15. People of the Book

1. Musannaf 'Abd al-Razzaq 9887No grade recorded

   أَنَّ رَجُلَيْنِ مِنْ مُزَيْنَةَ كَانَا رَجُلَيْ سَوْءٍ، قَدْ قَطَعَا الطَّرِيقَ، وَقَتَلَا. فَمَرَّ بِهِمَا النَّبِيُّ ﷺ فَتَوَضَّيَا، وَصَلَّيَا، ثُمَّ بَايَعَا النَّبِيَّ ﷺ، وَقَالَا: يَا رَسُولَ اللهِ، قَدْ أَرَدْنَا أَنْ نَأْتِيَكَ، فَقَدْ قَصَّرَ اللهُ خَطْوَنَا ! قَالَ: " مَا اسْمُكُمَا ؟ " قَالَا: الْمُهَانَانِ، قَالَ: بَلْ أَنْتُمَا الْمُكْرَمَانِ

   ✧ Two men from Muzaynah were wicked men who had cut off the road and killed. The Prophet ﷺ passed by them, so they performed ablution and prayed, then gave allegiance to the Prophet ﷺ and said: 'O Messenger of Allah, we had intended to come to you, but Allah shortened our steps!' He said: 'What are your names?' They said: 'The two humiliated.' He said: 'Rather, you are the two honored.'

2. Musannaf 'Abd al-Razzaq 9888No grade recorded

   بَايَعَ النَّبِيُّ ﷺ نَفَرًا، وَأَنَا فِيهِمْ، فَتَلَا عَلَيْهِمْ آيَةَ النِّسَاءِ: أَلَّا تُشْرِكُوا بِاللهِ شَيْئًا، الْآيَةَ، ثُمَّ قَالَ: وَمَنْ وَفَّى فَأَجْرُهُ إِلَى اللهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ بِهِ فِي الدُّنْيَا فَهُوَ لَهُ طَهُورٌ وَكَفَّارَةٌ. وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللهُ عَلَيْهِ فَأَمْرُهُ إِلَى اللهِ؛ إِنْ شَاءَ غَفَرَ لَهُ، وَإِنْ شَاءَ عَذَّبَهُ

   ✧ The Prophet ﷺ took allegiance from a group, and I was among them, and he recited to them the verse of the women: 'That you do not associate anything with Allah...' the verse. Then he said: 'Whoever fulfills it, his reward is with Allah. Whoever commits any of that and is punished for it in this world, it is purification and expiation for him. Whoever commits any of that and Allah conceals him, his affair is up to Allah; if He wills, He forgives him, and if He wills, He punishes him.'

3. Musannaf 'Abd al-Razzaq 9889No grade recorded

   بَايَعْتُ رَسُولَ اللهِ ﷺ بِيَدِي، فَاشْتَرَطَ عَلَيَّ النُّصْحَ لِكُلِّ مُسْلِمٍ، فَإِنِّي لَكُمْ نَاصِحٌ

   ✧ I pledged allegiance to the Messenger of Allah ﷺ with my hand, and he stipulated upon me sincerity to every Muslim, for indeed I am sincere to you.

4. Musannaf 'Abd al-Razzaq 9890No grade recorded

   رَأَى النَّبِيَّ ﷺ يُبَايِعُ النَّاسَ يَوْمَ الْفَتْحِ، قَالَ: جَلَسَ عِنْدَ قَرْنِ مَسْقَلَةَ، وَقَرْنُ مَسْقَلَةَ الَّتِي تُهَرِيقُ إِلَيْهِ بُيُوتُ ابْنِ أَبِي أُمَامَةَ، وَهِيَ دَارُ ابْنِ سَمُرَةَ وَمَا حَوْلَهَا، وَالَّذِي يُهَرِيقُ مَا أَدْبَرَ مِنْهُ عَلَى دَارِ ابْنِ عَامِرٍ، وَمَا أَقْبَلَ مِنْهُ عَلَى دَارِ ابْنِ سَمُرَةَ، وَمَا حَوْلَهَا. قَالَ الْأَسْوَدُ: فَرَأَيْتُ النَّبِيَّ ﷺ جَلَسَ إِلَيْهِ، فَجَاءَهُ النَّاسُ الصِّغَارُ وَالْكِبَارُ وَالنِّسَاءُ، فَبَايَعُوهُ عَلَى الْإِسْلَامِ وَالشَّهَادَةِ. قُلْتُ: وَمَا الشَّهَادَةُ ؟ قَالَ: " أَخْبَرَنِي مُحَمَّدُ بْنُ الْأَسْوَدِ أَنَّهُ بَايَعَهُمْ عَلَى الْإِيمَانِ بِاللهِ وَشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ

   ✧ He saw the Prophet ﷺ pledging allegiance to the people on the day of the conquest. He said: He sat near Qarn Masqalah, and Qarn Masqalah is the one towards which the houses of Ibn Abi Umamah pour, and it is the house of Ibn Samurah and what is around it, and the one into which what recedes from it pours upon the house of Ibn Amir, and what approaches from it upon the house of Ibn Samurah and what is around it. Al-Aswad said: I saw the Prophet ﷺ sat by it, and the people came to him, young and old and women, and they pledged allegiance to him upon Islam and the testimony. I said: What is the testimony? He said: Muhammad b. al-Aswad informed me that he pledged allegiance to them upon faith in Allah and the testimony that there is no god but Allah and that Muhammad is His servant and His messenger.

5. Musannaf 'Abd al-Razzaq 9891No grade recorded

   أَنَّهُ حِينَ بَايَعَ النَّبِيَّ ﷺ أَخَذَ عَلَيْهِ أَنْ لَا يُشْرِكَ بِاللهِ شَيْئًا، وَيُقِيمَ الصَّلَاةَ، وَيُؤْتِيَ الزَّكَاةَ، وَيَنْصَحَ الْمُسْلِمَ، وَيُفَارِقَ الْمُشْرِكَ

   ✧ That when he pledged allegiance to the Prophet ﷺ, he took upon him not to associate anything with Allah, to establish the prayer, to give the zakah, to be sincere to the Muslim, and to part with the polytheist.

6. Musannaf 'Abd al-Razzaq 9892No grade recorded

   كَانَ النَّبِيُّ ﷺ يُبَايِعُنَا عَلَى السَّمْعِ وَالطَّاعَةِ، ثُمَّ يُلَقِّنُنَا: " فِيمَا اسْتَطَعْتُمْ

   ✧ The Prophet ﷺ used to pledge allegiance to us upon hearing and obedience, then he would instruct us: "In what you are able."

7. Musannaf 'Abd al-Razzaq 9893No grade recorded

   لَمَّا بَايَعَ النَّاسُ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ كَتَبَ إِلَيْهِ ابْنُ عُمَرَ: " أَمَّا بَعْدُ، فَإِنِّي أُقِرُّ بِالسَّمْعِ وَالطَّاعَةِ لِعَبْدِ اللهِ عَبْدِ الْمَلِكِ أَمِيرِ الْمُؤْمِنِينَ عَلَى سُنَّةِ اللهِ، وَسُنَّةِ رَسُولِهِ ﷺ فِيمَا اسْتَطَعْتُ، وَإِنَّ بَنِيَّ قَدْ أَقَرُّوا بِمِثْلِ ذَلِكَ، وَالسَّلَامُ

   ✧ When the people pledged allegiance to Abd al-Malik b. Marwan, Ibn Umar wrote to him: "To proceed: I acknowledge hearing and obedience to Abdullah Abd al-Malik, Commander of the Believers, upon the Sunnah of Allah and the Sunnah of His Messenger ﷺ in what I am able, and my sons have acknowledged the like of that. Peace."

8. Musannaf 'Abd al-Razzaq 9894No grade recorded

   كَانَ النَّبِيُّ ﷺ يَأْخُذُ عَلَى مَنْ دَخَلَ فِي الْإِسْلَامِ فَيَقُولُ: " تُقِيمُ الصَّلَاةَ، وَتُؤْتِي الزَّكَاةَ، وَتَحُجُّ الْبَيْتَ، وَتَصُومُ رَمَضَانَ، وَأَنَّكَ لَا تَرَى نَارَ مُشْرِكٍ إِلَّا وَأَنْتَ لَهُ حَرْبٌ

   ✧ The Prophet ﷺ used to take upon those who entered Islam, saying: "You establish the prayer, give the zakah, perform Hajj to the House, fast Ramadan, and that you do not see the fire of a polytheist except that you are at war with him."

9. Musannaf 'Abd al-Razzaq 9895No grade recorded

   كَانَ رَسُولُ اللهِ ﷺ يُبَايِعُ النَّاسَ بِالْكَلَامِ بِهَذِهِ الْآيَةِ ﴿أَنْ لا يُشْرِكْنَ بِاللهِ شَيْئًا ﴾، وَمَا مَسَّتْ يَدُ رَسُولِ اللهِ ﷺ يَدَ امْرَأَةٍ قَطُّ، إِلَّا يَدَ امْرَأَةٍ يَمْلِكُهَا

   ✧ The Messenger of Allah ﷺ used to pledge allegiance to the people by speech with this verse: "That they do not associate anything with Allah," and the hand of the Messenger of Allah ﷺ never touched the hand of a woman, except a woman he possessed.

10. Musannaf 'Abd al-Razzaq 9896No grade recorded

    جِئْتُ فِي نِسَاءٍ أُبَايِعُ النَّبِيَّ ﷺ فَاشْتَرَطَ عَلَيْنَا أَلَّا نَزْنِيَ، وَلَا نَسْرِقَ، وَهَذِهِ الْآيَةَ، قَالَتْ: فَبَايَعْنَاهُ، فَاشْتَرَطَ عَلَيْنَا النَّبِيُّ ﷺ قَالَ: " فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ ". قَالَتْ: فَقُلْنَا: اللهُ وَرَسُولُهُ أَرْحَمُ بِنَا مِنْ أَنْفُسِنَا ! قَالَتْ: فَقُلْنَا: أَلَا نُصَافِحُكَ يَا رَسُولَ اللهِ ! فَقَالَ: إِنِّي لَا أُصَافِحُ النِّسَاءَ، إِنَّمَا قَوْلِي لِامْرَأَةٍ كَقَوْلِي لِمِائَةِ امْرَأَةٍ

    ✧ I came among women to pledge allegiance to the Prophet ﷺ, and he stipulated upon us not to commit fornication, not to steal, and this verse. She said: So we pledged allegiance to him, and the Prophet ﷺ stipulated upon us, saying: "In what you are able and capable." She said: We said: Allah and His Messenger are more merciful to us than ourselves! She said: We said: Shall we not shake your hand, O Messenger of Allah? He said: I do not shake hands with women; my saying to one woman is like my saying to a hundred women.

11. Musannaf 'Abd al-Razzaq 9897No grade recorded

    جَاءَتْ فَاطِمَةُ ابْنَةُ عُتْبَةَ بْنِ رَبِيعَةَ تُبَايِعُ النَّبِيَّ ﷺ، فَأَخَذَ عَلَيْهَا أَلَّا تُشْرِكَ بِاللهِ شَيْئًا، الْآيَةَ. قَالَتْ: فَوَضَعَتْ يَدَهَا عَلَى رَأْسِهَا حَيَاءً، فَأَعْجَبَ رَسُولَ اللهِ ﷺ مَا رَأَى مِنْهَا " قَالَتْ عَائِشَةُ: أَقِرِّي أَيَّتُهَا الْمَرْأَةُ، فَوَاللهِ مَا بَايَعَنَا إِلَّا عَلَى هَذَا، قَالَتْ: فَنَعَمْ إِذًا، فَبَايَعَهَا عَلَى الْآيَةِ

    ✧ Fatimah bt. Utbah b. Rabiah came to pledge allegiance to the Prophet ﷺ, and he took upon her not to associate anything with Allah—the verse. She said: She placed her hand on her head out of modesty, and what the Messenger of Allah ﷺ saw of her pleased him. Aishah said: Accept, O woman, for by Allah he did not pledge allegiance to us except upon this. She said: Then yes, so he pledged allegiance to her upon the verse.

12. Musannaf 'Abd al-Razzaq 9898No grade recorded

    كَانَ النَّبِيُّ ﷺ يُحَلِّفُهُنَّ مَا خَرَجْنَ إِلَّا رَغْبَةً فِي الْإِسْلَامِ، وَحُبًّا لِلهِ وَلِرَسُولِهِ ﷺ

    ✧ The Prophet ﷺ used to make them swear that they did not come out except out of desire for Islam and love for Allah and His Messenger ﷺ.

13. Musannaf 'Abd al-Razzaq 9899No grade recorded

    أَخَذَ النَّبِيُّ ﷺ عَلَى النِّسَاءِ حِينَ بَايَعَهُنَّ أَلَّا يَنُحْنَ، فَقُلْنَ: يَا رَسُولَ اللهِ ﷺ: إِنَّ نِسَاءً أَسْعَدْنَنَا فِي الْجَاهِلِيَّةِ، أَفَنُسْعِدُهُنَّ فِي الْإِسْلَامِ ؟ فَقَالَ النَّبِيُّ ﷺ: لَا إِسْعَادَ فِي الْإِسْلَامِ

    ✧ The Prophet ﷺ took upon the women when he pledged allegiance to them not to wail. They said: O Messenger of Allah ﷺ, some women helped us in the Jahiliyyah; shall we help them in Islam? The Prophet ﷺ said: There is no helping in Islam.

14. Musannaf 'Abd al-Razzaq 9900No grade recorded

    أَخَذَ النَّبِيُّ ﷺ عَلَى النِّسَاءِ حِينَ بَايَعَهُنَّ أَنْ لَا يَنُحْنَ، وَلَا يَخْتَلِينَ بِحَدِيثِ الرِّجَالِ

    ✧ The Prophet ﷺ took upon the women when he pledged allegiance to them not to wail and not to seclude themselves with men's talk.

15. Musannaf 'Abd al-Razzaq 9901No grade recorded

    كَانَ النَّبِيُّ ﷺ يَأْخُذُ عَلَيْهِنَّ، وَيَقُولُ: لَا أُصَافِحُ النِّسَاءَ

    ✧ The Prophet ﷺ used to take the pledge from them, and he would say: 'I do not shake hands with women.'

16. Musannaf 'Abd al-Razzaq 9902No grade recorded

    كَانَ رَسُولُ اللهِ ﷺ يُصَافِحُ النِّسَاءَ وَعَلَى يَدِهِ ثَوْبٌ

    ✧ The Messenger of Allah ﷺ used to shake hands with women with a cloth over his hand.

17. Musannaf 'Abd al-Razzaq 9903No grade recorded

    أَتَيْتُ النَّبِيَّ ﷺ وَأَنَا أُرِيدُ الْإِسْلَامَ، فَأَسْلَمْتُ، فَأَمَرَنِي النَّبِيُّ ﷺ أَنْ أَغْتَسِلَ بِمَاءٍ وَسِدْرٍ، فَاغْتَسَلْتُ بِمَاءٍ وَسِدْرٍ

    ✧ I came to the Prophet ﷺ while I wanted to embrace Islam, so I embraced Islam. The Prophet ﷺ then ordered me to perform ghusl with water and lote-tree leaves, so I performed ghusl with water and lote-tree leaves.

18. Musannaf 'Abd al-Razzaq 9904No grade recorded

    أَنَّ ثُمَامَةَ الْحَنَفِيَّ أُسِرَ، فَكَانَ النَّبِيُّ ﷺ يَغْدُو إِلَيْهِ، فَيَقُولُ: مَا عِنْدَكَ يَا ثُمَامَةُ ؟ " فَيَقُولُ: إِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ، وَإِنْ تَمُنَّ تَمُنَّ عَلَى شَاكِرٍ، وَإِنْ تُرِدِ الْمَالَ نُعْطِ مِنْهُ مَا شِئْتَ ! وَكَانَ أَصْحَابُ النَّبِيِّ ﷺ يُحِبُّونَ الْفِدَاءَ، وَيَقُولُونَ: مَا نَصْنَعُ بِقَتْلِ هَذَا ؟ فَمَرَّ عَلَيْهِ النَّبِيُّ ﷺ يَوْمًا فَأَسْلَمَ، فَحَلَّهَ، وَبَعَثَ بِهِ إِلَى حَائِطِ أَبِي طَلْحَةَ، فَأَمَرَهُ أَنْ يَغْتَسِلَ، فَاغْتَسَلَ، وَصَلَّى رَكْعَتَيْنِ، فَقَالَ النَّبِيُّ ﷺ: " لَقَدْ حَسُنَ إِسْلَامُ أَخِيكُمْ

    ✧ Thumamah al-Hanafi was taken prisoner, and the Prophet ﷺ would go to him in the morning and say: 'What do you have, O Thumamah?' He would reply: 'If you kill, you kill one whose blood will be avenged; if you show favour, you show favour to one who is grateful; and if you want wealth, you will be given from it whatever you wish.' The companions of the Prophet ﷺ were fond of ransom and would say: 'What would we do by killing this man?' One day the Prophet ﷺ passed by him and he embraced Islam, so he released him and sent him to the garden of Abu Talhah, ordering him to perform ghusl. He performed ghusl and prayed two rak'ahs. The Prophet ﷺ said: 'Your brother's Islam has become excellent.'

19. Musannaf 'Abd al-Razzaq 9905No grade recorded

    أَنَّهُ جَاءَ النَّبِيَّ ﷺ، فَقَالَ: قَدْ أَسْلَمْتُ ! فَقَالَ لَهُ النَّبِيُّ ﷺ: أَلْقِ عَنْكَ شَعَرَ الْكُفْرِ وَاخْتَتِنْ، يَقُولُ: احْلِقْ. وَأَخْبَرَنِي آخَرُ عَنْهُ أَنَّ النَّبِيَّ ﷺ قَالَ لِآخَرَ: " أَلْقِ عَنْكَ شَعَرَ الْكُفْرِ، وَاخْتَتِنْ

    ✧ He came to the Prophet ﷺ and said: 'I have embraced Islam!' The Prophet ﷺ said to him: 'Cast off the hair of disbelief and get circumcised,' meaning: shave. Another narrator informed me from him that the Prophet ﷺ said to another man: 'Cast off the hair of disbelief and get circumcised.'

20. Musannaf 'Abd al-Razzaq 9906No grade recorded

    فِي الَّذِي يُسْلِمُ: " يُؤْمَرُ فَيَغْتَسِلُ

    ✧ Regarding the one who embraces Islam: 'He is ordered to perform ghusl.'

21. Musannaf 'Abd al-Razzaq 9907No grade recorded

    إِذَا لَقِيتُمُ الْمُشْرِكِينَ فِي طَرِيقٍ فَلَا تَبْدَءُوهُمْ بِالسَّلَامِ، وَاضْطَرُّوهُمْ إِلَى أَضْيَقِهَا

    ✧ When you meet the polytheists on a road, do not initiate the greeting of salam with them, and force them to its narrowest side.

22. Musannaf 'Abd al-Razzaq 9908No grade recorded

    أُمِرْنَا أَنْ لَا نَزِيدَ أَهْلَ الْكِتَابِ عَلَى " وَعَلَيْكُمْ

    ✧ We were commanded not to say more to the People of the Book than 'And upon you.'

23. Musannaf 'Abd al-Razzaq 9909No grade recorded

    دَخَلَ رَهْطٌ مِنَ الْيَهُودِ عَلَى النَّبِيِّ ﷺ، فَقَالُوا: السَّامُ عَلَيْكُمْ ! فَقَالَ النَّبِيُّ ﷺ: " عَلَيْكُمْ ". قَالَتْ عَائِشَةُ: فَفَهِمْتُهَا، فَقُلْتُ: عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ ! قَالَتْ: فَقَالَ رَسُولُ اللهِ ﷺ: مَهْلًا يَا عَائِشَةُ ! إِنَّ اللهَ يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ ! " قَالَتْ: يَا رَسُولَ اللهِ، أَلَمْ تَسْمَعْ مَا قَالُوا ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " فَقَدْ قُلْتُ: عَلَيْكُمْ. !

    ✧ A group of Jews entered upon the Prophet ﷺ and said: 'Al-sam 'alaykum (death be upon you)!' The Prophet ﷺ said: 'Upon you.' 'A'ishah said: I understood it, so I said: 'Upon you be death and curse!' She said: The Messenger of Allah ﷺ said: 'Gently, O 'A'ishah! Allah loves gentleness in all matters.' She said: 'O Messenger of Allah, did you not hear what they said?' The Messenger of Allah ﷺ said: 'I already said: Upon you.'

24. Musannaf 'Abd al-Razzaq 9910No grade recorded

    إِنَّ الْيَهُودَ إِذَا سَلَّمُوا عَلَيْكُمْ قَالُوا: السَّامُ عَلَيْكُمْ، فَقَالَ النَّبِيُّ ﷺ: " فَقُلْ: وَعَلَيْكَ.

    ✧ When the Jews greet you, they say: 'Al-sam 'alaykum (death be upon you).' The Prophet ﷺ said: 'Then say: And upon you.'

25. Musannaf 'Abd al-Razzaq 9911No grade recorded

    التَّسْلِيمُ عَلَى أَهْلِ الْكِتَابِ إِذَا دَخَلْتُمْ عَلَيْهِمْ بُيُوتَهُمُ: السَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى

    ✧ The greeting for the People of the Book when you enter their homes: 'Peace be upon those who follow guidance.'

26. Musannaf 'Abd al-Razzaq 9912No grade recorded

    إِذَا مَرَرْتَ بِمَجْلِسٍ فِيهِ مُسْلِمُونَ وَكُفَّارٌ سَلِّمْ عَلَيْهِمْ

    ✧ When you pass by a gathering in which there are Muslims and disbelievers, greet them.

27. Musannaf 'Abd al-Razzaq 9913No grade recorded

    أَنَّهُ كَانَ مَعَ عَبْدِ اللهِ فِي سَفَرٍ، فَصَحِبَهُ نَاسٌ مِنْ أَهْلِ الْكِتَابِ، فَلَمَّا فَارَقُوهُ قَالَ: " أَيْنَ تَذْهَبُونَ ؟ قَالُوا: هَاهُنَا، فَاتَّبَعَهُمْ، فَسَلَّمَ عَلَيْهِمْ

    ✧ He was with Abdullah on a journey, and some people from the People of the Book accompanied him. When they parted from him, he said, "Where are you going?" They said, "Here." So he followed them and greeted them.

28. Musannaf 'Abd al-Razzaq 9914No grade recorded

    أَنَّ النَّبِيَّ ﷺ مَرَّ بِمَجْلِسٍ فِيهِ أَخْلَاطٌ مِنَ الْمُسْلِمِينَ وَالْيَهُودِ وَالْمُشْرِكِينَ، فَسَلَّمَ عَلَيْهِمْ

    ✧ The Prophet ﷺ passed by a gathering in which there was a mix of Muslims, Jews, and polytheists, and he greeted them.

29. Musannaf 'Abd al-Razzaq 9915No grade recorded

    كَتَبَ رَجُلٌ مِنَ الْمُشْرِكِينَ إِلَى النَّبِيِّ ﷺ، وَكَتَبَ فِي أَسْفَلِ الْكِتَابِ يُسَلِّمُ عَلَيْهِ. فَأَمَرَ النَّبِيُّ ﷺ أَنْ يُرَدَّ عَلَيْهِ السَّلَامُ

    ✧ A man from the polytheists wrote to the Prophet ﷺ, and at the bottom of the letter he greeted him. The Prophet ﷺ ordered that the greeting be returned to him.

30. Musannaf 'Abd al-Razzaq 9916No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ إِلَى هِرَقْلَ " بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، مِنْ مُحَمَّدٍ رَسُولِ اللهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ، سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى

    ✧ The Messenger of Allah ﷺ wrote to Heraclius: "In the name of Allah, the Most Gracious, the Most Merciful. From Muhammad, the Messenger of Allah, to Heraclius, the great one of the Romans. Peace be upon whoever follows guidance."

31. Musannaf 'Abd al-Razzaq 9917No grade recorded

    سَأَلْتُ إِبْرَاهِيمَ وَمُجَاهِدًا، قَالَ: كَيْفَ أَكْتُبُ إِلَى الدِّهْقَانِ ؟ قَالَ إِبْرَاهِيمُ: " اكْتُبِ: السَّلَامُ عَلَيْكُمْ "، وَقَالَ مُجَاهِدٌ: " اكْتُبِ: السَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى "

    ✧ I asked Ibrahim and Mujahid: How should I write to the dihqan? Ibrahim said, "Write: Peace be upon you." Mujahid said, "Write: Peace be upon whoever follows guidance."

32. Musannaf 'Abd al-Razzaq 9918No grade recorded

    أَنَّهُ كَتَبَ إِلَى رَجُلٍ مِنَ الدَّهَاقِينِ يُسَلِّمُ عَلَيْهِ، فَقَالَ لَهُ: " كَذَبْتَ فِي ذَلِكَ، إِنَّ اللهَ هُوَ السَّلَامُ "

    ✧ He wrote to a man from the dihqans greeting him, and he said to him, "You have lied in that. Indeed Allah is As-Salam (the Source of Peace)."

33. Musannaf 'Abd al-Razzaq 9919No grade recorded

    أَنَّهُ كَانَ إِذَا اسْتَأْذَنَ عَلَى الْمُشْرِكِينَ قَالَ: " اندرآيم ؟ يَقُولُ: " أَدْخُلُ. ؟ "

    ✧ When he sought permission to enter upon the polytheists, he would say, 'Andarayim?' meaning, 'Shall I enter?'

34. Musannaf 'Abd al-Razzaq 9920No grade recorded

    لَا يُدْخَلُ عَلَى الْمُشْرِكِينَ إِلَّا بِإِذْنٍ

    ✧ One does not enter upon the polytheists except with permission.

35. Musannaf 'Abd al-Razzaq 9921No grade recorded

    قُلْتُ: يَا رَسُولَ اللهِ، أَيْنَ تَنْزِلُ غَدًا ؟ وَذَلِكَ فِي حَجَّةِ النَّبِيِّ ﷺ، فَقَالَ: وَهَلْ تَرَكَ لَنَا عَقِيلُ بْنُ أَبِي طَالِبٍ مَنْزِلًا ؟ ثُمَّ قَالَ: " لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ، وَلَا الْكَافِرُ الْمُسْلِمَ ". ثُمَّ قَالَ: " نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ، حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ

    ✧ I said, "O Messenger of Allah, where will you stay tomorrow?" That was during the Prophet's ﷺ farewell pilgrimage. He said, "Has 'Aqil b. Abi Talib left us any place?" Then he said, "A Muslim does not inherit from a disbeliever, nor does a disbeliever inherit from a Muslim." Then he said, "We will stay tomorrow at Khayf Bani Kinanah, where Quraysh swore an oath upon disbelief."

36. Musannaf 'Abd al-Razzaq 9922No grade recorded

    لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ، وَلَا يَرِثُ الْكَافِرُ الْمُسْلِمَ

    ✧ A Muslim does not inherit from a disbeliever, nor does a disbeliever inherit from a Muslim.

37. Musannaf 'Abd al-Razzaq 9923No grade recorded

    أَنَّ أَبَا طَالِبٍ وَرِثَهُ عَقِيلٌ وَطَالِبٌ، وَلَمْ يَرِثْ عَلِيٌّ مِنْهُ شَيْئًا، وَقَالَ: مِنْ أَجْلِ ذَلِكَ تَرَكْنَا نَصِيبَنَا مِنَ الشِّعْبِ

    ✧ Abu Talib was inherited by 'Aqil and Talib, and 'Ali did not inherit anything from him. He said, "Because of that we left our share of the mountain pass."

38. Musannaf 'Abd al-Razzaq 9924No grade recorded

    أَنَّ أَبَا طَالِبٍ وَرِثَهُ عَقِيلٌ وَطَالِبٌ، وَلَمْ يَرِثْهُ عَلِيٌّ وَجَعْفَرٌ؛ لِأَنَّهُمَا كَانَا مُسْلِمَيْنِ

    ✧ Abu Talib was inherited by 'Aqil and Talib, but 'Ali and Ja'far did not inherit from him, because they were Muslims.

39. Musannaf 'Abd al-Razzaq 9925No grade recorded

    لَا يَرِثُ مُسْلِمٌ كَافِرًا، وَلَا كَافِرٌ مُسْلِمًا

    ✧ A Muslim does not inherit from a disbeliever, nor does a disbeliever inherit from a Muslim.

40. Musannaf 'Abd al-Razzaq 9926No grade recorded

    أَهْلُ الشِّرْكِ لَا نَرِثُهُمْ، وَلَا يَرِثُونَا

    ✧ The people of polytheism: we do not inherit from them, nor do they inherit from us.

41. Musannaf 'Abd al-Razzaq 9927No grade recorded

    لَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ شَتَّى

    ✧ The people of two different religions do not inherit from each other.

42. Musannaf 'Abd al-Razzaq 9928No grade recorded

    أَنَّهُ مَاتَتْ لَهُ عَمَّةٌ يَهُودِيَّةٌ، فَجَاءَ عُمَرَ بْنَ الْخَطَّابِ فِي مِيرَاثِهَا يَطْلُبُهُ، فَأَبَى عُمَرُ أَنْ يُوَرِّثَهُ إِيَّاهَا، وَوَرَّثَهَا الْيَهُودَ

    ✧ A paternal aunt of his who was Jewish died, so he went to Umar b. al-Khattab seeking her inheritance, but Umar refused to make him inherit from her, and gave the inheritance to the Jews.

43. Musannaf 'Abd al-Razzaq 9929No grade recorded

    أَنَّ عَمَّةً لَهُ يَهُودِيَّةً تُوُفِّيَتْ بِالْيَمَنِ، وَأَنَّ الْأَشْعَثَ بْنَ قَيْسٍ ذَكَرَ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ، فَقَالَ عُمَرُ: لَا يَرِثُهَا إِلَّا أَهْلُ دِينِهَا

    ✧ A paternal aunt of his who was Jewish died in Yemen, and al-Ash'ath b. Qays mentioned that to Umar b. al-Khattab, so Umar said: 'No one inherits from her except the people of her religion.'

44. Musannaf 'Abd al-Razzaq 9930No grade recorded

    أَخْبَرَنَا الثَّوْرِيُّ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ مِثْلَهُ. متن مخفيأَنَّ عَمَّةً لَهُ يَهُودِيَّةً تُوُفِّيَتْ بِالْيَمَنِ وَأَنَّ الْأَشْعَثَ بْنَ قَيْسٍ ذَكَرَ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ فَقَالَ عُمَرُ لَا يَرِثُهَا إِلَّا أَهْلُ دِينِهَا سند مخفيأَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَخْبَرَنَا الثَّوْرِيُّ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ

    ✧ A paternal aunt of his who was Jewish died in Yemen, and al-Ash'ath b. Qays mentioned that to Umar b. al-Khattab, so Umar said: 'No one inherits from her except the people of her religion.'

45. Musannaf 'Abd al-Razzaq 9931No grade recorded

    لَا يَرِثُ الْيَهُودِيُّ النَّصْرَانِيَّ، وَلَا النَّصْرَانِيُّ الْيَهُودِيَّ، وَكَانَ غَيْرُهُ يَقُولُ: الْإِسْلَامُ مِلَّةٌ، وَالشِّرْكُ مِلَّةٌ

    ✧ A Jew does not inherit from a Christian, nor does a Christian inherit from a Jew. Another said: Islam is one religion, and polytheism is one religion.

46. Musannaf 'Abd al-Razzaq 9932No grade recorded

    يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّ أُخْتِي كَانَتْ تَحْتَ مِقْوَلٍ مِنَ الْمَقَاوِلِ فَهَوَّدَهَا، وَإِنَّهَا مَاتَتْ، فَمَنْ يَرِثُهَا ؟ قَالَ عُمَرُ: " أَهْلُ دِينِهَا "

    ✧ O Commander of the Faithful, my sister was married to one of the maqawil (chiefs), and he made her a Jewess. She has died; who inherits from her? Umar said: 'The people of her religion.'

47. Musannaf 'Abd al-Razzaq 9933No grade recorded

    لَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ شَتَّى

    ✧ The people of two different religions do not inherit from each other.

48. Musannaf 'Abd al-Razzaq 9934No grade recorded

    لَا يَتَوَارَثُ أَهْلُ الْمِلَلِ، وَلَا يَرِثُونَا

    ✧ The people of the religions do not inherit from each other, nor do they inherit from us.

49. Musannaf 'Abd al-Razzaq 9935No grade recorded

    لَا يَرِثُ الْمُسْلِمُ الْيَهُودِيَّ وَلَا النَّصْرَانِيَّ، وَلَا يَرِثُهُمْ إِلَّا أَنْ يَكُونَ عَبْدَ رَجُلٍ أَوْ أَمَتَهُ

    ✧ A Muslim does not inherit from a Jew or a Christian, nor does he inherit from them, unless it is the slave of a man or his female slave.

50. Musannaf 'Abd al-Razzaq 9936No grade recorded

    أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَعْتَقَ غُلَامًا لَهُ نَصْرَانِيًّا، فَمَاتَ، فَأَمَرَنِي أَنْ أَجْعَلَ مِيرَاثَهُ فِي بَيْتِ الْمَالِ

    ✧ Umar b. Abd al-Aziz freed a Christian slave of his, who then died. He ordered me to place his inheritance in the bayt al-mal (public treasury).

51. Musannaf 'Abd al-Razzaq 9937No grade recorded

    9937 9867 - أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ رَجُلٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ مِثْلَهُ. متن مخفيأَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَعْتَقَ غُلَامًا لَهُ نَصْرَانِيًّا فَمَاتَ فَأَمَرَنِي أَنْ أَجْعَلَ مِيرَاثَهُ فِي بَيْتِ الْمَالِ

    ✧ Umar b. Abdulaziz manumitted a Christian slave of his, then the slave died, so he ordered me to put his inheritance in the public treasury.

52. Musannaf 'Abd al-Razzaq 9938No grade recorded

    سَمِعَ عِكْرِمَةَ، وَسُئِلَ عَنْ رَجُلٍ أَعْتَقَ عَبْدًا لَهُ نَصْرَانِيًّا، فَمَاتَ الْعَبْدُ وَتَرَكَ مَالًا، فَقَالَ: " مِيرَاثُهُ لِأَهْلِ دِينِهِ "

    ✧ He heard Ikrimah when he was asked about a man who manumitted a Christian slave of his, then the slave died and left wealth, and he said: "His inheritance belongs to the people of his religion."

53. Musannaf 'Abd al-Razzaq 9939No grade recorded

    إِنْ مَاتَ عَبْدٌ لَكَ نَصْرَانِيٌّ فَوَجَدْتَ لَهُ ذَهَبًا عَيْنًا ثَمَنَ الْخَمْرِ فَخُذْهُ، وَإِنْ وَجَدْتَ خَمْرًا وَخِنْزِيرًا فَلَا

    ✧ If a Christian slave of yours dies and you find gold in kind from him, the price of wine, then take it; but if you find wine and pork, then do not.

54. Musannaf 'Abd al-Razzaq 9940No grade recorded

    أَنَّ الْمُسْلِمَ لَا يَرِثُ الْكَافِرَ، مَا كَانَ لَهُ ذُو قَرَابَةٍ مِنْ أَهْلِ دِينِهِ. فَإِنْ لَمْ يَكُنْ لَهُ ذُو قَرَابَةٍ وَارِثٌ وَرِثَهُ مِنَ الْمُسْلِمِينَ بِالْإِسْلَامِ

    ✧ A Muslim does not inherit from a disbeliever as long as he has a relative from the people of his religion. If he has no inheriting relative, then the Muslims inherit from him by virtue of Islam.

55. Musannaf 'Abd al-Razzaq 9941No grade recorded

    لَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ مُخْتَلِفَتَيْنِ

    ✧ The people of two different religions do not inherit from each other.

56. Musannaf 'Abd al-Razzaq 9942No grade recorded

    مَنْ أَسْلَمَ عَلَى يَدِ رَجُلٍ فَهُوَ مَوْلَاهُ. قَالَ ابْنُ الْمُبَارَكِ: وَيَرِثُهُ إِذَا لَمْ يَكُنْ لَهُ وَارِثٌ. فَذَكَرْتُهُ لِلثَّوْرِيِّ، فَقَالَ: " يَرِثُهُ؛ هُوَ أَحَقُّ مِنْ غَيْرِهِ

    ✧ Whoever embraces Islam at the hands of a man, he is his mawla. Ibn al-Mubarak said: And he inherits from him if he has no heir. So I mentioned it to al-Thawri, and he said: "He inherits from him; he is more entitled than others."

57. Musannaf 'Abd al-Razzaq 9943No grade recorded

    فِي الرَّجُلِ يُوَالِي الرَّجُلَ، فَيُسْلِمُ عَلَى يَدَيْهِ قَالَ: " يَعْقِلُ عَنْهُ، وَيَرِثُهُ

    ✧ Regarding a man who allies himself with a man, and then embraces Islam at his hands, he said: "He pays blood money on his behalf and inherits from him."

58. Musannaf 'Abd al-Razzaq 9944No grade recorded

    وَلَهُ أَنْ يُحَوِّلَ وَلَاءَهُ حَيْثُمَا شَاءَ مَا لَمْ يَعْقِلْ عَنْهُ

    ✧ And he has the right to transfer his wala wherever he wishes as long as he has not paid blood money on his behalf.

59. Musannaf 'Abd al-Razzaq 9945No grade recorded

    مِيرَاثُهُ لِلْمُسْلِمِينَ.

    ✧ His inheritance belongs to the Muslims.

60. Musannaf 'Abd al-Razzaq 9946No grade recorded

    فِي رَجُلٍ جَاءَ مِنْ أَهْلِ الشِّرْكِ فَأَسْلَمَ، وَوَالَى رَجُلًا قَالَ: " لَهُ وَلَاؤُهُ وَمِيرَاثُهُ، وَلَيْسَ لَهُ أَنْ يُوَالِيَ غَيْرَهُ "

    ✧ Regarding a man who came from the people of shirk and embraced Islam, and allied himself with a man, he said: "He has his wala and his inheritance, and he may not ally himself with anyone else."

61. Musannaf 'Abd al-Razzaq 9947No grade recorded

    أَنَّهُ كَانَ يَسْتَحِبُّ أَنْ تُبْعَثَ الْأَنْبَاطُ فِي الْجِزْيَةِ

    ✧ He used to prefer that the Nabateans be sent to collect the jizyah.

62. Musannaf 'Abd al-Razzaq 9948No grade recorded

    فِي قَوْلِهِ: ﴿وَإِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللهُ مِنْ فَضْلِهِ ﴾قَالَ: " أَغْنَاهُمُ اللهُ بِالْجِزْيَةِ الْجَارِيَةِ شَهْرًا بِشَهْرٍ، وَعَامًا بِعَامٍ "

    ✧ Regarding His saying: "And if you fear poverty, Allah will enrich you from His bounty," he said: "Allah enriched them with the jizyah, which flows month by month and year by year."

63. Musannaf 'Abd al-Razzaq 9949No grade recorded

    ﴿لَهُمْ فِي الدُّنْيَا خِزْيٌ ﴾قَالَ: يُعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَهُمْ صَاغِرُونَ

    ✧ "For them in this world is disgrace." He said: They give the jizyah from hand while they are humbled.

64. Musannaf 'Abd al-Razzaq 9950No grade recorded

    ﴿وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ مَنْ يَسُومُهُمْ سُوءَ الْعَذَابِ ﴾قَالَ: " يَبْعَثُ عَلَيْهِمُ الْحَيَّ مِنَ الْعَرَبِ، فَهُمْ فِي عَذَابٍ مِنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ "

    ✧ "And [mention] when your Lord declared that He would surely send against them until the Day of Resurrection those who would afflict them with the worst torment." He said: "He sent against them the living Arabs, so they are in torment from them until the Day of Resurrection."

65. Musannaf 'Abd al-Razzaq 9951No grade recorded

    لَا يُكْرَهُ يَهُودِيٌّ وَلَا نَصْرَانِيٌّ عَلَى الْإِسْلَامِ، إِذَا أَعْطَوُا الْجِزْيَةَ

    ✧ Neither a Jew nor a Christian is compelled to embrace Islam, if they give the jizyah.

66. Musannaf 'Abd al-Razzaq 9952No grade recorded

    ﴿وَإِنْ عُدْتُمْ عُدْنَا ﴾فَعَادُوا، فَبَعَثَ اللهُ عَلَيْهِمْ مُحَمَّدًا ﷺ، فَهُمْ ﴿يُعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَهُمْ صَاغِرُونَ ﴾

    ✧ "And if you return, We will return." So they returned, and Allah sent Muhammad ﷺ against them, and they "give the jizyah from hand while they are humbled."

67. Musannaf 'Abd al-Razzaq 9953No grade recorded

    ﴿فَاعْفُ عَنْهُمْ وَاصْفَحْ ﴾قَالَ: " نَسَخَتْهَا ﴿قَاتِلُوا الَّذِينَ لا يُؤْمِنُونَ بِاللهِ وَلا بِالْيَوْمِ الآخِرِ وَلا يُحَرِّمُونَ مَا حَرَّمَ اللهُ وَرَسُولُهُ وَلا يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ حَتَّى يُعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَهُمْ صَاغِرُونَ ﴾

    ✧ "So pardon them and overlook." He said: "It was abrogated by: 'Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture, until they give the jizyah willingly while they are humbled.'"

68. Musannaf 'Abd al-Razzaq 9954No grade recorded

    أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَخَذَ الْجِزْيَةَ مِنْ عُتَقَاءِ الْمُسْلِمِينَ، مِنَ الْيَهُودِ وَالنَّصَارَى

    ✧ Umar b. Abd al-Aziz took the jizyah from the freed slaves of the Muslims, from the Jews and Christians.

69. Musannaf 'Abd al-Razzaq 9955No grade recorded

    لَا جِزْيَةَ عَلَيْهِمْ، ذِمَّتُهُمْ ذِمَّةُ الْمُسْلِمِينَ

    ✧ No jizyah is upon them; their protection is the protection of the Muslims.

70. Musannaf 'Abd al-Razzaq 9956No grade recorded

    بَلَغَ عُمَرَ بْنَ الْخَطَّابِ أَنَّ عُمَّالَهَ يَأْخُذُونَ الْجِزْيَةَ مِنَ الْخَمْرِ، فَنَاشَدَهُمْ ثَلَاثًا، فَقَالَ بِلَالٌ: إِنَّهُمْ لَيَفْعَلُونَ ذَلِكَ، قَالَ: " فَلَا تَفْعَلُوا، وَلَكِنْ وَلُّوهُمْ بَيْعَهَا؛ فَإِنَّ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَبَاعُوهَا، وَأَكَلُوا أَثْمَانَهَا "

    ✧ It reached Umar b. al-Khattab that his governors were taking jizyah from wine, so he adjured them three times. Bilal said: "They indeed do that." He said: "Do not do that, but put them in charge of selling it; for the Jews were forbidden fats, yet they sold them and consumed their price."

71. Musannaf 'Abd al-Razzaq 9957No grade recorded

    إِذَا مَرَّ أَهْلُ الذِّمَّةِ بِالْخَمْرِ أَخَذَ مِنْهَا الْعَاشِرُ الْعُشْرَ، يُقَوِّمُهَا ثُمَّ يَأْخُذُ مِنْ قِيمَتِهَا الْعُشْرَ

    ✧ When the people of the dhimma pass with wine, the tax collector takes a tenth of it; he values it and then takes a tenth of its value.

72. Musannaf 'Abd al-Razzaq 9958No grade recorded

    إِنْ مَاتَ مُسْلِمٌ وَلَهُ وَلَدٌ نَصْرَانِيٌّ، فَلَمْ يُقْسَمْ مِيرَاثُهُ حَتَّى أَسْلَمَ وَلَدُهُ النَّصْرَانِيُّ - فَلَا حَقَّ لَهُ، وَقَعَ الْمِيرَاثُ قَبْلَ أَنْ يُسْلِمَ، مِثْلُ ذَلِكَ فِي الْعَبْدِ مَاتَ أَبُوهُ حُرًّا، فَلَا يُقْسَمُ مِيرَاثُهُ حَتَّى يَعْتِقَ

    ✧ If a Muslim dies leaving a Christian child, his inheritance is not divided until his Christian child embraces Islam – then he has no right; the inheritance took effect before he embraced Islam. The same applies to a slave whose father died free: his inheritance is not divided until he is freed.

73. Musannaf 'Abd al-Razzaq 9959No grade recorded

    مَنْ أَسْلَمَ عَلَى مِيرَاثٍ وَلَمْ يُسْلِمْ فَلَا حَقَّ لَهُ؛ لِأَنَّ الْمَوَارِيثَ وَقَعَتْ قَبْلَ أَنْ يُسْلِمَ، وَالْعَبْدُ بِتِلْكَ الْمَنْزِلَةِ

    ✧ Whoever embraces Islam after the inheritance has taken effect, having not been Muslim before, has no right to it, because the inheritances took effect before he embraced Islam. The slave is in the same position.

74. Musannaf 'Abd al-Razzaq 9960No grade recorded

    إِذَا وَقَعَ الْمَوَارِيثُ فَمَنْ أَسْلَمَ عَلَى مِيرَاثٍ فَلَا شَيْءَ لَهُ

    ✧ When inheritances take effect, whoever embraces Islam after that has no share.

75. Musannaf 'Abd al-Razzaq 9961No grade recorded

    فِي أَهْلِ بَيْتٍ مِنْ يَهُودَ مَاتَ أَبُوهُمْ، وَلَمْ يُقْسَمْ مِيرَاثُهُ حَتَّى أَسْلَمُوا: " لَيْسَ عَلَى قِسْمَةِ الْإِسْلَامِ، وَقَعَتِ الْمَوَارِيثُ قَبْلَ أَنْ يُسْلِمُوا

    ✧ Concerning a Jewish household whose father died and whose inheritance had not been divided until they embraced Islam: 'It is not according to the division of Islam; the inheritances came into effect before they embraced Islam.'

76. Musannaf 'Abd al-Razzaq 9962No grade recorded

    إِنْ مَاتَ مُسْلِمٌ وَلَهُ وَلَدٌ..... مُسْلِمٌ وَكَافِرٌ، فَلَمْ يُقْسَمْ مِيرَاثُهُ حَتَّى أَسْلَمَ الْكَافِرُ، وَرِثَ مَعَ الْمُؤْمِنِ، وَرِثَا جَمِيعًا "، فَلَمْ يُعْجِبْنِي مَا قَالَ. وَقَالَ لِي قَائِلٌ: ذَلِكَ مِيرَاثُ أَهْلِ الْجَاهِلِيَّةِ، مَا أَدْرَكَ الْإِسْلَامَ، وَلَمْ يُقْسَمْ كَانَ عَلَى قَسْمِ الْإِسْلَامِ، قَالَ ابْنُ جُرَيْجٍ: وَأَقُولُ أَنَا: كَلَّا، وَقَعَتِ الْمَوَارِيثُ فِي الْإِسْلَامِ، وَغَيْرِي قَالَ ذَلِكَ

    ✧ If a Muslim dies leaving a child... a Muslim and a disbeliever, and his inheritance is not divided until the disbeliever embraces Islam, he inherits together with the believer; they both inherit. But I did not like what he said. And someone said to me: That is the inheritance of the people of the Jahiliyyah. Whatever Islam came upon and was not divided is according to the division of Islam. Ibn Jurayj said: And I say: No, the inheritances came into effect in Islam, and someone other than me said that.

77. Musannaf 'Abd al-Razzaq 9963No grade recorded

    مَا كَانَ عَلَى قَسْمٍ فِي الْجَاهِلِيَّةِ فَهُوَ عَلَى قِسْمَةِ الْجَاهِلِيَّةِ، وَمَا أَدْرَكَ الْإِسْلَامَ لَمْ يُقْسَمْ فَهُوَ عَلَى قِسْمَةِ الْإِسْلَامِ

    ✧ Whatever was subject to division in the Jahiliyyah remains according to the division of the Jahiliyyah, and whatever Islam came upon and had not been divided is according to the division of Islam.

78. Musannaf 'Abd al-Razzaq 9964No grade recorded

    نص إضافيكَتَبَ إِلَيْهِ: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، أَمَّا بَعْدُ، فَإِنَّكَ كَتَبْتَ إِلَيَّ أَنْ سَلْ يَزِيدَ بْنَ قَتَادَةَ عَمَّا أَمَرْتَنِي، وَإِنِّي سَأَلْتُهُ، فَقَالَ: تُوُفِّيَتْ أُمِّي نَصْرَانِيَّةً وَأَنَا مُسْلِمٌ، وَإِنَّهَا تَرَكَتْ ثَلَاثِينَ عَبْدًا وَوَلِيدَةً، وَمِائَتَيْ نَخْلَةٍ. فَرَكِبْنَا فِي ذَلِكَ إِلَى عُمَرَ بْنِ الْخَطَّابِ، فَقَضَى عُمَرُ أَنَّ مِيرَاثَهَا لِزَوْجِهَا وَلِابْنِ أَخِيهَا، وَهُمَا نَصْرَانِيَّانِ، وَلَمْ يُوَرِّثْنِي شَيْئًا. قَالَ يَزِيدُ بْنُ قَتَادَةَ: ثُمَّ تُوُفِّيَ جَدِّي وَهُوَ مُسْلِمٌ، كَانَ بَايَعَ النَّبِيَّ ﷺ، وَشَهِدَ مَعَهُ حُنَيْنًا، وَتَرَكَ ابْنَتَهُ. فَرَكِبْنَا فِي ذَلِكَ إِلَى عُثْمَانَ أَنَا وَابْنُ أَخِيهِ، وَابْنَتُهُ نَصْرَانِيَّةٌ، فَوَرَّثَنِي عُثْمَانُ مَالَهُ كُلَّهُ، وَلَمْ يُوَرِّثِ ابْنَتَهُ شَيْئًا. فَحُزْتُهُ عَامًا أَوِ اثْنَيْنِ، ثُمَّ أَسْلَمَتِ ابْنَتُهُ، فَرَكِبْنَا إِلَى عُثْمَانَ، فَسَأَلَ عَبْدَ اللهِ بْنَ الْأَرْقَمِ، فَقَالَ لَهُ: كَانَ عُمَرُ يَقْضِي: مَنْ أَسْلَمَ عَلَى مِيرَاثٍ قَبْلَ أَنْ يُقْسَمَ فَإِنَّ لَهُ مِيرَاثَهُ وَاجِبًا بِإِسْلَامِهِ، فَوَرَّثَهَا عُثْمَانُ كُلَّ ذَلِكَ، وَأَنَا شَاهِدٌ "

    ✧ He wrote to him: In the name of God, the Compassionate, the Merciful. To proceed: you wrote to me asking me to ask Yazid b. Qatadah about what you commanded me. I asked him, and he said: My mother died a Christian while I was a Muslim, and she left thirty slaves, a slave girl, and two hundred palm trees. We went with that matter to Umar b. al-Khattab, and Umar ruled that her inheritance belonged to her husband and her brother's son, both of whom were Christians, and he did not give me anything as an heir. Yazid b. Qatadah said: Then my grandfather died, and he was a Muslim who had pledged allegiance to the Prophet ﷺ and fought with him at Hunayn, and he left his daughter. So we—I and his brother's son—went with that matter to Uthman, while his daughter was a Christian. Uthman gave me all of his wealth as an heir and did not give his daughter anything. I held possession of it for a year or two, then his daughter embraced Islam. So we went to Uthman, and he asked Abdullah b. al-Arqam, who said to him: Umar used to rule that whoever embraced Islam regarding an inheritance before it was divided has his inheritance obligatory by his Islam. So Uthman gave her all of that as an heir, and I was present.

79. Musannaf 'Abd al-Razzaq 9965No grade recorded

    إِذَا مَاتَ الرَّجُلُ وَتَرَكَ ابْنَهُ عَبْدًا أَوْ نَصْرَانِيًّا فَأُعْتِقَ، فَإِنْ لَمْ يُقَسَّمِ الْمِيرَاثُ فَهُوَ لَهُ " يَقُولُ: يَرِثُ

    ✧ When a man dies leaving his son a slave or a Christian, and the son is then manumitted, if the inheritance has not been divided, then it is his—meaning he inherits.

80. Musannaf 'Abd al-Razzaq 9966No grade recorded

    إِذَا مَاتَ الرَّجُلُ وَتَرَكَ ابْنَهُ عَبْدًا فَأُعْتِقَ قَبْلَ أَنْ يُقْسَمَ الْمِيرَاثُ، فَلَا شَيْءَ لَهُ

    ✧ When a man dies leaving his son a slave, and the son is manumitted before the inheritance is divided, he receives nothing.

81. Musannaf 'Abd al-Razzaq 9967No grade recorded

    إِذَا أَسْلَمَ طَالِبُ الْمِيرَاثِ بَعْدَ وَفَاةِ صَاحِبِ الْمِيرَاثِ فَلَا شَيْءَ لَهُ مِنْهُ

    ✧ When a claimant to an inheritance embraces Islam after the death of the owner of the inheritance, he receives nothing from it.

82. Musannaf 'Abd al-Razzaq 9968No grade recorded

    قَالَ لِي عَطَاءٌ: وَسَأَلْتُهُ، فَقَالَ: إِنْ كَانَا نَصْرَانِيَّانِ فَأَسْلَمَ أَبُوهُمَا، وَلَهُمَا أَوْلَادٌ صِغَارٌ، فَمَاتَ أَوْلَادُهُمْ وَلَهُمْ مَالٌ، فَلَا يَرِثُهُمْ أَبُوهُمُ الْمُسْلِمُ، وَلَكِنْ تَرِثُهُمْ أُمُّهُمْ، وَمَا بَقِيَ فَلِأَهْلِ دِينِهِمْ ". قُلْتُ: إِنَّهُمْ صِغَارٌ لَا دِينَ لَهُمْ، قَالَ: " وَلَكِنْ وُلِدُوا فِي النَّصْرَانِيَّةِ عَلَى النَّصْرَانِيَّةِ "، وَلَقَدْ كَانَ قَالَ لِي مَرَّةً: يَرِثُهُمُ الْمُسْلِمُ مِيرَاثَهُ مِنْ أَبِيهِمْ ". وَلَا أَعْلَمُهُ إِلَّا قَدْ كَانَ يَقُولُ: " يَرِثُهُمَا وَلَدُهُمَا الصَّغِيرُ، وَيَرِثَانِهِ حَتَّى يَجْمَعَ بَيْنَهُمَا دِينٌ أَوْ يُفَرِّقَ ". فَذَاكَرْتُهُ عَمْرَو بْنَ دِينَارٍ، قُلْتُ: أَبَوَاهُ نَصْرَانِيَّانِ ! قَالَ: " كُنْتُ مُعْطِيًا مَا لَهُمَا وَلَدَهُمَا ". قُلْتُ لِعَمْرٍو: وَكَيْفَ وَالْوَلَدُ عَلَى الْفِطْرَةِ ؟ قَالَ: " فَلِمَ تُسْبَى إِذًا أَوْلَادُ أَهْلِ الشِّرْكِ ؟ وَهُمْ عَلَى الْفِطْرَةِ، وَهُمْ مُسْلِمُونَ

    ✧ Ata said to me—and I asked him—and he said: If two parents are Christians and their father embraces Islam while they have young children, and then their children die leaving wealth, their Muslim father does not inherit from them; rather their mother inherits from them, and what remains goes to the people of their religion. I said: But they are young and have no religion. He said: But they were born in Christianity upon Christianity. And he had once told me: The Muslim inherits from them, his share of inheritance from their father. And I do not think he ceased to say: Their young child inherits from both of them, and they both inherit from him until a religion either unites them or separates them. I discussed this with Amr b. Dinar, saying: But their parents are Christians! He said: I would give their wealth to their child. I said to Amr: How, when the child is upon the fitrah? He said: Then why are the children of the polytheists taken captive? They are upon the fitrah, and they are Muslims.

83. Musannaf 'Abd al-Razzaq 9969No grade recorded

    فِي نَصْرَانِيَّيْنِ بَيْنَهُمَا وَلَدٌ صَغِيرٌ، فَأَسْلَمَ أَحَدُهُمَا، قَالَ: " أَوْلَاهُمَا بِهِ الْمُسْلِمُ، يَرِثَانِهِ وَيَرِثُهُمَا

    ✧ Concerning two Christians who have a young child between them and one of them embraces Islam, he said: The Muslim has a better right to him; they both inherit from him and he inherits from both of them.

84. Musannaf 'Abd al-Razzaq 9970No grade recorded

    يَرِثَانِهِ جَمِيعًا وَيَرِثُهُمَا

    ✧ They both inherit from him together, and he inherits from both of them.

85. Musannaf 'Abd al-Razzaq 9971No grade recorded

    الْأَمْرُ فِي مَا مَضَى فِي أَوَّلِنَا، الَّذِي يُعْمَلُ بِهِ، وَلَا يُشَكُّ فِيهِ، وَنَحْنُ عَلَيْهِ الْآنَ أَنَّ النَّصْرَانِيَّيْنِ بَيْنَهُمَا وَلَدُهُمَا صَغِيرٌ، يَرِثَانِهِ وَيَرِثُهُمَا، حَتَّى يُفَرِّقَ بَيْنَهُمَا دِينٌ أَوْ يَجْمَعَ. فَإِنْ أَسْلَمَتْ أُمُّهُ وَرِثَتْهُ، كِتَابَ اللهِ، وَمَا بَقِيَ لِلْمُسْلِمِينَ. وَإِنْ كَانَ أَبُوهُ نَصْرَانِيًّا وَهُوَ صَغِيرٌ، وَلَهُ أَخٌ مِنْ أُمِّهِ مُسْلِمٌ، أَوْ أُخْتٌ مُسْلِمَةٌ، وَرِثَهُ أَخُوهُ، أَوْ أُخْتُهُ، كِتَابَ اللهِ، ثُمَّ كَانَ مَا بَقِيَ لِلْمُسْلِمِينَ. قَالَ: وَلَا يُصَلَّى عَلَى أَبْنَاءِ النَّصْرَانِيِّ، وَلَا نُعَزِّيهِ فِيهِمْ، وَلَا يَتَّبِعُوهُمْ إِلَى قُبُورِهِمْ، وَيَدْفِنُوهُمْ فِي مَقْبَرَتِهِمْ، قَالَ: وَإِنْ قَتَلَ مُسْلِمٌ مِنْ أَبْنَائِهِمْ عَمْدًا لَمْ يُقْتَلْ بِهِ، وَكَانَ دِيَتُهُ دِيَةَ نَصْرَانِيٍّ ". قُلْتُ لِسُلَيْمَانَ: فَوَلَدٌ صَغِيرٌ بَيْنَ مُشْرِكَيْنِ، فَأَسْلَمَ أَحَدُهُمَا، وَوَلَدُهُمَا صَغِيرٌ، فَمَاتَ أَبُوهُمْ قَالَ: " يَرِثُ وَلَدُهُمَا الْمُسْلِمَ مِنْ أَبَوَيْهِ، وَلَا يَرِثُ الْكَافِرُ مِنْهُمَا، الْوِرَاثَةُ حِينَئِذٍ بَيْنَ الْمُسْلِمِ وَبَيْنَ الْوَلَدِ، وَلَا يَرِثُ الْوَلَدُ حِينَئِذٍ الْكَافِرَ مِنْ أَبَوَيْهِ

    ✧ The established practice among our predecessors, which is acted upon and not doubted, and upon which we are now, is that two Christians who have their young child between them inherit from him, and he inherits from them, until a religion either separates them or unites them. If his mother embraces Islam, she inherits from him according to the Book of God, and what remains goes to the Muslims. If his father is a Christian while he is young, and he has a maternal brother who is Muslim or a maternal sister who is Muslim, his brother or sister inherits from him according to the Book of God, and then what remains goes to the Muslims. He said: Funeral prayer is not performed over the children of a Christian, nor do we console him for them, nor do they follow them to their graves; they bury them in their own cemetery. He said: If a Muslim kills one of their children intentionally, he is not executed for it, and his blood money is the blood money of a Christian. I said to Sulayman: What about a young child between two polytheists, when one of them embraces Islam while their child is young, and then their father dies? He said: Their child inherits from the Muslim parent, and the disbelieving parent does not inherit from either of them. At that point, the inheritance is between the Muslim and the child, and the child does not then inherit from the disbelieving parent.

86. Musannaf 'Abd al-Razzaq 9972No grade recorded

    فِي نَصْرَانِيَّيْنِ بَيْنَهُمَا وَلَدٌ صَغِيرٌ، فَأَسْلَمَ أَحَدُهُمَا. قَالَ: " أَوْلَاهُمَا بِهِ الْمُسْلِمُ

    ✧ Concerning two Christians who have a young child between them and one of them embraces Islam, he said: The Muslim has a better right to him.

87. Musannaf 'Abd al-Razzaq 9973No grade recorded

    أَخْبَرَنَا الثَّوْرِيُّ، عَنْ يُونُسَ، عَنِ الْحَسَنِ مِثْلَهُ. متن مخفيفِي نَصْرَانِيَّيْنِ بَيْنَهُمَا وَلَدٌ صَغِيرٌ فَأَسْلَمَ أَحَدُهُمَا قَالَ أَوْلَاهُمَا بِهِ الْمُسْلِمُ سند مخفيأَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَخْبَرَنَا الثَّوْرِيُّ، عَنْ يُونُسَ، عَنِ الْحَسَنِ عَنْ

    ✧ Al-Thawri reported to us, from Yunus, from al-Hasan something similar. Hidden text: Regarding two Christians who have a young child between them, and one of them embraces Islam. He said: "The Muslim has a better claim to the child." Hidden chain: 'Abd al-Razzaq reported to us, saying: Al-Thawri reported to us, from Yunus, from al-Hasan, from.

88. Musannaf 'Abd al-Razzaq 9974No grade recorded

    إِنْ تَزَوَّجَ مَجُوسِيٌّ ابْنَتَهُ فَوَلَدَتْ لَهُ ابْنَتَيْنِ، فَمَاتَ، ثُمَّ أَسْلَمْنَ، فَمَاتَتْ إِحْدَى ابْنَتَيْهِ - فَلِأُخْتِهَا لِأَبِيهَا وَأُمِّهَا الشَّطْرُ، وَلِأُمِّهَا السُّدُسُ، حَجَبَتْهَا نَفْسُهَا مِنْ أَجْلِ أَنَّهَا أُخْتُ ابْنَتِهَا، وَحَجَبَتْهَا ابْنَتُهَا الْبَاقِيَةُ أُخْتُ ابْنَتِهَا، ثُمَّ لِلْأُمِّ أَيْضًا مَا لِلْأُخْتِ مِنَ الْأَبِ ". وَقَالَ الثَّوْرِيُّ مِثْلَ قَوْلِهِمَا: لِأُخْتِهَا مِنْ أَبِيهَا وَأُمِّهَا النِّصْفُ، وَلِلْأُخْتِ مِنَ الْأَبِ السُّدُسُ تَكْمِلَةً لِلثُّلُثَيْنِ أَيْضًا، وَلَهَا أَيْضًا السُّدُسُ؛ لِأَنَّهَا أُمٌّ حَجَبَتْ نَفْسَهَا؛ وَلِأَنَّهَا أُخْتٌ فَصَارَ لَهَا الثُّلُثُ ". قَالَ الثَّوْرِيُّ: وَهَذَا قَوْلُ إِبْرَاهِيمَ: " يَرِثُونَ مِنْ مَكَانَيْنِ

    ✧ If a Magian marries his daughter and she bears him two daughters, then he dies, and then they embrace Islam, and one of his daughters dies—her full sister receives half, and her mother receives one-sixth; she is excluded by herself because she is the sister of her daughter, and her remaining daughter, who is her daughter's sister, also excludes her. Then the mother also receives what the paternal sister would receive." And al-Thawri said something similar to their statement: "Her full sister receives half, and the paternal sister receives one-sixth to complete the two-thirds, and she also receives one-sixth because she is the mother who excludes herself; and because she is a sister, she receives one-third." Al-Thawri said: "This is the statement of Ibrahim: 'They inherit from two capacities.'"

89. Musannaf 'Abd al-Razzaq 9975No grade recorded

    فِي نَصْرَانِيٍّ مَاتَ وَامْرَأَتُهُ حُبْلَى، ثُمَّ أَسْلَمَتْ قَبْلَ أَنْ تَلِدَ، ثُمَّ وَلَدَتْ فَمَاتَتْ قَالَ: " يَرِثُهُمَا وَلَدُهُمَا جَمِيعًا؛ لِأَنَّهُ وَقَعَ لَهُ مِيرَاثُ أَبِيهِ حِينَ مَاتَ أَبُوهُ، ثُمَّ مَاتَتْ أُمُّهُ فَاتَّبَعَهَا عَلَى دِينِهَا فَوَرِثَهَا

    ✧ Regarding a Christian who dies while his wife is pregnant, then she embraces Islam before giving birth, then she gives birth and dies. He said: "Their child inherits from both of them together, because he acquired the inheritance of his father when his father died, and then his mother died, so he followed her in her religion and inherited from her."

90. Musannaf 'Abd al-Razzaq 9976No grade recorded

    أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ وَابْنَ مَسْعُودٍ قَالَا فِي الْمَجُوسِيِّ: " يَرِثُ مِنْ مَكَانَيْنِ

    ✧ That 'Ali b. Abi Talib and Ibn Mas'ud said regarding the Magian: "He inherits from two capacities."

91. Musannaf 'Abd al-Razzaq 9977No grade recorded

    يَرِثُ مِنْ مَكَانَيْنِ

    ✧ "He inherits from two capacities."

92. Musannaf 'Abd al-Razzaq 9978No grade recorded

    قَالَ فِي الْمَجُوسِيِّ: نُوَرِّثُهُمْ بِأَقْرَبِ الْأَرْحَامِ إِلَيْهِ

    ✧ He said regarding the Magian: "We cause them to inherit by the closest of wombs to him."

93. Musannaf 'Abd al-Razzaq 9979No grade recorded

    فِي مَجُوسِيٍّ تَزَوَّجَ أُخْتَهُ، فَوَلَدَتْ لَهُ بِنْتًا، ثُمَّ أَسْلَمُوا، ثُمَّ مَاتَ - قَالَ: " بِنْتُهُ تَرِثُ النِّصْفَ، وَالنِّصْفُ لِأُخْتِهِ؛ لِأَنَّهَا عَصَبَةٌ ". وَقَالَ فِي مَجُوسِيٍّ تَزَوَّجَ أُمَّهُ، فَوَلَدَتْ لَهُ بِنْتَيْنِ، ثُمَّ أَسْلَمُوا فَمَاتَ الرَّجُلُ: " فَلِابْنَتَيْهِ الثُّلُثَانِ، وَلِأُمِّهِ السُّدُسُ. ثُمَّ مَاتَتْ إِحْدَى الْبِنْتَيْنِ، تَرِثُ أُخْتُهَا النِّصْفَ، وَالْأُمُّ صَارَتْ أُمًّا وَجَدَّةً، فَحَجَبَتْهَا نَفْسُهَا فَوَرَّثْنَاهَا مِيرَاثَ الْأُمِّ، وَلَمْ نُعْطِهَا مِيرَاثَ الْجَدَّةِ ". وَيَقُولُ: " إِنَّ الْأُمَّ حِينَ أَسْلَمُوا انْفَسَخَ لَهُ النِّكَاحُ، فَلَا يَنْبَغِي لَهُ أَنْ يُقِيمَ بَعْدَ الْإِسْلَامِ عَلَى أُمِّهِ، وَلَا أُخْتِهِ؛ وَرَّثْنَاهُ بِالْقَرَابَةِ

    ✧ Regarding a Magian who marries his sister, and she bears him a daughter, then they embrace Islam, and then he dies—he said: "His daughter inherits half, and half goes to his sister, because she is an 'asaba." And he said regarding a Magian who marries his mother, and she bears him two daughters, then they embrace Islam, and the man dies: "His two daughters receive two-thirds, and his mother receives one-sixth. Then one of the daughters dies; her sister inherits half, and the mother became both mother and grandmother, so she excludes herself, and we give her the inheritance of a mother, and we do not give her the inheritance of a grandmother." And he says: "When they embraced Islam, the marriage was dissolved for him, so it is not appropriate for him to remain married to his mother or his sister after Islam; we give him inheritance on the basis of kinship."

94. Musannaf 'Abd al-Razzaq 9980No grade recorded

    أَنَّ عَلِيًّا كَانَ يُوَرِّثُ الْمَجُوسِيَّ مِنْ مَكَانَيْنِ

    ✧ That 'Ali used to give the Magian inheritance from two capacities.

95. Musannaf 'Abd al-Razzaq 9981No grade recorded

    مَنْ سَرَقَ خَمْرًا مِنْ أَهْلِ الْكِتَابِ قُطِعَ

    ✧ Whoever steals wine from the People of the Book is to have his hand cut off.

96. Musannaf 'Abd al-Razzaq 9982No grade recorded

    مَنْ سَرَقَ خَمْرًا مِنْ أَهْلِ الْكِتَابِ قُطِعَ

    ✧ Whoever steals wine from the People of the Book is to have his hand cut off.

97. Musannaf 'Abd al-Razzaq 9983No grade recorded

    بَاعَتْ صَفِيَّةُ زَوْجُ النَّبِيِّ ﷺ دَارًا لَهَا مِنْ مُعَاوِيَةَ بِمِائَةِ أَلْفٍ، فَقَالَتْ لِذِي قَرَابَةٍ لَهَا مِنَ الْيَهُودِ، وَقَالَتْ لَهُ: " أَسْلِمْ؛ فَإِنَّكَ إِنْ أَسْلَمْتَ وَرِثْتَنِي ! " فَأَبَى، فَأَوْصَتْ لَهُ. قَالَ بَعْضُهُمْ: بِثَلَاثِينَ أَلْفًا

    ✧ Safiyya, the wife of the Prophet ﷺ, sold a house of hers to Mu'awiya for one hundred thousand. She said to a Jewish relative of hers: "Embrace Islam, for if you embrace Islam, you will inherit from me!" But he refused, so she bequeathed to him. Some of them said: Thirty thousand.

98. Musannaf 'Abd al-Razzaq 9984No grade recorded

    أَنَّ صَفِيَّةَ ابْنَةَ حُيَيٍّ أَوْصَتْ لِابْنِ أَخٍ لَهَا يَهُودِيٍّ

    ✧ That Safiyya bt. Huyayy bequeathed to a Jewish nephew of hers.

99. Musannaf 'Abd al-Razzaq 9985No grade recorded

    تَجُوزُ وَصِيَّةُ الْمُسْلِمِ لِلنَّصْرَانِيِّ

    ✧ The bequest of a Muslim to a Christian is valid.

100. Musannaf 'Abd al-Razzaq 9986No grade recorded

     قُلْتُ لِعَطَاءٍ: مَا قَوْلُهُ: ﴿إِلا أَنْ تَفْعَلُوا إِلَى أَوْلِيَائِكُمْ مَعْرُوفًا ﴾؟ قَالَ: " الْعَطَاءُ، قُلْتُ لَهُ: أَعَطَاءُ الْمُؤْمِنِ لِلْكَافِرِ بَيْنَهُمَا قَرَابَةٌ ؟ قَالَ: " نَعَمْ، عَطَاؤُهُ إِيَّاهُ حَيًّا، وَوَصِيَّتُهُ لَهُ

     ✧ I said to ʿAṭāʾ: What is the meaning of His saying: “unless you do a kindness to your allies”? He said: “Giving.” I said to him: “Is it a believer giving to a disbeliever between whom there is kinship?” He said: “Yes, his giving to him while alive and his bequest to him.”

101. Musannaf 'Abd al-Razzaq 9987No grade recorded

     يُوصِي الْمُسْلِمُ لِلْكَافِرِ

     ✧ A Muslim may bequeath to a disbeliever.

102. Musannaf 'Abd al-Razzaq 9988No grade recorded

     فِي قَوْلِهِ: ﴿إِلا أَنْ تَفْعَلُوا إِلَى أَوْلِيَائِكُمْ مَعْرُوفًا ﴾قَالَ: " إِلَّا أَنْ يَكُونَ لَكَ ذُو قَرَابَةٍ لَيْسَ عَلَى دِينِكَ، فَتُوصِي لَهُ بِالشَّيْءِ، هُوَ وَلِيُّكَ فِي النَّسَبِ، وَلَيْسَ وَلِيُّكَ فِي الدِّينِ ". قَالَ: وَقَالَ الْحَسَنُ مِثْلَهُ

     ✧ Regarding His saying: “unless you do a kindness to your allies,” he said: “Unless you have a relative who is not of your religion, and you bequeath something to him. He is your ally in lineage, but not your ally in religion.” He said: “And al-Ḥasan said the like of it.”

103. Musannaf 'Abd al-Razzaq 9989No grade recorded

     أَنَّ النَّبِيَّ ﷺ كَانَ لَهُ جَارٌ يَهُودِيٌّ لَا بَأْسَ بِخُلُقِهِ، فَمَرِضَ، فَعَادَهُ رَسُولُ اللهِ ﷺ بِأَصْحَابِهِ، فَقَالَ: أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنِّي رَسُولُ اللهِ ؟ فَنَظَرَ إِلَى أَبِيهِ، فَسَكَتَ أَبُوهُ، وَسَكَتَ الْفَتَى، ثُمَّ الثَّانِيَةَ، ثُمَّ الثَّالِثَةَ، فَقَالَ أَبُوهُ فِي الثَّالِثَةِ: قُلْ مَا قَالَ لَكَ ! فَفَعَلَ، فَمَاتَ، فَأَرَادَتِ الْيَهُودُ أَنْ تَلِيَهُ، فَقَالَ رَسُولُ اللهِ ﷺ: " نَحْنُ أَوْلَى بِهِ مِنْكُمْ " ! فَغَسَّلَهُ النَّبِيُّ ﷺ، وَكَفَّنَهُ، وَحَنَّطَهُ، وَصَلَّى عَلَيْهِ

     ✧ The Prophet ﷺ had a Jewish neighbor of good character, and he fell ill, so the Messenger of God ﷺ visited him with his companions. He said: “Do you bear witness that there is no god but God and that I am the Messenger of God?” He looked at his father, and his father remained silent, and the young man remained silent. Then a second time, then a third time. On the third time his father said: “Say what he says to you!” So he did, and then he died. The Jews wanted to take charge of him, but the Messenger of God ﷺ said: “We have a better right to him than you!” So the Prophet ﷺ washed him, shrouded him, embalmed him, and prayed over him.

104. Musannaf 'Abd al-Razzaq 9990No grade recorded

     يَعُودُ الْمُسْلِمُ الْكَافِرَ، يَقُولُ: كَيْفَ أَصْبَحْتَ ؟ وَكَيْفَ أَمْسَيْتَ ؟ فَإِذَا خَرَجَ قَالَ: " اللَّهُمَّ، أَهْلِكْهُ وَأَرِحِ الْمُسْلِمِينَ مِنْهُ، وَاكْفِهِمْ مُؤْنَتَهُ.

     ✧ A Muslim may visit a disbeliever and say: “How are you this morning? How are you this evening?” Then when he leaves he says: “O God, destroy him, give the Muslims relief from him, and spare them his burden.”

105. Musannaf 'Abd al-Razzaq 9991No grade recorded

     إِنْ كَانَتْ قَرَابَةٌ قَرِيبَةٌ بَيْنَ مُسْلِمٍ وَكَافِرٍ، فَلْيَعُدِ الْمُسْلِمُ الْكَافِرَ ". وَقَالَهُ عَمْرُو بْنُ دِينَارٍ رَأْيًا

     ✧ If there is close kinship between a Muslim and a disbeliever, the Muslim should visit the disbeliever.” ʿAmr b. Dīnār said it as his own opinion.

106. Musannaf 'Abd al-Razzaq 9992No grade recorded

     ﴿إِلا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً ﴾قَالَ: " إِلَّا أَنْ تَكُونَ بَيْنَهُ وَبَيْنَهُ قَرَابَةٌ، فَيَصِلُهُ لِذَلِكَ

     ✧ “unless you fear them out of piety” — he said: “Unless there is kinship between him and him, so he maintains ties with him for that reason.”

107. Musannaf 'Abd al-Razzaq 9993No grade recorded

     نَعُودُ بَنِي النَّصَارَى، وَإِنْ لَمْ تَكُنْ بَيْنَنَا وَبَيْنَهُمْ قَرَابَةٌ

     ✧ We visit the Christians even if there is no kinship between us and them.

108. Musannaf 'Abd al-Razzaq 9994No grade recorded

     مَرِضَ أَبُو طَالِبٍ، فَجَاءَهُ رَسُولُ اللهِ ﷺ يَعُودُهُ

     ✧ Abū Ṭālib fell ill, and the Messenger of God ﷺ came to visit him.

109. Musannaf 'Abd al-Razzaq 9995No grade recorded

     إِنْ كَانَتْ قَرَابَةٌ قَرِيبَةٌ بَيْنَ مُسْلِمٍ وَكَافِرٍ فَلْيَتْبَعْ جِنَازَتَهُ، وَقَالَهُ عَمْرٌو رَأْيًا

     ✧ If there is close kinship between a Muslim and a disbeliever, he should follow his funeral procession.” ʿAmr said it as his own opinion.

110. Musannaf 'Abd al-Razzaq 9996No grade recorded

     مَاتَتْ أُمُّ الْحَارِثِ بْنِ أَبِي رَبِيعَةَ، وَكَانَتْ نَصْرَانِيَّةً، فَشَيَّعَهَا أَصْحَابُ مُحَمَّدٍ ﷺ

     ✧ The mother of al-Ḥārith b. Abī Rabīʿa died, and she was a Christian, and the Companions of Muḥammad ﷺ escorted her funeral.

111. Musannaf 'Abd al-Razzaq 9997No grade recorded

     سَأَلَ رَجُلٌ ابْنَ عُمَرَ، فَقَالَ: إِنَّ أُمِّي تُوُفِّيَتْ وَهِيَ نَصْرَانِيَّةٌ، أَفَأَشْهَدُ دَفْنَهَا ؟ فَقَالَ لَهُ ابْنُ عُمَرَ: امْشِ أَمَامَهَا فَأَنْتَ لَسْتَ مَعَهَا

     ✧ A man asked Ibn Umar: “My mother died while she was a Christian; should I attend her burial?” Ibn Umar said to him: “Walk ahead of it, for you are not with it.”

112. Musannaf 'Abd al-Razzaq 9998No grade recorded

     يَتْبَعُ الْمُسْلِمُ جِنَازَةَ أَبِيهِ الْكَافِرِ، وَيَمْشِي مُعَارِضًا لَهَا، وَلَا يَقْرَبُهَا

     ✧ A Muslim may follow the funeral of his disbelieving father, walking alongside it, and should not go near it.

113. Musannaf 'Abd al-Razzaq 9999No grade recorded

     تُوُفِّيَتْ أُمُّ خَالِدِ بْنِ عَبْدِ اللهِ الْقَسْرِيِّ، وَكَانَتْ نَصْرَانِيَّةً، فَدَعَا أَسَاقِفَةَ النَّصَارَى بِدِمَشْقَ، فَقَالَ: اصْنَعُوا بِهَا مَا تَصْنَعُونَ بِبَنَاتِ مُلُوكِكُمْ، فَإِنَّهَا مِنْ بَنَاتِ الْمُلُوكِ. قَالَ: وَأَمَرَ نِسَاءَهُ، فَكُنَّ هُمُ الَّذِينَ يَلُونَ مِنْهَا، وَهُمُ الَّذِينَ يُعَلِّمُونَهُنَّ. قَالَ: فَلَمَّا فَرَغُوا، وَحُمِلَتْ، رَكِبَ، وَرَكِبَ مَعَهُ وُجُوهُ النَّاسِ، فَسَارَ فِي أَعْرَاضِهَا. فَلَمَّا انْتَهَى بِهَا إِلَى الْقَبْرِ، صَرَفَ وَجْهَ دَابَّتِهِ، وَقَالَ: " هَذَا آخِرُ بِرِّنَا بِأُمِّ جَرِيرٍ ". ثُمَّ قَالَ: " أَمَا إِنِّي لَمْ أَصْنَعْ بِهَا إِلَّا مَا صَنَعَ عَبْدُ اللهِ بْنُ أَبِي زَكَرِيَّا بِأُمِّهِ ". قَالَ مُحَمَّدٌ: " وَكَانَ عَبْدُ اللهِ بْنُ أَبِي زَكَرِيَّا مِنْ عُبَّادِ أَهْلِ الشَّامِ، وَفُقَهَائِهِمْ، وَعِلْيَتِهِمْ. كَانَ مَكْحُولٌ يَأْخُذُ عَنْهُ

     ✧ The mother of Khalid b. Abd Allah al-Qasri died, and she was a Christian. He summoned the Christian bishops in Damascus and said: “Do for her what you do for the daughters of your kings, for she is one of the daughters of kings.” He said: “And he ordered his wives, and they were the ones who attended to her, and they were the ones who instructed the [other] women.” He said: “When they finished and she was carried, he mounted, and the notable people mounted with him, and he walked alongside her. When he reached the grave with her, he turned his mount’s head away and said: ‘This is the last kindness we can show to the mother of Jarir.’ Then he said: ‘Indeed I did for her only what Abd Allah b. Abi Zakariyya did for his mother.’” Muhammad said: “Abd Allah b. Abi Zakariyya was among the devout, jurists, and notables of the people of Syria. Makhul used to learn from him.”

114. Musannaf 'Abd al-Razzaq 10000No grade recorded

     تَبِعَ النَّبِيُّ ﷺ جِنَازَةَ أَبِي طَالِبٍ يَمْشِي بِعُرَاضِهَا، وَلَمْ يُصَلِّ عَلَيْهِ، وَهُوَ يَقُولُ: وَصَلَتْكَ رَحِمٌ، وَجُزِيتَ خَيْرًا قَالَ: نص إضافيوَلَمْ يَقِفْ عَلَى قَبْرِهِ

     ✧ The Prophet ﷺ followed the funeral of Abu Talib, walking alongside it, and did not pray over him, saying: “May kinship reach you, and may you be rewarded with good.” He said: An additional text: “And he did not stand at his grave.”

115. Musannaf 'Abd al-Razzaq 10001No grade recorded

     لَا تَتْبَعْ جَنَائِزَهُمْ، وَإِنْ كَانَتْ بَيْنَكَ وَبَيْنَهُمْ قَرَابَةٌ

     ✧ Do not follow their funerals, even if there is kinship between you and them.

116. Musannaf 'Abd al-Razzaq 10002No grade recorded

     قَدِمَتْ أُمِّي، وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ، إِذْ عَاهَدُوا رَسُولَ اللهِ ﷺ وَمُدَّتِهِمْ مَعَ أَبِيهَا، فَاسْتَفْتَيْتُ رَسُولَ اللهِ ﷺ، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّ أُمِّي قَدِمَتْ وَهِيَ رَاغِبَةٌ، أَفَأَصِلُهَا ؟ قَالَ: نَعَمْ، صِلِي أُمَّكِ

     ✧ My mother came while she was a polytheist during the treaty of Quraysh, when they made a pact with the Messenger of Allah ﷺ, and during their period, along with her father. I asked the Messenger of Allah ﷺ for a ruling: “O Messenger of Allah, my mother has come and she is desirous [of good relations]; should I maintain ties with her?” He said: “Yes, maintain ties with your mother.”

117. Musannaf 'Abd al-Razzaq 10003No grade recorded

     بَلَغَنِي أَنَّ الْحَارِثَ بْنَ أَبِي رَبِيعَةَ لَمْ يَتْبَعْ جِنَازَةَ أُمِّهِ، وَكَانَتْ أُمُّ الْحَارِثِ كَافِرَةً.

     ✧ It has reached me that al-Harith b. Abi Rabi'a did not follow the funeral of his mother, and al-Harith’s mother was a disbeliever.

118. Musannaf 'Abd al-Razzaq 10004No grade recorded

     وَلَا يُغَسِّلُهُ وَلَا يُكَفِّنُهُ، يَعْنِي الْكَافِرَ، وَإِنْ كَانَتْ بَيْنَهُمَا قَرَابَةٌ قَرِيبَةٌ

     ✧ And he should not wash him or shroud him—meaning the disbeliever—even if there is close kinship between them.

119. Musannaf 'Abd al-Razzaq 10005No grade recorded

     جَاءَ عَلِيٌّ إِلَى النَّبِيِّ ﷺ، فَقَالَ: إِنَّ هَذَا الشَّيْخَ الضَّالَّ - لِأَبِي طَالِبٍ - قَدْ مَاتَ ! قَالَ: فَاغْسِلْهُ ثُمَّ اغْتَسِلْ كَمَا تَغْتَسِلُ مِنَ الْجَنَابَةِ، ثُمَّ أَجِنَّهُ. قَالَ: مَا كُنْتُ لِأَفْعَلَ، قَالَ: " فَأْمُرْ غَيْرَكَ

     ✧ Ali came to the Prophet ﷺ and said: “This misguided old man—meaning Abu Talib—has died!” He said: “Wash him, then perform ghusl as you would for major ritual impurity, then bury him.” He said: “I will not do it.” He said: “Then command someone else.”

120. Musannaf 'Abd al-Razzaq 10006No grade recorded

     أَنَّ أَبَا طَالِبٍ لَمَّا مَاتَ انْطَلَقَ عَلِيٌّ إِلَى النَّبِيِّ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ عَمَّكَ الشَّيْخَ الضَّالَّ قَدْ مَاتَ، فَمَنْ يُوَارِيهِ ؟ فَقَالَ لَهُ النَّبِيُّ ﷺ: اذْهَبْ فَوَارِ أَبَاكَ، فَإِذَا فَرَغْتَ فَلَا تُحْدِثْ حَدَثًا حَتَّى تَأْتِيَنِي ! قَالَ: فَأَتَيْتُهُ، فَأَمَرَنِي فَاغْتَسَلْتُ، ثُمَّ دَعَا لِي بِدَعَوَاتٍ مَا يَسُرُّنِي أَنَّ لِي بِهَا مَا عَلَى الْأَرْضِ مِنْ شَيْءٍ

     ✧ When Abu Talib died, Ali went to the Prophet ﷺ and said: “O Messenger of Allah, your misguided old uncle has died; who will bury him?” The Prophet ﷺ said to him: “Go and bury your father, and when you finish, do not do anything until you come to me.” He said: “So I came to him, and he ordered me, and I performed ghusl. Then he supplicated for me with supplications such that nothing on earth would please me more than them.”

121. Musannaf 'Abd al-Razzaq 10007No grade recorded

     تُوُفِّيَ أَبُو رَجُلٍ وَكَانَ يَهُودِيًّا، فَلَمْ يَتْبَعْهُ ابْنُهُ، فَذُكِرَ ذَلِكَ لِابْنِ عَبَّاسٍ، فَقَالَ ابْنُ عَبَّاسٍ: وَمَا عَلَيْهِ لَوْ غَسَّلَهُ، وَاتَّبَعَهُ، وَاسْتَغْفَرَ لَهُ مَا كَانَ حَيًّا - يَقُولُ: دَعَا لَهُ مَا كَانَ الْأَبُ حَيًّا. قَالَ: ثُمَّ قَرَأَ ابْنُ عَبَّاسٍ: ﴿فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلهِ تَبَرَّأَ مِنْهُ ﴾يَقُولُ: " لَمَّا مَاتَ عَلَى كُفْرِهِ

     ✧ The father of a man died, and he was a Jew, so his son did not follow him. That was mentioned to Ibn Abbas, and Ibn Abbas said: “What harm would it have done him if he had washed him, followed him, and sought forgiveness for him while he was alive?”—meaning he would have supplicated for him while the father was alive. He said: “Then Ibn Abbas recited: ‘But when it became clear to him that he was an enemy of Allah, he disassociated himself from him,’ saying: ‘when he died upon his disbelief.’”

122. Musannaf 'Abd al-Razzaq 10008No grade recorded

     أَتَى النَّبِيُّ ﷺ عَبْدَ اللهِ بْنَ أُبَيٍّ ابْنَ سَلُولَ بَعْدَمَا أُدْخِلَ حُفْرَتَهُ، فَلَقِيَهُ فَأَمَرَ بِهِ، فَأُخْرِجَ فَوَضَعَهُ عَلَى رُكْبَتَيْهِ، وَأَلْبَسَهَ قَمِيصَهُ، وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ، فَاللهُ أَعْلَمُ

     ✧ The Prophet ﷺ came to Abd Allah b. Ubayy b. Salul after he had been placed in his grave, and he met him, and he ordered that he be taken out. He placed him on his knees, put his own shirt on him, and blew on him from his saliva—and Allah knows best.

123. Musannaf 'Abd al-Razzaq 10009No grade recorded

     إِنَّ عَبَّاسًا قَالَ لِرَسُولِ اللهِ ﷺ: مَاذَا أَغْنَيْتَ عَنْ عَمِّكَ أَبِي طَالِبٍ؛ فَقَدْ كَانَ يَحُوطُكَ وَيَغْضَبُ لَكَ ؟ فَقَالَ النَّبِيُّ ﷺ: هُوَ فِي ضَحْضَاحٍ مِنَ النَّارِ، وَلَوْلَا أَنَا لَكَانَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ

     ✧ Al-'Abbas said to the Messenger of God ﷺ, 'What have you availed your uncle Abu Talib? For he used to protect you and become angry for you.' The Prophet ﷺ said, 'He is in a shallow part of the Fire, and were it not for me, he would have been in the lowest depth of the Fire.'

124. Musannaf 'Abd al-Razzaq 10010No grade recorded

     كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فِيمَنْ أَسْلَمَ مِنْ رَقِيقِ أَهْلِ الذِّمَّةِ: " أَنْ يُبَاعُوا

     ✧ 'Umar b. 'Abd al-'Aziz wrote concerning those of the slaves of the People of the Covenant who embraced Islam: 'They are to be sold.'

125. Musannaf 'Abd al-Razzaq 10011No grade recorded

     وَلَا يَحْمِلُ الْمُسْلِمُ نَعْشَ الْكَافِرِ

     ✧ A Muslim is not to carry the bier of a disbeliever.

126. Musannaf 'Abd al-Razzaq 10012No grade recorded

     وَلَا يَقُمْ عَلَى قَبْرِهِ، وَإِنْ كَانَتْ بَيْنَهُمَا قَرَابَةٌ

     ✧ Nor is he to stand at his grave, even if there is kinship between them.

127. Musannaf 'Abd al-Razzaq 10013No grade recorded

     لَوْ كَانَ مَعِي يَهُودِيٌّ أَوْ نَصْرَانِيٌّ فَمَاتَ، وَلَيْسَ مَعَهُ مِنْ أَهْلِ دِينِهِ أَحَدٌ - إِذًا أَدْفِنُهُ، وَلَمْ أَتْرُكِ السِّبَاعَ تَأْكُلُهُ، وَلَا أُغَسِّلُهُ، وَلَا أُصَلِّي عَلَيْهِ

     ✧ If a Jew or Christian were with me and died, and there was no one of his own religion with him, then I would bury him and not leave the beasts to eat him, but I would not wash him or pray over him.

128. Musannaf 'Abd al-Razzaq 10014No grade recorded

     وَلْيَتْبَعِ الْكَافِرُ جِنَازَةَ الْمُسْلِمِ، وَعَمْرٌو

     ✧ Let the disbeliever follow the funeral procession of the Muslim. And 'Amr.

129. Musannaf 'Abd al-Razzaq 10015No grade recorded

     كَانُوا يَتَّبِعُونَ جَنَائِزَنَا

     ✧ They used to follow our funeral processions.

130. Musannaf 'Abd al-Razzaq 10016No grade recorded

     مَاتَ سُلَيْمَانُ بْنُ دَاوُدَ، فَتَبِعَهُ الْيَهُودُ وَالنَّصَارَى مَعَ الْمُسْلِمِينَ، قَالَ مَعْمَرٌ: " وَلَا بَأْسَ بِهِ

     ✧ Solomon son of David died, and the Jews and Christians followed him along with the Muslims. Ma'mar said, 'There is no harm in it.'

131. Musannaf 'Abd al-Razzaq 10017No grade recorded

     يُعَزِّي الْمُسْلِمُ الذِّمِّيَّ يَقُولُ: لِلهِ السُّلْطَانُ وَالْعَظَمَةُ، عِشْ يَا ابْنَ آدَمَ مَا عِشْتَ، لَا بُدَّ مِنَ الْمَوْتِ

     ✧ A Muslim may offer condolences to a dhimmi, saying, 'To God belongs dominion and might. Live, O son of Adam, as long as you live; death is inevitable.'

132. Musannaf 'Abd al-Razzaq 10018No grade recorded

     وَلْيَقُمِ الْكَافِرُ عَلَى قَبْرِ الْمُسْلِمِ إِنْ شَاءَ، وَعَمْرٌو

     ✧ Let the disbeliever stand at the grave of the Muslim if he wishes. And 'Amr.

133. Musannaf 'Abd al-Razzaq 10019No grade recorded

     وَلْيَقُمِ الْكَافِرُ وَإِنْ لَمْ يَكُنْ بَيْنَهُمَا قَرَابَةٌ

     ✧ Let the disbeliever stand, even if there is no kinship between them.

134. Musannaf 'Abd al-Razzaq 10020No grade recorded

     لَا يُغَسِّلُ الْكَافِرُ الْمُسْلِمَ

     ✧ A disbeliever is not to wash a Muslim.

135. Musannaf 'Abd al-Razzaq 10021No grade recorded

     10021 9951 - أَخْبَرَنَا عَبْدُ الرَّزَّاقِ عَنْ هِشَامٍ، عَنِ الْحَسَنِ - مِثْلَهُ. متن مخفيلَا يُغَسِّلُ الْكَافِرُ الْمُسْلِمَ

     ✧ 10021 9951 - Abd al-Razzaq informed us from Hisham, from al-Hasan - similar to it. Hidden text: The disbeliever does not wash the Muslim.

136. Musannaf 'Abd al-Razzaq 10022No grade recorded

     لَا يَحْمِلِ الْكَافِرُ نَعْشَ الْمُسْلِمِ، وَقَالَ عَمْرُو بْنُ دِينَارٍ: يَحْمِلُ نَعْشَهُ

     ✧ The disbeliever does not carry the Muslim's bier. Amr b. Dinar said: He may carry his bier.

137. Musannaf 'Abd al-Razzaq 10023No grade recorded

     قُلْتُ لِعَطَاءٍ: أَيُبَاعُ الْعَبْدُ الْمُسْلِمُ مِنَ الْكَافِرِ ؟ قَالَ: " لَا، رَأْيًا. قَالَ ابْنُ جُرَيْجٍ: وَقَالَ لِي عَمْرُو بْنُ دِينَارٍ: " لَا، رَأْيًا

     ✧ I said to Ata: Can a Muslim slave be sold to a disbeliever? He said: No, as a matter of opinion. Ibn Jurayj said: And Amr b. Dinar said to me: No, as a matter of opinion.

138. Musannaf 'Abd al-Razzaq 10024No grade recorded

     لَا يَسْتَرِقُّ الْكَافِرُ مُسْلِمًا

     ✧ The disbeliever does not enslave a Muslim.

139. Musannaf 'Abd al-Razzaq 10025No grade recorded

     كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ " فِي رَقِيقِ أَهْلِ الذِّمَّةِ يُسْلِمُونَ يَأْمُرُ بِبَيْعِهِمْ، قَالَ الثَّوْرِيُّ: وَكَذَلِكَ نَقُولُ: يُبَاعُونَ

     ✧ Umar b. Abd al-Aziz wrote concerning the slaves of the dhimmis who become Muslims: He orders that they be sold. Al-Thawri said: And that is what we say: They are to be sold.

140. Musannaf 'Abd al-Razzaq 10026No grade recorded

     إِذَا أَسْلَمَ عَبْدٌ نَصْرَانِيٌّ أُجْبِرَ عَلَى بَيْعِهِ

     ✧ When a Christian slave becomes Muslim, he is compelled to sell him.

141. Musannaf 'Abd al-Razzaq 10027No grade recorded

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَى أَبِيهِ أَمَّا بَعْدُ، فَإِنِّي قَدْ كَتَبْتُ إِلَى عُمَّالِنَا أَنْ لَا يَتْرُكُوا عِنْدَ نَصْرَانِيٍّ مَمْلُوكًا مُسْلِمًا إِلَّا أُخِذَ فَبِيعَ، وَلَا امْرَأَةً مُسْلِمَةً تَحْتَ نَصْرَانِيٍّ إِلَّا فَرَّقُوا بَيْنَهُمَا، فَأَنْفِذْ ذَلِكَ فِيمَا قِبَلَكَ

     ✧ Umar b. Abd al-Aziz wrote to his father: To proceed: I have written to our governors that they should not leave with a Christian any Muslim slave except that he be taken and sold, nor a Muslim woman under a Christian except that they separate them. So carry that out in what is before you.

142. Musannaf 'Abd al-Razzaq 10028No grade recorded

     سُئِلَ ابْنُ شِهَابٍ عَنْ نَصْرَانِيٍّ كَانَتْ تَحْتَهُ أَمَةٌ لَهُ نَصْرَانِيَّةٌ، فَوَلَدَتْ مِنْهُ، ثُمَّ أَسْلَمَتْ قَالَ: " يُفَرِّقُ الْإِسْلَامُ بَيْنَهُمَا، وَتُعْتَقُ هِيَ وَوَلَدُهُ ". قَالَ ابْنُ جُرَيْجٍ: وَأَنَا أَقُولُ: لَا تُعْتَقُ حَتَّى يُسْتَدْعَى سَيِّدُهَا إِلَى الْإِسْلَامِ، فَإِنْ أَبَى أَنْ يُسْلِمَ عَتَقَتْ، وَإِنْ أَسْلَمَ كَانَتْ أَمَتَهُ

     ✧ Ibn Shihab was asked about a Christian who had under him a Christian slave-girl of his, and she bore him a child, then she became Muslim. He said: Islam separates them, and she and his child are freed. Ibn Jurayj said: But I say: She is not freed until her master is summoned to Islam; if he refuses to become Muslim, she is freed, and if he becomes Muslim, she remains his slave-girl.

143. Musannaf 'Abd al-Razzaq 10029No grade recorded

     فِي أُمِّ وَلَدٍ نَصْرَانِيٍّ أَسْلَمَتْ، قَالَ: " تُقَوَّمُ عَلَيْهَا نَفْسُهَا فَتُسْتَسْعَى فِي قِيمَتِهَا، وَتُعْزَلُ مِنْهُ؛ فَإِنْ هُوَ مَاتَ عَتَقَتْ، وَإِنْ هُوَ أَسْلَمَ بَعْدَ سِعَايَتِهَا بِيعَتْ وَلَمْ تَرْجِعْ إِلَيْهِ، وَإِنْ مَاتَ وَهُوَ مُسْلِمٌ أَوْ نَصْرَانِيٌّ فَلَا سِعَايَةَ عَلَيْهَا ". قَالَ الثَّوْرِيُّ فِي مُدَبَّرٍ نَصْرَانِيٍّ مِثْلَ مَا قَالَ فِي أُمِّ وَلَدِهِ. قَالَ الثَّوْرِيُّ فِي ذِمِّيٍّ يُسْلِمُ عِنْدَهُ الْعَبْدُ، فَيُغَيِّبُهُ أَوْ يَكْتُمُهُ، قَالَ: " يُعَزَّرُ وَيُبَاعُ

     ✧ Concerning an umm walad of a Christian who became Muslim, he said: Her value is assessed for her, and she works to pay off her value, and she is separated from him. If he dies, she is freed. If he becomes Muslim after her striving, she is sold and does not return to him. If he dies while Muslim or Christian, there is no striving upon her. Al-Thawri said concerning a Christian mudabbar the like of what he said concerning his umm walad. Al-Thawri said concerning a dhimmi with whom a slave becomes Muslim, and he makes him disappear or conceals him: He is disciplined and sold.

144. Musannaf 'Abd al-Razzaq 10030No grade recorded

     كَتَبَ عُمَرُ بْنُ الْخَطَّابِ أَنْ " لَا تَشْتَرُوا مِنْ عَقَارِ أَهْلِ الذِّمَّةِ وَلَا مِنْ بِلَادِهِمْ شَيْئًا

     ✧ Umar b. al-Khattab wrote: Do not buy any of the real estate of the dhimmis or any of their lands.

145. Musannaf 'Abd al-Razzaq 10031No grade recorded

     أَنَّ أُمَّ وَلَدٍ نَصْرَانِيٍّ مِنْ أَهْلِ فِلَسْطِينَ أَسْلَمَتْ، فَكَتَبَ فِيهَا إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، فَكَتَبَ إِلَيْهِ عُمَرُ أَنِ ابْعَثْ رِجَالًا فَلْيُقَوِّمُوهَا قِيمَةً، فَإِذَا انْتَهَتْ قِيمَتُهَا فَادْفَعُوهَا إِلَيْهِ مِنْ بَيْتِ الْمَالِ، فَإِنَّهَا امْرَأَةٌ مِنَ الْمُسْلِمِينَ

     ✧ An umm walad of a Christian from the people of Palestine became Muslim, and he wrote about her to Umar b. Abd al-Aziz, and Umar wrote to him: Send men to assess her value, and when her value is determined, pay it to him from the public treasury, for she is a woman of the Muslims.

146. Musannaf 'Abd al-Razzaq 10032No grade recorded

     كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فِيمَنْ أَسْلَمَ مِنْ رَقِيقِ أَهْلِ الذِّمَّةِ " أَنْ يُبَاعُوا وَلَا تُخَلِّ بَيْنَ أَهْلِ الذِّمَّةِ وَبَيْنَ أَنْ يَسْتَرِقُّوهُمْ، وَتَدْفَعَ أَثْمَانَهُمْ إِلَى أَرْبَابِهِمْ، فَمَنْ قَدَرْتَ عَلَيْهِ بَعْدَ تَقَدُّمِكَ إِلَيْهِ اسْتَرَقَّ شَيْئًا مِنْ سَبْيِ الْمُسْلِمِينَ مِمَّنَ قَدْ أَسْلَمَ وَصَلَّى فَأَعْتِقْهُ

     ✧ Umar b. Abd al-Aziz wrote concerning those of the slaves of the dhimmis who become Muslim: They are to be sold, and do not leave between the dhimmis and their enslaving them. Pay their prices to their masters. Whoever you find after your advance warning has enslaved any of the Muslims' captives who has become Muslim and prayed, then free him.

147. Musannaf 'Abd al-Razzaq 10033No grade recorded

     وَسُئِلَ عَنْ رَقِيقِ الْعَجَمِ يَخْرُجُونَ مِنَ الْبَحْرِ وَغَيْرِهِ، أَيُبَاعُونَ مِنَ الْيَهُودِ وَالنَّصَارَى ؟ فَقَالَ: إِذَا كَانُوا كِبَارًا عُرِضَ عَلَيْهِمُ الْإِسْلَامُ، فَإِنْ أَسْلَمُوا وَإِلَّا بِيعُوا مِنَ الْيَهُودِ وَالنَّصَارَى إِنْ شَاءَ صَاحِبُهُمْ. وَالَّذِي يُسْتَحَبُّ مِنْ ذَلِكَ أَنَّ الْيَهُودَ إِذَا مَلَكَهُمُ الْمُسْلِمُ بِبَيْعٍ أَوْ سَبْيٍ فَإِنَّهُ يَدْعُوهُمْ إِلَى الْإِسْلَامِ، فَإِنْ أَبَوْا إِلَّا التَّمَسُّكَ بِدِينِهِمْ فَإِنَّ الْمُسْلِمَ إِنْ شَاءَ بَاعَهُمْ مِنْ أَهْلِ الذِّمَّةِ، وَلَا يَبِيعُهُمْ مِنْ أَحَدٍ مِنْ أَهْلِ الْحَرْبِ. وَإِنْ كَانُوا عَلَى غَيْرِ دِينٍ مِثْلَ الْهِنْدِ وَالزِّنْجِ فَإِنَّ الْمُسْلِمَ لَا يَبِيعُهُمْ مِنْ أَحَدٍ مِنْ أَهْلِ الذِّمَّةِ، وَلَا مِنْ أَهْلِ الْحَرْبِ، وَلَا يَبِيعُهُمْ إِلَّا مِنَ الْمُسْلِمِينَ؛ لِأَنَّهُمْ يُجِيبُونَ إِذَا دُعُوا وَلَيْسَ لَهُمْ دِينٌ يَتَمَسَّكُونَ بِهِ، وَلَا يَنْبَغِي أَنْ يُتْرَكَ الْيَهُودُ وَالنَّصَارَى أَنْ يُهَوِّدُوهُمْ وَلَا يُنَصِّرُوهُمْ، وَإِذَا كَانَ الْعَجَمُ صِغَارًا لَمْ يُبَاعُوا مِنَ الْيَهُودِ وَالنَّصَارَى، لَا يُبَاعُونَ إِلَّا مِنَ الْمُسْلِمِينَ

     ✧ He was asked about non-Arab slaves who come out from the sea and elsewhere: may they be sold to Jews and Christians? He said: If they are adults, Islam is offered to them. If they accept Islam, so be it; otherwise, they may be sold to Jews and Christians if their owner wishes. What is preferable in this matter is that when a Muslim acquires Jews by sale or captivity, he should invite them to Islam. If they refuse except to hold fast to their religion, the Muslim may, if he wishes, sell them to the protected people (ahl al-dhimmah), but he may not sell them to anyone from the people of war (ahl al-harb). If they are of no religion, such as the Indians and the Zanj, the Muslim may not sell them to anyone from the protected people or from the people of war; he may sell them only to Muslims, because they respond when invited and have no religion to which they cling. Jews and Christians should not be allowed to Judaize or Christianize them. If the non-Arabs are minors, they may not be sold to Jews and Christians; they may be sold only to Muslims.

148. Musannaf 'Abd al-Razzaq 10034No grade recorded

     إِذْ مَلَكَهُمُ الْمُسْلِمُ صِغَارًا هُوَ إِسْلَامُهُمْ

     ✧ When a Muslim owns them as minors, that is their Islam.

149. Musannaf 'Abd al-Razzaq 10035No grade recorded

     وَسُئِلَ عَنْ تُجَّارِ الْمُسْلِمِينَ يَدْخُلُونَ بِلَادَ الْعَجَمِ، فَيَسْتَرِقُّ بَعْضُهُمْ بَعْضًا، هَلْ يَصْلُحُ لَهُ أَنْ يَشْتَرِيَهُمْ وَهُوَ يَعْلَمُ ؟ قَالَ: " نَعَمْ

     ✧ He was asked about Muslim merchants who enter the lands of the non-Arabs and some of them enslave others: is it permissible for him to buy them while he knows? He said: Yes.

150. Musannaf 'Abd al-Razzaq 10036No grade recorded

     لَا تَشْتَرُوا رَقِيقَ أَهْلِ الذِّمَّةِ؛ فَإِنَّهُمْ أَهْلُ خَرَاجٍ، يُؤَدِّي بَعْضُهُمْ عَنْ بَعْضٍ مِنْ تِلَادِهِمْ

     ✧ Do not buy the slaves of the protected people, for they are people of kharaj; some of them pay on behalf of others from their ancestral property.

151. Musannaf 'Abd al-Razzaq 10037No grade recorded

     قَالَ ابْنُ شِهَابٍ فِي رَجُلٍ مِنْ أَهْلِ الْكِتَابِ اشْتَرَى أَمَةً مُسْلِمَةً سِرًّا، فَوَلَدَتْ لَهُ، قَالَ: " يُعَاقَبُ وَتُنْتَزَعُ مِنْهُ

     ✧ Ibn Shihab said concerning a man from the People of the Book who bought a Muslim slave woman secretly, and she bore him children: He is punished and she is taken away from him.

152. Musannaf 'Abd al-Razzaq 10038No grade recorded

     كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فِيمَنْ أَسْلَمَ مِنْ رَقِيقِ أَهْلِ الذِّمَّةِ: أَنْ يُبَاعُوا

     ✧ Umar b. Abd al-Aziz wrote concerning those among the slaves of the protected people who accept Islam: they are to be sold.

153. Musannaf 'Abd al-Razzaq 10039No grade recorded

     أَنَّ نَصْرَانِيًّا أَعْتَقَ مُسْلِمًا، فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ: أَعْطُوهُ قِيمَتَهُ مِنْ بَيْتِ الْمَالِ، وَوَلَاؤُهُ لِلْمُسْلِمِينَ

     ✧ A Christian manumitted a Muslim, and Umar b. Abd al-Aziz said: Give him his value from the public treasury, and his wala' belongs to the Muslims.

154. Musannaf 'Abd al-Razzaq 10040No grade recorded

     حُدِّثْتُ حَدِيثًا رُفِعَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ فِي يَهُودِيٍّ أَوْ نَصْرَانِيٍّ تَزَنْدَقَ، قَالَ: دَعُوهُ يَتَحَوَّلُ مِنْ دِينٍ إِلَى دِينٍ

     ✧ A hadith was narrated to me and traced back to Ali b. Abi Talib concerning a Jew or Christian who became a zindiq. He said: Leave him; he may move from one religion to another.

155. Musannaf 'Abd al-Razzaq 10041No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ " كَانَ لَا يَدَعُ يَهُودِيًّا وَلَا نَصْرَانِيًّا يُنَصِّرُ وَلَدَهُ، وَلَا يُهَوِّدُهُ فِي مُلْكِ الْعَرَبِ

     ✧ Umar b. al-Khattab would not allow a Jew or Christian to Christianize or Judaize his child in the ownership of the Arabs.

156. Musannaf 'Abd al-Razzaq 10042No grade recorded

     كُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ عَمِّ الْأَحْنَفِ بْنِ قَيْسٍ، فَأَتَى كِتَابُ عُمَرَ قَبْلَ مَوْتِهِ بِسَنَةٍ أَنِ اقْتُلُوا كُلَّ سَاحِرٍ، وَفَرِّقُوا بَيْنَ كُلِّ ذِي مَحْرَمٍ مِنَ الْمَجُوسِ، وَانْهَهُمْ عَنِ الزَّمْزَمَةِ ". قَالَ: فَقَتَلْنَا ثَلَاثَ سَوَاحِرَ، قَالَ: وَصَنَعَ جَزْءٌ طَعَامًا كَثِيرًا، فَدَعَا الْمَجُوسَ، فَأَلْقَوْا أَخِلَّةً كَانُوا يَأْكُلُونَ بِهَا قَدْرَ وِقْرِ بَغْلٍ أَوْ بَغْلَيْنِ مِنْ وَرِقٍ، وَأَكَلُوا بِغَيْرِ زَمْزَمَةٍ. قَالَ: " وَلَمْ يَكُنْ عُمَرُ أَخَذَ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى شَهِدَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللهِ ﷺ أَخَذَهَا مِنْ مَجُوسِ هَجَرَ

     ✧ I was a scribe for Jaz' b. Muawiyah, the paternal uncle of al-Ahnaf b. Qays. A letter came from Umar a year before his death: Kill every sorcerer, separate between every mahram among the Magians, and forbid them from zamzamah. He said: So we killed three female sorcerers. He said: Jaz' prepared much food and invited the Magians. They threw down the skewers they used for eating, a mule-load or two mule-loads of silver, and they ate without zamzamah. He said: Umar had not taken the jizyah from the Magians until Abd al-Rahman b. Awf testified that the Messenger of Allah ﷺ took it from the Magians of Hajar.

157. Musannaf 'Abd al-Razzaq 10043No grade recorded

     سَمِعْتُ بَجَالَةَ التَّمِيمِيَّ يُحَدِّثُ أَبَا الشَّعْثَاءِ وَعَمْرَو بْنَ أَوْسٍ عِنْدَ صُفَّةِ زَمْزَمَ فِي إِمَارَةِ مُصْعَبِ بْنِ الزُّبَيْرِ، ثُمَّ ذَكَرَ مِثْلَ حَدِيثِ ابْنِ جُرَيْجٍ. متن مخفيكُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ عَمِّ الْأَحْنَفِ بْنِ قَيْسٍ فَأَتَى كِتَابُ عُمَرَ قَبْلَ مَوْتِهِ بِسَنَةٍ أَنِ اقْتُلُوا كُلَّ سَاحِرٍ وَفَرِّقُوا بَيْنَ كُلِّ ذِي مَحْرَمٍ مِنَ الْمَجُوسِ وَانْهَهُمْ عَنِ الزَّمْزَمَةِ قَالَ فَقَتَلْنَا ثَلَاثَ سَوَاحِرَ قَالَ وَصَنَعَ جَزْءٌ طَعَامًا كَثِيرًا فَدَعَا الْمَجُوسَ فَأَلْقَوْا أَخِلَّةً كَانُوا يَأْكُلُونَ بِهَا قَدْرَ وَقْرِ بَغْلٍ أَوْ بَغْلَيْنِ مِنْ وَرِقٍ وَأَكَلُوا بِغَيْرِ زَمْزَمَةٍ قَالَ وَلَمْ يَكُنْ عُمَرُ أَخَذَ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى شَهِدَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللهِ ﷺ أَخَذَهَا مِنْ مَجُوسِ هَجَرَ سند مخفيأَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ: سَمِعْتُ بَجَالَةَ التَّمِيمِيَّ يُحَدِّثُ عَنْ

     ✧ I heard Bajalah al-Tamimi narrating to Abu al-Shatha' and Amr b. Aws at the bench of Zamzam during the governorship of Mus'ab b. al-Zubayr. Then he mentioned the like of the hadith of Ibn Jurayj. Hidden text: I was a scribe for Jaz' b. Muawiyah, the paternal uncle of al-Ahnaf b. Qays. A letter came from Umar a year before his death: Kill every sorcerer, separate between every mahram among the Magians, and forbid them from zamzamah. He said: So we killed three female sorcerers. He said: Jaz' prepared much food and invited the Magians. They threw down the skewers they used for eating, a mule-load or two mule-loads of silver, and they ate without zamzamah. He said: Umar had not taken the jizyah from the Magians until Abd al-Rahman b. Awf testified that the Messenger of Allah ﷺ took it from the Magians of Hajar. Hidden isnad: Abd al-Razzaq informed us, saying: Ibn Uyaynah informed us, from Amr b. Dinar, who said: I heard Bajalah al-Tamimi narrating from.

158. Musannaf 'Abd al-Razzaq 10044No grade recorded

     قَدِمَ عَلَى عُمَرَ رَجُلٌ مِنْ تَغْلِبَ، فَقَالَ لَهُ عُمَرُ: إِنَّهُ قَدْ كَانَ لَكُمْ نَصِيبٌ فِي الْجَاهِلِيَّةِ فَخُذُوا نَصِيبَكُمْ مِنَ الْإِسْلَامِ، فَصَالَحَهُ عَلَى أَنْ أُضَعِّفَ عَلَيْهِمُ الْجِزْيَةَ، وَلَا يُنَصِّرُوا الْأَبْنَاءَ

     ✧ A man from Taghlib came to Umar, and Umar said to him: You had a share in the Jahiliyyah, so take your share from Islam. He made a peace agreement with him on condition that he double the jizyah upon them and that they would not Christianize the children.

159. Musannaf 'Abd al-Razzaq 10045No grade recorded

     شَهِدْتُ رَسُولَ اللهِ ﷺ حِينَ صَالَحَ نَصَارَى بَنِي تَغْلِبَ عَلَى أَنْ لَا يُنَصِّرُوا الْأَبْنَاءَ، فَإِنْ فَعَلُوا فَلَا عَهْدَ لَهُمْ ". قَالَ: وَقَالَ عَلِيٌّ: لَوْ فَرَغْتُ لَقَاتَلْتُهُمْ

     ✧ I witnessed the Messenger of God ﷺ when he made peace with the Christians of Banu Taghlib on the condition that they would not make their children Christian. If they did, they would have no covenant.” He said: And Ali said: “If I were free, I would fight them.”

160. Musannaf 'Abd al-Razzaq 10046No grade recorded

     : كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى عَدِيِّ بْنِ أَرْطَاةَ، يَسْأَلُ الْحَسَنَ: لِمَ خُلِّيَ بَيْنَ الْمَجُوسِ وَبَيْنَ نِكَاحِ الْأُمَّهَاتِ وَالْأَخَوَاتِ ؟ فَسَأَلَهُ، فَقَالَ: " الشِّرْكُ الَّذِي هُمْ عَلَيْهِ أَعْظَمُ مِنْ ذَلِكَ، وَإِنَّمَا خُلِّيَ بَيْنَهُمْ وَبَيْنَهُ مِنْ أَجْلِ الْجِزْيَةِ

     ✧ Umar b. Abd al-Aziz wrote to Adi b. Artat, asking al-Hasan: Why were the Magians left to marry mothers and sisters? So he asked him, and he said: “The polytheism they are upon is greater than that, and they were only left to it for the sake of the jizya.”

161. Musannaf 'Abd al-Razzaq 10047No grade recorded

     كَانَ عُمَرُ لَا يَدَعُ النَّصْرَانِيَّ وَالْيَهُودِيَّ وَالْمَجُوسِيَّ إِذَا دَخَلُوا الْمَدِينَةَ أَنْ يُقِيمُوا بِهَا إِلَّا ثَلَاثًا، قَدْرَ مَا يُنْفِقُوا سِلْعَتَهُمْ. فَلَمَّا أُصِيبَ عُمَرُ قَالَ: " قَدْ كُنْتُ أَمَرْتُكُمْ أَنْ لَا يَدْخُلَ عَلَيْنَا مِنْهُمْ أَحَدٌ، وَلَوْ كَانَ الْمُصَابُ غَيْرِي لَكَانَ لَهُ فِيهِ أَمْرٌ ". قَالَ: " وَكَانَ يُقَالُ: لَا يَجْتَمِعُ بِهَا دِينَانِ

     ✧ Umar would not allow a Christian, a Jew, or a Magian, if they entered Medina, to remain there more than three days, enough time to sell their goods. When Umar was struck, he said: “I had commanded you that none of them should enter upon us, and if the one struck were other than me, he would have authority in it.” He said: “And it was said: Two religions shall not meet there.”

162. Musannaf 'Abd al-Razzaq 10048No grade recorded

     لَمَّا طُعِنَ عُمَرُ أَرْسَلَ إِلَى النَّاسِ مِنَ الْمُهَاجِرِينَ فِيهِمْ عَلِيٌّ، فَقَالَ: أَعَنْ مَلَأٍ مِنْكُمْ كَانَ هَذَا ؟ فَقَالَ عَلِيٌّ: " مَعَاذَ اللهِ أَنْ يَكُونَ عَنْ مَلَأٍ مِنَّا، وَلَوِ اسْتَطَعْنَا أَنْ نَزِيدَ مِنْ أَعْمَارِنَا فِي عُمُرِكَ لَفَعَلْنَا ! " قَالَ: " قَدْ كُنْتُ نَهَيْتُكُمْ أَنْ يَدْخُلَ عَلَيْنَا مِنْهُمْ أَحَدٌ

     ✧ When Umar was stabbed, he sent to the people among the Muhajirun, including Ali, and said: Was this from a group of you? Ali said: “God forbid that it would be from a group of us, and if we could add from our lifespans to your lifespan, we would do so!” He said: “I had forbidden you that any of them should enter upon us.”

163. Musannaf 'Abd al-Razzaq 10049No grade recorded

     كَانَتِ الْيَهُودُ وَالنَّصَارَى وَمَنْ سِوَاهُمْ مِنَ الْكُفَّارِ مَنْ جَاءَ الْمَدِينَةَ مِنْهُمْ سَفْرًا لَا يُقَرُّونَ فَوْقَ ثَلَاثَةِ أَيَّامٍ عَلَى عَهْدِ عُمَرَ، فَلَا أَدْرِي أَكَانَ يُفْعَلُ ذَلِكَ بِهِمْ قَبْلَ ذَلِكَ أَمْ لَا.

     ✧ The Jews, Christians, and other disbelievers, whoever of them came to Medina as travelers, were not allowed to stay more than three days in the time of Umar. I do not know whether that was done to them before that or not.

164. Musannaf 'Abd al-Razzaq 10050No grade recorded

     لَا يَدْخُلُ الْحَرَمَ كُلَّهُ مُشْرِكٌ، وَتَلَا: ﴿بَعْدَ عَامِهِمْ هَذَا ﴾

     ✧ No polytheist enters the entire Haram, and he recited: “After this year of theirs.”

165. Musannaf 'Abd al-Razzaq 10051No grade recorded

     قَوْلُهُ: ﴿فَلا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَذَا ﴾يُرِيدُ الْحَرَمَ كُلَّهُ

     ✧ His saying: “So let them not come near the Sacred Mosque after this year of theirs” means the entire Haram.

166. Musannaf 'Abd al-Razzaq 10052No grade recorded

     فِي هَذِهِ الْآيَةِ ﴿إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ ﴾إِلَّا أَنْ يَكُونَ عَبْدًا أَوْ أَحَدًا مِنْ أَهْلِ الْجِزْيَةِ

     ✧ Regarding this verse: “The polytheists are impure, so let them not come near the Sacred Mosque,” except that one be a slave or one of the people of the jizya.

167. Musannaf 'Abd al-Razzaq 10053No grade recorded

     أَدْرَكْتُ وَمَا يُتْرَكُ يَهُودِيٌّ وَلَا نَصْرَانِيٌّ يَدْخُلُونَ الْحَرَمَ، وَمَا يَطَئُونَهُ إِلَّا مُسَارَقَةً

     ✧ I lived to see that no Jew or Christian was left to enter the Haram, and they would not tread it except by stealth.

168. Musannaf 'Abd al-Razzaq 10054No grade recorded

     لَا يَجْتَمِعُ بِأَرْضِ الْعَرَبِ - أَوْ قَالَ: بِأَرْضِ الْحِجَازِ - دِينَانِ. قَالَ: فَفَحَصَ عَنْ ذَلِكَ عُمَرُ، حَتَّى وَجَدَ عَلَيْهِ الثَّبَتَ، قَالَ الزُّهْرِيُّ: فَلِذَلِكَ أَجْلَاهُمْ عُمَرُ. قَالَ الزُّهْرِيُّ: وَكَانَ عُمَرُ لَا يَتْرُكُ أَهْلَ الذِّمَّةِ أَنْ يُقِيمُوا بِالْمَدِينَةِ فَوْقَ ثَلَاثَةِ أَيَّامٍ إِذَا أَرَادُوا أَنْ يَبِيعُوا طَعَامًا، وَتُؤْمَرُ نِسَاءُ الْيَهُودِ وَالنَّصَارَى أَنْ يَحْتَجِبْنَ وَيَتَحَلَّيْنَ

     ✧ Two religions shall not meet in the land of the Arabs—or he said: in the land of the Hijaz. He said: Umar investigated that until he found clear evidence for it. Al-Zuhri said: For that reason Umar expelled them. Al-Zuhri said: Umar would not allow the protected people to stay in Medina more than three days if they wanted to sell food, and the women of the Jews and Christians were commanded to veil and adorn themselves.

169. Musannaf 'Abd al-Razzaq 10055No grade recorded

     لَأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَى مِنْ جَزِيرَةِ الْعَرَبِ حَتَّى لَا أَدَعَ فِيهَا إِلَّا مُسْلِمًا

     ✧ I will certainly expel the Jews and Christians from the Arabian Peninsula until I leave none in it but a Muslim.

170. Musannaf 'Abd al-Razzaq 10056No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَخْرَجَ الْيَهُودَ مِنَ الْمَدِينَةِ

     ✧ The Prophet ﷺ expelled the Jews from Medina.

171. Musannaf 'Abd al-Razzaq 10057No grade recorded

     آخِرُ مَا تَكَلَّمَ بِهِ رَسُولُ اللهِ ﷺ قَالَ: قَاتَلَ اللهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ، لَا يَبْقَى - أَوْ لَا يَجْتَمِعُ - بِأَرْضِ الْعَرَبِ دِينَانِ

     ✧ The last thing the Messenger of God ﷺ spoke was: “May God fight the Jews and the Christians; they took the graves of their prophets as places of worship. Two religions shall not remain—or shall not coexist—in the land of the Arabs.”

172. Musannaf 'Abd al-Razzaq 10058No grade recorded

     أَنَّ يَهُودَ بَنِي النَّضِيرِ وَقُرَيْظَةَ حَارَبُوا رَسُولَ اللهِ ﷺ، فَأَجْلَى رَسُولُ اللهِ ﷺ بَنِي النَّضِيرِ. وَأَقَرَّ قُرَيْظَةَ وَمَنَّ عَلَيْهِمْ، حَتَّى حَارَبَتْ قُرَيْظَةُ بَعْدَ ذَلِكَ، فَقَتَلَ رِجَالَهُمْ، وَقَسَمَ نِسَاءَهُمْ وَأَوْلَادَهُمْ وَأَمْوَالَهُمْ بَيْنَ الْمُسْلِمِينَ إِلَّا بَعْضَهُمْ لَحِقُوا بِرَسُولِ اللهِ ﷺ، فَأَمَّنَهُمْ وَأَسْلَمُوا. وَأَجْلَى رَسُولُ اللهِ ﷺ يَهُودَ الْمَدِينَةِ كُلَّهُمْ: بَنِي قَيْنُقَاعَ وَهُمْ قَوْمُ عَبْدِ اللهِ بْنِ سَلَامٍ، وَيَهُودَ بَنِي حَارِثَةَ، وَكُلَّ يَهُودِيٍّ كَانَ بِالْمَدِينَةِ

     ✧ The Jews of Banu al-Nadir and Qurayzah fought the Messenger of God ﷺ, so the Messenger of God ﷺ expelled Banu al-Nadir and allowed Qurayzah to remain, showing them favor, until Qurayzah fought after that. Then he killed their men and divided their women, children, and property among the Muslims, except some of them who joined the Messenger of God ﷺ, so he granted them safety and they became Muslims. The Messenger of God ﷺ expelled all the Jews of Medina: Banu Qaynuqa, who are the people of Abdullah b. Salam, the Jews of Banu Harithah, and every Jew who was in Medina.

173. Musannaf 'Abd al-Razzaq 10059No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ أَجْلَى الْيَهُودَ وَالنَّصَارَى مِنْ أَرْضِ الْحِجَازِ. وَكَانَ رَسُولُ اللهِ ﷺ لَمَّا ظَهَرَ عَلَى خَيْبَرَ أَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا، فَسَأَلَتِ الْيَهُودُ رَسُولَ اللهِ ﷺ؛ لِيُقِرَّهُمْ بِهَا عَلَى أَنْ يَكْفُوهُ عَمَلَهَا، وَلَهُمْ نِصْفُ الثَّمَرِ. وَقَالَ رَسُولُ اللهِ ﷺ: نُقِرُّكُمْ فِيهَا عَلَى ذَلِكَ مَا شِئْنَا. فَقَرُّوا بِهَا حَتَّى أَجْلَاهُمْ عُمَرُ إِلَى تَيْمَاءَ وَأَرِيحَاءَ

     ✧ Umar b. al-Khattab expelled the Jews and Christians from the land of the Hijaz. When the Messenger of God ﷺ conquered Khaybar, he wanted to expel the Jews from it, but the Jews asked the Messenger of God ﷺ to let them remain in it on condition that they work it and have half of the fruit. The Messenger of God ﷺ said: “We will let you remain in it on that condition as long as we wish.” So they remained in it until Umar expelled them to Tayma and Ariha.

174. Musannaf 'Abd al-Razzaq 10060No grade recorded

     نص إضافيأَنَّ النَّبِيَّ ﷺ دَفَعَ خَيْبَرَ إِلَى الْيَهُودِ عَلَى أَنْ يَعْمَلُوا فِيهَا، وَلَهُمْ شَطْرُ ثَمَرِهَا. فَمَضَى عَلَى ذَلِكَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ، وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ. ثُمَّ أُخْبِرَ عُمَرُ أَنَّ النَّبِيَّ ﷺ قَالَ فِي وَجَعِهِ الَّذِي مَاتَ مِنْهُ: لَا يَجْتَمِعُ بِأَرْضِ الْعَرَبِ دِينَانِ أَوْ قَالَ: بِأَرْضِ الْحِجَازِ دِينَانِ، فَفَحَصَ عَنْ ذَلِكَ حَتَّى وَجَدَ عَلَيْهِ الثَّبَتَ ثُمَّ دَعَاهُمْ، فَقَالَ: مَنْ كَانَ عِنْدَهُ عَهْدٌ مِنْ رَسُولِ اللهِ ﷺ فَلْيَأْتِ بِهِ، وَإِلَّا فَإِنِّي مُجْلِيكُمْ ! قَالَ: فَأَجْلَاهُمْ عُمَرُ

     ✧ The Prophet ﷺ handed over Khaybar to the Jews on condition that they work it and have half of its fruit. The Messenger of God ﷺ, Abu Bakr, and the early part of Umar's caliphate continued on that basis. Then Umar was informed that the Prophet ﷺ said during the illness of which he died: “Two religions shall not coexist in the land of the Arabs,” or he said: “in the land of the Hijaz.” So he investigated that until he found confirmation of it, then he summoned them and said: “Whoever has a covenant from the Messenger of God ﷺ, let him bring it; otherwise, I will expel you!” So Umar expelled them.

175. Musannaf 'Abd al-Razzaq 10061No grade recorded

     سَمِعَ عُمَرُ بْنُ الْخَطَّابِ رَجُلًا مِنَ الْيَهُودِ يَقُولُ: قَالَ لِي رَسُولُ اللهِ ﷺ: كَأَنِّي بِكَ وَضَعْتَ كُورَكَ عَلَى بَعِيرِكَ، ثُمَّ سِرْتَ لَيْلَةً بَعْدَ لَيْلَةٍ، فَقَالَ عُمَرُ: " وَاللهِ لَا تَمْشُونَ بِهَا "، فَقَالَ الْيَهُودِيُّ: وَاللهِ مَا رَأَيْتُ كَلِمَةً كَانَتْ أَشَدَّ عَلَى مَنْ قَالَهَا، وَلَا أَهْوَنَ عَلَى مَنْ قِيلَتْ لَهُ مِنْهَا

     ✧ Umar b. al-Khattab heard a Jew say: “The Messenger of God ﷺ said to me: ‘It is as if I see you placing your saddle on your camel, then traveling night after night.’” Umar said: “By God, you will not walk with it.” The Jew said: “By God, I have never seen a statement that was harder on the one who said it, nor easier on the one to whom it was said, than this.”

176. Musannaf 'Abd al-Razzaq 10062No grade recorded

     قَالَ لِي ابْنُ عَبَّاسٍ: يَوْمُ الْخَمِيسِ، وَمَا يَوْمُ الْخَمِيسِ ؟ ثُمَّ بَكَى حَتَّى خَضَبَ دَمْعُهُ الْحَصَا، فَقُلْتُ: يَا أَبَا عَبَّاسٍ، وَمَا يَوْمُ الْخَمِيسِ ؟ قَالَ: يَوْمَ اشْتَدَّ بِرَسُولِ اللهِ ﷺ وَجَعُهُ، قَالَ: ائْتُونِي أَكْتُبْ لَكُمْ كِتَابًا لَا تَضِلُّوا بَعْدَهُ أَبَدًا. قَالَ: فَتَنَازَعُوا، وَلَا يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ، فَقَالُوا: مَا شَأْنُهُ ؟ أَهَجَرَ ؟ اسْتَفْهِمُوهُ ! فَقَالَ: " دَعُونِي، فَالَّذِي أَنَا فِيهِ خَيْرٌ مِمَّا تَدْعُونِي إِلَيْهِ ! " قَالَ: وَأَوْصَى عِنْدَ مَوْتِهِ بِثَلَاثٍ، فَقَالَ: " أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ، وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ، " قَالَ: فَإِمَّا أَنْ يَكُونَ سَعِيدٌ سَكَتَ عَنِ الثَّالِثَةِ عَمْدًا، وَإِمَّا أَنْ يَكُونَ قَالَهَا فَنَسِيتُهَا

     ✧ Ibn Abbas said to me: “Thursday—and what is Thursday?” Then he wept until his tears wet the pebbles. I said: “O Abu al-Abbas, what is Thursday?” He said: “The day on which the Messenger of God's ﷺ illness became severe. He said: ‘Bring me [writing materials] so that I may write for you a document after which you will never go astray.’ They disputed, and it is not proper to dispute in the presence of a prophet. They said: ‘What is wrong with him? Is he delirious? Ask him for clarification.’ He said: ‘Leave me, for what I am in is better than what you are calling me to.’ And he gave three instructions at his death, saying: ‘Expel the polytheists from the Arabian Peninsula, and honor delegations as I used to honor them.’” He said: “Either Sa'id intentionally omitted the third, or he mentioned it and I forgot it.”

177. Musannaf 'Abd al-Razzaq 10063No grade recorded

     أَنَّ النَّبِيَّ ﷺ أَوْصَى عِنْدَ مَوْتِهِ " بِأَنْ لَا يُتْرَكَ يَهُودِيٌّ وَلَا نَصْرَانِيٌّ بِأَرْضِ الْحِجَازِ، وَأَنْ يُمْضَى جَيْشُ أُسَامَةَ إِلَى الشَّامِ، وَأَوْصَى بِالْقِبْطِ خَيْرًا فَإِنَّ لَهُمْ قَرَابَةً

     ✧ The Prophet ﷺ instructed at his death: “Let no Jew or Christian be left in the land of the Hijaz, and let Usama's army be dispatched to Syria, and treat the Copts well, for they have kinship.”

178. Musannaf 'Abd al-Razzaq 10064No grade recorded

     إِنْ وُلِّيتَ الْأَمْرَ بَعْدِي فَأَخْرِجْ أَهْلَ نَجْرَانَ مِنْ جَزِيرَةِ الْعَرَبِ

     ✧ If you are given authority after me, expel the people of Najran from the Arabian Peninsula.

179. Musannaf 'Abd al-Razzaq 10065No grade recorded

     لَا يُشَارِكُكُمُ الْيَهُودُ وَالنَّصَارَى فِي أَمْصَارِكُمْ إِلَّا أَنْ يُسْلِمُوا، فَمَنِ ارْتَدَّ مِنْهُمْ فَأَبَى فَلَا يُقْبَلُ مِنْهُ دُونَ دَمِهِ

     ✧ The Jews and Christians shall not share in your cities unless they embrace Islam. Whoever among them apostatizes and refuses, nothing will be accepted from him except his blood.

180. Musannaf 'Abd al-Razzaq 10066No grade recorded

     إِذَا مَلَكْتُمُ الْقِبْطَ فَأَحْسِنُوا إِلَيْهِمْ؛ فَإِنَّ لَهُمْ ذِمَّةً، وَإِنَّ لَهُمْ رَحِمًا

     ✧ If you conquer the Copts, treat them well, for they have a covenant and kinship.

181. Musannaf 'Abd al-Razzaq 10067No grade recorded

     أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ مِثْلَهُ. متن مخفيإِذَا مَلَكْتُمُ الْقِبْطَ فَأَحْسِنُوا إِلَيْهِمْ فَإِنَّ لَهُمْ ذِمَّةً وَإِنَّ لَهُمْ رَحِمًا

     ✧ Ibn Uyaynah reported to us from al-Zuhri from Ibn Ka'b b. Malik something similar. If you conquer the Copts, treat them well, for they have a covenant and kinship.

182. Musannaf 'Abd al-Razzaq 10068No grade recorded

     أَخْبَرَنَا الثَّوْرِيُّ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنِ الزُّهْرِيِّ مِثْلَهُ. قَوْلُهُ: " إِنَّ لَهُمْ رَحِمًا "، قَالَ عَبْدُ الرَّزَّاقِ: " يَعْنِي أُمَّ إِبْرَاهِيمَ ابْنِ النَّبِيِّ ﷺ ". متن مخفيإِذَا مَلَكْتُمُ الْقِبْطَ فَأَحْسِنُوا إِلَيْهِمْ فَإِنَّ لَهُمْ ذِمَّةً وَإِنَّ لَهُمْ رَحِمًا سند مخفيأَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ: أَخْبَرَنَا الثَّوْرِيُّ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنِ الزُّهْرِيِّ عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ.

     ✧ Al-Thawri reported to us from Ismail b. Umayyah from al-Zuhri something similar. Regarding his saying “they have kinship,” Abd al-Razzaq said: “That is, the mother of Ibrahim, the son of the Prophet ﷺ.” If you conquer the Copts, treat them well, for they have a covenant and kinship.

183. Musannaf 'Abd al-Razzaq 10069No grade recorded

     كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى عُرْوَةَ بْنِ مُحَمَّدٍ " أَنْ يَهْدِمَ الْكَنَائِسَ الَّتِي فِي أَمْصَارِ الْمُسْلِمِينَ. قَالَ: فَشَهِدْتُ عُرْوَةَ بْنَ مُحَمَّدٍ رَكِبَ حَتَّى وَقَفَ عَلَيْهَا، ثُمَّ دَعَانِي، فَشَهِدْتُ عَلَى كِتَابِ عُمَرَ وَهَدْمِ عُرْوَةَ إِيَّاهَا، فَهَدَمَهَا

     ✧ Umar b. Abd al-Aziz wrote to Urwa b. Muhammad: 'Demolish the churches that are in the amsar (garrison towns) of the Muslims.' He said: I witnessed Urwa b. Muhammad ride until he stopped at them, then he called me, and I bore witness to Umar's letter and Urwa's demolition of them, and he demolished them.

184. Musannaf 'Abd al-Razzaq 10070No grade recorded

     أَنَّهُ مَرَّ مَعَ هِشَامٍ بِحَدَّةَ [١]، وَقَدْ أُحْدِثَتْ فِيهَا كَنِيسَةٌ. فَاسْتَشَارَ فِي هَدْمِهَا، فَهَدَمَهَا هِشَامٌ

     ✧ He passed with Hisham by Hudda, and a church had been newly built there. He consulted about demolishing it, and Hisham demolished it.

185. Musannaf 'Abd al-Razzaq 10071No grade recorded

     مِنَ السُّنَّةِ أَنْ تُهْدَمَ الْكَنَائِسُ الَّتِي بِالْأَمْصَارِ الْقَدِيمَةُ وَالْحَدِيثَةُ

     ✧ It is from the sunna that churches in the amsar, old and new, be demolished.

186. Musannaf 'Abd al-Razzaq 10072No grade recorded

     سُئِلَ ابْنُ عَبَّاسٍ: هَلْ لِلْمُشْرِكِينَ أَنْ يَتَّخِذُوا الْكَنَائِسَ فِي أَرْضِ الْعَرَبِ ؟ فَقَالَ ابْنُ عَبَّاسٍ: أَمَّا مَا مَصَّرَ الْمُسْلِمُونَ فَلَا تُرْفَعُ فِيهِ كَنِيسَةٌ، وَلَا بِيعَةٌ، وَلَا بَيْتُ نَارٍ، وَلَا صَلِيبٌ، وَلَا يُنْفَخُ فِيهِ بُوقٌ، وَلَا يُضْرَبُ فِيهِ نَاقُوسٌ، وَلَا يُدْخَلُ فِيهِ خَمْرٌ وَلَا خِنْزِيرٌ. وَمَا كَانَ مِنْ أَرْضٍ صُولِحَتْ صُلْحًا فَعَلَى الْمُسْلِمِينَ أَنْ يَفُوا لَهُمْ بِصُلْحِهِمْ

     ✧ Ibn Abbas was asked: May the polytheists build churches in the land of the Arabs? Ibn Abbas said: As for what the Muslims have established as amsar, no church, no synagogue, no fire temple, and no cross may be raised in them, nor may a horn be blown in them, nor a naqus struck in them, nor wine or pigs be brought into them. As for any land that was reconciled by treaty, the Muslims must fulfill their treaty for them.

187. Musannaf 'Abd al-Razzaq 10073No grade recorded

     كَتَبَ إِلَيْنَا عُمَرُ بْنُ الْخَطَّابِ: " لَا يُجَاوِرَنَّكُمْ خِنْزِيرٌ، وَلَا يُرْفَعْ فِيكُمْ صَلِيبٌ، وَلَا تَأْكُلُوا عَلَى مَائِدَةٍ يُشْرَبُ عَلَيْهَا الْخَمْرُ، وَأَدِّبُوا الْخَيْلَ، وَامْشُوا بَيْنَ الْغَرَضَيْنِ

     ✧ Umar b. al-Khattab wrote to us: 'Do not let pigs be near you, and do not let a cross be raised among you, and do not eat at a table on which wine is drunk, and train the horses, and walk between the two targets.'

188. Musannaf 'Abd al-Razzaq 10074No grade recorded

     كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ أَنْ " يُمْنَعَ النَّصَارَى بِالشَّامِ أَنْ يَضْرِبُوا نَاقُوسًا. قَالَ: " وَيُنْهَوْا أَنْ يَفْرُقُوا رُءُوسَهُمْ، وَيَجُزُّوا نَوَاصِيَهُمْ، وَيَشُدُّوا مَنَاطِقَهُمْ، وَلَا يَرْكَبُوا عَلَى سَرْجٍ، وَلَا يَلْبَسُوا عَصْبًا، وَلَا يَرْفَعُوا صُلُبَهُمْ فَوْقَ كَنَائِسِهِمْ. فَإِنْ قَدَرُوا عَلَى أَحَدٍ مِنْهُمْ فَعَلَ مِنْ ذَلِكَ شَيْئًا بَعْدَ التَّقَدُّمِ إِلَيْهِ، فَإِنَّ سَلَبَهُ لِمَنْ وَجَدَهُ ". قَالَ: " وَكَتَبَ أَنْ يُمْنَعَ نِسَاءُهُمْ أَنْ يَرْكَبْنَ الرَّحَائِلَ ". قَالَ عَمْرُو بْنُ مَيْمُونٍ: وَاسْتَشَارَنِي عُمَرُ فِي هَدْمِ كَنَائِسِهِمْ، فَقُلْتُ: " لَا تُهْدَمُ، هَذَا مَا صُولِحُوا عَلَيْهِ "، فَتَرَكَهَا عُمَرُ

     ✧ Umar b. Abd al-Aziz wrote that the Christians in Syria be prevented from striking the naqus. He said: 'And they are to be forbidden from parting their hair, cutting their forelocks, tightening their belts, riding on saddles, wearing turbans, and raising their crosses above their churches. If any of them is caught doing any of that after being warned, his belongings are for the one who finds him.' He said: 'And he wrote that their women be prevented from riding on pack saddles.' Amr b. Maymun said: Umar consulted me about demolishing their churches, and I said: 'Do not demolish them; this is what they were granted by treaty,' so Umar left them.

189. Musannaf 'Abd al-Razzaq 10075No grade recorded

     كَتَبَ مُحَمَّدُ بْنُ أَبِي بَكْرٍ إِلَى عَلِيٍّ يَسْأَلُهُ: عَنْ مُسْلِمٍ زَنَى بِنَصْرَانِيَّةٍ، فَكَتَبَ إِلَيْهِ أَنْ أَقِمْ لِلهِ الْحَدَّ عَلَى الْمُسْلِمِ، وَادْفَعِ النَّصْرَانِيَّةَ إِلَى أَهْلِ دِينِهَا

     ✧ Muhammad b. Abi Bakr wrote to Ali asking him about a Muslim who committed zina with a Christian woman. He wrote to him: 'Carry out the hadd for Allah on the Muslim, and hand the Christian woman over to the people of her religion.'

190. Musannaf 'Abd al-Razzaq 10076No grade recorded

     عَلَى أَهْلِ الْعَهْدِ حُدُودٌ إِذَا كَانُوا فِينَا، فَحَدُّهُمْ كَحَدِّ الْمُسْلِمِ

     ✧ The people of the covenant are subject to the hudud when they are among us; their hadd is like the hadd of a Muslim.

191. Musannaf 'Abd al-Razzaq 10077No grade recorded

     عَنِ الزُّهْرِيِّ: ﴿فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ﴾قَالَ: مَضَتِ السُّنَّةُ أَنْ يُرَدُّوا فِي حُقُوقِهِمْ وَمَوَارِيثِهِمْ إِلَى أَهْلِ دِينِهِمْ، إِلَّا أَنْ يَأْتُوا رَاغِبِينَ فِي حَدٍّ نَحْكُمُ بَيْنَهُمْ فِيهِ، فَنَحْكُمُ بَيْنَهُمْ بِكِتَابِ اللهِ، وَقَدْ قَالَ اللهُ عَزَّ وَجَلَّ لِرَسُولِهِ ﷺ: ﴿وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ ﴾

     ✧ From al-Zuhri: 'So judge between them or turn away from them' (Q. 5:42). He said: The sunna has passed that they be returned in their rights and inheritances to the people of their religion, unless they come willingly for a hadd, in which case we judge between them, and we judge between them by the Book of Allah. Allah, Mighty and Majestic, said to His Messenger ﷺ: 'And if you judge, judge between them with justice' (Q. 5:42).

192. Musannaf 'Abd al-Razzaq 10078No grade recorded

     فِي أَهْلِ الْكِتَابِ إِذَا رُفِعُوا إِلَى قُضَاةِ الْمُسْلِمِينَ، قَالَا: " إِنْ شَاءَ الْوَالِي قَضَى بَيْنَهُمْ، وَإِنْ شَاءَ أَعْرَضَ عَنْهُمْ؛ فَإِنْ قَضَى بَيْنَهُمْ قَضَى بِمَا أَنْزَلَ اللهُ

     ✧ Regarding the People of the Book when they are brought before the judges of the Muslims, they (two authorities) said: 'If the governor wishes, he may judge between them, and if he wishes, he may turn away from them; but if he judges between them, he judges by what Allah has revealed.'

193. Musannaf 'Abd al-Razzaq 10079No grade recorded

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَى عَدِيِّ بْنِ أَرْطَاةَ إِذَا جَاءَكَ أَهْلُ الْكِتَابِ فَاحْكُمْ بَيْنَهُمْ

     ✧ Umar b. Abd al-Aziz wrote to Adi b. Artat: 'When the People of the Book come to you, judge between them.'

194. Musannaf 'Abd al-Razzaq 10080No grade recorded

     نُسِخَتْ هَذِهِ الْآيَةُ ﴿فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ﴾قَوْلَهُ [١]: ﴿وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْـزَلَ اللهُ ﴾

     ✧ This verse was abrogated: 'So judge between them or turn away from them' (Q. 5:42), by His saying: 'And judge between them by what Allah has revealed' (Q. 5:49).

195. Musannaf 'Abd al-Razzaq 10081No grade recorded

     إِنْ زَنَى رَجُلٌ مِنْ أَهْلِ الْكِتَابِ بِمُسْلِمَةٍ أَوْ سَرَقَ لِمُسْلِمٍ شَيْئًا أُقِيمَ عَلَيْهِ الْحَدُّ، وَلَمْ يُعْرِضِ الْإِمَامُ عَنْ ذَلِكَ، يَقُولُ: كُلُّ شَيْءٍ بَيْنَ الْمُسْلِمِينَ وَأَهْلِ الْكِتَابِ لَا يُعْرِضُ عَنْهُ الْإِمَامُ

     ✧ If a man from the People of the Book commits adultery with a Muslim woman or steals something from a Muslim, the hadd punishment is carried out on him, and the ruler does not turn away from that. He says: everything between the Muslims and the People of the Book, the ruler does not turn away from it.

196. Musannaf 'Abd al-Razzaq 10082No grade recorded

     لَا حَدَّ عَلَى مَنْ رَمَى يَهُودِيًّا وَلَا نَصْرَانِيًّا

     ✧ There is no hadd punishment upon one who throws at a Jew or a Christian.

197. Musannaf 'Abd al-Razzaq 10083No grade recorded

     سَأَلْتُ أَبِي: هَلْ عَلَى مَنْ قَذَفَ أَهْلَ الذِّمَّةِ حَدٌّ ؟ قَالَ: " لَا أَرَى عَلَيْهِ حَدًّا

     ✧ I asked my father: Is there a hadd punishment upon one who slanders the people of the covenant? He said: "I do not consider that there is a hadd punishment upon him."

198. Musannaf 'Abd al-Razzaq 10084No grade recorded

     لَا حَدَّ عَلَيْهِ

     ✧ There is no hadd punishment upon him.

199. Musannaf 'Abd al-Razzaq 10085No grade recorded

     زَعَمُوا أَنْ لَا حَدَّ عَلَى مَنْ رَمَاهُمْ إِلَّا أَنْ يُنَكِّلَ السُّلْطَانُ

     ✧ They claimed that there is no hadd punishment upon one who throws at them, unless the ruler punishes him.

200. Musannaf 'Abd al-Razzaq 10086No grade recorded

     كُنَّا عِنْدَ الشَّعْبِيِّ، فَرُفِعَ إِلَيْهِ رَجُلَانِ مُسْلِمٌ وَنَصْرَانِيٌّ، قَذَفَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ، فَضَرَبَ النَّصْرَانِيَّ لِلْمُسْلِمِ ثَمَانِينَ. وَقَالَ لِلنَّصْرَانِيِّ: لَمَا فِيكَ أَعْظَمُ مِنْ قَذْفِ هَذَا ! فَتَرَكَهُ. فَرُفِعَ ذَلِكَ إِلَى عَبْدِ الْحَمِيدِ بْنِ زَيْدٍ، فَكَتَبَ فِيهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، فَذَكَرَ مَا صَنَعَ الشَّعْبِيُّ، فَكَتَبَ عُمَرُ يُحَسِّنُ مَا صَنَعَ الشَّعْبِيُّ

     ✧ We were with al-Sha'bi, and two men were brought to him, a Muslim and a Christian, each of whom had slandered his companion. He struck the Christian eighty lashes on behalf of the Muslim, and said to the Christian: "What is in you is greater than this one's slander!" So he left him. Then that was raised to 'Abd al-Hamid b. Zayd, and he wrote about it to 'Umar b. 'Abd al-'Aziz, and mentioned what al-Sha'bi had done. 'Umar wrote commending what al-Sha'bi had done.

201. Musannaf 'Abd al-Razzaq 10087No grade recorded

     لَا يُقْتَلُ سَاحِرُهُمْ

     ✧ Their sorcerer is not killed.

202. Musannaf 'Abd al-Razzaq 10088No grade recorded

     أَنَّ يَهُودَ بَنِي زُرَيْقٍ سَحَرُوا النَّبِيَّ ﷺ، وَلَمْ يُذْكَرْ أَنَّهُ قَتَلَ مِنْهُمْ أَحَدًا

     ✧ The Jews of Banu Zurayq bewitched the Prophet ﷺ, and it is not mentioned that he killed any of them.

203. Musannaf 'Abd al-Razzaq 10089No grade recorded

     أَنَّ امْرَأَةً يَهُودِيَّةً أَهْدَتْ إِلَى النَّبِيِّ ﷺ شَاةً مَصْلِيَّةً بِخَيْبَرَ، فَقَالَ لَهَا: " مَا هَذِهِ ؟ " قَالَتْ: هَدِيَّةٌ. وَتَحَذَّرَتْ أَنْ تَقُولَ: مِنَ الصَّدَقَةِ، فَلَا يَأْكُلُهَا. فَأَكَلَهَا وَأَكَلَ أَصْحَابُهُ، ثُمَّ قَالَ لَهُمْ: " أَمْسِكُوا ". فَقَالَ لِلْمَرْأَةِ: هَلْ سَمَمْتِ هَذِهِ الشَّاةَ ؟ قَالَتْ: نَعَمْ، قَالَتْ: مَنْ أَخْبَرَكَ ؟ قَالَ: " هَذَا الْعَظْمُ "، لِسَاقِهَا وَهُوَ فِي يَدِهِ. قَالَتْ: نَعَمْ، قَالَ: " لِمَ ؟ " قَالَتْ: أَرَدْتُ إِنْ تَكُنْ كَاذِبًا يَسْتَرِيحُ النَّاسُ مِنْكَ، وَإِنْ كُنْتَ نَبِيًّا لَمْ يَضْرُرْكَ. قَالَ: وَاحْتَجَمَ النَّبِيُّ ﷺ عَلَى الْكَاهِلِ، وَأَمَرَ أَنْ يَحْتَجِمُوا، فَمَاتَ بَعْضُهُمْ. قَالَ الزُّهْرِيُّ: وَأَسْلَمَتْ فَتَرَكَهَا. قَالَ مَعْمَرٌ: وَأَمَّا النَّاسُ فَيَذْكُرُونَ أَنَّهُ قَتَلَهَا

     ✧ A Jewish woman gifted the Prophet ﷺ a roasted sheep at Khaybar. He said to her: "What is this?" She said: "A gift." She was cautious not to say "from charity," lest he not eat it. He ate it and his companions ate. Then he said to them: "Hold back." He said to the woman: "Did you poison this sheep?" She said: "Yes." She said: "Who informed you?" He said: "This bone," referring to its leg bone, which was in his hand. She said: "Yes." He said: "Why?" She said: "I intended that if you are a liar, the people would be rid of you, and if you are a prophet, it would not harm you." He said: The Prophet ﷺ had cupping done on the shoulder, and he ordered them to have cupping done, and some of them died. Al-Zuhri said: She accepted Islam, so he left her alone. Ma'mar said: As for the people, they mention that he killed her.

204. Musannaf 'Abd al-Razzaq 10090No grade recorded

     أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، فَإِذَا قَالُوا: لَا إِلَهَ إِلَّا اللهُ - أَحْرَزُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا، وَحِسَابُهُمْ عَلَى اللهِ

     ✧ I have been commanded to fight the people until they say: There is no god but Allah. When they say: There is no god but Allah, they have protected their blood and their property from me, except for its right, and their reckoning is with Allah.

205. Musannaf 'Abd al-Razzaq 10091No grade recorded

     أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا، وَحِسَابُهُمْ عَلَى اللهِ

     ✧ I have been commanded to fight the people until they say: There is no god but Allah. When they do that, they have protected their blood and their property from me, except for its right, and their reckoning is with Allah.

206. Musannaf 'Abd al-Razzaq 10092No grade recorded

     لَمَّا تَيَسَّرَ أَبُو بَكْرٍ لِقِتَالِ أَهْلِ الرِّدَّةِ، قَالَ لَهُ عُمَرُ: كَيْفَ تُقَاتِلُ النَّاسَ يَا أَبَا بَكْرٍ وَقَدْ قَالَ رَسُولُ اللهِ ﷺ: " نص إضافيأُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا: لَا إِلَهَ إِلَّا اللهُ، فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا، وَحِسَابُهُمْ عَلَى اللهِ " ؟ فَقَالَ أَبُو بَكْرٍ: " وَاللهِ لَأُقَاتِلُ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ، فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ، وَاللهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللهِ ﷺ لَقَاتَلْتُهُمْ عَلَيْهَا ! فَقَالَ عُمَرُ: وَاللهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ اللهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ

     ✧ When Abu Bakr resolved to fight the people of apostasy, 'Umar said to him: How will you fight the people, O Abu Bakr, when the Messenger of Allah ﷺ said: "I have been commanded to fight the people until they say: There is no god but Allah. When they say it, they have protected their blood and their property from me, except for its right, and their reckoning is with Allah"? Abu Bakr said: "By Allah, I will fight whoever separates prayer from zakat, for zakat is the right of wealth. By Allah, if they withheld from me a young goat that they used to give to the Messenger of Allah ﷺ, I would fight them over it!" 'Umar said: By Allah, it was only that I saw Allah had opened Abu Bakr's chest to fighting, and I knew that it was the truth.

207. Musannaf 'Abd al-Razzaq 10093No grade recorded

     سَأَلْتُ عَطَاءً: الْمَجُوسُ أَهْلُ كِتَابٍ ؟ قَالَ: لَا، قُلْتُ: فَالْأَسْبَذِيُّونَ ؟ قَالَ: " وُجِدَ كِتَابُ النَّبِيِّ ﷺ لَهُمْ، زَعَمُوا بَعْدَ إِذْ أَرَادَ عُمَرُ بْنُ الْخَطَّابِ أَنْ يَأْخُذَ الْجِزْيَةَ مِنْهُمْ، فَلَمَّا وَجَدَهُ تَرَكَهُمْ قَالَ: قَدْ زَعَمُوا ذَلِكَ

     ✧ I asked ʿAṭāʾ: Are the Magians People of the Book? He said: No. I said: What about the Asbādhiyyūn? He said: "The letter of the Prophet ﷺ to them was found, or so they claimed, after ʿUmar b. al-Khaṭṭāb wanted to take the jizya from them. When he found it, he left them alone. He said: They claimed that."

208. Musannaf 'Abd al-Razzaq 10094No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ لَمْ يُرِدْ أَنْ يَأْخُذَ الْجِزْيَةَ مِنَ الْمَجُوسِ، حَتَّى شَهِدَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللهِ ﷺ أَخَذَهَا مِنْ مَجُوسِ هَجَرَ

     ✧ ʿUmar b. al-Khaṭṭāb did not want to take the jizya from the Magians until ʿAbd al-Raḥmān b. ʿAwf testified that the Messenger of God ﷺ took it from the Magians of Hajar.

209. Musannaf 'Abd al-Razzaq 10095No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَرَجَ فَمَرَّ عَلَى نَاسٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ، فِيهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، فَقَالَ: مَا أَدْرِي مَا أَصْنَعُ فِي هَؤُلَاءِ الْقَوْمِ الَّذِينَ لَيْسُوا مِنَ الْعَرَبِ، وَلَا مِنْ أَهْلِ الْكِتَابِ ؟ يَعْنِي الْمَجُوسَ. فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ: أَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: سُنُّوا بِهِمْ سُنَّةَ أَهْلِ الْكِتَابِ

     ✧ ʿUmar b. al-Khaṭṭāb went out and passed by some of the Companions of the Prophet ﷺ, among them ʿAbd al-Raḥmān b. ʿAwf. He said: I do not know what to do about these people who are neither Arabs nor People of the Book—meaning the Magians. ʿAbd al-Raḥmān b. ʿAwf said: I bear witness that I heard the Messenger of God ﷺ say: "Treat them according to the practice of the People of the Book."

210. Musannaf 'Abd al-Razzaq 10096No grade recorded

     سَأَلْتُ نص إضافيالزُّهْرِيَّ: أَتُؤْخَذُ الْجِزْيَةُ مِمَّنْ لَيْسَ مِنْ أَهْلِ الْكِتَابِ ؟ فَقَالَ: " نَعَمْ، أَخَذَهَا رَسُولُ اللهِ ﷺ مِنْ أَهْلِ الْبَحْرَيْنِ، وَعُمَرُ مِنْ أَهْلِ السَّوَادِ، وَعُثْمَانُ مِنْ بَرْبَرٍ

     ✧ I asked al-Zuhrī: Is jizya taken from those who are not People of the Book? He said: "Yes. The Messenger of God ﷺ took it from the people of al-Baḥrayn, ʿUmar from the people of al-Sawād, and ʿUthmān from the Berbers."

211. Musannaf 'Abd al-Razzaq 10097No grade recorded

     أَنَّ نَبِيَّ اللهِ ﷺ نص إضافيأَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ هَجَرَ، وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ أَخَذَ مِنْ مَجُوسِ السَّوَادِ، وَأَنَّ عُثْمَانَ أَخَذَ مِنْ بَرْبَرٍ "

     ✧ The Prophet of God ﷺ took the jizya from the Magians of Hajar, ʿUmar b. al-Khaṭṭāb took it from the Magians of al-Sawād, and ʿUthmān took it from the Berbers."

212. Musannaf 'Abd al-Razzaq 10098No grade recorded

     كَتَبَ رَسُولُ اللهِ ﷺ إِلَى مَجُوسِ هَجَرَ يَدْعُوهُمْ إِلَى الْإِسْلَامِ: فَمَنْ أَسْلَمَ قَبِلَ مِنْهُ الْحَقَّ، وَمَنْ أَبَى كَتَبَ عَلَيْهِ الْجِزْيَةَ، وَلَا تُؤْكَلُ لَهُمْ ذَبِيحَةٌ، وَلَا تُنْكَحُ مِنْهُمُ امْرَأَةٌ

     ✧ The Messenger of God ﷺ wrote to the Magians of Hajar inviting them to Islam: whoever accepts Islam has the truth accepted from him, and whoever refuses has the jizya imposed on him, their slaughtered animals are not to be eaten, and their women are not to be married.

213. Musannaf 'Abd al-Razzaq 10099No grade recorded

     أَنَّ الْمُسْتَوْرِدَ بْنَ عَلْقَمَةَ كَانَ فِي مَجْلِسٍ أَوْ فَرْوَةَ بْنَ نَوْفَلٍ الْأَشْجَعِيَّ، فَقَالَ رَجُلٌ: لَيْسَ عَلَى الْمَجُوسِ جِزْيَةٌ، فَقَالَ الْمُسْتَوْرِدُ: أَنْتَ تَقُولُ هَذَا، وَقَدْ أَخَذَ رَسُولُ اللهِ ﷺ مِنْ مَجُوسِ هَجَرَ ! وَاللهِ لَمَا أَخْفَيْتَ أَخْبَثُ مِمَّا أَظْهَرْتَ ! فَذَهَبَ بِهِ حَتَّى دَخَلَ عَلَى عَلِيٍّ، وَهُوَ فِي قَصْرٍ جَالِسٌ فِي قُبَّةٍ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، زَعَمَ هَذَا أَنَّهُ لَيْسَ عَلَى الْمَجُوسِ جِزْيَةٌ، وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللهِ ﷺ أَخَذَهَا مِنْ مَجُوسِ هَجَرَ ! فَقَالَ عَلِيٌّ: الْبَدَا، يَقُولُ: اجْلِسَا، وَاللهِ مَا عَلَى الْأَرْضِ الْيَوْمَ أَحَدٌ أَعْلَمُ بِذَلِكَ مِنِّي، إِنَّ الْمَجُوسَ كَانُوا أَهْلَ كِتَابٍ يَعْرِفُونَهُ وَعِلْمٍ يَدْرُسُونَهُ، فَشَرِبَ أَمِيرٌ لَهُمُ الْخَمْرَ فَسَكِرَ، فَوَقَعَ عَلَى أُخْتِهِ، فَرَآهُ نَفَرٌ مِنَ الْمُسْلِمِينَ. فَلَمَّا أَصْبَحَ قَالَتْ أُخْتُهُ: إِنَّكَ قَدْ صَنَعْتَ بِهَا كَذَا وَكَذَا، وَقَدْ رَآكَ نَفَرٌ لَا يَسْتُرُونَ عَلَيْكَ، فَدَعَا أَهْلَ الطَّمَعِ وَأَعْطَاهُمْ، ثُمَّ قَالَ لَهُمْ: قَدْ عَلِمْتُمْ أَنَّ آدَمَ أَنْكَحَ بَنِيهِ بَنَاتِهِ. فَجَاءَ أُولَئِكَ الَّذِينَ رَأَوْهُ، فَقَالُوا: وَيْلًا لِلْأَبْعَدِ، إِنَّ فِي ظَهْرِكَ حَدًّا لِلهِ ! فَقَتَلَهُمْ أُولَئِكَ الَّذِينَ كَانُوا عِنْدَهُ. ثُمَّ جَاءَتِ امْرَأَةٌ، فَقَالَتْ لَهُ: بَلْ قَدْ رَأَيْتُكَ ! فَقَالَ لَهَا: وَيْحًا لِبَغِيِّ بَنِي فُلَانٍ، قَالَتْ: أَجَلْ، وَاللهِ لَقَدْ كَانَتْ بَغِيَّةً ثُمَّ تَابَتْ. فَقَتَلَهَا، ثُمَّ أُسْرِيَ عَلَى مَا فِي قُلُوبِهِمْ وَعَلَى كُتُبِهِمْ فَلَمْ يَصِحَّ عِنْدَهُمْ شَيْءٌ

     ✧ Al-Mustawrid b. ʿAlqama was in a gathering with Farwa b. Nawfal al-Ashjaʿī. A man said: There is no jizya on the Magians. Al-Mustawrid said: You say this when the Messenger of God ﷺ took it from the Magians of Hajar! By God, what you have concealed is more wicked than what you have shown! He took him until he entered upon ʿAlī, who was sitting in a pavilion in a palace. He said: O Commander of the Faithful, this man claims that there is no jizya on the Magians, and you know that the Messenger of God ﷺ took it from the Magians of Hajar! ʿAlī said: Al-badā, meaning: Sit down. By God, there is no one on earth today more knowledgeable about that than I. The Magians were People of a Book they knew and knowledge they studied. One of their leaders drank wine and became drunk, and fell upon his sister. A group of Muslims saw him. When morning came, his sister said: You did such-and-such to her, and a group saw you who will not cover for you. He summoned the greedy ones and gave them [gifts], then said to them: You know that Adam married his sons to his daughters. Those who had seen him came and said: Woe to the farthest one! On your back there is a punishment from God! Those who were with him killed them. Then a woman came and said to him: Rather, I saw you! He said to her: Woe to the prostitute of Banū so-and-so! She said: Yes, by God, she was a prostitute then she repented. So he killed her. Then what was in their hearts and their books was taken away by night, and nothing remained sound with them."

214. Musannaf 'Abd al-Razzaq 10100No grade recorded

     كَانَ يُؤْخَذُ مِنْ مَجُوسِ أَهْلِ الْبَحْرَيْنِ أَرْبَعَةٌ وَعِشْرُونَ دِرْهَمًا فِي السَّنَةِ عَلَى كُلِّ رَجُلٍ

     ✧ From the Magians of the people of al-Baḥrayn twenty-four dirhams per year was taken from every man.

215. Musannaf 'Abd al-Razzaq 10101No grade recorded

     كَانَ أَهْلُ السَّوَادِ لَيْسَ لَهُمْ عَهْدٌ، فَلَمَّا أُخِذَ مِنْهُمُ الْخَرَاجُ كَانَ لَهُمْ عَهْدٌ

     ✧ The people of al-Sawād had no covenant. When the kharāj was taken from them, they had a covenant.

216. Musannaf 'Abd al-Razzaq 10102No grade recorded

     قُلْتُ لِعَطَاءٍ: " نَصَارَى الْعَرَبِ ! قَالَ: " لَا يَنْكِحُ الْمُسْلِمُونَ نِسَاءَهُمْ، وَلَا تُؤْكَلُ ذَبَائِحُهُمْ، وَكَانَ لَا يَرَى يَهُودَ إِلَّا بَنِي إِسْرَائِيلَ قَطُّ، وَإِذَا سُئِلَ عَنِ النَّصَارَى فَكَذَلِكَ، وَإِذَا سَأَلْتَهُ عَنْ صَدَقَاتِ أَمْوَالِهِمْ، كَيْفَ تُؤْخَذُ ؟ أَنْزَلَهُمْ مَنْزِلَةَ أَهْلِ الْكِتَابِ

     ✧ I said to ʿAṭāʾ: "The Christians of the Arabs!" He said: "Muslims do not marry their women, and their slaughtered animals are not eaten. He did not consider Jews to be anyone but the Children of Israel at all, and when asked about the Christians, likewise. And if you ask him about the zakāt of their wealth, how is it taken? He placed them in the position of the People of the Book."

217. Musannaf 'Abd al-Razzaq 10103No grade recorded

     لَا تُنْكَحُ نِسَاءُ نَصَارَى الْعَرَبِ، وَلَا تُؤْكَلُ ذَبَائِحُهُمْ

     ✧ The women of the Christian Arabs are not to be married, and their slaughtered animals are not to be eaten.

218. Musannaf 'Abd al-Razzaq 10104No grade recorded

     أَنَّ عَلِيًّا كَانَ يَكْرَهُ ذَبَائِحَ نَصَارَى بَنِي تَغْلِبَ، وَيَقُولُ: " إِنَّهُمْ لَا يَتَمَسَّكُونَ مِنَ النَّصْرَانِيَّةِ إِلَّا بِشُرْبِ الْخَمْرِ

     ✧ ʿAlī used to dislike the slaughtered animals of the Christians of Banū Taghlib, and he said: "They do not hold to Christianity except by drinking wine."

219. Musannaf 'Abd al-Razzaq 10105No grade recorded

     لَا تُؤْكَلُ ذَبَائِحُ نَصَارَى الْعَرَبِ، فَإِنَّهُمْ لَا يَتَمَسَّكُونَ مِنَ النَّصْرَانِيَّةِ إِلَّا بِشُرْبِ الْخَمْرِ

     ✧ The slaughtered animals of the Christians of the Arabs are not to be eaten, for they do not adhere to Christianity except in drinking wine.

220. Musannaf 'Abd al-Razzaq 10106No grade recorded

     ْعَرَبِ فَإِنَّهُمْ لَا يَتَمَسَّكُونَ مِنَ النَّصْرَانِيَّةِ إِلَّا بِشُرْبِ الْخَمْرِ" نوع="موقوف"/>

     ✧ The Arabs, for they do not adhere to Christianity except in drinking wine." type="mawquf"/>

221. Musannaf 'Abd al-Razzaq 10107No grade recorded

     ﴿وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ ﴾

     ✧ "And whoever among you takes them as allies, then indeed he is of them" (Qur'an 5:51).

222. Musannaf 'Abd al-Razzaq 10108No grade recorded

     لَا بَأْسَ بِذَبَائِحِهِمْ

     ✧ There is no harm in their slaughtered animals.

223. Musannaf 'Abd al-Razzaq 10109No grade recorded

     أَحَلَّ اللهُ ذَبَائِحَهُمْ، وَمَا كَانَ رَبُّكَ نَسِيًّا

     ✧ Allah has made lawful their slaughtered animals, and your Lord is never forgetful.

224. Musannaf 'Abd al-Razzaq 10110No grade recorded

     سَأَلْتُ الزُّهْرِيَّ عَنْ ذَبَائِحِ نَصَارَى الْعَرَبِ، فَقَالَ: " لَا بَأْسَ بِهَا، مَنِ انْتَحَلَ دِينًا فَهُوَ مِنْ أَهْلِهِ " قَالَ: " وَتُنْكَحُ نِسَاؤُهُمْ

     ✧ I asked al-Zuhri about the slaughtered animals of the Christians of the Arabs, and he said: "There is no harm in them. Whoever adopts a religion is of its people." He said: "And their women may be married."

225. Musannaf 'Abd al-Razzaq 10111No grade recorded

     مَنْ دَخَلَ مِنَ الْعَرَبِ فَهُوَ فِي دِينِهِمْ هُوَ مُعْوِصٌ

     ✧ Whoever from the Arabs enters [Christianity], he is in their religion; it is difficult.

226. Musannaf 'Abd al-Razzaq 10112No grade recorded

     لَا بَأْسَ بِذَبَائِحِهِمْ، أَلَا تَسْمَعُ اللهَ يَقُولُ: ﴿وَمِنْهُمْ أُمِّيُّونَ لا يَعْلَمُونَ الْكِتَابَ ﴾

     ✧ There is no harm in their slaughtered animals. Do you not hear Allah saying: "And among them are unlettered ones who do not know the Scripture" (Qur'an 2:78)?

227. Musannaf 'Abd al-Razzaq 10113No grade recorded

     كَتَبَ عَامِلُ عُمَرَ " أَنَّ قِبَلَنَا نَاسٌ يُدْعَوْنَ السَّامِرَةَ يَقْرَأُونَ التَّوْرَاةَ، وَيَسْبِتُونَ السَّبْتَ، وَلَا يُؤْمِنُونَ بِالْبَعْثِ، فَمَا يَرَى أَمِيرُ الْمُؤْمِنِينَ فِي ذَبَائِحِهِمْ ؟ " فَكَتَبَ إِلَيْهِ عُمَرُ: إِنَّهُمْ طَائِفَةٌ مِنْ أَهْلِ الْكِتَابِ، ذَبَائِحُهُمْ ذَبَائِحُ أَهْلِ الْكِتَابِ

     ✧ The governor of Umar wrote: "Before us are people called Samaritans who read the Torah and observe the Sabbath, but do not believe in the resurrection. What does the Commander of the Faithful think about their slaughtered animals?" Umar wrote to him: "They are a sect of the People of the Book; their slaughtered animals are the slaughtered animals of the People of the Book."

228. Musannaf 'Abd al-Razzaq 10114No grade recorded

     بَلَغَ عُمَرَ أَنَّ عُمَّالَهُ يَأْخُذُونَ الْخَمْرَ فِي الْجِزْيَةِ فَنَشَدَهُمْ ثَلَاثًا، فَقَالَ بِلَالٌ: إِنَّهُمْ يَفْعَلُونَ ذَلِكَ، قَالَ: " فَلَا تَفْعَلُوا، وَلَكِنْ وَلُّوهُمْ بَيْعَهَا، فَإِنَّ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَبَاعُوهَا، وَأَكَلُوا أَثْمَانَهَا

     ✧ It reached Umar that his governors were taking wine as part of the jizya. He adjured them three times, and Bilal said: "They do that." He said: "Do not do that, but let them sell it themselves, for the Jews were forbidden fat, so they sold it and ate its price."

229. Musannaf 'Abd al-Razzaq 10115No grade recorded

     لَمَّا أَنْزَلَ اللهُ سُورَةَ الْبَقَرَةِ، قَامَ رَسُولُ اللهِ ﷺ، فَقَرَأَهَا، ثُمَّ حَرَّمَ التِّجَارَةَ فِي الْخَمْرِ

     ✧ When Allah revealed Surat al-Baqarah, the Messenger of Allah ﷺ stood and recited it, then forbade trading in wine.

230. Musannaf 'Abd al-Razzaq 10116No grade recorded

     بَلَغَ عُمَرَ أَنَّ سَمُرَةَ بَاعَ خَمْرًا، فَقَالَ: قَاتَلَ اللهُ سَمُرَةَ ! أَمَا عَلِمَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ: قَاتَلَ اللهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا

     ✧ It reached Umar that Samurah had sold wine, and he said: "May Allah fight Samurah! Does he not know that the Messenger of Allah ﷺ said: May Allah fight the Jews, fat was forbidden to them, so they rendered it and sold it?"

231. Musannaf 'Abd al-Razzaq 10117No grade recorded

     رَأَيْتُ عُمَرَ يُقَلِّبُ كَفَّيْهِ، وَيَقُولُ: " قَاتَلَ اللهُ سَمُرَةَ عُوَيْمِلًا لَنَا بِالْعِرَاقِ خَلَطَ فِي فَيْءِ الْمُسْلِمِينَ ثَمَنًا لَنَا بِالْخَمْرِ وَالْخِنْزِيرِ، فَهِيَ حَرَامٌ، وَثَمَنُهَا حَرَامٌ

     ✧ I saw Umar turning his palms over and saying: "May God fight Samurah! He was a worker of ours in Iraq. He mixed into the booty of the Muslims a price for us from wine and swine. For it is forbidden, and its price is forbidden."

232. Musannaf 'Abd al-Razzaq 10118No grade recorded

     فِي نَصْرَانِيٍّ سَلَّفَ نَصْرَانِيًّا فِي خَمْرٍ، ثُمَّ أَسْلَمَ أَحَدُهُمَا قَالَ: " أَخَذَ رَأْسَ مَالِهِ، فَإِذَا أَقْرَضَ أَحَدُهُمَا صَاحِبَهُ خَمْرًا، وَأَسْلَمَ الْمُقْرِضُ - لَمْ يَأْخُذْ شَيْئًا، وَإِنْ أَسْلَمَ الْمُسْتَقْرِضُ رَدَّ عَلَى النَّصْرَانِيِّ ثَمَنَ الْخَمْرِ

     ✧ Regarding a Christian who advanced a loan to a Christian for wine, then one of them became Muslim, he said: "He takes his capital. If one of them lends his companion wine and the lender becomes Muslim, he takes nothing. But if the borrower becomes Muslim, he returns to the Christian the price of the wine."

233. Musannaf 'Abd al-Razzaq 10119No grade recorded

     أَنَّ رَجُلًا مِنَ الْمُسْلِمِينَ اشْتَرَى خَمْرًا قَبْلَ أَنْ يُحَرَّمَ، فَلَمَّا حُرِّمَتْ، قَالَ النَّبِيُّ ﷺ: " أَهْرِقْهُ ! قَالَ: يَا رَسُولَ اللهِ، إِنَّهُ لِأَيْتَامٍ ! قَالَ: " أَهْرِقْهُ " ! فَأَهَرَاقَهُ حَتَّى سَالَ فِي الْوَادِي

     ✧ A man from the Muslims bought wine before it was forbidden. When it was forbidden, the Prophet ﷺ said: "Spill it!" The man said: "O Messenger of God, it belongs to orphans!" He said: "Spill it!" So he spilled it until it flowed into the valley.

234. Musannaf 'Abd al-Razzaq 10120No grade recorded

     جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ عِنْدِي مَالًا لِيَتِيمٍ فَاشْتَرَيْتُ بِهِ خَمْرًا، فَتَأْذَنُ لِي أَنْ أَبِيعَهَا، فَأَرُدَّ عَلَى الْيَتِيمِ مَالَهُ ؟ فَقَالَ النَّبِيُّ ﷺ: قَاتَلَ اللهُ الْيَهُودَ؛ حُرِّمَتْ عَلَيْهِمُ الثُّرُوبُ فَبَاعُوهَا، وَأَكَلُوا أَثْمَانَهَا. وَلَمْ يَأْذَنْ لَهُ النَّبِيُّ ﷺ فِي بَيْعِ الْخَمْرِ

     ✧ A man came to the Messenger of God ﷺ and said: "O Messenger of God, I have wealth belonging to an orphan, and I bought wine with it. Do you permit me to sell it so I can return the orphan's wealth to him?" The Prophet ﷺ said: "May God fight the Jews! Fat was forbidden to them, so they sold it and ate its price." And the Prophet ﷺ did not permit him to sell the wine.

235. Musannaf 'Abd al-Razzaq 10121No grade recorded

     وَجَدَ عُمَرُ فِي بَيْتِ رَجُلٍ مِنْ ثَقِيفَ خَمْرًا، وَقَدْ كَانَ جَلَدَهُ فِي الْخَمْرِ - فَحَرَّقَ بَيْتَهُ، وَقَالَ: " مَا اسْمُكَ ؟ " قَالَ: رُوَيْشِدٌ، قَالَ: " بَلْ أَنْتَ فُوَيْسِقٌ

     ✧ Umar found wine in the house of a man from Thaqif, and he had already flogged him for wine. So he burned his house and said: "What is your name?" He said: "Ruwayshid." He said: "Rather, you are Fuwaysiq."

236. Musannaf 'Abd al-Razzaq 10122No grade recorded

     سُئِلَ عَطَاءٌ، عَنْ مَجُوسِيٍّ جَمَعَ بَيْنَ امْرَأَةٍ وَابْنَتِهَا، ثُمَّ أَسْلَمَ قَالَ: " أَحَبُّ إِلَيَّ أَنْ يَعْتَزِلَهُمَا

     ✧ Ata' was asked about a Magian who combined a woman and her daughter in marriage, then became Muslim. He said: "I prefer that he separate from both of them."

237. Musannaf 'Abd al-Razzaq 10123No grade recorded

     فِي مَجُوسِيٍّ جَمَعَ بَيْنَ امْرَأَةٍ وَابْنَتِهَا، ثُمَّ أَسْلَمُوا: " يُفَارِقُهُمَا جَمِيعًا، وَأَلَّا يَنْكِحَ وَاحِدَةً مِنْهُمَا أَبَدًا

     ✧ Regarding a Magian who combined a woman and her daughter, then they became Muslim: "He separates from both of them, and he may never marry either of them."

238. Musannaf 'Abd al-Razzaq 10124No grade recorded

     مَا كَانَ فِي الْحَلَالِ يَحْرُمُ، فَهُوَ فِي الْحَرَامِ أَشَدُّ

     ✧ Whatever is forbidden in what is lawful is even more severe in what is unlawful.

239. Musannaf 'Abd al-Razzaq 10125No grade recorded

     فِي الَّذِي يَنْكِحُ الْمَجُوسِيَّةَ عَمْدًا فِي عِدَّتِهَا، قَالَ: " لَيْسَ عَلَيْهِ حَدٌّ

     ✧ Regarding one who deliberately marries a Magian woman during her waiting period, he said: "There is no prescribed punishment for him."

240. Musannaf 'Abd al-Razzaq 10126No grade recorded

     لَا بَأْسَ بِنِكَاحِ نِسَاءِ أَهْلِ الْكِتَابِ، وَلَا تُنْكَحُ نِسَاءُ نَصَارَى الْعَرَبِ

     ✧ There is no harm in marrying women of the People of the Book, but the women of the Christian Arabs are not to be married.

241. Musannaf 'Abd al-Razzaq 10127No grade recorded

     أَنَّ حُذَيْفَةَ نَكَحَ يَهُودِيَّةً فِي زَمَنِ عُمَرَ، فَقَالَ عُمَرُ: طَلِّقْهَا فَإِنَّهَا جَمْرَةٌ ! قَالَ: أَحَرَامٌ هِيَ ؟ قَالَ: " لَا ". فَلَمْ يُطَلِّقْهَا حُذَيْفَةُ لِقَوْلِهِ حَتَّى إِذَا كَانَ بَعْدَ ذَلِكَ طَلَّقَهَا

     ✧ Hudhayfah married a Jewish woman during the time of Umar. Umar said: "Divorce her, for she is a live coal!" He said: "Is she forbidden?" He said: "No." So Hudhayfah did not divorce her because of his statement, until after that he divorced her.

242. Musannaf 'Abd al-Razzaq 10128No grade recorded

     كَتَبَ عُمَرُ بْنُ الْخَطَّابِ " أَنَّ الْمُسْلِمَ يَنْكِحُ النَّصْرَانِيَّةَ، وَالنَّصْرَانِيَّ لَا يَنْكِحُ الْمُسْلِمَةَ

     ✧ Umar b. al-Khattab wrote: "A Muslim may marry a Christian woman, but a Christian may not marry a Muslim woman."

243. Musannaf 'Abd al-Razzaq 10129No grade recorded

     أَنَّ طَلْحَةَ بْنَ عُبَيْدِ اللهِ نَكَحَ بِنْتَ عَظِيمِ الْيَهُودِ قَالَ: " فَعَزَمَ عَلَيْهِ عُمَرُ إِلَّا مَا طَلَّقَهَا

     ✧ Talhah b. Ubayd Allah married the daughter of a Jewish leader. He said: "Umar made him swear to divorce her."

244. Musannaf 'Abd al-Razzaq 10130No grade recorded

     أَنَّ طَلْحَةَ بْنَ عُبَيْدِ اللهِ تَزَوَّجَ يَهُودِيَّةً

     ✧ Talhah b. Ubayd Allah married a Jewish woman.

245. Musannaf 'Abd al-Razzaq 10131No grade recorded

     لَيْسَ بِنِكَاحِهِنَّ بَأْسٌ

     ✧ There is no harm in marrying them.

246. Musannaf 'Abd al-Razzaq 10132No grade recorded

     لَا بَأْسَ بِجَمْعِ أَرْبَعٍ مِنْ أَهْلِ الْكِتَابِ

     ✧ There is no harm in combining four from the People of the Book.

247. Musannaf 'Abd al-Razzaq 10133No grade recorded

     أَنَّ الْمَرْأَةَ مِنْ أَهْلِ الْكِتَابِ عِدَّتُهَا وَطَلَاقُهَا وَقِسْمَتُهَا كَهَيْئَةِ الْمُسْلِمِينَ

     ✧ A woman from the People of the Book, her waiting period, her divorce, and her apportionment are like those of the Muslims.

248. Musannaf 'Abd al-Razzaq 10134No grade recorded

     الْمَرْأَةُ مِنْ أَهْلِ الْكِتَابِ كَهَيْئَةِ الْحُرَّةِ الْمُسْلِمَةِ، عِدَّتُهَا وَطَلَاقُهَا، وَالْقِسْمَةُ لَهَا إِذَا كَانَتْ مَعَ الْمُسْلِمَةِ ". قَالَ: " وَتُنْكَحُ عَلَى الْمُسْلِمَةِ، وَمَنْ نَكَحَهَا فَقَدْ أَحْصَنَ، سُمِّينَ مُحْصَنَاتٍ

     ✧ A woman from the People of the Book is like a free Muslim woman: her waiting period and her divorce, and apportionment is made for her when she is with a Muslim woman." He said: "And she may be married in addition to a Muslim wife, and whoever marries her has thereby become muhsan; they are called muhsanat."

249. Musannaf 'Abd al-Razzaq 10135No grade recorded

     شَأْنُ الْيَهُودِيَّةِ وَالنَّصْرَانِيَّةِ عِنْدَهُمْ بِالشَّامِ كَشَأْنِ الْحُرَّةِ الْمُسْلِمَةِ فِي الطَّلَاقِ وَالْعِدَّةِ، وَالْقَسْمُ بَيْنَهُمَا وَبَيْنَ الْحُرَّةِ الْمُسْلِمَةِ

     ✧ The affair of the Jewish woman and the Christian woman among them in Syria is like the affair of the free Muslim woman in divorce and waiting period, and in apportionment between them and the free Muslim woman.

250. Musannaf 'Abd al-Razzaq 10136No grade recorded

     فِي قَوْلِهِ: ﴿وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ ﴾قَالَ: " إِذَا أَحْصَنَتْ فَرْجَهَا، وَاغْتَسَلَتْ مِنَ الْجَنَابَةِ

     ✧ Regarding His saying: "And the chaste women from those who were given the Book," he said: "When she guards her private part and performs ghusl from janabah."

251. Musannaf 'Abd al-Razzaq 10137No grade recorded

     قُلْتُ: عَلَى الْمَرْأَةِ مِنْ أَهْلِ الْكِتَابِ لِلْمَجُوسِيِّ نِكَاحٌ أَوْ بَيْعٌ ؟ قَالَ: " مَا أُحِبُّ ذَلِكَ

     ✧ I said: Does a Magian have a marriage or a sale over a woman from the People of the Book? He said: "I do not like that."

252. Musannaf 'Abd al-Razzaq 10138No grade recorded

     أَنَّهُ كَرِهَ أَنْ تَكُونَ النَّصْرَانِيَّةُ عِنْدَ الْمَجُوسِيِّ، وَكَرِهَ أَنْ تُبَاعَ نَصْرَانِيَّةٌ

     ✧ He disliked that a Christian woman be with a Magian, and he disliked that a Christian woman be sold.

253. Musannaf 'Abd al-Razzaq 10139No grade recorded

     فِي الرَّجُلِ لَهُ الْأَمَةُ الْمُسْلِمَةُ وَعَبْدٌ نَصْرَانِيٌّ، أَيُزَوِّجُ الْعَبْدَ الْأَمَةَ ؟ قَالَ: " لَا

     ✧ Regarding a man who has a Muslim slave woman and a Christian slave man, may he marry the slave man to the slave woman? He said: "No."

254. Musannaf 'Abd al-Razzaq 10140No grade recorded

     فِي النَّصْرَانِيَّةِ تَكُونُ تَحْتَ النَّصْرَانِيِّ، فَتُسْلِمُ قَبْلَ أَنْ يَدْخُلَ بِهَا، قَالَ: " تُفَارِقُهُ، وَلَا صَدَاقَ لَهَا

     ✧ Regarding a Christian woman who is under a Christian man and she becomes Muslim before he has consummated the marriage with her, he said: "She separates from him, and she gets no dower."

255. Musannaf 'Abd al-Razzaq 10141No grade recorded

     لَهَا نِصْفُ الصَّدَاقِ؛ لِأَنَّهَا دَعَتْهُ إِلَى الْإِسْلَامِ

     ✧ She is entitled to half the dowry, because she called him to Islam.

256. Musannaf 'Abd al-Razzaq 10142No grade recorded

     تُفَارِقُهُ، وَلَهَا نِصْفُ الصَّدَاقِ

     ✧ She separates from him, and she is entitled to half the dowry.

257. Musannaf 'Abd al-Razzaq 10143No grade recorded

     فِي النَّصْرَانِيَّةِ تَكُونُ تَحْتَ النَّصْرَانِيِّ، فَتُسْلِمُ قَبْلَ أَنْ يَدْخُلَ بِهَا ! قَالَ: " يُفَرَّقُ بَيْنَهُمَا، وَلَا صَدَاقَ

     ✧ Regarding a Christian woman who is under a Christian man and she becomes Muslim before he has consummated the marriage with her? He said: "They are to be separated, and there is no dowry."

258. Musannaf 'Abd al-Razzaq 10144No grade recorded

     فِي مُشْرِكٍ طَلَّقَ مُشْرِكَةً، فَلَمْ تَعْتَدَّ حَتَّى أَسْلَمَتْ، قَالَ: " تَعْتَدُّ ثَلَاثَةَ قُرُوءٍ. قَالَ: " وَلَا مِيرَاثَ لَهَا "، وَقَالَ: فِي مُشْرِكٍ مَاتَ عَنْ مُشْرِكَةٍ، فَأَسْلَمَتْ قَبْلَ انْقِضَاءِ عِدَّتِهَا، قَالَ: " تَعْتَدُّ ثَلَاثَةَ أَشْهُرٍ وَعَشْرًا، وَيُحْتَسَبُ بِمَا مَضَى مِنْ عِدَّتِهَا فِي الشِّرْكِ قَبْلَ أَنْ تُسْلِمَ

     ✧ Regarding a polytheist who divorced a polytheist woman but she did not complete her waiting period until after she became Muslim, he said: "She should observe a waiting period of three menstrual cycles." He said: "And there is no inheritance for her." And he said regarding a polytheist who died leaving a polytheist wife, and she became Muslim before her waiting period ended, he said: "She should observe a waiting period of three months and ten days, and what has passed of her waiting period during the time of polytheism before she became Muslim is to be counted."

259. Musannaf 'Abd al-Razzaq 10145No grade recorded

     إِذَا كَانَا مُحَارِبَيْنِ، فَأَسْلَمَ أَحَدُهُمَا - فَقَدِ انْقَطَعَ النِّكَاحُ

     ✧ When they are hostile combatants and one of them becomes Muslim, the marriage is severed.

260. Musannaf 'Abd al-Razzaq 10146No grade recorded

     إِذَا ارْتَدَّ الْمُرْتَدُّ عَنِ الْإِسْلَامِ فَقَدِ انْقَطَعَ مَا بَيْنَهُ وَبَيْنَ امْرَأَتِهِ

     ✧ When an apostate apostatizes from Islam, the bond between him and his wife is severed.

261. Musannaf 'Abd al-Razzaq 10147No grade recorded

     10147 10077 - قَالَ الثَّوْرِيُّ: " نص إضافيإِذَا ارْتَدَّتِ الْمَرْأَةُ، وَلَهَا زَوْجٌ لَمْ يَدْخُلْ بِهَا - فَلَا صَدَاقَ لَهَا، وَقَدِ انْقَطَعَ مَا بَيْنَهُمَا. وَإِنْ كَانَ قَدْ دَخَلَ بِهَا فَلَهَا الصَّدَاقُ كَامِلًا ".

     ✧ Al-Thawri said: "If the woman apostatizes and she has a husband who has not consummated the marriage with her, there is no dowry for her, and the bond between them is severed. If he has consummated the marriage with her, she is entitled to the full dowry."

262. Musannaf 'Abd al-Razzaq 10148No grade recorded

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ قَالَ فِي الرَّجُلِ يُؤْسَرُ فَيَتَنَصَّرُ، قَالَ: " إِذَا عُلِمَ ذَلِكَ بَرِئَتْ مِنْهُ امْرَأَتُهُ، وَاعْتَدَّتْ ثَلَاثَةَ قُرُوءٍ

     ✧ Umar b. Abd al-Aziz said regarding a man who is taken captive and becomes Christian, he said: "When that is known, his wife is acquitted from him and she observes a waiting period of three menstrual cycles."

263. Musannaf 'Abd al-Razzaq 10149No grade recorded

     سَأَلْتُ ابْنَ الْمُسَيِّبِ عَنِ الْمُرْتَدِّ: كَمْ تَعْتَدُّ امْرَأَتُهُ ؟ قَالَ: " ثَلَاثَةَ قُرُوءٍ. قُلْتُ: قُتِلَ ؟ قَالَ: " أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

     ✧ I asked Ibn al-Musayyib about an apostate: How long should his wife observe a waiting period? He said: "Three menstrual cycles." I said: If he is killed? He said: "Four months and ten days."

264. Musannaf 'Abd al-Razzaq 10150No grade recorded

     فِي النَّصْرَانِيَّةِ تَكُونُ تَحْتَ النَّصْرَانِيِّ فَتُسْلِمُ الْمَرْأَةُ، قَالَ: " لَا يَعْلُو النَّصْرَانِيُّ الْمُسْلِمَةَ، يُفَرَّقُ بَيْنَهُمَا

     ✧ Regarding a Christian woman who is under a Christian man and the woman becomes Muslim, he said: "A Christian cannot have authority over a Muslim woman; they are to be separated."

265. Musannaf 'Abd al-Razzaq 10151No grade recorded

     أَنْبَأَنِي ابْنُ الْمَرْأَةِ الَّتِي فَرَّقَ بَيْنَهُمَا عُمَرُ حِينَ عَرَضَ عَلَيْهِ الْإِسْلَامَ، فَأَبَى فَفَرَّقَ بَيْنَهُمَا

     ✧ The son of the woman between whom Umar separated when he offered him Islam and he refused and so he separated them informed me.

266. Musannaf 'Abd al-Razzaq 10152No grade recorded

     نِسَاءُ أَهْلِ الْكِتَابِ لَنَا حِلٌّ، وَنِسَاؤُنَا عَلَيْهِمْ حَرَامٌ

     ✧ The women of the People of the Book are lawful for us, and our women are forbidden to them.

267. Musannaf 'Abd al-Razzaq 10153No grade recorded

     أَسْلَمَتِ امْرَأَةٌ مِنْ أَهْلِ الْحِيرَةِ وَلَمْ يُسْلِمْ زَوْجُهَا، فَكَتَبَ فِيهَا عُمَرُ بْنُ الْخَطَّابِ " أَنْ خَيِّرُوهَا فَإِنْ شَاءَتْ فَارَقَتْهُ، وَإِنْ شَاءَتْ قَرَّتْ عِنْدَهُ

     ✧ A woman from the people of al-Hira became Muslim while her husband did not. Umar b. al-Khattab wrote concerning her: "Give her the choice: if she wishes, she may part from him; and if she wishes, she may remain with him."

268. Musannaf 'Abd al-Razzaq 10154No grade recorded

     هُوَ أَحَقُّ بِهَا مَا لَمْ يُخْرِجْهَا مِنْ مِصْرِهَا

     ✧ He has more right to her as long as he does not take her out of her land.

269. Musannaf 'Abd al-Razzaq 10155No grade recorded

     هُوَ أَحَقُّ بِهَا مَا لَمْ يُخْرِجْهَا مِنْ دَارِ هِجْرَتِهَا

     ✧ He has more right to her as long as he does not take her out of the land of her emigration.

270. Musannaf 'Abd al-Razzaq 10156No grade recorded

     لَا تُنْكَحُ الْمَرْأَةُ مِنْ أَهْلِ الْكِتَابِ إِلَّا فِي عَهْدٍ

     ✧ A woman from the People of the Book is not married except in a covenant.

271. Musannaf 'Abd al-Razzaq 10157No grade recorded

     فِي نِكَاحِ الْمُشْرِكَاتِ فِي غَيْرِ عَهْدٍ " أَنَّهُ كَرِهَ نِسَاءَهُمْ، وَرَخَّصَ فِي ذَبَائِحِهِمْ فِي أَرْضِ الْحَرْبِ

     ✧ Regarding marrying polytheist women outside a covenant: he disliked their women, but permitted their slaughtered animals in the land of war.

272. Musannaf 'Abd al-Razzaq 10158No grade recorded

     10158 10088 - أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ بَعْضِ أَصْحَابِهِ، عَنِ الْحَكَمِ، عَنْ أَبِي عِيَاضٍ مِثْلَهُ. متن مخفيفِي نِكَاحِ الْمُشْرِكَاتِ فِي غَيْرِ عَهْدٍ أَنَّهُ كَرِهَ نِسَاءَهُمْ وَرَخَّصَ فِي ذَبَائِحِهِمْ فِي أَرْضِ الْحَرْبِ سند مخفيأَخْبَرَنَا عَبْدُ الرَّزَّاقِ عَنِ الثَّوْرِيِّ، عَنْ بَعْضِ أَصْحَابِهِ، عَنِ الْحَكَمِ، عَنْ أَبِي عِيَاضٍ عَنْ

     ✧ Regarding marrying polytheist women outside a covenant: he disliked their women and permitted their slaughtered animals in the land of war.

273. Musannaf 'Abd al-Razzaq 10159No grade recorded

     بَلَغَنِي أَنَّهُ لَا تُنْكَحُ امْرَأَةٌ مِنْ أَهْلِ الْكِتَابِ إِلَّا فِي عَهْدٍ

     ✧ It has reached me that a woman from the People of the Book is not married except in a covenant.

274. Musannaf 'Abd al-Razzaq 10160No grade recorded

     أَنَّ عُمَرَ كَتَبَ إِلَى أُمَرَاءِ الْأَجْنَادِ " أَنْ لَا يَضْرِبُوا الْجِزْيَةَ عَلَى النِّسَاءِ وَلَا عَلَى الصِّبْيَانِ، وَأَنْ يَضْرِبُوا الْجِزْيَةَ عَلَى مَنْ جَرَتْ عَلَيْهِ الْمُوسَى مِنَ الرِّجَالِ، وَأَنْ يُخْتَمُوا فِي أَعْنَاقِهِمْ. وَيَجُزُّوا نَوَاصِيَهُمْ مَنِ اتَّخَذَ مِنْهُمْ شَعَرًا، وَيُلْزِمُوهُمُ الْمَنَاطِقَ، وَيَمْنَعُوهُمُ الرُّكُوبَ إِلَّا عَلَى الْأَكُفِّ عَرْضًا ". قَالَ: يَقُولُ: " رِجْلَاهُ مِنْ شِقٍّ وَاحِدٍ "، قَالَ عَبْدُ اللهِ: وَفَعَلَ ذَلِكَ بِهِمْ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ حِينَ وَلِيَ ". قَالَ عَبْدُ اللهِ فِي حَدِيثِ نَافِعٍ، عَنْ أَسْلَمَ: " فَضَرَبَ عُمَرُ الْجِزْيَةَ عَلَى مَنْ كَانَ بِالشَّامِ مِنْهُمْ أَرْبَعَةَ دَنَانِيرَ عَلَى كُلِّ رَجُلٍ، وَمُدَّيْنِ مِنْ طَعَامٍ، وَقِسْطَيْنِ أَوْ ثَلَاثَةً مِنْ زَيْتٍ. وَضَرَبَ عَلَى مَنْ كَانَ بِمِصْرَ أَرْبَعَةَ دَنَانِيرَ، وَإِرْدَبَّيْنِ مِنْ طَعَامٍ وَشَيْئًا ذَكَرَهُ. وَضَرَبَ عَلَى مَنْ كَانَ بِالْعِرَاقِ أَرْبَعِينَ دِرْهَمًا وَخَمْسَةَ عَشَرَ قَفِيزًا، وَشَيْئًا لَا أَحْفَظُهُ. وَضَرَبَ عَلَيْهِمْ مَعَ ذَلِكَ ضِيَافَةَ مَنْ مَرَّ عَلَيْهِمْ مِنَ الْمُسْلِمِينَ ثَلَاثَةَ أَيَّامٍ، وَضَرَبَ عَلَيْهِمْ ثِيَابًا، وَذَكَرَ شَيْئًا لَمْ يَحْفَظْهُ

     ✧ Umar wrote to the commanders of the armies: "Do not impose the jizya upon women or children, and impose the jizya upon adult men upon whom the razor has passed, and seal their necks, and shave their forelocks — whoever among them grows hair — and require them to wear belts, and prevent them from riding except sideways on pack saddles." He said: He means: "His two legs are on one side." Abdullah said: "Umar b. Abd al-Aziz did that to them when he took office." Abdullah said, in the hadith of Nafiʿ, from Aslam: "Umar imposed the jizya upon those of them in Syria at four dinars per man, with two mudds of food and two or three qists of oil. He imposed upon those in Egypt four dinars and two irdabbs of food and something he mentioned. He imposed upon those in Iraq forty dirhams and fifteen qafizes and something I do not remember. Along with that, he imposed upon them the entertainment of Muslims who passed by them for three days, and he imposed upon them clothing, and he mentioned something he did not remember."

275. Musannaf 'Abd al-Razzaq 10161No grade recorded

     صَالَحَ رَسُولُ اللهِ ﷺ عَبَدَةَ الْأَوْثَانِ عَلَى الْجِزْيَةِ إِلَّا مَنْ كَانَ مِنْهُمْ مِنَ الْعَرَبِ، وَقَبِلَ الْجِزْيَةَ مِنْ أَهْلِ الْبَحْرَيْنِ وَكَانُوا مَجُوسًا

     ✧ The Messenger of God ﷺ made peace with idol worshippers on the jizya, except those among them who were Arabs, and he accepted the jizya from the people of al-Bahrayn, who were Magians.

276. Musannaf 'Abd al-Razzaq 10162No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ ضَرَبَ عَلَى نَصْرَانِيٍّ بِمَكَّةَ، يُقَالُ لَهُ: مَوْهَبٌ، دِينَارًا كُلَّ سَنَةٍ جِزْيَةً

     ✧ The Messenger of God ﷺ imposed upon a Christian in Makkah called Mawhab, a dinar every year as jizya.

277. Musannaf 'Abd al-Razzaq 10163No grade recorded

     سَأَلْتُ عَطَاءً عَنِ الْجِزْيَةِ، فَقَالَ: " مَا عَلِمْنَا شَيْئًا مَعْلُومًا إِلَّا مَا صُولِحُوا عَلَيْهِ، ثُمَّ أَحْرَزُوا كُلَّ شَيْءٍ مِنْ أَمْوَالِهِمْ. قَالَ: وَقَالَ لِي عَمْرُو بْنُ دِينَارٍ ذَلِكَ

     ✧ I asked ʿAtaʾ about the jizya. He said: "We know nothing fixed except what they made peace upon; then they secured all their wealth." He said: "Amr b. Dinar told me that."

278. Musannaf 'Abd al-Razzaq 10164No grade recorded

     قُلْتُ لِمُجَاهِدٍ: " مَا شَأْنُ أَهْلِ الشَّامِ مِنْ أَهْلِ الْكِتَابِ تُؤْخَذُ مِنْهُمْ فِي الْجِزْيَةِ أَرْبَعَةُ دَنَانِيرَ، وَمِنْ أَهْلِ الْيَمَنِ دِينَارٌ ؟ قَالَ: ذَلِكَ مِنْ قِبَلِ الْيَسَارِ

     ✧ I said to Mujahid: "Why is it that the People of the Book in Syria have four dinars taken from them in jizya, while the people of Yemen have one dinar?" He said: "That is because of ease."

279. Musannaf 'Abd al-Razzaq 10165No grade recorded

     أَنَّهُ ضَرَبَ الْجِزْيَةَ عَلَى كُلِّ رَجُلٍ بَلَغَ الْحُلُمَ أَرْبَعِينَ دِرْهَمًا أَوْ أَرْبَعَةَ دَنَانِيرَ، جَعَلَ الْوَرِقَ عَلَى مَنْ كَانَ مِنْهُمْ بِالْعِرَاقِ؛ لِأَنَّهَا أَرْضُ وَرِقٍ، وَجَعَلَ الذَّهَبَ عَلَى أَهْلِ الشَّامِ؛ لِأَنَّهَا أَرْضُ الذَّهَبِ. وَضَرَبَ عَلَيْهِمْ مَعَ ذَلِكَ أَرْزَاقَهُمْ وَكِسْوَتَهُمُ الَّتِي كَانَ عُمَرُ يَكْسُوهَا النَّاسَ، وَضِيَافَةَ مَنْ نَزَلَ بِهِمْ مِنَ الْمُسْلِمِينَ ثَلَاثَ لَيَالٍ وَأَيَّامَهُنَّ

     ✧ He imposed the jizya on every man who had reached puberty: forty dirhams or four dinars. He made silver for those of them in Iraq, because it is a land of silver, and he made gold for the people of Syria, because it is a land of gold. Along with that, he imposed on them their provisions and the clothing that Umar used to clothe people with, and the hospitality of Muslims who stopped with them for three nights and their days.

280. Musannaf 'Abd al-Razzaq 10166No grade recorded

     أَنَّ عُمَرَ ضَرَبَ الْجِزْيَةَ، وَكَتَبَ بِذَلِكَ إِلَى أُمَرَاءِ الْأَجْنَادِ: أَنْ لَا يَضْرِبُوا الْجِزْيَةَ إِلَّا عَلَى مَنْ جَرَتْ عَلَيْهِ الْمُوسَى، وَلَا يَضْرِبُوهَا عَلَى صَبِيٍّ وَلَا عَلَى امْرَأَةٍ. فَضَرَبَ عَلَى أَهْلِ الْعِرَاقِ أَرْبَعِينَ دِرْهَمًا عَلَى كُلِّ رَجُلٍ، وَضَرَبَ عَلَى أَهْلِ الْعِرَاقِ أَيْضًا خَمْسَةَ عَشَرَ صَاعًا. وَضَرَبَ عَلَى أَهْلِ الشَّامِ أَرْبَعَةَ دَنَانِيرَ عَلَى كُلِّ رَجُلٍ، وَضَرَبَ عَلَى أَهْلِ الشَّامِ أَيْضًا مُدَّيْنِ مِنْ قَمْحٍ، وَثَلَاثَةَ أَقْسَاطٍ مِنْ زَيْتٍ، وَكَذَا وَكَذَا شَيْئًا مِنَ الْعَسَلِ وَالْوَدَكِ لَمْ يَحْفَظْهُ أَيُّوبُ أَوْ نَافِعٌ. وَضَرَبَ عَلَى أَهْلِ مِصْرَ أَرْبَعَةَ دَنَانِيرَ عَلَى كُلِّ رَجُلٍ، وَضَرَبَ عَلَى أَهْلِ مِصْرَ أَيْضًا إِرْدَبًّا مِنْ قَمْحٍ، وَشَيْئًا لَا يَحْفَظُهُ، وَكِسْوَةَ أَمِيرِ الْمُؤْمِنِينَ ضَرِيبَةً مَضْرُوبَةً. وَعَلَيْهِمْ ضِيَافَةُ الْمُسْلِمِينَ ثَلَاثًا، يُطْعِمُونَهُمْ مِمَّا يَأْكُلُونَ، مِمَّا يَحِلُّ لِلْمُسْلِمِينَ مِنْ طَعَامِهِمْ. فَلَمَّا قَدِمَ عُمَرُ الشَّامَ شَكَوْا إِلَيْهِ أَنَّهُمْ يُكَلِّفُونَا الدَّجَاجَ، فَقَالَ عُمَرُ: " لَا تُطْعِمُوهُمْ إِلَّا مِمَّا تَأْكُلُونَ، مِمَّا يَحِلُّ لَهُمْ مِنْ طَعَامِكُمْ

     ✧ Umar imposed the jizya and wrote about that to the commanders of the armies: 'Do not impose the jizya except on those upon whom the razor has been used, and do not impose it on a child or a woman.' He imposed on the people of Iraq forty dirhams on every man, and he also imposed on the people of Iraq fifteen saa's. He imposed on the people of Syria four dinars on every man, and he also imposed on the people of Syria two mudds of wheat, three qists of oil, and such-and-such amount of honey and fat, which Ayyub or Nafi did not remember. He imposed on the people of Egypt four dinars on every man, and he also imposed on the people of Egypt an irdabb of wheat, and something he did not remember, and the clothing of the Commander of the Believers as a fixed levy. And they owe the hospitality of Muslims for three days: they feed them from what they eat, from what is lawful for Muslims from their food. When Umar came to Syria, they complained to him that they were burdening us with chickens. Umar said: 'Do not feed them except from what you eat, from what is lawful to them from your food.'

281. Musannaf 'Abd al-Razzaq 10167No grade recorded

     شَرْطٌ عَلَيْهِمْ يَوْمٌ وَلَيْلَةٌ ضِيَافَةً

     ✧ A condition on them: a day and a night of hospitality.

282. Musannaf 'Abd al-Razzaq 10168No grade recorded

     أَنَّ عُمَرَ " فَرَضَ عَلَى مَنْ كَانَ بِالْيَمَنِ مِنْ أَهْلِ الذِّمَّةِ دِينَارًا عَلَى كُلِّ حَالِمٍ، وَعَلَى مَنْ كَانَ بِالشَّامِ مِنَ الرُّومِ أَرْبَعَةَ دَنَانِيرَ، وَعَلَى أَهْلِ السَّوَادِ ثَمَانِيَةً وَأَرْبَعِينَ دِرْهَمًا

     ✧ Umar imposed on the dhimmis in Yemen one dinar on every adult, and on the Romans in Syria four dinars, and on the people of the Sawad forty-eight dirhams.

283. Musannaf 'Abd al-Razzaq 10169No grade recorded

     بَعَثَ النَّبِيُّ ﷺ مُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ فَأَمَرَهُ " أَنْ يَأْخُذَ مِنْ كُلِّ حَالِمٍ وَحَالِمَةٍ مِنْ أَهْلِ الذِّمَّةِ دِينَارًا أَوْ قِيمَتَهُ مَعَافِرِيَّ

     ✧ The Prophet ﷺ sent Mu'adh b. Jabal to Yemen and ordered him to take from every adult male and adult female among the dhimmis one dinar or its value in Ma'afiri cloth.

284. Musannaf 'Abd al-Razzaq 10170No grade recorded

     كَانَ فِي كِتَابِ النَّبِيِّ ﷺ إِلَى أَهْلِ الْيَمَنِ: وَمَنْ كَرِهَ الْإِسْلَامَ مِنْ يَهُودِيٍّ وَنَصْرَانِيٍّ فَإِنَّهُ لَا يُحَوَّلُ عَنْ دِينِهِ، وَعَلَيْهِ الْجِزْيَةُ عَلَى كُلِّ حَالِمٍ ذَكَرٍ وَأُنْثَى حُرٍّ وَعَبْدٍ دِينَارٌ أَوْ مِنْ قِيمَةِ الْمَعَافِرِ أَوْ عَرْضِهِ

     ✧ In the letter of the Prophet ﷺ to the people of Yemen was: 'Whoever rejects Islam from among the Jews and Christians will not be turned away from his religion, and the jizya is due from every adult, male and female, free and slave: one dinar or the value of Ma'afiri cloth or its equivalent in goods.'

285. Musannaf 'Abd al-Razzaq 10171No grade recorded

     إِذَا تَدَارَكَتْ عَلَى الرِّجَالِ جِزْيَتَانِ أُخِذَتِ الْأُولَى

     ✧ If two jizyas come due on a man, the first one is taken.

286. Musannaf 'Abd al-Razzaq 10172No grade recorded

     أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ، فَقَالَ: إِنَّمَا نَمُرُّ بِأَهْلِ الذِّمَّةِ فَيَذْبَحُونَ لَنَا الدَّجَاجَةَ وَالشَّاةَ، قَالَ: وَتَقُولُونَ: قَالَ مَاذَا ؟ قَالَ: يَقُولُ: لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ قَالَ: " إِنَّهُمْ إِذَا أَدَّوُا الْجِزْيَةَ لَمْ تَحِلَّ لَكُمْ أَمْوَالُهُمْ إِلَّا بِطِيبِ أَنْفُسِهِمْ

     ✧ He asked Ibn Abbas, saying: 'We pass by the dhimmis and they slaughter for us a chicken or a sheep.' He asked: 'And what do you say?' He replied: 'He says: "There is no way against us from the unlettered people."' Ibn Abbas said: 'When they pay the jizya, their wealth is not lawful for you except with their willing consent.'

287. Musannaf 'Abd al-Razzaq 10173No grade recorded

     أَنَّ جَيْشًا مَرُّوا بِزَرْعِ رَجُلٍ مِنْ أَهْلِ الذِّمَّةِ، فَأَرْسَلُوا فِيهِ دَوَابَّهُمْ، وَحَبَسَ رَجُلٌ مِنْهُمْ دَابَّتَهُ، وَجَعَلَ يَتْبَعُ بِهَا الْمَرْعَى، وَيَمْنَعُهَا مِنَ الزَّرْعِ. فَجَاءَ الذِّمِّيُّ صَاحِبُ الزَّرْعِ إِلَى الَّذِي حَبَسَ دَابَّتَهُ، فَقَالَ: كَفَانِيكَ اللهُ، أَوْ قَالَ: كَفَانِي اللهُ بِكَ، فَلَوْلَا أَنْتَ كُفِيتُ هَؤُلَاءِ، وَلَكِنْ إِنَّمَا يُدْفَعُ عَنْ هَؤُلَاءِ بِكَ

     ✧ An army passed by the crops of a dhimmi man. They let their animals loose in it. A man among them restrained his animal and kept following with it the pasture, preventing it from the crops. The dhimmi owner of the crops came to the one who restrained his animal and said: 'May God suffice you,' or he said: 'God has sufficed me through you. Were it not for you, I would have been spared these people. But it is only because of you that these people are prevented.'

288. Musannaf 'Abd al-Razzaq 10174No grade recorded

     كُنَّا مَعَ أَمِيرٍ مِنَ الْأُمَرَاءِ فَرَآنَا نَتَّقِي أَنْ نُصِيبَ مِنْ فَاكِهَةِ أَهْلِ الذِّمَّةِ، فَقَالَ: إِنَّ مِمَّا صَالَحَهُمْ عَلَيْهِ عُمَرُ يَوْمٌ وَلَيْلَةٌ لِلْمُسَافِرِ

     ✧ We were with a commander among the commanders. He saw us refraining from taking any of the fruit of the dhimmis. He said: 'Among what Umar made peace with them on was a day and a night for the traveler.'

289. Musannaf 'Abd al-Razzaq 10175No grade recorded

     لَعَلَّكُمْ أَنْ تُقَاتِلُوا قَوْمًا فَتَظْهَرُونَ عَلَيْهِمْ فَيَتَّقُونَكُمْ بِأَمْوَالِهِمْ دُونَ أَنْفُسِهِمْ وَأَبْنَائِهِمْ، فَيُصَالِحُوكُمْ، فَلَا تُصِيبُوا مِنْهُمْ غَيْرَ ذَلِكَ

     ✧ Perhaps you will fight a people and prevail over them, and they will shield themselves from you with their wealth rather than their own lives and their children, and make peace with you. So do not take from them anything besides that.

290. Musannaf 'Abd al-Razzaq 10176No grade recorded

     قُلْتُ لِسَعِيدِ بْنِ جُبَيْرٍ: أَمُرُّ بِالثِّمَارِ، آكُلُ مِنْهَا ؟ قَالَ: " لَا، إِلَّا بِإِذْنِ أَهْلِهَا

     ✧ I said to Sa'id b. Jubayr: 'I pass by fruits, may I eat from them?' He said: 'No, not without the permission of their owners.'

291. Musannaf 'Abd al-Razzaq 10177No grade recorded

     سَمِعْتُ ابْنَ عَبَّاسٍ، وَأَتَاهُ رَجُلٌ، فَقَالَ: آخُذُ الْأَرْضَ فَأَتَقَبَّلُهَا أَرْضَ جِزْيَةٍ فَأُعَمِّرُهَا، وَأُؤَدِّي خَرَاجَهَا ! فَنَهَاهُ، ثُمَّ جَاءَهُ آخَرُ، فَنَهَاهُ. ثُمَّ جَاءَهُ آخَرُ، فَنَهَاهُ. ثُمَّ قَالَ: " لَا تَعْمَدْ إِلَى مَا وَلَّى اللهُ هَذَا الْكَافِرَ فَتَخْلَعُهُ مِنْ عُنُقِهِ وَتَجْعَلُهُ فِي عُنُقِكَ "، ثُمَّ تَلَا: ﴿قَاتِلُوا الَّذِينَ لا يُؤْمِنُونَ بِاللهِ وَلا بِالْيَوْمِ الآخِرِ ﴾حَتَّى ﴿صَاغِرُونَ ﴾

     ✧ I heard Ibn 'Abbas when a man came to him and said: "I take land, I lease it as jizya land, I cultivate it, and I pay its kharaj." He forbade him. Then another came and he forbade him. Then another came and he forbade him. Then he said: "Do not intend to take what God has placed under this disbeliever's authority and remove it from his neck and put it on your own neck." Then he recited: "Fight those who do not believe in God or in the Last Day... until they pay the jizya... while they are subdued" (Qur'an 9:29).

292. Musannaf 'Abd al-Razzaq 10178No grade recorded

     سَأَلْتُ ابْنَ عُمَرَ قَالَ: قُلْتُ: كَيْفَ تَرَى فِي شَرْيِ الْأَرْضِ ؟ قَالَ: " حَسَنٌ. قَالَ: يَأْخُذُونَ مِنِّي مِنْ كُلِّ جَرِيبٍ قَفِيزًا وَدِرْهَمًا، قَالَ: " لَا تَجْعَلْ فِي عُنُقِكَ صَغَارًا

     ✧ I asked Ibn 'Umar, saying: "What do you think about buying land?" He said: "It is fine." He said: "They take from me from every jarib a qafiz and a dirham." He said: "Do not put humiliation on your neck."

293. Musannaf 'Abd al-Razzaq 10179No grade recorded

     مَا أُحِبُّ أَنَّ الْأَرْضَ كُلَّهَا لِي جِزْيَةٌ بِخَمْسَةِ دَرَاهِمَ؛ أُقِرُّ عَلَى نَفْسِي بِالصَّغَارِ.

     ✧ I would not like all the land to be mine as jizya for five dirhams, acknowledging humiliation upon myself.

294. Musannaf 'Abd al-Razzaq 10180No grade recorded

     أَخْبَرَنِي مَيْمُونُ بْنُ مِهْرَانَ قَالَ: سَمِعْتُ ابْنَ عُمَرَ يَقُولُ مِثْلَهُ. متن مخفيمَا أُحِبُّ أَنَّ الْأَرْضَ كُلَّهَا لِي جِزْيَةً بِخَمْسَةِ دَرَاهِمَ أُقِرُّ عَلَى نَفْسِي بِالصَّغَارِ

     ✧ Maymun b. Mihran informed me, saying: I heard Ibn 'Umar say the like of it. [Hidden matn: I would not like all the land to be mine as jizya for five dirhams, acknowledging humiliation upon myself.]

295. Musannaf 'Abd al-Razzaq 10181No grade recorded

     أَنَّ رَجُلًا مِنْ أَهْلِ نَجْرَانَ أَسْلَمَ، فَأَرَادُوا أَنْ يَأْخُذُوا يَعْنِي مِنْهُ جِزْيَةً أَوْ كَمَا قَالَ، فَأَبَى، فَقَالَ عُمَرُ بْنُ الْخَطَّابِ: إِنَّمَا أَنْتَ مُتَعَوِّذٌ. فَقَالَ الرَّجُلُ: إِنَّ فِي الْإِسْلَامِ لَمَعَاذًا إِنْ فَعَلْتُ ! فَقَالَ عُمَرُ: " صَدَقْتَ، وَاللهِ إِنَّ فِي الْإِسْلَامِ لَمَعَاذًا

     ✧ A man from the people of Najran became Muslim, and they wanted to take from him—meaning jizya, or as he said—and he refused. 'Umar b. al-Khattab said: "You are only seeking refuge." The man said: "In Islam there is indeed a refuge if I do that!" 'Umar said: "You have spoken the truth, by God; in Islam there is indeed a refuge."

296. Musannaf 'Abd al-Razzaq 10182No grade recorded

     اسْتَعْمَلَنِي أَنَسُ بْنُ مَالِكٍ، عَلَى الْأَيْلَةِ، فَقُلْتُ: اسْتَعْمَلْتَنِي عَلَى الْمَكْسِ مِنْ عَمَلِكَ، فَقَالَ: خُذْ مَا كَانَ عُمَرُ بْنُ الْخَطَّابِ يَأْخُذُ مِنْ أَهْلِ الْإِسْلَامِ، إِذَا بَلَغَ مِائَتَيْ دِرْهَمٍ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمٌ، وَمِنْ أَهْلِ الذِّمَّةِ مِنْ كُلِّ عِشْرِينَ دِرْهَمًا دِرْهَمٌ، وَمِمَّنْ لَيْسَ مِنْ أَهْلِ الذِّمَّةِ مِنْ كُلِّ عَشَرَةِ دَرَاهِمَ دِرْهَمٌ

     ✧ Anas b. Malik appointed me over Ayla, and I said: "You have appointed me over the toll from your work." He said: "Take what 'Umar b. al-Khattab used to take from the people of Islam: when it reached two hundred dirhams, from every forty dirhams one dirham; and from the people of the covenant from every twenty dirhams one dirham; and from those who are not from the people of the covenant from every ten dirhams one dirham."

297. Musannaf 'Abd al-Razzaq 10183No grade recorded

     أَنَّهُ بَعَثَهُ عَلَى الْأَيْلَةِ، قَالَ: فَقُلْتُ: " بَعَثْتَنِي عَلَى شَرِّ عَمَلِكَ ! " قَالَ: ثُمَّ أَخْرَجَ إِلَيَّ كِتَابَ عُمَرَ بْنِ الْخَطَّابِ

     ✧ He sent him to Ayla. He said: "I said: 'You have sent me to the worst of your work!'" He said: "Then he brought out to me the letter of 'Umar b. al-Khattab."

298. Musannaf 'Abd al-Razzaq 10184No grade recorded

     قَضَى عُمَرُ بْنُ الْخَطَّابِ فِي أَمْوَالِ أَهْلِ الذِّمَّةِ، إِذَا مَرُّوا بِهَا عَلَى أَصْحَابِ الصَّدَقَةِ نِصْفَ الْعُشُورِ، وَفِي أَمْوَالِ تُجَّارِ الْمُشْرِكِينَ مِمَّنْ كَانَ مِنْ أَهْلِ الذِّمَّةِ نِصْفَ الْعُشْرِ

     ✧ 'Umar b. al-Khattab ruled concerning the wealth of the people of the covenant, when they passed with it by the collectors of zakat, half of the tithe; and concerning the wealth of the merchants of the polytheists—those who were from the people of the covenant—half the tithe.

299. Musannaf 'Abd al-Razzaq 10185No grade recorded

     إِنَّ أَوَّلَ عَاشِرٍ عَشَّرَ فِي الْإِسْلَامِ لَأَنَا، وَمَا كُنَّا نَعْشُرُ مُسْلِمًا وَلَا مُعَاهَدًا. قَالَ: قُلْتُ: فَمَنْ كُنْتُمْ تَعْشُرُونَ ؟ قَالَ: " نَصَارَى بَنِي تَغْلِبَ "، قَالَ إِبْرَاهِيمُ: " فَحَدَّثَنِي إِنْسَانٌ عَنْ زِيَادٍ قَالَ: فَقُلْتُ لَهُ: وَكَمْ كُنْتُمْ تَعْشِرُونَهُمْ ؟ قَالَ: نِصْفَ الْعُشْرِ

     ✧ The first collector of tithes in Islam was I, and we did not tithe a Muslim or one with a treaty. He said: "I said: 'Then whom did you tithe?'" He said: "The Christians of Banu Taghlib." Ibrahim said: "Then a man narrated to me from Ziyad, saying: 'I asked him: How much did you tithe them?' He said: 'Half the tithe.'"

300. Musannaf 'Abd al-Razzaq 10186No grade recorded

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَيْهِ مَنْ مَرَّ بِكَ مِنَ الْمُسْلِمِينَ وَمَعَهُ مَالٌ يَتَّجِرُ بِهِ فَخُذْ مِنْهُ صَدَقَتَهُ مِنْ كُلِّ أَرْبَعِينَ دِينَارًا دِينَارًا، فَمَا نَقَصَ مِنْهُ إِلَى عِشْرِينَ فَبِحِسَابِ ذَلِكَ إِلَى عَشَرَةِ دَنَانِيرَ، فَإِنْ نَقَصَ ثُلُثُ دِينَارٍ فَلَا تَأْخُذْ مِنْهُ شَيْئًا. وَمَنْ مَرَّ بِكَ مِنْ أَهْلِ الْكِتَابِ أَوْ مِنْ أَهْلِ الذِّمَّةِ مِمَّنَ يَتَّجِرُ فَخُذْ مِنْهُ مِنْ كُلِّ عِشْرِينَ دِينَارًا دِينَارًا، فَمَا نَقَصَ فَبِحِسَابِ ذَلِكَ إِلَى عَشَرَةِ دَنَانِيرَ، فَإِنْ نَقَصَ ثُلُثُ دِينَارٍ فَلَا تَأْخُذْ مِنْهُ شَيْئًا

     ✧ 'Umar b. 'Abd al-'Aziz wrote to him: Whoever passes by you among the Muslims having wealth with which he trades, take from it its zakat: from every forty dinars one dinar; what is less than that down to twenty is calculated proportionally down to ten dinars; if it is less by a third of a dinar, take nothing from it. And whoever passes by you from the People of the Book or from the people of the covenant among those who trade, take from him from every twenty dinars one dinar; what is less is calculated proportionally down to ten dinars; if it is less by a third of a dinar, take nothing from it.

301. Musannaf 'Abd al-Razzaq 10187No grade recorded

     أَنَّ " أَوَّلَ مَنْ أَخَذَ نِصْفَ الْعُشُورِ مِنْ أَهْلِ الذِّمَّةِ إِذَا اتَّجَرُوا عُمَرُ بْنُ الْخَطَّابِ، وَكَانَ يَأْخُذُ مِنْ تُجَّارِ الْأَنْبَاطِ أَهْلِ الشَّامِ إِذَا قَدِمُوا الْمَدِينَةَ

     ✧ The first to take half the tithe from the people of the covenant when they traded was 'Umar b. al-Khattab, and he used to take it from the merchants of the Nabataeans of Syria when they came to Madinah.

302. Musannaf 'Abd al-Razzaq 10188No grade recorded

     وَكَتَبَ أَهْلُ مَنْبِجَ وَمَنْ وَرَاءَ بَحْرِ عَدَنَ إِلَى عُمَرَ بْنِ الْخَطَّابِ يَعْرِضُونَ عَلَيْهِ أَنْ يَدْخُلُوا بِتِجَارَتِهِمْ أَرْضَ الْعَرَبِ، وَلَهُمُ الْعُشُورُ مِنْهَا. فَشَاوَرَ عُمَرُ فِي ذَلِكَ أَصْحَابَ النَّبِيِّ ﷺ، وَأَجْمَعُوا عَلَى ذَلِكَ، فَهُوَ أَوَّلُ مَنْ أَخَذَ مِنْهُمُ الْعُشُورَ

     ✧ The people of Manbij and those beyond the sea of Adan wrote to 'Umar b. al-Khattab offering to bring their trade into the land of the Arabs, with the tithes from it for them. 'Umar consulted the companions of the Prophet ﷺ about that, and they unanimously agreed to it; so he was the first to take tithes from them.

303. Musannaf 'Abd al-Razzaq 10189No grade recorded

     يُؤْخَذُ مِنْ أَهْلِ الْكِتَابِ الضِّعْفُ مِمَّا يُؤْخَذُ مِنَ الْمُسْلِمِينَ، مِنْ أَهْلِ الذَّهَبِ وَالْفِضَّةِ ". قَالَ: فَعَلَ ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ وَعُمَرُ بْنُ عَبْدِ الْعَزِيزِ

     ✧ Twice what is taken from the Muslims is taken from the People of the Book, from the people of gold and silver.” He said: “Umar b. al-Khattab and Umar b. Abd al-Aziz did that.

304. Musannaf 'Abd al-Razzaq 10190No grade recorded

     لَيْسَ فِي أَمْوَالِ أَهْلِ الذِّمَّةِ صَدَقَةٌ إِلَّا أَنْ يَمُرُّوا بِالْعَاشِرِ، فَيَأْخُذُ مِنْهُمْ مِنْ كُلِّ عِشْرِينَ دِينَارًا دِينَارًا

     ✧ There is no sadaqah in the wealth of the dhimmis unless they pass by the tax collector, and he takes from them one dinar for every twenty dinars.

305. Musannaf 'Abd al-Razzaq 10191No grade recorded

     سَأَلَ عُمَرُ الْمُسْلِمِينَ: كَيْفَ يَصْنَعُ بِكُمُ الْحَبَشَةُ إِذَا دَخَلْتُمْ أَرْضَهُمْ ؟ فَقَالُوا: يَأْخُذُونَ عُشْرَ مَا مَعَنَا، قَالَ: " فَخُذُوا مِنْهُمْ مِثْلَ مَا يَأْخُذُونَ مِنْكُمْ

     ✧ Umar asked the Muslims: How do the Abyssinians treat you when you enter their land? They said: They take a tenth of what we have. He said: Then take from them the like of what they take from you.

306. Musannaf 'Abd al-Razzaq 10192No grade recorded

     أَنَّ ابْنَ عَبَّاسٍ سَأَلَهُ إِبْرَاهِيمُ بْنُ سَعْدٍ، وَكَانَ إِبْرَاهِيمُ عَامِلًا بِعَدَنَ، فَقَالَ لِابْنِ عَبَّاسٍ: مَا فِي أَمْوَالِ أَهْلِ الذِّمَّةِ ؟ قَالَ: " الْعَفْوُ ". قَالَ: قُلْتُ: إِنَّهُمْ يَأْمُرُونَنَا بِكَذَا وَكَذَا، قَالَ: " فَلَا تَعْمَلْ لَهُمْ ". قَالَ: فَمَا فِي الْعَنْبَرِ ؟ قَالَ: " إِنْ كَانَ فِيهِ شَيْءٌ فَالْخُمُسُ

     ✧ Ibn Abbas was asked by Ibrahim b. Sa'd, who was a governor in Aden, and he said to Ibn Abbas: What is due from the wealth of the dhimmis? He said: Pardon. He said: I said: They order us with such and such. He said: Then do not work for them. He said: What about ambergris? He said: If there is anything in it, then a fifth.

307. Musannaf 'Abd al-Razzaq 10193No grade recorded

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَخَذَ مِنْ تُجَّارِ الْمُسْلِمِينَ مِنْ كُلِّ أَرْبَعِينَ دِينَارًا دِينَارًا

     ✧ Umar b. Abd al-Aziz took from the Muslim merchants one dinar for every forty dinars.

308. Musannaf 'Abd al-Razzaq 10194No grade recorded

     كُنَّا نَعْشِرُ فِي إِمَارَةِ عُمَرَ بْنِ الْخَطَّابِ، وَلَا نَعْشِرُ مُعَاهَدًا وَلَا مُسْلِمًا. قَالَ: فَقُلْتُ لَهُ: فَمَنْ كُنْتُمْ تَعْشُرُونَ ؟ قَالَ: تُجَّارَ أَهْلِ الْحَرْبِ كَمَا يَعْشِرُونَنَا إِذَا أَتَيْنَاهُمْ، قَالَ: وَكَانَ زِيَادُ بْنُ حُدَيْرٍ عَامِلًا لِعُمَرَ بْنِ الْخَطَّابِ

     ✧ We used to collect tithes during the governorship of Umar b. al-Khattab, and we did not tithe a covenanter or a Muslim. He said: I said to him: From whom did you collect tithes? He said: From the merchants of the people of war, just as they tithe us when we come to them. He said: Ziyad b. Hudayr was a governor for Umar b. al-Khattab.

309. Musannaf 'Abd al-Razzaq 10195No grade recorded

     أَنَّ عُمَرَ بَعَثَهُ مُصَدِّقًا، فَأَمَرَهُ أَنْ يَأْخُذَ مِنْ نَصَارَى بَنِي تَغْلِبَ الْعُشْرَ، وَمِنْ نَصَارَى الْعَرَبِ نِصْفَ الْعُشْرِ

     ✧ Umar sent him as a collector, and he ordered him to take a tenth from the Christians of Banu Taghlib, and from the Christians of the Arabs a half-tenth.

310. Musannaf 'Abd al-Razzaq 10196No grade recorded

     أَنَّ عُمَرَ كَانَ يَأْخُذُ مِنَ النَّبَطِ مِنَ الْحِنْطَةِ وَالزَّيْتِ الْعُشْرَ، يُرِيدُ بِذَلِكَ أَنْ يَكْثُرَ الْحِمْلُ إِلَى الْمَدِينَةِ، وَيَأْخُذُ مِنَ الْقِطْنِيَّةِ نِصْفَ الْعُشْرِ "، يَعْنِي: الْحِمَّصَ وَالْعَدَسَ، وَمَا أَشْبَهَهُ

     ✧ Umar used to take a tenth from the Nabataeans on wheat and oil, intending thereby to increase the transport to Madinah, and he took a half-tenth on pulses, meaning chickpeas, lentils, and the like.

311. Musannaf 'Abd al-Razzaq 10197No grade recorded

     سُئِلَ عَنِ الْمُشْرِكِينَ مَا يُؤْخَذُ مِنْهُمْ إِذَا اتَّجَرُوا فِي أَرْضِ الْمُسْلِمِينَ ؟ فَقَالَ عُمَرُ: مَا يَأْخُذُونَ مِنْكُمْ إِلَّا مِنَ الزَّيْتِ وَالْحِنْطَةِ، فَخُذُوا مِنْهُمْ نِصْفَ الْعُشْرِ

     ✧ He was asked about the polytheists, what is taken from them when they trade in the land of the Muslims? Umar said: They do not take from you except on oil and wheat, so take from them a half-tenth.

312. Musannaf 'Abd al-Razzaq 10198No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَعَثَ عَمَّارَ بْنَ يَاسِرٍ وَعَبْدَ اللهِ بْنَ مَسْعُودٍ وَعُثْمَانَ بْنَ حُنَيْفٍ إِلَى الْكُوفَةِ، فَجَعَلَ عَمَّارًا عَلَى الصَّلَاةِ وَالْقِتَالِ، وَجَعَلَ عَبْدَ اللهِ بْنَ مَسْعُودٍ عَلَى الْقَضَاءِ وَعَلَى بَيْتِ الْمَالِ، وَجَعَلَ عُثْمَانَ بْنَ حُنَيْفٍ عَلَى مِسَاحَةِ الْأَرْضِ. وَجَعَلَ لَهُمْ كُلَّ يَوْمٍ شَاةً، نِصْفَهَا وَسَوَاقِطَهَا لِعَمَّارٍ، وَرُبُعُهَا لِابْنِ مَسْعُودٍ، وَرُبُعُهَا لِعُثْمَانَ بْنِ حُنَيْفٍ. ثُمَّ قَالَ: " مَا أَرَى قَرْيَةً يُؤْخَذُ مِنْهَا كُلَّ يَوْمٍ شَاةٌ إِلَّا سَيُسْرِعُ ذَلِكَ فِيهَا ". ثُمَّ قَالَ لَهُمْ: " إِنِّي أَنْزَلْتُكُمْ وَنَفْسِي مِنْ هَذَا الْمَالِ كَوَالِي الْيَتِيمِ؛ مَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ، وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ. قَالَ: فَقَسَمَ عُثْمَانُ عَلَى كُلِّ رَأْسٍ مِنْ أَهْلِ الذِّمَّةِ أَرْبَعَةً وَعِشْرِينَ دِرْهَمًا كُلَّ عَامٍ، وَلَمْ يَضْرِبْ عَلَى النِّسَاءِ وَالصِّبْيَانِ مِنْ ذَلِكَ شَيْئًا. وَمَسَحَ سَوَادَ الْكُوفَةِ مِنْ أَرْضِ أَهْلِ الذِّمَّةِ، فَجَعَلَ عَلَى الْجَرِيبِ مِنَ النَّخْلِ عَشَرَةَ دَرَاهِمَ، وَعَلَى الْجَرِيبِ مِنَ الْعِنَبِ ثَمَانِيَةَ دَرَاهِمَ، وَعَلَى الْجَرِيبِ مِنَ الْقَصَبِ سِتَّةَ دَرَاهِمَ، وَعَلَى الْجَرِيبِ مِنَ الْبُرِّ أَرْبَعَةَ دَرَاهِمَ، وَعَلَى الْجَرِيبِ مِنَ الشَّعِيرِ دِرْهَمَيْنِ. وَأَخَذَ مِنْ تُجَّارِ أَهْلِ الذِّمَّةِ مِنْ كُلِّ عِشْرِينَ دِرْهَمًا دِرْهَمًا، فَرَفَعَ ذَلِكَ إِلَى عُمَرَ فَرَضِيَ بِهِ

     ✧ Umar b. al-Khattab sent Ammar b. Yasir, Abdullah b. Mas'ud, and Uthman b. Hunayf to Kufa. He put Ammar in charge of prayer and fighting, put Abdullah b. Mas'ud in charge of judiciary and the treasury, and put Uthman b. Hunayf in charge of land surveying. He assigned them each day a sheep: half of it and its offal for Ammar, a quarter for Ibn Mas'ud, and a quarter for Uthman b. Hunayf. Then he said: "I do not think any village from which a sheep is taken every day will not quickly be ruined." Then he said to them: "I have placed you and myself with regard to this wealth like the guardian of an orphan; whoever is rich should abstain, and whoever is poor may eat in a reasonable manner." He said: Uthman distributed to every head of the dhimmis twenty-four dirhams every year, and he did not impose anything of that on women and children. He surveyed the sawad of Kufa from the land of the dhimmis, and he imposed on a jarib of palm trees ten dirhams, on a jarib of grapes eight dirhams, on a jarib of sugar cane six dirhams, on a jarib of wheat four dirhams, and on a jarib of barley two dirhams. He took from the merchants of the dhimmis one dirham for every twenty dirhams, and he reported that to Umar, who approved of it.

313. Musannaf 'Abd al-Razzaq 10199No grade recorded

     أَنَّ رَجُلًا أَسْلَمَ عَلَى عَهْدِ عُمَرَ بْنِ الْخَطَّابِ، فَقَالَ: ضَعِ الْجِزْيَةَ عَنْ أَرْضِي ! فَقَالَ عُمَرُ: إِنَّ أَرْضَكَ أُخِذَتْ عَنْوَةً

     ✧ A man embraced Islam during the time of Umar b. al-Khattab and said: Remove the jizyah from my land! Umar said: Your land was taken by force.

314. Musannaf 'Abd al-Razzaq 10200No grade recorded

     جَاءَ رَجُلٌ إِلَى عُمَرَ بْنِ الْخَطَّابِ، فَقَالَ: إِنَّ أَهْلَ أَرْضِ كَذَا وَكَذَا يُطِيقُونَ مِنَ الْخَرَاجِ أَكْثَرَ مِمَّا عَلَيْهِمْ، فَقَالَ: لَيْسَ إِلَيْهِمْ سَبِيلٌ، إِنَّمَا صُولِحُوا صُلْحًا

     ✧ A man came to Umar b. al-Khattab and said: The people of such and such a land can bear more kharaj than what is upon them. He said: There is no way to them; they were only granted peace through a treaty.

315. Musannaf 'Abd al-Razzaq 10201No grade recorded

     كَانَتْ لِي أَرْضٌ بِجِزْيَتِهَا، فَكَتَبَ فِيهَا عَامِلِي إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، فَكَتَبَ عُمَرُ " أَنِ اقْبِضِ الْجِزْيَةَ وَالْعُشُورَ، ثُمَّ خُذْ مِنْهُ الْفَضْلَ

     ✧ I had land subject to its jizya, so my agent wrote about it to Umar b. Abd al-Aziz, and Umar wrote: "Collect the jizya and the tithes, then take the surplus from him."

316. Musannaf 'Abd al-Razzaq 10202No grade recorded

     : كَتَبَ عُمَرُ بْنُ الْخَطَّابِ فِي دِهْقَانَةٍ مِنْ أَهْلِ نَهَرِ الْمَلِكِ أَسْلَمَتْ، وَلَهَا أَرْضٌ كَثِيرَةٌ، فَكَتَبَ فِيهَا إِلَى عُمَرَ، فَكَتَبَ " أَنِ ادْفَعْ إِلَيْهَا أَرْضَهَا، وَتُؤَدِّي عَنْهَا الْخَرَاجَ

     ✧ Umar b. al-Khattab wrote concerning a village headwoman from the people of Nahr al-Malik who had embraced Islam and who owned much land. He wrote to Umar about her, and he wrote: "Give her back her land, and she shall pay the kharaj for it."

317. Musannaf 'Abd al-Razzaq 10203No grade recorded

     أَنَّ الرُّفَيْلَ دِهْقَانُ نَهَرَيْ كَرْبِلَا أَسْلَمَ، فَفَرَضَ لَهُ عُمَرُ عَلَى أَلْفَيْنِ، وَدَفَعَ إِلَيْهِ أَرْضَهُ يُؤَدِّي عَنْهَا الْخَرَاجَ

     ✧ Al-Rufayl, the village head of the two canals of Karbala, embraced Islam, so Umar assigned him a stipend of two thousand and gave him back his land, for which he pays the kharaj.

318. Musannaf 'Abd al-Razzaq 10204No grade recorded

     أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَالَ لِدِهْقَانٍ: إِنْ أَسْلَمْتَ وَضَعْتُ الدِّينَارَ عَنْ رَأْسِكَ، وَأَخَذْنَاهُ مِنْ مَالِكَ

     ✧ Ali b. Abi Talib said to a village head: "If you embrace Islam, I will remit the dinar from your head and take it from your wealth."

319. Musannaf 'Abd al-Razzaq 10205No grade recorded

     سَمِعْتُ عُمَرَ قَبْلَ قَتْلِهِ بِأَرْبَعٍ، وَهُوَ وَاقِفٌ عَلَى رَاحِلَتِهِ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَعُثْمَانَ بْنِ حُنَيْفٍ، فَقَالَ: انْظُرَا مَا قِبَلَكُمَا أَلَّا تَكُونَا حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ ! فَقَالَ حُذَيْفَةُ: " حَمَّلْنَا الْأَرْضَ أَمْرًا هِيَ لَهُ مُطِيقَةٌ، وَقَدْ تَرَكْتُ لَهُمْ مِثْلَ الَّذِي أَخَذْتُ مِنْهُمْ ". وَقَالَ عُثْمَانُ بْنُ حُنَيْفٍ: " حَمَّلْتُ الْأَرْضَ أَمْرًا هِيَ لَهُ مُطِيقَةٌ، وَقَدْ تَرَكْتُ لَهُمْ فَضْلًا يَسِيرًا ". فَقَالَ: " انْظُرَا مَا قِبَلَكُمَا أَلَّا تَكُونَا حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ؛ فَإِنِ اللهُ سَلَّمَنِي لَأَدَعَنَّ أَرَامِلَ أَهْلِ الْعِرَاقِ وَهُنَّ لَا يَحْتَجْنَ إِلَى أَحَدٍ بَعْدِي

     ✧ I heard Umar four days before he was killed, while he was standing by his mount, say to Hudhayfa b. al-Yaman and Uthman b. Hunayf: "Look into what you have before you, lest you have burdened the land with more than it can bear!" Hudhayfa said: "We have burdened the land with a matter it can bear, and I have left them the like of what I took from them." Uthman b. Hunayf said: "I have burdened the land with a matter it can bear, and I have left them a small surplus." He said: "Look into what you have before you, lest you have burdened the land with more than it can bear; for if God preserves me, I shall leave the widows of Iraq in no need of anyone after me."

320. Musannaf 'Abd al-Razzaq 10206No grade recorded

     أَيُّمَا مَدِينَةٍ فُتِحَتْ عَنْوَةً فَهُمْ أَرِقَّاءُ، وَأَمْوَالُهُمْ لِلْمَسَاكِينِ. فَإِنْ أَسْلَمُوا قَبْلَ أَنْ يُقْسَمُوا فَهُمْ أَحْرَارٌ، وَأَمْوَالُهُمْ لِلْمَسَاكِينِ

     ✧ Any city that is taken by force, its people are slaves, and their wealth belongs to the poor. If they embrace Islam before they are divided up, they are free, and their wealth belongs to the poor.

321. Musannaf 'Abd al-Razzaq 10207No grade recorded

     أَيُّمَا قَرْيَةٍ أَتَيْتُمُوهَا فَسَهْمُكُمْ فِيهَا، أَوْ كَلِمَةٌ تُشْبِهُهَا. وَأَيُّمَا قَرْيَةٍ عَصَتِ اللهَ وَرَسُولَهُ فَأَرْضُهَا لِلهِ وَرَسُولِهِ ﷺ، ثُمَّ هِيَ لَكُمْ

     ✧ Any village you come upon, your share is in it—or words to that effect. And any village that disobeys God and His Messenger, its land belongs to God and His Messenger ﷺ, then it is yours.

322. Musannaf 'Abd al-Razzaq 10208No grade recorded

     أُتِيَ عَلِيٌّ بِشَيْخٍ كَانَ نَصْرَانِيًّا ثُمَّ أَسْلَمَ، ثُمَّ ارْتَدَّ عَنِ الْإِسْلَامِ. فَقَالَ لَهُ عَلِيٌّ: " لَعَلَّكَ إِنَّمَا ارْتَدَدْتَ لِأَنْ تُصِيبَ مِيرَاثًا، ثُمَّ تَرْجِعَ إِلَى الْإِسْلَامِ ". قَالَ: لَا، قَالَ: " فَلَعَلَّكَ خَطَبْتَ امْرَأَةً، فَأَبَوْا أَنْ يُنْكِحُوكَهَا فَأَرَدْتَ أَنْ تُزَوَّجَهَا ثُمَّ تَرْجِعَ إِلَى الْإِسْلَامِ ؟ " قَالَ: لَا. قَالَ: " فَارْجِعْ إِلَى الْإِسْلَامِ " ! قَالَ: أَمَا حَتَّى أَلْقَى الْمَسِيحَ فَلَا ! فَأَمَرَ بِهِ عَلِيٌّ فَضُرِبَتْ عُنُقُهُ، وَدُفِعَ مِيرَاثُهُ إِلَى وَلَدِهِ الْمُسْلِمِينَ

     ✧ Ali was brought an old man who had been a Christian, then embraced Islam, then apostatized from Islam. Ali said to him: "Perhaps you apostatized only to obtain an inheritance, then to return to Islam." He said: "No." He said: "Perhaps you proposed to a woman and they refused to marry her to you, and you wanted them to give her to you in marriage, then to return to Islam?" He said: "No." He said: "Then return to Islam!" He said: "Not until I meet the Messiah!" So Ali ordered that he be executed, and his inheritance was given to his Muslim children.

323. Musannaf 'Abd al-Razzaq 10209No grade recorded

     أَنَّ الْمُسْتَوْرِدَ الْعِجْلِيَّ ارْتَدَّ عَنِ الْإِسْلَامِ فَاسْتَتَابَهُ عَلِيٌّ، فَأَبَى أَنْ يَتُوبَ، فَقَتَلَهُ، وَقَسَّمَ مَالَهُ مِنْ وَرَثَتِهِ، وَأَمَرَ امْرَأَتَهُ أَنْ تَعْتَدَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا

     ✧ Al-Mustawrid al-Ijli apostatized from Islam. Ali asked him to repent, but he refused, so he killed him, divided his wealth among his heirs, and ordered his wife to observe an idda of four months and ten days.

324. Musannaf 'Abd al-Razzaq 10210No grade recorded

     أَنَّ ابْنَ مَسْعُودٍ قَضَى فِي مِيرَاثِ الْمُرْتَدِّ بِمِثْلِ قَوْلِ عَلِيٍّ

     ✧ Ibn Masud ruled concerning the inheritance of an apostate in the same way as Ali's saying.

325. Musannaf 'Abd al-Razzaq 10211No grade recorded

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ فِي رَجُلٍ أُسِرَ فَتَنَصَّرَ مِنَ الْمُسْلِمِينَ إِذَا عُلِمَ ذَلِكَ بَرِئَتْ مِنْهُ امْرَأَتُهُ، وَاعْتَدَّتْ مِنْهُ ثَلَاثَةَ قُرُوءٍ، وَدُفِعَ مَالُهُ إِلَى وَرَثَتِهِ الْمُسْلِمِينَ

     ✧ Umar b. Abd al-Aziz wrote concerning a Muslim man who was taken captive and became a Christian: when that is known, his wife is separated from him, and she observes an idda of three menstrual cycles, and his wealth is given to his Muslim heirs.

326. Musannaf 'Abd al-Razzaq 10212No grade recorded

     فِي الْمُرْتَدِّ إِذَا قُتِلَ فَمَالُهُ لِوَرَثَتِهِ، وَإِذَا لَحِقَ بِأَرْضِ الْحَرْبِ فَمَالُهُ لِلْمُسْلِمِينَ، لَا أَعْلَمُهُ إِلَّا قَالَ: " إِلَّا أَنْ يَكُونَ لَهُ وَارِثٌ عَلَى دِينِهِ فِي أَرْضٍ فَهُوَ أَحَقُّ بِهِ

     ✧ Concerning an apostate: if he is killed, his wealth belongs to his heirs; and if he joins the territory of war, his wealth belongs to the Muslims. I do not know whether he added: "unless he has an heir of the same religion in the territory, who is more entitled to it."

327. Musannaf 'Abd al-Razzaq 10213No grade recorded

     مِيرَاثُ الْمُرْتَدِّ لِوَلَدِهِ

     ✧ The inheritance of the apostate belongs to his child.

328. Musannaf 'Abd al-Razzaq 10214No grade recorded

     سَأَلْتُ ابْنَ الْمُسَيِّبِ عَنِ الْمُرْتَدِّ، كَمْ تَعْتَدُّ امْرَأَتُهُ ؟ قَالَ: " ثَلَاثَةَ قُرُوءٍ. قَالَ: قُلْتُ: إِنَّهُ قُتِلَ. قَالَ: " فَأَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ". قَالَ: قُلْتُ: أَيُوصَلُ مِيرَاثُهُ ؟ قَالَ: " مَا يُوصَلُ مِيرَاثُهُ ؟ " قَالَ: أَيَرِثُهُ بَنُوهُ ؟ قَالَ: " نَرِثُهُمْ وَلَا يَرِثُونَا

     ✧ I asked Ibn al-Musayyib about the apostate: how long should his wife observe the waiting period? He said: "Three menstrual cycles." He said: I said: "He was killed." He said: "Then four months and ten days." He said: I said: "Is his inheritance passed on?" He said: "What do you mean, is his inheritance passed on?" He said: "Do his sons inherit from him?" He said: "We inherit from them, but they do not inherit from us."

329. Musannaf 'Abd al-Razzaq 10215No grade recorded

     أَهْلُ الشِّرْكِ نَرِثُهُمْ وَلَا يَرِثُونَا

     ✧ The people of polytheism: we inherit from them, but they do not inherit from us.

330. Musannaf 'Abd al-Razzaq 10216No grade recorded

     مِيرَاثُ الْمُرْتَدِّ لِلْمُسْلِمِينَ، وَقَدْ كَانُوا يُطَيِّبُونَهُ لِوَرَثَتِهِ

     ✧ The inheritance of the apostate belongs to the Muslims, though they used to make it pleasant for his heirs.

331. Musannaf 'Abd al-Razzaq 10217No grade recorded

     مِيرَاثُهُ لِأَهْلِ دِينِهِ

     ✧ His inheritance belongs to the people of his religion.

332. Musannaf 'Abd al-Razzaq 10218No grade recorded

     إِذَا تَابَ الْمُرْتَدُّ فَإِنَّهُمْ يَسْتَحِبُّونَ لَهُ أَنْ يَسْتَأْنِفَ بِحَجٍّ، إِنْ كَانَ حَجَّ قَبْلَ ارْتِدَادِهِ

     ✧ If the apostate repents, they deem it preferable for him to start anew with a Hajj, if he had performed Hajj before his apostasy.

333. Musannaf 'Abd al-Razzaq 10219No grade recorded

     النَّاسُ فَرِيقَانِ؛ مِنْهُمْ مَنْ يَقُولُ: مِيرَاثُ الْمُرْتَدِّ لِلْمُسْلِمِينَ؛ لِأَنَّهُ سَاعَةَ يَكْفُرُ يُوقَفُ عَنْهُ، فَلَا يَقْدِرُ مِنْهُ عَلَى شَيْءٍ حَتَّى يَنْظُرَ أَيُسْلِمُ أَوْ يَكْفُرُ. مِنْهُمُ النَّخَعِيُّ، وَالشَّعْبِيُّ، وَالْحَكَمُ بْنُ عُتَيْبَةَ. وَفَرِيقٌ يَقُولُ: لِأَهْلِ دِينِهِ

     ✧ People are of two groups: among them are those who say the inheritance of the apostate belongs to the Muslims, because the moment he disbelieves, it is withheld from him, and he cannot dispose of any of it until it is seen whether he becomes Muslim or remains a disbeliever. Among them are al-Nakha'i, al-Sha'bi, and al-Hakam b. 'Utaybah. Another group says it belongs to the people of his religion.

334. Musannaf 'Abd al-Razzaq 10220No grade recorded

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ أَنْ " أَجِزْ وَصِيَّةَ الْأَسِيرِ

     ✧ Umar b. Abd al-Aziz wrote: "Execute the bequest of the captive."

335. Musannaf 'Abd al-Razzaq 10221No grade recorded

     قُلْتُ: يَا نَبِيَّ اللهِ، إِنَّ أَرْضَنَا أَرْضُ أَهْلِ كِتَابٍ، وَإِنَّهُمْ يَأْكُلُونَ لَحْمَ الْخِنْزِيرِ، فَكَيْفَ نَصْنَعُ بِآنِيَتِهِمْ وَقُدُورِهِمْ ؟ قَالَ: إِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا

     ✧ I said: O Prophet of Allah ﷺ, our land is the land of the People of the Book, and they eat pork, so what should we do with their vessels and cooking pots? He said: "If you find no others, then wash them."

336. Musannaf 'Abd al-Razzaq 10222No grade recorded

     أَنَّ إِبْرَاهِيمَ النَّخَعِيَّ " كَانَ مَعَهُمْ فِي الْخَيْلِ، فَكَانَتْ مَعَهُ امْرَأَةٌ مَجُوسِيَّةٌ تَخْدُمُهُ، وَتَصْنَعُ طَعَامَهُ وَشَرَابَهُ

     ✧ Ibrahim al-Nakha'i was with them in the cavalry, and with him was a Magian woman who served him and prepared his food and drink.

337. Musannaf 'Abd al-Razzaq 10223No grade recorded

     أَنَّ سَعِيدَ بْنَ جُبَيْرٍ كَانَ عِنْدَهُمْ سِنِينَ بِأَصْبَهَانَ، فَكَانَ غُلَامٌ لَهُ مَجُوسِيٌّ يَخْدُمُهُ، وَيَصْنَعُ طَعَامَهُ وَشَرَابَهُ

     ✧ Sa'id b. Jubayr was with them for years in Isfahan, and he had a Magian servant boy who served him and prepared his food and drink.

338. Musannaf 'Abd al-Razzaq 10224No grade recorded

     أَنَّ سَعِيدَ بْنَ جُبَيْرٍ كَانَ عِنْدَهُمْ سِنِينَ بِأَصْبَهَانَ، فَكَانَ غُلَامٌ لَهُ مَجُوسِيٌّ يَخْدُمُهُ، وَيُنَاوِلُهُ الْمُصْحَفَ فِي غِلَافِهِ ".

     ✧ Sa'id b. Jubayr was with them for years in Isfahan, and he had a Magian servant boy who served him and handed him the mushaf in its cover.

339. Musannaf 'Abd al-Razzaq 10225No grade recorded

     لَا بَأْسَ بِأَكْلِ طَعَامِ الْمَجُوسِ مَا خَلَا ذَبِيحَتَهُ

     ✧ There is no harm in eating the food of the Magians except their slaughtered meat.

340. Musannaf 'Abd al-Razzaq 10226No grade recorded

     لَا بَأْسَ بِأَكْلِ جُبْنِ الْمَجُوسِيِّ

     ✧ There is no harm in eating the cheese of a Magian.

341. Musannaf 'Abd al-Razzaq 10227No grade recorded

     بَلِّغُوا عَنِّي وَلَوْ آيَةً، وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ، فَمَنْ كَذَبَ عَلَيَّ كَذْبَةً فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ

     ✧ Convey from me even a single verse, and narrate from the Children of Israel without restriction. Whoever tells a lie about me, let him take his seat in the Fire.

342. Musannaf 'Abd al-Razzaq 10228No grade recorded

     لَا تَسْأَلُوا أَهْلَ الْكِتَابِ عَنْ شَيْءٍ، فَإِنَّهُمْ لَنْ يَهْدُوكُمْ، وَقَدْ أَضَلُّوا أَنْفُسَهُمْ ". قَالَ: قُلْنَا: يَا رَسُولَ اللهِ، أَفَنُحَدِّثُ عَنْ بَنِي إِسْرَائِيلَ ؟ قَالَ: " حَدِّثُوا وَلَا حَرَجَ

     ✧ Do not ask the People of the Book about anything, for they will not guide you when they have already led themselves astray." He said: We said, "O Messenger of God, may we then narrate from the Children of Israel?" He said: "Narrate, there is no restriction.

343. Musannaf 'Abd al-Razzaq 10229No grade recorded

     كَيْفَ تَسْأَلُونَ أَهْلَ الْكِتَابِ عَنْ شَيْءٍ، وَكِتَابُ اللهِ الَّذِي أُنْزِلَ عَلَيْكُمْ بَيْنَ أَظْهُرِكُمْ مَحْضٌ وَلَمْ يُشَبْ ؟ فَهُوَ أَحْدَثُ الْأَخْبَارِ بِاللهِ، وَقَدْ أَخْبَرَكُمُ اللهُ عَنْ أَهْلِ الْكِتَابِ أَنَّهُمْ كَتَبُوا بِأَيْدِيهِمْ كُتُبًا، ثُمَّ قَالُوا: هَذَا مِنْ عِنْدِ اللهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا، فَبَدَّلُوهَا، وَحَرَّفُوهَا عَنْ مَوَاضِعِهَا، أَفَمَا يَنْهَاكُمْ مَا جَاءَكُمْ مِنَ اللهِ عَنْ مَسْأَلَتِهِمْ ؟ فَوَاللهِ مَا رَأَيْنَا أَحَدًا مِنْهُمْ يَسْأَلُكُمْ عَنِ الَّذِي أُنْزِلَ إِلَيْكُمْ

     ✧ How can you ask the People of the Book about anything when the Book of God that was sent down to you is among you pure and unadulterated? It is the most recent of reports from God. God has informed you about the People of the Book that they wrote books with their own hands and then said, 'This is from God,' to sell it for a small price. They altered it and distorted it from its proper places. Does not what has come to you from God forbid you from asking them? By God, we have not seen any of them asking you about what was sent down to you.

344. Musannaf 'Abd al-Razzaq 10230No grade recorded

     أَنَّ أَبَا نَمْلَةَ أَخْبَرَهُ أَنَّهُ بَيْنَا هُوَ جَالِسٌ عِنْدَ رَسُولِ اللهِ ﷺ جَاءَهُ رَجُلٌ مِنْ أَهْلِ الذِّمَّةِ، فَقَالَ: يَا مُحَمَّدُ، هَلْ تَتَكَلَّمُ هَذِهِ الْجِنَازَةُ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " اللهُ أَعْلَمُ ". فَقَالَ الْيَهُودِيُّ: إِنَّهَا تَتَكَلَّمُ. فَقَالَ رَسُولُ اللهِ ﷺ: مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلَا تُصَدِّقُوهُمْ وَلَا تُكَذِّبُوهُمْ، وَقُولُوا: آمَنَّا بِاللهِ وَكُتُبِهِ؛ فَإِنْ كَانَ بَاطِلًا لَمْ تُصَدِّقُوهُ، وَإِنْ كَانَ حَقًّا لَمْ تُكَذِّبُوهُ

     ✧ Abu Namlah informed him that while he was sitting with the Messenger of God ﷺ, a man from the protected people came to him and said, "O Muhammad, does this corpse speak?" The Messenger of God ﷺ said, "God knows best." The Jew said, "It speaks." The Messenger of God ﷺ said, "Whatever the People of the Book tell you, neither believe them nor disbelieve them, but say, 'We believe in God and His Books.' If it is false, you will not have believed it; if it is true, you will not have disbelieved it."

345. Musannaf 'Abd al-Razzaq 10231No grade recorded

     كَانَتِ الْيَهُودُ يُحَدِّثُونَ أَصْحَابَ النَّبِيِّ ﷺ فَيَسِيخُونَ كَأَنَّهُمْ يَتَعَجَّبُونَ قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: لَا تُصَدِّقُوهُمْ، وَلَا تُكَذِّبُوهُمْ، وَقُولُوا: ﴿آمَنَّا بِالَّذِي أُنْـزِلَ إِلَيْنَا وَأُنْـزِلَ إِلَيْكُمْ وَإِلَهُنَا وَإِلَهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَ ﴾

     ✧ The Jews used to narrate to the Companions of the Prophet ﷺ and they would listen as if in amazement. He said: The Messenger of God ﷺ said, "Do not believe them and do not disbelieve them, but say: 'We believe in what was sent down to us and what was sent down to you. Our God and your God is one, and to Him we submit.'"

346. Musannaf 'Abd al-Razzaq 10232No grade recorded

     لَا تَسْأَلُوا أَهْلَ الْكِتَابِ عَنْ شَيْءٍ، فَإِنَّهُمْ لَنْ يَهْدُوكُمْ وَقَدْ ضَلُّوا، فَتُكَذِّبُوا بِحَقٍّ، وَتُصَدِّقُوا الْبَاطِلَ. وَإِنَّهُ لَيْسَ مِنْ أَحَدٍ مِنْ أَهْلِ الْكِتَابِ إِلَّا فِي قَلْبِهِ تَالِيَةٌ تَدْعُوهُ إِلَى اللهِ وَكِتَابِهِ كَتَالِيَةِ الْمَالِ

     ✧ Do not ask the People of the Book about anything, for they will not guide you when they have gone astray, lest you disbelieve a truth and believe a falsehood. There is no one among the People of the Book but that in his heart there is a caller inviting him to God and His Book, like the craving for wealth.

347. Musannaf 'Abd al-Razzaq 10233No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ مَرَّ بِرَجُلٍ يَقْرَأُ كِتَابًا سَمِعَهُ سَاعَةً فَاسْتَحْسَنَهُ، فَقَالَ لِلرَّجُلِ: أَتَكْتُبُ مِنْ هَذَا الْكِتَابِ ؟ قَالَ: نَعَمْ، فَاشْتَرَى أَدِيمًا لِنَفْسِهِ، ثُمَّ جَاءَ بِهِ إِلَيْهِ فَنَسَخَهُ فِي بَطْنِهِ وَظَهْرِهِ. ثُمَّ أَتَى بِهِ النَّبِيَّ ﷺ، فَجَعَلَ يَقْرَأُهُ عَلَيْهِ، وَجَعَلَ وَجْهُ رَسُولِ اللهِ ﷺ يَتَلَوَّنُ، فَضَرَبَ رَجُلٌ مِنَ الْأَنْصَارِ بِيَدِهِ الْكِتَابَ، وَقَالَ: ثَكِلَتْكَ أُمُّكَ يَا ابْنَ الْخَطَّابِ ! أَلَا تَرَى إِلَى وَجْهِ رَسُولِ اللهِ ﷺ مُنْذُ الْيَوْمِ وَأَنْتَ تَقْرَأُ هَذَا الْكِتَابَ ؟ فَقَالَ النَّبِيُّ ﷺ عِنْدَ ذَلِكَ: إِنَّمَا بُعِثْتُ فَاتِحًا وَخَاتِمًا، وَأُعْطِيتُ جَوَامِعَ الْكَلِمِ وَفَوَاتِحَهُ، وَاخْتُصِرَ لِي الْحَدِيثُ اخْتِصَارًا، فَلَا يُهْلِكَنَّكُمُ الْمُتَهَوِّكُونَ

     ✧ Umar b. al-Khattab passed by a man reading a book. He listened for a while and admired it. He said to the man, "Do you copy from this book?" He said, "Yes." So he bought a hide for himself, then brought it to him and copied it on both sides. Then he brought it to the Prophet ﷺ and began reading it to him. The face of the Messenger of God ﷺ began to change color. A man from the Ansar struck the book with his hand and said, "May your mother be bereaved, O Ibn al-Khattab! Do you not see the face of the Messenger of God ﷺ all day while you read this book?" The Prophet ﷺ said then, "I was sent only as an opener and a seal. I was given the comprehensive words and their beginnings, and speech was made concise for me. So let not the confused ones destroy you."

348. Musannaf 'Abd al-Razzaq 10234No grade recorded

     جَاءَ عُمَرُ بْنُ الْخَطَّابِ إِلَى النَّبِيِّ ﷺ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي مَرَرْتُ بِأَخٍ لِي مِنْ قُرَيْظَةَ، وَكَتَبَ لِي جَوَامِعَ مِنَ التَّوْرَاةِ، أَفَلَا أَعْرِضُهَا عَلَيْكَ ؟ قَالَ: فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ ! قَالَ عَبْدُ اللهِ: فَقُلْتُ: مَسَخَ اللهُ عَقْلَكَ، أَلَا تَرَى مَا بِوَجْهِ رَسُولِ اللهِ ﷺ ؟ فَقَالَ عُمَرُ: رَضِيتُ بِاللهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِمُحَمَّدٍ ﷺ نَبِيًّا ! قَالَ: فَسُرِّيَ عَنِ النَّبِيِّ ﷺ، ثُمَّ قَالَ: وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَوْ أَصْبَحَ فِيكُمْ مُوسَى ثُمَّ اتَّبَعْتُمُوهُ وَتَرَكْتُمُونِي لَضَلَلْتُمْ، أَنْتُمْ حَظِّي مِنَ الْأُمَمِ، وَأَنَا حَظُّكُمْ مِنَ النَّبِيِّينَ

     ✧ Umar b. al-Khattab came to the Prophet ﷺ and said, "O Messenger of God, I passed by a brother of mine from Qurayza and he wrote for me a collection from the Torah. Shall I present it to you?" He said: The face of the Messenger of God ﷺ changed. Abdullah said: I said, "May God disfigure your mind! Do you not see what is on the face of the Messenger of God ﷺ?" Umar said, "I am content with God as Lord, Islam as religion, and Muhammad ﷺ as Prophet." He said: So the Prophet ﷺ was relieved, then said, "By the One in whose hand is Muhammad's soul, if Moses were to appear among you and you followed him and left me, you would go astray. You are my share among the nations, and I am your share among the prophets."

349. Musannaf 'Abd al-Razzaq 10235No grade recorded

     أَنَّ حَفْصَةَ زَوْجَ النَّبِيِّ ﷺ جَاءَتْ إِلَى النَّبِيِّ ﷺ بِكِتَابٍ مِنْ قَصَصِ يُوسُفَ فِي كَتِفٍ، فَجَعَلَتْ تَقْرَأُ عَلَيْهِ، وَالنَّبِيُّ ﷺ يَتَلَوَّنُ وَجْهُهُ، فَقَالَ: وَالَّذِي نَفْسِي بِيَدِهِ، لَوْ أَتَاكُمْ يُوسُفُ وَأَنَا فِيكُمْ فَاتَّبَعْتُمُوهُ وَتَرَكْتُمُونِي لَضَلَلْتُمْ

     ✧ Hafsa, the wife of the Prophet ﷺ, came to the Prophet ﷺ with a book of the stories of Joseph on a shoulder blade. She began reading it to him, and the Prophet's ﷺ face changed color. He said, "By the One in whose hand is my soul, if Joseph came to you while I was among you and you followed him and left me, you would go astray."

350. Musannaf 'Abd al-Razzaq 10236No grade recorded

     كَانَ يَقُولُ بِالْكُوفَةِ رَجُلٌ يَطْلُبُ كُتُبَ دَانْيَالَ، وَذَاكَ الضَّرْبَ. فَجَاءَ فِيهِ كِتَابٌ مِنْ عُمَرَ بْنِ الْخَطَّابِ أَنْ يُرْفَعَ إِلَيْهِ، فَقَالَ الرَّجُلُ: مَا أَدْرِي فِيمَا رُفِعْتُ ! فَلَمَّا قَدِمَ عَلَى عُمَرَ عَلَاهُ بِالدِّرَّةِ، ثُمَّ جَعَلَ يَقْرَأُ عَلَيْهِ ﴿الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ ﴾حَتَّى بَلَغَ ﴿الْغَافِلِينَ ﴾قَالَ: " فَعَرَفْتُ مَا يُرِيدُ "، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، دَعْنِي، فَوَاللهِ مَا أَدَعُ عِنْدِي شَيْئًا مِنْ تِلْكَ الْكُتُبِ إِلَّا حَرَقْتُهُ، قَالَ: ثُمَّ تَرَكَهُ

     ✧ In Kufa there was a man seeking the books of Daniel and that kind. A letter came from Umar b. al-Khattab that he be brought to him. The man said, "I do not know why I am being brought." When he came to Umar, he struck him with the whip. Then he began reciting to him, "Alif Lam Ra. These are the verses of the clear Book" until he reached "the heedless." He said: "I knew what he wanted." I said, "O Commander of the Faithful, leave me, for by God, I will not leave anything of those books in my possession but I will burn it." He said: Then he let him go.

351. Musannaf 'Abd al-Razzaq 10237No grade recorded

     أَنَّ رَجُلًا يَهُودِيًّا أَوْ نَصْرَانِيًّا نَخَسَ بِامْرَأَةٍ مُسْلِمَةٍ، ثُمَّ حَثَا عَلَيْهَا التُّرَابَ، يُرِيدُ عَلَيْهَا عَلَى نَفْسِهَا. فَرُفِعَ ذَلِكَ إِلَى عُمَرَ بْنِ الْخَطَّابِ، فَقَالَ عُمَرُ: " إِنَّ لِهَؤُلَاءِ عَهْدًا مَا وَفَوْا لَكُمْ بِعَهْدِهِمْ، فَإِذَا لَمْ يَفُوا لَكُمْ بِعَهْدِكُمْ فَلَا عَهْدَ لَهُمْ ". قَالَ: فَصَلَبَهُ عُمَرُ

     ✧ A Jewish or Christian man goaded a Muslim woman, then threw dirt on her, wanting her for himself. This was brought to Umar b. al-Khattab, and Umar said: "These people have a covenant as long as they fulfill their covenant with you. When they do not fulfill their covenant with you, they have no covenant." He said: So Umar crucified him.

352. Musannaf 'Abd al-Razzaq 10238No grade recorded

     أَنَّ امْرَأَةً مُسْلِمَةً اسْتَأْجَرَتْ يَهُودِيًّا أَوْ نَصْرَانِيًّا فَانْطَلَقَ مَعَهَا، فَلَمَّا أَتَيَا أَكَمَةً تَوَارَى بِهَا ثُمَّ غَشِيَهَا. قَالَ أَبُو صَالِحٍ: وَقَدْ كُنْتُ رَمَقْتُهَا حِينَ غَشِيَهَا فَضَرَبْتُهُ، فَلَمْ أَتْرُكْهُ حَتَّى رَأَيْتُهُ أَنْ قَدْ قَتَلْتُهُ. قَالَ: فَانْطَلَقَ إِلَى أَبِي هُرَيْرَةَ فَأَخْبَرَهُ، فَدَعَانِي فَأَخْبَرْتُهُ، فَأَرْسَلَ إِلَى الْمَرْأَةِ، فَوَافَقَتْنِي عَلَى الْخَبَرِ. فَقَالَ أَبُو هُرَيْرَةَ: " مَا عَلَى هَذَا أَعْطَيْنَاكُمُ الْعَهْدَ، فَأَمَرَ بِهِ فَقُتِلَ

     ✧ A Muslim woman hired a Jew or a Christian, and he went with her. When they came to a hillock, he hid behind it and then violated her. Abu Salih said: I had been watching her when he violated her, so I struck him and did not leave him until I thought I had killed him. He said: He went to Abu Hurayrah and informed him, so he called me and I informed him. He sent for the woman, and she corroborated my report. Abu Hurayrah said: "We did not give you the covenant for this," and he ordered him to be killed.

353. Musannaf 'Abd al-Razzaq 10239No grade recorded

     أَنَّ يَهُودِيًّا أَوْ نَصْرَانِيًّا نَخَسَ بِامْرَأَةٍ مُسْلِمَةٍ فَسَقَطَتْ، فَضَرَبَ عُمَرُ رَقَبَتَهُ، وَقَالَ: " مَا عَلَى هَذَا صَالَحْنَاكُمْ

     ✧ A Jew or a Christian goaded a Muslim woman and she fell, so Umar struck his neck and said: "We did not make peace with you for this."

354. Musannaf 'Abd al-Razzaq 10240No grade recorded

     أَنَّ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ قَتَلَ كَذَلِكَ رَجُلًا مِنْ أَهْلِ الْكِتَابِ أَرَادَ امْرَأَةً عَلَى نَفْسِهَا

     ✧ Abu Ubaydah b. al-Jarrah killed in the same way a man from the People of the Book who wanted a woman for himself.

355. Musannaf 'Abd al-Razzaq 10241No grade recorded

     أَنَّ رَجُلًا مِنَ الْيَهُودِ قَتَلَ جَارِيَةً مِنَ الْأَنْصَارِ عَلَى حُلِيٍّ لَهَا، ثُمَّ أَلْقَاهَا فِي قَلِيبٍ، وَرَضَخَ رَأْسَهَا بِالْحِجَارَةِ. فَأُخِذَ، فَأُتِيَ بِهِ النَّبِيَّ ﷺ، فَأَمَرَ بِهِ أَنْ يُرْجَمَ حَتَّى يَمُوتَ، فَرُجِمَ حَتَّى مَاتَ

     ✧ A man from the Jews killed a girl from the Ansar for her jewelry, then threw her into a well and smashed her head with stones. He was seized and brought to the Prophet ﷺ, who ordered that he be stoned until he died. So he was stoned until he died.

356. Musannaf 'Abd al-Razzaq 10242No grade recorded

     فِي " قَوْلِهِ: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ ﴾فِي اللِّصِّ الَّذِي يَقْطَعُ الطَّرِيقَ فَهُوَ مُحَارِبٌ، فَإِنْ قَتَلَ وَأَخَذَ الْمَالَ صُلِبَ

     ✧ Regarding His saying: "The recompense of those who wage war against Allah and His Messenger" - it refers to the thief who cuts off the road, for he is a warrior. If he kills and takes the property, he is crucified.

357. Musannaf 'Abd al-Razzaq 10243No grade recorded

     رَأَى عَبْدَ اللهِ بْنَ مُحَيْرِيزٍ " يُصَافِحُ رَجُلًا نَصْرَانِيًّا بِدِمَشْقَ

     ✧ He saw Abdullah b. Muhayriz shaking hands with a Christian man in Damascus.

358. Musannaf 'Abd al-Razzaq 10244No grade recorded

     كَانُوا يَكْرَهُونَ أَنْ يَأْكُلُوا مَعَ الْيَهُودِ وَالنَّصَارَى، وَأَنْ يُصَافِحُوهُمْ

     ✧ They used to dislike eating with Jews and Christians, and shaking hands with them.

359. Musannaf 'Abd al-Razzaq 10245No grade recorded

     لَا يَرَيَانِ بِمُصَافَحَةِ الْيَهُودِيِّ وَالنَّصْرَانِيِّ بَأْسًا

     ✧ They did not see any harm in shaking hands with the Jew or the Christian.

360. Musannaf 'Abd al-Razzaq 10246No grade recorded

     إِنَّكُمْ نَزَلْتُمْ أَرْضًا لَا يَقْصِبُ بِهَا الْمُسْلِمُونَ، إِنَّمَا هُمُ النَّبَطُ وَفَارِسُ. فَإِذَا اشْتَرَيْتُمْ لَحْمًا فَسَلُوا، فَإِنْ كَانَ ذَبِيحَةَ يَهُودِيٍّ أَوْ نَصْرَانِيٍّ فَكُلُوهُ؛ فَإِنَّ طَعَامَهُمْ لَكُمْ حِلٌّ

     ✧ You have settled in a land where Muslims do not slaughter; only the Nabateans and Persians do. So when you buy meat, ask. If it is the slaughter of a Jew or a Christian, eat it, for their food is lawful for you.

361. Musannaf 'Abd al-Razzaq 10247No grade recorded

     أَنَّهُ قِيلَ لَهُمَا: إِنَّ أَهْلَ الْكِتَابِ يَذْكُرُونَ عَلَى ذَبَائِحِهِمْ غَيْرَ اللهِ، فَقَالَا: إِنَّ اللهَ حِينَ أَحَلَّ ذَبَائِحَهُمْ عَلِمَ مَا يَقُولُونَ عَلَى ذَبَائِحِهِمْ

     ✧ It was said to both of them: "The People of the Book mention other than Allah over their sacrifices." They replied: "Allah, when He permitted their sacrifices, knew what they say over their sacrifices."

362. Musannaf 'Abd al-Razzaq 10248No grade recorded

     تُؤْكَلُ ذَبَائِحُ أَهْلِ الْكِتَابِ وَإِنْ ذُبِحَ لِغَيْرِ اللهِ "، أَوْ قَالَ: " وَإِنْ أُهِلَّ لِغَيْرِ اللهِ

     ✧ The sacrifices of the People of the Book may be eaten even if it is slaughtered for other than Allah," or he said: "even if it is consecrated to other than Allah."

363. Musannaf 'Abd al-Razzaq 10249No grade recorded

     لَا بَأْسَ بِذَبَائِحِ أَهْلِ الْكِتَابِ مِنْ أَهْلِ الْحَرْبِ وَصَيْدِ كِلَابِهِمْ

     ✧ There is no harm in the sacrifices of the People of the Book, even if they are among the people of war, nor in the game caught by their dogs.

364. Musannaf 'Abd al-Razzaq 10250No grade recorded

     فِي قَوْلِهِ: ﴿وَمَا أُهِلَّ بِهِ لِغَيْرِ اللهِ فَمَنِ اضْطُرَّ ﴾قَالَ: " يَقُولُ: بِاسْمِ الْمَسِيحِ، وَقَالَ: " لَا بَأْسَ بِذَبَائِحِهِمْ ".

     ✧ Regarding His saying: “And that which is dedicated to other than Allah — then whoever is compelled...” He said: “He says: in the name of the Messiah,” and he said: “There is no harm in their sacrifices.”

365. Musannaf 'Abd al-Razzaq 10251No grade recorded

     إِذَا ذَبَحَ الْيَهُودِيُّ ذَبِيحَتَهُ، فَفَسَدَتْ عَلَيْهِ فِي دِينِهِ - فَلَا يَحِلُّ لِمُسْلِمٍ أَنْ يَأْكُلَهَا ".

     ✧ When a Jew slaughters his sacrifice and it becomes invalid for him according to his religion, it is not lawful for a Muslim to eat it.

366. Musannaf 'Abd al-Razzaq 10252No grade recorded

     فِي قَوْلِهِ: ﴿وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ ﴾قَالَ: " ذَبَائِحُهُمْ

     ✧ Regarding His saying: “And the food of those who were given the Scripture is lawful for you” — he said: “Their sacrifices.”

367. Musannaf 'Abd al-Razzaq 10253No grade recorded

     وَمَا أُهِلَّ بِهِ لِغَيْرِ اللهِ فَقَدْ أَحَلَّهُ اللهُ؛ لِأَنَّهُ قَدْ عَلِمَ أَنَّهُمْ سَيَقُولُونَ هَذَا الْقَوْلَ ".

     ✧ And that which is dedicated to other than Allah — Allah has made it lawful, because He knew that they would say such a thing.

368. Musannaf 'Abd al-Razzaq 10254No grade recorded

     أَنَّهُ كَانَ إِذَا سَمِعَهُ يُهِلُّ كَرِهَ أَنْ يَأْكُلَهُ، إِلَّا أَنْ يَتَوَارَى عَنْهُ حَتَّى لَا يَسْمَعَهُ، قَالَ: " وَإِهْلَالُهُ أَنْ يَقُولَ: بِاسْمِ الْمَسِيحِ

     ✧ He used to dislike eating it if he heard him invoking a name other than Allah, unless he moved out of sight so that he would not hear it. He said: “His invocation is to say: in the name of the Messiah.”

369. Musannaf 'Abd al-Razzaq 10255No grade recorded

     كَانَ قَوْمٌ مِنَ النَّصَارَى يَذْبَحُونَ بِالشَّامِ، ثُمَّ يَبِيعُونَهُ مِنَ الْمُسْلِمِينَ، فَوَكَّلَ بِهِمْ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ مِنَ الْمُسْلِمِينَ مَنْ يَحْضُرُهُمْ إِذَا ذَبَحُوا أَنْ يُسَمُّوا اللهَ، وَيَمْنَعَهُمْ أَنْ يُشْرِكُوا عَلَى ذَبَائِحِهِمْ

     ✧ There were some Christians who used to slaughter in Syria and then sell the meat to the Muslims. So ʿUmar b. ʿAbd al-ʿAzīz appointed some Muslims to attend their slaughtering, to ensure that they invoked the name of Allah, and to prevent them from associating anything with Allah over their sacrifices.

370. Musannaf 'Abd al-Razzaq 10256No grade recorded

     أَنَّ رَجُلًا سَأَلَ ابْنَ عُمَرَ عَنْ ذَبِيحَةِ الْيَهُودِيِّ وَالنَّصْرَانِيِّ، فَتَلَا عَلَيْهِ: ﴿أُحِلَّ لَكُمُ الطَّيِّبَاتُ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ ﴾وَتَلَا عَلَيْهِ: ﴿وَلا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللهِ عَلَيْهِ ﴾وَتَلَا عَلَيْهِ: ﴿وَمَا أُهِلَّ لِغَيْرِ اللهِ بِهِ ﴾قَالَ: فَجَعَلَ الرَّجُلُ يُكَرِّرُ عَلَيْهِ، فَقَالَ ابْنُ عُمَرَ: " لَعَنَ اللهُ الْيَهُودَ وَالنَّصَارَى وَكَفَرَةَ الْأَعْرَابِ، فَإِنَّ هَذَا وَأَصْحَابَهُ يَسْأَلُونِي، فَإِذَا لَمْ يُوَافِقْهُمْ أَتَوْا يُخَاصِمُونِي

     ✧ A man asked Ibn ʿUmar about the sacrifice of a Jew or a Christian. He recited to him: “Lawful for you are the good things, and the food of those who were given the Scripture is lawful for you,” and he recited: “And do not eat of that over which the name of Allah has not been mentioned,” and he recited: “And that which is dedicated to other than Allah.” He said: The man repeated the question to him, so Ibn ʿUmar said: “May Allah curse the Jews, the Christians, and the disbelieving Bedouins, for this man and his companions ask me, and when I do not agree with them they come and argue with me.”

371. Musannaf 'Abd al-Razzaq 10257No grade recorded

     إِذَا قَدَّمَ إِلَيْكَ الْيَهُودِيُّ طَعَامًا فَأْمُرْهُ أَنْ يَأْكُلَ مِنْهُ؛ فَإِنْ أَكَلَ فَكُلْ، وَإِنْ أَبَى فَلَا تَأْكُلْ مِنْهُ

     ✧ If a Jew offers you food, tell him to eat from it first. If he eats, then eat; but if he refuses, do not eat from it.

372. Musannaf 'Abd al-Razzaq 10258No grade recorded

     فِي نَصْرَانِيٍّ ذَبَحَ شَاةً لِصَبْغَةٍ، فَأَخْطَأَ فِيهَا إِرَادَةً حَتَّى حُرِّمَ عَلَيْهِ أَكْلُهَا، قَالَ: " فَلَا يَأْكُلْهَا الْمُسْلِمُ أَيْضًا

     ✧ Regarding a Christian who slaughtered a sheep for baptism, but mistook it in intention, so that eating it became forbidden for him — he said: “Then a Muslim should also not eat it.”

373. Musannaf 'Abd al-Razzaq 10259No grade recorded

     فِي الذَّبِيحَةِ تَكُونُ بَيْنَ الْمُسْلِمِ وَالْيَهُودِيِّ وَالنَّصْرَانِيِّ قَالَ: " لَا يَذْبَحُ لَكَ، وَاذْبَحْ أَنْتَ؛ لِأَنَّ دِينَنَا يَغْلِبُ دِينَهُمْ

     ✧ Regarding an animal to be slaughtered jointly by a Muslim, a Jew, and a Christian — he said: “He should not slaughter for you; rather, you slaughter, because our religion prevails over theirs.”

374. Musannaf 'Abd al-Razzaq 10260No grade recorded

     سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ وَمُرَّةَ بْنَ شُرَاحِيلَ عَنِ الْمَجُوسِيِّ يَذْكُرُ اسْمَ اللهِ إِذَا ذَبَحَ، قَالَ: " لَا تَأْكُلْهُ

     ✧ I asked Saʿīd b. Jubayr and Murrah b. Shurāḥīl about a Magian who mentions the name of Allah when slaughtering. He said: “Do not eat it.”

375. Musannaf 'Abd al-Razzaq 10261No grade recorded

     لَا تُؤْكَلُ ذَبِيحَةُ الْمَجُوسِيِّ، وَإِنْ ذَكَرَ اسْمَ اللهِ عَلَيْهَا

     ✧ The slaughtered animal of a Magian is not to be eaten, even if he mentions the name of Allah over it.

376. Musannaf 'Abd al-Razzaq 10262No grade recorded

     لَا تُؤْكَلُ ذَبِيحَةُ الْمَجُوسِيِّ، وَإِنْ ذَكَرَ اللهَ

     ✧ The slaughtered animal of a Magian is not to be eaten, even if he mentions Allah.

377. Musannaf 'Abd al-Razzaq 10263No grade recorded

     لَا تُؤْكَلُ ذَبِيحَةُ الْمَجُوسِيِّ

     ✧ The slaughtered animal of a Magian is not to be eaten.

378. Musannaf 'Abd al-Razzaq 10264No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ كَنَّى صَفْوَانَ بْنَ أُمَيَّةَ، وَهُوَ يَوْمَئِذٍ مُشْرِكٌ، جَاءَهَ عَلَى فَرَسٍ، فَقَالَ لَهُ النَّبِيُّ ﷺ: انْزِلْ أَبَا وَهْبٍ

     ✧ The Messenger of Allah ﷺ gave the kunya to Safwan b. Umayya, while he was at that time a polytheist. He came to him on a horse, and the Prophet ﷺ said to him: 'Dismount, Abu Wahb.'

379. Musannaf 'Abd al-Razzaq 10265No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَنَّى الْفُرَافِصَةَ الْحَنَفِيَّ وَهُوَ نَصْرَانِيٌّ، فَقَالَ لَهُ: " أَبَا حَسَّانَ

     ✧ Umar b. al-Khattab gave the kunya to al-Furafisa al-Hanafi while he was a Christian, saying to him: 'Abu Hassan.'

380. Musannaf 'Abd al-Razzaq 10266No grade recorded

     قُلْتُ لِلزُّهْرِيِّ: هَلْ يُقَالُ لَهُ: مَرْحَبًا ؟ قَالَ: " إِنْ كَانَ لَهُ عِنْدَكَ يَدٌ لَمْ تَجْزِهِ بِهَا فَلَا بَأْسَ

     ✧ I said to al-Zuhri: 'Is it said to him: Marhaban (welcome)?' He said: 'If he has done you a favor that you have not repaid, there is no harm.'

381. Musannaf 'Abd al-Razzaq 10267No grade recorded

     أَنَّ نَصْرَانِيًّا قَالَ لِرَسُولِ اللهِ ﷺ: قَدْ أَسْلَمْتُ ! فَقَالَ النَّبِيُّ ﷺ: أَبَا الْحَارِثِ، فَقَالَ النَّصْرَانِيُّ: قَدْ أَسْلَمْتُ ! فَقَالَ النَّبِيُّ ﷺ الثَّالِثَةَ: أَبَا الْحَارِثِ ! فَقَالَ: قَدْ أَسْلَمْتُ قَبْلَكَ ! فَقَالَ: كَذَبْتَ؛ حَالَ بَيْنَكَ وَبَيْنَ الْإِسْلَامِ ثَلَاثُ خِلَالٍ: شَرْيُكَ الْخَمْرَ وَلَمْ يَقُلْ شُرْبُكَ، وَأَكْلُكَ الْخِنْزِيرَ، وَدَعْوَاكَ لِلهِ وَلَدًا

     ✧ A Christian said to the Messenger of Allah ﷺ: 'I have become Muslim!' The Prophet ﷺ said: 'Abu al-Harith.' The Christian said: 'I have become Muslim!' The Prophet ﷺ said the third time: 'Abu al-Harith!' He said: 'I became Muslim before you!' He said: 'You have lied; three traits have come between you and Islam: your drinking wine' – and he did not say 'your drinking' – 'your eating pork, and your claiming a child for Allah.'

382. Musannaf 'Abd al-Razzaq 10268No grade recorded

     سَمِعْتُ مُجَاهِدًا يَقُولُ لِغُلَامٍ لَهُ نَصْرَانِيٍّ: " يَا جَرِيرُ أَسْلِمْ "، ثُمَّ قَالَ: " هَكَذَا كَانَ يُقَالُ لَهُمْ

     ✧ I heard Mujahid say to a Christian slave of his: 'O Jarir, become Muslim.' Then he said: 'This is how it was said to them.'

383. Musannaf 'Abd al-Razzaq 10269No grade recorded

     قُلْتُ لَهُ: الْمُسْلِمُ يُعْتِقُ النَّصْرَانِيَّ وَالْيَهُودِيَّ، أَفِيهِ أَجْرٌ ؟ قَالَ: " لَا "، وَكَرِهَ إِعْتَاقَهُمْ

     ✧ I said to him: 'A Muslim who frees a Christian or a Jew – is there reward in it?' He said: 'No,' and he disliked freeing them.

384. Musannaf 'Abd al-Razzaq 10270No grade recorded

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ " أَعْتَقَ غُلَامًا لَهُ نَصْرَانِيًّا

     ✧ Umar b. Abd al-Aziz freed a Christian slave of his.

385. Musannaf 'Abd al-Razzaq 10271No grade recorded

     أَنَّ أَبَاهُ أَعْتَقَ غُلَامًا لَهُ مَجُوسِيًّا، وَأَعْتَقَ وَلَدَ زِنْيَةٍ

     ✧ His father freed a Magian slave of his, and he freed a child of fornication.

386. Musannaf 'Abd al-Razzaq 10272No grade recorded

     وَسُئِلَ عَنِ الْمُسْلِمِ يَسْتَعِيرُ كَلْبَ الْمَجُوسِيِّ، قَالَ: " كَلْبُهُ كَشَفْرَتِهِ، يَقُولُ: لَا بَأْسَ بِهِ

     ✧ He was asked about a Muslim borrowing the dog of a Magian. He said: 'His dog is like his knife,' meaning: 'There is no harm in it.'

387. Musannaf 'Abd al-Razzaq 10273No grade recorded

     لَا بَأْسَ بِهِ إِذَا كَانَ الْمُسْلِمُ هُوَ الَّذِي يَصْطَادُ بِهِ

     ✧ There is no harm in it if the Muslim is the one hunting with it.

388. Musannaf 'Abd al-Razzaq 10274No grade recorded

     أَنَّهُ كَرِهَ صَيْدَ كَلْبِ الْمَجُوسِيِّ

     ✧ He disliked the game of a Magian's dog.

389. Musannaf 'Abd al-Razzaq 10275No grade recorded

     الصَّابِئُونَ قَوْمٌ يَعْبُدُونَ الْمَلَائِكَةَ، وَيُصَلُّونَ إِلَى الْقِبْلَةِ، وَيَقْرَءُونَ الزَّبُورَ

     ✧ The Sabians are a people who worship the angels, pray toward the qiblah, and recite the Psalms.

390. Musannaf 'Abd al-Razzaq 10276No grade recorded

     الصَّابِئُونَ بَيْنَ الْمَجُوسِ وَالْيَهُودِ، لَيْسَ لَهُمْ دِينٌ

     ✧ The Sabians are between the Magians and the Jews; they have no religion.

391. Musannaf 'Abd al-Razzaq 10277No grade recorded

     سُئِلَ ابْنُ عَبَّاسٍ عَنِ الصَّابِئِينَ، فَقَالَ: " هُمْ قَوْمٌ بَيْنَ الْيَهُودِ وَالنَّصَارَى، لَا تَحِلُّ ذَبَائِحُهُمْ وَلَا مُنَاكَحَتُهُمْ

     ✧ Ibn Abbas was asked about the Sabians, and he said: "They are a people between the Jews and the Christians; their slaughtered animals are not lawful, nor is marriage with them."

392. Musannaf 'Abd al-Razzaq 10278No grade recorded

     فِي قَوْلِهِ: ﴿فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لا تَعْلَمُونَ ﴾قَالَ: " أَهْلُ التَّوْرَاةِ فَاسْأَلُوهُمْ، هَلْ جَاءَهُمْ إِلَّا رِجَالٌ يُوحَى إِلَيْهِمْ. ؟

     ✧ Regarding His saying: "So ask the people of the Reminder if you do not know" (Q 16:43), he said: "The people of the Torah—ask them: have any but men come to them to whom revelation was given?"

393. Musannaf 'Abd al-Razzaq 10279No grade recorded

     فِي قَوْلِهِ: ﴿وَاسْأَلْ مَنْ أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رُسُلِنَا ﴾يَقُولُ: " سَلْ أَهْلَ الْكِتَابِ، أَكَانَتِ الرُّسُلُ تَأْتِيهِمْ بِالتَّوْحِيدِ ؟ أَكَانَتْ تَأْتِيهِمْ بِالْإِخْلَاصِ. ؟

     ✧ Regarding His saying: "And ask those of Our messengers whom We sent before you" (Q 43:45), he says: "Ask the People of the Book: did the messengers come to them with monotheism? Did they come to them with sincere devotion?"

394. Musannaf 'Abd al-Razzaq 10280No grade recorded

     فِي قَوْلِهِ: ﴿فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْـزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِنْ قَبْلِكَ ﴾قَالَ: بَلَغَنَا أَنَّ النَّبِيَّ ﷺ قَالَ: لَا أَشُكُّ، وَلَا أَسْأَلُ

     ✧ Regarding His saying: "So if you are in doubt about what We have sent down to you, ask those who recite the Book before you" (Q 10:94), he said: It has reached us that the Prophet ﷺ said: "I do not doubt, nor do I ask."

395. Musannaf 'Abd al-Razzaq 10281No grade recorded

     فِي قَوْلِهِ: ﴿مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى ﴾أَنَّهُمْ يَجِدُونَهُ مَكْتُوبًا عِنْدَهُمْ

     ✧ Regarding His saying: "after guidance had become clear to them" (Q 2:159), that they find him written with them.

396. Musannaf 'Abd al-Razzaq 10282No grade recorded

     قُلْتُ لِعَطَاءٍ: دِيَةُ الْمَجُوسِيِّ ! قَالَ: " ثَمَانِمِائَةِ دِرْهَمٍ

     ✧ I said to Ata: the blood money of a Magian! He said: "Eight hundred dirhams."

397. Musannaf 'Abd al-Razzaq 10283No grade recorded

     إِنَّ عُمَرَ قَضَى فِي دِيَةِ الْمَجُوسِيِّ ثَمَانِمِائَةِ دِرْهَمٍ، وَقَالَ: " لَيْسَ مِنْ أَهْلِ الْكِتَابِ، إِنَّمَا هُوَ عَبْدٌ

     ✧ Umar ruled that the blood money of a Magian is eight hundred dirhams, and he said: "He is not of the People of the Book; he is only a slave."

398. Musannaf 'Abd al-Razzaq 10284No grade recorded

     أَنَّ أَبَا مُوسَى كَتَبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّ الْمُسْلِمِينَ يَقَعُونَ عَلَى الْمَجُوسِ فَيَقْتُلُونَهُمْ، فَمَاذَا تَرَى ؟ فَكَتَبَ إِلَيْهِ عُمَرُ " فَإِنَّمَا هُمْ عَبِيدٌ فَأَقِمْهُمْ قِيمَةً فِيكُمْ "، فَكَتَبَ إِلَيْهِ أَبُو مُوسَى: ثَمَانِمِائَةِ دِرْهَمٍ، فَوَضَعَهَا عُمَرُ لِلْمَجُوسِ

     ✧ Abu Musa wrote to Umar b. al-Khattab that the Muslims fall upon the Magians and kill them, so what do you think? Umar wrote to him: "They are only slaves, so set their value among you." Abu Musa wrote to him: Eight hundred dirhams, and Umar set that for the Magians.

399. Musannaf 'Abd al-Razzaq 10285No grade recorded

     دِيَةُ الْمَجُوسِيِّ ثَمَانِمِائَةِ دِرْهَمٍ

     ✧ The blood money for a Magian is eight hundred dirhams.

400. Musannaf 'Abd al-Razzaq 10286No grade recorded

     َجُوسِيِّ ثَمَانِمِائَةِ دِرْهَمٍ" نوع="مقطوع"/>

     ✧ Magian: eight hundred dirhams" type="mawquf"/>

401. Musannaf 'Abd al-Razzaq 10287No grade recorded

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ " جَعَلَ دِيَةَ الْمَجُوسِيِّ نِصْفَ دِيَةِ الْمُسْلِمِ

     ✧ That ʿUmar b. ʿAbd al-ʿAzīz set the blood money for a Magian at half the blood money of a Muslim.

402. Musannaf 'Abd al-Razzaq 10288No grade recorded

     أَنَّ عُمَرَ بْنَ الْخَطَّابِ جَعَلَ دِيَةَ الْمَجُوسِيِّ ثَمَانِمِائَةِ دِرْهَمٍ

     ✧ That ʿUmar b. al-Khaṭṭāb set the blood money for a Magian at eight hundred dirhams.

403. Musannaf 'Abd al-Razzaq 10289No grade recorded

     قَضَى رَسُولُ اللهِ ﷺ فِي دِيَةِ الْمَجُوسِيِّ بِثَمَانِمِائَةِ دِرْهَمٍ

     ✧ The Messenger of God ﷺ decreed for the blood money of a Magian eight hundred dirhams.

404. Musannaf 'Abd al-Razzaq 10290No grade recorded

     جَعَلَ عُمَرُ بْنُ الْخَطَّابِ دِيَةَ الْيَهُودِيِّ وَالنَّصْرَانِيِّ أَرْبَعَةَ آلَافِ دِرْهَمٍ

     ✧ ʿUmar b. al-Khaṭṭāb set the blood money for a Jew and a Christian at four thousand dirhams.

405. Musannaf 'Abd al-Razzaq 10291No grade recorded

     دِيَةُ الْمَرْأَةِ مِنْ أَهْلِ الْكِتَابِ أَرْبَعَةُ آلَافِ دِرْهَمٍ. قَالَ: قُلْتُ: فَنَصَارَى الْعَرَبِ ! قَالَ: " مِثْلُهُمْ "

     ✧ The blood money for a woman from the People of the Book is four thousand dirhams. He said: I said: What about Arab Christians? He said: "The same as them."

406. Musannaf 'Abd al-Razzaq 10292No grade recorded

     دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ أَرْبَعَةُ آلَافِ دِرْهَمٍ.

     ✧ The blood money for a Jew and a Christian is four thousand dirhams.

407. Musannaf 'Abd al-Razzaq 10293No grade recorded

     أَنَّ رَجُلًا مُسْلِمًا قَتَلَ رَجُلًا مِنْ أَهْلِ الذِّمَّةِ عَمْدًا، فَرُفِعَ إِلَى عُثْمَانَ، فَلَمْ يَقْتُلْهُ، وَغَلَّظَ عَلَيْهِ الدِّيَةَ مِثْلَ دِيَةِ الْمُسْلِمِ

     ✧ That a Muslim man killed a man from the people of the covenant deliberately, and it was brought to ʿUthmān, and he did not execute him, but he increased the blood money upon him, like the blood money of a Muslim.

408. Musannaf 'Abd al-Razzaq 10294No grade recorded

     دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ وَالْمَجُوسِيِّ مِثْلُ دِيَةِ الْمُسْلِمِ.

     ✧ The blood money for a Jew, a Christian, and a Magian is the same as the blood money of a Muslim.

409. Musannaf 'Abd al-Razzaq 10295No grade recorded

     دِيَةُ الذِّمِّيِّ دِيَةُ الْمُسْلِمِ.

     ✧ The blood money for a protected non-Muslim is the blood money of a Muslim.

410. Musannaf 'Abd al-Razzaq 10296No grade recorded

     دِيَةُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ دِيَةُ الْمُسْلِمِ.

     ✧ The blood money for a Jew and a Christian is the blood money of a Muslim.

411. Musannaf 'Abd al-Razzaq 10297No grade recorded

     لَا تَجُوزُ شَهَادَةُ الْيَهُودِيِّ عَلَى النَّصْرَانِيِّ، وَلَا تَجُوزُ شَهَادَةُ النَّصْرَانِيِّ عَلَى الْيَهُودِيِّ. وَتَجُوزُ شَهَادَةُ النَّصْرَانِيِّ عَلَى النَّصْرَانِيِّ، وَالْيَهُودِيِّ عَلَى الْيَهُودِيِّ

     ✧ The testimony of a Jew against a Christian is not permissible, nor is the testimony of a Christian against a Jew permissible. The testimony of a Christian against a Christian is permissible, and of a Jew against a Jew.

412. Musannaf 'Abd al-Razzaq 10298No grade recorded

     لَا تَجُوزُ شَهَادَةُ أَهْلِ مِلَّةٍ عَلَى أَهْلِ مِلَّةٍ إِلَّا الْمُسْلِمِينَ

     ✧ The testimony of the people of one religion against the people of another religion is not permissible, except for the Muslims.

413. Musannaf 'Abd al-Razzaq 10299No grade recorded

     أَنَّهُ كَانَ يُجِيزُ شَهَادَةَ أَهْلِ الْكِتَابِ بَعْضِهِمْ عَلَى بَعْضٍ

     ✧ He used to permit the testimony of the People of the Book, some of them against others.

414. Musannaf 'Abd al-Razzaq 10300No grade recorded

     أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ أَجَازَ شَهَادَةَ مَجُوسِيٍّ عَلَى نَصْرَانِيٍّ أَوْ نَصْرَانِيٍّ عَلَى مَجُوسِيٍّ

     ✧ Umar b. Abd al-Aziz permitted the testimony of a Magian against a Christian, or a Christian against a Magian.

415. Musannaf 'Abd al-Razzaq 10301No grade recorded

     أَنَّهُ كَانَ يُجِيزُ شَهَادَةَ النَّصْرَانِيِّ عَلَى الْيَهُودِيِّ، وَالْيَهُودِيِّ عَلَى النَّصْرَانِيِّ

     ✧ He used to permit the testimony of a Christian against a Jew, and of a Jew against a Christian.

416. Musannaf 'Abd al-Razzaq 10302No grade recorded

     10302 10233 - قَالَ الثَّوْرِيُّ نص إضافيفِي رَجُلٍ مَاتَ وَتَرَكَ مَالًا، فَجَاءَ نَصْرَانِيٌّ، فَقَالَ: هُوَ أَبِي، مَاتَ نَصْرَانِيًّا ! وَجَاءَ مُسْلِمٌ، فَقَالَ: هُوَ أَبِي، مَاتَ مُسْلِمًا ! فَقَالَ: " إِنَّمَا يَدَّعِيَانِ الْمَالَ، فَالْمَالُ بَيْنَهُمَا نِصْفَيْنِ ".

     ✧ 10302 10233 - Al-Thawri said, regarding a man who died and left property, and a Christian came and said: 'He is my father; he died a Christian!' And a Muslim came and said: 'He is my father; he died a Muslim!' He said: 'They are both claiming the property, so the property is between them, in two halves.'

417. Musannaf 'Abd al-Razzaq 10303No grade recorded

     10303 10234 - قَالَ الثَّوْرِيُّ نص إضافيفِي نَصْرَانِيٍّ مَاتَ، فَجَاءَ رَجُلٌ مِنَ الْمُسْلِمِينَ بِشَاهِدَيْنِ مِنَ النَّصَارَى بِأَنَّ لَهُ عَلَيْهِ أَلْفَ دِرْهَمٍ، وَجَاءَ رَجُلٌ مِنَ النَّصَارَى بِشُهُودٍ مِنَ النَّصَارَى بِأَنَّ لَهُ عَلَيْهِ أَلْفَ دِرْهَمٍ. قَالَ: " هُوَ لِلْمُسْلِمِ؛ لِأَنَّ شَهَادَةَ النَّصْرَانِيِّ تَضُرُّ بِحَقِّ الْمُسْلِمِ ". قَالَ الثَّوْرِيُّ: " الْكُفْرُ مِلَّةٌ، وَالْإِسْلَامُ مِلَّةٌ ".

     ✧ 10303 10234 - Al-Thawri said, regarding a Christian who died, and a Muslim man came with two Christian witnesses that he was owed one thousand dirhams by him, and a Christian man came with Christian witnesses that he was owed one thousand dirhams by him. He said: 'It belongs to the Muslim, because the Christian's testimony harms the right of the Muslim.' Al-Thawri said: 'Disbelief is one religion, and Islam is one religion.'

418. Musannaf 'Abd al-Razzaq 10304No grade recorded

     كَانَ كَعْبُ بْنُ سَوْرٍ يُحَلِّفُ أَهْلَ الْكِتَابِ، يَضَعُ عَلَى رَأْسِهِ الْإِنْجِيلَ، ثُمَّ يَأْتِي بِهِ إِلَى الْمَذْبَحِ فَيَحْلِفُ بِاللهِ

     ✧ Kab b. Sawr used to make the People of the Book swear; he would place the Gospel on his head, then bring him to the altar and he would swear by Allah.

419. Musannaf 'Abd al-Razzaq 10305No grade recorded

     أَنَّ أَبَا مُوسَى حَلَّفَ يَهُودِيًّا بِاللهِ

     ✧ Abu Musa made a Jew swear by Allah.

420. Musannaf 'Abd al-Razzaq 10306No grade recorded

     كَانَ يُحَلِّفُهُمْ بِاللهِ، وَكَانَ يَقُولُ: " أَنْزَلَ اللهُ: ﴿وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْـزَلَ اللهُ ﴾

     ✧ He used to make them swear by Allah, and he used to say: 'Allah sent down: "And judge between them by what Allah has sent down."'

421. Musannaf 'Abd al-Razzaq 10307No grade recorded

     إِذَا حَمَلَتِ النَّصْرَانِيَّةُ مِنَ الْمُسْلِمِ، فَمَاتَتْ حَامِلًا دُفِنَتْ مَعَ أَهْلِ دِينِهَا

     ✧ If a Christian woman becomes pregnant by a Muslim and dies pregnant, she is buried with the people of her religion.

422. Musannaf 'Abd al-Razzaq 10308No grade recorded

     يَلِيهَا أَهْلُ دِينِهَا، وَتُدْفَنُ مَعَهُمْ

     ✧ The people of her religion take charge of her, and she is buried with them.

423. Musannaf 'Abd al-Razzaq 10309No grade recorded

     أَنَّهُ دَفَنَ امْرَأَةً مِنْ أَهْلِ الْكِتَابِ حُبْلَى مِنْ مُسْلِمٍ فِي مَقْبَرَةِ الْمُسْلِمِينَ

     ✧ He buried a woman from the People of the Book who was pregnant by a Muslim in the cemetery of the Muslims.

424. Musannaf 'Abd al-Razzaq 10310No grade recorded

     أَنَّ وَاثِلَةَ بْنَ الْأَسْقَعِ دَفَنَ امْرَأَةً مِنَ النَّصَارَى مَاتَتْ وَهِيَ حُبْلَى مِنْ مُسْلِمٍ فِي مَقْبَرَةٍ لَيْسَتْ بِمَقْبَرَةِ الْمُسْلِمِينَ وَلَا مَقْبَرَةِ النَّصَارَى، بَيْنَ ذَلِكَ

     ✧ Wathila b. al-Asqaʿ buried a Christian woman who died while pregnant by a Muslim in a cemetery that was neither the cemetery of the Muslims nor the cemetery of the Christians, but between that.

425. Musannaf 'Abd al-Razzaq 10311No grade recorded

     أَنَّهُ خَرَجَ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ غَزَاهَا، وَكَانَ عَلَى الْمُقَدِّمَةِ خَالِدُ بْنُ الْوَلِيدِ، فَمَرَّ رَبَاحٌ وَأَصْحَابُ رَسُولِ اللهِ ﷺ عَلَى امْرَأَةٍ قَتِيلٍ مِمَّا أَصَابَ الْمُقَدِّمَةُ، فَوَقَفُوا عَلَيْهَا يَنْظُرُونَ، يَتَعَجَّبُونَ مِنْ خَلْقِهَا. حَتَّى أَتَى رَسُولُ اللهِ ﷺ عَلَى نَاقَةٍ لَهُ، فَفَرَّجُوا عَنِ الْمَرْأَةِ، فَوَقَفَ رَسُولُ اللهِ ﷺ يَنْظُرُ إِلَيْهَا، فَقَالَ: " مَا كَانَتْ هَذِهِ لِتُقَاتِلَ " ! ثُمَّ نَظَرَ فِي وُجُوهِ الْقَوْمِ، فَقَالَ لِأَحَدِهِمُ: الْحَقْ خَالِدًا، فَقُلْ: لَا تَقْتُلْ ذُرِّيَّةً، وَلَا عَسِيفًا

     ✧ He went out with the Messenger of God ﷺ on an expedition he undertook. Khalid b. al-Walid was in command of the vanguard. Rabah and the companions of the Messenger of God ﷺ passed by a slain woman, among those the vanguard had struck. They stopped at her, looking, marveling at her form. Until the Messenger of God ﷺ came up on a she-camel of his, and they made way from the woman. The Messenger of God ﷺ stopped, looking at her, and said, "This one was not one to fight!" Then he looked into the faces of the people and said to one of them, "Catch up with Khalid and say: Do not kill a child, nor a hireling."