَيْنَ الْإِمَامِ وَالْكُفَّارِ فِي أَعْنَاقِهِمْ، وَأَرْضِهِمْ، وَزَرْعِهِمْ، وَفِيمَا صُولِحُوا عَلَيْهِ مِمَّا لَمْ يَأْخُذْهُ الْمُسْلِمُونَ عَنْوَةً، وَلَمْ يَحُوزُوهُ، وَلَمْ يَقْهَرُوهُ عَلَيْهِ، حَتَّى وَقَعَ فِيهِ بَيْنَهُمْ صُلْحٌ " قَالَ: " فَذَلِكَ الصُّلْحُ إِلَى الْإِمَامِ، يَضَعُهُ حَيْثُ أَمَرَ اللهُ
✧ Fay' and ghanimah are different. As for ghanimah: it is what the Muslims took and came into their hands from the disbelievers; the fifth of that goes to the commander, and he places it wherever Allah has commanded. The remaining four-fifths belong to those who gained the spoils. As for fay': it is what resulted from a peace treaty between the imam and the disbelievers regarding their persons, their land, their crops, and what they agreed upon from what the Muslims did not take by force, nor did they seize it, nor did they overpower it, until a peace treaty occurred between them regarding it. That peace treaty belongs to the imam, and he places it wherever Allah has commanded.
Musannaf 'Abd al-Razzaq 9810No grade recorded
جَاءَ بِي أَبِي يَوْمَ أُحُدٍ إِلَى النَّبِيِّ ﷺ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ، فَلَمْ يُجِزْنِي النَّبِيُّ ﷺ، ثُمَّ جَاءَ بِي يَوْمَ الْخَنْدَقِ، وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَفَرَضَ لِي رَسُولُ اللهِ ﷺ " قَالَ نَافِعٌ: فَحَدَّثْتُ بِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَأَمَرَ: " أَنْ لَا يُفْرَضَ إِلَّا لِابْنِ خَمْسَ عَشْرَةَ
✧ My father brought me to the Prophet ﷺ on the day of Uhud, and I was fourteen years old, but the Prophet ﷺ did not permit me. Then he brought me on the day of the Trench, and I was fifteen years old, and the Messenger of Allah ﷺ assigned a stipend for me.” Nafi' said: “I narrated this to Umar b. Abd al-Aziz, and he commanded that a stipend should not be assigned except for a fifteen-year-old.”
Musannaf 'Abd al-Razzaq 9811No grade recorded
عُرِضْتُ عَلَى النَّبِيِّ ﷺ يَوْمَ أُحُدٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ عَبْدِ اللهِ بْنِ عُمَرَ، قَالَ: فَكَانَ عُمَرُ: لَا يَفْرِضُ لِأَحَدٍ حَتَّى يَبْلُغَ وَيَحْتَلِمَ إِلَّا مِائَةَ دِرْهَمٍ، وَكَانَ لَا يَفْرِضُ لِمَوْلُودٍ حَتَّى يُفْطَمَ، فَبَيْنَا هُوَ يَطُوفُ ذَاتَ لَيْلَةٍ بِالْمُصَلَّى بَكَى صَبِيٌّ فَقَالَ لِأُمِّهِ: " أَرْضِعِيهِ " فَقَالَتْ: إِنَّ أَمِيرَ الْمُؤْمِنِينَ لَا يَفْرِضُ لِمَوْلُودٍ حَتَّى يُفْطَمَ، وَإِنِّي قَدْ فَطَمْتُهُ فَقَالَ عُمَرُ: " إِنْ كِدْتُ لَأَنْ أَقْتُلَهُ، أَرْضِعِيهِ، فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ سَوْفَ يَفْرِضُ لَهُ، ثُمَّ فَرَضَ بَعْدَ ذَلِكَ لِلْمَوْلُودِ حِينَ يُولَدُ
✧ I was presented to the Prophet ﷺ on the day of Uhud, and I was fourteen years old. Then he mentioned something similar to the hadith of Abdullah b. Umar. He said: Umar would not assign a stipend to anyone until he reached puberty and had a wet dream, except one hundred dirhams. And he would not assign a stipend to a newborn until he was weaned. While he was walking around the prayer place one night, a baby cried, so he said to its mother: “Nurse him.” She said: “The Commander of the Faithful does not assign a stipend to a newborn until he is weaned, and I have weaned him.” Umar said: “I almost had him killed. Nurse him, for the Commander of the Faithful will soon assign a stipend for him.” Then after that he assigned a stipend for the newborn when he was born.