47. Tribulations and Great Wars

al-Mustadrak (al-Hakim) 8337Sahih
«لَتُنْتَقَيَنَّ كَمَا يُنْتَقَى التَّمْرُ مِنَ الْجَفْنَةِ فَلْيَذْهَبَنَّ خِيَارُكُمْ وَلَيَبْقَيَنَّ شِرَارُكُمْ فَمُوتُوا إِنِ اسْتَطَعْتُمْ»
✧ "You will surely be selected as dates are selected from the bowl. Your best ones will go, and your worst ones will remain. So die if you are able."
al-Mustadrak (al-Hakim) 8338No grade recorded
«لَتُنْتَقَيَنَّ كَمَا يُنْتَقَى التَّمْرُ مِنَ الْجَفْنَةِ فَلْيَذْهَبَنَّ خِيَارُكُمْ وَلَيَبْقَيَنَّ شِرَارُكُمْ حَتَّى لَا يَبْقَى إِلَّا مَنْ لَا يَعْبَأُ اللَّهُ بِهِمْ فَمُوتُوا إِنِ اسْتَطَعْتُمْ»
✧ "You will surely be selected as dates are selected from the bowl. Your best ones will go, and your worst ones will remain, until there remain only those whom Allah pays no heed to. So die if you are able."
al-Mustadrak (al-Hakim) 8339No grade recorded
«لَتُنْتَقَيَنَّ كَمَا يُنْتَقَى التَّمْرُ مِنَ الْجَفْنَةِ فَلْيَذْهَبَنَّ خِيَارُكُمْ وَلَيَبْقَيَنَّ شِرَارُكُمْ حَتَّى لَا يَبْقَى إِلَّا مَنْ لَا يَعْبَأُ اللَّهُ بِهِمْ فَمُوتُوا إِنِ اسْتَطَعْتُمْ»
✧ "You will surely be selected as dates are selected from the bowl. Your best ones will go, and your worst ones will remain, until there remain only those whom Allah pays no heed to. So die if you are able."
al-Mustadrak (al-Hakim) 8340Sahih
«يُوشِكُ أَنْ يَأْتِيَ زَمَانٌ يُغَرْبَلُ النَّاسُ فِيهِ غَرْبَلَةً وَيَبْقَى حُثَالَةٌ مِنَ النَّاسِ قَدْ مَرِجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ وَاخْتَلَفُوا وَكَانُوا هَكَذَا» وَشَبَّكَ بَيْنَ أَصَابِعِهِ قَالُوا فَكَيْفَ تَأْمُرُنَا يَا رَسُولَ اللَّهِ؟ قَالَ «تَأْخُذُونَ مَا تَعْرِفُونَ وَتَدَعُونَ مَا تُنْكِرُونَ وَتُقْبِلُونَ عَلَى أَمْرِ خَاصَّتِكُمْ وَتَدَعُونَ أَمْرَ عَامَّتِكُمْ»
✧ The Messenger of Allah ﷺ said, "The time will come when people will be sifted and only the refuse of people will remain; their covenants and trusts will be broken, and they will differ and be like this." And he interlaced his fingers. They said, "So, how should we act, O Messenger of Allah?" He said, "You should take what you know and leave what you deny, and you should adhere to your own affairs and leave the general matters." Sa'id bin Mansur said, "The refuse of people is their despicability, and the meaning of his statement 'their covenants will be broken' is that they will not fulfill them."
al-Mustadrak (al-Hakim) 8341Sahih
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى يَأْخُذَ اللَّهُ ﷻ شَرِيطَتَهُ مِنْ أَهْلِ الْأَرْضِ فَيَبْقَى عَجَاجٌ لَا يَعْرِفُونَ مَعْرُوفًا وَلَا يُنْكِرُونَ مُنْكَرًا»
✧ The Messenger of Allah ﷺ said: “The Hour will not come until Allah ﷻ takes away His chosen ones from the inhabitants of the earth, leaving only worthless people who do not enjoin good or forbid evil.”
al-Mustadrak (al-Hakim) 8342Sahih
«يَكُونُ أُمَرَاءُ يُعَذِّبُونَكُمْ وَيُعَذِّبُهُمُ اللَّهُ»
✧ "The rulers will oppress you and Allah will punish them." According to the conditions of Al-Bukhari and Muslim.
al-Mustadrak (al-Hakim) 8343Sahih
«لَا تَزَالُوا بِخَيْرٍ مَا لَمْ يَكُنْ عَلَيْكُمْ أُمَرَاءُ لَا يَرَوْنَ لَكُمْ حَقًّا إِلَّا إِذَا شَاءُوا»
✧ “You will continue to be in good as long as you do not have rulers who do not see any right for you except when they wish.”
al-Mustadrak (al-Hakim) 8344Sahih
«إِنْ طَالَتْ بِكَ مُدَّةٌ يُوشِكُ أَنْ تَرَى قَوْمًا يَغْدُونَ فِي سَخَطِ اللَّهِ وَيَرُوحُونَ فِي لَعَنْتِهِ فِي أَيْدِيهِمْ مِثْلُ أَذْنَابِ الْبَقَرِ»
✧ “If you live long, you will soon see people who go out in the morning under the wrath of Allah and return in the evening under His curse, holding in their hands whips like the tails of cows.”
al-Mustadrak (al-Hakim) 8345Sahih
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي خُطْبَتِهِ يَا أَيُّهَا النَّاسُ تُوشِكُونَ أَنْ تَعْرِفُوا أَهْلَ الْجَنَّةِ مِنْ أَهْلِ النَّارِ أَوْ قَالَ خِيَارَكُمْ مِنْ شِرَارِكُمْ فَقَالَ رَجُلٌ مِنَ النَّاسِ بِمَ يَا رَسُولَ اللَّهِ؟ قَالَ «بِالثَّنَاءِ الْحَسَنِ وَالثَّنَاءِ السَّيِّئِ أَنْتُمْ شُهُودٌ بَعْضُكُمْ عَلَى بَعْضٍ»
✧ I heard the Messenger of Allah ﷺ say in his sermon: “O people, you will soon be able to distinguish the people of Paradise from the people of Hell,” or he said, “your best from your worst.” A man from among the people said: “By what, O Messenger of Allah?” He said: “By good praise and bad praise. You are witnesses over one another.”
al-Mustadrak (al-Hakim) 8346No grade recorded
«سَيَكُونُ فِي آخِرِ هَذِهِ الْأُمَّةِ رِجَالٌ يَرْكَبُونَ عَلَى الْمَيَاثِرِ حَتَّى يَأْتُوا أَبْوَابَ مَسَاجِدِهِمْ نِسَاؤُهُمْ كَاسِيَاتٌ عَارِيَاتٌ عَلَى رُءُوسِهِمْ كَأَسْنِمَةِ الْبُخْتِ الْعِجَافِ الْعَنُوهُنَّ فَإِنَّهُنَّ مَلْعُونَاتٌ لَوْ كَانَتْ وَرَاءَكُمْ أُمَّةٌ مِنَ الْأُمَمِ لَخَدَمَهُمْ كَمَا خَدَمَكُمْ نِسَاءُ الْأُمَمِ قَبْلَكُمْ» فَقُلْتُ لِأَبِي وَمَا الْمَيَاثِرُ؟ قَالَ «سُرُوجًا عِظَامًا»
✧ “There will be in the latter part of this nation men who ride on fine large saddles until they come to the doors of their mosques. Their women are clothed yet naked, with on their heads something like the humps of lean camels. Curse them, for they are cursed. If there were a nation behind you from among the nations, they would serve them just as the women of the nations before you served you.” I said to my father: “What are fine large saddles?” He said: “Large saddles.”
al-Mustadrak (al-Hakim) 8347Sahih
«يَخْرُجُ فِي هَذِهِ الْأُمَّةِ فِي آخِرِ الزَّمَانِ رِجَالٌ مَعَهُمْ أَسْيَاطٌ كَأَنَّهَا أَذْنَابُ الْبَقَرِ يَغْدُونَ فِي سَخَطِ اللَّهِ وَيَرُوحُونَ فِي غَضَبِهِ»
✧ “There will come forth in this nation at the end of time men with whips like the tails of cows, who go out in the morning under the wrath of Allah and return in the evening under His anger.”
al-Mustadrak (al-Hakim) 8348Sahih
أَنَّهُ ذَكَرَ الْفِتْنَةَ فَقَالَ «إِنَّ الرَّجُلَ لِيَخْرُجُ مِنْ بَيْتِهِ وَمَعَهُ دِينُهُ فَيَرْجِعُ وَمَا مَعَهُ شَيْءٌ مِنْهُ يَأْتِي الرَّجُلَ لَا يَمْلِكُ لَهُ وَلَا لِنَفْسِهِ ضَرًّا وَلَا نَفْعًا فَيُقْسِمُ لَهُ بِاللَّهِ إِنَّكَ لَذَيْتَ وَذَيْتَ فَيَرْجِعُ مَا خَلَّى مِنْ حَاجَتِهِ بِشَيْءٍ وَقَدْ أَسْخَطَ اللَّهَ عَلَيْهِ»
✧ He mentioned tribulation and said: “A man will leave his house with his religion and return with none of it. He will come to a man who has no power to harm or benefit him or himself, and will swear to him by Allah, ‘You are this and that,’ and he will return without having fulfilled any of his need, and Allah will be angry with him.”
al-Mustadrak (al-Hakim) 8349Weak
«وَالَّذِي بَعَثَنِي بِالْحَقِّ لَا تَنْقَضِي هَذِهِ الدُّنْيَا حَتَّى يَقَعَ بِهُمُ الْخَسْفُ وَالْمَسْخُ وَالْقَذْفُ» قَالُوا وَمَتَى ذَلِكَ يَا نَبِيَّ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي؟ قَالَ «إِذَا رَأَيْتَ النِّسَاءَ قَدْ رَكِبْنَ السُّرُوجَ وَكَثُرَتِ الْقَيْنَاتُ وَشُهِدَ شَهَادَاتُ الزُّورِ وَشَرِبَ الْمُسْلِمُونَ فِي آنِيَةِ أَهْلِ الشِّرْكِ الذَّهَبِ وَالْفِضَّةِ وَاسْتَغْنَى الرِّجَالُ بِالرِّجَالِ وَالنِّسَاءُ بِالنِّسَاءِ فَاسْتَدْفِرُوا وَاسْتَعِدُّوا» وَقَالَ هَكَذَا بِيَدِهِ وَسَتَرَ وَجْهَهُسليمان هو اليمامي ضعفوه والخبر منكر
✧ “By Him who sent me with the truth, this world will not come to an end until they are afflicted with sinking, metamorphosis, and casting.” They said: “And when is that, O Prophet of Allah, may our fathers and mothers be your ransom?” He said: “When you see women riding on saddles, female singers becoming many, false testimonies being given, Muslims drinking from vessels of the people of polytheism, gold and silver, men being satisfied with men and women with women, then prepare yourselves and be ready.” And he said thus with his hand and covered his face. Sulayman is al-Yamami, they weakened him, and the report is rejected.
al-Mustadrak (al-Hakim) 8350Sahih
جُعِلَتْ فِي هَذِهِ الْأُمَّةِ خَمْسُ فِتَنٍ فِتْنَةٌ عَامَّةٌ ثُمَّ فِتْنَةٌ خَاصَّةٌ ثُمَّ فِتْنَةٌ عَامَّةٌ ثُمَّ فِتْنَةٌ خَاصَّةٌ ثُمَّ تَأْتِي الْفِتْنَةُ الْعَمْيَاءُ الصَّمَّاءُ الْمُطْبِقَةُ الَّتِي تَصِيرُ النَّاسُ فِيهَا كَالْأَنْعَامِ
✧ Five tribulations have been placed in this nation: a general tribulation, then a special tribulation, then a general tribulation, then a special tribulation, then the blind, deaf, all-encompassing tribulation will come, in which people become like cattle.
al-Mustadrak (al-Hakim) 8351Sahih
دَفَعْتُ إِلَى حُذَيْفَةَ وَابْنِ مَسْعُودٍ وَهُمَا يَتَحَدَّثَانِ فِي الْمَسْجِدِ فَذَكَرُوا الْفِتْنَةَ فَقَالَ ابْنُ مَسْعُودٍ «مَا كُنْتُ أَرَى تَرْتَدَّ عَلَى عَقِبَيْهَا لَمْ يُهَرَاقَ فِيهَا مِحْجَمَةٌ مِنْ دَمٍ وَإِنَّ الرَّجُلَ لَيُصْبِحُ مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُصْبِحُ كَافِرًا وَيُمْسِي مُؤْمِنًا يُقَاتِلُ فِي الْفِتْنَةِ الْيَوْمَ وَيَقْتُلُهُ اللَّهُ غَدًا يَنْكُسُ قَبْلَهُ فَتَعْلُوا اسْتُهُ» فَقَالَ حُذَيْفَةُ صَدَقْتَ هَكَذَا حَدَّثَنَا رَسُولُ اللَّهِ ﷺ فِي الْفِتْنَةِ
✧ I came upon Hudhayfah and Ibn Mas'ud while they were talking in the mosque. They mentioned tribulation, and Ibn Mas'ud said: “I never thought it would turn back on its heels without a cupping-glass of blood being spilled in it. A man will become a believer in the morning and a disbeliever in the evening, and a disbeliever in the morning and a believer in the evening. He will fight in tribulation today and Allah will kill him tomorrow; his heart will be overturned and his buttocks will rise.” Hudhayfah said: “You have spoken the truth; thus the Messenger of Allah ﷺ narrated to us about tribulation.”
al-Mustadrak (al-Hakim) 8352Sahih
«يَأْتِي عَلَى النَّاسِ زَمَانٌ يُخَيَّرُ فِيهِ الرَّجُلُ بَيْنَ الْعَجْزِ وَالْفُجُورِ فَمَنْ أَدْرَكَ ذَلِكَ الزَّمَانَ فَلْيَخْتَرِ الْعَجْزَ عَلَى الْفُجُورِ»
✧ “There will come upon people a time when a man will be given a choice between incapacity and wickedness. Whoever reaches that time should choose incapacity over wickedness.”
al-Mustadrak (al-Hakim) 8353No grade recorded
«سَيَأْتِي عَلَى النَّاسِ زَمَانٌ يُخَيَّرُ فِيهِ الرَّجُلُ بَيْنَ الْعَجْزِ وَالْفُجُورِ فَمَنْ أَدْرَكَ مِنْكُمْ ذَلِكَ الزَّمَانَ فَلْيَخْتَرِ الْعَجْزَ عَلَى الْفُجُورِ»
✧ “There will come upon people a time when a man will be given a choice between incapacity and wickedness. Whoever among you reaches that time should choose incapacity over wickedness.”
al-Mustadrak (al-Hakim) 8354Sahih
«لَيُغْشِيَنَّ أُمَّتِي مِنْ بَعْدِي فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ أَقْوَامٌ دِينَهُمْ بِعَرَضٍ مِنَ الدُّنْيَا قَلِيلٍ»
✧ My community will be afflicted after me with tribulations like patches of dark night: a man will enter upon morning as a believer and enter upon evening as a disbeliever, and enter upon evening as a believer and enter upon morning as a disbeliever. Peoples will sell their religion for a paltry portion of this world.
al-Mustadrak (al-Hakim) 8355Abu Dawud silent
«بَيْنَ يَدَيِ السَّاعَةِ فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ أَقْوَامٌ دِينَهُمْ بِعَرَضٍ مِنَ الدُّنْيَا قَلِيلٍ»
✧ Before the Hour there will be tribulations like patches of dark night: a man will enter upon morning as a believer and enter upon evening as a disbeliever, and enter upon evening as a believer and enter upon morning as a disbeliever. Peoples will sell their religion for a paltry portion of this world.
al-Mustadrak (al-Hakim) 8356Sahih
عُمَرُ بْنُ الْخَطَّابِ «أَلَا أَيُّهَا النَّاسُ إِنَّا كُنَّا نَعْرِفُكُمْ إِذْ فِينَا رَسُولُ اللَّهِ ﷺ وَإِذْ يَنْزِلُ الْوَحْيُ وَإِذْ بَيْنَنَا مِنْ أَخْبَارِكُمْ أَلَا وَإِنَّ النَّبِيَّ ﷺ قَدِ انْطَلَقَ وَرُفِعَ الْوَحْيُ وَإِنَّمَا نَعْرِفُكُمْ بِمَا أَقُولُ لَكُمْ أَلَا وَمَنْ يُظْهِرُ مِنْكُمْ خَيْرًا ظَنَنَّا بِهِ خَيْرًا وَأَحْبَبْنَاهُ عَلَيْهِ وَمَنْ يُظْهِرُ مِنْكُمْ شَرًّا ظَنَنَّا بِهِ شَرًّا وَأَبْغَضْنَاهُ عَلَيْهِ سَرَائِرُكُمْ فِيمَا بَيْنَكُمْ وَبَيْنَ رَبِّكُمْ أَلَا وَقَدْ أَتَى عَلَيَّ زَمَانٌ وَأَنَا أَحْسَبُ مَنْ قَرَأَ الْقُرْآنَ يُرِيدُ بِهِ اللَّهَ تَعَالَى وَمَا عِنْدَهُ وَلَقَدْ خُيِّلَ إِلَيَّ بِآخِرَهِ أَنَّ قَوْمًا يَقْرَأُونَهُ يُرِيدُونَ مَا عِنْدَ النَّاسِ أَلَا فَأَرِيدُوا مَا عِنْدَ اللَّهِ بِقِرَاءَتِكُمْ وَبِعَمَلِكُمْ أَلَا وَإِنِّي وَاللَّهِ مَا أَبْعَثُ عُمَّالِي لِيَضْرِبُوا أَبْشَارَكُمْ وَيَأْخُذُوا أَمْوَالَكُمْ وَلَكِنِّي أَبْعَثُهُمْ لِيُعَلِّمُوكُمْ دِينَكُمْ وَسُنَنَكُمْ وَيَعْدِلُوا بَيْنَكُمْ وَيَقْسِمُوا فِيكُمْ فَيْئَكُمْ أَلَا مَنْ فُعِلَ بِهِ شَيْءٌ مِنْ ذَلِكَ فَلْيُرَافِعُهُ إِلَيَّ وَالَّذِي نَفْسُ عُمَرَ بِيَدِهِ لَأَقُصَّهُ مِنْهُ» فَوَثَبَ عَمْرُو بْنُ الْعَاصِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَرَأَيْتَ لَوْ أَنَّ رَجُلًا مِنَ الْمُسْلِمِينَ كَانَ عَلَى رَعِيَّةٍ فَأَدَّبَ بَعْضَ رَعِيَّتِهِ إِنَّكَ لَمُقِصُّهُ مِنْهُ قَالَ «وَمَا لِي لَا أَقُصُّهُ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَقُصُّ مِنْ نَفْسِهِ أَلَا لَا تَضْرِبُوهُمْ فَتُذِلُّوهُمْ وَلَا تَمْنَعُوهُمْ حَقَّهُمْ فَتُكَفِّرُوهُمْ وَلَا تُجْبِرُوهُمْ فَتَفْتِنُوهُمْ وَلَا تُنْزِلُوهُمُ الْغِيَاضَ فَتُضَيِّعُوهُمْ»
✧ 'Umar b. al-Khattab ؓ said: "O people, we used to know you when the Messenger of Allah ﷺ was among us and revelation descended, and when there was among us news of you. Now the Prophet ﷺ has passed away and revelation has been raised, and we know you only by what I say to you. Whoever among you shows good, we think good of him and love him for it; whoever among you shows evil, we think evil of him and hate him for it. Your innermost secrets are between you and your Lord. A time came upon me when I thought that whoever recited the Quran desired thereby Allah, exalted be He, and what is with Him, but it has been imagined to me latterly that a people recite it desiring what is with people. So desire what is with Allah by your recitation and your deeds. By Allah, I do not send my agents to strike your skins or take your wealth, but I send them to teach you your religion and your sunnahs, to act justly among you, and to distribute your spoils among you. Whoever has any of that done to him, let him raise it to me, for by Him in whose hand is the soul of 'Umar, I will exact retribution for him from the agent." Then 'Amr b. al-'As jumped up and said: "O Commander of the Believers, do you think that if a man among the Muslims is in charge of a flock and he disciplines some of his flock, you would exact retribution from him?" He said: "And why should I not exact retribution from him? For I saw the Messenger of Allah ﷺ exact retribution from himself. Do not strike them and thus humiliate them, do not withhold their rights and thus make them disbelieve, do not compel them and thus tempt them, and do not send them into the thickets and thus lose them."
al-Mustadrak (al-Hakim) 8357Sahih
«وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ مُوتُوا إِنِ اسْتَطَعْتُمْ»
✧ Woe to the Arabs from an evil that has drawn near. Die, if you can.
al-Mustadrak (al-Hakim) 8358No grade recorded
«ثَارَتِ الْفِتْنَةُ وَأَصْحَابُ رَسُولِ اللَّهِ ﷺ عَشَرَةُ آلَافٍ لَمْ يَخْفَ فِيهَا مِنْهُمْ إِلَّا أَرْبَعُونَ رَجُلًا وَقَفَ مَعَ عَلِيٍّ مِائَتَانِ وَبِضْعَةٌ وَأَرْبَعُونَ رَجُلًا مِنْ أَهْلِ بَدْرٍ فِيهِمْ أَبُو أَيُّوبَ وَسَهْلُ بْنُ حُنَيْفٍ وَعَمَّارُ بْنُ يَاسِرٍ»
✧ The tribulation erupted while the companions of the Messenger of Allah ﷺ numbered ten thousand, and none of them remained aloof from it except forty men. Two hundred and forty-some men of the people of Badr stood with 'Ali, among them Abu Ayyub, Sahl b. Hunayf, and 'Ammar b. Yasir.
al-Mustadrak (al-Hakim) 8359Sahih
«لَا يَزْدَادُ الْأَمْرُ إِلَّا شِدَّةً وَلَا الْمَالُ إِلَّا إِفَاضَةً وَلَا تَقُومُ السَّاعَةُ إِلَّا عَلَى شِرَارٍ مِنْ خَلْقِهِ»
✧ The affair will only increase in severity, wealth will only increase in abundance, and the Hour will not arise except upon the worst of His creation.
al-Mustadrak (al-Hakim) 8360No grade recorded
«إِنَّ بَيْنَ أَيْدِيكُمْ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِي وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي إِلَيْهَا» قَالُوا فَمَا تَأْمُرُنَا يَا رَسُولَ اللَّهِ؟ قَالَ «كُونُوا أَحْلَاسَ بُيُوتِكُمْ»
✧ Before you there will be tribulations like patches of dark night: a man will enter upon morning as a believer and enter upon evening as a disbeliever, and enter upon evening as a believer and enter upon morning as a disbeliever. The one sitting in them is better than the one standing, the one standing in them is better than the one walking, and the one walking in them is better than the one hastening toward them." They said: "What do you command us, O Messenger of Allah?" He said: "Be the saddle cushions of your houses."
al-Mustadrak (al-Hakim) 8361Sahih
«أَلَا إِنَّهَا سَتَكُونُ فِتَنٌ ثُمَّ تَكُونُ فِتْنَةٌ الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِي وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي إِلَيْهَا فَإِذَا نَزَلَتْ فَمَنْ كَانَ لَهُ إِبِلٌ فَلْيَلْحَقْ بِإِبِلِهِ وَمَنْ كَانَ لَهُ غَنْمٌ فَلْيَلْحَقْ بِغَنَمِهِ وَمَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَلْحَقْ بِأَرْضِهِ» فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَمْ يَكُنْ لَهُ إِبِلٌ وَلَا غَنْمٌ وَلَا أَرْضٌ؟ قَالَ «فَلْيَأْخُذْ حَجَرًا فَلْيَدُقَّ بِهِ عَلَى حَدِّ سَيْفِهِ ثُمَّ لِيَنْجُ إِنِ اسْتَطَاعَ النَّجَاةَ» ثُمَّ قَالَ «اللَّهُمَّ هَلْ بَلَّغْتُ» ثَلَاثًا فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ أُكْرِهْتُ حَتَّى يُنْطَلَقَ بِي إِلَى أَحَدِ الصَّفَّيْنِ أَوْ إِلَى أَحَدِ الْفِئَتَيْنِ فَيَرْمِينِي رَجُلٌ بِسَهْمٍ أَوْ يَضْرِبُنِي بِسَيْفٍ فَيَقْتُلُنِي قَالَ «يَبُوءُ بِإِثْمِهِ وَإِثْمِكَ فَيَكُونُ مِنْ أَصْحَابِ النَّارِ» قَالَهَا ثَلَاثًاصحيح
✧ "There will be tribulations, and then there will be a tribulation in which the one sitting is better than the one standing, the one standing is better than the one walking, and the one walking is better than the one hastening toward it. When it descends, whoever has camels, let him join his camels; whoever has sheep, let him join his sheep; and whoever has land, let him join his land." A man said to him: "O Messenger of Allah, what if he has no camels, sheep, or land?" He said: "Let him take a stone and strike with it the edge of his sword, then let him escape if he can." Then he said three times: "O Allah, have I conveyed?" A man said: "O Messenger of Allah, what if I am compelled until I am taken to one of the two rows, or one of the two parties, and a man shoots me with an arrow or strikes me with a sword and kills me?" He said: "He will bear his sin and your sin, and he will be among the companions of the Fire." He said it three times. Sahih.
al-Mustadrak (al-Hakim) 8362Sahih
«إِنَّهَا سَتَكُونُ فِتْنَةٌ الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِي وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي وَالسَّاعِي خَيْرٌ مِنَ الرَّاكِبِ وَالرَّاكِبُ خَيْرٌ مِنَ الْمُوضِعِ»
✧ There will be a tribulation: the one sitting in it is better than the one standing, the one standing in it is better than the one walking, the one walking in it is better than the one hastening, and the one hastening is better than the one riding, and the one riding is better than the one galloping.
al-Mustadrak (al-Hakim) 8363No grade recorded
«لَا يَزْدَادُ الْأَمْرُ إِلَّا شِدَّةً وَلَا الدِّينُ إِلَّا إِدْبَارًا وَلَا النَّاسُ إِلَّا شُحًّا وَلَا تَقُومُ السَّاعَةُ إِلَّا عَلَى شِرَارِ النَّاسِ وَلَا مَهْدِيَّ إِلَّا عِيسَى ابْنُ مَرْيَمَ»
✧ The affair will only increase in severity, religion will only recede, people will only become more miserly, the Hour will not arise except upon the worst of people, and there is no Mahdi except Jesus son of Mary.
al-Mustadrak (al-Hakim) 8364Sahih
«لَنْ يَزْدَادَ الزَّمَانُ إِلَّا شِدَّةً وَلَا يَزْدَادُ النَّاسُ إِلَّا شُحًّا وَلَا تَقُومُ السَّاعَةُ إِلَّا عَلَى شِرَارِ النَّاسِ»
✧ Time will only increase in severity, people will only increase in miserliness, and the Hour will not arise except upon the worst of people.
al-Mustadrak (al-Hakim) 8365Sahih
«يَأْتِي عَلَى النَّاسِ زَمَانٌ يَجْتَمِعُونَ فِي الْمَسَاجِدِ لَيْسَ فِيهِمْ مُؤْمِنٌ»
✧ "A time will come upon people when they gather in mosques but there will be no true believer among them."
al-Mustadrak (al-Hakim) 8366Sahih
كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَلَمَّا رَجَعْنَا تَعَجَّلَ النَّاسُ فَدَخَلُوا الْمَدِينَةَ فَسَأَلَ عَنْهُمُ النَّبِيُّ ﷺ فَأُخْبِرَ أَنَّهُمْ تَعَجَّلُوا إِلَى الْمَدِينَةِ فَقَالَ «يُوشِكُ أَنْ يَدَعُوهَا أَحْسَنَ مَا كَانَتْ لَيْتَ شَعْرِي مَتَى تَخْرُجُ نَارٌ مِنْ جَبَلِ الْوَرَّاقِ فَتُضِيءُ لَهَا أَعْنَاقُ الْبُخْتِ بِالْبُصْرَى سُرُوجًا كَضَوْءِ النَّهَارِ»
✧ We were with the Prophet ﷺ on a journey. When we returned, the people hastened and entered Madinah. The Prophet ﷺ asked about them and was told that they had hastened to Madinah. He said: "It may be that they will leave it when it is at its finest. Would that I knew when a fire will emerge from Mount Warraq whose light will make the necks of Bactrian camels at Busra appear like lamps, like the light of day."
al-Mustadrak (al-Hakim) 8367Weak
تَخْرُجُ نَارٌ مِنْ حَبْسِ سَيْلٍ تَسِيرُ بِسَيْرٍ بَطِيئَةٍ تَكْمُنُ بِاللَّيْلِ وَتَسِيرُ بِالنَّهَارِ تَغْدُو وَتَرُوحُ يُقَالُ غَدَتِ النَّارُ أَيُّهَا النَّاسُ فَاغْدُوا قَالَتِ النَّارُ أَيُّهَا النَّاسُ فَقِيلُوا رَاحَتِ النَّارُ أَيُّهَا النَّاسُ فَرُوحُوا مَنْ أَدْرَكَتْهُ أَكَلَتْهُ
✧ A fire will emerge from Habs Sayl, moving slowly; it rests at night and travels by day, going forth in the morning and returning in the evening. It will be said: 'The fire has set out in the morning, O people, so depart early!' The fire will say: 'O people, take your midday rest!' It will be said: 'The fire has returned in the evening, O people, so return!' Whomever it overtakes, it consumes.
al-Mustadrak (al-Hakim) 8368Weak
أَنَّهُ قَالَ سَأَلَنَا رَسُولُ اللَّهِ ﷺ حِدْثَانَ مَا قَدِمَ فَقَالَ «أَيْنَ حَبْسُ سَيْلٍ؟» قُلْنَا لَا نَدْرِي فَمَرَّ بِي رَجُلٌ مِنْ بَنِي سُلَيْمٍ فَقُلْتُ مِنْ أَيْنَ جِئْتَ؟ فَقَالَ مِنْ حَبْسِ سَيْلٍ فَدَعَوْتُ بِنَعْلَيَّ فَانْحَدَرْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ سَأَلْتَنَا عَنْ حَبْسِ سَيْلٍ وَإِنَّهُ لَمْ يَكُنْ لَنَا بِهِ عَلْمٌ وَإِنَّهُ مَرَّ بِي هَذَا الرَّجُلُ فَسَأَلْتُهُ فَزَعَمَ أَنَّ بِهِ أَهْلُهُ فَسَأَلَهُ رَسُولُ اللَّهِ ﷺ فَقَالَ «أَيْنَ أَهْلُكَ؟» قَالَ بِحَبْسِ سَيْلٍ فَقَالَ «أَخِّرْ أَهْلَكَ فَإِنَّهُ يُوشِكُ أَنْ تَخْرُجَ مِنْهُ نَارٌ تُضِيءُ أَعْنَاقَ الْإِبِلِ بِبُصْرَى»
✧ He said: The Messenger of Allah ﷺ asked us shortly after he arrived: 'Where is Habs Sayl?' We said: 'We do not know.' Then a man from Banu Sulaym passed by me and I asked: 'Where have you come from?' He said: 'From Habs Sayl.' I called for my sandals and went down to the Messenger of Allah ﷺ and said: 'O Messenger of Allah, you asked us about Habs Sayl and we had no knowledge of it. This man passed by me and I asked him, and he claimed that his family is there.' The Messenger of Allah ﷺ asked him: 'Where is your family?' He said: 'At Habs Sayl.' He said: 'Move your family away, for a fire is about to emerge from it that will illuminate the necks of camels in Busra.'
al-Mustadrak (al-Hakim) 8369Abu Dawud silent
«لَا تَقُومُ السَّاعَةُ حَتَّى تَخْرُجَ نَارٌ بِأَرْضِ الْحِجَازِ تُضِيءُ مِنْهَا أَعْنَاقُ الْإِبِلِ بِبُصْرَى»
✧ The Hour will not be established until a fire emerges from the land of the Hijaz that will illuminate the necks of camels in Busra.
al-Mustadrak (al-Hakim) 8370Sahih
قِيلَ لِسَعْدِ بْنِ أَبِي وَقَّاصٍ أَلَا تُقَاتِلُ فَإِنَّكَ مِنْ أَهْلِ الشُّورَى وَأَنْتَ أَحَقُّ بِهَذَا الْأَمْرِ مِنْ غَيْرِكَ قَالَ «لَا أُقَاتِلُ حَتَّى يَأْتُونِي بِسَيْفٍ لَهُ عَيْنَانِ وَلِسَانٌ وَشَفَتَانِ يَعْرِفُ الْكَافِرَ مِنَ الْمُؤْمِنِ قَدْ جَاهَدْتُ وَأَنَا أَعْرِفُ الْجِهَادَ وَلَا أَنْجَعُ بِنَفْسِي إِنْ كَانَ رَجُلًا خَيْرًا مِنِّي»
✧ It was said to Sa'd b. Abi Waqqas: 'Will you not fight? For you are one of the people of the Shura and you have more right to this matter than others.' He said: 'I will not fight until they bring me a sword that has two eyes, a tongue, and two lips, that can distinguish the disbeliever from the believer. I have already striven in jihad and I know what jihad is. I will not risk my own self if there is a man better than me.'
al-Mustadrak (al-Hakim) 8371Weak
لَا تَزَالُ الْأُمَّةُ عَلَى شَرِيعَةٍ مَا لَمْ تَظْهَرْ فِيهِمْ ثَلَاثٌ مَا لَمْ يُقْبَضْ مِنْهُمُ الْعِلْمُ وَيَكْثُرُ فِيهِمْ وَلَدُ الْخَبَثِ وَيَظْهَرُ فِيهِمُ السَّقَّارُونَ قَالُوا وَمَا السَّقَّارُونَ يَا رَسُولَ اللَّهِ؟ قَالَ «بَشَرٌ يَكُونُونَ فِي آخِرِ الزَّمَانِ تَكُونُ تَحِيَّتُهُمْ بَيْنَهُمْ إِذَا تَلَاقَوِا التَّلَاعُنُ»
✧ The Ummah will continue to adhere to the Shari'ah as long as three things do not appear among them: as long as knowledge is not taken away from them, the children of wickedness do not multiply among them, and the saqqarun do not appear among them. They said: 'What are the saqqarun, O Messenger of Allah?' He said: 'People who will be in the last age; their greeting among themselves when they meet will be mutual cursing.'
al-Mustadrak (al-Hakim) 8372Sahih
«أُمَّتِي أُمَّةٌ مَرْحُومَةٌ لَا عَذَابَ عَلَيْهَا فِي الْآخِرَةِ جَعَلَ اللَّهُ عَذَابَهَا فِي الدُّنْيَا الْقَتْلَ وَالزَّلَازِلَ وَالْفِتَنَ»
✧ My Ummah is an Ummah upon whom mercy is shown; there is no punishment upon it in the Hereafter. Allah has placed its punishment in this world: killing, earthquakes, and tribulations.
al-Mustadrak (al-Hakim) 8373No grade recorded
«تَكْثُرُ الصَّوَاعِقُ عِنْدَ اقْتِرَابِ السَّاعَةِ فَيُصْبِحُ الْقَوْمُ فَيَقُولُونَ مِنْ صُعِقَ الْبَارِحَةَ فَيَقُولُونَ صُعِقَ فُلَانٌ وَفُلَانٌ»
✧ Thunderbolts will increase as the Hour approaches. A people will wake up and say: 'Who was struck by lightning last night?' They will say: 'So-and-so and so-and-so were struck.'
al-Mustadrak (al-Hakim) 8374No grade recorded
قِيلَ يَا أَبَا عَبْدِ اللَّهِ مَا تَأْمُرُنَا إِذَا اقْتَتَلَ الْمُصَلُّونَ؟ قَالَ آمُرُكَ أَنْ تَنْظُرَ أَقْصَى بَيْتٍ مِنْ دَارِكَ فَتَلِجُ فِيهِ فَإِنْ دَخَلَ عَلَيْكَ فَتَقُولُ هَا بُؤْ بِإِثْمِي وَإِثْمِكَ فَتَكُونُ كَابْنِ آدَمَ
✧ It was said: 'O Abu 'Abd Allah, what do you command us when those who pray fight each other?' He said: 'I command you to look for the farthest room in your house and enter it. If someone enters upon you, say: "Here, bear my sin and your sin," and you will be like the son of Adam.'
al-Mustadrak (al-Hakim) 8375Sahih
لَا تَقُومُ السَّاعَةُ حَتَّى يُخْسَفَ بِقَبَائِلَ مِنَ الْعَرَبِ فَيُقَالُ مَنْ بَقِيَ مِنْ بَنِي فُلَانٍ
✧ The Hour will not be established until some tribes of the Arabs are swallowed up by the earth, and it will be said: 'Who remains of the Banu so-and-so?'
al-Mustadrak (al-Hakim) 8376Sahih
«فِي أُمَّتِي خَسْفٌ وَمَسْخٌ وَقَذْفٌ»
✧ In my Ummah there will be sinking, metamorphosis, and casting (of stones).
al-Mustadrak (al-Hakim) 8377Sahih
كَأَنِّي بِرَاكِبٍ قَدْ نَزَلَ بَيْنَ أَظْهُرِكُمْ حَالَ بَيْنَ الْيَتَامَى وَالْأَرَامِلِ وَبَيْنَ مَا أَفَاءَ اللَّهُ عَلَى آبَائِهِمْ فَقَالَ الْمَالُ لَنَا
✧ It is as if I can see a rider who has dismounted among you, coming between the orphans and widows and what Allah has granted as spoils to their fathers, saying: 'The wealth is ours.'
al-Mustadrak (al-Hakim) 8378Abu Dawud silent
كُنَّا عِنْدَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ جُلُوسًا فَجَاءَ آذِنُهُ فَقَالَ قَدْ قَامَتِ الصَّلَاةُ فَقَامَ وَقُمْنَا مَعَهُ فَدَخَلْنَا الْمَسْجِدَ فَرَأَى النَّاسَ رُكُوعًا فِي مُقَدَّمِ الْمَسْجِدِ فَكَبَّرَ وَرَكَعَ وَمَشَى وَفَعَلْنَا مِثْلَ مَا فَعَلَ قَالَ فَمَرَّ رَجُلٌ مُسْرِعٌ فَقَالَ السَّلَامُ عَلَيْكُمْ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ صَدَقَ اللَّهُ وَبَلَّغَ رَسُولُهُ ﷺ فَلَمَّا صَلَّيْنَا رَجَعَ فَوَلَجَ أَهْلَهُ وَجَلَسْنَا فِي مَكَانِهِ نَنْتَظِرُهُ حَتَّى يَخْرُجَ فَقَالَ بَعْضُنَا لِبَعْضٍ أَيُّكُمْ يَسْأَلُهُ؟ قَالَ طَارِقٌ أَنَا أَسْأَلُهُ فَسَأَلَهُ طَارِقٌ فَقَالَ سَلَّمَ عَلَيْكَ الرَّجُلُ فَرَدَدْتَ عَلَيْهِ صَدَقَ اللَّهُ وَبَلَّغَ رَسُولُهُ ﷺ فَقَالَ عَبْدُ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّ بَيْنَ يَدَيِ السَّاعَةِ تَسْلِيمَ الْخَاصَّةِ وَفُشُوَّ التِّجَارَةِ حَتَّى تُعِينَ الْمَرْأَةُ زَوْجَهَا عَلَى التِّجَارَةِ وَحَتَّى يَخْرُجَ الرَّجُلُ بِمَالِهِ إِلَى أَطْرَافِ الْأَرْضِ فَيَرْجِعُ فَيَقُولُ لَمْ أَرْبَحْ شَيْئًا
✧ We were sitting with 'Abd Allah b. Mas'ud when his doorkeeper came and said: 'The prayer has been established.' He stood up and we stood with him. We entered the mosque and saw the people bowing in the front of the mosque. He said the takbir, bowed, and walked; we did the same as he did. A man passed by hurrying and said: 'Peace be upon you, O Abu 'Abd al-Rahman.' He replied: 'Allah has spoken the truth and His Messenger ﷺ has conveyed.' When we finished praying, he returned and went into his family. We sat in his place waiting for him to come out. Some of us said to others: 'Who among you will ask him?' Tariq said: 'I will ask him.' So Tariq asked him: 'A man greeted you and you replied: "Allah has spoken the truth and His Messenger ﷺ has conveyed."' 'Abd Allah said: 'I heard the Messenger of Allah ﷺ say: "Before the Hour comes, greeting will be limited to the elite, and commerce will spread so much that a woman will help her husband in trade, and a man will take his wealth to the farthest parts of the earth and return saying: 'I did not profit anything.'"'
al-Mustadrak (al-Hakim) 8379No grade recorded
دَخَلْتُ مَعَ عَبْدِ اللَّهِ يَوْمًا الْمَسْجِدَ فَإِذَا الْقَوْمُ رُكُوعٌ فَمَرَّ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَقَالَ صَدَقَ اللَّهُ وَرَسُولُهُ صَدَقَ اللَّهُ وَرَسُولُهُ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ «إِنَّهُ لَا تَقُومُ السَّاعَةُ حَتَّى تُتَّخَذَ الْمَسَاجِدُ طُرُقًا وَحَتَّى يُسَلِّمَ الرَّجُلُ عَلَى الرَّجُلِ بِالْمَعْرِفَةِ وَحَتَّى تَتْجَرَ الْمَرْأَةُ وَزَوْجُهَا وَحَتَّى تَغْلُو الْخَيْلُ وَالنِّسَاءُ ثُمَّ تَرْخُصَ فَلَا تَغْلُو إِلَى يَوْمِ الْقِيَامَةِ»
✧ One day I entered the mosque with 'Abd Allah, and the people were in bowing. A man passed by and greeted him, and he said, 'Allah and His Messenger have spoken the truth; Allah and His Messenger have spoken the truth.' I asked him about that, and he said: 'The Hour will not come until mosques are taken as thoroughfares, until a man greets another only because he knows him, until a woman trades together with her husband, and until horses and women become expensive and then become cheap, not becoming expensive again until the Day of Resurrection.'
al-Mustadrak (al-Hakim) 8380Sahih
خَيْرُ النَّاسِ فِي الْفِتَنِ رَجُلٌ آخِذٌ بِعِنَانِ فَرَسِهِ أَوْ قَالَ بِرَسَنِ فَرَسِهِ خَلْفَ أَعْدَاءِ اللَّهِ يُخِيفُهُمْ وَيُخِيفُونَهُ أَوْ رَجُلٌ مُعْتَزِلٌ فِي بَادِيَتِهِ يُؤَدِّي حَقَّ اللَّهِ تَعَالَى الَّذِي عَلَيْهِ
✧ The best of people during tribulations is a man who takes hold of his horse's rein—or he said, its halter—behind the enemies of Allah, frightening them and they frightening him, or a man who withdraws in his desert, fulfilling the right of Allah Almighty that is upon him.
al-Mustadrak (al-Hakim) 8381Sahih
«لَا يَذْهَبُ اللَّيْلُ وَالنَّهَارُ حَتَّى تُعْبَدَ اللَّاتُ وَالْعُزَّى» فَقَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ أَظُنُّ حِينَ أَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى {هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ} [التوبة 33] أَنَّ ذَلِكَ يَكُونُ تَامًّا فَقَالَ «إِنَّهُ سَيَكُونُ مِنْ ذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يَبْعَثُ اللَّهُ رِيحًا طَيِّبًا فَيُتَوَفَّى مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ خَيْرٍ فَيَبْقَى مَنْ لَا خَيْرَ فِيهِ فَيَرْجِعُونَ إِلَى دَيْنِ آبَائِهِمْ»
✧ 'Night and day will not pass away until al-Lat and al-'Uzza are worshipped.' 'A'ishah said: I said, 'O Messenger of Allah, I used to think when Allah, Blessed and Exalted, revealed {He it is who sent His Messenger with guidance and the religion of truth to make it prevail over all religion, even if the polytheists hate it} [al-Tawbah: 33], that this would be complete.' He said: 'There will be of that what Allah wills. Then Allah will send a pleasant wind and take the soul of everyone who has the weight of a mustard seed of good in his heart. There will remain those who have no good in them, and they will revert to the religion of their forefathers.'
al-Mustadrak (al-Hakim) 8382Sahih
وَدِدْتُ أَنَّ أَهْلِي حِينَ تَعَشَّوْا عَشَاءَهُمْ وَاغْتَبَقُوا غَبُوقَهُمْ أَصْبَحُوا مَوْتَى عَلَى فُرُشِهِمْ قِيلَ يَا أَبَا فُلَانٍ أَلَسْتَ عَلَى غِنًى؟ قَالَ بَلَى وَلَكِنِّي سَمِعْتُ أَبَا ذَرٍّ يَقُولُ يُوشِكُ يَا ابْنَ أَخِي إِنْ عِشْتَ إِلَى قَرِيبٍ أَنْ تَرَى الرَّجُلَ يُغْبَطَ بِخِفَّةِ الْحَالِ كَمَا يُغْبَطُ الْيَوْمَ أَبُو الْعَشَرَةِ الرِّجَالِ وَيُوشِكُ إِنْ عِشْتَ إِلَى قَرِيبٍ أَنْ تَرَى الرَّجُلَ الَّذِي لَا يَعْرِفُهُ السُّلْطَانُ وَلَا يُدْنِيهُ وَلَا يُكْرِمُهُ يُغْبَطُ كَمَا يُغْبَطُ الْيَوْمَ الَّذِي يَعْرِفُهُ السُّلْطَانُ وَيُدْنِيهِ وَيُكْرِمُهُ وَيُوشِكُ يَا ابْنَ أَخِي إِنْ عِشْتَ إِلَى قَرِيبٍ أَنْ يَمُرَّ بِالْجَنَازَةِ فِي السُّوقِ فَيَرْفَعُ الرَّجُلُ رَأْسَهُ فَيَقُولُ يَا لَيْتَنِي عَلَى أَعْوَادِهَا قَالَ قُلْتُ تَدْرِي مَا بِهِمْ؟ قَالَ «عَلَى مَا كَانَ» قُلْتُ إِنَّ ذَلِكَ بَيْنَ يَدَيْ أَمْرٍ عَظِيمٍ قَالَ «أَجَلْ عَظِيمٌ عَظِيمٌ عَظِيمٌ»
✧ I wish that when my family ate their evening meal and drank their evening drink, they would wake up dead on their beds. It was said, 'O Abu so-and-so, are you not wealthy?' He said, 'Yes, but I heard Abu Dharr say: Soon, O son of my brother, if you live a little longer, you will see a man envied for his light circumstances as today the father of ten men is envied. Soon, if you live a little longer, you will see a man whom the ruler does not know, nor brings near, nor honors being envied as today the one whom the ruler knows, brings near, and honors is envied. Soon, O son of my brother, if you live a little longer, a funeral will pass through the market, and a man will raise his head and say, Would that I were on its bier.' He said: I said, 'Do you know what is wrong with them?' He said, 'Because of what has been.' I said, 'That is before a tremendous matter.' He said, 'Yes, tremendous, tremendous, tremendous.'
al-Mustadrak (al-Hakim) 8383No grade recorded
سَمِعْتُ سَلَمَةَ بْنَ نُفَيْلٍ السَّكُونِيَّ يَقُولُ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ بَيْنَا نَحْنُ جُلُوسٌ عِنْدَ النَّبِيِّ ﷺ فَجَاءَ رَجُلٌ فَقَالَ يَا نَبِيَّ اللَّهِ هَلْ أُتِيتَ بِطَعَامٍ مِنَ السَّمَاءِ؟ فَقَالَ «أُتِيتُ بِطَعَامٍ مُسْخِنَةٍ» قَالَ فَهَلْ كَانَ فِيهِ فَضْلٌ عَنْكَ؟ قَالَ «نَعَمْ» قَالَ فَمَا فُعِلَ بِهِ؟ قَالَ «رُفِعَ حَتَّى إِلَى السَّمَاءِ وَهُوَ يُوحِي إِلَيَّ أَنَّنِي غَيْرُ لَابِثٍ فِيكُمْ إِلَّا قَلِيلًا وَلَسْتُمْ لَابِثِينَ بَعْدِي إِلَّا قَلِيلًا بَلْ تَلْبَثُونَ حَتَّى تَقُولُوا حَتَّى مَتَى ثُمَّ تَأْتُونَ أَفْنَادًا وَيُفْنِي بَعْضُكُمْ بَعْضًا وَبَيْنَ يَدَيِ السَّاعَةِ مَوْتَانٌ شَدِيدٌ وَبَعْدَهُ سَنَوَاتُ الزَّلَازِلِ»
✧ I heard Salamah b. Nufayl al-Sakuni, who was one of the Companions of the Prophet ﷺ, say: While we were sitting with the Prophet ﷺ, a man came and said, 'O Prophet of Allah, were you given food from heaven?' He said, 'I was given a hot dish.' He said, 'Was there any left over from you?' He said, 'Yes.' He said, 'What was done with it?' He said, 'It was raised up to heaven, and it was revealed to me that I will not remain among you except for a little while, and you will not remain after me except for a little while. Rather, you will remain until you say, Until when? Then you will come in separate groups, and some of you will destroy others. Before the Hour there will be a severe death and after it years of earthquakes.'
al-Mustadrak (al-Hakim) 8384Abu Dawud silent
«لَنْ تَقُومَ السَّاعَةُ عَلَى أُمَّتِي حَتَّى تَلْحَقَ قَبَائِلُ مِنْهَا بِالْمُشْرِكِينَ وَحَتَّى تَعْبُدَ قَبَائِلُ مِنْهَا الْأَوْثَانَ»
✧ The Hour will not come upon my community until tribes from it join the polytheists and until tribes from it worship idols.
al-Mustadrak (al-Hakim) 8385Sahih
«إِيَّاكَ وَالْفِتَنَ لَا يَشْخَصْ لَهَا أَحَدٌ فَوَاللَّهِ مَا شَخَصَ مِنْهَا أَحَدٌ إِلَّا نَسَفَتْهُ كَمَا يَنْسِفُ السَّيْلُ الدِّمَنَ إِنَّهَا مُشْبِهَةٌ مُقْبِلَةً حَتَّى يَقُولَ الْجَاهِلُ هَذِهِ تُشْبِهُ مُقْبِلَةً وَتَتَبَيَّنَ مُدْبِرَةً فَإِذَا رَأَيْتُمُوهَا فَاجْتَمِعُوا فِي بُيُوتِكُمْ وَاكْسِرُوا سُيُوفَكُمْ وَقَطِّعُوا أَوْتَارَكُمْ وَغَطُّوا وُجُوهَكُمْ»
✧ Beware of tribulations. Let no one go out to them, for by Allah, no one goes out to them but they sweep him away as a torrent sweeps away dung. They are ambiguous when approaching, so that the ignorant says, 'This one seems to be approaching,' and they become clear when retreating. When you see them, gather in your houses, break your swords, cut your bowstrings, and cover your faces.
al-Mustadrak (al-Hakim) 8386Abu Dawud silent
«ثَارَتِ الْفِتْنَةُ الْأُولَى فَلَمْ يَبْقَ مِمَّنْ شَهِدَ بَدْرًا أَحَدٌ ثُمَّ كَانَتِ الْفِتْنَةُ الثَّانِيَةُ فَلَمْ يَبْقَ مِمَّنْ شَهِدَ الْحُدَيْبِيَةَ أَحَدٌ وَأَظُنُّ لَوْ كَانَتْ فِتْنَةٌ ثَالِثَةٌ لَمْ تُرْفَعْ وَفِي النَّاسِ طَبَاخٌ»
✧ The first tribulation arose, and none remained of those who witnessed Badr. Then the second tribulation occurred, and none remained of those who witnessed al-Hudaybiyyah. I think that if a third tribulation occurred, it would not be lifted while there is any strength (tabakh) among the people.
al-Mustadrak (al-Hakim) 8387Sahih
سَتَكُونُ فِتْنَةٌ أَسْلَمُ النَّاسِ فِيهَا أَوْ قَالَ لَخَيْرُ النَّاسِ فِيهَا الْجُنْدُ الْغَرْبِيُّ «فَلِذَلِكَ قَدِمْتُ مِصْرَ
✧ There will be a tribulation in which the safest of the people—or he said, the best of the people in it—will be the western army. For that reason I came to Egypt.
al-Mustadrak (al-Hakim) 8388No grade recorded
«لَا يَزَالُ هَذَا الدِّينُ قَائِمًا يُقَاتِلُ عَلَيْهِ الْمُسْلِمُونَ حَتَّى تَقُومَ السَّاعَةُ»
✧ This religion will continue to stand, with Muslims fighting for it, until the Hour comes.
al-Mustadrak (al-Hakim) 8389Sahih
«لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي ظَاهِرِينَ عَلَى الْحَقِّ حَتَّى تَقُومَ السَّاعَةُ»
✧ The Messenger of Allah ﷺ said, "A group from my ummah will remain victorious on the truth until the Day of Judgment."
al-Mustadrak (al-Hakim) 8390Sahih
أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّ رَبِّي زَوَى لِيَ الْأَرْضَ حَتَّى رَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَأَعْطَانِي الْكَنْزَيْنِ الْأَحْمَرَ وَالْأَبْيَضَ وَإِنَّ أُمَّتِي سَيَبْلُغُ مُلْكُهَا مَا زَوَى لِي مِنْهَا وَإِنِّي سَأَلْتُ رَبِّي لِأُمَّتِي أَنْ لَا يُهْلِكَهَا بِسَنَةٍ عَامَّةٍ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لَا يُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ فَمَنَعَنِيهَا وَقَالَ يَا مُحَمَّدُ إِنِّي إِذَا قَضَيْتُ قَضَاءً لَمْ يُرَدَّ إِنِّي أَعْطَيْتُكَ لِأُمَّتِكَ أَنْ لَا أُهْلِكَهَا بِسَنَةٍ عَامَّةٍ وَلَا أُظْهِرُ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَيَسْتَبِيحَهُمْ بِعَامَّةٍ وَلَوِ اجْتَمَعَ مَنْ بِأَقْطَارِهَا حَتَّى يَكُونَ بَعْضُهُمْ هُوَ يُهْلِكُ بَعْضًا هُوَ يَسْبِي بَعْضًا وَإِنِّي لَا أَخَافُ عَلَى أُمَّتِي إِلَّا الْأَئِمَّةَ الْمُضِلِّينَ وَلَنْ تَقُومَ السَّاعَةُ حَتَّى تَلْحَقَ قَبَائِلُ مِنْ أُمَّتِي بِالْمُشْرِكِينَ وَحَتَّى تَعْبُدَ قَبَائِلُ مِنْ أُمَّتِي الْأَوْثَانَ وَإِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي لَمْ يُرْفَعْ عَنْهَا إِلَى يَوْمِ الْقِيَامَةِ وَأَنَّهُ قَالَ «كُلَّ مَا يُوجَدُ فِي مِائَةِ سَنَةٍ وَسَيَخْرُجُ فِي أُمَّتِي كَذَّابُونَ ثَلَاثُونَ كُلُّهُمْ يَزْعُمُ أَنَّهُ نَبِيٌّ وَأَنَا خَاتَمُ الْأَنْبِيَاءِ لَا نَبِيَّ بَعْدِي وَلَكِنْ لَا تَزَالُ فِي أُمَّتِي طَائِفَةٌ يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ لَا يَضُرُّهُمْ مَنْ خَذَلَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ» قَالَ وَزَعَمَ «أَنَّهُ لَا يَنْزِعُ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ مِنْ ثَمَرِهَا شَيْئًا إِلَّا أَخْلَفَ اللَّهُ مَكَانَهَا مِثْلَهَا» وَأَنَّهُ قَالَ «لَيْسَ دِينَارٌ يُنْفِقُهُ رَجُلٌ بِأَعْظَمَ أَجْرًا مِنْ دِينَارٍ يُنْفِقُهُ عَلَى عِيَالِهِ ثُمَّ دِينَارٌ يُنْفِقُهُ عَلَى فَرَسِهِ فِي سَبِيلِ اللَّهِ ثُمَّ دِينَارٌ يُنْفِقُهُ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللَّهِ» قَالَ وَزَعَمَ أَنَّ نَبِيَّ اللَّهِ ﷺ عَظَّمَ شَأْنَ الْمَسْأَلَةِ وَأَنَّهُ إِذَا كَانَ يَوْمُ الْقِيَامَةِ جَاءَ أَهْلُ الْجَاهِلِيَّةِ يَحْمِلُونَ أَوْثَانَهُمْ عَلَى ظُهُورِهِمْ فَيَسْأَلُهُمْ رَبُّهُمْ ﷻ مَا كُنْتُمْ تَعْبُدُونَ؟ فَيَقُولُونَ رَبَّنَا لَمْ تُرْسِلْ إِلَيْنَا رَسُولًا وَلَمْ يَأْتِنَا أَمْرٌ وَلَوْ أَرْسَلْتَ إِلَيْنَا رَسُولًا لَكِنَّا أَطْوَعُ عِبَادِكَ لَكَ فَيَقُولُ لَهُمْ رَبُّهُمْ أَرَأَيْتُمْ إِنْ أَمَرْتُكُمْ بِأَمْرٍ أَتُطِيعُونِي؟ قَالَ فَيَقُولُونَ نَعَمْ قَالَ فَيَأْخُذُ مَوَاثِيقَهُمْ عَلَى ذَلِكَ فَيَأْمُرُهُمْ أَنْ يَعْمَدُوا لِجَهَنَّمَ فَيَدْخُلُونَهَا قَالَ فَيَنْطَلِقُونَ حَتَّى إِذَا جَاءُوهَا رَأَوْا لَهَا تَغَيُّظًا وَزَفِيرًا فَهَابُوا فَرَجَعُوا إِلَى رَبِّهِمْ فَقَالُوا رَبَّنَا فَرِقْنَا مِنْهَا فَيَقُولُ أَلَمْ تُعْطُونِي مَوَاثِيقَكُمْ لَتُطِيعُونِي اعْمِدُوا لَهَا فَادْخُلُوا فَيَنْطَلِقُونَ حَتَّى إِذَا رَأَوْهَا فَرَقُوا فَرَجَعُوا فَقَالُوا رَبَّنَا لَا نَسْتَطِيعُ أَنْ نَدْخُلَهَا قَالَ فَيَقُولُ ادْخُلُوهَا دَاخِرِينَ قَالَ فَقَالَ نَبِيُّ اللَّهِ ﷺ «لَوْ دَخَلُوهَا أَوَّلَ مَرَّةٍ كَانَتْ عَلَيْهِمْ بَرْدًا وَسَلَامًا»
✧ He heard the Messenger of Allah ﷺ say, "Verily, My Lord expanded the earth for me until I saw its easts and wests, and He gave me the red and white treasures, and indeed my nation will reach its dominion which is expanded for me from it. I asked my Lord for my nation, not to destroy them with a general year of disaster, so He gave it to me. And I asked Him not to subject them to an enemy from outside of them, so He gave it to me. And I asked Him not to make some of them taste the punishment of others, so He prevented me from it. And He said, 'O Muhammad, if I decree a matter, it is not reversed. Indeed, I have given you for your nation that they will not be destroyed by a general year of disaster, and I will not manifest upon them an enemy other than themselves to make them permissible to each other. Even if people from all corners of the earth gathered until some of them destroy others and capture others, I do not fear for my nation except for the misleading leaders. The Hour will not be established until tribes from my nation join the polytheists and until tribes from my nation worship idols. And when the sword is unsheathed among my nation, it will never be removed from them until the Day of Resurrection.' And he claimed, 'Nothing will be taken from a man from the people of Paradise from its fruits except that Allah will replace it with something similar.' And he said, 'There is no dinar that a man spends, seeking a greater reward, than a dinar he spends on his family, then a dinar he spends on his horse in the way of Allah, then a dinar he spends on his companions in the way of Allah.' And he claimed that the Prophet of Allah ﷺ exalted this matter and when it is the Day of Resurrection, the people of ignorance will come carrying their idols on their backs, and their Lord will ask them, 'What were you worshiping?' They will say, 'Our Lord, you did not send us a messenger, nor did a command come to us. If you had sent a messenger to us, we would have obeyed you.' So their Lord will say to them, 'Did you not promise me to obey if I commanded you?' They will say, 'Yes.' So He will take their covenants concerning that and then He will order them to plunge into Hellfire and they will enter it. They will set out until when they approach it, they will see it boiling and roaring in anger, so they will become afraid and turn back to their Lord and say, 'Our Lord, turn us back from it.' So He will say, 'Did you not give me your covenants to obey me? Plunge into it.' So they will set out until when they see it, they will turn back again and say, 'Our Lord, we cannot enter it.' He will say, 'Enter it with humiliation.' So the Prophet of Allah ﷺ said, 'If they had entered it the first time, it would have been cool and peaceful for them.'"
al-Mustadrak (al-Hakim) 8391Sahih
«لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ عَلَى مَنْ نَاوَأَهُمْ حَتَّى يُقَاتِلَ آخِرُهُمُ الدَّجَّالَ»
The Prophet ﷺ said: A section of my community will continue to fight for the right and overcome their opponents till the last of them fights with the Antichrist. (Using translation from Abū Dāʾūd 2484)
al-Mustadrak (al-Hakim) 8392Weak
خَطَبَنَا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ «إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمْ بَعْدِي أَنْ يُؤْخَذَ الرَّجُلُ مِنْكُمُ الْبَرِيءُ فَيُؤْشَرُ كَمَا تُؤْشَرُ الْجَزُورُ وَيُشَاطُ لَحْمُهُ كَمَا يُشَاطُ لَحْمُهَا وَيُقَالُ عَاصٍ وَلَيْسَ بِعَاصٍ» قَالَ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَهُوَ تَحْتَ الْمِنْبَرِ «وَمَتَى ذَلِكَ يَا أَمِيرَ الْمُؤْمِنِينَ؟ وَبِمَا تَشْتَدُّ الْبَلِيَّةُ وَتَظْهَرُ الْحَمِيَّةُ وَتُسْبَى الذُّرِّيَّةُ وَتَدُقُّهُمُ الْفِتَنُ كَمَا تَدُقُّ الرَّحَا ثَفَلَهَا وَكَمَا تَدُقُّ النَّارُ الْحَطَبَ؟» قَالَ «وَمَتَى ذَلِكَ يَا عَلِيُّ؟» قَالَ «إِذَا تَفَقَّهَ الْمُتَفَقِّهُ لِغَيْرِ الدِّينِ وَتَعَلَّمَ الْمُتَعَلِّمُ لِغَيْرِ الْعَمَلِ وَالْتُمِسَتِ الدُّنْيَا بِعَمَلِ الْآخِرَةِ»
✧ 'Umar b. al-Khattab addressed us and said: 'The most frightening thing I fear for you after me is that an innocent man among you will be seized and marked as a camel is marked, and his flesh will be branded as its flesh is branded, and it will be said, "He is disobedient," while he is not disobedient.' He said: Then 'Ali b. Abi Talib, while he was beneath the pulpit, said: 'When will that be, O Commander of the Believers? When will affliction intensify, zeal appear, offspring be taken captive, and tribulations crush them as a mill crushes its husks, and as fire crushes firewood?' He said: 'When will that be, O 'Ali?' He said: 'When the one who seeks understanding does so for other than the religion, and the learner learns for other than action, and the world is sought by the deeds of the Hereafter.'
al-Mustadrak (al-Hakim) 8393Sahih
دَخَلَ عَلَيَّ رَجُلٌ بِالظَّهِيرَةِ قُلْتُ يَا عَبْدَ اللَّهِ مَا حَاجَتُكَ؟ قَالَ «أَقْبَلْتُ وَصَاحِبٌ لِي فِي بُغَاءِ إِبِلٍ لَنَا فَدَخَلْتُ أَسْتَظِلُّ بِالظِّلِّ وَاشْرَبُ مِنَ الشَّرَابِ» فَقُمْتُ إِلَى ضَيْحَةٍ حَامِضَةٍ وَلَبِينَةٍ حَامِضَةٍ فَسَقَيْتُهُ وَقُلْتُ يَا عَبْدَ اللَّهِ مَنْ أَنْتَ؟ قَالَ «أَنَا أَبُو بَكْرٍ صَاحِبُ رَسُولِ اللَّهِ ﷺ الَّذِي سَمِعْتِ بِهِ» قَالَ فَذَكَرْتُ خَثْعَمًا وَغَزْوَ بَعْضِنَا بَعْضًا فِي الْجَاهِلِيَّةِ وَمَا جَاءَ اللَّهُ مِنَ الِإِلْفَةِ وَأَطْنَابِ الْفَسَاطِيطِ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ قَالَتْ فَقُلْتُ يَا عَبْدَ اللَّهِ حَتَّى مَتَى أَمْرُ النَّاسِ هَكَذَا؟ قَالَ «مَا اسْتَقَامَتِ الْأَئِمَّةُ» قَالَتْ قُلْتُ وَمَا الْأَئِمَّةُ؟ قَالَ «أَلَمْ تَرَيْ إِلَى الْحُوَى يَكُونُ فِيهِ السَّيِّدُ يَتَّبِعُونَهُ وَيُطِيعُونَهُ مَا اسْتَقَامَ أُولَئِكَ»
✧ A man entered upon me at midday. I said, 'O 'Abd Allah, what do you need?' He said, 'I came with a companion of mine to look for camels of ours, and I entered to shade myself in the shade and drink from the drink.' I got up to some sour milk mixed with water and some sour curdled milk, gave him to drink, and said, 'O 'Abd Allah, who are you?' He said, 'I am Abu Bakr, the companion of the Messenger of Allah ﷺ, whom you have heard of.' She said: Then I remembered Khath'am and some of us raiding one another in the Jahiliyyah, and what Allah brought of harmony and the ropes of the tents like this—and he interlaced his fingers. She said: I said, 'O 'Abd Allah, until when will the people's affair be like this?' He said, 'As long as the leaders are upright.' She said: I said, 'What are the leaders?' He said, 'Have you not seen the encampment where there is a chief whom they follow and obey? As long as those are upright.'
al-Mustadrak (al-Hakim) 8394Sahih
لَمَّا كَانَتِ الْفِتْنَةُ الْأُولَى أَشْكَلَتْ عَلَيَّ فَقُلْتُ اللَّهُمَّ أَرِنِي أَمْرًا مِنْ أَمْرِ الْحَقِّ أَتَمَسَّكُ بِهِ قَالَ فَأُرِيتُ الدُّنْيَا وَالْآخِرَةَ وَبَيْنَهُمَا حَائِطٌ غَيْرُ طَوِيلٍ وَإِذَا أَنَا بِجَائِزٍ فَقُلْتُ لَوْ تَشَبَّثْتُ بِهَذَا الْجَائِزِ لَعَلِّي أَهْبِطُ إِلَى قَتْلَى أَشْجَعَ لِيُخْبِرُونِي قَالَ فَهَبَطْتُ بِأَرْضٍ ذَاتِ شَجَرٍ وَإِذَا أَنَا بِنَفَرٍ جُلُوسٌ فَقُلْتُ أَنْتُمُ الشُّهَدَاءُ؟ قَالُوا لَا نَحْنُ الْمَلَائِكَةُ قُلْتُ فَأَيْنَ الشُّهَدَاءُ؟ قَالُوا تَقَدَّمْ إِلَى الدَّرَجَاتِ الْعُلَى إِلَى مُحَمَّدٍ ﷺ فَتَقَدَّمْتُ فَإِذَا أَنَا بِدَرَجَةٍ اللَّهُ أَعْلَمُ مَا هِيَ فِي السَّعَةِ وَالْحَسَنِ فَإِذَا أَنَا بِمُحَمَّدٍ ﷺ وَإِبْرَاهِيمَ ﷺ وَهُوَ يَقُولُ لِإِبْرَاهِيمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ اسْتَغْفِرْ لِأُمَّتِي فَقَالَ لَهُ إِبْرَاهِيمُ إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ أَرَاقُوا دِمَاءَهُمْ وَقَتَلُوا إِمَامَهُمْ أَلَا فَعَلُوا كَمَا فَعَلَ خَلِيلِي سَعْدٌ قُلْتُ أُرَانِي قَدْ أُرِيتُ أَذْهَبُ إِلَى سَعْدٍ فَأَنْظُرُ مَعَ مَنْ هُوَ فَأَكُونُ مَعَهُ فَأَتَيْتُهُ فَقَصَصْتُ عَلَيْهِ الرُّؤْيَا فَمَا أَكْثَرَ بِهَا فَرَحًا وَقَالَ «قَدْ شَقِيَ مَنْ لَمْ يَكُنْ لَهُ إِبْرَاهِيمُ خَلِيلًا» قُلْتُ فِي أَيِّ الطَّائِفَتَيْنِ أَنْتَ؟ قَالَ «لَسْتُ مَعَ وَاحِدٍ مِنْهُمَا» قُلْتُ فَكَيْفَ تَأْمُرُنِي؟ قَالَ «أَلَكَ مَاشِيَةٌ؟» قُلْتُ لَا قَالَ «فَاشْتَرِ مَاشِيَةً وَاعْتَزِلْ فِيهَا حَتَّى تَنْجَلِيَ»
✧ When the first fitnah occurred, it became unclear to me, so I said: O Allah, show me a matter of the truth that I may hold fast to. He said: Then I was shown this world and the Hereafter, and between them a wall, not tall, and I was at a bridge. I said: If I cling to this bridge, perhaps I will descend to some brave slain ones and they will inform me. He said: I descended to a land with trees, and I was at a group sitting. I said: Are you the martyrs? They said: No, we are the angels. I said: Where are the martyrs? They said: Go forward to the high ranks, to Muhammad ﷺ. So I went forward, and I was at a rank—Allah knows best its vastness and beauty—and I was with Muhammad ﷺ and Ibrahim ﷺ, and he was saying to Ibrahim ﷺ: Seek forgiveness for my Ummah. Ibrahim said to him: You do not know what they innovated after you; they shed their blood and killed their imam. Why did they not do as my friend Sa'd did? I said: I think I have been shown that I should go to Sa'd and see with whom he is, and be with him. So I came to him and related the dream to him, and he was not much pleased by it, and he said: 'Indeed, he is wretched who does not have Ibrahim as a friend.' I said: With which of the two factions are you? He said: 'I am not with either of them.' I said: Then what do you command me? He said: 'Do you have livestock?' I said: No. He said: 'Buy livestock and seclude yourself with it until the matter is resolved.'
al-Mustadrak (al-Hakim) 8395No grade recorded
«يُبَايَعُ رَجُلٌ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ هَذَا الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسْأَلْ عَنْ هَلَكَةِ الْعَرَبِ ثُمَّ تَجِيءُ الْحَبَشَةُ فَتُخَرِّبُهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ»
✧ The Prophet ﷺ said, "A man will be pledged allegiance between the corner (of the Ka'bah) and the Maqam (place of Ibrahim), and no one will make this house permissible except its people. When they allow it, do not ask about the destruction of the Arabs. Then the Abyssinians will come and ruin it in a way that cannot be rebuilt ever again. And they are the ones who will extract its treasure."
al-Mustadrak (al-Hakim) 8396Sahih
«اتْرُكُوا الْحَبَشَةَ مَا تَرَكُوكُمْ فَإِنَّهُ لَا يَسْتَخْرِجُ كَنْزَ الْكَعْبَةِ إِلَّا ذُو السُّوَيْقَتَيْنِ مِنَ الْحَبَشَةِ»
✧ Leave the Abyssinians alone as long as they leave you alone, for none will extract the treasure of the Kaaba except the one with thin legs from Abyssinia.
al-Mustadrak (al-Hakim) 8397Sahih
«لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُحَجَّ الْبَيْتُ»
✧ The Hour will not come until the House is no longer performed Hajj to.
al-Mustadrak (al-Hakim) 8398No grade recorded
عَنْ شُعْبَةَ وَاللَّهُ أَعْلَمُ قَدْ صَحَّ وَثَبَتَ عَنْ رَسُولِ اللَّهِ ﷺ «أَنَّ الْبَيْتَ يُحَجُّ وَيُعْتَمَرُ بَعْدَ خُرُوجِ يَأْجُوجَ وَمَأْجُوجَ»
✧ From Shu'bah, and Allah knows best, it is authentic and established from the Messenger of Allah ﷺ that the House will be performed Hajj and Umrah after the emergence of Gog and Magog.
al-Mustadrak (al-Hakim) 8399Sahih
«لَيُحَجَّنَّ الْبَيْتُ وَلَيُعْتَمَرَنَّ بَعْدَ خُرُوجِ يَأْجُوجَ وَمَأْجُوجَ فَإِنَّهُ يُمَكِنُ أَنْ يُحَجَّ وَيُعْتَمَرَ بَعْدَ ذَلِكَ ثُمَّ يَنْقَطِعُ الْحَجُّ بِمَرَّةٍ»
✧ The House will certainly be performed Hajj and Umrah after the emergence of Gog and Magog, for it is possible that it will be performed Hajj and Umrah after that, then Hajj will cease all at once.
al-Mustadrak (al-Hakim) 8400Abu Dawud silent
يُوشِكُ أَهْلُ الْعِرَاقِ أَنْ لَا يَجِيءَ إِلَيْهِمْ دِرْهَمٌ وَلَا قَفِيزٌ قَالُوا مِمَّ ذَاكَ يَا أَبَا عَبْدِ اللَّهِ؟ قَالَ مِنْ قِبَلِ الْعَجَمِ يَمْنَعُونَ ذَاكَ ثُمَّ سَكَتَ هُنَيْهَةً ثُمَّ قَالَ يُوشِكُ أَهْلُ الشَّامِ أَنْ لَا يَجِيءَ إِلَيْهِمْ دِينَارٌ وَلَا مُدٌّ قَالُوا مِمَّ ذَاكَ؟ قَالَ مِنْ قِبَلِ الرُّومِ يَمْنَعُونَ ذَلِكَ
✧ The people of Iraq are about to have no dirham or qafiz come to them. They said: Why is that, O Abu Abdullah? He said: Because of the Persians, they prevent that. Then he was silent for a little while, then said: The people of Syria are about to have no dinar or mudd come to them. They said: Why is that? He said: Because of the Romans, they prevent that.
al-Mustadrak (al-Hakim) 8401Sahih
«يَكُونُ فِي آخِرِ هَذِهِ الْأُمَّةِ خَلِيفَةٌ يَقْسِمُ الْمَالَ لَا يَعُدُّهُ عَدًّا»
✧ There will be in the end of this Ummah a caliph who distributes wealth without counting it.
al-Mustadrak (al-Hakim) 8402Sahih
يَأْتِي عَلَى النَّاسِ زَمَانٌ يَأْتِي الرَّجُلُ الْقَبْرَ فَيَضْطَجِعُ عَلَيْهِ فَيَقُولُ يَا لَيْتَنِي مَكَانَ صَاحِبِهِ مَا بِهِ حُبُّ لِقَاءِ اللَّهِ إِلَّا لِمَا يَرَى مِنْ شِدَّةِ الْبَلَاءِ
✧ A time will come upon people when a man comes to a grave and lies down on it and says: Would that I were in the place of its occupant. It is not out of love for meeting Allah, but only because of the severity of the affliction he sees.
al-Mustadrak (al-Hakim) 8403No grade recorded
قَالَ أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ هَلْ لِلْإِسْلَامِ مِنْ مُنْتَهَى؟ قَالَ «نَعَمْ أَيُّمَا أَهْلِ بَيْتٍ مِنَ الْعَرَبِ وَالْعَجَمِ أَرَادَ اللَّهُ بِهِمْ خَيْرًا أَدْخَلَ عَلَيْهِمُ الْإِسْلَامَ» قَالُوا ثُمَّ مَاذَا يَا رَسُولَ اللَّهِ؟ قَالَ «ثُمَّ يَقَعُ فِتَنٌ كَأَنَّهَا الظُّلَلُ» قَالَ فَقَالَ أَعْرَابِيٌّ كَلَّا يَا رَسُولَ اللَّهِ؟ فَقَالَ النَّبِيُّ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ لَتَعُودُنَّ فِيهَا أَسَاوِدَ صُبًّا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»
✧ A bedouin said: O Messenger of Allah, does Islam have an end? He said: 'Yes, any household of the Arabs or non-Arabs for whom Allah intends good, He brings Islam upon them.' They said: Then what, O Messenger of Allah? He said: 'Then fitnahs occur like dark clouds.' A bedouin said: Certainly not, O Messenger of Allah? The Prophet ﷺ said: 'By the One in whose hand is my soul, you will return to it as black serpents, striking one another's necks.'
al-Mustadrak (al-Hakim) 8404Sahih
قَالَ رَسُولُ اللَّهِ ﷺ «لَتَرْكَبُنَّ سُنَنَ مَنْ كَانَ قَبْلَكُمْ شِبْرًا بِشِبْرٍ وَذِرَاعًا بِذِرَاعٍ حَتَّى لَوْ أَنَّ أَحَدَهُمْ دَخَلَ حُجْرَ ضَبٍّ لَدَخَلْتُمْ وَحَتَّى لَوْ أَنَّ أَحَدَهُمْ جَامِعَ امْرَأَتَهُ بِالطَّرِيقِ لَفَعَلْتُمُوهُ» صَحِيحٌصحيح
✧ The Messenger of Allah ﷺ said: 'You will certainly follow the ways of those before you, span by span and cubit by cubit, until if one of them entered a lizard's hole, you would enter it, and until if one of them had intercourse with his wife on the road, you would do it.' Authentic.
al-Mustadrak (al-Hakim) 8405Weak
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «يَجِيءُ رِيحٌ بَيْنَ يَدَيِ السَّاعَةِ يُقْبَضُ فِيهَا رُوحُ كُلِّ مُؤْمِنٍ» صَحِيحٌفيه انقطاع
✧ I heard the Prophet ﷺ say: 'A wind will come before the Hour in which the soul of every believer will be taken.' Authentic, but there is a break in its chain.
al-Mustadrak (al-Hakim) 8406Sahih
«إِنَّ اللَّهَ يَبْعَثُ رِيحًا مِنَ الْيَمَنِ أَلْيَنَ مِنَ الْحَرِيرِ فَلَا تَدَعُ أَحَدًا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ إِيمَانٍ إِلَّا قَبَضَتْهُ»
✧ 'Indeed, Allah will send a wind from Yemen softer than silk, and it will not leave anyone who has in his heart the weight of a grain of faith except that it takes his soul.'
al-Mustadrak (al-Hakim) 8407No grade recorded
«لَا تَقُومُ السَّاعَةُ حَتَّى يَبْعَثَ اللَّهُ رِيحًا لَا تَدَعُ أَحَدًا فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ تُقًى أَوْ نُهًى إِلَّا قَبَضَتْهُ وَيَلْحَقُ كُلُّ قَوْمٍ بِمَا كَانَ يَعْبُدُ آبَاؤُهُمْ فِي الْجَاهِلِيَّةِ وَيَبْقَى عَجَاجٌ مِنَ النَّاسِ لَا يَأْمُرُونَ بِمَعْرُوفٍ وَلَا يَنْهَوْنَ عَنْ مُنْكَرٍ يَتَنَاكَحُونَ فِي الطُّرُقِ كَمَا تَتَنَاكَحُ الْبَهَائِمُ فَإِذَا كَانَ ذَلِكَ اشْتَدَّ غَضِبُ اللَّهِ عَلَى أَهْلِ الْأَرْضِ فَأَقَامَ السَّاعَةَ»
✧ The Hour will not arise until Allah sends a wind that will not leave anyone in whose heart is an atom's weight of piety or restraint except it seizes him, and every people will join what their fathers used to worship in the pre-Islamic age, and there will remain a rabble of people who do not enjoin good nor forbid evil; they will copulate in the streets as beasts copulate. When that is the case, Allah's wrath will intensify upon the people of the earth, and He will establish the Hour.
al-Mustadrak (al-Hakim) 8408Sahih
بَيْنَمَا النَّبِيُّ ﷺ يُصَلِّي ذَاتَ لَيْلَةٍ صَلَاةً إِذْ مَدَّ يَدَهُ ثُمَّ أَخَّرَهَا فَقُلْنَا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ صَنَعْتَ فِي هَذِهِ الصَّلَاةِ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ فِيمَا قَبْلَهُ قَالَ «أَجَلْ إِنَّهُ عُرِضَتْ عَلَيَّ الْجَنَّةَ فَرَأَيْتُ فِيهَا دَالَيَةً قُطُوفُهَا دَانِيَةٌ فَأَرَدْتُ أَنْ أَتَنَاوَلَ مِنْهَا شَيْئًا فَأُوحِيَ إِلَيَّ أَنِ اسْتَأْخِرْ فَاسْتَأْخَرْتُ وَعُرِضَتْ عَلَيَّ النَّارُ فِيمَا بَيْنِي وَبَيْنَكُمْ حَتَّى رَأَيْتُ ظِلِّي وَظِلَّكُمْ فِيهَا فَأَوْمَأْتُ إِلَيْكُمْ أَنِ اسْتَأْخِرُوا فَأُوحِيَ إِلَيَّ أَنْ أَقْرِهِمْ فَإِنَّكَ أَسْلَمْتَ وَأَسْلَمُوا وَهَاجَرْتَ وَهَاجَرُوا وَجَاهَدْتَ وَجَاهَدُوا فَلَمْ أَرَ لَكَ فَضْلًا عَلَيْهِمْ إِلَّا بِالنُّبُوَّةِ فَأَوَّلْتُ ذَلِكَ مَا يَلْقَى أُمَّتِي بَعْدِي مِنَ الْفِتَنِ»
✧ While the Prophet ﷺ was praying one night, he extended his hand and then withdrew it. We said, 'O Messenger of Allah, we saw you do something in this prayer that you did not do before.' He said, 'Yes, Paradise was presented to me, and I saw in it a cluster of grapes whose bunches were near, and I wanted to take something from it, but it was revealed to me to hold back, so I held back. And Hell was presented to me between me and you, until I saw my shadow and your shadows in it, so I gestured to you to hold back, but it was revealed to me to let them remain, for you have submitted and they have submitted, you have migrated and they have migrated, you have struggled and they have struggled. I saw no merit for you over them except prophethood.' So I interpreted that as what my community will face after me of tribulations.
al-Mustadrak (al-Hakim) 8409Sahih
أَنَّ عَبْدَ الرَّحْمَنِ بْنَ شِمَاسَةَ حَدَّثَهُ أَنَّهُ كَانَ عِنْدَ مَسْلَمَةَ بْنِ مَخْلَدٍ وَعِنْدَهُ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ فَقَالَ عَبْدُ اللَّهِ «لَا تَقُومُ السَّاعَةُ إِلَّا عَلَى شِرَارِ الْخَلْقِ هُمْ شَرٌّ مِنْ أَهْلِ الْجَاهِلِيَّةِ لَا يَدْعُونَ اللَّهَ بِشَيْءٍ إِلَّا رَدَّهُ عَلَيْهِمْ» فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذَا أَقْبَلَ عُقْبَةُ بْنُ عَامِرٍ فَقَالَ مَسْلَمَةُ يَا عُقْبَةُ اسْمَعْ مَا يَقُولُ عَبْدُ اللَّهِ فَقَالَ عُقْبَةُ هُوَ أَعْلَمُ
✧ The passage translates to: "He was with Maslama bin Mukhallad and Abdullah bin Amr bin Al-As was with him. Abdullah said, 'The Hour will not come except upon the worst of creation. They are worse than the people of the Age of Ignorance. They will not call upon God for anything without it being returned to them.' While they were discussing this, Uqba bin Amir approached. Maslama said, 'O Uqba, listen to what Abdullah is saying.' Uqba replied, 'He knows best.'"
al-Mustadrak (al-Hakim) 8410Sahih
«إِنَّ مِنْ آخِرِ أَمْرِ الْكَعْبَةِ أَنَّ الْحَبَشَ يَغْزُونَ الْبَيْتَ فَيَتَوَجَّهُ الْمُسْلِمُونَ نَحْوَهُمْ فَيَبْعَثُ اللَّهُ عَلَيْهِمْ رِيحًا أَثَرُهَا شَرْقِيَّةٌ فَلَا يَدَعُ اللَّهُ عَبْدًا فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ تُقًى إِلَّا قَبَضَتْهُ حَتَّى إِذَا فَرَغُوا مِنْ خِيَارِهِمْ بَقِيَ عَجَاجٌ مِنَ النَّاسِ لَا يَأْمُرُونَ بِمَعْرُوفٍ وَلَا يَنْهَوْنَ عَنْ مُنْكَرٍ وَعَمَدَ كُلُّ حَيٍّ إِلَى مَا كَانَ يَعْبُدُ آبَاؤُهُمْ مِنَ الْأَوْثَانِ فَيَعْبُدُهُ حَتَّى يَتَسَافَدُوا فِي الطُّرُقِ كَمَا تَتَسَافَدُ الْبَهَائِمُ فَتَقُومُ عَلَيْهِمُ السَّاعَةُ فَمَنْ أَنْبَأَكَ عَنْ شَيْءٍ بَعْدَ هَذَا فَلَا عِلْمَ لَهُ»
✧ Indeed, among the last matters concerning the Kaaba is that the Abyssinians will raid the House, and the Muslims will turn toward them, and Allah will send upon them a wind whose trace is easterly, and Allah will not leave any servant in whose heart is an atom's weight of piety except it seizes him, until when they have been emptied of their best, there remains a rabble of people who do not enjoin good nor forbid evil, and every tribe will resort to what their fathers used to worship of idols and worship it, until they fornicate in the streets as beasts fornicate, and the Hour will arise upon them. Whoever tells you anything after this has no knowledge.
al-Mustadrak (al-Hakim) 8411Sahih
«إِنَّ لِلَّهِ رِيحًا يَبْعَثُهَا عَلَى رَأْسِ مِائَةِ سَنَةٍ تَقْبِضُ رُوحَ كُلِّ مُؤْمِنٍ»
✧ Indeed, Allah has a wind that He sends at the head of every hundred years, seizing the soul of every believer.
al-Mustadrak (al-Hakim) 8412Sahih
«سَيَأْتِي عَلَى أُمَّتِي زَمَانٌ تَكْثُرُ فِيهِ الْقُرَّاءُ وَتَقِلُّ الْفُقَهَاءُ وَيُقْبَضُ الْعِلْمُ وَيَكْثُرُ الْهَرْجُ» قَالُوا وَمَا الْهَرْجُ يَا رَسُولَ اللَّهِ؟ قَالَ «الْقَتْلُ بَيْنَكُمْ ثُمَّ يَأْتِي بَعْدَ ذَلِكَ زَمَانٌ يَقْرَأُ الْقُرْآنَ رِجَالٌ لَا يُجَاوِزُ تَرَاقِيَهُمْ ثُمَّ يَأْتِي مِنْ بَعْدِ ذَلِكَ زَمَانٌ يُجَادِلُ الْمُنَافِقُ الْكَافِرُ الْمُشْرِكُ بِاللَّهِ الْمُؤْمِنَ بِمِثْلِ مَا يَقُولُ»
✧ There will come upon my community a time when reciters are many and jurists are few, knowledge is seized, and killing increases.' They said, 'What is killing, O Messenger of Allah?' He said, 'Slaughter among you. Then after that will come a time when men recite the Quran but it does not pass their collarbones. Then after that will come a time when the hypocrite, the disbeliever, the polytheist in Allah will argue with the believer with the like of what he says.'
al-Mustadrak (al-Hakim) 8413Sahih
«يَأْتِي عَلَى النَّاسِ زَمَانٌ لَا يَبْقَى فِيهِ مُؤْمِنٌ إِلَّا لَحِقَ بِالشَّامِ»
✧ A time will come upon the people when no believer remains except he has joined Syria.
al-Mustadrak (al-Hakim) 8414Sahih
«تُبْعَثُ نَارٌ تَسُوقُ النَّاسَ مِنْ مَشَارِقِ الْأَرْضِ إِلَى مَغَارِبِهَا كَمَا يُسَاقُ الْجَمَلُ الْكَسِيرُ لَهَا مَا تَتَخَلَّفَ مِنْهُمْ إِذَا قَالُوا قَالَتْ وَإِذَا بَاتُوا بَاتَتْ»
✧ A fire will be sent driving the people from the easts of the earth to its wests, as a broken camel is driven. It will not leave any of them behind: when they halt, it halts; when they spend the night, it spends the night.
al-Mustadrak (al-Hakim) 8415Sahih
«تَخْرُجُ مَعَادِنُ مُخْتَلِفَةٌ مَعْدِنٌ مِنْهَا قَرِيبٌ مِنَ الْحِجَازِ يَأْتِيهِ مِنْ شِرَارِ النَّاسِ يُقَالُ لَهُ فِرْعَوْنُ فَبَيْنَمَا هُمْ يَعْمَلُونَ فِيهِ إِذْ حَسَرَ عَنِ الذَّهَبِ فَأَعْجَبَهُمْ مُعْتَمَلُهُ إِذْ خُسِفَ بِهِ وَبِهِمْ»
✧ Various mines will appear, one of them near the Hijaz, to which the worst of people will come; it is called Pharaoh. While they are working in it, when it uncovers the gold and its output pleases them, it will be swallowed up with them.
al-Mustadrak (al-Hakim) 8416Sahih
صَلَّيْنَا الْجُمُعَةَ فَانْضَمَّ النَّاسُ بَعْضُهُمْ إِلَى بَعْضٍ حَتَّى كَانُوا كَالرَّحَاءِ حَوْلَ أَبِي رَجَاءٍ الْعُطَارِدِيِّ فَسَأَلُوهُ عَنِ الْفِتْنَةِ فَقَالَ جَاءَ رَجُلَانِ إِلَى مَجْلِسِ عُبَادَةَ بْنِ الصَّامِتِ فَقَالَا يَا ابْنَ الصَّامِتِ تُعِيدُ الْحَدِيثَ الَّذِي حَدَّثْتَنَاهُ فَقَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يُوشِكُ أَنْ يَكُونَ خَيْرُ الْمَالِ شَاتَيْنِ مَكِّيَّةٌ وَمَدَنِيِّةٌ تَرْعَى فَوْقَ رُءُوسِ الضِّرَابِ تَأْكُلُ مِنْ وَرِقِ الْقَتَادِ وَالبَشَامِ وَيَأْكُلُ أَهْلُهُ مِنْ لُحْمَانِهِ وَيَشْرَبُونَ مِنْ أَلْبَانِهِ وَجَرَاثِيمُ الْعَرَبِ تَرْتَهِشُ فِيهَا الْفِتَنُ يَقُولُهَا ثَلَاثًا ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَأَنَّ يَكُونَ لِأَحَدِكُمْ ثَلَاثُ مِائَةِ شَاةٍ يَأْكُلُ مِنْ لُحْمَانِهَا وَيَشْرُبُ مِنْ أَلْبَانِهَا أَحَبُّ إِلَيْهِ مِنْ سَوَارِيكُمْ هَذِهِ ذَهَبًا وَفِضَّةً»
✧ We prayed the Friday prayer and the people crowded together until they were like a millstone around Abu Raja al-Utaridi. They asked him about the tribulation, and he said: Two men came to the gathering of Ubada b. al-Samit and said, 'O Ibn al-Samit, repeat the hadith you told us.' He said, 'Yes, I heard the Messenger of Allah ﷺ say: "Soon the best wealth will be two sheep, a Makkan and a Madinan, grazing above the tops of hills, eating from the leaves of tragacanth and basham, while its owner eats from their meat and drinks from their milk, while the strongholds of the Arabs will be shaken by tribulations." He said it three times, then said, "By Him in whose hand is my soul, for one of you to have three hundred sheep, eating from their meat and drinking from their milk, is dearer to him than these pillars of yours of gold and silver."
al-Mustadrak (al-Hakim) 8417Sahih
«كَيْفَ أَنْتُمْ إِذَا انْفَرَجْتُمْ عَنْ دِينِكُمُ انْفِرَاجَ الْمَرْأَةِ عَنْ قُبُلِهَا»
✧ How will you be when you are parted from your religion as a woman is parted from her private part?
al-Mustadrak (al-Hakim) 8418Sahih
كَيْفَ أَنْتُمْ إِذَا انْفَرَجْتُمْ عَنْ دِينِكُمُ انْفِرَاجَ الْمَرْأَةِ عَنْ قُبُلِهَا لَا تَمْنَعُ مَنْ يَأْتِيهَا؟ قَالَ فَقَالَ رَجُلَ قَبَّحَ اللَّهُ الْعَاجِزَ قَالَ «بَلْ قُبِّحْتَ أَنْتَ»
✧ How will you be when you are parted from your religion as a woman is parted from her private part, not preventing anyone who comes to her?' He said: A man said, 'May Allah disfigure the helpless one.' He said, 'Rather, you are disfigured.'
al-Mustadrak (al-Hakim) 8419Sahih
«مَا نِمْتُ الْبَارِحَةَ حَتَّى أَصْبَحْتُ» قُلْتُ لِمَ؟ قَالَ قَالُوا طَلَعَ الْكَوْكَبُ ذُو الذَّنَبِ فَخَشِيتُ أَنْ يَكُونَ الدَّجَّالُ قَدْ طَرَقَ
✧ I did not sleep last night until morning.' I said, 'Why?' He said, 'They said the comet with a tail has appeared, and I feared that the Dajjal had come by night.'
al-Mustadrak (al-Hakim) 8420Sahih
لِلدَّجَّالِ آيَاتٌ مَعْلُومَاتٌ إِذَا غَارَتِ الْعُيُونُ وَنَزَفَتِ الْأَنْهَارُ وَاصْفَرَّ الرَّيْحَانُ وَانْتَقَلَتْ مَذْحِجُ وَهَمْدَانُ مِنَ الْعِرَاقِ فَنَزَلَتْ قِنَّسْرِينَ فَانْتَظِرُوا الدَّجَّالَ غَادِيًا أَوْ رَائِحًا
✧ The Dajjal has known signs: when springs recede, rivers dry up, sweet basil turns yellow, and Madhhij and Hamdan move from Iraq and settle in Qinnasrin, then await the Dajjal, coming in the morning or the evening.
al-Mustadrak (al-Hakim) 8421Sahih
عَنْ رَسُولِ اللَّهِ ﷺ وَرَوَيْتَ الْكُتُبَ فَقَالَ «مِمَّنْ أَنْتُمْ؟» قَالَ فَقُلْنَا مِنْ أَهْلِ الْعِرَاقِ فَقَالَ «إِنَّكُمْ يَا أَهْلَ الْعِرَاقِ تَكْذِبُونَ وَتُكَذِّبُونَ وَتَسْخَرُونَ» قَالَ فَقُلْتُ لَا وَاللَّهِ لَا نُكَذِّبُكَ وَلَا نَكْذِبُ عَلَيْكَ وَلَا نَسْخَرُ مِنْكَ قَالَ فَإِنَّ بَنِي قَنْطُورَاءَ وَكُرْكِيٍّ لَا يَخْرُجُونَ حَتَّى يَرْبِطُوا خُيُولَهُمْ بِنَخْلِ الَأَيْلَةِ كَمْ بَيْنَهَا وَبَيْنَ الْبَصْرَةِ؟ قَالَ فَقُلْنَا أَرْبَعُ فَرَاسِخَ قَالَ فَيَبْعَثُونَ أَنْ خَلُّوا بَيْنَنَا وَبَيْنَهَا قَالَ «فَيَلْحَقُ ثُلُثٌ بِهِمْ وَثُلُثٌ بِالْكُوفَةِ وَثُلُثٌ بِالْأَعْرَابِ ثُمَّ يَبْعَثُونَ إِلَى أَهْلِ الْكُوفَةِ أَنْ خَلُّوا بَيْنَنَا وَبَيْنَهَا فَيَلْحَقُ ثُلُثٌ بِهِمْ وَثُلُثٌ بِالْأَعْرَابِ وَثُلُثٌ بِالشَّامِ» قَالَ فَقُلْنَا مَا أَمَارَةُ ذَلِكَ؟ قَالَ «إِذَا طَبَّقَتِ الْأَرْضَ إِمَارَةُ الصِّبْيَانِ»
✧ From the Messenger of Allah ﷺ, and you have narrated the books. He said: 'From what people are you?' We said: 'From the people of Iraq.' He said: 'You, O people of Iraq, lie, and you call others liars, and you mock.' I said: 'No, by Allah, we do not call you a liar, nor do we lie about you, nor do we mock you.' He said: 'The Banu Qantura' and Kurki will not come out until they tie their horses to the palm trees of al-Aylah. How far is it from there to al-Basrah?' We said: 'Four farsakhs.' He said: 'They will send word: Make way between us and it.' He said: 'A third will join them, a third will go to al-Kufah, and a third will join the Bedouins. Then they will send word to the people of al-Kufah: Make way between us and it. A third will join them, a third will join the Bedouins, and a third will go to al-Sham.' We said: 'What is the sign of that?' He said: 'When the land is filled with the rule of boys.'
al-Mustadrak (al-Hakim) 8422Sahih
اللَّهُ حَكَمُ قِسْطٍ تَبَارَكَ اسْمُهُ هَلَكَ الْمُرْتَابُونَ إِنَّ مِنْ وَرَائِكُمْ فِتَنًا يَكْثُرُ فِيهَا الْمَالُ وَيُفْتَحُ فِيهَا الْقُرْآنُ حَتَّى يَأْخُذَهُ الرَّجُلُ وَالْمَرْأَةُ وَالْحُرُّ وَالْعَبْدُ وَالصَّغِيرُ وَالْكَبِيرُ فَيُوشِكُ الرَّجُلُ أَنْ يَقْرَأَ الْقُرْآنُ فَيَقُولُ قَرَأْتُ الْقُرْآنَ فَمَا لِلنَّاسِ لَا يَتَّبِعُونِي وَقَدْ قَرَأْتُ الْقُرْآنَ؟ ثُمَّ يَقُولُ مَا هُمْ مُتَّبِعِيَّ حَتَّى أَبْتَدِعَ لَهُمْ غَيْرَهُ فَإِيَّاكُمْ وَمَا ابْتَدَعَ فَإِنَّ مَا ابْتَدَعَ ضَلَالَةٌ اتَّقُوا زَلَّةَ الْحَكِيمِ فَإِنَّ الشَّيْطَانَ يُلْقِي عَلَى فِي الْحَكِيمِ الضَّلَالَةَ وَيُلْقِي لِلْمُنَافِقِ كَلِمَةَ الْحَقِّ قَالَ قُلْنَا وَمَا يُدْرِيكَ يَرْحَمُكَ اللَّهُ أَنَّ الْمُنَافِقَ يُلَقَّى كَلِمَةَ الْحَقِّ وَأَنَّ الشَّيْطَانَ يُلْقِي عَلَى فِي الْحَكِيمِ كَلِمَةَ الضَّلَالَةِ؟ قَالَ اجْتَنِبُوا مِنْ كَلَامِ الْحَكِيمِ كُلَّ مُتَشَابِهٍ الَّذِي إِذَا سَمِعْتَهُ قُلْتَ مَا هَذَا؟ وَلَا يُنَبِّئُكَ ذَلِكَ عَنْهُ فَإِنَّهُ لَعَلَّهُ أَنْ يُرَاجِعَ وَيُلْقِي الْحَقَّ فَاسْمَعْهُ فَإِنَّ عَلَى الْحَقِّ نُورًا
✧ Allah is a just judge, blessed be His name. Those who doubt are destroyed. Indeed, after you there will be tribulations in which wealth abounds and the Quran is opened, until the man, the woman, the free, the slave, the young, and the old take it. Soon a man will read the Quran and say: 'I have read the Quran, so why do the people not follow me, though I have read the Quran?' Then he will say: 'They will not follow me until I innovate for them something other than it.' So beware of what he innovates, for what he innovates is misguidance. Beware of the slip of the wise man, for Satan puts misguidance on the tongue of the wise man and puts a word of truth on the tongue of the hypocrite.' We said: 'What makes you know, may Allah have mercy on you, that the hypocrite is given a word of truth and that Satan puts a word of misguidance on the tongue of the wise man?' He said: 'Avoid from the speech of the wise man every ambiguous thing which, when you hear it, you say, "What is this?" And no one explains it to you. Perhaps he will retract and speak the truth, so listen to him, for upon the truth there is light.'
al-Mustadrak (al-Hakim) 8423Sahih
أَنَّ رَجُلًا مِنْ أَعْدَاءِ الْمُسْلِمِينَ بِالْأَنْدَلُسِ يُقَالُ لَهُ ذُو الْعُرْفِ يَجْمَعُ مِنْ قَبَائِلِ الشِّرْكِ جَمْعًا عَظِيمًا يَعْرِفُ مَنْ بِالْأَنْدَلُسِ أَنْ لَا طَاقَةَ لَهُمْ فَيَهْرُبُ أَهْلُ الْقُوَّةِ مِنَ الْمُسْلِمِينَ فِي السُّفُنِ فَيُجِيزُونَ إِلَى طَنْجَةَ وَيَبْقَى ضَعَفَةُ النَّاسِ وَجَمَاعَتُهُمْ لَيْسَ لَهُمْ سُفُنٌ يُجِيزُونَ عَلَيْهَا فَيَبْعَثُ اللَّهُ ﷻ وَعْلًا وَيَعْبُرُ لَهُمْ فِي الْبَحْرِ فَيُجِزِ الْوَعْلُ لَا يُغَطِّي الْمَاءُ أَظْلَافَهُ فَيَرَاهُ النَّاسُ فَيَقُولُونَ الْوَعْلُ الْوَعْلُ اتَّبِعُوهُ فَيُجِيزُ النَّاسُ عَلَى أَثَرِهِ كُلُّهُمْ ثُمَّ يَصِيرُ الْبَحْرُ عَلَى مَا كَانَ عَلَيْهِ وَيُجِيزُ الْعَدُوُّ فِي الْمَرَاكِبِ فَإِذَا حَسَّ بِهِمْ أَهْلُ الْإِفْرِيقِيَّةِ هَرَبُوا كُلُّهُمْ مِنْ إِفْرِيقِيَّةَ وَمَعَهُمْ مَنْ كَانَ بِالْأَنْدَلُسِ مِنَ الْمُسْلِمِينَ حَتَّى يَدْخُلُوا الْفُسْطَاطَ وَيُقْبِلُ ذَلِكَ الْعَدُوُّ حَتَّى يَنْزِلُوا فِيمَا بَيْنَ مَرْيُوطَ إِلَى الْأَهْرَامِ مَسِيرَةَ خَمْسَةِ بُرُدٍ فَيَمْلَأُونَ مَا هُنَالِكَ شَرًّا فَتَخْرُجُ إِلَيْهِمْ رَايَةُ الْمُسْلِمِينَ عَلَى الْجِسْرِ فَيَنْصُرُهُمُ اللَّهُ عَلَيْهِمْ فَيَهْزِمُونَهُمْ وَيَقْتُلُونَهُمْ إِلَى أَلُولَبَةَ مَسِيرَةَ عَشْرِ لَيَالٍ وَيَسْتَوْقِدُ أَهْلُ الْفُسْطَاطِ بِعَجَلِهِمْ وَأَدَاتِهِمْ سَبْعَ سِنِينَ وَيَنْفَلِتُ ذُو الْعُرْفِ مِنَ الْقَتْلِ وَمَعَهُ كِتَابٌ لَا يَنْظُرُ فِيهِ إِلَّا وَهُوَ مُنْهَزِمٌ فَيَجِدُ فِيهِ ذِكْرَ الْإِسْلَامِ وَأَنَّهُ يُؤْمَرُ فِيهِ بِالدُّخُولِ فِي السَّلَمِ فَيَسْأَلُ الْأَمَانَ عَلَى نَفْسِهِ وَعَلَى مَنْ أَجَابَهُ إِلَى الْإِسْلَامِ مِنْ أَصْحَابِهِ الَّذِينَ أَقْبَلُوا مَعَهُ فَيُسْلِمُ فَيَصِيرُ مِنَ الْمُسْلِمِينَ ثُمَّ يَأْتِي الْعَامُ الثَّانِي رَجُلٌ مِنَ الْحَبَشَةِ يُقَالُ لَهُ أَسِيسُ وَقَدْ جَمَعَ جَمْعًا عَظِيمًا فَيَهْرُبُ الْمُسْلِمُونَ مِنْهُمْ مِنْ أَسْوَانَ حَتَّى لَا يَبْقَى بِهَا وَلَا فِيهَا دُونَهَا أَحَدٌ مِنَ الْمُسْلِمِينَ إِلَّا دَخَلَ الْفُسْطَاطَ فَيَنْزِلُ أَسِيسُ بِجَيْشِهِ مَنْفَ وَهُوَ عَلَى رَأْسِ بَرَيْدٍ مِنَ الْفُسْطَاطِ فَتَخْرُجُ إِلَيْهِمْ رَايَةُ الْمُسْلِمِينَ عَلَى الْجِسْرِ فَيَنْصُرُهُمُ اللَّهُ عَلَيْهِمْ فَيَقْتُلُونَهُمْ وَيَأْسِرُونَهُمْ حَتَّى يُبَاعَ الْأَسْوَدُ بِعَبَاءَةٍ
✧ A man from the enemies of the Muslims in al-Andalus called Dhu al-'Urf will gather a great assembly from the tribes of polytheism. Those in al-Andalus will know that they have no strength, so the strong people among the Muslims will flee in ships and cross to Tangier. The weak people and their community will remain, having no ships to cross on. Then Allah ﷻ will send an ibex, and it will cross for them in the sea. The ibex will cross, and the water will not cover its hooves. The people will see it and say: 'The ibex! The ibex! Follow it!' So the people will all cross following its tracks. Then the sea will return to what it was, and the enemy will cross in ships. When the people of Ifriqiyah sense them, they will all flee from Ifriqiyah, and with them those Muslims who were in al-Andalus, until they enter al-Fustat. That enemy will advance until they camp between Maryut and the Pyramids, a distance of five barids, and they will fill that area with evil. Then the banner of the Muslims will go out to them on the bridge, and Allah will grant them victory over them. They will defeat them and kill them as far as Alulabah, a distance of ten nights. The people of al-Fustat will use their carts and equipment as firewood for seven years. Dhu al-'Urf will escape the killing, and with him is a book which he does not look into except while he is defeated. He will find in it mention of Islam and that he is commanded in it to enter into peace. He will ask for safety for himself and for those of his companions who respond to Islam, those who came with him. He will become Muslim and so become one of the Muslims. Then in the second year a man from Abyssinia called Asis will come, having gathered a great assembly. The Muslims will flee from them from Aswan until no Muslim remains in it or below it except that he enters al-Fustat. Asis will camp with his army at Manf, which is at the head of a barid from al-Fustat. The banner of the Muslims will go out to them on the bridge, and Allah will grant them victory over them. They will kill them and take them captive until a black man is sold for a cloak.
al-Mustadrak (al-Hakim) 8424No grade recorded
أَتَى رَجُلٌ فَنَادَى ابْنَ مَسْعُودٍ فَأَكَبَّ عَلَيْهِ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ مَتَى أَضَلَّ وَأَنَا أَعْلَمُ؟ قَالَ «إِذَا كَانَتْ عَلَيْكَ أُمَرَاءُ إِذَا أَطَعْتَهُمْ أَدْخَلُوكَ النَّارَ وَإِذَا عَصَيْتَهُمْ قَتَلُوكَ»
✧ A man came and called out to Ibn Mas'ud, so he leaned over him and said: 'O Abu 'Abd al-Rahman, when will I go astray while I know?' He said: 'When there are rulers over you whom if you obey they will enter you into the Fire, and if you disobey them they will kill you.'
al-Mustadrak (al-Hakim) 8425Abu Dawud silent
«إِذَا رَأَيْتَ الشَّامَ مَائِدَةَ رَجُلٍ وَاحِدٍ وَأَهْلِ بَيْتِهِ فَعِنْدَ ذَلِكَ فَتْحُ الْقُسْطَنْطِينِيَّةِ»
✧ 'When you see al-Sham as the banquet table of one man and his household, then at that time is the conquest of Constantinople.'
al-Mustadrak (al-Hakim) 8426Weak
إِنَّ الْمَعَاقِلَ ثَلَاثَةٌ فَمَعْقِلُ النَّاسِ يَوْمَ الْمَلَاحِمِ بِدِمَشْقَ وَمَعْقِلُ النَّاسِ يَوْمَ الدَّجَّالِ نَهْرُ أَبِي قَطْرَسٍ يَمْرُقُ مِنَ النَّاسِ مَنْ يَقُولُ بَيْتُ الْمَقْدِسِ وَمَعْقِلُهُمْ يَوْمَ يَأْجُوجَ وَمَأْجُوجَ بِطُورِ سَيْنَاءَ
✧ The strongholds are three: the people's stronghold on the day of the great battles is Damascus; the people's stronghold on the day of the Dajjal is the river of Abu Qatras — those who say the Bayt al-Maqdis deviate from the people; and their stronghold on the day of Ya'juj and Ma'juj is Mount Sinai.
al-Mustadrak (al-Hakim) 8427Sahih
«إِذَا خُيِّرْتُمْ بَيْنَ الْأَرَضِينَ فَلَا تَخْتَارُوا أَرْمِينِيَةَ فَإِنَّ فِيهَا قِطْعَةٌ مِنْ عَذَابِ اللَّهِ تَعَالَى»
✧ 'When you are given a choice between lands, do not choose Armenia, for in it is a portion of the punishment of Allah, the Exalted.'
al-Mustadrak (al-Hakim) 8428No grade recorded
«الْجَزِيرَةُ آمِنَةٌ مِنَ الْخَرَابِ حَتَّى تَخْرَبَ أَرْمِينِيَةُ وَمِصْرُ آمِنَةٌ مِنَ الْخَرَابِ حَتَّى تَخْرَبَ الْجَزِيرَةُ وَالْكُوفَةُ آمِنَةٌ مِنَ الْخَرَابِ حَتَّى تَخْرَبَ مِصْرُ وَلَا تَكُونُ الْمَلْحَمَةُ حَتَّى تَخْرَبَ الْكُوفَةُ وَلَا تُفْتَحُ مَدِينَةُ الْكُفْرِ حَتَّى تَكُونَ الْمَلْحَمَةُ وَلَا يَخْرُجُ الدَّجَّالُ حَتَّى تُفْتَحَ مَدِينَةُ الْكُفْرِ»
✧ 'The island is safe from ruin until Armenia is ruined. Egypt is safe from ruin until the island is ruined. Al-Kufah is safe from ruin until Egypt is ruined. The great battle will not occur until al-Kufah is ruined. The city of disbelief will not be conquered until the great battle occurs. The Dajjal will not come out until the city of disbelief is conquered.'
al-Mustadrak (al-Hakim) 8429Abu Dawud silent
أَنَّهُ كَانَ يَقُولُ «وَلَدَ نُوحٌ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ ثَلَاثَةً سَامَ وَحَامَ وَيَافِثَ فَوَلَدَ سَامُ الْعَرَبَ وَفَارِسَ وَالرُّومَ وَفِي كُلِّ هَؤُلَاءِ خَيْرٌ وَوَلَدَ حَامُ السُّودَانَ وَالْبَرْبَرَ وَالْقِبْطَ وَوَلَدَ يَافِثُ التُّرْكَ وَالصَّقَالِبَةَ وَيَأْجُوجَ وَمَأْجُوجَ» سكت عنه الذهبي في التلخيص
✧ He used to say: 'Nuh ﷺ begot three: Sam, Ham, and Yafith. Sam begot the Arabs, the Persians, and the Romans, and in all of these there is good. Ham begot the Sudanese, the Berbers, and the Copts. Yafith begot the Turks, the Slavs, and Ya'juj and Ma'juj.' Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 8430Abu Dawud silent
«لَا تَكُونُ الْمَلَاحِمُ إِلَّا عَلَى يَدَيْ رَجُلٍ مِنْ آلِ هِرَقْلَ الرَّابِعِ أَوِ الْخَامِسِ يُقَالُ لَهُ طَيَّارَةُ»
✧ "Do not become engaged in conflicts except by the hands of a man from the fourth or fifth generation of the descendants of Hercules, known as Tayyara." Dhahabi did not mention it in his summary.
al-Mustadrak (al-Hakim) 8431Abu Dawud silent
مَرَّ أَبُو هُرَيْرَةَ بِمَرْوَانَ وَهُوَ يَبْنِي دَارَهُ الَّتِي وَسَطَ الْمَدِينَةِ قَالَ فَجَلَسْتُ إِلَيْهِ وَالْعُمَّالُ يَعْمَلُونَ قَالَ ابْنُوا شَدِيدًا وَآمِلُوا بَعِيدًا وَمُوتُوا قَرِيبًا فَقَالَ مَرْوَانُ إِنَّ أَبَا هُرَيْرَةَ يُحَدِّثُ الْعُمَّالَ فَمَاذَا تَقُولُ لَهُمْ يَا أَبَا هُرَيْرَةَ؟ قَالَ قُلْتُ «ابْنُوا شَدِيدًا وَآمِلُوا بَعِيدًا وَمُوتُوا قَرِيبًا يَا مَعْشَرَ قُرَيْشٍ ثَلَاثَ مَرَّاتٍ اذْكُرُوا كَيْفَ كُنْتُمْ أَمْسِ وَكَيْفَ أَصْبَحْتُمُ الْيَوْمَ تُخْدِمُونَ أَرِقَّاءَكُمْ فَارِسَ وَالرُّومَ كُلُوا خُبْزَ السَّمِيذِ وَاللَّحْمَ السَّمِينَ لَا يَأْكُلُ بَعْضُكُمْ بَعْضًا وَلَا تَكَادَمُوا تَكَادُمَ الْبَرَاذِينِ وَكُونُوا الْيَوْمَ صِغَارًا تَكُونُوا غَدًا كِبَارًا وَاللَّهِ لَا يَرْتَفِعُ مِنْكُمْ رَجُلٌ دَرَجَةً إِلَّا وَضَعَهُ اللَّهُ يَوْمَ الْقِيَامَةِ»
✧ Abu Hurayrah passed by Marwan while he was building his house in the middle of the city. He said: I sat with him while the workers were working. He said: 'Build firmly, hope for a long life, and die soon.' Marwan said: 'Abu Hurayrah is speaking to the workers. What are you saying to them, O Abu Hurayrah?' He said: I said: 'Build firmly, hope for a long life, and die soon, O assembly of Quraysh — three times. Remember how you were yesterday and how you have become today: you are served by your slaves from Persia and Rome. Eat fine bread and fat meat, do not eat one another, and do not bite one another like the biting of workhorses. Be small today and you will be great tomorrow. By Allah, no man among you rises a degree except that Allah lowers him on the Day of Resurrection.'
al-Mustadrak (al-Hakim) 8432Sahih
«يَقْتَتِلُ عِنْدَ كَنْزِكُمْ ثَلَاثَةٌ كُلُّهُمُ ابْنُ خَلِيفَةَ ثُمَّ لَا يَصِيرُ إِلَى وَاحِدٍ مِنْهُمْ ثُمَّ تَطْلُعُ الرَّايَاتُ السُّودُ مِنْ قِبَلِ الْمَشْرِقِ فَيُقَاتِلُونَكُمْ قِتَالًا لَمْ يُقَاتِلْهُ قَوْمٌ ثُمَّ ذَكَرَ شَيْئًا فَقَالَ إِذَا رَأَيْتُمُوهُ فَبَايِعُوهُ وَلَوْ حَبْوًا عَلَى الثَّلْجِ فَإِنَّهُ خَلِيفَةُ اللَّهِ الْمَهْدِيُّ»
✧ 'Three will fight near your treasure; each of them is the son of a caliph. Then it will not come to any one of them. Then the black banners will appear from the direction of the east, and they will fight you with a fighting such as no people have fought before.' Then he mentioned something and said: 'When you see him, pledge allegiance to him, even if crawling on snow, for he is the Caliph of Allah, the Mahdi.'
al-Mustadrak (al-Hakim) 8433Sahih
خَيْرُ النَّاسِ فِي الْفِتَنِ رَجُلٌ آخِذٌ بِعِنَانِ فَرَسِهِ أَوْ قَالَ بِرَسَنِ فَرَسِهِ خَلْفَ أَعْدَاءِ اللَّهِ يُخِيفُهُمْ وَيُخِيفُونَهُ أَوْ رَجُلٌ مُعْتَزِلٌ فِي بَادِيَتِهِ يُؤَدِّي حَقَّ اللَّهِ الَّذِي عَلَيْهِ
✧ The best of people in times of tribulation is a man who takes hold of his horse's rein—or he said, his horse's halter—behind the enemies of Allah, frightening them and they frightening him, or a man who withdraws in his desert, fulfilling the right of Allah that is upon him.
al-Mustadrak (al-Hakim) 8434Fabricated
أَتَيْنَا رَسُولَ اللَّهِ ﷺ فَخَرَجَ إِلَيْنَا مُسْتَبْشِرًا يُعْرَفُ السُّرُورُ فِي وَجْهِهِ فَمَا سَأَلْنَاهُ عَنْ شَيْءٍ إِلَّا أَخْبَرَنَا بِهِ وَلَا سَكَتْنَا إِلَّا ابْتَدَأَنَا حَتَّى مَرَّتْ فِتْيَةٌ مِنْ بَنِي هَاشِمٍ فِيهِمُ الْحَسَنُ وَالْحُسَيْنُ فَلَمَّا رَآهُمُ الْتَزَمَهُمْ وَانْهَمَلَتْ عَيْنَاهُ فَقُلْنَا يَا رَسُولَ اللَّهِ مَا نَزَالُ نَرَى فِي وَجْهِكَ شَيْئًا نَكْرَهُهُ فَقَالَ «إِنَّا أَهْلُ بَيْتٍ اخْتَارَ اللَّهُ لَنَا الْآخِرَةَ عَلَى الدُّنْيَا وَإِنَّهُ سَيَلْقَى أَهْلُ بَيْتِي مِنْ بَعْدِي تَطْرِيدًا وَتَشْرِيدًا فِي الْبِلَادِ حَتَّى تَرْتَفِعَ رَايَاتٌ سُودٌ مِنَ الْمَشْرِقِ فَيَسْأَلُونَ الْحَقَّ فَلَا يُعْطَوْنَهُ ثُمَّ يَسْأَلُونَهُ فَلَا يُعْطَوْنَهُ ثُمَّ يَسْأَلُونَهُ فَلَا يُعْطَوْنَهُ فَيُقَاتِلُونَ فَيُنْصَرُونَ فَمَنْ أَدْرَكَهُ مِنْكُمْ أَوْ مِنْ أَعْقَابِكُمْ فَلْيَأْتِ إِمَامَ أَهْلَ بَيْتِي وَلَوْ حَبْوًا عَلَى الثَّلْجِ فَإِنَّهَا رَايَاتُ هُدًى يَدْفَعُونَهَا إِلَى رَجُلٍ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي وَاسْمُ أَبِيهِ اسْمَ أَبِي فَيَمْلِكُ الْأَرْضَ فَيَمْلَأُهَا قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا» هذا موضوع
✧ We came to the Messenger of Allah ﷺ, and he came out to us rejoicing, joy recognizable in his face. We did not ask him about anything except that he informed us of it, and we were not silent except that he began speaking to us, until some youths of Banu Hashim passed by, among them al-Hasan and al-Husain. When he saw them, he embraced them and his eyes flowed with tears. We said, 'O Messenger of Allah, we keep seeing something in your face that we dislike.' He said, 'Indeed we are a household for whom Allah has chosen the Hereafter over this world. And indeed my household will face after me banishment and dispersal throughout the lands, until black banners rise from the east. They will ask for the truth and will not be given it; then they will ask for it and will not be given it; then they will ask for it and will not be given it. Then they will fight and be granted victory. So whoever of you or of your descendants reaches that, let him go to the Imam of my household, even if crawling on snow, for they are banners of guidance. They will hand them over to a man from my household whose name matches my name and whose father's name matches my father's name. He will take possession of the earth and fill it with equity and justice just as it was filled with oppression and injustice.' This is fabricated.
al-Mustadrak (al-Hakim) 8435Sahih
«أَتَتْكُمُ الْفِتْنَةُ تَرْمِي بِالرَّضَفِ أَتَتْكُمُ الْفِتْنَةُ السَّوْدَاءُ الْمُظْلِمَةُ إِنَّ لِلْفِتْنَةِ وَقَفَاتٌ وَنَقَفَاتٌ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَمُوتَ فِي وَقَفَاتِهَا فَلْيَفْعَلْ»
✧ Tribulation has come to you, hurling burning pebbles. The black, dark tribulation has come to you. Indeed tribulation has pauses and stings. So whoever of you is able to die during its pauses, let him do so.
al-Mustadrak (al-Hakim) 8436Sahih
«تَكُونُ فِتْنَةٌ يَقْتَتِلُونَ عَلَيْهَا عَلَى دَعْوَى جَاهِلِيَّةٍ قَتْلَاهَا فِي النَّارِ»
✧ There will be a tribulation in which people fight over a pre-Islamic claim; its slain are in the Fire.
al-Mustadrak (al-Hakim) 8437No grade recorded
أَيُّهَا النَّاسُ أَظَلَّتْكُمْ فِتْنَةٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ إِنَّمَا خَيْرُ النَّاسِ فِيهَا أَوْ قَالَ مِنْهَا صَاحِبُ شَاءٍ يَأْكُلُ مِنْ رَسَلِ غَنَمِهِ أَوْ رَجُلٌ وَرَاءَ الدَّرْبِ آخِذٌ بِعِنَانِ فَرَسِهِ يَأْكُلُ مِنْ سَيْفِهِ
✧ O people, a tribulation has overshadowed you like patches of the dark night. Indeed the best of people in it—or he said, from it—is a man who owns sheep, eating from the milk of his flock, or a man behind the mountain pass, holding the rein of his horse, eating from his sword.
al-Mustadrak (al-Hakim) 8438Weak
«يَنْزِلُ بِأُمَّتِي فِي آخِرِ الزَّمَانِ بَلَاءٌ شَدِيدٌ مِنْ سُلْطَانِهِمْ لَمْ يُسْمَعْ بَلَاءٌ أَشَدُّ مِنْهُ حَتَّى تَضِيقَ عَنْهُمُ الْأَرْضُ الرَّحْبَةُ وَحَتَّى يُمْلَأَ الْأَرْضُ جَوْرًا وَظُلْمًا لَا يَجِدُ الْمُؤْمِنُ مَلْجَأً يَلْتَجِئُ إِلَيْهِ مِنَ الظُّلْمِ فَيَبْعَثُ اللَّهُ ﷻ رَجُلًا مِنْ عِتْرَتِي فَيَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا يَرْضَى عَنْهُ سَاكِنُ السَّمَاءِ وَسَاكِنُ الْأَرْضِ لَا تَدَّخِرُ الْأَرْضُ مِنْ بَذْرِهَا شَيْئًا إِلَّا أَخْرَجَتْهُ وَلَا السَّمَاءُ مِنْ قَطْرِهَا شَيْئًا إِلَّا صَبَّهُ اللَّهُ عَلَيْهِمْ مِدْرَارًا يَعِيشُ فِيهَا سَبْعَ سِنِينَ أَوْ ثَمَانِ أَوْ تِسْعَ تَتَمَنَّى الْأَحْيَاءُ الْأَمْوَاتَ مِمَّا صَنَعَ اللَّهُ ﷻ بِأَهْلِ الْأَرْضِ مِنْ خَيْرِهِ»
✧ There will descend upon my community in the last days a severe affliction from their rulers, the like of which has never been heard of a more severe affliction, until the spacious earth becomes constricted for them and until the earth is filled with oppression and injustice. The believer will find no refuge to which he can flee from oppression. Then Allah, Mighty and Sublime, will send a man from my progeny who will fill the earth with equity and justice just as it was filled with oppression and injustice. The inhabitants of heaven and the inhabitants of earth will be pleased with him. The earth will not withhold any of its seeds except that it brings them forth, and the sky will not withhold any of its rain except that Allah pours it upon them abundantly. He will live therein for seven, eight, or nine years, during which the living will wish for the dead because of the good that Allah, Mighty and Sublime, has done for the people of the earth.
al-Mustadrak (al-Hakim) 8439Sahih
«تَأْتِي عَلَى النَّاسِ سَنَوَاتٌ جَدِعَاتٌ يُصَدَّقُ فِيهَا الْكَاذِبُ وَيُكَذَّبُ فِيهَا الصَّادِقُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيُخَوَّنُ فِيهَا الْأَمِينُ وَيَنْطِقُ فِيهِمُ الرُّوَيْبِضَةُ» قِيلَ يَا رَسُولَ اللَّهِ وَمَا الرُّوَيْبِضَةُ؟ قَالَ «الرَّجُلُ التَّافِهُ يَتَكَلَّمُ فِي أَمْرِ الْعَامَّةِ»
✧ Years of drought will come upon the people, in which the liar will be believed, the truthful will be belied, the treacherous will be entrusted, the trustworthy will be betrayed, and the ruwaybidah will speak among them.' It was said, 'O Messenger of Allah, what is the ruwaybidah?' He said, 'The insignificant man who speaks about matters of the common people.'
al-Mustadrak (al-Hakim) 8440Abu Dawud silent
تَكُونُ فِتْنَةٌ يَكْثُرُ فِيهَا الْمَالُ وَيُفْتَحُ فِيهَا الْقُرْآنُ حَتَّى يَقْرَأَهُ الْمُؤْمِنُ وَالْمُنَافِقُ وَالصَّغِيرُ وَالْكَبِيرُ وَالرَّجُلُ وَالْمَرْأَةُ يَقْرَأُهُ الرَّجُلُ سِرًّا فَلَا يُتَّبَعُ عَلَيْهَا فَيَقُولُ وَاللَّهِ لَأَقْرَأَنَّهُ عَلَانِيَةً ثُمَّ يَقْرَأُهُ عَلَانِيَةً فَلَا يُتَّبَعُ عَلَيْهَا فَيَتَّخِذُ مَسْجِدًا وَيَبْتَدِعُ كَلَامًا لَيْسَ فِي كِتَابِ اللَّهِ وَلَا مِنْ سُنَّةِ رَسُولِ اللَّهِ ﷺ فَإِيَّاكُمْ وَإِيَّاهُ فَإِنَّ كُلَّ مَا ابْتَدَعَ ضَلَالَةٌ سكت عنه الذهبي في التلخيص
✧ There will be a tribulation in which wealth abounds and the Quran is opened, so that the believer and the hypocrite, the young and the old, the man and the woman read it. A man will read it secretly and will not be followed for it, so he will say, 'By Allah, I will read it openly.' Then he will read it openly and will not be followed for it. So he will take a mosque and invent speech that is not in the Book of Allah nor from the Sunnah of the Messenger of Allah ﷺ. Beware of him, for every innovation is misguidance.' Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 8441Sahih
سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ فَذَكَرَ الْفِتَنَ وَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الْأَحْلَاسِ فَقَالَ قَائِلٌ وَمَا فِتْنَةُ الْأَحْلَاسِ؟ قَالَ هِيَ فِتْنَةَ هَرَبٍ وَحَرْبٍ ثُمَّ فِتْنَةُ السَّرَّى أَوِ السَّرَّاءِ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ثُمَّ فِتْنَةُ الدَّهْمَاءِ لَا تَدَعُ مِنْ هَذِهِ الْأُمَّةِ إِلَّا لَطَمَتْهُ لَطْمَةً فَإِذَا قِيلَ انْقَطَعَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ فُسْطَاطِ إِيمَانٍ لَا نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لَا إِيمَانَ فِيهِ فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ مِنَ الْيَوْمِ أَوْ غَدٍ
✧ I heard Abdullah b. Umar saying: We were with the Messenger of Allah ﷺ when he mentioned tribulations and spoke much about them, until he mentioned the tribulation of the saddlecloths. A man said, 'What is the tribulation of the saddlecloths?' He said, 'It is a tribulation of flight and war. Then the tribulation of the dark one—or the prosperous one. Then the people will make peace upon a man like a hip upon a rib. Then the tribulation of the dark, overwhelming one, which will not leave anyone of this community except that it will slap him with a slap. When it is said that it has ended, it continues. A man will be a believer in the morning and a disbeliever in the evening, until the people become divided into two camps: a camp of faith with no hypocrisy in it, and a camp of hypocrisy with no faith in it. When that happens, then await the Dajjal from that day or the next.'
al-Mustadrak (al-Hakim) 8442Sahih
«وَالَّذِي نَفْسِي بِيَدِهِ لَا تَقُومُ السَّاعَةُ حَتَّى تُكَلِّمَ السِّبَاعُ الْإِنْسَانَ وَحَتَّى تُكَلِّمَ الرَّجُلَ عَذْبَةُ سَوْطِهِ وَشِرَاكِ نَعْلِهِ وَتُخْبِرُهُ بِمَا أَحْدَثَ أَهْلُهُ مِنْ بَعْدِهِ»
"By the One in Whose Hand is my soul! The Hour will not be established until predators speak to people and until the tip of a man's whip and the straps on his sandal speak to him, and his thigh informs him of what occurred with his family after him." (Using translation from Tirmidhī 2181)
al-Mustadrak (al-Hakim) 8443Sahih
«إِذَا أَحَبَّ أَحَدُكُمْ أَنْ يَعْلَمَ أَصَابَتْهُ الْفِتْنَةُ أَمْ لَا فَلْيَنْظُرْ فَإِنْ كَانَ رَأَى حَلَالًا كَانَ يَرَاهُ حَرَامًا فَقَدْ أَصَابَتْهُ الْفِتْنَةُ وَإِنْ كَانَ يَرَى حَرَامًا كَانَ يَرَاهُ حَلَالًا فَقَدْ أَصَابَتْهُ»
✧ If one of you wants to know whether tribulation has struck him or not, let him look: if he sees as lawful something he used to consider unlawful, then tribulation has struck him; and if he sees as unlawful something he used to consider lawful, then it has struck him.
al-Mustadrak (al-Hakim) 8444Sahih
بَيْنَا رَاعٍ يَرْعَى بِالْحَرَّةِ إِذْ عَدَا الذِّئْبُ عَلَى شَاةٍ مِنَ الشِّيَاهِ فَحَالَ الرَّاعِي بَيْنَ الذِّئْبِ وَبَيْنَ الشَّاةِ فَأَقْعَى الذِّئْبُ عَلَى ذَنَبِهِ فَقَالَ يَا عَبْدَ اللَّهِ تَحُولُ بَيْنِي وَبَيْنَ رِزْقٍ سَاقَهُ اللَّهُ إِلَيَّ؟ فَقَالَ الرَّجُلُ يَا عَجَبَاهْ ذِئْبٌ يُكَلِّمُنِي بِكَلَامِ الْإِنْسَانِ فَقَالَ الذِّئْبُ أَلَا أُخْبِرُكَ بِأَعْجَبَ مِنِّي رَسُولُ اللَّهِ ﷺ بَيْنَ الْحَرَّتَيْنِ يُخْبِرُ النَّاسَ بِأَنْبَاءِ مَا قَدْ سَبَقَ فَزَوَى الرَّاعِي شِيَاهَهُ إِلَى زَاوِيَةٍ مِنْ زَوَايَا الْمَدِينَةِ ثُمَّ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى النَّاسِ فَقَالَ رَسُولُ اللَّهِ ﷺ «صَدَقَ وَالَّذِي نَفْسِي بِيَدِهِ»
✧ While a shepherd was tending his flock on the harrah, a wolf attacked one of the sheep. The shepherd intervened between the wolf and the sheep. The wolf sat back on its tail and said, 'O servant of Allah, do you prevent me from a provision that Allah has sent to me?' The man said, 'What a wonder! A wolf speaks to me with human speech!' The wolf said, 'Shall I tell you of something more wondrous than I? The Messenger of Allah ﷺ is between the two harrahs, informing people of the news of what has already passed.' So the shepherd gathered his sheep into a corner of the corners of Madinah, then came to the Prophet ﷺ and informed him. The Messenger of Allah ﷺ went out to the people and said, 'He has spoken the truth, by the One in Whose hand is my soul.'
al-Mustadrak (al-Hakim) 8445Sahih
«تَقْتَتِلَ فِئَتَانِ عَلَى دَعْوَى جَاهِلِيَّةٍ عِنْدَ خُرُوجِ أَمِيرٍ أَوْ قَبِيلَةٍ فَتَظْهَرُ الطَّائِفَةُ الَّتِي تَظْهَرُ وَهِيَ ذَلِيلَةٌ فَيَرْغَبُ فِيهَا مَنْ يَلِيهَا مِنْ عَدُوِّهَا فَيَتَقَحَّمُ فِي النَّارِ»
✧ Two groups will fight over a pre-Islamic claim at the emergence of a commander or a tribe. The faction that prevails will prevail while it is abased, and those who are near it from its enemy will desire it and will plunge into the Fire.
al-Mustadrak (al-Hakim) 8446Sahih
«تُعْرَضُ فِتْنَةٌ عَلَى الْقُلُوبِ فَأَيُّ قَلْبٍ أَنْكَرَهَا نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ بَيْضَاءُ وَأَيُّ قَلْبٍ لَمْ يُنْكِرْهَا نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ ثُمَّ تُعْرَضُ فِتْنَةٌ أُخْرَى عَلَى الْقُلُوبِ فَإِنْ أَنْكَرَهَا الْقَلْبُ الَّذِي أَنْكَرَهَا فِي الْمَرَّةِ الْأُولَى نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ بَيْضَاءُ وَإِنْ لَمْ يُنْكِرْهَا نُكِتَتْ نُكْتَةٌ سَوْدَاءُ ثُمَّ تُعْرَضُ فِتْنَةٌ أُخْرَى عَلَى الْقُلُوبِ فَإِنْ أَنْكَرَهَا الَّذِي أَنْكَرَهَا فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ اشْتَدَّ وَابْيَضَّ وَصَفَا وَلَمْ تَضُرَّهُ فِتْنَةٌ أَبَدًا وَإِنْ لَمْ يُنْكِرْهَا فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ اسْوَدَّ وَارْتَدَّ وَنَكَسَ فَلَا يَعْرِفُ حَقًّا وَلَا يُنْكِرُ مُنْكَرًا»
✧ A tribulation is presented to the hearts. Any heart that rejects it, a white dot is inscribed in it. Any heart that does not reject it, a black dot is inscribed in it. Then another tribulation is presented to the hearts. If the heart that rejected it the first time rejects it, a white dot is inscribed in it. If it does not reject it, a black dot is inscribed. Then another tribulation is presented to the hearts. If the one that rejected it the first two times rejects it, it becomes intensely white, pure, and clear, and no tribulation will ever harm it. If it did not reject it the first two times, it becomes black, turns back, and is overturned, so it neither recognizes truth nor rejects wrong.
al-Mustadrak (al-Hakim) 8447No grade recorded
لَنَا رَسُولُ اللَّهِ ﷺ أُحَذِّرُكُمْ سَبْعَ فِتَنٍ تَكُونُ بَعْدِي فِتْنَةً تُقْبِلُ مِنَ الْمَدِينَةِ وَفِتْنَةً بِمَكَّةَ وَفِتْنَةً تُقْبِلُ مِنَ الْيَمَنِ وَفِتْنَةً تُقْبِلُ مِنَ الشَّامِ وَفِتْنَةً تُقْبِلُ مِنَ الْمَشْرِقِ وَفِتْنَةً تُقْبِلُ مِنَ الْمَغْرِبِ وَفِتْنَةً مِنْ بَطْنِ الشَّامِ وَهِيَ السُّفْيَانِيُّ قَالَ فَقَالَ ابْنُ مَسْعُودٍ «مِنْكُمْ مَنْ يُدْرِكُ أَوَّلَهَا وَمِنْ هَذِهِ الْأُمَّةِ مَنْ يُدْرِكُ آخِرَهَا» قَالَ الْوَلِيدُ بْنُ عَيَّاشٍ «فَكَانَتْ فِتْنَةُ الْمَدِينَةِ مِنْ قِبَلِ طَلْحَةَ وَالزُّبَيْرِ وَفِتْنَةُ مَكَّةَ فِتْنَةُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ وَفِتْنَةُ الشَّامِ مِنْ قِبَلِ بَنِي أُمَيَّةَ وَفِتْنَةُ الْمَشْرِقِ مِنْ قِبَلِ هَؤُلَاءِ»
✧ The Messenger of Allah ﷺ said to us: 'I warn you of seven tribulations that will occur after me: a tribulation that comes from al-Madinah, a tribulation in Makkah, a tribulation that comes from Yemen, a tribulation that comes from al-Sham, a tribulation that comes from the east, a tribulation that comes from the west, and a tribulation from the interior of al-Sham, which is the Sufyani.' He said: Then Ibn Mas'ud said: 'Among you are those who will witness the first of them, and among this Ummah are those who will witness the last of them.' Al-Walid b. Ayyash said: 'The tribulation of al-Madinah was from the direction of Talhah and al-Zubayr, the tribulation of Makkah was the tribulation of Abdullah b. al-Zubayr, the tribulation of al-Sham was from the direction of Banu Umayyah, and the tribulation of the east was from the direction of these ones.'
al-Mustadrak (al-Hakim) 8448Sahih
أَوَّلُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْخُشُوعُ وَآخِرُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الصَّلَاةُ وَلَتُنْقَضَنَّ عُرَى الْإِسْلَامِ عُرْوَةً عُرْوَةً وَلَيُصَلِّيَنَّ النِّسَاءُ وَهُنَّ حُيَّضٌ وَلَتَسْلُكُنَّ طَرِيقَ مَنْ كَانَ قَبْلَكُمْ حَذْوَ الْقُذَّةِ بِالْقُذَّةِ وَحَذْوَ النَّعْلِ بِالنَّعْلِ لَا تُخْطِئُونَ طَرِيقَهُمْ وَلَا يُخْطِأَنَّكُمْ حَتَّى تَبْقَى فِرْقَتَانِ مِنْ فِرَقٍ كَثِيرَةٍ فَتَقُولُ إِحْدَاهُمَا مَا بَالُ الصَّلَوَاتِ الْخَمْسِ لَقَدْ ضَلَّ مَنْ كَانَ قَبْلَنَا إِنَّمَا قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {أَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ} [هود 114] لَا تُصَلُّوا إِلَّا ثَلَاثًا وَتَقُولُ الْأُخْرَى إِيمَانُ الْمُؤْمِنِينَ بِاللَّهِ كَإِيمَانِ الْمَلَائِكَةِ مَا فِينَا كَافِرٌ وَلَا مُنَافِقٌ حَقٌّ عَلَى اللَّهِ أَنْ يَحْشُرَهُمَا مَعَ الدَّجَّالِ
✧ The first thing you will lose of your religion is khushu' (humility in prayer), and the last thing you will lose of your religion is prayer. The bonds of Islam will be undone one by one. Women will pray while they are menstruating. You will surely follow the path of those who came before you, exactly like the feather of an arrow matches another, and like a sandal matches another. You will not miss their way, nor will they miss yours, until two groups remain from many groups. One of them will say: 'What is the matter with the five prayers? Those before us went astray. Allah, Blessed and Exalted, only said: {Establish prayer at the two ends of the day and in the early hours of the night} [Hud: 114]. Do not pray except three.' The other will say: 'The faith of the believers in Allah is like the faith of the angels. Among us there is no disbeliever and no hypocrite. It is Allah's right to gather them with the Dajjal.'
al-Mustadrak (al-Hakim) 8449Sahih
انْطَلَقْتُ أَنَا وَعُمَرُ وَابْنُ ضَلِيعٍ إِلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَعِنْدَهُ سِمَاطَانِ مِنَ النَّاسِ فَقُلْنَا يَا حُذَيْفَةُ أَدْرَكْتَ مَا لَمْ نُدْرِكْ وَعَلِمْتَ مَا لَمْ نَعْلَمْ وَسَمِعْتَ مَا لَمْ نَسْمَعْ فَحَدِّثْنَا بِشَيْءٍ لَعَلَّ اللَّهَ أَنْ يَنْفَعَنَا بِهِ فَقَالَ لَوْ حَدَّثْتُكُمْ بِكُلِّ مَا سَمِعْتُ مَا انْتَظَرْتُمْ بِيَ اللَّيْلَ الْقَرِيبَ قَالَ قُلْنَا لَيْسَ عَنْ هَذَا نَسْأَلُكَ وَلَكِنْ
✧ I set out with Umar and Ibn Dhulay' to Hudhayfah b. al-Yaman, and he had two rows of people with him. We said: 'O Hudhayfah, you have witnessed what we have not, you have known what we have not, and you have heard what we have not. So narrate to us something that perhaps Allah will benefit us by.' He said: 'If I narrated to you everything I have heard, you would not wait for me until the near night.' He said: We said: 'It is not about this that we ask you, but...'
al-Mustadrak (al-Hakim) 8450Sahih
«إِنَّ فَسَادَ أُمَّتِي عَلَى يَدِي غِلْمَةٍ سُفَهَاءَ مِنْ قُرَيْشٍ»
✧ Indeed, the corruption of my Ummah will be at the hands of foolish young men from Quraysh.
al-Mustadrak (al-Hakim) 8451Sahih
لَمَّا قُتِلَ عُثْمَانُ دَخَلْنَا عَلَى حُذَيْفَةَ فَإِذَا الْقَوْمُ عِنْدَهُ فَقَالَ «وَاللَّهِ لَا تَدَعُ ظَلَمَةُ مُضَرَ عَبْدًا لِلَّهِ مُؤْمِنًا إِلَّا قَتَلُوهُ أَوْ فَتَنُوهُ حَتَّى يَضُرَّ بِهُمُ اللَّهُ وَالْمُؤْمِنُونَ حَتَّى لَا يَمْنَعُوا ذَنَبَ تَلْعَةٍ» فَقَالَ رَجُلٌ أَتَقُولُ هَذَا وَأَنْتَ رَجُلٌ مِنْ مُضَرَ قَالَ لَا أَقُولُ إِلَّا مَا قَالَ رَسُولُ اللَّهِ ﷺ وَسَلَّمَ
✧ When Uthman was killed, we entered upon Hudhayfah, and the people were with him. He said: 'By Allah, the oppressors of Mudar will not leave any believing servant of Allah except that they will kill him or tempt him, until Allah and the believers prevail over them, so that they cannot even prevent [the taking of] the tail of a watercourse.' A man said: 'Do you say this while you are a man from Mudar?' He said: 'I say nothing except what the Messenger of Allah ﷺ and ﷺ said.'
al-Mustadrak (al-Hakim) 8452Sahih
«إِنَّ ذَلِكَ الَّذِي بِالشَّامِ يَعْنِي مَرْوَانَ وَاللَّهِ إِنْ يُقَاتِلُ إِلَّا عَلَى الدُّنْيَا وَأَنَّ ذَلِكَ الَّذِي بِمَكَّةَ يَعْنِي ابْنَ الزُّبَيْرِ إِنْ يُقَاتِلُ إِلَّا عَلَى الدُّنْيَا وَأَنَّ الَّذِينَ تَدْعُونَهُمْ قُرَّاءَكُمْ وَاللَّهِ إِنْ يُقَاتِلُونَ إِلَّا عَلَى الدُّنْيَا» فَقَالَ لَهُ أَبِي فَمَا تَأْمُرُنَا إِذًا؟ قَالَ «لَا أَرَى خَيْرَ النَّاسِ إِلَّا عِصَابَةً مُلَبِّدَةً وَقَالَ بِيَدِهِ خِمَاصَ الْبُطُونِ مِنْ أَمْوَالِ النَّاسِ خِفَافَ الظُّهُورِ مِنْ دِمَائِهِمْ»
✧ Indeed the one who is in al-Sham, meaning Marwan, by Allah, he fights only for worldly gain. And indeed the one who is in Makkah, meaning Ibn al-Zubayr, he fights only for worldly gain. And indeed those whom you call your reciters, by Allah, they fight only for worldly gain.' My father said to him: 'Then what do you command us?' He said: 'I do not see the best of people except a band that clings together,' and he gestured with his hand, 'empty bellies from people's wealth, light backs from their blood.'
al-Mustadrak (al-Hakim) 8453Sahih
سَمِعْتَ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ لَوْ فَعَلْتُ لَرَجَمْتُمُونِي قَالَ قُلْنَا سُبْحَانَ اللَّهِ أَنَحْنُ نَفْعَلُ ذَلِكَ؟ قَالَ «أَرَأَيْتَكُمْ لَوْ حَدَّثْتُكُمْ أَنَّ بَعْضَ أُمَّهَاتِكُمْ تَأْتِيكُمْ فِي كَتِيبَةٍ كَثِيرٍ عَدَدُهَا شَدِيدٍ بَأْسُهَا صَدَقْتُمْ بِهِ؟» قَالُوا سُبْحَانَ اللَّهِ وَمَنْ يُصَدِّقُ بِهَذَا؟ ثُمَّ قَالَ حُذَيْفَةُ «أَتَتْكُمُ الْحُمَيْرَاءُ فِي كَتِيبَةٍ يَسُوقُهَا أَعْلَاجُهَا حَيْثُ تَسُوءُ وُجُوهَكُمْ» ثُمَّ قَامَ فَدَخَلَ مَخْدَعًا
✧ Have you heard from the Messenger of Allah ﷺ? He said: 'If I did, you would stone me.' He said: We said: 'Glory be to Allah! Would we do that?' He said: 'Consider, if I narrated to you that one of your mothers would come to you in a battalion, numerous in number, severe in might, would you believe it?' They said: 'Glory be to Allah! Who would believe this?' Then Hudhayfah said: 'The Humayra' will come to you in a battalion driven by its non-Arabs, where it will displease your faces.' Then he stood up and entered a private room.
al-Mustadrak (al-Hakim) 8454Sahih
سَمِعْتُ حُذَيْفَةَ يَقُولُ وَاللَّهِ إِنِّي لَأَعْلَمُ النَّاسِ بِكُلِّ فِتْنَةٍ هِيَ كَائِنَةٌ بَيْنِي وَبَيْنَ السَّاعَةِ وَمَا ذَاكَ أَنْ يَكُونَ حَدَّثَنِي رَسُولُ اللَّهِ ﷺ بِهَا مِنْ شَيْءٍ لَمْ يُحَدِّثْ بِهَا غَيْرِي وَلَكِنْ رَسُولُ اللَّهِ ﷺ قَالَ وَهُوَ يُحَدِّثُ مَجْلِسًا أَنَا فِيهِ عَنِ الْفِتَنِ وَهُوَ «يَعُدُّ الْفِتَنَ فِيهِنَّ ثَلَاثٌ لَا تَذَرُنَّ شَيْئًا مِنْهُنَّ كَرِيَاحِ الصَّيْفِ مِنْهَا صِغَارٌ وَمِنْهَا كِبَارٌ» فَذَهَبَ أُولَئِكَ الرَّهْطُ كُلُّهُمْ غَيْرِي
✧ I heard Hudhayfah say: 'By Allah, I am the most knowledgeable of people about every tribulation that will occur between me and the Hour. That is not because the Messenger of Allah ﷺ narrated to me something about them that he did not narrate to others, but the Messenger of Allah ﷺ said, while he was narrating to a gathering in which I was present, about the tribulations, and he was enumerating the tribulations: among them are three that do not leave anything, like the winds of summer, some of them small and some of them large.' So all those people went away except me.
al-Mustadrak (al-Hakim) 8455Sahih
«إِنِّي لَأَعْلَمُ فِتْنَةً يُوشِكُ أَنْ يَكُونَ الَّذِي قَبْلَهَا مَعَهَا كَنَفْحَةِ أَرْنَبٍ وَإِنِّي لَأَعْلَمُ الْمَخْرَجَ مِنْهَا» قُلْنَا وَمَا الْمَخْرَجُ مِنْهَا؟ قَالَ «أُمْسِكُ يَدِي حَتَّى يَجِيءَ مَنْ يَقْتُلُنِي»
✧ I certainly know a tribulation whose preceding one will be with it like the puff of a rabbit, and I certainly know the way out of it.' We said: 'What is the way out of it?' He said: 'I restrain my hand until someone comes to kill me.'
al-Mustadrak (al-Hakim) 8456Sahih
«قَامَ فِينَا رَسُولُ اللَّهِ ﷺ مَقَامًا أَخْبَرَنَا بِمَا يَكُونُ فِيهِ إِلَى قِيَامِ السَّاعَةِ» عَقِلَهُ فِينَا مِنْ عَقِلَهُ وَنَسِيَهُ مَنْ نَسِيَهُ
✧ The Messenger of Allah ﷺ stood among us and informed us of what would happen until the establishment of the Hour. Those who understood it among us understood it, and those who forgot it forgot it.
al-Mustadrak (al-Hakim) 8457No grade recorded
«قَامَ رَسُولُ اللَّهِ ﷺ مَقَامًا فَلَمْ يَدَعْ شَيْئًا إِلَّا ذَكَرَهُ إِلَى أَنْ تَقُومَ السَّاعَةُ» عَقِلَهُ مَنْ عَقِلَهُ وَنَسِيَهُ مَنْ نَسِيَهُ
✧ The Messenger of Allah ﷺ stood and did not leave anything except that he mentioned it until the Hour will be established. Those who understood it understood it, and those who forgot it forgot it.
al-Mustadrak (al-Hakim) 8458Sahih
قُلْتُ أَرَاكَ الْيَوْمَ جَلِيسَ سُوءٍ «تَسْمَعُنِي أُحَدِّثُ وَقَدْ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ فَلَا يَنْهَانِي» فَقَالَ مَا لَكَ وَمَا لِلْغَضَبِ؟ قَالَ فَأَقْبَلْتُ أَسْأَلُهُ فَإِذَا هُوَ حُذَيْفَةُ بْنُ الْيَمَانِ
✧ I said, "I see you today as a bad companion: you hear me narrate—and I heard it from the Messenger of Allah ﷺ—and you do not forbid me." He said, "What is it with you and anger?" He said, "Then I turned to ask him, and it was Hudhayfah b. al-Yaman."
al-Mustadrak (al-Hakim) 8459Abu Dawud silent
أَنْ يَكُونَ مُرًّا عَسِرًا وَيَكُونُ تَمَامًا قَبْلَ أَنْ يَكُونَ رِمَامًا أَوْ يَكُونَ حُطَامًا فَإِذَا أَشَاطَتِ الْمَغَازِي وَأُكِلَتِ الْغَنَائِمُ وَاسْتُحِلَّ الْحَرَامُ فَعَلَيْكُمْ بِالرِّبَاطِ فَإِنَّهُ خَيْرُ جِهَادِكُمْ» سكت عنه الذهبي في التلخيص
✧ It is better that it be bitter and difficult, and that it be completed before it becomes decayed or broken. When raids become mixed up, spoils are consumed, and the forbidden is made lawful, then you must hold to the frontier outpost, for it is the best of your jihad." Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 8460No grade recorded
يَدْرُسُ الْإِسْلَامُ كَمَا يَدْرُسُ وَشْيُ الثَّوْبِ حَتَّى لَا يُدْرَى مَا صِيَامٌ وَلَا صَدَقَةٌ وَلَا نُسُكٌ وَيُسَرَّى عَلَى كِتَابِ اللَّهِ فِي لَيْلَةٍ فَلَا يَبْقَى فِي الْأَرْضِ مِنْهُ آيَةٌ وَيَبْقَى طَوَائِفُ مِنَ النَّاسِ الشَّيْخُ الْكَبِيرُ وَالْعَجُوزُ الْكَبِيرَةُ يَقُولُونَ أَدْرَكْنَا آبَاءَنَا عَلَى هَذِهِ الْكَلِمَةِ لَا إِلَهَ إِلَّا اللَّهُ فَنَحْنُ نَقُولُهَا قَالَ صِلَةُ بْنُ زُفَرَ لِحُذَيْفَةَ فَمَا تُغْنِي عَنْهُمْ لَا إِلَهَ إِلَّا اللَّهُ وَهُمْ لَا يَدْرُونَ مَا صِيَامٌ وَلَا صَدَقَةٌ وَلَا نُسُكٌ؟ فَأَعْرَضَ عَنْهُ حُذَيْفَةُ فَرَدَّدَهَا عَلَيْهِ ثَلَاثًا كُلُّ ذَلِكَ يُعْرِضُ عَنْهُ حُذَيْفَةُ ثُمَّ أَقْبَلَ عَلَيْهِ فِي الثَّالِثَةِ فَقَالَ «يَا صِلَةُ تُنْجِيهِمْ مِنَ النَّارِ»
✧ Islam will be effaced just as the embroidery of a garment is effaced, until it is not known what fasting, charity, or ritual sacrifice are. The Book of Allah will be taken up by night, and no verse of it will remain on earth. There will remain groups of people: the old man and the old woman, who say, "We found our forefathers upon this phrase: there is no god but Allah, so we say it." Silah b. Zufar said to Hudhayfah, "What does 'there is no god but Allah' avail them when they do not know what fasting, charity, or ritual sacrifice are?" Hudhayfah turned away from him. He repeated it to him three times, and each time Hudhayfah turned away from him. Then, on the third time, he turned to him and said, "O Silah, it saves them from the Fire."
al-Mustadrak (al-Hakim) 8461Abu Dawud silent
«الْآيَاتُ خَرَزَاتٌ مَنْظُومَاتٌ فِي سِلْكٍ يُقْطَعُ السِّلْكُ فَيَتْبَعُ بَعْضُهَا بَعْضًا» قَالَ خَالِدُ بْنُ الْحُوَيْرِثِ كُنَّا نَادِينَ بِالصَّبَاحِ وَهُنَاكَ عَبْدُ اللَّهِ بْنُ عَمْرٍو وَكَانَ هُنَاكَ امْرَأَةٌ مِنْ بَنِي الْمُغِيرَةِ يُقَالُ لَهَا فَاطِمَةُ فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ «ذَاكَ يَزِيدُ بْنُ مُعَاوِيَةَ» فَقَالَتْ أَكَذَاكَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو تَجِدُهُ مَكْتُوبًا فِي الْكِتَابِ؟ قَالَ «لَا أَجِدُهُ بِاسْمِهِ وَلَكِنْ أَجِدُ رَجُلًا مِنْ شَجَرَةِ مُعَاوِيَةَ يَسْفِكُ الدِّمَاءَ وَيُسْتَحَلُّ الْأَمْوَالَ وَيَنْقُضُ هَذَا الْبَيْتَ حَجَرًا حَجَرًا فَإِنْ كَانَ ذَلِكَ وَأَنَا حَيٌّ وَإِلَّا فَاذْكُرِينِي» قَالَ وَكَانَ مَنْزِلُهَا عَلَى أَبِي قُبَيْسٍ فَلَمَّا كَانَ زَمَنُ الْحَجَّاجِ وَابْنِ الزُّبَيْرِ وَرَأَتِ الْبَيْتَ يُنْقَضُ قَالَتْ رَحِمَ اللَّهُ عَبْدَ اللَّهِ بْنَ عَمْرٍو قَدْ كَانَ حَدَّثَنَا بِهَذَا
✧ "The signs are beads strung on a thread; when the thread is cut, they follow one another." Khalid b. al-Huwayrith said, "We were called at dawn, and there was 'Abdullah b. 'Amr, and there was a woman from Banu al-Mughirah called Fatimah. I heard 'Abdullah b. 'Amr say, 'That is Yazid b. Mu'awiyah.' She said, 'Is that so, O 'Abdullah b. 'Amr? Do you find him written in the Book?' He said, 'I do not find him by name, but I find a man from the tree of Mu'awiyah who sheds blood, makes wealth lawful to be seized, and demolishes this House stone by stone. If that happens while I am alive, then [you will see]; otherwise, remember me.'" He said, "Her dwelling was on Abu Qubays. When the time of al-Hajjaj and Ibn al-Zubayr came, and she saw the House being demolished, she said, 'May Allah have mercy on 'Abdullah b. 'Amr; he had told us about this.'"
al-Mustadrak (al-Hakim) 8462Sahih
«كَيْفَ بِكُمْ إِذَا سُئِلْتُمُ الْحَقَّ فَأَعْطَيْتُمُوهُ وَإِذَا سَأَلْتُمْ حَقَّكُمْ فَمُنِعْتُمُوهُ» قَالُوا نَصْبِرُ قَالَ «دَخَلْتُمُوهَا وَرَبِّ الْكَعْبَةِ»
✧ "How will you be when you are asked for the truth and you give it, and when you ask for your right and it is withheld from you?" They said, "We will be patient." He said, "You have entered it, by the Lord of the Ka'bah."
al-Mustadrak (al-Hakim) 8463Sahih
عَنِ النَّبِيِّ ﷺ قَالَ «يَجِيءُ قَوْمٌ صِغَارُ الْعُيُونِ عِرَاضُ الْوُجُوهِ كَأَنَّ وُجُوهَهُمُ الْحَجَفُ فَيُلْحِقُونَ أَهْلَ الْإِسْلَامِ بِمَنَابِتِ الشِّيحِ كَأَنِّي أَنْظُرُ إِلَيْهِمْ وَقَدْ رَبَطُوا خُيُولَهُمْ بِسَوَارِي الْمَسْجِدِ» فَقِيلَ لِرَسُولِ اللَّهِ ﷺ يَا رَسُولَ اللَّهِ مَنْ هُمْ؟ قَالَ «التُّرْكُ»
✧ From the Prophet ﷺ, who said, "There will come people with small eyes, broad faces, as if their faces were shields. They will drive the people of Islam to the places where wormwood grows. It is as if I am looking at them, having tied their horses to the pillars of the mosque." It was said to the Messenger of Allah ﷺ, "O Messenger of Allah, who are they?" He said, "The Turks."
al-Mustadrak (al-Hakim) 8464No grade recorded
سَمِعْتُ أَبَا بَكْرٍ مُحَمَّدُ بْنُ يَحْيَى الصُّولِيُّ النَّحْوِيُّ يَقُولُ أَوَّلُ مَنْ مَدَحَ التُّرْكَ مِنْ شُعَرَاءِ الْعَرَبِ عَلِيُّ بْنُ الْعَبَّاسِ الرُّومِيُّ حَيْثُ يَقُولُ [البحر الوافر] إِذَا ثَبَتُوا فَسَدٌّ مِنْ حَدِيدٍ تَخَالُ عُيُونَنَا فِيهِ تَحَارُ وَإِنْ بَرَزُوا فَنِيرَانٌ تَلَظَّى عَلَى الْأَعْدَاءِ يَصْرِفُهَا اسْتَعَارُ مُلُوكُ الْأَرْضِ أَعْيُنُهُمْ صِغَارُ إِذَا بَرَزُوا وَأَنْفُسُهُمْ كِبَارُ
✧ I heard Abu Bakr Muhammad b. Yahya al-Suli the grammarian say, "The first of the Arab poets to praise the Turks was 'Ali b. al-'Abbas al-Rumi, when he said [in the wafir meter]: When they stand firm, they are a barrier of iron; you would think our eyes are bewildered within it. And when they go forth, they are fires blazing upon the enemies, driven by borrowing. The kings of the earth: their eyes are small when they go forth, but their souls are great."
al-Mustadrak (al-Hakim) 8465Sahih
«كَأَنِّي بِالتُّرْكِ قَدْ أَتَتْكُمْ عَلَى بَرَاذِينَ مُجَذَّمَةِ الْأَذَانِ حَتَّى تَرْبِطُهَا بِشَطِّ الْفُرَاتِ»
✧ "It is as if the Turks have come to you on mules with cropped ears, until they tie them on the bank of the Euphrates."
al-Mustadrak (al-Hakim) 8466Sahih
«يُوشِكُ بَنُو قَنْطُورَاءَ بْنِ كَرْكَرَ أَنْ يُخْرِجُوا أَهْلَ الْعِرَاقِ مِنْ أَرْضِهِمْ» قُلْتُ ثُمَّ يَعُودُونَ؟ قَالَ «إِنَّكَ لَتَشْتَهِي ذَلِكَ؟» قَالَ «وَيَكُونُ لَهُمْ سَلْوَةٌ مِنْ عَيْشٍ»
✧ "The Banu Qantura' b. Karkar are about to expel the people of Iraq from their land." I said, "Then will they return?" He said, "Do you desire that?" He said, "And they will have a period of ease in livelihood."
al-Mustadrak (al-Hakim) 8467No grade recorded
«أَوْشَكَ بَنُو قَنْطُورَاءَ أَنْ يُخْرِجُوكُمْ مِنْ أَرْضِ الْعِرَاقِ» قَالَ قُلْتُ ثُمَّ يَعُودُونَ؟ قَالَ «وَذَاكَ أَحَبُّ إِلَيْكَ ثُمَّ يَعُودُونَ وَيَكُونُ لَهُمْ بِهَا سَلْوَةٌ مِنْ عَيْشٍ»
✧ "The Banu Qantura' are about to expel you from the land of Iraq." He said, "I said, 'Then will they return?' He said, 'And is that dearer to you? Then they will return, and they will have there a period of ease in livelihood.'"
al-Mustadrak (al-Hakim) 8468Sahih
«وَالَّذِي نَفْسِي بِيَدِهِ لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا التُّرْكَ صِغَارَ الْأَعْيُنِ حُمْرَ الْوُجُوهِ ذُلْفَ الْأُنُوفِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ»
✧ "By the One in whose hand is my soul, the Hour will not come until you fight the Turks: small-eyed, red-faced, snub-nosed, as if their faces were layered shields."
al-Mustadrak (al-Hakim) 8469Abu Dawud silent
«هَلْ سَمِعْتُمْ بِمَدِينَةٍ جَانِبٌ مِنْهَا فِي الْبِرِّ وَجَانِبٌ مِنْهَا فِي الْبَحْرِ؟» فَقَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «لَا تَقُومُ السَّاعَةُ حَتَّى يَغْزُوهَا سَبْعُونَ أَلْفًا مِنْ بَنِي إِسْحَاقَ حَتَّى إِذَا جَاءُوهَا نَزَلُوا فَلَمْ يُقَاتِلُوا بِسِلَاحٍ وَلَمْ يَرْمُوا بِسَهْمٍ» قَالَ فَيَقُولُونَ لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيَسْقُطُ أَحَدُ جَانِبَيْهَا قَالَ ثَوْرٌ وَلَا أَعْلَمُهُ إِلَّا قَالَ جَانِبُهَا الَّذِي يَلِي الْبَرَّ ثُمَّ يَقُولُونَ الثَّانِيَةَ لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيَسْقُطُ جَانِبُهَا الْآخَرُ ثُمَّ يَقُولُونَ الثَّالِثَةَ لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيُفْرَجُ لَهُمْ فَيَدْخُلُونَهَا فَيَغْنَمُونَ فَبَيْنَمَا هُمْ يَقْتَسِمُونَ الْغَنَائِمَ إِذَا جَاءَهُمُ الصَّرِيخُ أَنَّ الدَّجَّالَ قَدْ خَرَجَ فَيَتْرُكُونَ كُلَّ شَيْءٍ وَيَرْجِعُونَ
✧ "Have you heard of a city one side of which is on land and one side in the sea?" They said, "Yes, O Messenger of Allah." He said, "The Hour will not come until seventy thousand of the Banu Ishaq raid it. When they come to it, they will camp, but they will not fight with weapons or shoot arrows." He said, "Then they will say, 'There is no god but Allah, and Allah is greater,' and one of its sides will fall." Thawr said, "I do not know it except that he said, 'The side facing the land.' Then they will say a second time, 'There is no god but Allah, and Allah is greater,' and the other side will fall. Then they will say a third time, 'There is no god but Allah, and Allah is greater,' and it will be opened for them, so they will enter and take spoils. While they are dividing the spoils, a cry will come to them that the Dajjal has appeared, so they will leave everything and return."
al-Mustadrak (al-Hakim) 8470Sahih
«لَا تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا خُوزًا وَكَرْمَانَ قَوْمٌ مِنَ الْأَعَاجِمِ حُمْرُ الْوُجُوهِ فُطْسُ الْأُنُوفِ صِغَارُ الْأَعْيُنِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ نِعَالُهُمُ الشَّعْرُ»
✧ "The Hour will not come until you fight the Khuz and Kirman, a people from the non-Arabs with red faces, flat noses, small eyes, their faces as if they were layered shields, their shoes of hair."
al-Mustadrak (al-Hakim) 8471Sahih
هَاجَتْ رِيحٌ حَمْرَاءُ بِالْكُوفَةِ فَجَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَلَيْسَ لَهُ هِجِّيرٌ أَلَا يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ جَاءَتِ السَّاعَةُ قَالَ وَكَانَ عَبْدُ اللَّهِ مُتَّكِئًا فَقَعَدَ فَقَالَ «إِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى لَا يُقَسَّمَ مِيرَاثٌ وَلَا يَفْرَحُ بِغَنِيمَةٍ عَدُوٍّ يَجْمَعُونَ لِأَهْلِ الْإِسْلَامِ وَيَجْمَعُ لَهُمْ أَهْلُ الْإِسْلَامِ» وَنَحَا بِيَدِهِ نَحْوَ الشَّامِ قُلْتُ الرُّومَ تَعْنِي؟ قَالَ نَعَمْ وَيَكُونُ عِنْدَ ذَاكُمُ الْقِتَالُ رِدَّةً شَدِيدَةً فَيَتَشَرَّطُ الْمُسْلِمُونَ شَرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةٌ فَيُقَاتِلُونَ حَتَّى يَحْجِزَ بَيْنَهُمُ اللَّيْلُ فَيَفِيءُ هَؤُلَاءِ وَيَفِيءُ هَؤُلَاءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شَرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً فَيُقَاتِلُونَ حَتَّى يَحْجِزَ بَيْنَهُمُ اللَّيْلُ فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شَرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً فَيُقَاتِلُونَ حَتَّى يُمْسُوا فَيَفِيءُ هَؤُلَاءِ وَهَؤُلَاءِ كُلٌّ غَيْرُ غَالِبٍ وَتَفْنَى الشُّرْطَةُ فَإِذَا كَانَ الرَّابِعُ نَهَدَ إِلَيْهِمْ بَقِيَّةُ أَهْلِ الْإِسْلَامِ فَجَعَلَ اللَّهُ الدَّائِرَةَ عَلَيْهِمْ فَيَقْتَتِلُونَ مَقْتَلَةً عَظِيمَةً إِمَّا قَالَ لَمْ يُرَ مِثْلُهَا وَإِمَّا قَالَ لَنْ نَرَ مِثْلَهَا حَتَّى إِنَّ الطَّائِرَ لَيَمُرُّ بِجَنَبَاتِهِمْ فَلَا يُخَلِّفُهُمْ حَتَّى يَخِرَّ مَيِّتًا فَيَتَعَادُّ بَنُو الْأَبِ وَكَانُوا مِائَةً فَلَا يَجِدُونَ بَقِيَ مِنْهُمْ إِلَّا الرَّجُلُ الْوَاحِدُ فَبِأَيِّ غَنِيمَةٍ يَفْرَحُ أَوْ مِيرَاثٍ يُقَسَّمُ قَالَ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ سَمِعُوا بِنَاسٍ هُمْ أَكْثَرُ مِنْ ذَاكَ جَاءَهُمُ الصَّرِيخُ أَنَّ الدَّجَّالَ قَدْ خَلَّفَ فِي ذَرَارِيِّهِمْ فَيَرْفُضُونَ مَا فِي أَيْدِيهِمْ وَيُقْبِلُونَ فَيَبْعَثُونَ عَشْرَةَ فَوَارِسَ طَلِيعَةً قَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي لَأَعْرِفُ أَسْمَاءَهُمْ وَأَسْمَاءَ آبَائِهِمْ وَأَلْوَانَ خُيُولِهِمْ هُمْ خَيْرُ فَوَارِسَ عَلَى ظَهْرِ الْأَرْضِ يَوْمَئِذٍ» وَقَالَ «هُمْ خَيْرٌ مَنْ عَلَى ظَهْرِ الْأَرْضِ»
Once there blew a red storm in Kufah that there came a person who had nothing to say but (these words): ʿAbdullah b. Masʿud, the Last Hour has come. He (ʿAbdullah b. Masʿud) was sitting reclining against something, and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria, with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them (Syrians). I said: You mean Rome? And he said: Yes, and there would be a terrible fight and the Muslims would prepare a detachment (for fighting unto death) which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day, a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen, so much so that even if a bird were to pass their flanks, it would fall down dead before reaching the end of them. (There would be such a large scale massacre) that when counting would be done, (only) one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will, therefore, throw away what would be in their hands and go forward sending ten horsemen, as a scouting party. Messenger of Allah ﷺ said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day. (Using translation from Muslim 2899a)
al-Mustadrak (al-Hakim) 8472Sahih
«لَا تَقُومُ السَّاعَةُ حَتَّى تَعُودَ أَرْضُ الْعَرَبِ مُرُوجًا وَأَنْهَارًا»
✧ "The Hour will not come until the land of the Arabs returns to being meadows and rivers."
al-Mustadrak (al-Hakim) 8473No grade recorded
أَتَيْنَا عُثْمَانَ بْنَ أَبِي الْعَاصِ يَوْمَ الْجُمُعَةِ لِنُعَارِضَ مُصْحَفَنَا بِمُصْحَفِهِ فَلَمَّا حَضَرَتِ الْجُمُعَةُ أَمَرَنَا فَاغْتَسَلْنَا وَتَطَيَّبْنَا وَرُحْنَا إِلَى الْمَسْجِدِ فَجَلَسْنَا إِلَى رَجُلٍ يُحَدِّثُ ثُمَّ جَاءَ عُثْمَانُ بْنُ أَبِي الْعَاصِ فَتَحَوَّلْنَا إِلَيْهِ فَقَالَ عُثْمَانُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يَكُونُ لِلْمُسْلِمِينَ ثَلَاثَةُ أَمْصَارٍ مِصْرٌ بِمُلْتَقَى الْبَحْرَيْنِ وَمِصْرٌ بِالْجَزِيرَةِ وَمِصْرٌ بِالشَّامِ فَيَفْزَعُ النَّاسُ ثَلَاثَ فَزَعَاتٍ فَيَخْرُجُ الدَّجَّالُ فِي عِرَاضِ جَيْشٍ فَيَهْزِمُ مَنْ قِبَلَ الْمَشْرِقِ فَأَوَّلُ مِصْرٍ يَرُدُّهُ الْمِصْرُ الَّذِي بِمُلْتَقَى الْبَحْرَيْنِ فَتَصِيرُ أَهْلُهَا ثَلَاثَ فِرَقٍ فِرْقَةٌ تُقِيمُ وَتَقُولُ نُشَامُّهُ وَنَنْظُرُ مَا هُوَ وَفِرْقَةٌ تَلْحَقُ بِالْأَعْرَابِ وَفِرْقَةٌ تَلْحَقُ بِالْمِصْرِ الَّذِي يَلِيهِمْ ثُمَّ يَأْتِي الْمِصْرَ الَّذِي يَلِيهِمْ فَيَصِيرُ أَهْلُهُ ثَلَاثَ فِرَقٍ فِرْقَةٌ تَقُولُ نُشَامُّهُ وَنَنْظُرُ مَا هُوَ وَفِرْقَةٌ تَلْحَقُ بِالْأَعْرَابِ وَفِرْقَةٌ تَلْحَقُ بِالْمِصْرِ الَّذِي يَلِيهِمْ ثُمَّ يَأْتِي الشَّامَ فَيَنْحَازُ الْمُسْلِمُونَ إِلَى عَقَبَةِ أَفِيقَ فَيَبْعَثُونَ بِسَرْحٍ لَهُمْ فَيُصَابُ سَرْحُهُمْ فَيَشْتَدُّ ذَلِكَ عَلَيْهِمْ وَتُصِيبُهُمْ مَجَاعَةٌ شَدِيدَةٌ وَجَهْدٌ حَتَّى إِنَّ أَحَدَهُمْ لَيُحْرِقُ وِتْرَ قَوْسِهِ فَيَأْكُلُهُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَادَاهُمْ مُنَادٍ مِنَ السَّحَرِ يَا أَيُّهَا النَّاسُ أَتَاكُمُ الْغَوْثُ فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ إِنَّ هَذَا لَصَوْتُ رَجُلٍ شَبْعَانَ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ عِنْدَ صَلَاةِ الْفَجْرِ فَيَقُولُ لَهُ إِمَامُ النَّاسِ تَقَدَّمْ يَا رُوحَ اللَّهِ فَصَلِّ بِنَا فَيَقُولُ إِنَّكُمْ مَعْشَرَ هَذِهِ الْأُمَّةِ أُمَرَاءُ بَعْضُكُمْ عَلَى بَعْضٍ تَقَدَّمْ أَنْتَ فَصَلِّ بِنَا فَيَتَقَدَّمُ فَيُصَلِّي بِهِمْ فَإِذَا انْصَرَفَ أَخَذَ عِيسَى صَلَوَاتُ اللَّهِ عَلَيْهِ حَرْبَتَهُ نَحْوَ الدَّجَّالِ فَإِذَا رَآهُ ذَابَ كَمَا يَذُوبُ الرَّصَاصُ فَتَقَعُ حَرْبَتُهُ بَيْنَ ثَنْدُوَتِهِ فَيَقْتُلُهُ ثُمَّ يَنْهَزِمُ أَصْحَابُهُ فَلَيْسَ شَيْءٌ يَوْمَئِذٍ يُحْبَسُ مِنْهُمْ أَحَدًا حَتَّى إِنَّ الْحَجَرَ يَقُولُ يَا مُؤْمِنُ هَذَا كَافِرٌ فَاقْتُلْهُ
✧ I heard the Messenger of Allah, peace be upon him, say: "There will be three Egypt. One in the meeting point of the two seas, one in the Arabian Peninsula, and one in the Levant. People will be alarmed three times, and then the Dajjal will emerge with an army. He will be defeated by the people from the east, and the first Egypt to repel him will be the Egypt in the meeting point of the two seas. Its people will be divided into three groups: one group will establish and proclaim their loyalty to him, another group will join the Bedouins, and another group will follow the Egypt in the Arabian Peninsula. Then, the Egypt in the Arabian Peninsula will come, and its people will also be divided into three groups. The same process will repeat with the Egypt in the Levant. Finally, the Muslims will gather at the mountain pass of Afiq and will send an army. Their army will suffer losses, and they will face severe famine and hardship. They will be in such a dire condition that one of them will burn his bowstring and eat it. While they are in this state, a caller from the sky will call out to them, saying, 'O people, relief has come to you!' Some of them will say to others, 'Indeed, this is the voice of a satiated man.' Then, Prophet Isa (Jesus), peace be upon him, will descend at the time of Fajr prayer and lead the people in prayer. The imam of the people will step forward and say, 'O Spirit of Allah, proceed and lead us in prayer.' Isa will reply, 'You are the leaders of this Ummah, so you should lead us in prayer.' He will then lead them in prayer. When he finishes, Isa will take up arms and go towards the Dajjal. When the Dajjal sees him, he will dissolve like salt dissolves in water, and his weapon will fall beside him. Isa will then kill the Dajjal, and his companions will be defeated. On that day, no one will be spared except for the believers, even the stones will speak and say, 'O believer, there is a disbeliever behind me, so kill him.'"
al-Mustadrak (al-Hakim) 8474No grade recorded
أَمَّنَا عُثْمَانُ بْنُ أَبِي الْعَاصِ
✧ Uthman b. Abi al-As led us in prayer.
al-Mustadrak (al-Hakim) 8475Weak
«إِذَا بَلَغَتْ بَنُو أُمَيَّةَ أَرْبَعِينَ اتَّخَذُوا عِبَادَ اللَّهِ خَوَلًا وَمَالَ اللَّهِ نِحَلًا وَكِتَابَ اللَّهِ دَغَلًا»
✧ "When the Umayyads reach forty, they will take Allah's servants as slaves, Allah's wealth as a grant, and Allah's Book as corruption."
al-Mustadrak (al-Hakim) 8476No grade recorded
«إِذَا بَلَغَتْ بَنُو أُمَيَّةَ أَرْبَعِينَ اتَّخَذُوا عِبَادَ اللَّهِ خَوَلًا وَمَالَ اللَّهِ نِحَلًا وَكِتَابَ اللَّهِ دَغَلًا»
✧ "When the Umayyads reach forty, they will take Allah's servants as slaves, Allah's wealth as a grant, and Allah's Book as corruption."
al-Mustadrak (al-Hakim) 8477No grade recorded
كَانَ لَا يُولَدُ لِأَحَدٍ مَوْلُودٌ إِلَّا أُتِيَ بِهِ النَّبِيَّ ﷺ فَدَعَا لَهُ فَأُدْخِلَ عَلَيْهِ مَرْوَانُ بْنُ الْحَكَمِ فَقَالَ «هُوَ الْوَزَغُ بْنُ الْوَزَغِ الْمَلْعُونُ ابْنُ الْمَلْعُونِ»
✧ No child was born to anyone but that the Prophet ﷺ was brought to him, and he would supplicate for him. Marwan b. al-Hakam was brought in to him, and he said: "He is the gecko, son of the gecko, the accursed, son of the accursed."
al-Mustadrak (al-Hakim) 8478Sahih
«إِذَا بَلَغَ بَنُو أَبِي الْعَاصِ ثَلَاثِينَ رَجُلًا اتَّخَذُوا مَالَ اللَّهِ دُوَلًا وَعِبَادَ اللَّهِ خَوَلًا وَدِينَ اللَّهِ دَغَلًا» قَالَ حَلَّامٌ فَأُنْكِرَ ذَلِكَ عَلَى أَبِي ذَرٍّ فَشَهِدَ عَلِيُّ بْنُ أَبِي طَالِبٍ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا أَظَلَّتِ الْخَضْرَاءُ وَلَا أَقَلَّتِ الْغَبْرَاءُ عَلَى ذِي لَهْجَةٍ أَصْدَقَ مِنْ أَبِي ذَرٍّ» وَأَشْهَدُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَهُ
✧ "When the descendants of Abu al-As reach thirty men, they will take Allah's wealth as a thing to be passed around, Allah's servants as slaves, and Allah's religion as corruption." Hallam said: That was objected to regarding Abu Dharr, and Ali b. Abi Talib testified: "I heard the Messenger of Allah ﷺ say: 'The green canopy has not shaded, nor has the dust-colored earth carried, one with a tongue more truthful than Abu Dharr.' And I bear witness that the Messenger of Allah ﷺ said it."
al-Mustadrak (al-Hakim) 8479No grade recorded
«إِذَا بَلَغَ بَنُو أَبِي الْعَاصِ ثَلَاثِينَ رَجُلًا اتَّخَذُوا دَيْنَ اللَّهِ دَغَلًا وَعِبَادَ اللَّهِ خَوَلًا وَمَالَ اللَّهِ دُوَلًا»
✧ "When the descendants of Abu al-As reach thirty men, they will take Allah's religion as corruption, Allah's servants as slaves, and Allah's wealth as a thing to be passed around."
al-Mustadrak (al-Hakim) 8480No grade recorded
«إِذَا بَلَغَ بَنُو أَبِي الْعَاصِ ثَلَاثِينَ رَجُلًا اتَّخَذُوا مَالَ اللَّهِ دُوَلًا وَدِينَ اللَّهِ دَغَلًا وَعِبَادَ اللَّهِ خَوَلًا»
✧ "When the descendants of Abu al-As reach thirty men, they will take Allah's wealth as a thing to be passed around, Allah's religion as corruption, and Allah's servants as slaves."
al-Mustadrak (al-Hakim) 8481Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنِّي أُرِيتُ فِي مَنَامِي كَأَنَّ بَنِي الْحَكَمِ بْنِ أَبِي الْعَاصِ يَنْزُونَ عَلَى مِنْبَرِي كَمَا تَنْزُو الْقِرَدَةُ» قَالَ فَمَا رُئِيَ النَّبِيُّ ﷺ مُسْتَجْمِعًا ضَاحِكًا حَتَّى تُوُفِّيَ
✧ The Messenger of Allah ﷺ said: "I saw in my dream as if the descendants of al-Hakam b. Abi al-As were leaping upon my pulpit as monkeys leap." He said: The Prophet ﷺ was never seen fully laughing until he passed away.
al-Mustadrak (al-Hakim) 8482Sahih
«كَانَ أَبْغَضَ الْأَحْيَاءِ إِلَى رَسُولِ اللَّهِ ﷺ بَنُو أُمَيَّةَ وَبَنُو حَنِيفَةَ وَثَقِيفٌ»
✧ "The most hateful tribes to the Messenger of Allah ﷺ were the Umayyads, the Banu Hanifah, and Thaqif."
al-Mustadrak (al-Hakim) 8483No grade recorded
لَمَّا بَايَعَ مُعَاوِيَةُ لِابْنِهِ يَزِيدَ قَالَ مَرْوَانُ سُنَّةُ أَبِي بَكْرٍ وَعُمَرَ فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ سُنَّةُ هِرَقْلَ وَقَيْصَرَ فَقَالَ أَنْزَلَ اللَّهُ فِيكَ {وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَكُمَا} [الأحقاف 17] الْآيَةَ قَالَ فَبَلَغَ عَائِشَةَ فَقَالَتْ كَذَبَ وَاللَّهِ مَا هُوَ بِهِ وَلَكِنْ «رَسُولُ اللَّهِ ﷺ لَعَنَ أَبَا مَرْوَانَ وَمَرْوَانُ فِي صُلْبِهِ» فَمَرْوَانُ قَصَصٌ مِنْ لَعْنَةِ اللَّهِ ﷻ
✧ When Muawiyah pledged allegiance to his son Yazid, Marwan said: "It is the Sunnah of Abu Bakr and Umar." Abd al-Rahman b. Abi Bakr said: "It is the Sunnah of Heraclius and Caesar." He said: "Allah revealed about you: {And the one who says to his parents, 'Uff to you...'} [Al-Ahqaf: 17] to the end of the verse." He said: It reached Aisha, and she said: "He lied, by Allah; it is not about him. But the Messenger of Allah ﷺ cursed the father of Marwan while Marwan was in his loins. So Marwan is a portion of the curse of Allah, Exalted is He."
al-Mustadrak (al-Hakim) 8484No grade recorded
أَنَّ الْحَكَمَ بْنَ أَبِي الْعَاصِ اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ فَعَرَفَ النَّبِيُّ ﷺ صَوْتَهُ وَكَلَامَهُ فَقَالَ «ائْذَنُوا لَهُ عَلَيْهِ لَعْنَةُ اللَّهِ وَعَلَى مَنْ يَخْرُجُ مِنْ صُلْبِهِ إِلَّا الْمُؤْمِنُ مِنْهُمْ وَقَلِيلٌ مَا هُمْ يُشْرِفُونَ فِي الدُّنْيَا وَيَضَعُونَ فِي الْآخِرَةِ ذَوُو مَكْرٍ وَخَدِيعَةٍ يُعْطَونَ فِي الدُّنْيَا وَمَا لَهُمْ فِي الْآخِرَةِ مِنْ خَلَاقٍ»
✧ "Indeed, Al-Hakam ibn Abu al-'As sought permission from the Prophet ﷺ, so the Prophet ﷺ recognized his voice and speech, and he said, 'Grant him permission, upon him is the curse of Allah, and upon those who come forth from his lineage, except for the believing ones among them. They are few in honor in this world, and in the hereafter they will be humiliated with deception and trickery. They are given in the world, but they have nothing in the hereafter except for disgrace.'"
al-Mustadrak (al-Hakim) 8485No grade recorded
«أَنَّ رَسُولَ اللَّهِ ﷺ لَعَنَ الْحَكَمَ وَوَلَدَهُ» هَذَا الْحَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ
✧ The Messenger of Allah ﷺ cursed al-Hakam and his son. This hadith has a sound chain of transmission, but they (al-Bukhari and Muslim) did not record it.
al-Mustadrak (al-Hakim) 8486Sahih
لَا تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ الرُّومُ بِالْأَعْمَاقِ فَيَخْرُجُ إِلَيْهِمْ جَلَبٌ مِنَ الْمَدِينَةِ مِنْ خِيَارِ أَهْلِ الْأَرْضِ يَوْمَئِذٍ فَإِذَا تَصَافُّوا قَالَتِ الرُّومُ خَلُّوا بَيْنَنَا وَبَيْنَ الَّذِينَ سَبَوْا مِنَّا نُقَاتِلْهُمْ فَيَقُولُ الْمُسْلِمُونَ لَا وَاللَّهِ لَا نُخَلِّي بَيْنَكُمْ وَبَيْنَ إِخْوَانِنَا فَيُقَاتِلُونَهُمْ فَيَنْهَزِمُ ثُلُثٌ لَا يَتُوبُ اللَّهُ عَلَيْهِمْ أَبَدًا وَيُقْتَلُ ثُلُثٌ هُمْ أَفْضَلُ الشُّهَدَاءِ عِنْدَ اللَّهِ ﷻ وَيُصْبِحُ ثُلُثٌ لَا يُفْتَنُونَ أَبَدًا فَيَبْلُغُونَ الْقُسْطَنْطِينِيَّةَ فَيَفْتَحُونَ فَبَيْنَمَا هُمْ يَقْسِمُونَ غَنَائِمَهُمْ وَقَدْ عَلَّقُوا سِلَاحَهُمْ بِالزَّيْتُونِ إِذْ صَاحَ الشَّيْطَانُ إِنَّ الْمَسِيحَ قَدْ خَلَّفَكُمْ فِي أَهْلِيكُمْ وَذَلِكَ بَاطِلٌ فَإِذَا جَاءُوا الشَّامَ خَرَجَ فَبَيْنَمَا هُمْ يَعْدُونَ لِلْقِتَالِ وَيُسَوُّونَ الصُّفُوفَ إِذْ أُقِيمَتِ الصَّلَاةُ صَلَاةُ الصُّبْحِ فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ فَأَمَّهُمْ فَإِذَا رَآهُ عَدُوُّ اللَّهِ ذَابَ كَمَا يَذُوبُ الْمِلْحُ فَلَوْ تَرَكَهُ لَانْذَابَ حَتَّى يَهْلِكَ وَلَكِنْ يَقْتُلُهُ اللَّهُ بِيَدِهِ فَيُرِيهِمْ دَمَهُ فِي حَرْبَتِهِ
✧ The Hour will not come until the Romans land at al-A'maq. A group from Madinah, from the best people on earth at that time, will go out to them. When they line up, the Romans will say: 'Let us get to those who were captured from among us, and we will fight them.' The Muslims will say: 'No, by Allah, we will not let you get to our brothers.' They will fight them, and one third will flee, and Allah will never accept their repentance; one third will be killed, and they are the best martyrs in the sight of Allah ﷻ; and one third will remain, never being put to trial. They will reach Constantinople and conquer it. While they are dividing their spoils, having hung their weapons on olive trees, Satan will cry out: 'The Messiah has come to your families behind you.' That is false. When they reach Syria, he will come out. While they are preparing for battle and aligning the rows, the prayer—the dawn prayer—will be called. Then Isa b. Maryam (blessings of Allah be upon him) will descend and lead them. When the enemy of Allah sees him, he will dissolve like salt dissolves. If he were left alone, he would dissolve until he perishes, but Allah will kill him by his hand and show them his blood on his spear.
al-Mustadrak (al-Hakim) 8487Sahih
«إِنَّكُمْ فِي زَمَانٍ كَثِيرٍ عُلَمَاؤُهُ قَلِيلٍ خُطَبَاؤُهُ كَثِيرٍ مُعْطُوهُ الصَّلَاةُ فِيهَا قَصِيرَةٌ وَالْخُطْبَةُ فِيهَا طَوِيلَةٌ فَأَقْصِرُوا الْخُطْبَةَ وَأَطِيلُوا الصَّلَاةَ وَإِنَّ مِنَ الْبَيَانِ لَسِحْرًا وَمَنْ أَرَادَ الْآخِرَةَ أَضَرَّ بِالدُّنْيَا وَمَنْ أَرَادَ الدُّنْيَا أَضَرَّ بِالْآخِرَةِ يَا قَوْمُ فَأَضِرُّوا بِالْفَانِيَةِ لِلْبَاقِيَةِ»
✧ You are in a time in which its scholars are many, its orators are few, its givers (of charity) are many, and the prayer in it is short while the sermon is long. So shorten the sermon and lengthen the prayer. Indeed, some eloquence is magic. Whoever desires the Hereafter harms the worldly life, and whoever desires the worldly life harms the Hereafter. O people, harm the perishable for the sake of the everlasting.
al-Mustadrak (al-Hakim) 8488No grade recorded
«لَا تَذْهَبُ الدُّنْيَا يَا عَلِيُّ بْنَ أَبِي طَالِبٍ» قَالَ عَلِيٌّ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ اعْلَمْ أَنَّكُمْ سَتُقَاتِلُونَ بَنِي الْأَصْفَرِ أَوْ يُقَاتِلُهُمْ مَنْ بَعْدَكُمْ مِنَ الْمُؤْمِنِينَ وَتَخْرُجُ إِلَيْهِمْ رُوقَةُ الْمُؤْمِنِينَ أَهْلِ الْحِجَازِ الَّذِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ لَا تَأْخُذُهُمْ فِي اللَّهِ لَوْمَةُ لَائِمٍ حَتَّى يَفْتَحَ اللَّهُ ﷻ عَلَيْهِمْ قُسْطَنْطِينِيَّةَ وَرُومِيِّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ فَيَنْهَدِمُ حِصْنُهَا فَيُصِيبُونَ نَبْلًا عَظِيمًا لَمْ يُصِيبُوا مِثْلَهُ قَطُّ حَتَّى إِنَّهُمْ يَقْتَسِمُونَ بِالتُّرْسِ ثُمَّ يَصْرُخُ صَارِخٌ يَا أَهْلَ الْإِسْلَامِ قَدْ خَرَجَ الْمَسِيحُ الدَّجَّالُ فِي بِلَادِكُمْ وَذَرَارِيِّكُمْ فَيَنْفَضُّ النَّاسُ عَنِ الْمَالِ فَمِنْهُمُ الْآخِذُ وَمِنْهُمُ التَّارِكُ فَالْآخِذُ نَادِمٌ وَالتَّارِكُ نَادِمٌ يَقُولُونَ مَنْ هَذَا الصَّائِحُ؟ فَلَا يَعْلَمُونَ مَنْ هُوَ فَيَقُولُونَ ابْعَثُوا طَلِيعَةً إِلَى لُدٍّ فَإِنْ يَكُنِ الْمَسِيحُ قَدْ خَرَجَ فَيَأْتُونَكُمْ بِعِلْمِهِ فَيَأْتُونَ فَيَنْظُرُونَ فَلَا يَرَوْنَ شَيْئًا وَيَرَوْنَ النَّاسَ شَاكِّينَ فَيَقُولُونَ مَا صَرَخَ الصَّارِخُ إِلَّا لِنَبَأٍ فَاعْتَزِمُوا ثُمَّ ارْشُدُوا فَيَعْتَزِمُونَ أَنْ نُخْرِجَ بِأَجْمَعِنَا إِلَى لُدٍّ فَإِنْ يَكُنْ بِهَا الْمَسِيحُ الدَّجَّالُ نُقَاتِلْهُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَنَا وَبَيْنَهُ وَهُوَ خَيْرُ الْحَاكِمِينَ وَإِنْ يَكُنِ الْأُخْرَى فَإِنَّهَا بِلَادُكُمْ وَعَشَائِرُكُمْ وَعَسَاكِرُكُمْ رَجَعْتُمْ إِلَيْهَا
✧ The world will not come to an end, O Ali b. Abi Talib.” Ali said: “At your service, O Messenger of Allah.” He said: “Know that you will fight the Banu al-Asfar (the Romans), or those after you among the believers will fight them. The finest of the believers, the people of the Hijaz who strive in the cause of Allah, not deterred by the blame of any blamer, will go out to them, until Allah ﷻ grants them victory over Constantinople and Rome with glorification and takbir. Its fortress will collapse, and they will seize immense spoils the like of which they have never seized, until they divide them by the shield. Then a crier will cry out: 'O people of Islam, the Messiah, the Dajjal, has appeared in your lands and among your families.' The people will disperse from the wealth: some will take it and some will leave it. The one who takes will regret, and the one who leaves will regret. They will say: 'Who is this crier?' They will not know who he is. They will say: 'Send a scouting party to Ludd. If the Messiah has appeared, they will bring you news of him.' They will come and look, but they see nothing, and they see people in doubt. They will say: 'The crier cried out only because of some important news. So be determined, then be guided.' They will resolve: 'Let us all go out to Ludd. If the Dajjal is there, we will fight him until Allah judges between us and him, and He is the best of judges. If it is something else, then it is your lands, your kinsfolk, and your armies; you will have returned to them.'
al-Mustadrak (al-Hakim) 8489Sahih
«وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ عَلَى رَأْسِ السِّتِّينَ تَصِيرُ الْأَمَانَةُ غَنِيمَةً وَالصَّدَقَةُ غَرَامَةً وَالشَّهَادَةُ بِالْمَعْرِفَةِ وَالْحُكْمُ بِالْهَوَى»
✧ Woe to the Arabs from an evil that has drawn near! At the head of sixty, trustworthiness will become spoils, charity a fine, testimony by mere acquaintance, and judgment by desire.
al-Mustadrak (al-Hakim) 8490No grade recorded
يَكُونُ للدَّابَّةِ ثَلَاثُ خَرْجَاتٍ مِنَ الدَّهْرِ تَخْرُجُ أَوَّلَ خَرْجَةٍ بِأَقْصَى الْيَمَنِ فَيَفْشُو ذِكْرُهَا بِالْبَادِيَةِ وَلَا يَدْخُلُ ذِكْرُهَا الْقَرْيَةَ يَعْنِي مَكَّةَ ثُمَّ يَمْكُثُ زَمَانًا طَوِيلًا بَعْدَ ذَلِكَ ثُمَّ تَخْرُجُ خَرْجَةً أُخْرَى قَرِيبًا مِنْ مَكَّةَ فَيُنْشَرُ ذِكْرُهَا فِي أَهْلِ الْبَادِيَةِ وَيُنْشَرُ ذِكْرُهَا بِمَكَّةَ ثُمَّ تَكْمُنُ زَمَانًا طَوِيلًا ثُمَّ بَيْنَمَا النَّاسُ فِي أَعْظَمِ الْمَسَاجِدِ حُرْمَةً وَأَحَبُّهَا إِلَى اللَّهِ وَأَكْرَمُهَا عَلَى اللَّهِ تَعَالَى الْمَسْجِدُ الْحَرَامُ لَمْ يَرُعْهُمْ إِلَّا وَهِيَ فِي نَاحِيَةِ الْمَسْجِدِ تَدْنُو وَتَرْبُو بَيْنَ الرُّكْنِ الْأَسْوَدِ وَبَيْنَ بَابِ بَنِي مَخْزُومٍ عَنْ يَمِينِ الْخَارِجِ فِي وَسَطٍ مِنْ ذَلِكَ فَيَرْفَضُّ النَّاسُ عَنْهَا شَتَّى وَمَعًا وَيَثْبُتُ لَهَا عِصَابَةٌ مِنَ الْمُسْلِمِينَ عَرَفُوا أَنَّهُمْ لَنْ يُعْجِزُوا اللَّهَ فَخَرَجَتْ عَلَيْهِمْ تَنْفُضُ عَنْ رَأْسِهَا التُّرَابَ فَبَدَتْ بِهِمْ فَجَلَتْ عَنْ وُجُوهِهِمْ حَتَّى تَرَكَتْهَا كَأَنَّهَا الْكَوَاكِبُ الدُّرِّيَّةُ ثُمَّ وَلَّتْ فِي الْأَرْضِ لَا يُدْرِكُهَا طَالِبٌ وَلَا يُعْجِزُهَا هَارِبٌ حَتَّى إِنَّ الرَّجُلَ لِيَتَعَوَّذُ مِنْهَا بِالصَّلَاةِ فَتَأْتِيهِ مِنْ خَلْفِهِ فَتَقُولُ أَيْ فُلَانُ الْآنَ تُصَلِّي؟ فَيَلْتَفِتُ إِلَيْهَا فَتَسِمُهُ فِي وَجْهِهِ ثُمَّ تَذْهَبُ فَيُجَاوِرُ النَّاسُ فِي دِيَارِهِمْ وَيَصْطَحِبُونَ فِي أَسْفَارِهِمْ وَيَشْتَرِكُونَ فِي الْأَمْوَالِ يَعْرِفُ الْمُؤْمِنُ الْكَافِرَ حَتَّى إِنَّ الْكَافِرَ يَقُولُ يَا مُؤْمِنُ اقْضِنِي حَقِّي وَيَقُولُ الْمُؤْمِنُ يَا كَافِرُ اقْضِنِي حَقِّي
✧ The Beast will have three emergences over the course of time. Its first emergence will be in the farthest part of Yemen. Its mention will spread in the desert, but its mention will not enter the town—meaning Makkah. Then it will remain hidden for a long time after that. Then it will emerge a second time near Makkah, and its mention will spread among the desert dwellers and in Makkah. Then it will remain hidden for a long time. Then, while the people are in the greatest mosque in sanctity, the most beloved to Allah, and the most honored by Allah—the Sacred Mosque—they will be startled by it appearing on one side of the mosque, coming close and moving between the Black Stone and the gate of Banu Makhzum, to the right of the one exiting, in the middle of that area. The people will scatter from it in all directions, but a group of Muslims will stand firm, knowing that they cannot frustrate Allah. It will come out toward them, shaking dust from its head, and it will begin with them, polishing their faces until it leaves them like shining stars. Then it will depart into the earth; no pursuer can catch it, and no one fleeing can escape it. A man will seek refuge from it in prayer, and it will come to him from behind and say: 'O so-and-so, are you praying now?' He will turn to it, and it will brand his face. Then it will go away. People will live as neighbors in their homes, accompany each other on journeys, and share in wealth. The believer will recognize the disbeliever, until the disbeliever says: 'O believer, pay me my due,' and the believer says: 'O disbeliever, pay me my due.'
al-Mustadrak (al-Hakim) 8491Sahih
كُنَّا جُلُوسًا عِنْدَ حُذَيْفَةَ فَذُكِرَتِ الدَّابَّةُ فَقَالَ حُذَيْفَةُ إِنَّهَا تَخْرُجُ ثَلَاثَ خَرْجَاتٍ فِي بَعْضِ الْبَوَادِي ثُمَّ تَكْمُنُ ثُمَّ تَخْرُجُ فِي بَعْضِ الْقُرَى حَتَّى يُذْعَرُوا وَحَتَّى تُهَرِيقَ فِيهَا الْأُمَرَاءُ الدِّمَاءَ ثُمَّ تَكْمُنُ قَالَ فَبَيْنَمَا النَّاسُ عِنْدَ أَعْظَمِ الْمَسَاجِدِ وَأَفْضَلِهَا وَأَشْرَفِهَا حَتَّى قُلْنَا الْمَسْجِدَ الْحَرَامَ وَمَا سَمَّاهُ إِذِ ارْتَفَعَتِ الْأَرْضُ وَيَهْرُبُ النَّاسُ وَيَبْقَى عَامَّةٌ مِنَ الْمُسْلِمِينَ يَقُولُونَ إِنَّهُ لَنْ يُنْجِيَنَا مِنْ أَمْرِ اللَّهِ شَيْءٌ فَتَخْرُجُ فَتَجْلُو وُجُوهَهُمْ حَتَّى تَجْعَلَهَا كَالْكَوَاكِبِ الدُّرِّيَّةِ وَتَتْبَعُ النَّاسَ جِيرَانٌ فِي الرِّبَاعِ شُرَكَاءُ فِي الْأَمْوَالِ وَأَصْحَابٌ فِي الْإِسْلَامِ
✧ We were sitting with Hudhayfah when the Beast was mentioned. Hudhayfah said: 'It will emerge three times: first in some of the deserts, then it will hide. Then it will emerge in some of the towns, causing alarm and causing the rulers to shed blood. Then it will hide.' He said: 'While the people are at the greatest, most excellent, and most honorable mosque'—until we said 'the Sacred Mosque,' but he did not name it—'the earth will rise up, and the people will flee, but a group of Muslims will remain, saying: "Nothing will save us from Allah's decree." Then it will come out and polish their faces until they become like shining stars. It will follow the people: neighbors in quarters, partners in wealth, and companions in Islam.'
al-Mustadrak (al-Hakim) 8492No grade recorded
«يَبِيتُ النَّاسُ يَسِيرُونَ إِلَى جَمْعٍ وَتَبِيتُ دَابَّةُ الْأَرْضِ تَسْرِي إِلَيْهِمْ فَيُصْبِحُونَ وَقَدْ جَعَلَتْهُمْ بَيْنَ رَأْسِهَا وَذَنَبِهَا فَمَا مُؤْمِنٌ إِلَّا تَمْسَحُهُ وَلَا مُنَافِقٌ وَلَا كَافِرٌ إِلَّا تَخْطِمُهُ وَإِنَّ التَّوْبَةَ لَمَفْتُوحَةٌ حَتَّى يَخْرُجَ الدَّجَّالُ فَيَأْخُذَ الْمُؤْمِنَ مِنْهُ كَهَيْئَةِ الزَّكْمَةِ وَتَدْخُلَ فِي مَسَامِعِ الْكَافِرِ وَالْمُنَافِقِ حَتَّى يَكُونَ كَالشَّيءِ الْحَنِيذِ وَإِنَّ التَّوْبَةَ لَمَفْتُوحَةٌ ثُمَّ تَطْلُعُ الشَّمْسُ مِنْ مَغْرِبِهَا»
✧ People will spend the night traveling to a gathering, and the Beast of the Earth will spend the night moving toward them. They will wake up with it having placed them between its head and its tail. There is no believer but it will wipe him, and no hypocrite or disbeliever but it will brand his nose. Indeed, repentance is open until the Dajjal comes forth. The believer will be affected by him like a common cold, but he will enter the ears of the disbeliever and the hypocrite until he becomes like roasted meat. Repentance is still open. Then the sun will rise from its west.
al-Mustadrak (al-Hakim) 8493Abu Dawud silent
فِي قَوْلِهِ ﷻ {وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِنَ الْأَرْضِ} [النمل 82] قَالَ «إِذَا لَمْ يَأْمُرُوا بِالْمَعْرُوفِ وَلَمْ يَنْهَوْا عَنِ الْمُنْكَرِ» سكت عنه الذهبي في التلخيص
✧ In His Almighty saying {And when the Word is fulfilled against them, We shall bring forth for them a beast from the earth} [Quran, Surah An-Naml 82], it is said, "When they do not enjoin what is right and do not forbid what is wrong." Al-Dhahabi remained silent on this in his summary.
al-Mustadrak (al-Hakim) 8494Abu Dawud silent
تَخْرُجُ الدَّابَّةُ وَمَعَهَا عَصَى مُوسَى وَخَاتَمُ سُلَيْمَانَ فَتَجْلُو وَجْهَ الْمُؤْمِنِ بِالْعَصَى وَتَخْطِمُ أَنْفَ الْكَافِرِ بِالْخَاتَمِ حَتَّى إِنَّ أَهْلَ الْخِوَانِ يَجْتَمِعُونَ فَيَقُولُونَ لِهَذَا يَا مُؤْمِنُ وَيَقُولُونَ لِهَذَا يَا كَافِرُ
✧ The Beast will come forth with the staff of Musa and the ring of Sulayman. It will polish the face of the believer with the staff and brand the nose of the disbeliever with the ring, until the people at the dining table will gather and say to this one: 'O believer,' and to this one: 'O disbeliever.'
al-Mustadrak (al-Hakim) 8495Sahih
«يَأْتِي عَلَى النَّاسِ زَمَانٌ يُغْبَطَ فِيهِ الرَّجُلُ بِخِفَّةِ حَالِهِ كَمَا يُغْبَطَ الرَّجُلُ الْيَوْمَ بِالْمَالِ وَالْوَلَدِ» قَالَ فَقَالَ لَهُ رَجُلٌ أَيُّ الْمَالِ يَوْمَئِذٍ خَيْرٌ؟ قَالَ «سِلَاحُ صَالِحٌ وَفَرَسٌ صَالِحٌ يَزُولُ مَعَهُ أَيْنَمَا زَالَ»
✧ A time will come upon people when a man will be envied for his light circumstances, just as a man today is envied for wealth and children.” A man asked him: “What wealth will be best on that day?” He said: “A good weapon and a good horse, with which he moves wherever he moves.”
al-Mustadrak (al-Hakim) 8496Sahih
«يَوْمَ الْمَلْحَمَةِ الْكُبْرَى فُسْطَاطُ الْمُسْلِمِينَ بِأَرْضٍ يُقَالُ لَهَا الْغُوطَةُ فِيهَا مَدِينَةٌ يُقَالُ لَهَا دِمَشْقُ خَيْرُ مَنَازِلِ الْمُسْلِمِينَ يَوْمَئِذٍ»
✧ On the day of the great battle, the camp of the Muslims will be in a land called al-Ghutah, in which there is a city called Damascus—the best of the Muslims' dwellings on that day.
al-Mustadrak (al-Hakim) 8497Abu Dawud silent
لَمَّا جَاءَتْ بَيْعَةُ يَزِيدَ بْنِ مُعَاوِيَةَ قُلْتُ لَوْ خَرَجْتُ إِلَى الشَّامِ فَتَنَحَّيْتُ مِنْ شَرِّ هَذِهِ الْبَيْعَةِ فَخَرَجْتُ حَتَّى قَدِمْتُ الشَّامَ فَأَخْبَرْتُ بِمَقَامٍ يَقُومُهُ نَوْفٌ فَجِئْتُهُ فَإِذَا رَجُلٌ فَاسِدُ الْعَيْنَيْنِ عَلَيْهِ خَمِيصَةٌ وَإِذَا هُوَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ فَلَمَّا رَآهُ نَوْفٌ أَمْسَكَ عَنِ الْحَدِيثِ فَقَالَ لَهُ عَبْدُ اللَّهِ حَدِّثْ بِمَا كُنْتَ تُحَدِّثُ بِهِ قَالَ أَنْتَ أَحَقُّ بِالْحَدِيثِ مِنِّي أَنْتَ صَاحِبُ رَسُولِ اللَّهِ ﷺ قَالَ إِنَّ هَؤُلَاءِ قَدْ مَنَعُونَا عَنِ الْحَدِيثِ يَعْنِي الْأُمَرَاءَ قَالَ أَعْزِمُ عَلَيْكَ إِلَّا مَا حَدَّثْتَنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ قَالَ سَمِعْتُهُ يَقُولُ «إِنَّهَا سَتَكُونُ هِجْرَةٌ بَعْدَ هِجْرَةٍ يَجْتَازُ النَّاسُ إِلَى مُهَاجَرِ إِبْرَاهِيمَ لَا يَبْقَى فِي الْأَرْضِ إِلَّا شِرَارُ أَهْلِهَا تَلْفِظُهُمْ أَرْضُهُمْ وَتَقْذَرُهُمْ أَنْفُسُهُمْ وَاللَّهُ يَحْشُرُهُمْ إِلَى النَّارِ مَعَ الْقِرَدَةِ وَالْخَنَازِيرِ تَبِيتُ مَعَهُمْ إِذَا بَاتُوا وَتَقِيلُ مَعَهُمْ إِذَا قَالُوا وَتَأْكُلُ مَنْ تَخَلَّفَ»
✧ When the pledge of allegiance to Yazid b. Muawiyah came about, I said: 'If only I could go out to Syria and keep away from the evil of this pledge.' So I went out until I reached Syria. I was told of a place where Nawf was giving a talk, so I went to him. There was a man with weak eyes, wearing a cloak—it was Abdullah b. Amr b. al-As. When Nawf saw him, he stopped speaking. Abdullah said to him: 'Continue with what you were narrating.' He said: 'You are more entitled to speak than I; you are a companion of the Messenger of Allah ﷺ.' He said: 'These people—meaning the rulers—have prevented us from narrating.' He said: 'I adjure you to narrate to us a hadith you heard from the Messenger of Allah ﷺ.' He said: 'I heard him say: "There will be a migration after a migration; people will move to the migration place of Ibrahim. None will remain on earth except the worst of its people. Their land will cast them out, and their own souls will abhor them, and Allah will gather them to the Fire with monkeys and pigs. It will spend the night with them when they spend the night, take its midday rest with them when they rest, and eat those who lag behind."'
al-Mustadrak (al-Hakim) 8498Sahih
ثَنَا أَبُو عَاصِمٍ النَّبِيلُ ثَنَا عَزْرَةُ بْنُ ثَابِتٍ ثَنَا عِلْبَاءُ بْنُ أَحْمَرَ ثَنَا أَبُو زَيْدٍ الْأَنْصَارِيُّ قَالَ «صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ الصُّبْحَ فَخَطَبَنَا إِلَى الظُّهْرِ ثُمَّ نَزَلَ فَصَلَّى الظُّهْرَ ثُمَّ خَطَبَنَا إِلَى الْعَصْرِ فَنَزَلَ فَصَلَّى الْعَصْرَ ثُمَّ صَعِدَ فَخَطَبَنَا إِلَى الْمَغْرِبِ وَحَدَّثَنَا بِمَا هُوَ كَائِنٌ» فَأَعْلَمُنَا أَحْفَظُنَا
✧ Abu Asim al-Nabil related to us: ‘Azrah b. Thabit related to us: ‘Ilba’ b. Ahmar related to us: Abu Zayd al-Ansari said: “The Messenger of Allah ﷺ led us in the morning prayer, then he addressed us until noon. Then he descended and prayed the noon prayer, then he addressed us until the afternoon. Then he descended and prayed the afternoon prayer, then he ascended and addressed us until sunset, and he informed us of what is to come.” The most retentive of us knew it.
al-Mustadrak (al-Hakim) 8499Sahih
«قَامَ فِينَا رَسُولُ اللَّهِ ﷺ فَمَا تَرَكَ شَيْئًا يَكُونُ فِي مَقَامِهِ ذَلِكَ إِلَى قِيَامِ السَّاعَةِ إِلَّا حَدَّثَنَا بِهِ» حَفِظَهُ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نَسِيَهُ قَدْ عَلِمَهُ أَصْحَابِي هَؤُلَاءِ فَإِنَّهُ سَيَكُونُ مِنْهُ الشَّيْءُ قَدْ نَسِيتُهُ فَأَرَاهُ فَأَذْكُرُهُ كَمَا يَعْرِفُ الرَّجُلُ وَجْهَ الرَّجُلِ غَابَ عَنْهُ
✧ “The Messenger of Allah ﷺ stood among us and did not leave anything that would occur from that moment until the establishment of the Hour except that he told us about it. Those who memorized it knew it, and those who forgot it forgot it. These companions of mine knew it, and indeed some of it will occur and I will have forgotten it, but when I see it, I will remember it just as a man recognizes the face of another man who has been absent from him.”
al-Mustadrak (al-Hakim) 8500No grade recorded
«إِنَّ أَهْلَ بَيْتِي سَيَلْقَوْنَ مِنْ بَعْدِي مِنْ أُمَّتِي قَتْلًا وَتَشْرِيدًا وَإِنَّ أَشَدَّ قَوْمِنَا لَنَا بُغْضًا بَنُو أُمَيَّةَ وَبَنُو الْمُغِيرَةِ وَبَنُو مَخْزُومٍ»
✧ The Messenger of Allah ﷺ said: "Verily, the people of my household will face killings and displacement after me from my nation. And indeed, the most hostile people towards us are the Banu Umayyah, Banu Al-Mughirah, and Banu Makhzoom."
al-Mustadrak (al-Hakim) 8501Sahih
عَنِ النَّبِيِّ ﷺ فِي السَّدِّ قَالَ يَحْفِرُونَهُ كُلَّ يَوْمٍ حَتَّى إِذَا كَادُوا يَخْرِقُونَهُ قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَتَخْرِقُونَهُ غَدًا قَالَ فَيُعِيدُهُ اللَّهُ ﷻ كَأَشَدِّ مَا كَانَ حَتَّى إِذَا بَلَغُوا مُدَّتَهُمْ وَأَرَادَ اللَّهُ تَعَالَى قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَتَخْرِقُونَهُ غَدًا إِنْ شَاءَ اللَّهُ تَعَالَى وَاسْتَثْنَى قَالَ فَيَرْجِعُونَ وَهُوَ كَهَيْئَتِهِ حِينَ تَرَكُوهُ فَيَخْرِقُونَهُ وَيَخْرُجُونَ عَلَى النَّاسِ فَيَسْتَقُونَ الْمِيَاهَ وَيَفِرُّ النَّاسُ مِنْهُمْ فَيَرْمُونَ سِهَامَهُمْ فِي السَّمَاءِ فَتَرْجِعُ مُخَضَّبَةً بِالدِّمَاءِ فَيَقُولُونَ قَهَرْنَا أَهْلَ الْأَرْضِ وَغَلَبْنَا مَنْ فِي السَّمَاءِ قُوَّةً وَعُلُوًّا قَالَ «فَيَبْعَثُ اللَّهُ ﷻ عَلَيْهِمْ نَغَفًا فِي أَقْفَائِهِمْ» قَالَ «فَيُهْلِكُهُمْ» قَالَ «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ دَوَابَّ الْأَرْضِ لَتَسْمُنُ وَتَبْطُرُ وَتَشْكُرُ شُكْرًا وَتَسْكَرُ سُكْرًا مِنْ لُحُومِهِمْ»
✧ From the Prophet ﷺ regarding the barrier: He said: “They dig at it every day until, when they are about to break through it, the one in charge over them says, ‘Return, and you will break through it tomorrow.’ He said: Then Allah ﷻ restores it to the strongest it ever was. Until, when they reach their appointed time and Allah Most High wills, the one in charge over them says, ‘Return, and you will break through it tomorrow, if Allah Most High wills,’ and he makes an exception. He said: So they return, and it is as it was when they left it, then they break through it and come out upon the people. They drink up the waters, and the people flee from them. They shoot their arrows into the sky, and they return stained with blood. They say, ‘We have overcome the people of the earth and defeated those in the sky in power and elevation.’ He said: Then Allah ﷻ sends against them worms in their necks. He said: And they destroy them. He said: By the One in whose hand is the soul of Muhammad, the beasts of the earth will grow fat, become bloated, and express gratitude, and become intoxicated from their flesh.”
al-Mustadrak (al-Hakim) 8502Sahih
لَمَّا كَانَ لَيْلَةُ أُسْرِيَ بِرَسُولِ اللَّهِ ﷺ لَقِيَ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى عَلَيْهِمُ السَّلَامُ فَتَذَاكَرُوا السَّاعَةَ مَتَى هِيَ فَبَدَأُوا بِإِبْرَاهِيمَ فَسَأَلُوهُ عَنْهَا فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عَلْمٌ فَسَأَلُوا مُوسَى فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عَلْمٌ فَرَدُّوا الْحَدِيثَ إِلَى عِيسَى فَقَالَ عَهْدُ اللَّهِ إِلَيَّ فِيهَا دُونَ وَجْبَتِهَا فَلَا يَعْلَمُهَا إِلَّا اللَّهُ ﷻ فَذَكَرَ خُرُوجَ الدَّجَّالِ وَقَالَ فَأَهْبِطُ فَأَقْتُلُهُ ثُمَّ يَرْجِعُ النَّاسُ إِلَى بِلَادِهِمْ فَيَسْتَقْبِلُهُمْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ لَا يَمُرُّونَ بِمَاءٍ إِلَّا شَرِبُوهُ وَلَا بِشَيْءٍ إِلَّا أَفْسَدُوهُ فَيَجْأَرُونَ إِلَيَّ فَأَدْعُو اللَّهَ فَيُمِيتُهُمْ فَتَخْوَى الْأَرْضُ مِنْ رِيحِهِمْ فَيَجْأَرُونَ إِلَيَّ فَأَدْعُوا اللَّهَ فَيُرْسِلُ السَّمَاءَ بِالْمَاءِ فَيَحْمِلُهُمْ فَيَقْذِفُ بِأَجْسَامِهِمْ فِي الْبَحْرِ ثُمَّ تُنْسَفُ الْجِبَالُ وَتُمَدُّ الْأَرْضُ مَدَّ الْأَدِيمِ فَعَهْدُ اللَّهِ إِلَيَّ أَنَّهُ إِذَا كَانَ ذَلِكَ أَنَّ السَّاعَةَ مِنَ النَّاسِ كَالْحَامِلِ الْمُتِمِّ لَا يَدْرِي أَهْلُهَا مَتَى تَفْجَأُهُمْ بِوِلَادَتِهَا لَيْلًا أَوْ نَهَارًا قَالَ الْعَوَّامُ فَوَجَدْتُ تَصْدِيقَ ذَلِكَ فِي كِتَابِ اللَّهِ ﷻ ثُمَّ قَرَأَ {حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ وَاقْتَرَبَ الْوَعْدُ الْحَقُّ} [الأنبياء 97]
✧ When the Messenger of Allah ﷺ was taken on the Night Journey, he met Abraham, Moses, and Jesus (peace be upon them). They discussed the Hour, when it would be. They began with Abraham and asked him about it, but he had no knowledge of it. Then they asked Moses, but he had no knowledge of it. Then they returned the matter to Jesus. He said: Allah’s covenant to me regarding it is that only Allah ﷻ knows its appointed time. Then he mentioned the emergence of the Dajjal and said: I will descend and kill him. Then the people will return to their lands, and they will be met by Gog and Magog, who will come down from every slope. They will not pass by any water but drink it, nor by anything but corrupt it. They will cry out to me, and I will supplicate Allah, and He will cause them to die. The earth will stink from their odor, and they will cry out to me again, and I will supplicate Allah, and He will send rain from the sky, which will carry them and cast their bodies into the sea. Then the mountains will be pulverized, and the earth will be stretched out like a tanned hide. Allah’s covenant to me is that when that happens, the Hour will be to the people like a pregnant woman at full term whose household does not know when she will suddenly give birth, by night or by day. Al-‘Awwam said: I found confirmation of that in the Book of Allah ﷻ, then he recited: “Until, when Gog and Magog are let loose, and they descend from every height, and the true promise draws near” [Quran 21:96-97].
al-Mustadrak (al-Hakim) 8503Sahih
«تَجِيءُ الرِّيحُ بَيْنَ يَدَيِ السَّاعَةِ فَتَقْبِضُ رُوحَ كُلِّ مُؤْمِنٍ»
✧ “A wind will come before the Hour and take the soul of every believer.”
al-Mustadrak (al-Hakim) 8504Sahih
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ تُفْتَحُ يَأْجُوجُ وَمَأْجُوجُ يَخْرُجُونَ عَلَى النَّاسِ كَمَا قَالَ اللَّهُ تَعَالَى {مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ} [الأنبياء 96] فَيَعِيثُونَ فِي الْأَرْضِ وَيَنْحَازُ الْمُسْلِمُونَ إِلَى مَدَائِنِهِمْ وَحُصُونِهِمْ وَيَضُمُّونَ إِلَيْهِمْ مَوَاشِيَهِمْ وَيَشْرَبُونَ مِيَاهَ الْأَرْضِ حَتَّى إِنَّ بَعْضَهُمْ لَيَمُرُّ بِالنَّهَرِ فَيَشْرَبُونَ مَا فِيهِ حَتَّى يَتْرُكُوهُ يَابِسًا حَتَّى إِنَّ مَنْ بَعْدَهُمْ لَيَمُرُّ بِذَلِكَ النَّهَرِ فَيَقُولُ لَقَدْ كَانَ هَاهُنَا مَاءٌ مَرَّةً حَتَّى إِذَا لَمْ يَبْقَ مِنَ النَّاسِ أَحَدٌ إِلَّا أَخَذَ فِي حِصْنٍ أَوْ مَدِينَةٍ قَالَ قَائِلُهُمْ هَؤُلَاءِ أَهْلُ الْأَرْضِ قَدْ فَرَغْنَا مِنْهُمْ بَقِيَ أَهْلُ السَّمَاءِ قَالَ ثُمَّ يَهُزُّ أَحَدُهُمْ حَرْبَتَهُ ثُمَّ يَرْمِي بِهَا إِلَى السَّمَاءِ فَتَرْجِعُ مُخَضَّبَةً دَمًا لِلْبَلَاءِ وَالْفِتْنَةِ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ بَعَثَ اللَّهُ عَلَيْهِمْ دُودًا فِي أَعْنَاقِهِمْ كَالنَّغَفِ فَيَخْرُجُ فِي أَعْنَاقِهِمْ فَيُصْبِحُونَ مَوْتَى لَا يُسْمَعُ لَهُمْ حِسٌّ فَيَقُولُ الْمُسْلِمُونَ أَلَا رَجُلٌ يَشْرِي لَنَا بِنَفْسِهِ فَيَنْظُرُ مَا فَعَلَ هَذَا الْعَدُوُّ قَالَ ثُمَّ يَتَجَرَّدُ رَجُلٌ مِنْهُمْ لِذَلِكَ مُحْتَسِبًا بِنَفْسِهِ قَدْ وَطَّنَهَا بِنَفْسِهِ عَلَى أَنَّهُ مَقْتُولٌ فَيَنْزِلُ فَيَجِدُهُمْ مَوْتَى بَعْضُهُمْ عَلَى بَعْضٍ فَيُنَادِي يَا مَعْشَرَ الْمُسْلِمِينَ أَبْشِرُوا فَإِنَّ اللَّهَ قَدْ كَفَاكُمْ عَدُوَّكُمْ فَيَخْرُجُونَ مِنْ مَدَائِنِهِمْ وَحُصُونِهِمْ وَيُسَرِّحُونَ مَوَاشِيَهُمْ فَمَا يَكُونُ لَهَا رَعْيٌ إِلَّا لُحُومُهُمْ فَتَشْكُرُ عَنْهُ كَأَحْسَنِ مَا شَكَرَتْ عَنْ شَيْءٍ مِنْ نَبَاتٍ أَصَابَتْهُ قَطُّ
✧ I heard the Messenger of Allah ﷺ say: “Gog and Magog will be released and will come out upon the people, as Allah Most High said: ‘From every height they will descend’ [Quran 21:96]. They will spread corruption in the earth, and the Muslims will withdraw to their cities and fortresses, bringing their livestock with them, and they will drink the waters of the earth, until one of them passes by a river and they drink what is in it until they leave it dry. Then those after them pass by that river and say, ‘There was once water here.’ Until no one among the people remains except one who has taken refuge in a fortress or a city. Their spokesman says, ‘These are the people of the earth; we have finished with them. There remain the people of the sky.’ Then one of them shakes his spear and throws it into the sky, and it returns stained with blood as a trial and tribulation. While they are in that state, Allah sends against them worms in their necks, and they emerge in their necks, and they become dead, no sound heard from them. The Muslims say, ‘Is there a man who will risk his life for us to see what this enemy has done?’ Then a man among them volunteers for that, seeking reward with Allah, having resigned himself to being killed. He descends and finds them dead, one upon another. He calls out, ‘O Muslims, rejoice, for Allah has sufficed you against your enemy.’ So they come out of their cities and fortresses and let their livestock graze, and they find no pasture except their flesh, and they give thanks for it better than they ever gave thanks for any vegetation they had ever eaten.”
al-Mustadrak (al-Hakim) 8505Sahih
يَأْجُوجُ وَمَأْجُوجُ يَمُرُّ أَوَّلُهُمْ بِنَهَرٍ مِثْلِ دِجْلَةَ وَيَمُرُّ آخِرُهُمْ فَيَقُولُ قَدْ كَانَ فِي هَذَا النَّهَرِ مَرَّةً مَاءٌ وَلَا يَمُوتُ رَجُلٌ إِلَّا تَرَكَ أَلْفًا مِنْ ذُرِّيَّتِهِ فَصَاعِدًا وَمَنْ بَعْدَهُمْ ثَلَاثَةُ أُمَمٍ تَاوِيسَ وَتَاوِيلَ وَنَاسِكٌ وَمَنْسَكٌ
✧ Gog and Magog: the first of them will pass by a river like the Tigris, and the last of them will pass and say, ‘There was once water in this river.’ No man among them will die except that he leaves a thousand or more of his offspring. After them will be three nations: Tawis, Tawil, and Nasik and Mansak.
al-Mustadrak (al-Hakim) 8506Sahih
«إِنَّ اللَّهَ ﷻ جَزَّأَ الْخَلْقَ عَشَرَةَ أَجْزَاءٍ فَجَعَلَ تِسْعَةَ أَجْزَاءٍ الْمَلَائِكَةَ وَجُزْءًا سَائِرَ الْخَلْقِ وَجَزَّأَ الْمَلَائِكَةَ عَشَرَةَ أَجْزَاءٍ فَجَعَلَ تِسْعَةَ أَجْزَاءٍ يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ لَا يَفْتُرُونَ وَجُزْءًا لِرِسَالَتِهِ وَجَزَّأَ الْخَلْقَ عَشَرَةَ أَجْزَاءٍ فَجَعَلَ تِسْعَةَ أَجْزَاءٍ الْجِنَّ وَجُزْءًا بَنِي آدَمَ وَجَزَّأَ بَنِي آدَمَ عَشَرَةَ أَجْزَاءٍ فَجَعَلَ تِسْعَةَ أَجْزَاءٍ يَأْجُوجَ وَمَأْجُوجَ وَجُزْءًا سَائِرَ النَّاسِ وَالسَّمَاءِ ذَاتِ الْحُبُكِ» قَالَ «السَّمَاءِ السَّابِعَةِ وَالْحَرَمِ بِحِيَالِهِ الْعَرْشُ»
✧ “Indeed Allah ﷻ divided creation into ten parts: He made nine parts the angels and one part the rest of creation. He divided the angels into ten parts: He made nine parts those who glorify Him night and day without tiring and one part for His message. He divided the creation into ten parts: He made nine parts the jinn and one part the children of Adam. He divided the children of Adam into ten parts: He made nine parts Gog and Magog and one part the rest of mankind. And the sky with its adornment.” He said: “The seventh heaven, and the sanctuary is directly opposite the Throne.”
al-Mustadrak (al-Hakim) 8507No grade recorded
قَالَ رَسُولُ اللَّهِ ﷺ أَنَا أَعْلَمُ بِمَا مَعَ الدَّجَّالِ مِنْهُ نَهْرَانِ أَحَدُهُمَا نَارٌ تَأَجَّجُ فِي عَيْنِ مَنْ رَآهُ وَالْآخَرُ مَاءٌ أَبْيَضُ فَإِنْ أَدْرَكْهُ مِنْكُمْ أَحَدٌ فَلْيُغْمِضْ وَلْيَشْرَبْ مِنَ الَّذِي يَرَاهُ نَارًا فَإِنَّهُ مَاءٌ بَارِدٌ وَإِيَّاكُمْ وَالْآخَرُ فَإِنَّهُ الْفِتْنَةُ وَاعْلَمُوا أَنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَأُهُ مَنْ يَكْتُبُ وَمَنْ لَا يَكْتُبُ وَأَنَّ إِحْدَى عَيْنَيْهِ مَمْسُوحَةٌ عَلَيْهَا ظَفَرَةٌ أَنَّهُ يَطْلُعُ مِنْ آخِرِ أَمْرِهِ عَلَى بَطْنِ الْأُرْدُنِّ عَلَى بَيْتِهِ أَفْيَقُ وَكُلُّ وَاحِدٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ بِبَطْنِ الْأُرْدُنِّ وَأَنَّهُ يَقْتُلُ مِنَ الْمُسْلِمِينَ ثُلُثًا وَيَهْزِمُ ثُلُثًا وَيُبْقِي ثُلُثًا وَيَجِنُّ عَلَيْهِمُ اللَّيْلُ فَيَقُولُ بَعْضُ الْمُؤْمِنِينَ لِبَعْضٍ مَا تَنْتَظِرُونَ أَنْ تَلْحَقُوا بِإِخْوَانِكُمْ فِي مَرْضَاةِ رَبِّكُمْ مَنْ كَانَ عِنْدَهُ فَضْلُ طَعَامٍ فَلْيَغْدُ بِهِ عَلَى أَخِيهِ وَصَلُّوا حِينَ يَنْفَجِرُ الْفَجْرُ وَعَجِّلُوا الصَّلَاةَ ثُمَّ أَقْبِلُوا عَلَى عَدُوِّكُمْ فَلَمَّا قَامُوا يُصَلُّونَ نَزَلَ عِيسَى ابْنُ مَرْيَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ إِمَامُهُمْ فَصَلَّى بِهِمْ فَلَمَّا انْصَرَفَ قَالَ هَكَذَا افْرِجُوا بَيْنِي وَبَيْنَ عَدُوِّ اللَّهِ قَالَ أَبُو حَازِمٍ قَالَ أَبُو هُرَيْرَةَ «فَيَذُوبُ كَمَا تَذُوبُ الِإِهَالَةُ فِي الشَّمْسِ» وَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ وَسَلَّطَ اللَّهُ عَلَيْهِمُ الْمُسْلِمِينَ فَيَقْتُلُونَهُمْ حَتَّى إِنَّ الشَّجَرَ وَالْحَجَرَ لَيُنَادِي يَا عَبْدَ اللَّهِ يَا عَبْدَ الرَّحْمَنِ يَا مُسْلِمُ هَذَا يَهُودِيٌّ فَاقْتُلْهُ فَيَنْفِيهِمُ اللَّهُ وَيَظْهَرُ الْمُسْلِمُونَ فَيَكْسِرُونَ الصَّلِيبَ وَيَقْتُلُونَ الْخِنْزِيرَ وَيَضَعُونَ الْجِزْيَةَ فَبَيْنَمَا هُمْ كَذَلِكَ أَخْرَجَ اللَّهُ أَهْلَ يَأْجُوجَ وَمَأْجُوجَ فَيَشْرَبُ أَوَّلُهُمُ الْبُحَيْرَةَ وَيَجِئُ آخِرُهُمْ وَقَدِ اسْتَقَوْهُ فَمَا يَدَعُونَ فِيهِ قَطْرَةً فَيَقُولُونَ ظَهَرْنَا عَلَى أَعْدَائِنَا قَدْ كَانَ هَاهُنَا أَثَرُ مَاءٍ فَيَجِئُ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ وَرَاءَهُ حَتَّى يَدْخُلُوا مَدِينَةً مِنْ مَدَائِنِ فِلَسْطِينَ يُقَالُ لَهَا لُدٌّ فَيَقُولُونَ ظَهَرْنَا عَلَى مَنْ فِي الْأَرْضِ فَتَعَالَوْا نُقَاتِلُ مَنْ فِي السَّمَاءِ فَيَدْعُو اللَّهَ نَبِيَّهُ ﷺ عِنْدَ ذَلِكَ فَيَبْعَثُ اللَّهُ عَلَيْهِمْ قُرْحَةً فِي حُلُوقِهِمْ فَلَا يَبْقَى مِنْهُمْ بِشْرٌ فَتُؤْذِيَ رِيحُهُمُ الْمُسْلِمِينَ فَيَدْعُو عِيسَى صَلَوَاتُ اللَّهِ عَلَيْهِ عَلَيْهِمْ فَيُرْسِلُ اللَّهُ عَلَيْهِمْ رِيحًا فَتَقْذِفُهُمْ فِي الْبَحْرِ أَجْمَعِينَ
✧ The Messenger of Allah ﷺ said: “I know better than the Dajjal what is with him. He has two rivers: one appears as fire blazing to the eye of the beholder, and the other as white water. If any of you encounters him, let him close his eyes and drink from the one he sees as fire, for it is cold water. Beware of the other, for it is the trial. Know that between his eyes is written ‘disbeliever’, which will be read by those who write and those who do not. One of his eyes is obliterated, with a growth over it. At the end of his affair, he will appear on the belly of the Jordan, at his house in Afiq, and everyone who believes in Allah and the Last Day in the belly of the Jordan. He will kill a third of the Muslims, rout a third, and leave a third. Night will fall upon them, and some believers will say to others, ‘What are you waiting for? Join your brothers in the pleasure of your Lord. Whoever has surplus food, let him bring it to his brother. Pray when dawn breaks, hasten the prayer, then advance against your enemy.’ When they stand to pray, Jesus son of Mary (blessings of Allah be upon him) will descend as their imam and lead them in prayer. When he finishes, he will say, ‘Open a way between me and the enemy of Allah.’ Abu Hazim said: Abu Hurayrah said: ‘He will melt as fat melts in the sun.’ And ‘Abdullah b. ‘Amr said: ‘As salt melts in water.’ Allah will empower the Muslims over them, and they will kill them, until even the tree and the stone will call out, ‘O servant of Allah, O ‘Abd al-Rahman, O Muslim, here is a Jew, kill him.’ Allah will expel them, and the Muslims will prevail. They will break the cross, kill the pig, and abolish the jizyah. While they are in that state, Allah will bring out Gog and Magog. The first of them will drink the lake, and the last of them will come and say, ‘There was once water here,’ and they will not leave a drop in it. They will say, ‘We have overcome our enemies; there was once a trace of water here.’ The Prophet of Allah ﷺ and his companions behind him will come until they enter a city of the cities of Palestine called Ludd. They will say, ‘We have overcome those on earth; come, let us fight those in the sky.’ The Prophet of Allah ﷺ will then supplicate to Allah, and Allah will send against them an ulcer in their throats, and none of them will remain alive. Their stench will harm the Muslims, and Jesus (blessings of Allah be upon him) will supplicate against them, and Allah will send a wind that will cast them all into the sea.”
al-Mustadrak (al-Hakim) 8508Sahih
ذَكَرَ رَسُولُ اللَّهِ ﷺ الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَضَ فِيهِ وَرَفَعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَى رَسُولِ اللَّهِ ﷺ عَرَفَ ذَلِكَ فِينَا وَقَالَ «مَا شَأْنُكُمْ؟» فَقُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَضْتَ وَرَفَعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةٍ مِنَ النَّخْلِ قَالَ «إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَكُلُّ امْرِئٍ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ لِحْيَتُهُ قَائِمَةٌ كَأَنَّهُ شَبِيهُ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ فَوَاتِحَ سُورَةِ الْكَهْفِ» ثُمَّ قَالَ «أُرَاهُ يَخْرُجُ مَا بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالًا يَا عِبَادَ اللَّهِ اثْبُتُوا» قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لُبْثُهُ فِي الْأَرْضِ؟ قَالَ «أَرْبَعِينَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ» قَالَ قُلْنَا يَا رَسُولَ اللَّهِ فَذَلِكَ الَّذِي كَسَنَةٍ يَكْفِينَا فِيهِ صَلَاةُ يَوْمٍ؟ قَالَ «لَا اقْدُرُوا لَهُ قَدْرَهُ» قُلْنَا يَا رَسُولَ اللَّهِ فَمَا إِسْرَاعُهُ فِي الْأَرْضِ؟ قَالَ «كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ» قَالَ فَيَأْتِي عَلَى الْقَوْمِ فَيَدْعُوهُمْ فَيُؤْمِنُونَ بِهِ وَيَسْتَجِيبُونَ لَهُ فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ وَيَأْمُرُ الْأَرْضَ فَتُنْبِتُ وَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ دَرًّا وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَتَتْبَعُهُ أَمْوَالُهُمْ وَيُصْبِحُونَ مُمْحِلِينَ مَا بِأَيْدِيهِمْ شَيْءٌ ثُمَّ يَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَيَنْطَلِقُ وَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلًا مُسْلِمًا شَابًّا فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جِزْلَتَيْنِ قَطْعَ رَمْيَةِ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ يَتَهَلَّلُ وَجْهُهُ وَيَضْحَكُ قَالَ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ بَعَثَ اللَّهُ تَعَالَى عِيسَى ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ فِي مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذْا طَأْطَأَ رَأْسَهُ قَطَرَ وَإِذَا رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ وَلَا يَحِلُّ لِكَافِرٍ يَجِدُ رِيحَ نَفْسِهِ إِلَّا مَاتَ يَنْتَهِي حَيْثُ يَنْتَهِي طَرْفُهُ فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ اللَّهُ ثُمَّ يَأْتِي عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ نَبِيُّ اللَّهِ قَوْمًا قَدْ عَصَمَهُمُ اللَّهُ مِنْهُ فَيَمْسَحُ عَنْ وَجْهِهِ وَيُحَدِّثُهُمْ عَنْ دَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ أَوْحَى اللَّهُ إِلَيْهِ يَا عِيسَى إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لَا يُدَانُ لِأَحَدٍ بِقِتَالِهِمْ حَرِّزْ عِبَادِي إِلَى الطُّورِ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ وَيَمُرُّ أَوَّلُهُمْ عَلَى بُحَيْرَةِ الطَّبَرِيَّةِ فَيَشْرَبُونَ مَا فِيهَا ثُمَّ يَمُرُّ آخِرُهُمْ فَيَقُولُونَ لَقَدْ كَانَ فِي هَذَا مَاءٌ مَرَّةً فَيَحْصُرُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لِأَحَدِهِمْ يَوْمَئِذٍ خَيْرٌ مِنْ مِائَةِ دِينَارٍ لِأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ إِلَى اللَّهِ ﷻ فَيُرْسِلُ اللَّهُ عَلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ فَيَهْبِطُ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ لَا يَجِدُونَ مَوْضِعَ شِبْرٍ إِلَّا وَقَدْ مَلَأَهُ اللَّهُ بِزَهَمِهِمْ وَنَتْنِهِمْ وَدِمَائِهِمْ وَيَرْغَبُ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ طَيْرًا كَأَعْنَاقِ الْبُخْتِ فَتَحْمِلُهُمْ وَتَطْرَحُهُمْ حَيْثُ شَاءَ ثُمَّ يُرْسِلُ اللَّهُ مَطَرًا لَا يَكُنْ مِنْهُ بَيْتُ مَدَرٍ وَلَا وَبَرٍ فَيَغْسِلُ الْأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ ثُمَّ قَالَ لِلْأَرْضِ أَنْبِتِي ثَمَرَكِ وَرُدِّي بَرَكَتَكِ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ وَيَسْتَظِلُّونَ بِقَحْفِهَا وَيُبَارَكُ فِي الرُّسُلِ حَتَّى إِنَّ اللِّقْحَةَ مِنَ الْإِبِلِ لَتَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ تَكْفِي الْقَبِيلَةَ وَاللِّقْحَةَ مِنَ الْغَنَمِ تَكْفِي الْفَخِذَ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ رِيحًا طَيْبَةً تَأْخُذُ تَحْتَ آبَاطِهِمْ وَتَقْبِضُ رُوحَ كُلِّ مُسْلِمٍ وَيَبْقَى سَائِرُ النَّاسِ يَتَهَارَجُونَ كَمَا تَهَارَجُ الْحُمُرُ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ
✧ The Messenger of Allah ﷺ mentioned the Dajjal one morning, and he lowered and raised (his voice) until we thought he was among the palm trees. When we returned to the Messenger of Allah ﷺ, he recognized that in us and said, “What is the matter with you?” We said, “O Messenger of Allah, you mentioned the Dajjal this morning, and you lowered and raised (your voice) until we thought he was among the palm trees.” He said, “If he emerges while I am among you, I will be his opponent on your behalf. If he emerges and I am not among you, then every person is his own opponent, and Allah is my successor over every Muslim. He is a young man with curly hair, his beard prominent, as if he resembles ‘Uzza ibn Qatan. Whoever of you sees him, let him recite the opening verses of Surah al-Kahf.” Then he said, “I think he will emerge between Syria and Iraq and spread corruption right and left. O servants of Allah, be steadfast.” We said, “O Messenger of Allah, how long will he remain on earth?” He said, “Forty days: a day like a year, a day like a month, a day like a week, and the rest of his days like your days.” We said, “O Messenger of Allah, on the day like a year, will the prayer of one day suffice us?” He said, “No, estimate its proper measure.” We said, “O Messenger of Allah, how fast will he travel on earth?” He said, “Like rain driven by the wind.” He will come to a people and call them, and they will believe in him and respond to him. He will command the sky and it will rain, and command the earth and it will produce vegetation. Their livestock will return to them with longer udders, fuller teats, and wider flanks than ever before. Then he will come to another people and call them, but they will reject his words, so he will turn away from them and their wealth will follow him, and they will wake up destitute, with nothing in their hands. Then he will pass by a ruin and say to it, ‘Bring out your treasures,’ and it will depart, and its treasures will follow him like swarms of bees. Then he will call a young Muslim man and strike him with a sword, cutting him into two pieces as far apart as an arrow’s flight. Then he will call him, and he will come forward with a shining face and laughing. While he is doing that, Allah Most High will send Jesus son of Mary. He will descend at the white minaret east of Damascus, wearing two garments dyed with saffron, placing his hands on the wings of two angels. When he lowers his head, drops fall, and when he raises it, pearls like jewels roll down from it. No disbeliever can smell his breath but dies. His reach extends as far as his sight, and he will seek the Dajjal until he catches him at the gate of Ludd and kills him. Then Jesus son of Mary ﷺ, the Prophet of Allah, will come to a people whom Allah has protected from him, and he will wipe their faces and tell them of their ranks in Paradise. While they are in that state, Allah will reveal to him: ‘O Jesus, I have brought forth servants of Mine whom no one can fight. Take My servants to the mountain.’ And Allah will bring out Gog and Magog, and they will descend from every height. The first of them will pass by the Lake of Tiberias and drink what is in it. Then the last of them will pass and say, ‘There was once water here.’ The Prophet of Allah Jesus and his companions will be besieged, until the head of an ox for one of them will be better than a hundred dinars for one of you today. The Prophet of Allah ﷺ and his companions will supplicate to Allah ﷻ, and Allah will send worms in their necks, and they will fall dead as one soul. The Prophet of Allah ﷺ and his companions will descend, and they will not find a single span of ground except that Allah has filled it with their fat, stench, and blood. The Prophet of Allah ﷺ and his companions will supplicate to Allah, and He will send birds with necks like those of Bactrian camels, which will carry them and cast them wherever He wills. Then Allah will send rain that will not spare any house of mud or hair, and it will wash the earth until it leaves it like a mirror. Then He will say to the earth, ‘Produce your fruit and restore your blessing.’ On that day, a group will eat from a single pomegranate and seek shade under its skin, and milk will be blessed, until a milch camel will suffice a large group, a milch cow will suffice a tribe, and a milch sheep will suffice a clan. While they are in that state, Allah will send a pleasant wind that will take them under their arms and seize the soul of every Muslim, and the rest of the people will remain, fornicating publicly as donkeys do, and upon them the Hour will come.”
al-Mustadrak (al-Hakim) 8509Sahih
وُلِدَ لِأَخِي أُمِّ سَلَمَةَ غُلَامٌ فَسَمَّوْهُ الْوَلِيدُ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَقَالَ «سَمَّيْتُمُوهُ بَأَسَامِي فَرَاعِنَتِكُمْ لَيَكُونَنَّ فِي هَذِهِ الْأُمَّةِ رَجُلٌ يُقَالُ لَهُ الْوَلِيدُ هُوَ شَرٌّ عَلَى هَذِهِ الْأُمَّةِ مِنْ فِرْعَوْنَ عَلَى قَوْمِهِ» قَالَ الزُّهْرِيُّ «إِنِ اسْتُخْلِفَ الْوَلِيدُ بْنُ يَزِيدَ فَهُوَ هُوَ وَإِلَّا فَالْوَلِيدُ بْنُ عَبْدِ الْمَلِكِ»
✧ A boy was born to the brother of Umm Salamah, and they named him al-Walid. That was mentioned to the Messenger of Allah ﷺ, and he said, “You have named him with the names of your Pharaohs. There will surely be a man in this nation called al-Walid, who will be more harmful to this nation than Pharaoh was to his people.” Al-Zuhri said: “If al-Walid ibn Yazid becomes caliph, then it is he; otherwise, it is al-Walid ibn ‘Abd al-Malik.”
al-Mustadrak (al-Hakim) 8510No grade recorded
سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَذْكُرُ السَّاعَةَ؟ فَقَالَ سَمِعْتُهُ يَقُولُ «أَنْتُمْ وَالسَّاعَةُ كَهَاتَيْنِ» قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِهِ مِنْ حَدِيثِ شُعْبَةَ عَنْ قَتَادَةَ وَأَبِي التَّيَّاحِ عَنْ أَنَسٍ
✧ Did you hear the Messenger of Allah ﷺ mention the Hour? He said: I heard him say, “You and the Hour are like these two.” The two Shaykhs agreed on its narration from the hadith of Shu‘bah, from Qatadah and Abu al-Tayyah, from Anas.
al-Mustadrak (al-Hakim) 8511Sahih
«لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُقَالَ فِي الْأَرْضِ اللَّهَ اللَّهَ»
✧ The Hour will not be established until it is not said on the earth: 'Allah, Allah.'
al-Mustadrak (al-Hakim) 8512No grade recorded
«لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُقَالَ فِي الْأَرْضِ لَا إِلَهَ إِلَّا اللَّهُ»
✧ The Hour will not be established until it is not said on the earth: 'There is no god but Allah.'
al-Mustadrak (al-Hakim) 8513No grade recorded
لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُقَالَ فِي الْأَرْضِ اللَّهَ اللَّهَ وَحَتَّى تَمُرَّ الْمَرْأَةُ بِقِطْعَةِ النَّعْلِ فَتَقُولُ قَدْ كَانَ لِهَذِهِ رَجُلٌ مَرَّةً وَحَتَّى يَكُونَ الرَّجُلُ قَيِّمُ خَمْسِينَ امْرَأَةً وَحَتَّى تُمْطِرَ السَّمَاءُ وَلَا تُنْبِتُ الْأَرْضُ
✧ The Hour will not be established until it is not said on the earth: 'Allah, Allah,' and until a woman passes by a piece of a sandal and says, 'This once belonged to a man,' and until a man is the guardian of fifty women, and until the sky rains but the earth does not grow.
al-Mustadrak (al-Hakim) 8514No grade recorded
وَالَّذِي نَفْسِي بِيَدِهِ لَا تَقُومُ السَّاعَةُ عَلَى رَجُلٍ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ وَيَأْمُرُ بِالْمَعْرُوفِ وَيَنْهَى عَنِ الْمُنْكَرِ
✧ By the One in Whose hand is my soul, the Hour will not be established upon a man who says 'There is no god but Allah' and enjoins good and forbids evil.
al-Mustadrak (al-Hakim) 8515No grade recorded
لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُقَالَ فِي الْأَرْضِ اللَّهَ اللَّهَ وَحَتَّى إِنَّ الْمَرْأَةَ لَتَمُرُّ بِالنَّعْلِ فَتَرْفَعُهَا وَتَقُولُ قَدْ كَانَتْ هَذِهِ لِرَجُلٍ وَحَتَّى يَكُونَ فِي خَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ وَحَتَّى تُمْطِرَ السَّمَاءُ وَلَا تُنْبِتُ الْأَرْضُ
✧ The Hour will not be established until it is not said on the earth: 'Allah, Allah,' and until a woman passes by a sandal, picks it up, and says, 'This once belonged to a man,' and until there is among fifty women a single guardian, and until the sky rains but the earth does not grow.
al-Mustadrak (al-Hakim) 8516No grade recorded
لَا تَقُومُ السَّاعَةُ حَتَّى لَا يَبْقَى عَلَى وَجْهِ الْأَرْضِ أَحَدٌ لِلَّهِ فِيهِ حَاجَةٌ وَحَتَّى تُوجَدَ الْمَرْأَةُ نَهَارًا جِهَارًا تُنْكَحُ وَسَطَ الطَّرِيقِ لَا يُنْكِرُ ذَلِكَ أَحَدٌ وَلَا يُغَيِّرَهُ فَيَكُونُ أَمْثَلَهُمْ يَوْمَئِذٍ الَّذِي يَقُولُ لَوْ نَحَّيْتَهَا عَنِ الطَّرِيقِ قَلِيلًا فَذَاكَ فِيهِمْ مِثْلُ أَبِي بَكْرٍ وَعُمَرَ فِيكُمْ
✧ The Prophet ﷺ said, "The Hour will not be established until there is no one left on the face of the earth who has any need for Allah, and until a woman can be openly married in broad daylight in the middle of the road, and no one objects to it or changes it. The likeness of those people will be like the one who says, 'If you move her a little away from the road, that would be better.' On that day, Abu Bakr and Umar will be among you."
al-Mustadrak (al-Hakim) 8517Sahih
«لَا تَقُومُ السَّاعَةُ إِلَّا عَلَى حُثَالَةِ النَّاسِ»
✧ The Hour will not be established except upon the dregs of people.
al-Mustadrak (al-Hakim) 8518Sahih
تَلَا رَسُولُ اللَّهِ ﷺ {إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دَيْنِ اللَّهِ أَفْوَاجًا} [النصر 2] فَقَالَ رَسُولُ اللَّهِ ﷺ «لَيُخْرِجَنَّ مِنْهُ أَفْوَاجًا كَمَا دَخَلُوا فِيهِ أَفْوَاجًا»
✧ The Messenger of Allah ﷺ recited: {When comes the help of Allah and the victory, and you see people entering the religion of Allah in multitudes} [An-Nasr: 2], then the Messenger of Allah ﷺ said: 'People will leave it in multitudes just as they entered it in multitudes.'
al-Mustadrak (al-Hakim) 8519Sahih
كُنَّا عِنْدَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَذُكِرَ عِنْدَهُ الدَّجَّالُ فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ تَفْتَرِقُونَ أَيُّهَا النَّاسُ لِخُرُوجِهِ عَلَى ثَلَاثِ فِرَقٍ فِرْقَةٌ تَتْبَعُهُ وَفِرْقَةٌ تَلْحَقُ بِأَرْضِ آبَائِهَا بِمَنَابِتِ الشِّيحِ وَفِرْقَةٌ تَأْخُذُ شَطَّ الْفُرَاتِ يُقَاتِلُهُمْ وَيُقَاتِلُونَهُ حَتَّى يَجْتَمِعَ الْمُؤْمِنُونَ بِقُرَى الشَّامِ فَيَبْعَثُونَ إِلَيْهِمْ طَلِيعَةً فِيهِمْ فَارِسٌ عَلَى فَرَسٍ أَشْقَرَ وَأَبْلَقَ قَالَ «فَيَقْتَتِلُونَ فَلَا يَرْجِعُ مِنْهُمْ بِشْرٌ» قَالَ سَلَمَةُ فَحَدَّثَنِي أَبُو صَادِقٍ عَنْ رَبِيعَةَ بْنِ نَاجِذٍ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ قَالَ «فَرَسٌ أَشْقَرٌ» قَالَ عَبْدُ اللَّهِ «وَيَزْعُمُ أَهْلُ الْكِتَابِ أَنَّ الْمَسِيحَ يَنْزِلُ إِلَيْهِ» قَالَ سَمِعْتُهُ يَذْكُرُ عَنْ أَهْلِ الْكِتَابِ حَدِيثًا غَيْرَ هَذَا «ثُمَّ يَخْرُجُ يَأْجُوجُ وَمَأْجُوجُ فَيَمْرَحُونَ فِي الْأَرْضِ فَيُفْسِدُونَ فِيهَا» ثُمَّ قَرَأَ عَبْدُ اللَّهِ {وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ} [الأنبياء 96] قَالَ «ثُمَّ يَبْعَثُ اللَّهُ عَلَيْهِمْ دَابَّةً مِثْلَ هَذَا النَّغَفِ فَتَلِجُ فِي أَسْمَاعِهِمْ وَمَنَاخِرِهِمْ فَيَمُوتُونَ مِنْهَا فَتَنْتُنُ الْأَرْضُ مِنْهُمْ فَيُجْأَرُ إِلَى اللَّهِ فَيُرْسِلُ مَاءً يُطَهِّرُ الْأَرْضَ مِنْهُمْ» قَالَ «ثُمَّ يَبْعَثُ اللَّهُ رِيحًا فِيهَا زَمْهَرِيرٌ بَارِدَةٌ فَلَمْ تَدَعْ عَلَى وَجْهِ الْأَرْضِ مُؤْمِنًا إِلَّا كَفَتْهُ تِلْكَ الرِّيحُ» قَالَ «ثُمَّ تَقُومُ السَّاعَةُ عَلَى شِرَارِ النَّاسِ ثُمَّ يَقُومُ الْمَلَكُ بِالصُّورِ بَيْنَ السَّمَاءِ وَالْأَرْضِ فَيَنْفُخُ فِيهِ وَالصُّورُ قَرْنٌ فَلَا يَبْقَى خَلْقٌ فِي السَّمَاوَاتِ وَالْأَرْضِ إِلَّا مَاتَ إِلَّا مَنْ شَاءَ رَبُّكَ ثُمَّ يَكُونُ بَيْنَ النَّفْخَتَيْنِ مَا شَاءَ اللَّهُ أَنْ يَكُونَ فَلَيْسَ مِنْ بَنِي آدَمَ خَلْقٌ إِلَّا مِنْهُ شَيْءٌ» قَالَ «فَيُرْسِلُ اللَّهُ مَاءً مِنْ تَحْتِ الْعَرْشِ كَمَنِيِّ الرِّجَالِ فَتَنْبُتُ لُحْمَانُهُمْ وَجُثْمَانُهُمْ مِنْ ذَلِكَ الْمَاءِ كَمَا يُنْبِتُ الْأَرْضُ مِنَ الثَّرَى» ثُمَّ قَرَأَ عَبْدُ اللَّهِ {وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَى بَلَدٍ مَيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا كَذَلِكَ النُّشُورُ} [فاطر 9] قَالَ «ثُمَّ يَقُومُ مَلَكٌ بِالصُّورِ بَيْنَ السَّمَاءِ وَالْأَرْضِ فَيَنْفُخُ فِيهِ فَيَنْطَلِقُ كُلُّ نَفْسٍ إِلَى جَسَدِهَا حَتَّى يَدْخُلَ فِيهِ ثُمَّ يَقُومُونَ فَيَحْيَوْنَ حَيَاةَ رَجُلٍ وَاحِدٍ قِيَامًا لِرَبِّ الْعَالَمِينَ» قَالَ «ثُمَّ يَتَمَثَّلُ اللَّهُ تَعَالَى إِلَى الْخَلْقِ فَيَلْقَاهُمْ فَلَيْسَ أَحَدٌ يَعْبُدُ مِنْ دُونِ اللَّهِ شَيْئًا إِلَّا وَهُوَ مَرْفُوعٌ لَهُ يَتْبَعُهُ» قَالَ فَيَلْقَى الْيَهُودُ فَيَقُولُ مَنْ تَعْبُدُونَ؟ قَالَ فَيَقُولُونَ نَعْبُدُ عُزَيْرًا قَالَ هَلْ يَسُرُّكُمُ الْمَاءُ؟ فَيَقُولُونَ نَعَمْ إِذْ يُرِيهِمْ جَهَنَّمَ كَهَيْئَةِ السَّرَابِ قَالَ ثُمَّ قَرَأَ عَبْدُ اللَّهِ {وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضًا} [الكهف 100] قَالَ ثُمَّ يَلْقَى النَّصَارَى فَيَقُولُ مَنْ تَعْبُدُونَ؟ فَيَقُولُونَ الْمَسِيحَ قَالَ فَيَقُولُ هَلْ يَسُرُّكُمُ الْمَاءُ؟ قَالَ فَيَقُولُونَ نَعَمْ قَالَ فَيُرِيهِمْ جَهَنَّمَ كَهَيْئَةِ السَّرَابِ ثُمَّ كَذَلِكَ لِمَنْ كَانَ يَعْبُدُ مِنْ دُونَ اللَّهِ شَيْئًا قَالَ ثُمَّ قَرَأَ عَبْدُ اللَّهِ {وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ} [الصافات 24] قَالَ «ثُمَّ يَتَمَثَّلُ اللَّهُ تَعَالَى لِلْخَلْقِ حَتَّى يَمُرَّ عَلَى الْمُسْلِمِينَ» قَالَ فَيَقُولُ مَنْ تَعْبُدُونَ؟ فَيَقُولُونَ نَعْبُدُ اللَّهَ وَلَا نُشْرِكُ بِهِ شَيْئًا فَيَنْتَهِرُهُمْ مَرَّتَيْنِ أَوْ ثَلَاثًا فَيَقُولُ مَنْ تَعْبُدُونَ؟ فَيَقُولُونَ نَعْبُدُ اللَّهَ وَلَا نُشْرِكُ بِهِ شَيْئًا قَالَ فَيَقُولُ هَلْ تَعْرِفُونَ رَبَّكُمْ؟ قَالَ فَيَقُولُونَ سُبْحَانَهُ إِذَا اعْتَرَفَ لَنَا عَرَفْنَاهُ قَالَ «فَعِنْدَ ذَلِكَ يُكْشَفُ عَنْ سَاقٍ فَلَا يَبْقَى مُؤْمِنٌ إِلَّا خَرَّ لِلَّهِ سَاجِدًا وَيَبْقَى الْمُنَافِقُونَ ظُهُورُهُمْ طَبَقًا وَاحِدًا كَأَنَّمَا فِيهَا السَّفَافِيدُ» قَالَ فَيَقُولُونَ رَبَّنَا فَيَقُولُ قَدْ كُنْتُمْ تُدْعَوْنَ إِلَى السُّجُودِ وَأَنْتُمْ سَالِمُونَ قَالَ «ثُمَّ يَأْمُرُ بِالصِّرَاطِ فَيُضْرَبُ عَلَى جَهَنَّمَ فَيَمُرُّ النَّاسُ كَقَدْرِ أَعْمَالِهِمْ زُمَرًا كَلَمْحِ الْبَرْقِ ثُمَّ كَمَرِّ الرِّيحِ ثُمَّ كَمَرِّ الطَّيْرِ ثُمَّ كَأَسْرَعِ الْبَهَائِمِ ثُمَّ كَذَلِكَ حَتَّى يَمُرَّ الرَّجُلُ سَعْيًا ثُمَّ مَشْيًا ثُمَّ يَكُونُ آخِرُهُمْ رَجُلًا يَتَلَبَّطُ عَلَى بَطْنِهِ» قَالَ فَيَقُولُ أَيْ رَبِّ لِمَاذَا أَبْطَأْتَ بِي؟ فَيَقُولُ لَمْ أُبْطِئْ بِكَ إِنَّمَا أَبْطَأَ بِكَ عَمَلُكَ قَالَ «ثُمَّ يَأْذَنُ اللَّهُ تَعَالَى فِي الشَّفَاعَةِ فَيَكُونُ أَوَّلُ شَافِعٍ رُوحُ الْقُدُسِ جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ ثُمَّ إِبْرَاهِيمُ خَلِيلُ اللَّهِ ثُمَّ مُوسَى ثُمَّ عِيسَى عَلَيْهِمَا الصَّلَاةُ وَالسَّلَامُ» قَالَ ثُمَّ يَقُومُ نَبِيُّكُمْ رَابِعًا لَا يَشْفَعُ أَحَدٌ بَعْدَهُ فِيمَا يَشْفَعُ فِيهِ وَهُوَ الْمَقَامُ الْمَحْمُودُ الَّذِي ذَكَرَهُ اللَّهُ تَبَارَكَ وَتَعَالَى {عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا} [الإسراء 79] قَالَ «فَلَيْسَ مِنْ نَفْسٍ إِلَّا وَهِيَ تَنْظُرُ إِلَى بَيْتٍ فِي الْجَنَّةِ أَوْ بَيْتٍ فِي النَّارِ» قَالَ «وَهُوَ يَوْمُ الْحَسْرَةِ» قَالَ فَيَرَى أَهْلُ النَّارِ الْبَيْتَ الَّذِي فِي الْجَنَّةِ ثُمَّ يُقَالُ لَوْ عَمِلْتُمْ قَالَ «فَتَأْخُذُهُمُ الْحَسْرَةُ» قَالَ وَيَرَى أَهْلُ الْجَنَّةِ الْبَيْتَ فِي النَّارِ فَيُقَالُ لَوْلَا أَنْ مَنَّ اللَّهُ عَلَيْكُمْ قَالَ ثُمَّ يَشْفَعُ الْمَلَائِكَةُ وَالنَّبِيُّونَ وَالشُّهَدَاءُ وَالصَّالِحُونَ وَالْمُؤْمِنُونَ فَيُشَفِّعُهُمُ اللَّهُ قَالَ ثُمَّ يَقُولُ اللَّهُ أَنَا أَرْحَمُ الرَّاحِمِينَ فَيُخْرِجُ مِنَ النَّارِ أَكْثَرَ مِمَّا أَخْرَجَ مِنْ جَمِيعِ الْخَلْقِ بِرَحْمَتِهِ قَالَ ثُمَّ يَقُولُ أَنَا أَرْحَمُ الرَّاحِمِينَ قَالَ ثُمَّ قَرَأَ عَبْدُ اللَّهِ {مَا سَلَكَكُمْ فِي سَقَرَ} [المدثر 43] قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ قَالَ فَعَقَدَ عَبْدُ اللَّهِ بِيَدِهِ أَرْبَعًا ثُمَّ قَالَ «هَلْ تَرَوْنَ فِي هَؤُلَاءِ مِنْ خَيْرٍ مَا يَنْزِلُ فِيهَا أَحَدٌ فِيهِ خَيْرٌ فَإِذَا أَرَادَ اللَّهُ ﷻ أَنْ لَا يَخْرُجَ مِنْهَا أَحَدٌ غَيَّرَ وُجُوهَهُمْ وَأَلْوَانَهُمْ» قَالَ فَيَجِيءُ الرَّجُلُ فَيَنْظُرُ وَلَا يَعْرِفُ أَحَدًا فَيُنَادِيهِ الرَّجُلُ فَيَقُولُ يَا فُلَانُ أَنَا فُلَانٌ فَيَقُولُ مَا أَعْرِفُكَ فَعِنْدَ ذَلِكَ يَقُولُ {رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ} [المؤمنون 107] فَيَقُولُ عِنْدَ ذَلِكَ اخْسَأُوا فِيهَا وَلَا تُكَلِّمُونَ فَإِذَا قَالَ ذَلِكَ أُطْبِقَتْ عَلَيْهِمْ فَلَا يَخْرُجُ مِنْهُمْ بَشَرٌ
al-Mustadrak (al-Hakim) 8520Abu Dawud silent
كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ فَجَاءَهُ عُقْبَةُ أَبُو مَسْعُودٍ فَقَالَ لَهُ عَلِيٌّ يَا فَرُّوخُ أَنْتَ الْقَائِلُ أَوْ مَا أَنَّكَ الْمُفْتِي تُفْتِي النَّاسَ قَالَ أَمَا إِنِّي لَأُخْبِرُهُمُ الْآخِرُ وَالْآخِرُ شَرٌّ قَالَ فَحَدِّثْنَا مَا سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي الْمِائَةِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تَكُونُ مِائَةُ سَنَةٍ وَعَلَى الْأَرْضِ عَيْنٌ تَطْرِفُ» فَقَالَ «إِنَّكَ قَدْ أَخْطَأْتَ وَأَخْطَأْتَ فِي أَوَّلِ فَتْوَاكَ إِنَّمَا ذَلِكَ لِمَنْ هُوَ يَوْمَئِذٍ حَيٌّ وَهَلِ الرَّخَاءُ وَالْفَرَجُ إِلَّا بَعْدَ الْمِائَةِ؟»
✧ I was sitting with Ali when Uqbah Abu Mas'ud came to him. Ali said to him: 'O Farrukh, are you the one who says — or is it not that you are the mufti — giving fatwas to the people?' He said: 'Indeed, I inform them of the last, and the last is worse.' He said: 'Then narrate to us what you heard the Messenger of Allah ﷺ say about the hundred [years].' He said: 'I heard the Messenger of Allah ﷺ say: 'A hundred years will not pass while there is on the earth an eye that blinks.'' Then Ali said: 'You have erred, and you erred in your first fatwa. That applies only to those who are alive on that day. Are ease and relief anything but after the hundred?'
al-Mustadrak (al-Hakim) 8521Sahih
«لَا تَأْتِي الْمِائَةُ وَعَلَى ظَهْرِ الْأَرْضِ أَحَدٌ بَاقٍ»
✧ The hundred will not come while there is anyone remaining on the face of the earth.
al-Mustadrak (al-Hakim) 8522Sahih
أَنَّهُ قَالَ قَبْلَ مَوْتِهِ بِشَهْرٍ أَوْ نَحْوٍ مِنْ ذَلِكَ «مَا مِنْ نَفْسٍ مَنْفُوسَةٍ الْيَوْمَ يَأْتِي عَلَيْهَا مِائَةُ عَامٍ وَهِيَ حَيَّةٌ يَوْمَئِذٍ»
✧ He said about a month or so before his death: 'There is no soul born today that will reach a hundred years while it is alive on that day.'
al-Mustadrak (al-Hakim) 8523Sahih
فَأَخْبَرَنِي أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ قَبْلَ مَوْتِهِ بِشَهْرٍ «يَسْأَلُونَ عَنِ السَّاعَةِ وَإِنَّمَا عِلْمُهَا عِنْدَ اللَّهِ وَأُقْسِمُ بِاللَّهِ مَا عَلَى الْأَرْضِ نَفْسٌ مَنْفُوسَةٌ الْيَوْمَ يَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ» وَ
✧ He informed me that he heard the Messenger of Allah ﷺ say about a month before his death: 'They ask about the Hour, but its knowledge is only with Allah. I swear by Allah, there is no soul born on the earth today that will reach a hundred years.'
al-Mustadrak (al-Hakim) 8524Abu Dawud silent
سَمِعْتُ عَبْدَ اللَّهِ بْنَ بُسْرٍ يَقُولُ زَارَ رَسُولُ اللَّهِ ﷺ مَنْزِلَنَا مَعَ أَبِي بَكْرٍ قَالَ وَكُنْتُ أَخْتَلِفُ بَيْنَ أَبِي وَأُمِّي فَهَيَّأْنَا لَهُ طَعَامًا فَأَكَلَ وَدَعَا لَنَا بِدُعَاءٍ لَا أَحْفَظُهُ ثُمَّ مَسَحَ يَدَهُ عَلَى رَأْسِي فَقَالَ «يَعِيشُ هَذَا الْغُلَامُ قَرْنًا» قَالَ فَعَاشَ مِائَةَ سَنَةٍسكت عنه الذهبي في التلخيص
✧ I heard Abdullah b. Busr say: 'The Messenger of Allah ﷺ visited our house with Abu Bakr. I was going back and forth between my father and mother. We prepared food for him, and he ate and supplicated for us with a supplication I do not remember. Then he wiped his hand over my head and said: 'This boy will live a century.' He lived a hundred years.' Al-Dhahabi remained silent about it in the summary.
al-Mustadrak (al-Hakim) 8525Abu Dawud silent
أَنَّ النَّبِيَّ ﷺ قَالَ لَهُ «يَعِيشُ هَذَا الْغُلَامُ قَرْنًا» قَالَ فَعَاشَ مِائَةَ سَنَةٍ وَكَانَ فِي وَجْهِهِ ثُؤْلُولٌ فَقَالَ «لَا يَمُوتُ هَذَا حَتَّى يَذْهَبَ الثُّؤْلُولُ مِنْ وَجْهِهِ» فَلَمْ يَمُتْ حَتَّى ذَهَبَسكت عنه الذهبي في التلخيص
✧ That the Prophet ﷺ said to him: "This boy will live a century." He said: So he lived a hundred years. And there was a wart on his face, so he said: "He will not die until the wart disappears from his face." So he did not die until it went away. Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 8526Sahih
كُنْتُ عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَقَدِمَ عَلَيْهِ قَهْرَمَانٌ مِنَ الشَّامِ وَقَدْ بَقِيَتْ لَيْلَتَانِ مِنْ رَمَضَانَ فَقَالَ لَهُ عَبْدُ اللَّهِ هَلْ تَرَكْتَ عِنْدَ أَهْلِي مَا يَكْفِيهِمْ؟ قَالَ قَدْ تَرَكْتُ عِنْدَهُمْ نَفَقَةً فَقَالَ عَبْدُ اللَّهِ عَزَمْتُ عَلَيْكَ لَمَا رَجَعْتَ فَتَرَكْتَ لَهُمْ مَا يَكْفِيهِمْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُضَيِّعَ مَنْ يَعُولُ»
✧ I was with Abdullah b. Amr when a steward from Syria came to him, and two nights of Ramadan remained. Abdullah said to him: "Did you leave my family enough to suffice them?" He said: "I left them provisions." Abdullah said: "I adjure you to go back and leave them enough to suffice them, for I heard the Messenger of Allah ﷺ say: 'It is enough sin for a man to neglect those he is responsible for.'"
al-Mustadrak (al-Hakim) 8527Sahih
«إِنَّ لِلْفِتْنَةِ تَعَبَاتٌ وَوَقَفَاتٌ فَإِنِ اسْتَطَعْتَ أَنْ تَمُوتَ فِي وَقَفَاتِهَا فَافْعَلْ»
✧ "Indeed, tribulation has toils and pauses. If you can die during its pauses, then do so."
al-Mustadrak (al-Hakim) 8528Sahih
الْأُمَرَاءُ مِنْ قُرَيْشٍ مَا عَمِلُوا فِيكُمْ بِثَلَاثٍ مَا رَحِمُوا إِذَا اسْتُرْحِمُوا وَأَقْسَطُوا إِذَا قَسَمُوا وَعَدَلُوا إِذَا حَكَمُوا
✧ The Messenger of Allah ﷺ said, "The rulers from the Quraysh have not done right by you in three things: they did not show mercy when they should have shown mercy, they did not act justly when they distributed, and they did not act fairly when they judged."
al-Mustadrak (al-Hakim) 8529Abu Dawud silent
كُنَّا جُلُوسًا لَيْلَةً عِنْدَ عَبْدِ اللَّهِ يُقْرِئُنَا الْقُرْآنَ فَسَأَلَهُ رَجُلٌ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ هَلْ سَأَلْتُمْ رَسُولَ اللَّهِ ﷺ كَمْ يَمْلِكُ هَذِهِ الْأُمَّةَ مِنْ خَلِيفَةٍ؟ فَقَالَ عَبْدُ اللَّهِ مَا سَأَلَنِي عَنْ هَذَا أَحَدٌ مُنْذُ قَدِمْتُ الْعِرَاقَ قَبْلَكَ قَالَ سَأَلْنَاهُ فَقَالَ «اثْنَا عَشَرَ عِدَّةَ نُقَبَاءِ بَنِي إِسْرَائِيلَ» لَا يَسَعُنِي التَّسَامُحُ فِي هَذَا الْكِتَابِ عَنِ الرِّوَايَةِ عَنْ مُجَالِدٍ وَأَقْرَانِهِ رَحِمَهُمُ اللَّهُ سكت عنه الذهبي في التلخيص
✧ We were sitting one night with Abdullah while he was teaching us the Quran. A man asked him: "O Abu Abd al-Rahman, did you ask the Messenger of Allah ﷺ how many caliphs this nation will have?" Abdullah said: "No one has asked me about this since I came to Iraq before you." He said: "We asked him, and he said: 'Twelve, the number of the chieftains of the Children of Israel.'" I cannot permit myself to be lenient in this book regarding narrating from Mujalid and his peers, may Allah have mercy on them. Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 8530No grade recorded
«يَظْهَرُ السُّفْيَانِيُّ عَلَى الشَّامِ ثُمَّ يَكُونُ بَيْنَهُمْ وَقْعَةٌ بِقَرْقِيسَا حَتَّى تَشْبَعُ طَيْرُ السَّمَاءِ وَسِبَاعُ الْأَرْضِ مِنْ جِيَفِهِمْ ثُمَّ يَنْفَتِقُ عَلَيْهِمْ فَتْقٌ مِنْ خَلْفِهِمْ فَتُقْبِلُ طَائِفَةٌ مِنْهُمْ حَتَّى يَدْخُلُوا أَرْضَ خُرَاسَانَ وَتُقْبِلُ خَيْلَ السُّفْيَانِيُّ فِي طَلَبِ أَهْلِ خُرَاسَانَ وَيَقْتُلُونَ شِيعَةَ آلِ مُحَمَّدٍ ﷺ بِالْكُوفَةِ ثُمَّ يَخْرُجُ أَهْلُ خُرَاسَانَ فِي طَلَبِ الْمَهْدِيِّ»
✧ "The Sufyani will appear over Syria, then there will be a battle between them at Qarqisiya until the birds of the sky and the beasts of the earth are satiated from their corpses. Then a rift will open behind them, and a faction of them will come until they enter the land of Khurasan. The cavalry of the Sufyani will come in pursuit of the people of Khurasan, and they will kill the Shi'a of the family of Muhammad ﷺ in Kufa. Then the people of Khurasan will come out in search of the Mahdi."
al-Mustadrak (al-Hakim) 8531No grade recorded
«إِذَا رَأَيْتُمُ الرَّايَاتِ السُّودَ خَرَجَتْ مِنْ قِبَلِ خُرَاسَانَ فَأْتُوهَا وَلَوْ حَبْوًا فَإِنَّ فِيهَا خَلِيفَةَ اللَّهِ الْمَهْدِيَّ»
✧ "When you see the black flags coming from Khorasan, then go to them, even if you have to crawl, because among them is the Caliph of Allah, the Mahdi."
al-Mustadrak (al-Hakim) 8532No grade recorded
انْطَلَقْتُ فِي نَفَرٍ مِنْ أَصْحَابِي حَتَّى قَدِمْنَا مَكَّةَ قَالَ فَطَلَبْنَا عَبْدَ اللَّهِ بْنَ عَمْرٍو فَلَمْ نُوَافِقْهُ فَإِذَا قَرِيبٌ مِنْ ثَلَاثِ مِائَةِ رَاحِلٍ فَرَجَعْنَاهُ فِي الْمَسْجِدِ فَإِذَا شَيْخٌ عَلَيْهِ بُرْدَانِ قَطَرِيَّانِ وَعِمَامَةٌ لَيْسَ عَلَيْهِ قَمِيصٌ قَالَ «فَمَنْ أَنْتُمْ؟» قُلْنَا مِنْ أَهْلِ الْعِرَاقِ قَالَ «أَنْتُمْ يَا أَهْلَ الْعِرَاقِ تَكْذِبُونَ وَتُكَذِّبُونَ وَتَسْخَرُونَ» قُلْنَا لَا نَكْذِبُ وَلَا نُكَذِّبُ وَلَا نَسْخَرُ قَالَ «كَمْ بَيْنَكُمْ وَبَيْنَ الَأَيْلَةِ؟» قُلْنَا أَرْبَعُ فَرَاسِخَ قَالَ «يُوشِكُ أَنَّ بَنِي قَنْطُورَاءَ بْنِ كَرْكَرَ أَنْ يَسُوقَكُمْ مِنْ خُرَاسَانَ وَسِجِسْتَانَ سَوْقًا عَنِيفًا ثُمَّ يَخْرُجُونَ حَتَّى يَرْبِطُوا خُيُولَهُمْ بِنَهْرِ دِجْلَةَ قَوْمٌ صِغَارُ الْأَعْيُنِ خُنْسُ الْأُنُوفِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ»
✧ I set out with a group of my companions until we arrived in Makkah. He said: We looked for Abdullah b. Amr but did not find him. Then, near three hundred riding camels, we turned him back in the mosque. There was an old man wearing two Qatari cloaks and a turban, with no shirt. He said: "Who are you?" We said: "From the people of Iraq." He said: "You, O people of Iraq, lie and accuse others of lying and mock." We said: "We do not lie, nor accuse others of lying, nor mock." He said: "How far is it between you and al-Ayla?" We said: "Four parasangs." He said: "It is near that the Banu Qantura' b. Karkar will drive you from Khurasan and Sijistan with a violent driving. Then they will come out until they tie their horses at the Tigris River. A people with small eyes, flat noses, as if their faces were layered shields."
al-Mustadrak (al-Hakim) 8533Sahih
أَنَّ حُذَيْفَةَ بْنَ الْيَمَانِ لَمَّا احْتُضِرَ أَتَاهُ نَاسٌ مِنَ الْأَعْرَابِ قَالُوا لَهُ يَا حُذَيْفَةُ مَا نَرَاكَ إِلَّا مَقْبُوضًا فَقَالَ لَهُمْ عَبٌّ مَسْرُورٌ وَحَبِيبٌ جَاءَ عَلَى فَاقَةٍ لَا أَفْلَحَ مَنْ نَدِمَ اللَّهُمَّ إِنِّي لَمْ أُشَارِكْ غَادِرًا فِي غَدْرَتِهِ فَأَعُوذُ بِكَ الْيَوْمَ مِنْ صَاحِبِ السُّوءِ كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ ﷺ عَنِ الْخَيْرِ وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي شَرٍّ فَجَاءَنَا اللَّهُ بِالْخَيْرِ فَهَلْ بَعْدَ ذَلِكَ الْخَيْرِ شَرٌّ؟ قَالَ فَقَالَ «نَعَمْ» قُلْتُ وَهَلْ وَرَاءَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ؟ قَالَ «نَعَمْ» قُلْتُ كَيْفَ؟ قَالَ «سَيَكُونُ بَعْدِي أَئِمَّةٌ لَا يَهْتَدُونَ بِهَدْيِ وَلَا يَسْتَنُّونَ بِسُنَّتِي وَسَيَقُومُ رِجَالٌ قُلُوبُهُمْ قُلُوبُ رِجَالٍ فِي جُثْمَانِ إِنْسَانٍ» فَقُلْتُ كَيْفَ أَصْنَعُ إِنْ أَدْرَكَنِي ذَلِكَ؟ قَالَ «تَسْمَعُ لِلْأَمِيرِ الْأَعْظَمِ وَإِنْ ضَرَبَ ظَهْرَكَ وَأَخَذَ مَالَكَ»
✧ When Hudhayfa b. al-Yaman was dying, some Bedouins came to him and said: "O Hudhayfa, we see you as one who is about to be taken." He said to them: "A joyful servant and a beloved one who came in need. He who regrets will not prosper. O Allah, I have not shared in a traitor's treachery, so I seek refuge with You today from an evil companion. People used to ask the Messenger of Allah ﷺ about good, but I used to ask him about evil. I said: 'O Messenger of Allah, we were in evil, then Allah brought us good. Is there evil after that good?' He said: 'Yes.' I said: 'And is there good after that evil?' He said: 'Yes.' I said: 'How?' He said: 'After me there will be leaders who do not follow my guidance and do not act according to my Sunnah. Men will arise whose hearts are the hearts of men in the body of a human.' I said: 'What should I do if I live to see that?' He said: 'Listen to the supreme commander, even if he strikes your back and takes your wealth.'"
al-Mustadrak (al-Hakim) 8534Sahih
«لَا يَزَالُ هَذَا الْأَمْرُ فِيكُمْ وَأَنْتُمْ وُلَاتُهُ مَا لَمْ تُحْدِثُوا أَعْمَالًا تَنْزِعُهُ مِنْكُمْ فَإِذَا فَعَلْتُمْ ذَلِكَ سَلَّطَ اللَّهُ عَلَيْكُمْ شِرَارَ خَلْقِهِ فَالْتَحَوْكُمْ كَمَا يُلْتَحَى الْقَضِيبُ»
✧ "This affair will remain among you, and you are its guardians, as long as you do not introduce deeds that strip it from you. If you do that, Allah will set over you the worst of His creation, and they will flay you as a branch is stripped of its bark."
al-Mustadrak (al-Hakim) 8535Sahih
رُفِعَ إِلَى حُذَيْفَةَ عُيُوبُ سَعِيدِ بْنِ الْعَاصِ فَقَالَ مَا أَدْرِي أَيَّ الْأَمْرَيْنِ أَرَدْتُمْ تَنَاوُلَ سُلْطَانِ قَوْمٍ لَيْسَ لَكُمْ أَوْ أَرَدْتُمْ رَدَّ هَذِهِ الْفِتْنَةِ فَإِنَّهَا مُرْسَلَةٌ مِنَ اللَّهِ تَرْتَعِي فِي الْأَرْضِ حَتَّى تَطَأَ خِطَامَهَا لَيْسَ أَحَدٌ رَادَّهَا وَلَا أَحَدٌ مَانِعَهَا وَلَيْسَ أَحَدٌ مَتْرُوكٌ يَقُولُ اللَّهَ اللَّهَ إِلَّا قُتِلَ ثُمَّ يَبْعَثُ اللَّهُ قَوْمًا قُزُعًا كَقَزَعِ الْخَرِيفِ قَالَ «الْقَزَعُ الْقِطْعَةُ مِنَ السَّحَابِ الرَّقِيقِ كَأَنَّهَا ظِلٌّ إِذَا مَرَّتْ تَحْتَ السَّحَابِ الْكَبِيرِ»
✧ The faults of Sa'id b. al-As were reported to Hudhayfa, and he said: "I do not know which of the two things you intended: seizing the authority of a people that is not yours, or repelling this tribulation. For it is sent by Allah, grazing in the land until it tramples its own reins. No one can repel it, and no one can prevent it. No one is left saying 'Allah, Allah' except that he is killed. Then Allah will send a people scattered like the scattered clouds of autumn." He said: "Qaza' is a piece of thin cloud, like a shadow when it passes beneath a large cloud."
al-Mustadrak (al-Hakim) 8536Sahih
«إِذَا بُخِسَ الْمِيزَانُ حُبِسَ الْقَطْرُ وَإِذَا كَثُرَ الزِّنَا كَثُرَ الْقَتْلُ وَوَقَعَ الطَّاعُونُ وَإِذَا كَثُرَ الْكَذِبُ كَثُرَ الْهَرْجُ»
✧ "When the scale is shortchanged, rain is withheld. When adultery increases, killing increases and plague occurs. When lying increases, turmoil increases."
al-Mustadrak (al-Hakim) 8537No grade recorded
فِي ذِي الْقَعْدَةِ تُجَاذِبُ الْقَبَائِلُ وَتُغَادِرُ فَيُنْهَبُ الْحَاجُّ فَتَكُونُ مَلْحَمَةٌ بِمِنًى يَكْثُرُ فِيهَا الْقَتْلَى وَيَسِيلُ فِيهَا الدِّمَاءُ حَتَّى تَسِيلَ دِمَاؤُهُمْ عَلَى عَقَبَةِ الْجَمْرَةِ وَحَتَّى يَهْرُبَ صَاحِبُهُمْ فَيَأْتِي بَيْنَ الرُّكْنِ وَالْمَقَامِ فَيُبَايَعُ وَهُوَ كَارِهٌ يُقَالُ لَهُ إِنْ أَبِيتَ ضَرَبْنَا عُنُقَكَ يُبَايِعُهُ مِثْلُ عِدَّةِ أَهْلِ بَدْرٍ يَرْضَى عَنْهُمْ سَاكِنُ السَّمَاءِ وَسَاكِنُ الْأَرْضِ
✧ In Dhul-Qa'dah, the tribes will contend and depart, and the pilgrims will be plundered. There will be a great battle at Mina with many killed and blood flowing so that their blood runs over the Aqabah of the Jamrah. Their leader will flee and come between the Rukn and the Maqam and be given allegiance while he is unwilling. It will be said to him: 'If you refuse, we will strike your neck.' He will be given allegiance by a number equal to the people of Badr, with whom the inhabitant of heaven and the inhabitant of earth are pleased."
al-Mustadrak (al-Hakim) 8538Sahih
«إِنَّ أَوَّلَ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْأَمَانَةُ وَآخَرَ مَا يَبْقَى الصَّلَاةُ وَأَنَّ هَذَا الْقُرْآنَ الَّذِي بَيْنَ أَظْهُرِكُمْ يُوشِكُ أَنْ يُرْفَعَ» قَالُوا وَكَيْفَ يُرْفَعُ وَقَدْ أَثْبَتَهُ اللَّهُ فِي قُلُوبِنَا وَأَثْبَتْنَاهُ فِي مَصَاحِفِنَا؟ قَالَ «يُسْرَى عَلَيْهِ لَيْلَةً فَيَذْهَبُ مَا فِي قُلُوبِكُمْ وَمَا فِي مَصَاحِفِكُمْ» ثُمَّ قَرَأَ {وَلَئِنْ شِئْنَا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنَا إِلَيْكَ}
✧ "The first thing you will lose of your religion is trustworthiness, and the last thing remaining will be prayer. This Quran that is among you will soon be taken away." They said: "How will it be taken away when Allah has established it in our hearts and we have established it in our codices?" He said: "It will be taken away at night, and what is in your hearts and your codices will depart." Then he recited: {And if We willed, We could take away that which We revealed to you} (17:86).
al-Mustadrak (al-Hakim) 8539Sahih
«يَكُونُ عَلَيْكُمْ أُمَرَاءُ يُعَذِّبُونَكُمْ وَيُعَذِّبُهُمُ اللَّهُ»
✧ “There will be rulers over you who will punish you and Allah will punish them.”
al-Mustadrak (al-Hakim) 8540Sahih
تَكُونُ فِي هَذِهِ الْأُمَّةِ خَمْسُ فِتَنٍ فِتْنَةٌ عَامَّةٌ وَفِتْنَةٌ خَاصَّةٌ ثُمَّ فِتْنَةٌ عَامَّةٌ وَفِتْنَةٌ خَاصَّةٌ ثُمَّ تَكُونُ فِتْنَةٌ سَوْدَاءُ مُظْلِمَةٌ يَكُونُ النَّاسُ فِيهَا كَالْبَهَائِمِ
✧ There will be in this nation five trials: a general trial and a specific trial, then a general trial and a specific trial, then there will be a black, dark trial in which people will be like beasts.
al-Mustadrak (al-Hakim) 8541Sahih
«تَعْلَمُنَّ أَنَّكُمْ بِحَيْثُ تَخْتَلِفُ الْإِنْسُ مِنْ بَيْنِ بَابِلَ وَالْحِيرَةِ تَعْلَمُنَّ أَنَّ تِسْعَةَ أَعْشَارٍ مِنَ الْخَيْرِ وَعُشْرًا مِنَ الشَّرِّ بِالشَّامِ تَعْلَمُنَّ أَنَّ تِسْعَةَ أَعْشَارٍ مِنَ الشَّرِّ وَعُشْرًا مِنَ الْخَيْرِ بِسِوَاهَا وَالَّذِي نَفْسُ ابْنِ مَسْعُودٍ بِيَدِهِ لَيُوشِكَنَّ أَنْ يَكُونَ أَحَبُّ شَيْءٍ عَلَى ظَهْرِ الْأَرْضِ إِلَى أَحَدِكُمْ أَنْ تَكُونَ لَهُ أَحْمِرَةٌ تَنْقُلُ أَهْلَهُ إِلَى الشَّامِ»
✧ “You will surely know that you are in a place where humans differ between Babel and al-Hirah. You will surely know that nine-tenths of good and one-tenth of evil are in Syria. You will surely know that nine-tenths of evil and one-tenth of good are elsewhere. By the One in whose hand is the soul of Ibn Mas'ud, it is near that the most beloved thing on the face of the earth to one of you will be to have donkeys that carry his family to Syria.”
al-Mustadrak (al-Hakim) 8542No grade recorded
يَنْدَرِسُ الْإِسْلَامُ كَمَا يَنْدَرِسُ الثَّوْبُ الْخَلْقُ حَتَّى يَصِيرَ مَا يَدْرُونَ مَا صَلَاةٌ وَلَا صِيَامٌ وَلَا نُسُكٌ غَيْرَ أَنَّ الرَّجُلَ وَالْعَجُوزَ يَقُولُونَ قَدْ أَدْرَكْنَا النَّاسَ وَهُمْ يَقُولُونَ لَا إِلَهَ إِلَّا اللَّهُ فَقَالَ لَهُ صِلَةُ بْنُ زُفَرَ وَمَا يُغْنِي عَنْهُمْ لَا إِلَهَ إِلَّا اللَّهُ يَا حُذَيْفَةُ وَهُمْ لَا يَدْرُونَ صَلَاةً وَلَا صِيَامًا وَلَا نُسُكًا؟ قَالَ حُذَيْفَةُ «يَا صِلَةُ يَنْجُونَ بِلَا إِلَهَ إِلَّا اللَّهُ مِنَ النَّارِ»
✧ Islam will wear out as a worn-out garment wears out, until people will not know what prayer, fasting, or sacrifice are, except that a man and an old woman will say, “We found people saying, 'There is no god but Allah.'” Silah b. Zufar said to him, “What will 'There is no god but Allah' avail them, O Hudhayfah, when they do not know prayer, fasting, or sacrifice?” Hudhayfah said: “O Silah, they will be saved from the Fire by 'There is no god but Allah.'”
al-Mustadrak (al-Hakim) 8543No grade recorded
صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ صَلَاةَ الْعَصْرِ ثُمَّ قَامَ خَطِيبًا بَعْدَ الْعَصْرِ إِلَى مَغْرِبَانِ الشَّمْسِ حَفِظَهَا مَنْ حَفِظَهَا وَنَسِيَهَا مَنْ نَسِيَهَا وَأَخْبَرَ فِيهَا بِمَا هُوَ كَائِنٌ إِلَى يَوْمِ الْقِيَامَةِ فَحَمِدَ اللَّهَ تَعَالَى وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «أَمَا بَعْدُ فَإِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ وَإِنَّ اللَّهَ تَعَالَى مُسْتَخْلِفُكُمْ فِيهَا فَنَاظِرٌ كَيْفَ تَعْمَلُونَ أَلَا فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ أَلَا إِنَّ بَنِي آدَمَ خُلِقُوا عَلَى طَبَقَاتٍ شَتَّى فَمِنْهُمْ مَنْ يُولَدُ مُؤْمِنًا وَيَحْيَى مُؤْمِنًا وَيَمُوتُ مُؤْمِنًا وَمِنْهُمْ مَنْ يُولَدُ كَافِرًا وَيَحْيَى كَافِرًا وَيَمُوتُ كَافِرًا وَمِنْهُمْ مَنْ يُولَدُ مُؤْمِنًا وَيَحْيَى مُؤْمِنًا وَيَمُوتُ كَافِرًا وَمِنْهُمْ مَنْ يُولَدُ كَافِرًا وَيَحْيَى كَافِرًا وَيَمُوتُ مُؤْمِنًا أَلَا إِنَّ الْغَضَبَ جَمْرَةٌ تُوقَدُ فِي جَوْفِ ابْنِ آدَمَ أَلَمْ تَرَوْا إِلَى حُمْرَةِ عَيْنَيْهِ وَانْتِفَاخِ أَوْدَاجِهِ فَإِذَا وَجَدَ أَحَدُكُمْ مِنْ ذَلِكَ شَيْئًا فَلْيَلْزِقْ بِالْأَرْضِ أَلَا إِنَّ خَيْرَ الرِّجَالِ مَنْ كَانَ بَطِيءَ الْغَضَبِ سَرِيعَ الْفَيْءِ وَشَرَّ الرِّجَالِ مَنْ كَانَ سَرِيعَ الْغَضَبِ بَطِيءَ الْفَيْءِ فَإِذَا كَانَ الرَّجُلُ سَرِيعَ الْغَضَبِ سَرِيعَ الْفَيْءِ فَإِنَّهَا بِهَا وَإِذَا كَانَ الرَّجُلُ بَطِيءَ الْغَضَبِ بَطِيءَ الْفَيْءِ فَإِنَّهَا بِهَا أَلَا إِنَّ خَيْرَ التُّجَّارِ مَنْ كَانَ حَسَنَ الْقَضَاءِ حَسَنَ الطَّلَبِ وَشَرَّ التُّجَّارِ مَنْ كَانَ سَيِّءَ الْقَضَاءِ سَيِّءَ الطَّلَبِ فَإِذَا كَانَ الرَّجُلُ حَسَنَ الْقَضَاءِ سَيِّءَ الطَّلَبِ فَإِنَّهَا بِهَا وَإِذَا كَانَ الرَّجُلُ سَيِّءَ الْقَضَاءِ حَسَنَ الطَّلَبِ فَإِنَّهَا بِهَا أَلَا لَا يَمْنَعَنَّ رَجُلًا مَهَابَةُ النَّاسِ أَنْ يَقُولَ بِالْحَقِّ إِذَا عَلِمَهُ أَلَا إِنَّ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ بِقَدْرِ غَدْرَتِهِ أَلَا وَإِنَّ أَكْبَرَ الْغَدْرِ غَدَرُ إِمَامِ عَامَّةٍ أَلَا وَإِنَّ الْغَادِرَ لِوَاؤُهُ عِنْدَ اسْتِهِ أَلَا وَإِنَّ أَفْضَلَ الْجِهَادِ كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ» فَلَمَّا كَانَ عِنْدَ مَغْرِبَانِ الشَّمْسِ قَالَ «إِنَّ مَثَلَ مَا بَقِيَ مِنَ الدُّنْيَا فِيمَا مَضَى مِنْهَا كَمَثَلِ مَا بَقِيَ مِنْ يَوْمِكُمْ هَذَا فِيمَا مَضَى»
✧ The Messenger of Allah ﷺ led us in the afternoon prayer, then stood as a speaker after the afternoon prayer until the setting of the sun. Those who memorized it memorized it and those who forgot it forgot it. He informed in it of what is to happen until the Day of Resurrection. He praised Allah Almighty and extolled Him, then said: “Now then, the world is sweet and green, and Allah Almighty is making you successors in it and is watching how you act. Beware of the world and beware of women. Indeed, the children of Adam were created in various categories. Among them is one who is born a believer, lives a believer, and dies a believer. Among them is one who is born a disbeliever, lives a disbeliever, and dies a disbeliever. Among them is one who is born a believer, lives a believer, and dies a disbeliever. Among them is one who is born a disbeliever, lives a disbeliever, and dies a believer. Indeed, anger is a live coal kindled in the heart of the son of Adam. Do you not see the redness of his eyes and the swelling of his neck veins? When one of you feels something of that, let him cling to the ground. Indeed, the best of men is one who is slow to anger and quick to calm down, and the worst of men is one who is quick to anger and slow to calm down. If a man is quick to anger and quick to calm down, then it is equal to it. If a man is slow to anger and slow to calm down, then it is equal to it. Indeed, the best of traders is one who is good in settling debts and good in requesting repayment, and the worst of traders is one who is bad in settling debts and bad in requesting repayment. If a man is good in settling debts and bad in requesting repayment, then it is equal to it. If a man is bad in settling debts and good in requesting repayment, then it is equal to it. Indeed, let not awe of people prevent a man from speaking the truth when he knows it. Indeed, for every treacherous one there will be a banner on the Day of Resurrection according to his treachery. Indeed, the greatest treachery is the treachery of a leader of the common people. Indeed, the treacherous one's banner will be at his anus. Indeed, the most excellent jihad is a word of truth in the presence of a tyrannical ruler.” When it was near the setting of the sun, he said: “The example of what remains of the world compared to what has passed of it is like the example of what remains of this day of yours compared to what has passed.”
al-Mustadrak (al-Hakim) 8544Sahih
«يُسْرَى عَلَى كِتَابِ اللَّهِ فَيُرْفَعُ إِلَى السَّمَاءِ فَلَا يُصْبِحُ فِي الْأَرْضِ آيَةٌ مِنَ الْقُرْآنِ وَلَا مِنَ التَّوْرَاةِ وَالْإِنْجِيلِ وَلَا الزَّبُورِ وَيُنْتَزَعُ مِنْ قُلُوبِ الرِّجَالِ فَيُصْبِحُونَ وَلَا يَدْرُونَ مَا هُوَ»
✧ “The Book of Allah will be taken away at night and raised to heaven, so that no verse of the Qur'an, nor of the Torah, the Gospel, or the Psalms will remain on earth. It will be snatched from the hearts of men, and they will wake up not knowing what it is.”
al-Mustadrak (al-Hakim) 8545Sahih
خَرَجْنَا مَعَ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ فَقُلْنَا لَهُ اعْهَدْ إِلَيْنَا فَقَالَ «عَلَيْكُمْ بِتَقْوَى اللَّهِ وَلُزُومِ جَمَاعَةِ مُحَمَّدٍ ﷺ فَإِنَّ اللَّهَ تَعَالَى لَنْ يَجْمَعَ جَمَاعَةَ مُحَمَّدٍ عَلَى ضَلَالَةٍ وَإِنَّ دَيْنَ اللَّهِ وَاحِدٌ وَإِيَّاكُمْ وَالتَّلَوُّنَ فِي دَيْنِ اللَّهِ وَعَلَيْكُمْ بِتَقْوَى اللَّهِ وَاصْبِرُوا حَتَّى يَسْتَرِيحَ بَرٌّ وَيُسْتَرَاحُ مِنْ فَاجِرٍ»
✧ We went out with Abu Mas'ud al-Ansari and said to him, “Give us instructions.” He said: “You must have piety toward Allah and adherence to the community of Muhammad ﷺ, for Allah Almighty will never gather the community of Muhammad upon misguidance. The religion of Allah is one. Beware of changing colors in the religion of Allah. You must have piety toward Allah and be patient until a righteous person finds rest and relief is obtained from a wicked person.”
al-Mustadrak (al-Hakim) 8546No grade recorded
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «عَلَيْكُمْ بِاتِّقَاءِ اللَّهِ وَالْجَمَاعَةُ فَإِنَّ اللَّهَ تَعَالَى لَا يَجْمَعُ هَذِهِ الْأُمَّةَ عَلَى الضَّلَالَةِ وَعَلَيْكُمْ بِالصَّبِرِ حَتَّى يَسْتَرِيحُ بَرٌّ وَيُسْتَرَاحُ مِنْ فَاجِرٍ»
✧ I heard the Messenger of Allah ﷺ say: “You must have piety toward Allah and the community, for Allah Almighty will not gather this nation upon misguidance. You must have patience until a righteous person finds rest and relief is obtained from a wicked person.”
al-Mustadrak (al-Hakim) 8547No grade recorded
«رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَرْمِي الْجَمْرَةَ يَوْمَ النَّحْرِ لَا ضَرْبَ وَلَا طَرْدَ وَلَا إِلَيْكَ إِلَيْكَ»
✧ “I saw the Messenger of Allah ﷺ throwing the pebble on the Day of Sacrifice, with no striking, no driving away, and no saying 'to you, to you.'”
al-Mustadrak (al-Hakim) 8548Weak
«لَنْ تَنْفَكُّوا بِخَيْرٍ مَا اسْتَغْنَى أَهْلُ بَدْوِكُمْ عَنْ أَهْلِ حَضَرِكُمْ» قَالَ «وَلَتَسُوقَنَّهُمُ السِّنِينُ وَالسِّنَاتُ حَتَّى يَكُونُوا مَعَكُمْ فِي الدِّيَارِ وَلَا تَمْنَعُوا مِنْهُمْ لِكَثْرَةِ مَنْ يُسْتَرُ عَلَيْكُمْ مِنْهُمْ» قَالَ «يَقُولُونَ طَالَمَا جُعْنَا وَشَبِعْتُمْ وَطَالَمَا شَقِينَا وَنَعِمْتُمْ فَوَاسُونَا الْيَوْمَ وَلَنَسْتَصْعِبَنَّ بِكُمُ الْأَرْضَ حَتَّى يَغْبِطَ أَهْلُ حَضَرِكُمْ أَهْلَ بَدْوِكُمْ مِنِ اسْتِصْعَابِ الْأَرْضِ» قَالَ «وَلَتَمِيلَنَّ بِكُمُ الْأَرْضُ مَيْلَةً يَهْلِكُ مِنْهَا مَنْ هَلَكَ وَيَبْقَى مَنْ بَقِيَ حَتَّى تُعْتَقَ الرِّقَابُ ثُمَّ تَهْدَأُ بِكُمُ الْأَرْضُ بَعْدَ ذَلِكَ حَتَّى يَنْدَمَ الْمُعْتِقُونَ» قَالَ ثُمَّ تَمِيلُ بِكُمُ الْأَرْضُ مِنْ بَعْدَ ذَلِكَ مَيْلَةً أُخْرَى فَيَهْلِكُ فِيهَا مَنْ هَلَكَ وَيَبْقَى مَنْ بَقِيَ حَتَّى تُعْتَقَ الرِّقَابُ ثُمَّ تَهْدَأُ بِكُمُ الْأَرْضُ فَيَقُولُونَ رَبَّنَا نُعْتِقُ رَبَّنَا نُعْتِقُ فَيُكَذِّبُهُمُ اللَّهُ كَذَبْتُمْ كَذَبْتُمْ أَنَا أُعْتِقُ قَالَ «وَلَيَبْتَلِيَنَّ أُخْرَيَاتُ هَذِهِ الْأُمَّةِ بِالرَّجْفِ فَإِنْ تَابُوا تَابَ اللَّهُ عَلَيْهِمْ» قَالَ وَإِنْ عَادُوا أَعَادَ اللَّهُ عَلَيْهِمْ بِالرَّجْفِ وَالْقَذْفِ وَالْخَذْفِ وَالْخَسْفِ وَالْمَسْخِ وَالصَّوَاعِقِ فَإِذَا قِيلَ هَلَكَ النَّاسُ هَلَكَ النَّاسُ فَقَدْ هَلَكُوا وَلَنْ يُعَذِّبَ اللَّهُ تَعَالَى أُمَّةً حَتَّى تَغْدِرَ قَالُوا وَمَا غَدْرُهَا؟ قَالَ «يَعْتَرِفُونَ بِالذُّنُوبِ وَلَا يَتُوبُونَ وَلِتَطْمَئِنَّ بِالْقُلُوبِ بِمَا فِيهَا مِنْ بِرَّهَا وَفُجُورِهَا كَمَا تَطْمَئِنُّ الشَّجَرَةُ بِمَا فِيهَا حَتَّى لَا يَسْتَطِيعَ مُحْسِنٌ أَنْ يَزْدَادَ إِحْسَانًا وَلَا يَسْتَطِيعَ مُسِيءٌ اسْتِعْتَابًا» وَذَلِكَ بِأَنَّ اللَّهَ ﷻ قَالَ {كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ}
✧ About the Prophet ﷺ that he used to say, "You will never cease to be in good as long as the people of your desert are self-sufficient from the people of your town." He said, "And you should give them a portion of the crops and fruits so that they can be with you in the land, and do not prevent them from it due to the large number of those who will keep it hidden from you." He said, "They will say, 'As long as we were hungry and you were satisfied, as long as we were poor and you were affluent, now we have been enriched and you are suffering, so grant us relief from the land's capacity.' ”He said, "And the land will incline for you as a favor, and those who will perish will perish from it, and those who will remain will remain until the necks are freed, and then the land will be at peace with you after that, so that the freed will regret." He said, "Then the land will incline for you again as another favor, and those who will perish will perish from it, and those who will remain will remain until the necks are freed, and then the land will be at peace with you." They will say, "Our Lord, grant us freedom, our Lord, grant us freedom," and Allah will say, "You lied, you lied. I will grant freedom." He said, "And the followers of this nation will be tested with tremors, so if they repent, Allah will accept their repentance." He said, "And if they revert, Allah will revert upon them with tremors, stoning, casting down, sinking, disfigurement, and lightning. So when it is said that people have perished, they have indeed perished. And Allah, the Almighty, will not punish a nation until it commits treachery." They said, "And what is their treachery?" He said, "They confess their sins but do not repent, and hearts will find solace in what is within them of goodness and evil, just as a tree finds solace in what is within it, until a doer of good cannot increase in goodness, and an evildoer cannot repent." And that is because Allah, exalted and glorified, said, "No, indeed, their hearts are covered with the evils of what they used to earn" [Al-Mutaffifin: 14].
al-Mustadrak (al-Hakim) 8549Sahih
أَشْرَفَ رَسُولُ اللَّهِ ﷺ عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ فَقَالَ «هَلْ تَرَوْنَ مَا أَرَى؟» قَالُوا لَا قَالَ «فَإِنِّي لَأَرَى الْفِتَنَ تَقَعُ خِلَالَ بُيُوتِكُمْ كَمَوَاقِعِ الْقَطْرِ»
✧ The Messenger of Allah ﷺ looked over one of the fortresses of Madinah and said: “Do you see what I see?” They said, “No.” He said: “Indeed, I see trials falling among your houses like the falling of rain drops.”
al-Mustadrak (al-Hakim) 8550Sahih
سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ فَسُئِلَ أَيُّ الْمَدِينَتَيْنِ تُفْتَحُ أَوَّلًا؟ يَعْنِي الْقُسْطَنْطِينِيَّةَ أَوِ الرُّومِيَّةَ فَقَالَ «مَدِينَةُ هِرَقْلَ أَوَّلًا» يَعْنِي الْقُسْطَنْطِينِيَّةَ
✧ He heard 'Abd Allah b. 'Amr saying: We were with the Messenger of Allah ﷺ and he was asked, “Which of the two cities will be conquered first, Constantinople or Rome?” He said: “The city of Heraclius first,” meaning Constantinople.
al-Mustadrak (al-Hakim) 8551Sahih
إِنَّ رَأْسَ الدَّجَّالِ مِنْ وَرَائِهِ حُبُكٌ حُبُكٌ وَإِنَّهُ سَيَقُولُ أَنَا رَبُّكُمْ فَمَنْ قَالَ أَنْتَ رَبِّي افْتُتِنَ وَمَنْ قَالَ كَذَبْتَ رَبِّيَ اللَّهُ وَعَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ فَلَا يَضُرَّهُ أَوْ قَالَ فَلَا فِتْنَةَ عَلَيْهِ
✧ Indeed, at the back of the Dajjal's head there are locks of hair, locks of hair. He will say, “I am your Lord.” Whoever says, “You are my Lord” will be tempted, and whoever says, “You have lied; my Lord is Allah, and upon Him I rely, and to Him I turn in repentance” will not be harmed, or he said, “Then there is no trial upon him.”
al-Mustadrak (al-Hakim) 8552Sahih
«مَاذَا نَزَلَ اللَّيْلَةَ مِنَ الْفِتَنِ؟ وَمَاذَا فُتِحَ مِنَ الْخَزَائِنِ؟ أَيْقِظُوا صَوَاحِبَ الْحُجُرَاتِ نِسَاءَهُ فَرُبَّ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٌ يَوْمَ الْقِيَامَةِ»
✧ "What trials descended tonight, and what treasures were opened? Wake the women in the chambers — his wives — for many a woman is clothed in this world but naked on the Day of Resurrection."
al-Mustadrak (al-Hakim) 8553Sahih
تَذَاكَرْنَا وَنَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ أَيُّهُمَا أَفْضَلُ مَسْجِدُ رَسُولِ اللَّهِ ﷺ أَوْ مَسْجِدُ بَيْتِ الْمَقْدِسِ فَقَالَ رَسُولُ اللَّهِ ﷺ صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَرْبَعِ صَلَوَاتٍ فِيهِ وَلَنِعْمَ الْمُصَلَّى وَلَيُوشِكَنَّ أَنْ لَا يَكُونَ لِلرَّجُلِ مِثْلُ شَطَنِ فَرَسِهِ مِنَ الْأَرْضِ حَيْثُ يَرَى مِنْهُ بَيْتَ الْمَقْدِسِ خَيْرٌ لَهُ مِنَ الدُّنْيَا جَمِيعًا أَوْ قَالَ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا
✧ We were discussing in the presence of the Messenger of Allah ﷺ which is superior: the mosque of the Messenger of Allah ﷺ or the mosque of Jerusalem. The Messenger of Allah ﷺ said: "One prayer in this mosque of mine is more excellent than four prayers there, and how excellent a place of prayer it is. Soon a man will have his horse's tether of land from which he can see Jerusalem, and that will be better for him than the whole world" or he said, "better than the world and all it contains."
al-Mustadrak (al-Hakim) 8554Sahih
«إِنِّي رَأَيْتُ كَأَنَّ عَمُودَ الْكِتَابِ انْتُزِعَ مِنْ تَحْتِ وِسَادَتِي فَأَتْبَعْتُهُ بَصَرِي فَإِذَا هُوَ نُورٌ سَاطِعٌ عُمِدَ بِهِ إِلَى الشَّامِ أَلَا وَإِنَّ الْإِيمَانَ إِذَا وَقَعَتِ الْفِتَنُ بِالشَّامِ»
✧ "I saw as if the pillar of the Book was removed from under my pillow, and I followed it with my eyes, and behold, it was a radiant light taken up toward Syria. Indeed, faith, when trials occur, will be in Syria."
al-Mustadrak (al-Hakim) 8555No grade recorded
«الشَّامُ صَفْوَةُ اللَّهِ مِنْ بِلَادِهِ يَسُوقُ إِلَيْهَا صَفْوَةَ عِبَادِهِ مَنْ خَرَجَ مِنَ الشَّامِ إِلَى غَيْرِهَا فَبِسُخْطِهِ وَمَنْ دَخَلَ مِنْ غَيْرِهَا فَبِرَحْمَتِهِ»
✧ "Syria is the choice land of Allah; He drives to it His chosen servants. Whoever leaves Syria for elsewhere does so under His displeasure, and whoever enters it from elsewhere does so by His mercy."
al-Mustadrak (al-Hakim) 8556Sahih
قَالَ رَسُولُ اللَّهِ ﷺ سَتُجَنَّدُونَ أَجْنَادًا جُنْدًا بِالشَّامِ وَجُنْدًا بِالْعِرَاقِ وَجُنْدًا بِالْيَمَنِ قُلْتُ يَا رَسُولَ اللَّهِ اخْتَرْ لِي قَالَ «عَلَيْكُمْ بِالشَّامِ فَمَنْ أَبَى فَلْيَلْحَقْ بِيَمَنِهِ وَلْيَسْقِ مِنْ غُدُرِهِ فَإِنَّ اللَّهَ ﷻ تَكَفَّلَ لِي بِالشَّامِ وَأَهْلِهِ»
✧ The Messenger of Allah ﷺ said: "You will be drafted into armies: an army in Syria, an army in Iraq, and an army in Yemen." I said: "O Messenger of Allah, choose for me." He said: "You must go to Syria; if anyone refuses, let him join his Yemen and drink from its ponds, for Allah ﷻ has guaranteed me Syria and its people."
al-Mustadrak (al-Hakim) 8557Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اللَّهُمَّ لَا يُدْرِكُنِي زَمَانٌ أَوْ لَا أُدْرِكُ زَمَانَ قَوْمٍ لَا يَتَّبِعُونَ الْعِلْمَ وَلَا يَسْتَحْيُونَ مِنَ الْحَلِيمِ قُلُوبِهُمُ الْأَعَاجِمُ وَأَلْسِنَتُهُمْ أَلْسِنَةُ الْعَرَبِ»
✧ The Messenger of Allah ﷺ said: "O Allah, do not let me witness a time" or "may I not witness the time of a people who do not follow knowledge and are not shy before the forbearing; their hearts are non-Arab but their tongues are Arab tongues."
al-Mustadrak (al-Hakim) 8558Sahih
خَرَجْتُ حَاجًّا فَقَالَ لِي سُلَيْمَانُ بْنُ عَنَزٍ قَاضِي أَهْلِ مِصْرَ أَبْلِغْ أَبَا هُرَيْرَةَ مِنِّي السَّلَامَ وَأَعْلِمْهُ أَنِّي قَدِ اسْتَغْفَرْتُ الْغَدَاةَ لَهُ وَلِأُمِّهِ فَلَقِيتُهُ فَأَبْلَغْتُهُ قَالَ وَأَنَا قَدِ اسْتَغْفَرْتُ لَهُ ثُمَّ قَالَ كَيْفَ تَرَكْتُمْ أُمَّ حَنْوٍ يَعْنِي مِصْرَ ؟ قَالَ فَذَكَرْتُ لَهُ مِنْ رَفَاهِيَتِهَا وَعَيْشِهَا قَالَ أَمَا إِنَّهَا أَوَّلُ الْأَرْضِ خَرَابًا ثُمَّ أَرْمِينِيَةُ قُلْتُ سَمِعْتَ ذَلِكَ مِنْ رَسُولِ اللَّهِ ﷺ؟ قَالَ لَا وَلَكِنْ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّهَا تَكُونُ هِجْرَةٌ بَعْدَ هِجْرَةٍ فَخِيَارُ أَهْلِ الْأَرْضِ أَلْزَمُهُمْ إِلَى مُهَاجَرِ إِبْرَاهِيمَ وَيَبْقَى فِي الْأَرْضِ شِرَارُ أَهْلِهَا تَلْفِظُهُمْ أَرْضُوهُمْ وَتُقَذِّرُهُمْ نَفْسُ اللَّهِ فَتَحْشُرُهُمُ النَّارُ مَعَ الْقِرَدَةِ وَالْخَنَازِيرِ» على شرط البخاري ومسلم
✧ I went out to perform Hajj. Sulayman b. Anaz, the judge of the people of Egypt, said to me: "Convey my greetings to Abu Hurayrah and inform him that I sought forgiveness for him and his mother this morning." I met him and conveyed the message. He said: "And I have sought forgiveness for him." Then he said: "How did you leave Umm Hanw," meaning Egypt? I described its prosperity and comfort to him. He said: "Indeed, it is the first land to be ruined, then Armenia." I said: "Did you hear that from the Messenger of Allah ﷺ?" He said: "No, but 'Abd Allah b. 'Amr b. al-'As told me that he heard the Messenger of Allah ﷺ say: 'There will be migration after migration. The best of the earth's people will be the ones who cling most closely to the place of Abraham's migration. The worst of its people will remain on the earth; their lands will cast them out and Allah will find them detestable, and the Fire will gather them with apes and swine.'" According to the conditions of al-Bukhari and Muslim.
al-Mustadrak (al-Hakim) 8559No grade recorded
«يُوشِكُ أَنْ يَكُونَ أَقْصَى مَسَالِحُ الْمُسْلِمِينَ سِلَاحٌ وَسِلَاحٌ قَرِيبٌ مِنْ خَيْبَرَ»
✧ "Soon the farthest outposts of the Muslims will be at Silah," and Silah is near Khaybar.
al-Mustadrak (al-Hakim) 8560Sahih
«يُوشِكُ الْمُسْلِمُونَ أَنْ يُحْصَرُوا بِالْمَدِينَةِ حَتَّى يَكُونَ أَبْعَدُ مَسَالِحِهِمْ سِلَاحٌ»
✧ The Messenger of Allah ﷺ said, "The Muslims will soon be surrounded in the city until their furthest weapon becomes a weapon." This narration is from Ibn Wahb narrated by Jarir and is authentic according to the condition of Muslim. He argued in his book, may Allah have mercy on him, with Abu Abdullah, may Allah have mercy on him, according to the condition of Muslim.
al-Mustadrak (al-Hakim) 8561No grade recorded
أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنْ طَعَامِ الْمُؤْمِنِينَ فِي زَمَنِ الدَّجَّالِ قَالَ «طَعَامُ الْمَلَائِكَةِ» قَالُوا وَمَا طَعَامُ الْمَلَائِكَةِ؟ قَالَ «طَعَامُهُمْ مَنْطِقُهُمْ بِالتَّسْبِيحِ وَالتَّقْدِيسِ فَمَنْ كَانَ مَنْطِقُهُ يَوْمَئِذٍ التَّسْبِيحَ وَالتَّقْدِيسَ أَذْهَبَ اللَّهُ عَنْهُ الْجُوعَ فَلَمْ يَخْشَ جُوعًا»
✧ The Messenger of Allah ﷺ was asked about the food of the believers at the time of the Dajjal. He said: "The food of the angels." They said: "What is the food of the angels?" He said: "Their food is their utterance of glorification and sanctification. Whoever's utterance on that day is glorification and sanctification, Allah will remove hunger from him, and he will not fear hunger."
al-Mustadrak (al-Hakim) 8562Sahih
مَنْ قَرَأَ سُورَةُ الْكَهْفَ كَمَا أُنْزِلَتْ ثُمَّ خَرَجَ إِلَى الدَّجَّالِ لَمْ يُسَلَّطْ عَلَيْهِ أَوْ لَمْ يَكُنْ لَهُ عَلَيْهِ سَبِيلٌ
✧ Whoever recites Surat al-Kahf as it was revealed, then goes out to the Dajjal, the Dajjal will not be given power over him, or he will have no way against him.
al-Mustadrak (al-Hakim) 8563Sahih
«تُوشِكُونَ أَنْ يَمْلَأَ اللَّهُ أَيْدِيَكُمْ مِنَ الْعَجَمِ فَيَكُونُونَ أَشْبَالًا لَا يَقْرِونَ وَيَقْتُلُونَ مُقَاتِلَتَكُمْ وَيَأْكُلُونَ فَيْئَكُمْ»
✧ "Soon Allah will fill your hands with non-Arabs, and they will be like whelps: they will not be hospitable, they will kill your warriors, and they will consume your spoils."
al-Mustadrak (al-Hakim) 8564Sahih
«سَيَأْتِي عَلَى النَّاسِ سِنُونَ يُصَدَّقُ فِيهَا الْكَاذِبُ وَيُكَذَّبُ فِيهَا الصَّادِقُ وَيُخَوَّنُ فِيهَا الْأَمِينُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيَنْطِقُ فِيهَا الرُّوَيْبِضَةُ» قَالَ قِيلَ يَا رَسُولَ اللَّهِ وَمَا الرُّوَيْبِضَةُ؟ قَالَ «السَّفِيهُ يَتَكَلَّمُ فِي أَمْرِ الْعَامَّةِ»
✧ On the authority of the Prophet ﷺ, he said: "People will experience years where the liar will be believed, the truthful will be disbelieved, the trustworthy will be betrayed, the treacherous will be trusted, and the foolish will speak about public matters." It was asked, "O Messenger of Allah, who are the foolish?" He replied, "Those who speak about matters that concern the public." Ibn Qudamah said: Yahya bin Sa'id al-Ansari narrated to me from al-Maqburi, who said, "And in those years, immorality will spread."
al-Mustadrak (al-Hakim) 8565Weak
حَجَجْنَا فَمَرَرْنَا بِطَرِيقِ الْمُنْكَدِرِ وَكَانَ النَّاسُ إِذْ ذَاكَ يَأْخُذُونَ فِيهِ فَضَلَلْنَا الطَّرِيقَ قَالَ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ نَحْنُ بِأَعْرَابِيٍّ كَأَنَّمَا نَبَعَ عَلَيْنَا مِنَ الْأَرْضِ فَقَالَ يَا شَيْخُ تَدْرِي أَيْنَ أَنْتَ؟ قُلْتُ لَا قَالَ أَنْتَ بِالرَّبَائِبِ وَهَذَا التَّلُّ الْأَبْيَضُ الَّذِي تَرَاهُ عِظَامُ بَكْرُ بْنُ وَائِلٍ وَتْغَلِبَ وَهَذَا قَبْرُ كُلَيْبٍ وَأَخِيهِ مُهَلْهَلٍ قَالَ فَدُلَّنَا عَلَى الطَّرِيقِ ثُمَّ قَالَ هَا هُنَا رَجُلٌ لَهُ مِنَ النَّبِيِّ ﷺ صُحْبَةٌ هَلْ لَكُمْ فِيهِ؟ قَالَ فَقُلْتُ نَعَمْ قَالَ فَذَهَبَ بِنَا إِلَى شَيْخٍ مَعْصُوبِ الْحَاجِبَيْنِ بِعِصَابَةٍ فِي قُبَّةِ أَدَمٍ فَقُلْنَا لَهُ مَنْ أَنْتَ؟ قَالَ أَنَا الْعَدَّاءُ بْنُ خَالِدٍ فَارِسُ الصُّحْبَا فِي الْجَاهِلِيَّةِ قَالَ فَقُلْنَا لَهُ
✧ We performed Hajj and passed by the road of al-Munkadir, which people used back then, but we lost the way. While we were in that state, an Arab appeared to us as if he had sprung from the earth. He said: "Old man, do you know where you are?" I said: "No." He said: "You are at al-Raba'ib, and this white hill you see is the bones of Bakr b. Wa'il and Taghlib, and this is the grave of Kulayb and his brother Muhalhil." Then he guided us to the road and said: "There is a man here who was a companion of the Prophet ﷺ. Would you like to visit him?" I said: "Yes." He took us to an old man with his eyebrows bound by a bandage, in a leather tent. We said to him: "Who are you?" He said: "I am al-'Adda' b. Khalid, the rider of al-Sahba' in the Jahiliyyah." We said to him...
al-Mustadrak (al-Hakim) 8566Sahih
عَنِ النَّبِيِّ ﷺ فَفَهِمْتُهُ وَكَتَبْتُهُ بِيَدِي بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا حَدَّثَ عَبْدُ اللَّهِ بْنُ عَمْرٍو عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِنَّ اللَّهَ تَعَالَى لَا يُحِبُّ الْفَاحِشَ وَلَا الْمُتَفَحِّشَ» صحيح
✧ From the Prophet ﷺ, I understood it and wrote it with my own hand: In the name of Allah, the Most Merciful, the Most Compassionate. This is what 'Abdullah b. 'Amr narrated from the Messenger of Allah ﷺ. He said: "Indeed, Allah the Exalted does not love the obscene person nor the one who acts obscenely." Sound.
al-Mustadrak (al-Hakim) 8567Sahih
«يَأْتِي عَلَى النَّاسِ زَمَانٌ تُمْطِرُ السَّمَاءُ مَطَرًا وَلَا تُنْبِتُ الْأَرْضُ»
✧ "A time will come upon people when the sky will send down rain but the earth will not produce vegetation."
al-Mustadrak (al-Hakim) 8568No grade recorded
قَالَ لِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ لَوْ لَمْ أَسْمَعْ أَنَّكَ مِثْلُ أَهْلِ الْبَيْتِ مَا حَدَّثْتُكَ بِهَذَا الْحَدِيثِ قَالَ فَقَالَ مُجَاهِدٌ فَإِنَّهُ فِي سِتْرٍ لَا أَذْكُرُهُ لِمَنْ تَكْرَهُ قَالَ فَقَالَ ابْنُ عَبَّاسٍ مِنَّا أَهْلَ الْبَيْتِ أَرْبَعَةٌ مِنَّا السَّفَّاحُ وَمِنَّا الْمُنْذِرُ وَمِنَّا الْمَنْصُورُ وَمِنَّا الْمَهْدِيُّ قَالَ فَقَالَ لَهُ مُجَاهِدٌ فَبَيِّنْ لِي هَؤُلَاءِ الْأَرْبَعَةَ فَقَالَ أَمَّا السَّفَّاحُ فَرُبَّمَا قَتَلَ أَنْصَارَهُ وَعَفَا عَنْ عَدُوِّهِ وَأَمَّا الْمُنْذِرُ قَالَ فَإِنَّهُ يُعْطِي الْمَالَ الْكَثِيرَ لَا يَتَعَاظَمُ فِي نَفْسِهِ وَيُمْسِكُ الْقَلِيلَ مِنْ حَقِّهِ وَأَمَّا الْمَنْصُورُ فَإِنَّهُ يُعْطَى النَّصْرَ عَلَى عَدُوِّهِ الشَّطْرَ مِمَّا كَانَ يُعْطَى رَسُولُ اللَّهِ ﷺ يُرْعَبُ مِنْهُ عَدُوُّهُ عَلَى مَسِيرَةِ شَهْرَيْنِ وَالْمَنْصُورُ يُرْعَبُ عَدُوُّهُ مِنْهُ عَلَى مَسِيرَةِ شَهْرٍ وَأَمَّا الْمَهْدِيُّ الَّذِي يَمْلَأُ الْأَرْضَ عَدْلًا كَمَا مُلِئَتْ جَوْرًا وَتَأْمَنَ الْبَهَائِمُ وَالسِّبَاعُ وَتُلْقِي الْأَرْضُ أَفْلَاذَ كَبِدِهَا قَالَ قُلْتُ وَمَا أَفْلَاذُ كَبِدِهَا؟ قَالَ «أَمْثَالُ الْأُسْطُوَانَةُ مِنَ الذَّهَبِ وَالْفِضَّةِ»
✧ Abdullah ibn Abbas told me, "If I had not heard that you are like the people of the household, I would not have told you this hadith." He said, "So, Mujahid said, 'It is in secrecy, I do not mention it to those who dislike it.' " Ibn Abbas said, "Among us, the people of the household, there are four: the martyr, the giver of admonition, the supported one, and the guided one." Mujahid said to him, "Explain these four to me." He said, "As for the martyr, he may kill his supporters and forgive his enemies. As for the giver of admonition, he gives a great amount of wealth without considering himself superior and holds a small amount of his rights. As for the supported one, he is given victory over his enemy. He is given half of what the Prophet ﷺ used to be given, and his enemy is terrified of him for a distance of two months. The supported one terrifies his enemy for a distance of one month. As for the guided one, he will fill the earth with justice as it was filled with injustice, and the cattle and wild animals will feel secure, and the earth will throw out its treasures." He said, "I said, 'What are its treasures?' He said, 'Golden and silver dishes.'"
al-Mustadrak (al-Hakim) 8569Sahih
«غَشِيَتْكُمُ الْفِتَنُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ أَنْجَى النَّاسِ فِيهِ رَجُلٌ صَاحِبُ شَاهِقَةٍ يَأْكُلُ مِنْ رَسَلِ غَنَمِهِ أَوْ رَجُلٌ آخِذٌ بِعِنَانِ فَرَسِهِ مِنْ وَرَاءِ الدَّرْبِ يَأْكُلُ مِنْ سَيْفِهِ»
✧ "Tribulations will cover you like pieces of a dark night. The safest among people then will be a man living on a mountain peak, eating from his grazing sheep, or a man holding the reins of his horse from behind the mountain pass, eating from his sword."
al-Mustadrak (al-Hakim) 8570Sahih
كَيْفَ أَنْتُمْ إِذَا لَبِسَتْكُمْ فِتْنَةٌ يَهْرَمُ فِيهَا الْكَبِيرُ وَيَرْبُو فِيهَا الصَّغِيرُ وَيَتَّخِذُهَا النَّاسُ سُنَّةً فَإِذَا غُيِّرَتْ قَالُوا غُيِّرَتِ السُّنَّةُ؟ قِيلٌ مَتَى ذَلِكَ يَا أَبَا عَبْدِ الرَّحْمَنِ؟ قَالَ «إِذَا كَثُرَتْ قُرَّاؤُكُمْ وَقَلَّتْ فُقَهَاؤُكُمْ وَكَثُرَتْ أَمْوَالُكُمْ وَقَلَّتْ أُمَنَاؤُكُمْ وَالْتُمِسَتِ الدُّنْيَا بِعَمَلِ الْآخِرَةِ»
✧ How will you be when a tribulation envelops you in which the elder grows senile, the young grows up, and the people take it as a sunnah, so that when it is changed they say, "The sunnah has been changed"? It was said, "When will that be, O Abu 'Abd al-Rahman?" He said, "When your reciters become many and your jurists become few, your wealth becomes abundant and your trustworthy people become few, and the worldly life is sought through deeds of the Hereafter."
al-Mustadrak (al-Hakim) 8571Sahih
أَقْبَلَ مَرْوَانُ يَوْمًا فَوَجَدَ رَجُلًا وَاضِعًا وَجْهَهُ عَلَى الْقَبْرِ فَأَخَذَ بِرَقَبَتِهِ وَقَالَ أَتَدْرِي مَا تَصْنَعُ؟ قَالَ نَعَمْ فَأَقْبَلَ عَلَيْهِ فَإِذَا هُوَ أَبُو أَيُّوبَ الْأَنْصَارِيُّ فَقَالَ جِئْتُ رَسُولَ اللَّهِ ﷺ وَلَمْ آتِ الْحَجَرَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تَبْكُوا عَلَى الدِّينِ إِذَا وَلِيَهُ أَهْلُهُ وَلَكِنِ ابْكُوا عَلَيْهِ إِذَا وَلِيَهُ غَيْرُ أَهْلِهِ»
✧ Marwan approached one day and found a man placing his face on the grave. He seized him by the neck and said, "Do you know what you are doing?" He said, "Yes." He turned to him, and behold, it was Abu Ayyub al-Ansari. He said, "I came to the Messenger of Allah ﷺ, not to the stone. I heard the Messenger of Allah ﷺ say: 'Do not weep over the religion when its people are in charge of it, but weep over it when someone other than its people is in charge of it.'"
al-Mustadrak (al-Hakim) 8572Sahih
«يَبِيتُ قَوْمٌ مِنْ هَذِهِ الْأُمَّةِ عَلَى طَعَامٍ وَشَرَابٍ وَلَهْوٍ فَيُصْبِحُونَ قَدْ مُسِخُوا خَنَازَيرَ وَلَيُخْسَفَنَّ بِقَبَائِلَ فِيهَا وَفِي دُورٍ فِيهَا حَتَّى يُصْبِحُوا فَيَقُولُوا خُسِفَ اللَّيْلَةَ بِبَنِي فُلَانٍ خُسِفَ اللَّيْلَةَ بِدَارِ بَنِي فُلَانٍ وَأُرْسِلَتْ عَلَيْهِمْ حَصْبَاءُ حِجَارَةٌ كَمَا أُرْسِلَتْ عَلَى قَوْمِ لُوطٍ وَأُرْسِلَتْ عَلَيْهِمُ الرِّيحُ الْعَقِيمُ فَتَنْسِفُهُمْ كَمَا نَسَفَتْ مَنْ كَانَ قَبْلَهُمْ بِشُرْبِهِمُ الْخَمْرَ وَأَكْلِهِمُ الرِّبَا وَلُبْسِهِمُ الْحَرِيرَ وَاتِّخَاذِهِمُ الْقَيْنَاتِ وَقَطِيعَتِهِمُ الرَّحِمَ» قَالَ «وَذَكَرَ خَصْلَةً أُخْرَى فَنَسِيتُهَا»
✧ "A group of people from this nation will spend the night with food, drink, and amusement, and will wake up transformed into pigs. And tribes will be swallowed up, along with houses, until they wake up and say: 'Last night the tribe of so-and-so was swallowed up; last night the house of so-and-so was swallowed up.' And stones will be sent upon them, just as they were sent upon the people of Lut, and the barren wind will be sent upon them, sweeping them away as it swept away those before them, because of their drinking wine, consuming usury, wearing silk, taking singing girls, and severing ties of kinship." He said, "And he mentioned another trait, but I have forgotten it."
al-Mustadrak (al-Hakim) 8573Sahih
«لَتَفْتَحَنَّ لَكُمْ كُنُوزَ كِسْرَى الْأَبْيَضَ أَوِ الَّذِي فِي الْأَبْيَضِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ»
✧ I heard the Messenger of Allah ﷺ saying: "You will surely conquer the treasures of Kisra Al-Abiad, or the treasures within it, with a group of Muslims."
al-Mustadrak (al-Hakim) 8574Sahih
«بَادِرُوا بِالْأَعْمَالِ سِتًّا قَبْلَ طُلُوعِ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدُّخَانَ وَالدَّجَّالِ وَدَابَّةَ الْأَرْضِ وَخُوَيْصَّةَ أَحَدِكُمْ وَأَمْرَ الْعَامَّةِ»
✧ "Hasten to good deeds before six things: the rising of the sun from the west, the smoke, the Dajjal, the beast of the earth, the private matter of one of you, and the general affair."
al-Mustadrak (al-Hakim) 8575No grade recorded
الرَّجُلُ يَا أُمَّ الْمُؤْمِنِينَ حَدِّثِينَا حَدِيثًا عَنِ الزَّلْزَلَةِ فَأَعْرَضَتْ عَنْهُ بِوَجْهِهَا قَالَ أَنَسٌ فَقُلْتُ لَهَا حَدِّثِينَا يَا أُمَّ الْمُؤْمِنِينَ عَنِ الزَّلْزَلَةِ فَقَالَتْ «يَا أَنَسُ إِنْ حَدَّثْتُكَ عَنْهَا عِشْتَ حَزِينًا وَبُعِثْتَ حِينَ تُبْعَثُ وَذَلِكَ الْحُزْنُ فِي قَلْبِكَ» فَقُلْتُ يَا أُمَّاهُ حَدِّثِينَا فَقَالَتْ إِنَّ الْمَرْأَةَ إِذَا خَلَعْتَ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا هَتَكَتْ مَا بَيْنَهَا وَبَيْنَ اللَّهِ ﷻ مِنْ حِجَابٍ وَإِنْ تَطَيَّبَتْ لِغَيْرِ زَوْجِهَا كَانَ عَلَيْهَا نَارًا وَشَنَارًا فَإِذَا اسْتَحَلُّوا الزِّنَا وَشَرِبُوا الْخُمُورَ بَعْدَ هَذَا وَضَرَبُوا الْمَعَازِفَ غَارَ اللَّهُ فِي سَمَائِهِ فَقَالَ لِلْأَرْضِ تَزَلْزَلِي بِهِمْ فَإِنْ تَابُوا وَنَزَعُوا وَإِلَّا هَدَمَهَا عَلَيْهِمْ فَقَالَ أَنَسٌ عُقُوبَةٌ لَهُمْ؟ قَالَتْ «رَحْمَةٌ وَبَرَكَةٌ وَمَوْعِظَةٌ لِلْمُؤْمِنِينَ وَنَكَالًا وَسَخْطَةً وَعَذَابًا لِلْكَافِرِينَ» قَالَ أَنَسٌ فَمَا سَمِعْتُ بَعْدَ رَسُولِ اللَّهِ ﷺ حَدِيثًا أَنَا أَشَدُّ بِهِ فَرَحًا مِنِّي بِهَذَا الْحَدِيثِ بَلْ أَعِيشُ فَرِحًا وَأُبْعَثَ حِينَ أُبْعَثُ وَذَلِكَ الْفَرَحُ فِي قَلْبِي أَوْ قَالَ فِي نَفْسِي
✧ A man said, "O Mother of the Believers, tell us a hadith about the earthquake." She turned her face away from him. Anas said, "So I said to her, 'Tell us, O Mother of the Believers, about the earthquake.'" She said, "O Anas, if I tell you about it, you will live sad and be resurrected, when you are resurrected, with that sadness in your heart." I said, "O mother, tell us." She said, "Indeed, when a woman takes off her clothes in other than her husband's house, she tears the veil between herself and Allah ﷻ. And if she perfumes herself for other than her husband, it will be fire and disgrace upon her. So when they deem fornication lawful, drink wine after that, and strike musical instruments, Allah becomes jealous in His heaven and says to the earth: 'Quake with them.' If they repent and desist, then fine; otherwise, He will collapse it upon them." Anas said, "As punishment for them?" She said, "As mercy, blessing, and admonition for the believers, and as a deterrent, wrath, and punishment for the disbelievers." Anas said, "After the Messenger of Allah ﷺ, I have never heard a hadith that made me happier than this one. Rather, I live glad and will be resurrected, when I am resurrected, with that gladness in my heart—or he said, 'in my soul.'"
al-Mustadrak (al-Hakim) 8576No grade recorded
سَأَلْتُ رَبِّي ثَلَاثًا فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُهُ أَنْ لَا يُهْلِكَ أُمَّتِي بِالسِّنِينَ فَأَعْطَانِي وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَعْطَانِي وَسَأَلْتُهُ أَنْ لَا يَلْبِسَهُمْ شِيَعًا وَيُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ فَمَنَعَنِي
✧ I asked my Lord for three things, and He granted me two and withheld one. I asked Him not to destroy my nation by years of famine, and He granted me that. I asked Him not to set over them an enemy from other than themselves, and He granted me that. I asked Him not to make them into factions and make some of them taste the might of others, and He withheld that from me.
al-Mustadrak (al-Hakim) 8577Sahih
قَدْ رَأَيْنَا مِنْ كُلِّ شَيْءٍ قَالَهُ لَنَا رَسُولُ اللَّهِ ﷺ غَيْرَ أَنَّهُ قَالَ «يُقَالُ لِرِجَالٍ يَوْمَ الْقِيَامَةِ اطْرَحُوا سِيَاطَكُمْ وَادْخُلُوا جَهَنَّمَ»
✧ We have seen everything the Messenger of Allah ﷺ told us, except that he said: "On the Day of Resurrection, it will be said to some men: 'Throw down your whips and enter Hell.'"
al-Mustadrak (al-Hakim) 8578Abu Dawud silent
لِي رَسُولُ اللَّهِ ﷺ «يَا خَالِدُ إِنَّهُ سَيَكُونُ بَعْدِي أَحْدَاثٌ وَفِتَنٌ وَاخْتِلَافٌ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ عَبْدَ اللَّهِ الْمَقْتُولَ لَا الْقَاتِلَ فَافْعَلْ» تَفَرَّدَ بِهِ عَلِيُّ بْنُ زَيْدٍ الْقُرَشِيُّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ وَلَمْ يَحْتَجَّا بِعَلِيٍّ سكت عنه الذهبي في التلخيص
✧ The Messenger of Allah ﷺ said to me: "O Khalid, there will be after me new matters, tribulations, and discord. So if you are able to be the servant of Allah who is killed, not the killer, then do so." Only 'Ali b. Zayd al-Qurashi narrated it from Abu 'Uthman al-Nahdi, and the two (al-Bukhari and Muslim) did not use 'Ali as a source. Al-Dhahabi remained silent about it in al-Talkhis.
al-Mustadrak (al-Hakim) 8579Sahih
هَلْ تَدْرِي أَيْنَ صَلَّى رَسُولُ اللَّهِ ﷺ فِي مَسْجِدِكُمْ هَذَا؟ قَالَ قُلْتُ نَعَمْ وَأَشَرْتُ لَهُ إِلَى نَاحِيَةٍ مِنْهُ فَقَالَ هَلْ تَدْرِي مَا الثَّلَاثُ الَّتِي دَعَا بِهِنَّ فِيهِ؟ قُلْتُ نَعَمْ فَقَالَ أَخْبِرْنِي بِهِنَّ فَقُلْتُ «دَعَا بِأَنْ لَا يُظْهِرَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ وَلَا يُهْلِكَهُمْ بِالسِّنِينَ فَأُعْطِيَهُمَا وَدَعَا بِأَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمَنَعَهَا»
✧ He said, "Do you know where the Messenger of Allah ﷺ prayed in this mosque of yours?" I said, "Yes," and I pointed to a corner of it. He said, "Do you know the three things he supplicated for in it?" I said, "Yes." He said, "Tell me them." I said, "He supplicated that no enemy from other than themselves be given power over them, and that they not be destroyed by years of famine, and these two were granted to him. And he supplicated that their might not be made to be between themselves, and that was withheld from him."
al-Mustadrak (al-Hakim) 8580Fabricated
«تَكُونُ هَدَّةٌ فِي شَهْرِ رَمَضَانَ تُوقِظُ النَّائِمَ وَتُفْزِعُ الْيَقْظَانَ ثُمَّ تَظْهَرُ عِصَابَةٌ فِي شَوَّالٍ ثُمَّ مَعْمَعَةٌ فِي ذِي الْحِجَّةِ ثُمَّ تُنْتَهَكُ الْمَحَارِمُ فِي الْمُحَرَّمِ ثُمَّ يَكُونُ مَوْتٌ فِي صَفَرٍ ثُمَّ تَتَنَازَعُ الْقَبَائِلُ فِي الرَّبِيعِ ثُمَّ الْعَجَبُ كُلُّ الْعَجَبِ بَيْنَ جُمَادَى وَرَجَبٍ ثُمَّ نَاقَةٌ مُقَتَّبَةٌ خَيْرٌ مِنْ دَسْكَرَةٍ تُقِلُّ مِائَةَ أَلْفٍ»
✧ The Prophet ﷺ said, "There will be a disturbance in the month of Ramadan that will awaken the sleeper and frighten the awake. Then a faction will appear in Shawwal, followed by commotion in Dhul-Hijjah. Then the sacred limits will be violated in Muharram, and death will occur in Safar. The tribes will then dispute in Rabee' al-Awwal. Astonishment, the greatest astonishment, will occur between Jumada I and Rajab. Then a she-camel that is used for carrying water will be better than a treasure of a hundred thousand."
al-Mustadrak (al-Hakim) 8581Sahih
عُدْتُ أَبَا هُرَيْرَةَ فَسَنَدْتُهُ إِلَى صَدْرِي ثُمَّ قُلْتُ اللَّهُمَّ اشْفِ أَبَا هُرَيْرَةَ فَقَالَ «اللَّهُمَّ لَا تُرْجِعْهَا» ثُمَّ قَالَ «إِنِ اسْتَطَعْتَ يَا أَبَا سَلَمَةَ أَنْ تَمُوتَ فَمُتْ» فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنَّا لَنُحِبُّ الْحَيَاةَ فَقَالَ وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ لَيَأْتِيَنَّ عَلَى الْعُلَمَاءِ زَمَانٌ الْمَوْتُ أَحَبُّ إِلَى أَحَدِهِمْ مِنَ الذَّهَبِ الْأَحْمَرِ لَيَأْتِيَنَّ أَحَدُكُمْ قَبْرَ أَخِيهِ فَيَقُولُ لَيْتَنِي مَكَانَهُ
✧ I visited Abu Hurayrah and leaned him against my chest, then I said: O Allah, cure Abu Hurayrah. He said: "O Allah, do not return it (i.e., the illness)." Then he said: "If you are able, O Abu Salamah, to die, then die." I said: O Abu Hurayrah, we love life. He said: "By the One in Whose hand is the soul of Abu Hurayrah, there will come upon the scholars a time when death will be dearer to one of them than red gold. One of you will come to the grave of his brother and say: Would that I were in his place."
al-Mustadrak (al-Hakim) 8582Sahih
كُنْتُ أُحَدَّثُ حَدِيثًا عَنْ عَدِيِّ بْنِ حَاتِمٍ، فَقُلْتُ: هَذَا عَدِيٌّ فِي نَاحِيَةِ الْكُوفَةِ، فَلَوْ أَتَيْتُهُ فَكُنْتُ أَنَا الَّذِي أَسْمَعُهُ مِنْهُ. فَأَتَيْتُهُ فَقُلْتُ: إِنِّي كُنْتُ أُحَدَّثُ عَنْكَ حَدِيثًا، فَأَرَدْتُ أَنْ أَكُونَ أَنَا الَّذِي أَسْمَعُهُ مِنْكَ. قَالَ: لَمَّا بَعَثَ اللَّهُ ﷻ النَّبِيَّ ﷺ فَرَرْتُ مِنْهُ، حَتَّى كُنْتُ فِي أَقْصَى أَرْضِ الْمُسْلِمِينَ مِمَّا يَلِي الرُّومَ، فَكَرِهْتُ مَكَانِي الَّذِي أَنَا فِيهِ حَتَّى كَانَ أَشَدَّ كَرَاهِيَةً لِي مِنَ الْمَكَانِ الَّذِي خَرَجْتُ مِنْهُ. فَقُلْتُ: لَآتِيَنَّ هَذَا الرَّجُلَ، فَوَاللَّهِ لَئِنْ كَانَ صَادِقًا لَأَسْمَعَنَّ مِنْهُ، وَلَئِنْ كَانَ كَاذِبًا مَا هُوَ بِضَائِرِي. قَالَ: فَأَتَيْتُهُ، وَاسْتَشْرَفَنِي النَّاسُ، وَقَالُوا: عَدِيُّ بْنُ حَاتِمٍ، عَدِيُّ بْنُ حَاتِمٍ، أَظُنُّهُ قَالَهَا ثَلَاثَ مَرَّاتٍ. فَقَالَ لِي: «يَا عَدِيُّ بْنَ حَاتِمٍ، أَسْلِمْ تَسْلَمْ». قُلْتُ: إِنِّي مِنْ أَهْلِ دِينٍ. فَقَالَ: «يَا عَدِيُّ بْنَ حَاتِمٍ، أَسْلِمْ تَسْلَمْ». قُلْتُ: إِنِّي مِنْ أَهْلِ دِينٍ. قَالَهَا ثَلَاثًا، ثُمَّ قَالَ: «أَنَا أَعْلَمُ بِدِينِكَ مِنْكَ». فَقُلْتُ: أَنْتَ أَعْلَمُ بِدِينِي مِنِّي؟ قَالَ: «نَعَمْ، أَلَيْسَ تَرْأَسُ قَوْمَكَ؟». قُلْتُ: بَلَى. فَذَكَرَ الرَّكُوسِيَّةَ، وَقَالَ: «إِنَّهُ لَا يَحِلُّ فِي دِينِكَ الْمِرْبَاعُ». فَلَمَّا قَالَهَا تَوَاضَعَتْ نَفْسِي شَيْئًا. ثُمَّ قَالَ: «إِنِّي قَدْ أَرَى أَنَّ مِمَّا يَمْنَعُكَ مِنَ الْإِسْلَامِ خَصَاصَةً تَرَاهَا بِمَنْ حَوْلِي، وَأَنَّ النَّاسَ عَلَيْنَا أَلْبٌ وَاحِدٌ. هَلْ تَعْلَمُ مَكَانَ الْحِيرَةِ؟». قُلْتُ: قَدْ سَمِعْتُ بِهَا وَلَمْ آتِهَا. قَالَ: «لَتُوشِكَنَّ الظَّعِينَةُ أَنْ تَخْرُجَ مِنْهَا بِغَيْرِ جِوَارٍ، حَتَّى تَطُوفَ بِالْكَعْبَةِ، وَلَتُوشِكَنَّ كُنُوزُ كِسْرَى بْنِ هُرْمُزَ أَنْ تُفْتَحَ». قُلْتُ: كِسْرَى بْنُ هُرْمُزَ؟ قَالَ: «كِسْرَى بْنُ هُرْمُزَ» ثَلَاثَ مَرَّاتٍ، «وَلَيُوشِكَنَّ أَنْ يَبْتَغِيَ الرَّجُلُ مَنْ يَقْبَلُ مَالَهُ صَدَقَةً فَلَا يَجِدُ». قَالَ عَدِيٌّ: فَقَدْ رَأَيْتُ اثْنَتَيْنِ؛ رَأَيْتُ الظَّعِينَةَ تَخْرُجُ مِنَ الْحِيرَةِ بِغَيْرِ جِوَارٍ حَتَّى تَطُوفَ بِالْكَعْبَةِ، وَكُنْتُ فِي الْخَيْلِ الَّتِي أَغَارَتْ عَلَى الْمَدَائِنِ. وَايْمُ اللَّهِ، لَتَكُونَنَّ الثَّالِثَةُ، فَإِنَّهُ حَدِيثُ رَسُولِ اللَّهِ ﷺ حَدَّثَنِيهِ.
✧ I was being told a report about ʿAdī ibn Ḥātim, and I said: “This is ʿAdī in the region of Kūfah—if only I would go to him so that I might be the one to hear it from him.” So I went to him and said: “I was being told a report about you, and I wanted to be the one to hear it from you.” He said: “When Allah, Exalted and Glorified, sent the Prophet ﷺ, I fled from him, until I was in the farthest land of the Muslims toward the Romans. Then I came to dislike the place where I was, until it became more hateful to me than the place I had left. So I said: ‘I will surely go to this man. By Allah, if he is truthful, I will surely listen to him; and if he is lying, it will not harm me.’” He said: “So I came to him, and the people craned their necks to look at me and said: ‘ʿAdī ibn Ḥātim, ʿAdī ibn Ḥātim,’” and I think he said it three times. “He said to me: ‘O ʿAdī ibn Ḥātim, accept Islam and you will be safe.’ I said: ‘I follow a religion.’ He said: ‘O ʿAdī ibn Ḥātim, accept Islam and you will be safe.’ I said: ‘I follow a religion.’ He said it three times, then he said: ‘I know your religion better than you do.’ I said: ‘You know my religion better than I do?’ He said: ‘Yes. Are you not the leader of your people?’ I said: ‘Yes.’ Then he mentioned the Rukūsiyyah and said: ‘In your religion, the mirbāʿ is not lawful.’ When he said that, my soul humbled somewhat. Then he said: ‘I think that what keeps you from Islam is the poverty you see among those around me, and that the people are all united against us. Do you know where al-Ḥīrah is?’ I said: ‘I have heard of it, but I have not been there.’ He said: ‘Soon a woman in a litter will set out from it without needing anyone’s protection until she circumambulates the Kaʿbah. And soon the treasures of Kisrā ibn Hurmuz will be opened.’ I said: ‘Kisrā ibn Hurmuz?’ He said: ‘Kisrā ibn Hurmuz,’ three times. ‘And soon a man will seek someone to accept his wealth as charity, but he will not find anyone.’” ʿAdī said: “I have indeed seen two of them: I saw the woman in a litter set out from al-Ḥīrah without protection until she circumambulated the Kaʿbah, and I was among the cavalry that raided al-Madāʾin. And by Allah, the third will surely come to pass, for it is a report the Messenger of Allah ﷺ told me.”
al-Mustadrak (al-Hakim) 8583No grade recorded
«يُوشِكُ اللَّهُ أَنْ يَمْلَأَ أَيْدِيَكُمْ مِنَ الْعَجَمِ وَيَجْعَلَهُمْ أُسْدًا لَا يَفِرُّونَ فَيَضْرِبُونَ رِقَابَكُمْ وَيَأْكُلُونَ فَيْئَكُمْ»
✧ "Allah is about to fill your hands with non-Arabs and make them lions who do not flee, and they will strike your necks and consume your spoils."
al-Mustadrak (al-Hakim) 8584Sahih
«يَكُونُ عَلَيْكُمْ أُمَرَاءُ يَتْرُكُونَ مِنَ السُّنَّةِ مِثْلَ هَذَا وَأَشَارَ إِلَى أَصْلِ إِصْبَعِهِ وَإِنْ تَرَكْتُمُوهُمْ جَاءُوا بِالطَّامَّةِ الْكُبْرَى وَإِنَّهَا لَمْ تَكُنْ أُمَّةٌ إِلَّا كَانَ أَوَّلُ مَا يَتْرُكُونَ مِنْ دِينِهِمُ السُّنَّةُ وَآخِرُ مَا يَدَعُونَ الصَّلَاةُ وَلَوْلَا أَنَّهُمْ يَسْتَحْيُونَ مَا صَلُّوا»
✧ "There will be rulers over you who abandon from the Sunnah the like of this" – and he pointed to the base of his finger. "If you abandon them, they will bring the great calamity. There was no nation except that the first thing they abandoned from their religion was the Sunnah, and the last thing they gave up was prayer. Were it not that they feel ashamed, they would not pray."
al-Mustadrak (al-Hakim) 8585Sahih
بَعَثَ رَسُولُ اللَّهِ ﷺ بَعْثًا إِلَى دُومَةِ الْجَنْدَلِ فَقَالَ «انْطَلِقُوا فَإِنَّكُمْ تَجِدُونَ أُكَيْدِرَ دُومَةَ خَارِجًا يَقْتَنِصُ الصَّيْدَ فَخُذُوهُ أَخْذًا» فَانْطَلَقُوا فَوَجَدُوهُ كَمَا قَالَ لَهُمْ فَأَخَذُوهُ وَتَحَصَّنَ أَهْلُ الْمَدِينَةِ وَأَشْرَفُوا عَلَى الْمُسْلِمِينَ يُكَلِّمُونَهُمْ قَالَ يَقُولُ رَجُلٌ مِنَ الْمُسْلِمِينَ لِبَعْضِ مَنْ أَشْرَفَ أُذَكِّرُكَ اللَّهَ هَلْ تَجِدُونَ مُحَمَّدًا فِي كِتَابِكُمْ؟ قَالَ لَا قَالَ آخَرُ إِلَى جَنْبِهِ نَجِدُهُ فِي كِتَابِنَا يُشْبِهُ قُرَشِيَّانِ يَخْطُرُهُ قَلَمٌ مِنَ الشَّيْطَانِ فَقَالَ الرَّجُلُ يَا أَبَا بَكْرٍ أَلَيْسَ قَدْ كَفَرَ هَؤُلَاءِ قَالَ «بَلَى وَأَنْتُمْ سَتَكْفُرُونَ» فَلَمَّا رَجَعَ الْجَيْشُ وَخَرَجَ مُسَيْلِمَةُ فَتَنَبَّأَ قَالَ الرَّجُلُ لِأَبِي بَكْرٍ أَمَا تَذْكُرُ قَوْلَكَ وَنَحْنُ بِدَوْمَةِ الْجَنْدَلِ وَأَنْتُمْ سَوْفَ تَكْفُرُونَ ذَاكَ أَمْرُ مُسَيْلِمَةَ؟ قَالَ «لَا ذَاكَ فِي آخِرِ الزَّمَانِ»
✧ The Messenger of Allah ﷺ sent an expedition to Dumat al-Jandal and said: "Go, for you will find Ukaydir of Duma outside hunting game, so seize him firmly." They went and found him as he had told them, so they seized him. The people of the city fortified themselves and looked down upon the Muslims, speaking to them. A man from the Muslims said to one of those who looked down: I remind you of Allah, do you find Muhammad in your Book? He said: No. Another beside him said: We find him in our Book resembling a Qurayshi; a pen from Satan makes him appear. The man said: O Abu Bakr, have these people not disbelieved? He said: "Yes, and you will disbelieve." When the army returned and Musaylimah emerged and claimed prophethood, the man said to Abu Bakr: Do you not remember your saying while we were at Dumat al-Jandal: 'And you will disbelieve'? Was that the matter of Musaylimah? He said: "No, that is at the end of time."
al-Mustadrak (al-Hakim) 8586Sahih
قَالَ رَسُولُ اللَّهِ ﷺ: «يَخْرُجُ رَجُلٌ يُقَالُ لَهُ السُّفْيَانِيُّ فِي عُمْقِ دِمَشْقَ، وَعَامَّةُ مَنْ يَتْبَعُهُ مِنْ كَلْبِ، فَيَقْتُلُ حَتَّى يَبْقَرَ بُطُونَ النِّسَاءِ وَيَقْتُلُ الصِّبْيَانَ، فَتَجْمَعُ لَهُمْ قَيْسٌ فَيَقْتُلُهَا حَتَّى لَا يُمْنَعُ ذَنَبُ تَلْعَةٍ»، «وَيَخْرُجُ رَجُلٌ مِنْ أَهْلِ بَيْتِي فِي الْحَرَّةِ، فَيَبْلُغُ السُّفْيَانِيَّ، فَيَبْعَثُ إِلَيْهِ جُنْدًا مِنْ جُنْدِهِ فَيَهْزِمُهُمْ، فَيَسِيرُ إِلَيْهِ السُّفْيَانِيُّ بِمَنْ مَعَهُ، حَتَّى إِذَا صَارَ بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِهِمْ، فَلَا يَنْجُو مِنْهُمْ إِلَّا الْمُخْبِرُ عَنْهُمْ».
The Messenger of Allah ﷺ said: "A man called the Sufyani will emerge in the depths of Damascus, and most of those who follow him will be from Kalb. He will kill until he rips open the bellies of women and kills children. Qays will rally against them, but he will kill them until not even the end of a ravine is defended." "A man from my household will emerge in al-Harrah, and news of him will reach the Sufyani. He will send against him a contingent of his army, but the man will defeat them. The Sufyani and those with him will then march against him until, when they reach a desert plain, the earth will swallow them. None of them will survive except the one who reports what happened to them."
al-Mustadrak (al-Hakim) 8587Sahih
أَنَّهُمْ أَقْبَلُوا مَعَ أَبِي مُوسَى غُزَاةً فَلَمَّا نَزَلُوا مَنْزِلًا قَالَ «كُنَّا نَتَحَدَّثُ أَنَّ بَيْنَ يَدَيِ السَّاعَةِ هَرْجًا» قَالُوا وَمَا الْهَرْجُ أَيُّهَا الْأَمِيرُ؟ قَالَ «الْقَتْلُ» قُلْنَا أَكْثَرُ مَا نَقْتُلُ إِنَّا نَقْتُلُ فِي السَّنَةِ إِنْ شَاءَ اللَّهُ أَكْثَرَ مِنْ مِائَةِ أَلْفٍ قَالَ «لَيْسَ قَتْلُكُمُ الْمُشْرِكِينَ وَلَكِنْ قَتْلُ بَعْضِكُمْ بَعْضًا» قَالَ قُلْنَا وَمَعَنَا عُقُولُنَا يَوْمَئِذٍ قَالَ أَبُو مُوسَى «تُنْزَعُ عُقُولُ أَكْثَرِ ذَلِكَ الزَّمَانِ وَيُخَلَّفُ هَبَاءً مِنَ النَّاسِ يَحْسَبُ أَكْثَرُهُمْ أَنَّهُمْ عَلَى شَيْءٍ وَلَيْسُوا عَلَى شَيْءٍ وَاللَّهِ مَا أَجِدُ لِي وَلَكُمْ إِنْ هِيَ أَدْرَكَتْنِي وَإِيَّاكُمْ فِيمَا نَقْرَأُ مِنْ كِتَابِ رَبِّنَا وَفِيمَا عَهِدَ إِلَيْنَا نَبِيُّنَا أَنْ لَا نَخْرُجَ مِنْهَا كَمَا دَخَلْنَا فِيهَا»
✧ They came with Abu Musa on a military expedition. When they camped at a place, he said: "We used to talk that before the Hour there will be harj." They said: What is harj, O commander? He said: "Killing." We said: We kill a lot; in a year, if Allah wills, we kill more than a hundred thousand. He said: "It is not your killing the polytheists, but your killing one another." We said: Will we have our intellects on that day? Abu Musa said: "The intellects of most of that time will be removed, and a remnant of people will be left, most of whom think they are upon something, but they are not upon anything. By Allah, I do not find for myself or for you, if it overtakes me and you, in what we recite from the Book of our Lord and in what our Prophet enjoined upon us, any way except that we should not exit from it as we entered into it."
al-Mustadrak (al-Hakim) 8588No grade recorded
شَيْطَانُ الرَّدْهَةِ يَحْتَدِرُهُ رَجُلٌ مِنْ بَجِيلَةَ يُقَالُ لَهُ الْأَشْهَبِ أَوِ ابْنُ الْأَشْهَبِ رَاعِي الْخَيْلِ وَرَاعِي الْخَيْلِ عَلَامَةٌ فِي الْقَوْمِ الظَّلَمَةِ
✧ The devil of al-Radhah will be descended upon by a man from Bajilah called al-Ashhab or Ibn al-Ashhab, the horse herder, and the horse herder is a sign among the oppressive people.
al-Mustadrak (al-Hakim) 8589Sahih
«تَدُورُ رَحَا الْإِسْلَامِ لِخَمْسٍ وَثَلَاثِينَ أَوْ سِتٍّ وَثَلَاثِينَ فَإِنْ يَهْلِكُوا فَسَبِيلُ مَنْ هَلَكَ وَإِنْ يُقَمْ لَهُمْ دِينُهُمْ يُقَمْ لَهُمْ سَبْعِينَ عَامًا» فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ بِمَا مَضَى أَوْ بِمَا بَقِيَ؟ قَالَ «بِمَا بَقِيَ»
✧ The Messenger of Allah ﷺ said, "The lifespan of Islam will be for thirty-five or thirty-six years. If they are destroyed, the religion will be revived for them for seventy years." Umar said, "O Messenger of Allah, with what has passed or with what remains?" He replied, "With what remains."
al-Mustadrak (al-Hakim) 8590Fabricated
خُرُوجُ الدَّابَّةِ بَعْدَ طُلُوعِ الشَّمْسِ مِنْ مَغْرِبِهَا فَإِذَا خَرَجَتْ لَطَمَتْ إِبْلِيسَ وَهُوَ سَاجِدٌ وَيَتَمَتَّعُ الْمُؤْمِنُونَ فِي الْأَرْضِ بَعْدَ ذَلِكَ أَرْبَعِينَ سَنَةً لَا يَتَمَنَّوْنَ شَيْئًا إِلَّا أُعْطُوهُ وَوَجَدُوهُ وَلَا جَوْرَ وَلَا ظُلْمَ وَقَدْ أَسْلَمَ الْأَشْيَاءُ لِرَبِّ الْعَالَمِينَ طَوْعًا وَكَرْهًا حَتَّى إِنَّ السَّبْعَ لَا يُؤْذِي دَابَّةً وَلَا طَيْرًا وَيَلِدُ الْمُؤْمِنُ فَلَا يَمُوتُ حَتَّى يُتِمَّ أَرْبَعِينَ سَنَةً بَعْدَ خُرُوجِ دَابَّةِ الْأَرْضِ ثُمَّ يَعُودُ فِيهِمُ الْمَوْتُ فَيَمْكُثُونَ كَذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يُسْرِعُ الْمَوْتُ فِي الْمُؤْمِنِينَ فَلَا يَبْقَى مُؤْمِنٌ فَيَقُولُ الْكَافِرُ قَدْ كُنَّا مَرْعُوبِينَ مِنَ الْمُؤْمِنِينَ فَلَمْ يَبْقَ مِنْهُمْ أَحَدٌ وَلَيْسَ تُقْبَلُ مِنَّا تَوْبَةٌ فَيَتَهَارَجُونَ فِي الطُّرُقِ تَهَارُجَ الْبَهَائِمِ ثُمَّ يَقُومُ أَحَدُهُمْ بِأُمِّهِ وَأُخْتِهِ وَابْنَتِهِ فَيَنْكِحُهَا وَسَطَ الطَّرِيقِ يَقُومُ عَنْهَا وَاحِدٌ وَيَنْزُو عَلَيْهَا آخَرُ لَا يُنْكِرُ وَلَا يُغَيِّرُ فَأَفْضَلُهُمْ يَوْمَئِذٍ مَنْ يَقُولُ لَوْ تَنَحَّيْتُمْ عَنِ الطَّرِيقِ كَانَ أَحْسَنَ فَيَكُونُونَ كَذَلِكَ حَتَّى لَا يَبْقَى أَحَدٌ مِنْ أَوْلَادِ النِّكَاحِ وَيَكُونُ أَهْلُ الْأَرْضِ أَوْلَادَ السَّفَّاحِ فَيَمْكُثُونَ كَذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يُعْقِرُ اللَّهُ أَرْحَامَ النِّسَاءَ ثَلَاثِينَ سَنَةً لَا تَلِدُ امْرَأَةٌ وَلَا يَكُونُ فِي الْأَرْضِ طِفْلٌ وَيَكُونُ كُلُّهُمْ أَوْلَادُ الزِّنَا شِرَارُ النَّاسِ وَعَلَيْهِمْ تَقُومُ السَّاعَةُ
✧ The emergence of the Beast will be after the rising of the sun from its west. When it emerges, it will strike Iblis while he is prostrating. The believers will enjoy themselves on earth after that for forty years, not wishing for anything except that it is given to them, and they find it, with no injustice or oppression. Things will have submitted to the Lord of the worlds willingly and unwillingly, so much so that a predatory animal will not harm a beast or a bird. A believer will be born and will not die until he completes forty years after the emergence of the Beast of the earth. Then death will return among them, and they will remain like that as long as Allah wills. Then death will hasten among the believers, and no believer will remain. The disbeliever will say: We used to be terrified of the believers, but none of them remains, and repentance is not accepted from us. Then they will copulate with one another in the roads like the copulation of beasts. One of them will stand with his mother, sister, or daughter and have intercourse with her in the middle of the road. One will get off her and another will mount her, not disapproving or changing. The best of them that day will be the one who says: If you would move aside from the road, it would be better. They will remain like that until none of the children of legitimate marriage remains, and the people of the earth will be children of fornication. They will remain like that as long as Allah wills. Then Allah will make the wombs of women barren for thirty years; no woman will give birth, and there will be no child on earth. All of them will be children of adultery, the worst of people, and upon them the Hour will arise.
al-Mustadrak (al-Hakim) 8591Sahih
كُنْتُ بِالْمَدِينَةِ فَإِذَا أَنَا بِرَجُلٍ يَفِرُّ النَّاسُ مِنْهُ حِينَ يَرَوْنَهُ فَقُلْتُ مَنْ أَنْتَ؟ قَالَ أَنَا أَبُو ذَرٍّ صَاحِبُ رَسُولِ اللَّهِ ﷺ قُلْتُ لِمَا يَفِرُّ النَّاسُ مِنْكَ؟ قَالَ «أَنْهَاهُمْ عَنِ الْكُنُوزِ بِالَّذِي كَانَ يَنْهَاهُمْ رَسُولُ اللَّهِ ﷺ» قَالَ قُلْتُ فَإِنَّ أُعْطِيَاتِنَا قَدِ ارْتَفَعَتِ الْيَوْمَ وَبَلَغَتْ هَلْ تَخَافُ عَلَيْنَا شَيْئًا؟ قَالَ أَمَّا الْيَوْمَ فَلَا وَلَكِنَّهَا يُوشِكُ أَنْ تَكُونَ أَثْمَانُ دِينِكُمْ فَإِذَا كَانَتْ أَثْمَانَ دِينِكُمْ فَدَعُوهَا وَإِيَّاكُمْ
✧ I was in Madinah when I saw a man from whom the people fled when they saw him. I said: Who are you? He said: I am Abu Dharr, the companion of the Messenger of Allah ﷺ. I said: Why do the people flee from you? He said: "I forbid them from treasures with that which the Messenger of Allah ﷺ used to forbid them." I said: Our grants have increased today and reached a high amount; do you fear anything for us? He said: "As for today, no, but it is near that they will become the price of your religion. When they become the price of your religion, then leave them and beware of them."
al-Mustadrak (al-Hakim) 8592Abu Dawud silent
«إِنَّ اللَّهَ يَبْعَثُ إِلَى هَذِهِ الْأُمَّةِ عَلَى رَأْسِ كُلِّ مِائَةِ سَنَةٍ مَنْ يُجَدِّدُ لَهَا دِينَهَا»
✧ "Indeed, Allah will send to this nation at the head of every hundred years one who will renew for it its religion."
al-Mustadrak (al-Hakim) 8593No grade recorded
«إِنَّ اللَّهَ يَبْعَثُ عَلَى رَأْسِ كُلِّ مِائَةِ سَنَةٍ مَنْ يُجَدِّدُ لَهَا دِينَهَا»
✧ "Indeed, Allah will send at the head of every hundred years one who will renew for it its religion."
al-Mustadrak (al-Hakim) 8594Abu Dawud silent
ثَنَا أَبُو الْمُوَجَّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ أَنْبَأَ سُفْيَانُ عَنْ جَامِعِ بْنِ أَبِي رَاشِدٍ عَنْ أَبِي يَعْلَى مُنْذِرٌ الثَّوْرِيُّ عَنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مَوْلَاةٍ لِرَسُولِ اللَّهِ ﷺ قَالَتْ دَخَلَ النَّبِيُّ ﷺ عَلَى عَائِشَةَ أَوْ عَلَى بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ وَأَنَا عِنْدَهُ فَقَالَ «إِذَا ظَهَرَ السُّوءُ فَلَمْ يَنْهَوْا عَنْهُ أَنْزَلَ اللَّهُ بِهِمْ بَأْسَهُ» فَقَالَ إِنْسَانٌ يَا نَبِيَّ اللَّهِ وَإِنْ كَانَ فِيهِمُ الصَّالِحُونَ؟ قَالَ «نَعَمْ يُصِيبُهُمْ مَا أَصَابَهُمْ ثُمَّ يَصِيرُونَ إِلَى مَغْفِرَةِ اللَّهِ وَرَحْمَتِهِ أَوْ إِلَى رَحْمَةِ اللَّهِ وَمَغْفِرَتِهِ » سكت عنه الذهبي في التلخيص
✧ Abu al-Muwajjah narrated to us, Abdan informed us, Abdullah informed us, Sufyan informed us from Jami' b. Abi Rashid from Abu Ya'la Mundhir al-Thawri from al-Hasan b. Muhammad b. Ali from a freedwoman of the Messenger of Allah ﷺ, she said: The Prophet ﷺ entered upon Aishah or upon one of the wives of the Prophet ﷺ while I was with him, and he said: "When evil appears and they do not forbid it, Allah sends His punishment upon them." A man said: O Prophet of Allah, even if there are righteous people among them? He said: "Yes, what befell them will befall them, then they will go to Allah's forgiveness and mercy" – or "to Allah's mercy and forgiveness." Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 8595Sahih
كَانَ رَسُولُ اللَّهِ ﷺ إِذَا ذَكَرَ السَّاعَةَ احْمَرَّتْ وَجْنَتَاهُ وَاشْتَدَّ غَضَبُهُ وَعَلَا صَوْتُهُ كَأَنَّهُ مُنْذِرُ جَيْشٍ يَقُولُ «صَبَّحَكُمْ مَسَّاكُمْ»
✧ When the Messenger of Allah ﷺ mentioned the Hour, his cheeks would redden, his anger would intensify, and his voice would rise as if he were a warner of an army saying, “It will come upon you in the morning or evening.”
al-Mustadrak (al-Hakim) 8596Sahih
قَالَ لِي أَبُو الدَّرْدَاءِ كَيْفَ تَرَى النَّاسَ؟ قُلْتُ بِخَيْرٍ إِنَّ دَعْوَتَهُمْ وَاحِدَةٌ وَإِمَامَهُمْ وَاحِدٌ وَعَدُوَّهُمْ مَنْفِيٌّ وَأُعْطِيَاتِهُمْ وَأَرْزَاقَهُمْ دَارَّةٌ قَالَ «فَكَيْفَ إِذَا تَبَاغَضَتْ قُلُوبُهُمْ وَتَلَاعَنَتْ أَلْسِنَتُهُمْ وَظَهَرَتْ عَدَاوَتُهُمْ وَفَسَدَتْ ذَاتُ بَيْنِهِمْ وَضَرَبَ بَعْضُهُمْ رِقَابَ بَعْضٍ»
✧ Abu al-Darda’ said to me, “How do you see the people?” I said, “They are fine: their call is one, their imam is one, their enemy is expelled, and their grants and provisions are abundant.” He said, “Then how will it be when their hearts detest one another, their tongues curse one another, their enmity appears, their mutual bonds are corrupted, and they strike one another’s necks?”
al-Mustadrak (al-Hakim) 8597No grade recorded
«لَنْ تُفْتَنَ أُمَّتِي حَتَّى يَظْهَرَ فِيهِمُ التَّمَايُزُ وَالتَّمَايُلُ وَالْمَقَامِعُ» قُلْتُ يَا رَسُولَ اللَّهِ مَا التَّمَايُزُ؟ قَالَ التَّمَايُزُ عَصَبِيَّةٌ يُحْدِثُهَا النَّاسُ بَعْدِي فِي الْإِسْلَامِ قُلْتُ فَمَا التَّمَايُلُ؟ قَالَ «تَمِيلُ الْقَبِيلَةُ عَلَى الْقَبِيلَةِ فَتَسْتَحِلُّ حُرْمَتَهَا» قُلْتُ فَمَا الْمَقَامِعُ؟ قَالَ «سَيْرُ الْأَمْصَارِ بَعْضُهَا إِلَى بَعْضٍ تَخْتَلِفُ أَعْنَاقُهُمْ فِي الْحَرْبِ»
✧ “My ummah will not be tried until there appear among them tamāyuz, tamāyul, and maqāmiʿ.” I said, “O Messenger of Allah, what is tamāyuz?” He said, “Tamāyuz is a tribal zeal that people will introduce after me in Islam.” I said, “Then what is tamāyul?” He said, “A tribe will incline against another tribe and regard its sanctity as violable.” I said, “Then what are maqāmiʿ?” He said, “The march of the garrisons against one another; their necks will clash in war.”
al-Mustadrak (al-Hakim) 8598Sahih
دَخَلْتُ مَعَ عَبْدِ اللَّهِ الْمَسْجِدَ فَإِذَا الْقَوْمُ رُكُوعٌ فَرَكَعَ فَمَرَّ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَقَالَ عَبْدُ اللَّهِ صَدَقَ اللَّهُ وَرَسُولُهُ ثُمَّ وَصَلَ إِلَى الصَّفِّ فَلَمَّا فَرَغَ سَأَلْتُهُ عَنْ قَوْلِهِ صَدَقَ اللَّهُ وَرَسُولُهُ فَقَالَ إِنَّهُ كَانَ يَقُولُ «لَا تَقُومُ السَّاعَةُ حَتَّى تُتَّخَذَ الْمَسَاجِدُ طُرُقًا وَحَتَّى يُسَلِّمَ الرَّجُلُ عَلَى الرَّجُلِ بِالْمَعْرِفَةِ وَحَتَّى تَتَّجِرَ الْمَرْأَةُ وَزَوْجُهَا وَحَتَّى تَغْلُو الْخَيْلُ وَالنِّسَاءُ ثُمَّ تَرْخُصَ فَلَا تَغْلُو إِلَى يَوْمِ الْقِيَامَةِ»
✧ I entered the mosque with ʿAbd Allah. The people were bowing, so he bowed. A man passed by and greeted him. ʿAbd Allah said, “Allah and His Messenger have spoken the truth.” Then he joined the row. When he finished, I asked him about his saying, “Allah and His Messenger have spoken the truth.” He said, “He used to say: ‘The Hour will not come until mosques are taken as thoroughfares, until a man greets another man only out of acquaintance, until a woman and her husband engage in trade together, and until horses and women become expensive, then become cheap, and they will not become expensive again until the Day of Resurrection.’”
al-Mustadrak (al-Hakim) 8599No grade recorded
أَنْ آتِيَهُمْ أُقَاتِلُ مَعَهُمْ حَتَّى ذَكَرْتُ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ بَلَغَهُ أَنَّ كِسْرَى أَوْ بَعْضَ مُلُوكِ الْأَعَاجِمِ مَاتَ فَوَلَّوْا أَمَرَهُمُ امْرَأَةً فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا يُفْلِحُ قَوْمٌ تَمْلِكُهُمُ امْرَأَةٌ»
✧ I came to them to fight alongside them, until I remembered a hadith I heard from the Messenger of Allah ﷺ: it reached him that Kisra or one of the kings of the Persians died, and they put a woman in charge of their affairs. The Messenger of Allah ﷺ said, “A people will not succeed if a woman rules over them.”
al-Mustadrak (al-Hakim) 8600Sahih
كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَذَكَرَ الْفِتْنَةَ أَوْ ذُكِرَتْ لَهُ فَقَالَ «إِذَا النَّاسُ قَدْ مَرِجَتْ عُهُودُهُمْ وَخَفَّتْ أَمَانَاتُهُمْ وَصَارُوا هَكَذَا» وَشَبَّكَ بَيْنَ أَصَابِعِهِ فَقُمْتُ إِلَيْهِ فَقُلْتُ كَيْفَ أَصْنَعُ عِنْدَ ذَلِكَ يَا رَسُولَ اللَّهِ جَعَلَنِي اللَّهُ فِدَاكَ؟ قَالَ «أَمْلِكْ عَلَيْكَ لِسَانَكَ وَاجْلِسْ فِي بَيْتِكَ وَخُذْ مَا تَعْرِفُ وَدَعْ مَا تُنْكِرُ وَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَدَعْ عَنْكَ أَمْرَ الْعَامَّةِ»
✧ I was sitting with the Prophet ﷺ, and he mentioned the fitnah, or it was mentioned to him. He said, “When people’s covenants become corrupted, their trusts become light, and they become like this”—and he interlaced his fingers. I stood up to him and said, “How should I act at that time, O Messenger of Allah? May Allah make me your ransom.” He said, “Restrain your tongue, sit in your house, take what you know and leave what you disapprove of, attend to your own self, and leave aside the affairs of the common people.”
al-Mustadrak (al-Hakim) 8601Sahih
لَمَّا حُصِرَ ابْنُ الزُّبَيْرِ وَتَحَصَّنَتْ أَبْوَابُ الْمَسْجِدِ مِنْ أَهْلِ الشَّامِ سَمِعَ مَوْلَيَيْنِ لَهُ مِنْ خَلْفِهِ وَتَكَلَّمَا بِكَلَامٍ فَالْتَفَتَ إِلَيْهِمَا وَقَالَ «مَا تَتَبَّعَ أَحَدٌ مِنَ الْكُتُبِ مَا تَتَبَّعْتُهَا لَقَدْ قَرَأْتُ الْكُتُبَ وَسَمِعْتُ الْأَحَادِيثَ فَوَجَدْتُ كُلَّ شَيْءٍ بَاطِلًا إِلَّا مَا فِي كِتَابِ اللَّهِ تَعَالَى» قَالَ فَخَرَجَ فَاسْتَلَمَ الرُّكْنَ ثُمَّ دَخَلَ عَلَى أُمِّهِ أَسْمَاءَ فَقَبَّلَهَا وَقَبَّلَ مَا بَيْنَ الْخِمَارِ إِلَى الْوَجْهِ فَوْقَ الْجَبْهَةِ فَقَالَتْ مَا حِسٌّ أَسْمَعُهُ؟ فَقِيلَ لَهَا أَهْلُ الشَّامِ قَالَتْ كُلُّهُمْ مُسْلِمُونَ؟ قِيلَ لَهَا نَعَمْ كَذَلِكَ يَزْعُمُونَ قَالَتْ لَقَدْ رَأَيْتُ الْإِسْلَامَ وَلَوِ اجْتَمَعُوا عَلَى شَاةٍ مَا أَكَلُوهَا ثُمَّ قَالَتْ يَا بُنَيَّ مُتْ كَرِيمًا وَلَا تَسْتَسْلِمْ فَقَالَ عَبْدُ اللَّهِ «أَيْنَ أَهْلُ مِصْرَ؟» قَالُوا لَهُ عَلَى الْبَابِ بَابِ بَنِي جُمَعَ وَكَانَ أَكْثَرَ الْأَبْوَابِ نَاسًا فَحَمَلَ عَلَيْهِمْ فَانْكَشَفُوا حَتَّى السُّوقِ قَالَ وَإِنَّ خُبَيْبًا يَضْرِبُهُمْ بِالسَّيْفِ مِنْ وَرَائِهِمْ وَيَقُولُ احْمِلُوا وَمَا أَحَدٌ يَدْخُلُ عَلَيْهِ قَالَ ثُمَّ يَحْمِلُ فَيَنْكَشِفُونَ قَالَ فَلَمَّا رَأَوْا ذَلِكَ أَدْخَلُوا أَسْوَدَ فَلَمَّا رَأَوْهُ حَوَّلُوا لِيَخْتِلَ لَهُ قَالَ فَدَخَلَ الْأَسْوَدُ حَتَّى كَانَ بَيْنَ أَسْتَارِ الْكَعْبَةِ فَلَمَّا جَاءَهُ خَرَجَ إِلَيْهِ فَضَرَبَهُ ابْنُ الزُّبَيْرِ فَأَطَنَّ رِجْلَيْهِ كِلْتَيْهِمَا قَالَ فَطَفِقَ يَتَحَامَلُ قَالَ ثُمَّ خَرَّ فَمَا الْتَفَتَ إِلَيْهِ حَتَّى جَاءَهُ حَجَرٌ فَأَصَابَهُ عِنْدَ الْأُذُنِ فَخَرَّ فَقَتَلُوهُ
✧ When Ibn al-Zubayr was besieged and the doors of the mosque were fortified against the people of Syria, he heard two of his freedmen behind him speaking. He turned to them and said, “No one has followed the scriptures as I have followed them. I have read the scriptures and heard the hadiths, and I found everything false except what is in the Book of Allah, Exalted is He.” Then he went out and touched the Corner, then entered upon his mother Asma’ and kissed her and kissed between the veil and the face above the forehead. She said, “What sound do I hear?” It was said to her, “The people of Syria.” She said, “Are they all Muslims?” It was said to her, “Yes, they claim so.” She said, “I have seen Islam; if they gathered over a sheep, they would not eat it.” Then she said, “O my son, die honorably and do not surrender.” ʿAbd Allah said, “Where are the people of Egypt?” They said to him, “At the gate, the gate of Banu Jumaʿ,” and it was the gate with the most people. He charged against them, and they were routed as far as the market. Khubayb was striking them with the sword from behind them, saying, “Charge!” and no one entered upon him. Then he charged again and they were routed. When they saw that, they brought in a black man. When they saw him, they turned to deceive him. The black man entered until he was between the curtains of the Kaʿbah. When he came to him, Ibn al-Zubayr went out to him and struck him, cutting off both his legs. He began to struggle along, then he fell, and he did not turn to him until a stone came and hit him near the ear, and he fell, and they killed him.
al-Mustadrak (al-Hakim) 8602No grade recorded
لَمَّا ظَفَرَ الْحَجَّاجُ عَلَى ابْنِ الزُّبَيْرِ فَقَتَلَهُ وَمَثَّلَ بِهِ ثُمَّ دَخَلَ عَلَى أُمِّ عَبْدِ اللَّهِ وَهِيَ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ فَقَالَتْ كَيْفَ تَسْتَأْذِنُ عَلَيَّ وَقَدْ قَتَلْتَ ابْنِي؟ فَقَالَ إِنَّ ابْنَكِ أَلْحَدَ فِي حَرَمِ اللَّهِ فَقَتَلْتُهُ مُلْحِدًا عَاصِيًا حَتَّى أَذَاقَهُ اللَّهُ عَذَابًا أَلِيمًا وَفَعَلَ بِهِ وَفَعَلَ فَقَالَتْ كَذَبْتَ يَا عَدُوَّ اللَّهِ وَعَدُوَّ الْمُسْلِمِينَ وَاللَّهِ لَقَدْ قَتَلْتَهُ صَوَّامًا قَوَّامًا بَرًّا بِوَالِدَيْهِ حَافِظًا لِهَذَا الدِّينِ وَلَئِنْ أَفْسَدَتْ عَلَيْهِ دُنْيَاهُ لَقَدْ أَفْسَدَ عَلَيْكَ آخِرَتَكَ وَلَقَدْ
✧ When al-Hajjaj prevailed over Ibn al-Zubayr, killed him, and mutilated him, then he entered upon the mother of ʿAbd Allah, who was Asma’ bt. Abi Bakr. She said, “How do you seek permission to enter upon me when you have killed my son?” He said, “Your son violated the sanctity of Allah’s sanctuary, so I killed him as a heretic and a disobedient one, until Allah made him taste a painful punishment, and I did such-and-such to him.” She said, “You lie, O enemy of Allah and enemy of the Muslims. By Allah, you killed him while he was one who fasted much, prayed much, was dutiful to his parents, and upheld this religion. If you ruined his worldly life, he has ruined your hereafter. And indeed...”
al-Mustadrak (al-Hakim) 8603Sahih
عَنْ حُصَيْنٍ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَزَادَ فِيهِ فَقَالَ الْحَجَّاجُ صَدَقَ رَسُولُ اللَّهِ ﷺ وَصَدَقْتِ أَنَا الْمُبِيرُ أُبِيرُ الْمُنَافِقِينَ
✧ From Husayn, he mentioned the hadith in a similar manner and added to it: Al-Hajjaj said, “The Messenger of Allah ﷺ spoke the truth, and you spoke the truth. I am the destroyer; I destroy the hypocrites.”
al-Mustadrak (al-Hakim) 8604Sahih
كُنْتُ أَقْدَمُ الْمَدِينَةَ أَلْقَى أُنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ فَكَانَ أَحَبَّهُمْ إِلَيَّ لِقَاءً أُبَيُّ بْنُ كَعْبٍ قَالَ فَقَدِمْتُ زَمَنَ عُمَرَ إِلَى الْمَدِينَةِ فَأَقَامُوا صَلَاةَ الصُّبْحِ فَخَرَجَ عُمَرُ وَخَرَجَ مَعَهُ رِجَالٌ فَإِذَا رَجُلٌ مِنَ الْقَوْمِ يَنْظُرُ فِي وُجُوهِ الْقَوْمِ فَعَرَفَهُمْ وَأَنْكَرَنِي فَدَفَعَنِي فَقَامَ مَقَامِي فَصَلَّيْتُ وَمَا أَعْقِلُ صَلَاتِي فَلَمَّا صَلَّى قَالَ يَا بُنَيَّ لَا يَسُوءُكَ اللَّهُ إِنِّي لَمْ أَفْعَلِ الَّذِي فَعَلْتُ لِجَهَالَةٍ؛ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَنَا «كُونُوا فِي الصَّفِّ الَّذِي يَلِينِي» وَإِنِّي نَظَرْتُ فِي وُجُوهِ الْقَوْمِ فَعَرَفْتُهُمْ غَيْرَكَ قَالَ وَجَلَسَ فَمَا رَأَيْتُ الرِّجَالَ مَتَحَتْ أَعْنَاقَهَا إِلَى شَيْءٍ مُتَوَجِّهًا إِلَيْهِ فَإِذَا هُوَ أُبَيُّ بْنُ كَعْبٍ وَكَانَ فِيمَا قَالَ هَلَكَ أَهْلُ الْعَقْدِ وَرَبِّ الْكَعْبَةِ هَلَكَ أَهْلُ الْعَقْدِ وَرَبِّ الْكَعْبَةِ وَاللَّهِ مَا آسَى عَلَيْهِمْ إِنَّمَا آسَى عَلَى مَنْ أَهْلَكُوا مِنَ الْمُسْلِمِينَ
✧ I used to come to Madinah and meet some of the companions of the Messenger of Allah. The one I most loved to meet was Ubayy b. Kaʿb. I arrived in Madinah during the time of ʿUmar. They established the dawn prayer, and ʿUmar came out with some men. A man among the people looked at the faces of the people, recognized them, and did not recognize me. He pushed me and stood in my place. I prayed without understanding my prayer. When he finished, he said, “O my son, may Allah not grieve you. I did not do what I did out of ignorance. The Messenger of Allah ﷺ said to us, ‘Be in the row that is nearest to me.’ I looked at the faces of the people and recognized them except you.” Then he sat down. I have never seen men stretch their necks toward something as they did toward him, and behold, it was Ubayy b. Kaʿb. Among what he said was: “The people of the covenant have perished, by the Lord of the Kaʿbah. The people of the covenant have perished, by the Lord of the Kaʿbah. By Allah, I do not grieve for them; I only grieve for the Muslims they destroyed.”
al-Mustadrak (al-Hakim) 8605Sahih
«هَلَاكُ أُمَّتِي عَلَى يَدَيْ أُغَيْلِمَةٍ مِنْ قُرَيْشٍ»
✧ “The destruction of my ummah will be at the hands of young boys from Quraysh.”
al-Mustadrak (al-Hakim) 8606Sahih
«إِنَّ فَسَادَ أُمَّتِي عَلَى يَدَيْ أُغَيْلِمَةٍ سُفَهَاءَ مِنْ قُرَيْشٍ»
✧ “The corruption of my ummah will be at the hands of foolish young boys from Quraysh.”
al-Mustadrak (al-Hakim) 8607Abu Dawud silent
«يَأْجُوجُ وَمَأْجُوجُ شِبْرٌ وَشِبْرَيْنِ وَثَلَاثَةٌ وَهُمْ مِنْ وَلَدِ آدَمَ»
✧ Gog and Magog: a span, two spans, and three; and they are from the children of Adam.
al-Mustadrak (al-Hakim) 8608Sahih
«أَنَّ الدَّجَّالَ يَخْرُجُ مِنْ أَرْضٍ بِالْمَشْرِقِ يُقَالُ لَهَا خُرَاسَانُ يَتْبَعُهُ أَقْوَامٌ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ»
✧ The Dajjal will emerge from a land in the east called Khurasan, followed by peoples whose faces are like hammered shields.
al-Mustadrak (al-Hakim) 8609Sahih
عَنِ النَّبِيِّ ﷺ قَالَ «يَخْرُجُ الدَّجَّالُ مِنْ هَا هُنَا أَوْ هَاهُنَا أَوْ مِنْ هَاهُنَا بَلْ يَخْرُجُ هَاهُنَا» يَعْنِي الْمَشْرِقَ
✧ Regarding the Prophet ﷺ, he said, "The Antichrist will emerge from here or here or from here, but rather he will emerge from here," meaning the east.
al-Mustadrak (al-Hakim) 8610No grade recorded
هِشَامٌ إِنَّ هَؤُلَاءِ يِجْتَازُونَ إِلَى رَجُلٍ قَدْ كُنَّا أَكْثَرَ مُشَاهَدَةً لِرَسُولِ اللَّهِ ﷺ مِنْهُ وَأَحْفَظَ عَنْهُ لَقَدْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَا بَيْنَ خَلْقِ آدَمَ إِلَى قِيَامِ السَّاعَةِ فِتْنَةٌ أَكْبَرُ عِنْدَ اللَّهِ مِنَ الدَّجَّالِ»
✧ Hisham, these people are passing by to a man whom we saw more of the Messenger of Allah ﷺ than, and preserved more from him. I heard the Messenger of Allah ﷺ say: “Between the creation of Adam and the establishment of the Hour, there is no tribulation greater in the sight of Allah than the Dajjal.”
al-Mustadrak (al-Hakim) 8611Weak
كُنْتُ فِي الْحَطِيمِ مَعَ حُذَيْفَةَ فَذَكَرَ حَدِيثًا ثُمَّ قَالَ «لَتُنْقَضَنَّ عُرَى الْإِسْلَامِ عُرْوَةً عُرْوَةً وَلَيَكُونُنَّ أَئِمَّةٌ مُضِلُّونَ وَلْيَخْرُجَنَّ عَلَى أَثَرِ ذَلِكَ الدَّجَّالُونَ الثَّلَاثَةُ» قُلْتُ يَا أَبَا عَبْدِ اللَّهِ قَدْ سَمِعْتَ هَذَا الَّذِي تَقُولُ مِنْ رَسُولِ اللَّهِ ﷺ؟ قَالَ نَعَمْ سَمِعْتُهُبل منكر
✧ I was in the Hijr with Hudhayfah, and he mentioned a hadith, then said: “The knots of Islam shall be undone one by one, and there shall be misleading leaders, and after that the three Dajjals will emerge.” I said: O Abu Abdullah, did you hear this that you say from the Messenger of Allah ﷺ? He said: Yes, I heard it—rather, it is denounced.
al-Mustadrak (al-Hakim) 8612Sahih
كُنْتُ بِالْكُوفَةِ فَقِيلَ خَرَجَ الدَّجَّالُ قَالَ فَأَتَيْنَا عَلَى حُذَيْفَةَ بْنِ أَسِيدٍ وَهُوَ يُحَدِّثُ فَقُلْتُ هَذَا الدَّجَّالُ قَدْ خَرَجَ فَقَالَ اجْلِسْ فَجَلَسْتُ فَأَتَى عَلَيَّ الْعَرِّيفُ فَقَالَ هَذَا الدَّجَّالُ قَدْ خَرَجَ وَأَهْلُ الْكُوفَةِ يُطَاعِنُونَهُ قَالَ اجْلِسْ فَجَلَسْتُ فَنُودِيَ إِنَّهَا كَذِبَةٌ صَبَاغٌ قَالَ فَقُلْنَا يَا أَبَا سَرِيحَةَ مَا أَجْلَسْتَنَا إِلَّا لِأَمْرٍ فَحَدِّثْنَا قَالَ إِنَّ الدَّجَّالَ لَوْ خَرَجَ فِي زَمَانِكُمْ لَرَمَتْهُ الصِّبْيَانُ بِالْخَذْفِ وَلَكِنَّ الدَّجَّالَ يَخْرُجُ فِي بُغْضٍ مِنَ النَّاسِ وَخِفَّةٍ مِنَ الدِّينِ وَسُوءِ ذَاتِ بَيْنٍ فَيَرِدُ كُلَّ مَنْهَلٍ فَتُطْوَى لَهُ الْأَرْضُ طَيَّ فَرْوَةِ الْكَبْشِ حَتَّى يَأْتِيَ الْمَدِينَةَ فَيَغْلِبُ عَلَى خَارِجِهَا وَيَمْنَعُ دَاخَلَهَا ثُمَّ جَبَلَ إِيلِيَاءَ فَيُحَاصِرُ عِصَابَةً مِنَ الْمُسْلِمِينَ فَيَقُولُ لَهُمُ الَّذِينَ عَلَيْهِمْ مَا تَنْتَظِرُونَ بِهَذَا الطَّاغِيَةِ أَنْ تُقَاتِلُوهُ حَتَّى تَلْحَقُوا بِاللَّهِ أَوْ يُفْتَحَ لَكُمْ فَيَأْتَمِرُونَ أَنْ يُقَاتِلُوهُ إِذَا أَصْبَحُوا فَيُصْبِحُونَ وَمَعَهُمْ عِيسَى ابْنُ مَرْيَمَ فَيَقْتُلُ الدَّجَّالَ وَيَهْزِمُ أَصْحَابَهُ حَتَّى إِنَّ الشَّجَرَ وَالْحَجَرَ وَالْمَدَرَ يَقُولُ يَا مُؤْمِنُ هَذَا يَهُودِيٌّ عِنْدِي فَاقْتُلْهُ قَالَ وَفِيهِ ثَلَاثُ عَلَامَاتٍ هُوَ أَعْوَرُ وَرَبُّكُمْ لَيْسَ بِأَعْوَرَ وَمَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَأُهُ كُلُّ مُؤْمِنٍ أُمِّيٌّ وَكَاتِبٌ وَلَا يُسَخَّرُ لَهُ مِنَ الْمَطَايَا إِلَّا الْحِمَارُ فَهُوَ رِجْسٌ عَلَى رِجْسٍ ثُمَّ قَالَ أَنَا لِغَيْرِ الدَّجَّالِ أَخْوَفُ عَلَيَّ وَعَلَيْكُمْ قَالَ فَقُلْنَا مَا هُوَ يَا أَبَا سَرِيحَةَ؟ قَالَ «فِتَنٌ كَأَنَّهَا قِطَعُ اللَّيْلِ الْمُظْلِمِ» قَالَ فَقُلْنَا أَيُّ النَّاسِ فِيهَا شَرٌّ؟ قَالَ «كُلُّ خَطِيبٍ مُصْقِعٍ وَكُلُّ رَاكِبٍ مُوضِعٍ» قَالَ فَقُلْنَا أَيُّ النَّاسِ فِيهَا خَيْرٌ؟ قَالَ «كُلُّ غَنِيٍّ خَفِيٍّ» قَالَ فَقُلْتُ مَا أَنَا بِالْغَنِيِّ وَلَا بِالْخَفِيِّ قَالَ «فَكُنْ كَابْنِ اللَّبُونِ لَا ظَهْرَ فَيُرْكَبَ وَلَا ضَرْعَ فَيُحْلَبَ»
✧ I was in Kufa when it was said that the Dajjal had emerged. He said: We came to Hudhayfah ibn Asid while he was narrating, and I said: This Dajjal has emerged. He said: Sit. So I sat. Then the arif came to me and said: This Dajjal has emerged, and the people of Kufa are fighting him. He said: Sit. So I sat. Then it was announced that it was a lie, a dyer. He said: We said: O Abu Sarihah, you only made us sit for some matter, so narrate to us. He said: If the Dajjal were to emerge in your time, the children would pelt him with pebbles. But the Dajjal will emerge amid hatred from the people, scantiness of religion, and evil discord. He will come to every watering place, and the earth will be folded for him like the folding of a ram's hide, until he comes to Madinah. He will prevail over its outskirts and be barred from its interior. Then he will go to the mountain of Iliya' and besiege a band of Muslims. Those who are over them will say: What are you waiting for with this tyrant? Fight him until you meet Allah or victory is granted to you. They will resolve to fight him when morning comes. When morning comes, Jesus son of Mary will be with them, and he will kill the Dajjal and rout his companions, until even the tree, the stone, and the clod say: O believer, here is a Jew with me, so kill him. He said: In him are three signs: he is one-eyed, and your Lord is not one-eyed; and written between his eyes is 'kafir,' which every believer, literate or illiterate, reads. And no mount will be subjected to him except the donkey—so he is filth upon filth. Then he said: I am more afraid for myself and for you of other than the Dajjal. He said: We said: What is it, O Abu Sarihah? He said: “Tribulations like patches of dark night.” He said: We said: Which people are worst in it? He said: “Every eloquent preacher and every rider who spreads (news).” We said: Which people are best in it? He said: “Every rich person who is hidden.” I said: I am neither rich nor hidden. He said: “Then be like the weaned camel calf: no back to be ridden and no udder to be milked.”
al-Mustadrak (al-Hakim) 8613Sahih
يَخْرُجُ الدَّجَّالُ فِي خِفَّةٍ مِنَ الدِّينِ وَإِدْبَارٍ مِنَ الْعِلْمِ وَلَهُ أَرْبَعُونَ يَوْمًا يَسِيحُهَا الْيَوْمُ مِنْهَا كَالسَّنَةِ وَالْيَوْمُ كَالشَّهْرِ وَالْيَوْمُ كَالْجُمُعَةِ ثُمَّ سَائِرُ أَيَّامِهِ مِثْلُ أَيَّامِكُمْ وَلَهُ حِمَارٌ يَرْكَبُهُ عَرْضُ مَا بَيْنَ أُذُنَيْهِ أَرْبَعُونَ ذِرَاعًا يَأْتِي النَّاسَ فَيَقُولُ أَنَا رَبُّكُمْ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ ك ف ر يَقْرَأُهُ كُلُّ مُؤْمِنٍ كَاتِبٌ وَغَيْرُ كَاتِبٍ يَمُرُّ بِكُلِّ مَاءٍ وَمَنْهَلٍ إِلَّا الْمَدِينَةَ وَمَكَّةَ حَرَّمَهُمَا اللَّهُ عَلَيْهِ وَقَامَتِ الْمَلَائِكَةُ بِأَبْوَابِهِمَا
✧ The Dajjal will emerge amid scantiness of religion and retreat of knowledge. He will have forty days to roam: one day like a year, one day like a month, one day like a week, and the rest of his days like your days. He will have a donkey to ride, the width between its ears forty cubits. He will come to the people and say: I am your Lord, though your Lord is not one-eyed. Written between his eyes is K F R, which every believer, literate or illiterate, reads. He will pass by every water and watering place except Madinah and Makkah—Allah has forbidden them to him, and the angels stand at their gates.
al-Mustadrak (al-Hakim) 8614Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ ذَكَرَ الدَّجَّالَ فَقَالَ «إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَكُلُّ امْرِئٍ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ أَلَا وَإِنَّهُ مَطْمُوسُ الْعَيْنِ كَأَنَّهَا عَيْنُ عَبْدِ الْعُزَّى بْنِ قَطَنٍ الْخُزَاعِيِّ أَلَا فَإِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَأُ كُلُّ مُسْلِمٍ فَمَنْ لَقِيَهُ مِنْكُمْ فَلْيَقْرَأْ بِفَاتِحَةِ الْكَهْفِ يَخْرُجُ مِنْ بَيْنِ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالًا يَا عِبَادَ اللَّهِ اثْبُتُوا» ثَلَاثًا فَقِيلَ يَا رَسُولَ اللَّهِ فَمَا مُكْثُهُ فِي الْأَرْضِ؟ قَالَ أَرْبَعُونَ يَوْمًا يَوْمٌ كَالسَّنَةِ وَيَوْمٌ كَالشَّهْرِ وَيَوْمٌ كَالْجُمُعَةِ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ قَالُوا يَا رَسُولَ اللَّهِ فَكَيْفَ نَصْنَعُ بِالصَّلَاةِ يَوْمَئِذٍ صَلَاةُ يَوْمٍ أَوْ نَقْدُرُ؟ قَالَ «بَلْ تَقْدُرُوا»
✧ The Messenger of Allah ﷺ mentioned the Dajjal and said: “If he emerges while I am among you, I will be his adversary. If he emerges while I am not among you, then every person is his own adversary, and Allah is my successor over every Muslim. Indeed, he is blind in one eye, as if it were the eye of 'Abd al-'Uzza ibn Qatan al-Khuza'i. Indeed, written between his eyes is 'kafir,' which every Muslim reads. Whoever of you meets him, let him recite the opening of Surat al-Kahf. He will emerge from between Syria and Iraq, causing corruption right and left. O servants of Allah, stand firm.” He said it three times. It was said: O Messenger of Allah, how long will he remain on earth? He said: “Forty days: a day like a year, a day like a month, a day like a week, and the rest of his days like your days.” They said: O Messenger of Allah, how should we perform prayer on that day—a full day's prayer or should we estimate? He said: “Rather, estimate.”
al-Mustadrak (al-Hakim) 8615No grade recorded
«مَنْ سَمِعَ مِنْكُمْ بِخُرُوجِ الدَّجَّالِ فَلْيَنْأَ عَنْهُ فَإِنَّ الرَّجُلَ يَأْتِيهُ فَيَحْسَبُ أَنَّهُ مُؤْمِنٌ فَمَا يَزَالُ يَتْبَعُهُ مِمَّا يَرَى مِنَ الشُّبُهَاتِ»
✧ “Whoever of you hears of the emergence of the Dajjal, let him keep far from him. For a man will come to him thinking he is a believer, and he will keep following him because of the specious things he sees.”
al-Mustadrak (al-Hakim) 8616No grade recorded
«مَنْ سَمِعَ بِالدَّجَّالِ فَيَنْأْ عَنْهُ فَقَالَهَا ثَلَاثًا فَإِنَّ الرَّجُلَ يَأْتِيهُ فَيَتْبَعُهُ فَيَحْسَبُ أَنَّهُ صَادِقٌ لِمَا بُعِثَ بِهِ مِنَ الشُّبُهَاتِ»
✧ “Whoever hears of the Dajjal, let him keep far from him”—he said it three times—“for a man will come to him and follow him, thinking he is truthful because of the specious things he has been sent with.”
al-Mustadrak (al-Hakim) 8617No grade recorded
كُنَّا فِي مَسِيرٍ عَامِدِينَ إِلَى الْكُوفَةِ مَعَ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ فَلَمَّا بَلَغْنَا مَسِيرَةَ لَيْلَتَيْنِ أَوْ ثَلَاثٍ مِنْ حَرُورَاءَ شَذَّ مِنَّا نَاسٌ فَذَكَرْنَا ذَلِكَ لِعَلِيٍّ فَقَالَ لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّهُمْ سَيَرْجِعُونَ فَنَزَلْنَا فَلَمَّا كَانَ مِنَ الْغَدِ شَذَّ مَثْلَيْ مَنْ شَذَّ فَذَكَرْنَا ذَلِكَ لِعَلِيٍّ فَقَالَ لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّ أَمْرَهُمْ يَسِيرٌ وَقَالَ عَلِيٌّ لَا تَبْدَأُوهُمْ بِقِتَالٍ حَتَّى يَكُونُوا هُمُ الَّذِينَ يَبْدَأُوكُمْ فَجَثَوْا عَلَى رُكَبِهِمْ وَاتَّقَيْنَا بُتُرُسِنَا فَجَعَلُوا يُنَاوِلُونَا بِالنُّشَّابِ وَالسِّهَامِ ثُمَّ إِنَّهُمْ دَنَوْا مِنَّا فَأَسْنَدُوا لَنَا الرَّمَّاحَ ثُمَّ تَنَاوَلُونَا بِالسُّيُوفِ حَتَّى هَمُّوا أَنْ يَضَعُوا السُّيُوفَ فِينَا فَخَرَجَ إِلَيْهِمْ رَجُلٌ مِنْ عَبْدِ الْقَيْسِ يُقَالُ لَهُ صَعْصَعَةُ بْنُ صُوحَانَ فَنَادَى ثَلَاثًا فَقَالُوا مَا تَشَاءُ؟ فَقَالَ أُذَكِّرُكُمُ اللَّهَ أَنْ تَخْرُجُوا بِأَرْضٍ تَكُونُ مَسَبَّةً عَلَى أَهْلِ الْأَرْضِ وَأُذَكِّرُكُمُ اللَّهَ أَنْ تَمْرُقُوا مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ فَلَمَّا رَأَيْنَاهُمْ قَدْ وَضَعُوا فِينَا السُّيُوفَ قَالَ عَلِيٌّ انْهَضُوا عَلَى بَرَكَةِ اللَّهِ تَعَالَى فَمَا كَانَ إِلَّا فُوَاقٌ مِنْ نَهَارٍ حَتَّى ضَجَعْنَا مَنْ ضَجَعْنَا وَهَرَبَ مَنْ هَرَبَ فَحَمِدَ اللَّهَ عَلِيٌّ فَقَالَ إِنَّ خَلِيلِي ﷺ أَخْبَرَنِي «أَنَّ قَائِدَ هَؤُلَاءِ رَجُلٌ مُخَدَّجُ الْيَدِ عَلَى حَلَمَةِ ثَدْيِهِ شُعَيْرَاتٌ كَأَنَّهُنَّ ذَنَبُ يَرْبُوعٍ فَالْتَمِسُوهُ» فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَأَتَيْنَاهُ فَقُلْنَا إِنَّا لَمْ نَجِدْهُ فَقَالَ الْتَمِسُوهُ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ فَمَا زِلْنَا نَلْتَمِسُهُ حَتَّى جَاءَ عَلِيٌّ بِنَفْسِهِ إِلَى آخِرِ الْمَعْرَكَةِ الَّتِي كَانَتْ لَهُمْ فَمَا زَالَ يَقُولُ اقْلِبُوا ذَا اقْلِبُوا ذَا حَتَّى جَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ فَقَالَ هَا هُوَ ذَا فَقَالَ عَلِيٌّ اللَّهُ أَكْبَرُ وَاللَّهِ لَا يَأْتِيكُمْ أَحَدٌ يُخْبِرُكُمْ مَنْ أَبُوهُ مَلَكٌ فَجَعَلَ النَّاسُ يَقُولُونَ هَذَا مَلَكٌ هَذَا مَلَكٌ يَقُولُ عَلِيُّ ابْنُ مَنْ؟ يَقُولُونَ لَا نَدْرِي فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ فَقَالَ أَنَا أَعْلَمُ النَّاسِ بِهَذَا كُنْتُ أَرُوضُ مُهْرَةً لِفُلَانِ بْنِ فُلَانٍ شَيْخً مِنْ بَنِي فُلَانً وَأَضَعُ عَلَى ظَهْرِهَا جَوَالِقَ سَهْلَةً أُقْبِلُ بِهَا وَأُدْبِرُ إِذْ نَفَرَتِ الْمُهْرَةُ فَنَادَانِي فَقَالَ يَا غُلَامُ انْظُرْ فَإِنَّ الْمُهْرَةَ قَدْ نَفَرَتْ فَقُلْتُ إِنِّي لَأَرَى خَيَالًا كَأَنَّهُ غَرْبٌ أَوْ شَاةٌ إِذْ أَشْرَفَ هَذَا عَلَيْنَا فَقَالَ مَنِ الرَّجُلُ؟ فَقَالَ رَجُلٌ مِنْ أَهْلِ الْيَمَامَةِ قَالَ وَمَا جَاءَ بِكَ شَعِثًا شَاحِبًا؟ قَالَ جِئْتُ أَعْبُدُ اللَّهَ فِي مُصَلَّى الْكُوفَةِ فَأَخَذَ بِيَدِهِ مَا لَنَا رَابِعٌ إِلَّا اللَّهُ حَتَّى انْطَلَقَ بِهِ إِلَى الْبَيْتِ فَقَالَ لِامْرَأَتِهِ إِنَّ اللَّهَ تَعَالَى قَدْ سَاقَ إِلَيْكِ خَيْرًا قَالَتْ وَاللَّهِ إِنِّي إِلَيْهِ لَفَقِيرَةٌ فَمَا ذَلِكَ؟ قَالَ هَذَا الرَّجُلُ شَعِثٌ شَاحِبٌ كَمَا تَرَيْنَ جَاءَ مِنَ الْيَمَامَةِ لِيَعْبُدَ اللَّهَ فِي مُصَلَّى الْكُوفَةِ فَكَانَ يَعْبُدُ اللَّهَ فِيهِ وَيَدْعُو النَّاسَ حَتَّى اجْتَمَعَ النَّاسُ إِلَيْهِ فَقَالَ عَلِيٌّ أَمَا إِنَّ خَلِيلِي ﷺ أَخْبَرَنِي «أَنَّهُمْ ثَلَاثَةُ إِخْوَةٍ مِنَ الْجِنِّ هَذَا أَكْبَرُهُمْ وَالثَّانِي لَهُ جَمْعٌ كَثِيرٌ وَالثَّالِثُ فِيهِ ضَعْفٌ» وَقَدْ أَخْرَجَ مُسْلِمٌ رَحِمَهُ اللَّهُ حَدِيثَ الْمُخَدَّجِ عَلَى سَبِيلِ الِاخْتِصَارِ فِي الْمُسْنَدِ الصَّحِيحِ وَلَمْ يُخْرِجَاهُ بِهَذِهِ السِّيَاقَةِ «وَهُوَ صَحِيحُ الْإِسْنَادِ»
✧ We were on a journey heading to Kufa with the Commander of the Faithful 'Ali ibn Abi Talib. When we reached a distance of two or three nights' travel from Harura', some people broke away from us. We mentioned that to 'Ali, and he said: Do not be alarmed by their affair, for they will return. We halted. The next day, twice as many broke away. We mentioned that to 'Ali, and he said: Do not be alarmed by their affair, for their matter is insignificant. 'Ali said: Do not initiate fighting with them until they are the ones who initiate against you. They knelt on their knees, and we shielded ourselves with our shields. They began shooting us with arrows and bolts. Then they drew near to us and leveled their spears at us. Then they attacked us with swords, until they were about to put the swords to us. A man from 'Abd al-Qays called Sa'sa'ah ibn Suhan went out to them and called out three times. They said: What do you want? He said: I remind you of Allah, lest you go out in a land that becomes a disgrace upon the people of the earth. And I remind you of Allah, lest you depart from the religion as an arrow passes through the game. When we saw that they had put the swords to us, 'Ali said: Rise up with the blessing of Allah Almighty. It was only a short while of the day until we had laid low those we laid low and those who fled fled. 'Ali praised Allah and said: My close friend ﷺ told me: “The leader of these is a man with a deformed hand; on the nipple of his breast are small hairs like the tail of a jerboa. So search for him.” They searched for him but did not find him. We came to him and said: We did not find him. He said: Search for him, for by Allah, I have not lied nor been lied to. We kept searching for him until 'Ali himself came to the end of the battlefield that had been theirs. He kept saying: Turn over this one, turn over that one, until a man from Kufa came and said: Here he is. 'Ali said: Allah is Greatest. By Allah, no one will come to you telling you that his father was an angel. The people began saying: This is an angel, this is an angel. 'Ali said: Son of whom? They said: We do not know. Then a man from Kufa came and said: I am the most knowledgeable of people about this one. I was training a filly for so-and-so, son of so-and-so, an old man from Banu so-and-so, and I would put light saddlebags on her back and bring her back and forth. The filly bolted, and he called me: O boy, look, for the filly has bolted. I said: I see a phantom like a bucket or a sheep. Then this one appeared before us. He said: Who is the man? He said: A man from the people of Yamamah. He said: What has brought you, disheveled and pale? He said: I came to worship Allah in the prayer place of Kufa. He took him by the hand—there were only four of us, besides Allah—until he brought him to the house. He said to his wife: Allah Almighty has brought you good. She said: By Allah, I am in need of that; what is it? He said: This man, disheveled and pale as you see, came from Yamamah to worship Allah in the prayer place of Kufa. He worshiped Allah there and called the people until they gathered to him. 'Ali said: Indeed, my close friend ﷺ told me: “They are three brothers from the jinn; this is the eldest of them, the second has a large following, and the third has weakness.” Muslim, may Allah have mercy on him, included the hadith of the deformed one in abridged form in the authentic collection, but they did not include it with this wording. “Its chain is authentic.”
al-Mustadrak (al-Hakim) 8618Sahih
«لَيُوشِكَنَّ بَنُو قَنْطُورَاءَ بْنِ كَرْكَرَيِّ خُنْسُ الْأُنُوفِ صِغَارُ الْأَعْيُنِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ فِي كِتَابِ اللَّهِ الْمُنَزَّلِ أَنْ يَسُوقُونَكُمْ مِنْ خُرَاسَانَ وَسِجِسْتَانَ سِيَاقًا عَنِيفًا قَوْمٌ يُوفُونَ اللِّمَمَ وَيَنْتَعِلُونَ الشَّعْرَ وَيَحْتَجِزُونَ السُّيُوفَ عَلَى أَوْسَاطِهِمْ حَتَّى يَنْزِلُوا الَأَيْلَةَ» ثُمَّ قَالَ «وَكَمِ الْأَيْلَةُ مِنَ الْبَصْرَةِ؟» قُلْنَا أَرْبَعُ فَرَاسِخَ قَالَ «ثُمَّ يَعْقِدُونَ بِكُلِّ نَخْلَةٍ مِنْ نَخْلِ دِجْلَةَ رَأْسَ فَرَسٍ ثُمَّ يُرْسِلُونَ إِلَى أَهْلِ الْبَصْرَةِ أَنِ اخْرُجُوا مِنْهَا قَبْلَ أَنْ نَنْزِلَ عَلَيْكُمْ فَيَخْرُجُ أَهْلُ الْبَصْرَةِ مِنَ الْبَصْرَةِ فَيَلْحَقُ لَاحِقٌ بِبَيْتِ الْمَقْدِسِ وَيَلْحَقُ آخَرُونَ بِالْمَدِينَةِ وَيُلْحَقُ آخَرُونَ بِمَكَّةَ وَيَلْحَقُ آخَرُونَ بِالْأَعْرَابِ» قَالَ «فَيَنْزِلُونَ بِالْبَصْرَةِ سَنَةً ثُمَّ يُرْسِلُونَ إِلَى أَهْلِ الْكُوفَةِ أَنِ اخْرُجُوا مِنْهَا قَبْلَ أَنْ نَنْزِلَ عَلَيْكُمْ فَيَخْرُجُ أَهْلُ الْكُوفَةِ مِنْهَا فَيَلْحَقُ لَاحِقٌ بِبَيْتِ الْمَقْدِسِ وَلَاحِقٌ بِالْمَدِينَةِ وَآخَرُونَ بِمَكَّةَ وَآخَرُونَ بِالْأَعْرَابِ فَلَا يَبْقَى أَحَدٌ مِنَ الْمُصَلِّينَ إِلَّا قَتِيلًا أَوْ أَسِيرًا يَحْكُمُونَ فِي دَمِهِ مَا شَاءُوا» قَالَ فَانْصَرَفْنَا عَنْهُ وَقَدْ سَاءَنَا الَّذِي
al-Mustadrak (al-Hakim) 8619Sahih
كُنَّا عِنْدَ حُذَيْفَةَ فِي هَذَا الْمَسْجِدِ فَقَالَ «أَتَتْكُمُ الْفِتَنُ تَرْمِي بِالْعَسْفِ ثُمَّ الَّتِي بَعْدَهَا تَرْمِي بِالرَّضْخِ ثُمَّ الَّتِي بَعْدَهَا الْمُظْلِمَةُ مَا فِيكُمْ رَجُلٌ حَتَّى يَرَى مَا تَرَوْنَ لَمْ يَرَ فِتْنَةَ الْمَسِيحِ فَيَرَاهَا أَبَدًا» قَالَ وَفِينَا أَعْرَابِيٌّ مِنْ رَبِيعَةَ مَا فِينَا حَيٌّ غَيْرُهُ قَالَ سُبْحَانَ اللَّهِ يَا أَصْحَابَ مُحَمَّدٍ ﷺ كَيْفَ بِالْمَسِيحِ وَقَدْ وُصَفَ لَنَا عَرِيضُ الْجَبْهَةِ مُشْرِفُ الْجِيدِ بَعِيدٌ مَا بَيْنَ الْمَنْكِبَيْنِ فَأَنَا رَأَيْتُ حُذَيْفَةَ وَدَعَ مِنْهَا وَدَعَةً قَالَ نَشَدْتُكَ بِاللَّهِ هَلْ تَدْرِي كَيْفَ قُلْتُ؟ قَالَ قُلْتَ «مَا فِيكُمْ رَجُلٌ حَتَّى يَرَى مَا تَرَوْنَ لَمْ يَرَ فِتْنَةَ الدَّجَّالِ فَيَرَاهَا أَبَدًا» قَالَ فَأَنَا رَأَيْتُ حُذَيْفَةَ يُنَازِعُ وَجْهَهُ قَالَ قُلْتُ لِأَنَّهُ حَفِظَ الْحَدِيثَ عَلَى وَجْهِهِ؟ قَالَ نَعَمْ قَالَ ثُمَّ قَالَ كَلِمَةً ضَعِيفَةً «أَرَأَيْتُمْ يَوْمَ الدَّارِ أَمْسِ فَإِنَّهَا كَانَتْ فِتْنَةً عَامَّةً عَمَّتِ النَّاسَ» قَالَ وَفِينَا أَعْرَابِيٌّ مِنْ رَبِيعَةَ مَا فِينَا حَيٌّ غَيْرُهُ قَالَ سُبْحَانَ اللَّهِ يَا أَصْحَابَ مُحَمَّدٍ فَأَيْنَ الَّذِينَ يَنعَقُونَ لِقَاحَنَا وَيَنْقُبُونَ بُيُوتَنَا؟ قَالَ «أُولَئِكَ هُمُ الْفَاسِقُونَ» مَرَّتَيْنِ قَالَ «وَلَقَدْ خَرَجْتُ يَوْمَ الْجَرَعَةِ وَلَقَدْ عَلِمْتُ أَنَّهُ لَمْ يُهَرَاقَ فِيهَا مِحْجَمَةٌ مِنْ دَمٍ وَمَا نَهَيْتُ عَنْهَا إِلَّا ابْنَ الْحِصْرَامَةِ» وَفِينَا أَعْرَابِيٌّ مِنْ رَبِيعَةَ مَا فِينَا حَيٌّ غَيْرُهُ قَالَ سُبْحَانَ اللَّهِ يَا أَصْحَابَ مُحَمَّدٍ ﷺ ابْنُ الْحِصْرَامَةِ دُونَ النَّاسِ فَقَالَ «إِنَّهَا إِذَا أَقْبَلَتْ كَانَتْ لِلْقَائِمِ وَالْقَائِلِ وَإِنَّ ابْنَ الْحِصْرَامَةِ رَجُلٌ قَوَّالَةٌ»
✧ We were with Hudhayfah in this mosque, and he said: “Tribulations have come to you, throwing with violence; then the one after it throws with crushing; then the one after it is dark. There is no man among you, until he sees what you see, who has not seen the tribulation of the Messiah, and then he will never see it.” He said: Among us was a bedouin from Rabi'ah—there was no living person among us other than him. He said: Glory be to Allah, O companions of Muhammad ﷺ! How can that be with the Messiah, when he has been described to us as broad of forehead, prominent of neck, and wide between the shoulders? Then I saw Hudhayfah pause from it for a moment. He said: I adjure you by Allah, do you know how I said it? He said: You said: “There is no man among you, until he sees what you see, who has not seen the tribulation of the Dajjal, and then he will never see it.” He said: Then I saw Hudhayfah struggling with his face. He said: I said: Is it because he preserved the hadith as it is? He said: Yes. Then he said a weak word: “Do you consider the Day of the House, yesterday? For it was a general tribulation that enveloped the people.” He said: Among us was a bedouin from Rabi'ah—there was no living person among us other than him. He said: Glory be to Allah, O companions of Muhammad! Then where are those who drive our camels and dig into our houses? He said: “Those are the transgressors,” twice. He said: “I went out on the day of Jara'ah, and I knew that not a cupping glass of blood was shed in it, and I forbade none but Ibn al-Hisramah.” Among us was a bedouin from Rabi'ah—there was no living person among us other than him. He said: Glory be to Allah, O companions of Muhammad ﷺ! Ibn al-Hisramah to the exclusion of others? He said: “When it approaches, it is for the one who stands and the one who speaks; Ibn al-Hisramah is a man of much speech.”
al-Mustadrak (al-Hakim) 8620Sahih
عَنْ حَدِيثٍ عَمْرٍو الْحَضْرَمِيِّ مِنْ أَهْلِ حِمْصٍ عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ خَطَبَنَا رَسُولُ اللَّهِ ﷺ يَوْمًا فَكَانَ أَكْثَرَ خُطْبَتِهِ ذِكْرَ الدَّجَّالِ يُحَدِّثُنَا عَنْهُ حَتَّى فَرَغَ مِنْ خُطْبَتِهِ فَكَانَ فِيمَا قَالَ لَنَا يَوْمَئِذٍ إِنَّ اللَّهَ تَعَالَى لَمْ يَبْعَثْ نَبِيًّا إِلَّا حَذَّرَ أُمَّتَهُ الدَّجَّالَ وَإِنِّي آخِرُ الْأَنْبِيَاءِ وَأَنْتُمْ آخِرُ الْأُمَمِ وَهُوَ خَارِجٌ فِيكُمْ لَا مَحَالَةَ فَإِنْ يَخْرُجْ وَأَنَا بَيْنَ أَظْهُرِكُمْ فَأَنَا حَجِيجُ كُلِّ مُسْلِمٍ وَإِنْ يَخْرُجْ فِيكُمْ بَعْدِي فَكُلُّ امْرِئٍ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الْعِرَاقِ وَالشَّامِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالًا يَا عِبَادَ اللَّهِ فَاثْبُتُوا فَإِنَّهُ يَبْدَأُ فَيَقُولُ أَنَا نَبِيٌّ وَلَا نَبِيَّ بَعْدِي ثُمَّ يُثْنِي حَتَّى يَقُولَ أَنَا رَبُّكُمْ وَإِنَّكُمْ لَمْ تَرَوْا رَبَّكُمْ حَتَّى تَمُوتُوا وَإِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَأُهُ كُلُّ مُؤْمِنٍ فَمَنْ لَقِيَهُ مِنْكُمْ فَلْيَتْفُلْ فِي وَجْهِهِ وَلْيَقْرَأْ فَوَاتِحَ سُورَةِ أَصْحَابِ الْكَهْفِ وَإِنَّهُ يُسَلَّطُ عَلَى نَفْسٍ مِنْ بَنِي آدَمَ فَيَقْتُلُهَا ثُمَّ يُحْيِيهَا وَأَنَّهُ لَا يَعْدُو ذَلِكَ وَلَا يُسَلَّطُ عَلَى نَفْسٍ غَيْرِهَا وَأَنَّ مِنْ فِتْنَتِهِ أَنَّ مَعَهُ جَنَّةً وَنَارًا فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ فَمَنِ ابْتُلِيَ بِنَارِهِ فَلْيُغْمِضْ عَيْنَيْهِ وَلْيَسْتَغِثْ بِاللَّهِ تَكُونُ عَلَيْهِ بَرْدًا وَسَلَامًا كَمَا كَانَتِ النَّارُ بَرْدًا وَسَلَامًا عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ وَأَنَّ مِنْ فِتْنَتِهِ أَنَّ يَمُرَّ عَلَى الْحَيِّ فَيُؤْمِنُونَ بِهِ وَيُصَدِّقُونَهُ فَيَدْعُو لَهُمْ فَتُمْطِرُ السَّمَاءُ عَلَيْهِمْ مِنْ يَوْمِهِمْ وَتُخْصِبُ لَهُمُ الْأَرْضُ مِنْ يَوْمِهَا وَتَرُوحُ عَلَيْهِمْ مَاشِيَتُهُمْ مِنْ يَوْمِهَا أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ وَأَمَدَّهُ خَوَاصِرَ وَأَدَرَّهُ ضُرُوعًا وَيَمُرُّ عَلَى الْحَيِّ فَيَكْفُرُونَ بِهِ وَيُكَذِّبُونَهُ فَيَدْعُو عَلَيْهِمْ فَلَا يُصْبِحُ لَهُمْ سَارِحٌ يَسْرَحُ وَأَنَّ أَيَّامَهُ أَرْبَعُونَ فَيَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَيَوْمٌ كَالْأَيَّامِ وَآخِرُ أَيَّامِهِ كَالسَّرَابِ يُصْبِحُ الرَّجُلُ عِنْدَ بَابِ الْمَدِينَةِ فَيُمْسِي قَبْلَ أَنْ يَبْلُغَ بَابَهَا الْآخِرَةَ قَالُوا كَيْفَ نُصَلِّي يَا رَسُولَ اللَّهِ فِي تِلْكَ الْأَيَّامِ الْقِصَارِ؟ قَالَ «تَقْدُرُونَ فِيهَا ثُمَّ تُصَلُّونَ كَمَا تَقْدُرُونَ فِي الْأَيَّامِ الطِّوَالِ»
✧ From the hadith of 'Amr al-Hadrami of the people of Homs, from Abu Umamah al-Bahili, who said: The Messenger of Allah ﷺ addressed us one day, and most of his sermon was mention of the Dajjal, telling us about him until he finished his sermon. Among what he said to us that day: Allah Almighty did not send a prophet except that he warned his nation about the Dajjal. I am the last of the prophets, and you are the last of the nations, and he will inevitably emerge among you. If he emerges while I am among you, I will be the adversary of every Muslim. If he emerges among you after me, then every person is his own adversary, and Allah is my successor over every Muslim. He will emerge from a gap between Iraq and Syria, causing corruption right and left. O servants of Allah, stand firm. He will begin by saying: I am a prophet, though there is no prophet after me. Then he will go on until he says: I am your Lord, though you will not see your Lord until you die. Written between his eyes is 'kafir,' which every believer reads. Whoever of you meets him, let him spit in his face and recite the openings of Surat al-Kahf. He will be given power over one soul of the children of Adam; he will kill it and then bring it back to life. He will not go beyond that, and he will not be given power over any other soul. Part of his tribulation is that with him is a garden and a fire: his fire is a garden, and his garden is a fire. Whoever is tested with his fire, let him close his eyes and seek help from Allah; it will become coolness and safety for him, as the fire became coolness and safety for Abraham ﷺ. Part of his tribulation is that he will pass by a tribe, and they will believe in him and affirm him, so he will pray for them, and the sky will rain upon them from that day, the earth will become fertile for them from that day, and their livestock will return to them in the evening from that day, greater than they were, fatter, fuller in flanks, and more abundant in milk. He will pass by a tribe, and they will disbelieve in him and deny him, so he will pray against them, and no grazing animal will go out for them. His days are forty: a day like a year, a day like a month, a day like a week, and a day like the (ordinary) days. The last of his days is like a mirage: a man will be at the gate of Madinah in the morning and reach its other gate before evening. They said: How should we pray, O Messenger of Allah, in those short days? He said: “Estimate them, then pray as you estimate in the long days.”
al-Mustadrak (al-Hakim) 8621Weak
أَلَا كُلُّ نَبِيٍّ قَدْ أَنْذَرَ أُمَّتَهُ الدَّجَّالَ وَأَنَّهُ يَوْمَهُ هَذَا قَدْ أَكَلَ الطَّعَامَ وَأَنِّي عَاهِدٌ عَهْدًا لَمْ يَعْهَدْهُ نَبِيٌّ لِأُمَّتِهِ قَبْلِي أَلَا إِنَّ عَيْنَهُ الْيُمْنَى مَمْسُوحَةُ الْحَدَقَةِ جَاحِظَةٌ فَلَا تَخْفَى كَأَنَّهَا نُخَاعَةٌ فِي جَنْبِ حَائِطٍ أَلَا وَإِنَّ عَيْنَهُ الْيُسْرَى كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ مَعَهُ مِثْلُ الْجَنَّةِ وَمِثْلُ النَّارِ فَالنَّارُ رَوْضَةٌ خَضْرَاءُ وَالْجَنَّةُ غَبْرَاءُ ذَاتُ دُخَانٍ أَلَا وَإِنَّ بَيْنَ يَدَيْهِ رَجُلَيْنِ يُنْذِرَانِ أَهْلَ الْقُرَى كُلَّمَا دَخَلَا قَرْيَةً أَنْذَرَا أَهْلَهَا فَإِذَا خَرَجَا مِنْهَا دَخَلَهَا أَوَّلُ أَصْحَابِ الدَّجَّالِ وَيَدْخُلُ الْقُرَى كُلَّهَا غَيْرَ مَكَّةَ وَالْمَدِينَةِ حُرِّمَا عَلَيْهِ وَالْمُؤْمِنُونَ مُتَفَرِّقُونَ فِي الْأَرْضِ فَيَجْمَعُهُمُ اللَّهُ لَهُ فَيَقُولُ رَجُلٌ مِنَ الْمُؤْمِنِينَ لِأَصْحَابِهِ لَأَنْطَلِقَنَّ إِلَى هَذَا الرَّجُلِ فَلَأَنْظُرَنَّ أَهُوَ الَّذِي أَنْذَرَنَا رَسُولُ اللَّهِ ﷺ أَمْ لَا ثُمَّ وَلَّى فَقَالَ لَهُ أَصْحَابِهِ وَاللَّهِ لَا نَدَعُكَ تَأْتِيهِ وَلَوْ أَنَّا نَعْلَمُ أَنَّهُ يَقْتُلُكَ إِذَا أَتَيْتَهُ خَلَّيْنَا سَبِيلَكَ وَلَكِنَّا نَخَافُ أَنْ يَفْتِنَكَ فَأَبَى عَلَيْهِمُ الرَّجُلُ الْمُؤْمِنُ إِلَّا أَنْ يَأْتِيَهُ فَانْطَلَقَ يَمْشِي حَتَّى أَتَى مَسْلَحَةً مِنْ مَسَالِحِهِ فَأَخَذُوهُ فَسَأَلُوهُ مَا شَأْنُكَ وَمَا تُرِيدُ؟ قَالَ لَهُمْ أُرِيدُ الدَّجَّالَ الْكَذَّابَ قَالُوا إِنَّكَ تَقُولُ ذَلِكَ؟ قَالَ نَعَمْ فَأَرْسَلُوا إِلَى الدَّجَّالِ أَنَّا قَدْ أَخَذْنَا مَنْ يَقُولُ كَذَا وَكَذَا فَنَقْتُلُهُ أَوْ نُرْسِلُهُ إِلَيْكَ؟ قَالَ أَرْسِلُوهُ إِلَيَّ فَانْطُلِقَ بِهِ حَتَّى أُتِيَ بِهِ الدَّجَّالُ فَلَمَّا رَآهُ عَرَفَهُ لِنَعْتِ رَسُولِ اللَّهِ ﷺ فَقَالَ لَهُ الدَّجَّالُ مَا شَأْنُكَ؟ فَقَالَ الْعَبْدُ الْمُؤْمِنُ أَنْتَ الدَّجَّالُ الْكَذَّابُ الَّذِي أَنْذَرَنَاكَ رَسُولُ اللَّهِ ﷺ قَالَ لَهُ الدَّجَّالُ أَنْتَ تَقُولُ هَذَا؟ قَالَ نَعَمْ قَالَ لَهُ الدَّجَّالُ لَتُطِيعَنِّي فِيمَا أَمَرْتُكَ وَإِلَّا شَقَقْتُكَ شِقَّتَيْنِ فَنَادَى الْعَبْدُ الْمُؤْمِنُ فَقَالَ أَيُّهَا النَّاسُ هَذَا الْمَسِيحُ الْكَذَّابُ فَمَنْ عَصَاهُ فَهُوَ فِي الْجَنَّةِ وَمَنْ أَطَاعَهُ فَهُوَ فِي النَّارِ فَقَالَ لَهُ الدَّجَّالُ وَالَّذِي أَحْلِفُ بِهِ لَتُطِيعُنِي أَوْ لَأَشُقَنَّكَ شِقَّتَيْنِ فَنَادَى الْعَبْدُ الْمُؤْمِنُ فَقَالَ أَيُّهَا النَّاسُ هَذَا الْمَسِيحُ الْكَذَّابُ فَمَنْ عَصَاهُ فَهُوَ فِي الْجَنَّةِ وَمَنْ أَطَاعَهُ فَهُوَ فِي النَّارِ قَالَ فَمَدَّ بِرِجْلِهِ فَوَضَعَ حَدِيدَتَهُ عَلَى عَجْبِ ذَنَبِهِ فَشَقَّهُ شِقَّتَيْنِ فَلَمَّا فَعَلَ بِهِ ذَلِكَ قَالَ الدَّجَّالُ لِأَوْلِيَائِهِ أَرَأَيْتُمْ إِنْ أَحْيَيْتُ هَذَا لَكُمْ أَلَسْتُمْ تَعْلَمُونَ أَنِّي رَبُّكُمْ؟ قَالُوا بَلَى قَالَ عَطِيَّةُ فَحَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ فَضَرَبَ إِحْدَى شِقَّيْهِ أَوِ الصَّعِيدَ عِنْدَهُ فَاسْتَوَى قَائِمًا فَلَمَّا رَآهُ أَوْلِيَاؤُهُ صَدَّقُوهُ وَأَيْقَنُوا أَنَّهُ رَبُّهُمْ وَأَجَابُوهُ وَاتَّبَعُوهُ قَالَ الدَّجَّالُ لِلْعَبْدِ الْمُؤْمِنِ أَلَا تُؤْمِنُ بِي؟ قَالَ لَهُ الْمُؤْمِنُ لَأَنَا الْآنَ أَشَدُّ فِيكَ بَصِيرَةً مِنْ قَبْلِ ثُمَّ نَادَى فِي النَّاسِ أَلَا إِنَّ هَذَا الْمَسِيحُ الْكَذَّابُ فَمَنْ أَطَاعَهُ فَهُوَ فِي النَّارِ وَمَنْ عَصَاهُ فَهُوَ فِي الْجَنَّةِ فَقَالَ الدَّجَّالُ وَالَّذِي أَحْلِفُ بِهِ لَتُطِيعُنِي أَوْ لَأَذْبَحَنَّكَ أَوْ لَأُلْقِيَنَّكَ فِي النَّارِ فَقَالَ لَهُ الْمُؤْمِنُ وَاللَّهِ لَا أُطِيعُكَ أَبَدًا فَأَمَرَ بِهِ فَاضْطُجِعَ قَالَ فَقَالَ لِي أَبُو سَعِيدٍ إِنَّ نَبِيَّ اللَّهِ ﷺ قَالَ «ثُمَّ جَعَلَ صَفِيحَتَيْنِ مِنْ نُحَاسٍ بَيْنَ تَرَاقِيهِ وَرَقَبَتِهِ» قَالَ وَقَالَ أَبُو سَعِيدٍ مَا كُنْتُ أَدْرِي مَا النُّحَاسُ قَبْلَ يَوْمَئِذٍ «فَذَهَبَ لِيَذْبَحَهُ فَلَمْ يَسْتَطِعْ وَلَمْ يُسَلَّطْ عَلَيْهِ بَعْدَ قَتْلِهِ إِيَّاهُ» قَالَ فَإِنَّ نَبِيَّ اللَّهِ ﷺ قَالَ «فَأَخَذَ بِيَدَيْهِ وَرِجْلَيْهِ فَأَلْقَاهُ فِي الْجَنَّةِ وَهِيَ غَبْرَاءُ ذَاتُ دُخَانٍ يَحْسَبُهَا النَّارَ فَذَلِكَ الرَّجُلُ أَقْرَبُ أُمَّتِي مِنِّي دَرَجَةً» قَالَ فَقَالَ أَبُو سَعِيدٍ مَا كَانَ أَصْحَابُ مُحَمَّدٍ ﷺ يَحْسَبُونَ ذَلِكَ الرَّجُلَ إِلَّا عُمَرَ بْنَ الْخَطَّابِ حَتَّى سَلَكَ عُمَرُ سَبِيلَهُ قَالَ ثُمَّ قُلْتُ لَهُ فَكَيْفَ يَهْلِكُ؟ قَالَ اللَّهُ أَعْلَمُ قَالَ فَقُلْتُ أُخْبِرْتُ أَنَّ عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ هُوَ يُهْلِكُهُ فَقَالَ اللَّهُ أَعْلَمُ غَيْرَ أَنَّهُ يُهْلِكُهُ اللَّهُ وَمَنْ تَبِعَهُ قَالَ قُلْتُ فَمَنْ يَكُونُ بَعْدَهُ قَالَ
✧ Hearken! Every prophet warned his nation about the Dajjal, and indeed he, on this day of his, has eaten food. I am making a covenant that no prophet before me made for his nation. Hearken! His right eye is effaced in its pupil, protruding and not hidden; it is as if it were a spittle on the side of a wall. Hearken! His left eye is like a brilliant star. With him is something like Paradise and something like Fire: the Fire is a green meadow and the Paradise is dusty, full of smoke. Hearken! Before him are two men who warn the people of the villages; whenever they enter a village they warn its people, and when they leave it, the first of the companions of the Dajjal enters it. He will enter all villages except Makkah and Madinah, for they are forbidden to him. And the believers are scattered throughout the earth, and Allah will gather them for him. A man among the believers says to his companions: 'I will go to this man and see whether he is the one the Messenger of Allah ﷺ warned us about or not.' Then he turns away, and his companions say to him: 'By Allah, we will not let you go to him. If we knew that he would kill you when you went to him, we would let you go, but we fear that he will tempt you.' But the believing man refused them except to go to him. So he set out walking until he came to one of his outposts, and they seized him and asked him: 'What is your matter and what do you want?' He said to them: 'I want the lying Dajjal.' They said: 'Do you say that?' He said: 'Yes.' So they sent to the Dajjal: 'We have seized someone who says such and such; shall we kill him or send him to you?' He said: 'Send him to me.' So he was taken until he was brought to the Dajjal. When he saw him, he recognized him by the description of the Messenger of Allah ﷺ. The Dajjal said to him: 'What is your matter?' The believing servant said: 'You are the lying Dajjal about whom the Messenger of Allah ﷺ warned us.' The Dajjal said to him: 'Do you say this?' He said: 'Yes.' The Dajjal said to him: 'You will obey me in what I command you, or I will split you into two halves.' The believing servant called out and said: 'O people, this is the lying Messiah; whoever disobeys him is in Paradise and whoever obeys him is in the Fire.' The Dajjal said to him: 'By the One I swear by, you will obey me or I will split you into two halves.' The believing servant called out and said: 'O people, this is the lying Messiah; whoever disobeys him is in Paradise and whoever obeys him is in the Fire.' He said: Then he stretched out his leg and placed his blade on the base of his tail and split him into two halves. When he had done that to him, the Dajjal said to his allies: 'Have you seen? If I bring this one back to life for you, will you not know that I am your Lord?' They said: 'Yes.' Atiyyah said: Abu Sa'id al-Khudri narrated to me that the Prophet of Allah ﷺ said: 'Then he struck one of his halves, or the ground near him, and he stood up straight. When his allies saw him, they believed him and were certain that he was their Lord, and they answered him and followed him.' The Dajjal said to the believing servant: 'Will you not believe in me?' The believer said to him: 'I am now more insightful about you than before.' Then he called out among the people: 'Hearken! This is the lying Messiah; whoever obeys him is in the Fire and whoever disobeys him is in Paradise.' The Dajjal said: 'By the One I swear by, you will obey me or I will slaughter you or throw you into the Fire.' The believer said to him: 'By Allah, I will never obey you.' So he ordered that he be laid down. He said: Abu Sa'id said to me that the Prophet of Allah ﷺ said: 'Then he placed two plates of brass between his collarbones and his neck.' He said: Abu Sa'id said: 'I did not know what brass was before that day.' 'He went to slaughter him but was unable, and he was not given power over him after he had killed him.' He said: The Prophet of Allah ﷺ said: 'Then he took him by his hands and feet and threw him into the Paradise, which is dusty, full of smoke, and he thinks it is the Fire. That man is the closest of my nation to me in rank.' He said: Abu Sa'id said: 'The companions of Muhammad ﷺ thought that that man was none other than Umar b. al-Khattab until Umar went his own way.' He said: Then I said to him: 'How will he perish?' He said: 'Allah knows best.' I said: 'I was told that Jesus son of Mary ﷺ is the one who will destroy him.' He said: 'Allah knows best, except that Allah will destroy him and those who follow him.' He said: I said: 'Who will be after him?' He said:
al-Mustadrak (al-Hakim) 8622Sahih
تَطْلُعُ عَلَيْكُمْ قَبْلَ السَّاعَةِ سَحَابَةٌ سَوْدَاءُ مِنْ قِبلِ الْمَغْرِبِ مِثْلُ التُّرْسِ فَمَا تَزَالُ تَرْتَفِعُ فِي السَّمَاءِ حَتَّى تَمْلَأَ السَّمَاءَ ثُمَّ يُنَادِي مُنَادٍ يَا أَيُّهَا النَّاسُ فَيُقْبِلُ النَّاسُ بَعْضُهُمْ عَلَى بَعْضٍ هَلْ سَمِعْتُمْ؟ فَمِنْهُمْ مَنْ يَقُولُ نَعَمْ وَمِنْهُمْ مَنْ يَشُكُّ ثُمَّ يُنَادِي الثَّانِيَةَ يَا أَيُّهَا النَّاسُ فَيَقُولُ النَّاسُ هَلْ سَمِعْتُمْ؟ فَيَقُولُونَ نَعَمْ ثُمَّ يُنَادِي أَيُّهَا النَّاسُ أَتَى أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ قَالَ رَسُولُ اللَّهِ ﷺ «فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الرَّجُلَيْنِ لَيَنْشُرَانِ الثَّوْبَ فَمَا يَطْوِيَانِهِ أَوْ يَتَبَايَعَانِهِ أَبَدًا وَإِنَّ الرَّجُلَ لَيَمْدُرُ حَوْضَهُ فَمَا يَسْقِي فِيهِ شَيْئًا وَإِنَّ الرَّجُلَ لَيَحْلِبُ نَاقَتَهُ فَمَا يَشْرَبُهُ أَبَدًا وَيَشْتَغِلُ النَّاسُ»
✧ A black cloud will rise over you before the Hour from the direction of the west, like a shield. It will keep rising in the sky until it fills the sky. Then a caller will call out: 'O people!' The people will turn to one another: 'Did you hear?' Some of them say yes, and some doubt. Then he calls out a second time: 'O people!' The people say: 'Did you hear?' They say: 'Yes.' Then he calls out: 'O people, the command of Allah has come, so do not seek to hasten it.' The Messenger of Allah ﷺ said: 'By the One in whose hand is my soul, two men will be spreading out a garment and will never fold it up or finish selling it, and a man will be plastering his cistern and will never water anything from it, and a man will be milking his she-camel and will never drink it, and the people will be preoccupied.'
al-Mustadrak (al-Hakim) 8623Sahih
كُنْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَأَتَاهُ فَتًى يَسْأَلُهُ عَنْ إِسْدَالِ الْعِمَامَةِ فَقَالَ ابْنُ عُمَرَ سَأُخْبِرُكَ عَنْ ذَلِكَ بِعِلْمٍ إِنْ شَاءَ اللَّهُ تَعَالَى قَالَ كُنْتُ عَاشِرَ عَشَرَةٍ فِي مَسْجِدِ رَسُولِ اللَّهِ ﷺ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَابْنُ مَسْعُودٍ وَحُذَيْفَةُ وَابْنُ عَوْفٍ وَأَبُو سَعِيدٍ الْخُدْرِيُّ فَجَاءَ فَتًى مِنَ الْأَنْصَارِ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ ﷺ ثُمَّ جَلَسَ فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الْمُؤْمِنِينَ أَفْضَلُ؟ قَالَ «أَحْسَنُهُمْ خُلُقًا» قَالَ فَأَيُّ الْمُؤْمِنِينَ أَكْيَسُ؟ قَالَ «أَكْثَرُهُمْ لِلْمَوْتِ ذِكْرًا وَأَحْسَنُهُمْ لَهُ اسْتِعْدَادًا قَبْلَ أَنْ يَنْزِلَ بِهِمْ أُولَئِكَ مِنَ الْأَكْيَاسِ» ثُمَّ سَكَتَ الْفَتَىصحيح
✧ I was with Abdullah b. Umar when a young man came to him asking about letting the turban hang down. Ibn Umar said: 'I will tell you about that with knowledge, if Allah Almighty wills.' He said: 'I was the tenth of ten in the mosque of the Messenger of Allah ﷺ: Abu Bakr, Umar, Uthman, Ali, Ibn Mas'ud, Hudhayfah, Ibn Awf, and Abu Sa'id al-Khudri. A young man from the Ansar came, greeted the Messenger of Allah ﷺ, then sat down and said: "O Messenger of Allah, which of the believers is best?" He said: "The one with the best character." He said: "Which of the believers is most astute?" He said: "The one who remembers death most and best prepares for it before it comes to them; those are the astute ones." Then the young man fell silent.' Sahih.
al-Mustadrak (al-Hakim) 8624No grade recorded
أَخْبَرَنِي طَلْحَةُ بْنُ عَبْدِ اللَّهِ بْنِ عَوْفٍ عَنْ أَبِي بَكْرَةَ أَخِي زِيَادٍ لِأُمِّهِ
✧ Talhah b. Abdullah b. Awf narrated to me from Abu Bakrah, the brother of Ziyad through his mother.
al-Mustadrak (al-Hakim) 8625No grade recorded
أَنْ يَقُولَ رَسُولُ اللَّهِ ﷺ فِيهِ مَا قَالَ قَامَ رَسُولُ اللَّهِ ﷺ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ «أَمَّا بَعْدُ فَقَدْ أَكْثَرْتُمْ فِي شَأْنِ هَذَا الرَّجُلِ وَإِنَّهُ كَذَّابٌ مَنْ ثَلَاثِينَ كَذَّابًا يَخْرُجُونَ قَبْلَ الدَّجَّالِ وَإِنَّهُ لَيْسَ بَلَدٌ إِلَّا سَيَدْخُلُهُ رُعْبُ الْمَسِيحِ إِلَّا الْمَدِينَةَ عَلَى كُلِّ نَقْبٍ مَنْ أَنْقَابِهَا يَوْمَئِذٍ مَلَكَانِ يَذُبَّانِ عَنْهَا رُعْبَ الْمَسِيحِ»
✧ That the Messenger of Allah ﷺ said about him what he said: The Messenger of Allah ﷺ stood up, praised Allah as He deserves, then said: 'To proceed: you have spoken much about this man. Indeed, he is one of thirty liars who will emerge before the Dajjal. There is no town but that the terror of the Messiah will enter it, except Madinah. On that day, over every pass of its passes there will be two angels driving away from it the terror of the Messiah.'
al-Mustadrak (al-Hakim) 8626No grade recorded
أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ فَخَطَبَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ «أَمَّا بَعْدُ فَقَدْ أَكْثَرْتُمْ فِي شَأْنِ مُسَيْلِمَةَ وَإِنَّهُ كَذَّابٌ مَنْ جُمْلَةِ ثَلَاثِينَ كَذَّابًا يَخْرُجُونَ قَبْلَ الدَّجَّالِ»
✧ He informed him that the Messenger of Allah ﷺ stood up, delivered a sermon, praised Allah as He deserves, then said: 'To proceed: you have spoken much about Musaylimah. Indeed, he is a liar among the total of thirty liars who will emerge before the Dajjal.'
al-Mustadrak (al-Hakim) 8627Abu Dawud silent
«لَا يَدْخُلُ الْمَدِينَةَ رُعْبُ الْمَسِيحِ الدَّجَّالِ لَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ لِكُلِّ بَابٍ مَنْهَا مَلَكَانِ»
✧ The terror of the false Messiah will not enter Madinah. On that day it will have seven gates, and at each gate there will be two angels.
al-Mustadrak (al-Hakim) 8628Sahih
«اللَّهُمَّ بَارِكْ لِأَهْلِ الْمَدِينَةِ فِي مُدِّهِمْ وَفِي صَاعِهِمْ وَبَارِكْ لَهُمْ فِي مَدِينَتِهِمْ اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ عَبْدُكَ وَخَلِيلُكَ وَأَنَا عَبْدُكَ وَرَسُولُكَ وَإِنَّ إِبْرَاهِيمَ سَأَلَكَ لِمَكَّةَ وَإِنِّي أَسْأَلُكَ لِلْمَدِينَةِ مِثْلَ مَا سَأَلَكَ إِبْرَاهِيمُ لِمَكَّةَ وَمِثْلَهُ مَعَهُ أَلَا إِنَّ الْمَدِينَةَ مُشْتَبِكَةٌ بِالْمَلَائِكَةِ عَلَى كُلِّ نَقْبٍ مَنْهَا مَلَكَانِ يَحْرُسَانِهَا لَا يَدْخُلُهَا الطَّاعُونُ وَالدَّجَّالُ مَنْ أَرَادَ أَهْلَهَا بِسُوءٍ أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ»
✧ O Allah, bless the people of Madinah in their mudd and their sa', and bless them in their city. O Allah, Ibrahim ﷺ is Your servant and Your intimate friend, and I am Your servant and Your messenger. Ibrahim asked You for Makkah, and I ask You for Madinah the like of what Ibrahim asked You for Makkah, and the like of it with it. Hearken! Madinah is interlaced with angels; over every pass of it there are two angels guarding it. The plague and the Dajjal will not enter it. Whoever intends evil for its people, Allah will melt him as salt melts in water.
al-Mustadrak (al-Hakim) 8629Sahih
أَنَّهُ ذَكَرَ الدَّجَّالَ فَحَلَّاهُ بِحِلْيَةٍ لَا أَحْفَظُهَا قَالُوا يَا رَسُولَ اللَّهِ قُلُوبُنَا يَوْمَئِذٍ كَالْيَوْمِ؟ قَالَ «أَوْ خَيْرٌ»
✧ He mentioned the Dajjal and described him with a description I do not remember. They said: 'O Messenger of Allah, will our hearts on that day be as they are today?' He said: 'Or better.'
al-Mustadrak (al-Hakim) 8630Abu Dawud silent
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّهُ لَمْ يَكُنْ نَبِيٌّ بَعْدَ نُوحٍ إِلَّا وَقَدْ أَنْذَرَ أُمَّتَهُ الدَّجَّالَ وَإِنِّي أُنْذِرُكُمُوهُ» فَوَصَفَهُ لَنَا رَسُولُ اللَّهِ ﷺ قَالَ «إِنَّكُمْ سَتُدْرِكُونَهُ أَوْ سَيُدْرِكُهُ بَعْضُ مَنْ رَآنِي وَسَمِعَ مِنِّي» قُلْنَا يَا رَسُولَ اللَّهِ قُلُوبُنَا يَوْمَئِذٍ كَمَا هِيَ الْيَوْمُ؟ قَالَ «أَوْ خَيْرٌ» سكت عنه الذهبي في التلخيص
✧ The Messenger of Allah ﷺ said: 'There has been no prophet after Noah but that he warned his nation about the Dajjal, and I warn you about him.' The Messenger of Allah ﷺ described him to us and said: 'You will meet him, or some of those who saw me and heard from me will meet him.' We said: 'O Messenger of Allah, will our hearts on that day be as they are today?' He said: 'Or better.' Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 8631Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ خَطَبَ النَّاسَ فَقَالَ «يَوْمُ الْخَلَاصِ وَمَا يَوْمُ الْخَلَاصِ» ثَلَاثَ مَرَّاتٍ فَقِيلَ يَا رَسُولَ اللَّهِ مَا يَوْمُ الْخَلَاصِ؟ فَقَالَ «يَجِيءُ الدَّجَّالُ فَيَصْعَدُ أُحُدًا فَيَطَّلِعُ فَيَنْظُرُ إِلَى الْمَدِينَةِ فَيَقُولُ لِأَصْحَابِهِ أَلَا تَرَوْنَ إِلَى هَذَا الْقَصْرِ الْأَبْيَضِ هَذَا مَسْجِدُ أَحْمَدَ ثُمَّ يَأْتِي الْمَدِينَةَ فَيَجِدُ بِكُلِّ نَقْبٍ مَنْ نِقَابِهَا مَلَكًا مُصْلِتًا فَيَأْتِي سُبْحَةَ الْجُرُفِ فَيَضْرِبُ رِوَاقَهُ ثُمَّ تَرْتَجِفُ الْمَدِينَةُ ثَلَاثَ رَجَفَاتٍ فَلَا يَبْقَى مُنَافِقٌ وَلَا مُنَافِقَةٌ وَلَا فَاسِقٌ وَلَا فَاسِقَةٌ إِلَّا خَرَجَ إِلَيْهِ فَتَخْلُصُ الْمَدِينَةُ وَذَلِكَ يَوْمُ الْخَلَاصِ»
✧ The Messenger of Allah ﷺ addressed the people and said: 'The Day of Deliverance! What is the Day of Deliverance?' three times. It was said: 'O Messenger of Allah, what is the Day of Deliverance?' He said: 'The Dajjal will come and ascend Uhud, then look out and see Madinah. He will say to his companions: "Do you not see this white palace? This is the mosque of Ahmad." Then he will come to Madinah and find at every pass of its passes an angel with a drawn sword. Then he will come to the Sabkhah of al-Jurf and pitch his tent. Then Madinah will shake with three tremors, and no hypocrite man or woman, no wicked man or woman will remain except that they will go out to him. Thus Madinah will be purified, and that is the Day of Deliverance.'
al-Mustadrak (al-Hakim) 8632Sahih
وَاللَّهِ لَوْلَا شَيْءٌ مَا حَدَّثْتُكُمْ حَدِيثًا قَالُوا إِنَّكَ قُلْتَ لَا تَقُومُ السَّاعَةُ إِلَى كَذَا وَكَذَا قَالَ إِنَّمَا قُلْتُ لَا يَكُونُ كَذَا وَكَذَا حَتَّى يَكُونَ أَمْرًا عَظِيمًا فَقَدْ كَانَ ذَاكَ فَقَدْ حُرِّقَ الْبَيْتُ وَكَانَ كَذَا وَقَالَ رَسُولُ اللَّهِ ﷺ «يَخْرُجُ الدَّجَّالُ فَيَلْبَثُ فِي أُمَّتِي مَا شَاءَ اللَّهُ يَلْبَثُ أَرْبَعِينَ» وَلَا أَدْرِي لَيْلَةً أَوْ شَهْرًا أَوْ سَنَةً قَالَ «ثُمَّ بَعَثَ اللَّهُ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ الثَّقَفِيُّ» قَالَ «فَيَطْلُبُهُ حَتَّى يُهْلِكَهُ» قَالَ «ثُمَّ يَبْقَى النَّاسُ سَبْعَ سِنِينَ لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ» قَالَ «فَيَبْعَثُ اللَّهُ رِيحًا بَارِدَةً تَجِيءُ مِنْ قِبَلِ الشَّامِ فَلَا تَدَعُ أَحَدًا فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مَنْ إِيمَانٍ إِلَّا قَبَضَتْ رُوحَهُ حَتَّى لَوْ أَنَّ أَحَدَكُمْ فِي كَبِدِ جَبَلٍ لَدَخَلَتْ عَلَيْهِ» سَمِعْتُ هَذِهِ مِنْ رَسُولِ اللَّهِ ﷺ «كَبِدِ جَبَلٍ» قَالَ «ثُمَّ يَبْقَى شِرَارُ النَّاسِ مَنْ لَا يَعْرِفُ مَعْرُوفًا وَلَا يُنْكِرُ مُنْكَرًا فِي خِفَّةِ الطَّيْرِ وَأَحْلَامِ السِّبَاعِ» قَالَ فَيَجِيئُهُمُ الشَّيْطَانُ فَيَقُولُ أَلَا تَسْتَجِيبُونَ؟ قَالَ فَيَقُولُونَ مَاذَا تَأْمُرُنَا؟ قَالَ «فَيَأْمُرُهُمْ بِعِبَادَةِ الْأَوْثَانِ فَيَعْبُدُونَهَا وَهُمْ فِي ذَلِكَ دَارٌّ رِزْقُهُمْ حَسَنٌ عَيْشُهُمْ» قَالَ «ثُمَّ يُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى فَيَكُونُ أَوَّلُ مَنْ يَسْمَعُهُ رَجُلٌ يَلُوطُ حَوْضَ إِبِلِهِ» قَالَ «فَيَصْعَقُ ثُمَّ يَصْعَقُ النَّاسُ فَيُرْسِلُ اللَّهُ مَطَرًا كَأَنَّهُ الطَّلُّ» قَالَ «فَتَنْبُتُ أَجْسَادُهُمْ» قَالَ ثُمَّ يُنْفَخُ فِيهِ فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ فَيُقَالُ هَلُمُّوا إِلَى رَبِّكُمْ وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ قَالَ فَيُقَالُ «أَخْرِجُوا بَعْثَ النَّارِ» قَالَ فَيُقَالُ كَمْ؟ فَيُقَالُ مِنْ كُلِّ أَلْفٍ تِسْعُمَائِةٍ وَتِسْعَةٌ وَتِسْعِينَ
✧ By Allah, were it not for something, I would not have narrated a hadith to you. They said: 'You said the Hour will not come until such and such.' He said: 'I only said such and such will not happen until a great event occurs, and that has already happened: the House was burned and such and such.' The Messenger of Allah ﷺ said: 'The Dajjal will come forth and remain among my nation as long as Allah wills, remaining forty'—and I do not know whether it is nights, months, or years. He said: 'Then Allah will send Jesus son of Mary ﷺ, as if he were Urwah b. Mas'ud al-Thaqafi.' He said: 'He will seek him until he destroys him.' He said: 'Then the people will remain for seven years, with no enmity between any two.' He said: 'Then Allah will send a cold wind from the direction of Syria, and it will not leave anyone who has an atom's weight of faith in his heart except that it will take his soul, even if one of you were in the heart of a mountain, it would enter upon him.' I heard this from the Messenger of Allah ﷺ: 'the heart of a mountain.' He said: 'Then the worst of people will remain, those who do not enjoin good or forbid evil, in the lightness of birds and the minds of wild beasts.' He said: 'Then Satan will come to them and say: "Will you not respond?" They will say: "What do you command us?" He said: 'He will command them to worship idols, and they will worship them. Meanwhile, their provision will be abundant and their livelihood good.' He said: 'Then the trumpet will be blown, and no one will hear it except he will incline his ear. The first to hear it will be a man plastering the cistern of his camels.' He said: 'He will fall down stunned, then the people will fall down stunned. Then Allah will send rain like dew, and their bodies will grow.' He said: 'Then it will be blown again, and behold, they will be standing, looking on. Then it will be said: "Come to your Lord, and stop them; indeed they are to be questioned."' He said: 'Then it will be said: "Bring forth the delegation of the Fire."' He said: 'It will be said: "How many?" It will be said: "From every thousand, nine hundred and ninety-nine."
al-Mustadrak (al-Hakim) 8633Sahih
«إِنِّي أَرَى مَا لَا تَرَوْنَ وَأَسْمَعُ مَا لَا تَسْمَعُونَ إِنَّ السَّمَاءَ أَطَّتْ وَحُقَّ لَهَا أَنْ تَئِطَّ مَا فِيهَا أَوْ مَا مَنْهَا مَوْضِعُ أَرْبَعِ أَصَابِعٍ إِلَّا وَمَلَكٌ وَاضِعٌ جَبْهَتَهُ سَاجِدٌ لِلَّهِ تَعَالَى وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا وَمَا تَلَذَّذْتُمْ بِالنِّسَاءِ عَلَى الْفُرُشَاتِ وَلَخَرَجْتُمْ إِلَى الصُّعُدَاتِ تَجْأَرُونَ إِلَى اللَّهِ وَاللَّهِ لَوَدِدْتُ أَنِّي كُنْتُ شَجَرَةً تُعَضَّدُ»
✧ “I see what you do not see and I hear what you do not hear. The heaven has creaked, and it has a right to creak: there is not in it—or there is not from it—a space of four fingers except an angel is placing his forehead prostrating to Allah the Exalted. By Allah, if you knew what I know, you would laugh little and weep much, and you would not enjoy women upon the beds, and you would go out to the high places crying out to Allah. By Allah, I wish I were a tree that is cut down.”
al-Mustadrak (al-Hakim) 8634Weak
«سَيُدْرِكُ رِجَالٌ مَنْ أُمَّتِي عِيسَى ابْنَ مَرْيَمَ عَلَيْهِمَا الصَّلَاةُ وَالسَّلَامُ وَيَشْهَدُونَ قِتَالَ الدَّجَّالَ»
✧ “Men of my community will meet Jesus son of Mary (peace be upon them both) and will witness the fighting against the Dajjal.”
al-Mustadrak (al-Hakim) 8635No grade recorded
«مَنْ أَدْرَكَ مِنْكُمْ عِيسَى ابْنَ مَرْيَمَ فَلْيُقْرِئْهُ مِنِّي السَّلَامَ صَلَّى اللَّهُ عَلَيْهِمَا وَسَلَّمَ»
✧ “Whoever of you meets Jesus son of Mary, let him convey to him my greetings of peace, may Allah bless them both and grant them peace.”
al-Mustadrak (al-Hakim) 8636Sahih
قَالَ رَسُولُ اللَّهِ ﷺ يَدْرُسُ الْإِسْلَامُ كَمَا يَدْرُسُ وَشْيُ الثَّوْبِ لَا يُدْرَى مَا صِيَامٌ وَلَا صَدَقَةٌ وَلَا نُسُكٌ وَيُسْرَى عَلَى كِتَابِ اللَّهِ ﷻ فِي لَيْلَةٍ فَلَا يَبْقَى فِي الْأَرْضِ مِنْهُ آيَةٌ وَيَبْقَى طَوَائِفُ مِنَ النَّاسِ الشَّيْخُ الْكَبِيرُ وَالْعَجُوزُ الْكَبِيرَةُ يَقُولُونَ أَدْرَكْنَا آبَاءَنَا عَلَى هَذِهِ الْكَلِمَةِ لَا إِلَهَ إِلَّا اللَّهُ فَنَحْنُ نَقُولُهَا فَقَالَ صِلَةُ فَمَا تُغْنِي عَنْهُمْ لَا إِلَهَ إِلَّا اللَّهُ لَا يَدْرُونَ مَا صِيَامٌ وَلَا صَدَقَةٌ وَلَا نُسُكٌ؟ فَأَعْرَضَ عَنْهُ حُذَيْفَةُ فَرَدَّدَ عَلَيْهِ ثَلَاثًا كُلُّ ذَلِكَ يُعْرِضُ عَنْهُ ثُمَّ أَقْبَلَ عَلَيْهِ فِي الثَّالِثَةِ فَقَالَ «يَا صِلَةُ تُنْجِيهِمْ مِنَ النَّارِ تُنْجِيهِمْ مِنَ النَّارِ تُنْجِيهِمْ مِنَ النَّارِ»
✧ The Messenger of Allah ﷺ said: “Islam will wear out as the embroidery of a garment wears out, until it is not known what fasting is, nor charity, nor sacrifice. And the Book of Allah ﷻ will be taken up in a night, and not a verse of it will remain on earth. And there will remain groups of people: an old man and an old woman, saying, ‘We found our fathers upon this word, “There is no god but Allah,” so we say it.’” Then Silah said, “And what will ‘There is no god but Allah’ avail them when they do not know what fasting, charity, or sacrifice is?” Hudhayfah turned away from him, and he repeated it to him three times, and each time he turned away from him. Then he turned to him on the third time and said: “O Silah, it will save them from the Fire; it will save them from the Fire; it will save them from the Fire.”
al-Mustadrak (al-Hakim) 8637Sahih
مَضَتِ الْآيَاتُ غَيْرَ أَرْبَعَةٍ الدَّجَّالُ وَالدَّابَّةُ وَيَأْجُوجُ وَمَأْجُوجُ وَطُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَالْآيَةُ الَّتِي يَخْتِمُ اللَّهُ بِهَا الشَّمْسُ ثُمَّ قَرَأَ {هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ}
✧ The signs have passed except four: the Dajjal, the Beast, Yajuj and Majuj, and the rising of the sun from its west. And the sign with which Allah ends is the sun. Then he recited: {Do they wait only for the angels to come to them?}
al-Mustadrak (al-Hakim) 8638No grade recorded
لَمَّا كَانَ لَيْلَةُ أُسْرِيَ بِرَسُولِ اللَّهِ ﷺ لَقِيَ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ فَبَدَأُوا بِإِبْرَاهِيمَ فَسَأَلُوهُ عَنِ السَّاعَةِ فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عِلْمٌ فَسَأَلُوا مُوسَى فَلَمْ يَكُنْ عِنْدَهُ مِنْهَا عِلْمٌ فَرَدُّوا الْحَدِيثَ إِلَى عِيسَى فَقَالَ عَهْدُ اللَّهِ إِلَيَّ فِيمَا دُونَ وَجْبَتِهَا فَأَمَّا وَجْبَتُهَا فَلَا يَعْلَمُهَا إِلَّا اللَّهُ ﷻ فَذَكَرَ مِنْ خُرُوجِ الدَّجَّالِ فَأَهْبِطُ فَأَقْتُلُهُ فَيَرْجِعُ النَّاسُ إِلَى بِلَادِهِمْ فَيَسْتَقْبِلُهُمْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ لَا يَمُرُّونَ بِمَاءٍ إِلَّا شَرِبُوهُ وَلَا بِشَيْءٍ إِلَّا أَفْسَدُوهُ فَيَجْأَرُونَ إِلَيَّ فَأَدْعُوا اللَّهَ فَيُرْسِلُ السَّمَاءَ بِالْمَاءِ فَيَحْمِلُهُمْ فَيَقْذِفُ أَجْسَامَهُمْ فِي الْبَحْرِ ثُمَّ تُنْسَفُ الْجِبَالُ وَتُمَدُّ الْأَرْضُ مَدَّ الْأَدِيمِ وَعَهْدُ اللَّهِ إِلَيَّ أَنَّهُ إِذَا كَانَ السَّاعَةُ مِنَ النَّاسِ كَالْحَامِلِ الْمُتِمِّ لَا يَدْرِي أَهْلُهَا مَتَى تَفْجَأُهُمْ بِوِلَادَتِهَا أَلَيْلًا أَمْ نَهَارًا قَالَ الْعَوَّامُ فَوَجَدْتُ تَصْدِيقَ ذَلِكَ فِي كِتَابِ اللَّهِ ﷻ ثُمَّ قَرَأَ {حَتَّى إِذَا فُتِحَتْ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ وَاقْتَرَبَ الْوَعْدُ الْحَقُّ} [الأنبياء 97]
✧ On the night the Messenger of Allah ﷺ was taken on the Night Journey, he met Ibrahim, Musa, and Isa (peace be upon them). They began with Ibrahim and asked him about the Hour, but he had no knowledge of it. Then they asked Musa, but he had no knowledge of it. Then they referred the matter to Isa, and he said, “Allah covenanted with me regarding what is before its occurrence; as for its occurrence, none knows it except Allah ﷻ.” Then he mentioned the emergence of the Dajjal: “I will descend and kill him. Then the people will return to their lands, and Yajuj and Majuj will come upon them, and they will descend from every elevation. They will not pass by any water but they will drink it, nor by anything but they will corrupt it. Then they will cry out to me, and I will call upon Allah, and He will send the sky with water, and it will carry them and cast their bodies into the sea. Then the mountains will be blown away, and the earth will be stretched out like the stretching of leather. And Allah covenanted with me that when the Hour comes upon people, it will be like a pregnant woman who is due: her family does not know when it will come upon them with its birth, whether at night or by day.” Al-Awwam said: I found the confirmation of that in the Book of Allah ﷻ, then he recited: {Until when Yajuj and Majuj are let loose, and they descend from every elevation, and the true promise has drawn near.} [Al-Anbiya’ 97]
al-Mustadrak (al-Hakim) 8639Sahih
«الْأَمَارَاتُ خَرَزَاتٌ مَنْظُومَاتٌ بِسِلْكٍ فَإِذَا انْقَطَعَ السِّلْكُ تَبِعَ بَعْضُهُ بَعْضًا»
✧ “The signs are beads strung on a thread; when the thread is cut, they follow one another.”
al-Mustadrak (al-Hakim) 8640Sahih
خَرَجَ حُذَيْفَةُ بِظَهْرِ الْكُوفَةِ وَمَعَهُ رَجُلٌ فَالْتَفَتَ إِلَى جَانِبِ الْفُرَاتِ فَقَالَ لِصَاحِبِهِ «كَيْفَ أَنْتُمْ يَوْمَ تَرَاهُمْ يَخْرُجُونَ أَوْ يَخْرُجُونَ مِنْهَا لَا يَذُوقُونَ مِنْهَا قَطْرَةً» قَالَ رَجُلٌ وَتَظُنُّ ذَاكَ يَا أَبَا عَبْدِ اللَّهِ؟ قَالَ «مَا أَظُنُّهُ وَلَكِنْ أَعْلَمُهُ»
✧ Hudhayfah went out to the outskirts of Kufa with a man. He turned toward the side of the Euphrates and said to his companion, “How will you be on the day when you see them emerging—or emerging from it—without tasting a drop of its water?” A man said, “Do you think that, O Abu Abdullah?” He said, “I do not think it; I know it.”
al-Mustadrak (al-Hakim) 8641No grade recorded
كُنْتُ جَالِسًا مَعَ حُذَيْفَةَ وَأَبِي مَسْعُودٍ حَيْثُ ازْدَرَأَ أَهْلُ الْكُوفَةِ سَعِيدَ بْنَ الْعَاصِ يَوْمَ الْجَرَعَةِ فَقَالَ أَبُو مَسْعُودٍ مَا كُنْتُ أَظُنُّ أَنْ يَرْجِعَ وَلَمْ يُهْرِقَ فِيهَا دَمًا فَقَالَ حُذَيْفَةُ لَكِنِّي وَاللَّهِ عَلِمْتُ أَنَّا سَنَرْجِعُ عَلَى عَقِبِنَا وَلَمْ نُهْرِقْ فِيهَا مِحْجَمَةَ دَمٍ وَمَا عَلِمْتُ مِنْ ذَاكَ شَيْئًا إِلَّا شَيْءٌ عَلِمْتُهُ وَمُحَمَّدٌ ﷺ حَيٌّ «أَنَّ الرَّجُلَ يُصْبِحُ مُؤْمِنًا وَيُمْسِي كَافِرًا مَا مَعَهُ مِنْ دِينِهِ شَيْءٌ وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا وَمَا مَعَهُ مِنْ دِينِهِ شَيْءٌ يُقَاتِلُ فِي فِتْنَةِ الْيَوْمِ وَيَقْتُلُهُ اللَّهُ ﷻ غَدًا يَنْكُسُ قَلْبُهُ وَتَعْلُوهُ اسْتُهُ» قُلْتُ أَسْفَلُهُ؟ قَالَ اسْتُهُ
✧ I was sitting with Hudhayfah and Abu Mas'ud when the people of Kufa despised Sa'id ibn al-'As on the Day of Jara'ah. Abu Mas'ud said, “I did not think we would return without shedding blood there.” Hudhayfah said, “By Allah, I knew that we would return on our heels without shedding a cupping-glassful of blood. And I knew nothing of that except something I learned while Muhammad ﷺ was alive: ‘A man may enter the morning a believer and enter the evening a disbeliever with nothing of his religion with him, and enter the evening a believer and enter the morning a disbeliever with nothing of his religion with him. He fights in the tribulation of today, and Allah ﷻ will kill him tomorrow. His heart will be overturned, and his anus will rise above him.’” I said, “His lower part?” He said, “His anus.”
al-Mustadrak (al-Hakim) 8642No grade recorded
«إِذَا لَمْ يَأْمُرُوا بِالْمَعْرُوفِ وَلَمْ يَنْهَوْا عَنِ الْمُنْكَرِ»
✧ “When they do not enjoin good and do not forbid evil.”
al-Mustadrak (al-Hakim) 8643Sahih
«يَكُونُ خَلْفٌ مِنْ بَعْدِ سِتِّينَ سَنَةً أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا ثُمَّ يَكُونُ خَلْفٌ بَعْدَ سِتِّينَ سَنَةً يَقْرَأُونَ الْقُرْآنَ لَا يَعْدُو تَرَاقِيَهُمْ وَيَقْرَأُ الْقُرْآنَ ثَلَاثَةٌ مُؤْمِنٌ وَمُنَافِقٌ وَفَاجِرٌ»
✧ “There will be a generation after sixty years who neglect the prayer and follow desires, and they will meet with ruin. Then there will be a generation after sixty years who recite the Quran but it does not go beyond their collarbones. Three kinds of people recite the Quran: a believer, a hypocrite, and a wicked person.”
al-Mustadrak (al-Hakim) 8644No grade recorded
«وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَظْهَرَ الْفُحْشُ وَالْبُخْلُ وَيُخَوَّنُ الْأَمِينُ وَيُؤْتَمَنُ الْخَائِنُ وَيَهْلِكُ الْوُعُولُ وَيَظْهَرُ التُّحُوتُ» فَقَالُوا يَا رَسُولَ اللَّهِ وَمَا الْوُعُولُ وَمَا التُّحُوتُ؟ قَالَ «الْوُعُولُ وُجُوهُ النَّاسِ وَأَشْرَافُهُمْ وَالتُّحُوتُ الَّذِينَ كَانُوا تَحْتَ أَقْدَامِ النَّاسِ لَا يُعْلَمُ بِهِمْ»
✧ “By the One in whose hand is the soul of Muhammad, the Hour will not come until obscenity and miserliness appear, the trustworthy is betrayed, the treacherous is trusted, the mountain goats perish, and the tusus appear.” They said, “O Messenger of Allah, what are the mountain goats and what are the tusus?” He said, “The mountain goats are the faces of people and their nobles, and the tusus are those who were beneath the feet of people, unknown.”
al-Mustadrak (al-Hakim) 8645No grade recorded
جَلَسَ إِلَى مَرْوَانَ ثَلَاثَةُ نَفَرٍ بِالْمَدِينَةِ فَسَمِعُوهُ يُحَدِّثُ عَنِ الْآيَاتِ أَوَّلُهَا خُرُوجُ الدَّجَّالِ فَقَامَ النَّفْرُ مِنْ عِنْدِ مَرْوَانَ فَجَلَسُوا إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثُوهُ بِمَا قَالَ مَرْوَانُ فَقَالَ عَبْدُ اللَّهِ لَمْ يَقُلْ مَرْوَانُ شَيْئًا سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ أَوَّلَ الْآيَاتِ خُرُوجًا طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا أَوِ الدَّابَّةُ أَيُّهُمَا كَانَتْ أَوَّلًا فَالْأُخْرَى عَلَى أَثَرِهَا قَرِيبًا» ثُمَّ نَشَأَ يُحَدِّثُ قَالَ «وَذَلِكَ أَنَّ الشَّمْسَ إِذَا غَرَبَتْ أَتَتْ تَحْتَ الْعَرْشِ فَسَجَدَتْ وَاسْتَأْذَنَتْ فِي الرُّجُوعِ فَلَمْ يُرَدَّ عَلَيْهَا شَيْءٌ» قَالَ ثُمَّ تَعُودُ تَسْتَأْذِنُ فِي الرُّجُوعِ فَلَمْ يُرَدَّ عَلَيْهَا شَيْءٌ قَالَ يَا رَبِّ مَا أَبْعَدَ الْمَشْرِقِ مَنْ لِي بِالنَّاسِ حَتَّى إِذَا كَانَ اللَّيْلُ أَتَتْ فَاسْتَأْذَنَتْ فَقَالَ لَهَا اطْلُعِي مِنْ مَكَانِكِ قَالَ وَكَانَ عَبْدُ اللَّهِ يَقْرَأُ الْكُتُبَ فَقَرَأَ وَذَلِكَ يَوْمَ {لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا}
✧ Three persons sat with Marwan in Madinah and heard him narrating about the signs, the first of which is the emergence of the Dajjal. The group rose from Marwan and sat with Abdullah b. Amr and told him what Marwan had said. Abdullah said: Marwan did not say anything. I heard the Messenger of Allah ﷺ say, "The first of the signs to appear will be the rising of the sun from its west or the beast, whichever of them comes first, the other will follow it closely." Then he began to narrate and said, "That is because when the sun sets, it comes beneath the Throne and prostrates and asks permission to return, but nothing is answered to it." He said, "Then it returns and asks permission to return, but nothing is answered to it. It says: O Lord, how far is the east! Who will take me to the people? Until when night comes, it comes and asks permission, and it is said to it: Rise from your place." He said, "Abdullah used to read the scriptures and he recited: 'That day no soul will benefit from its faith if it had not believed before or earned good through its faith.'"
al-Mustadrak (al-Hakim) 8646Sahih
«إِذَا وَقَعَتِ الْمَلَاحِمُ خَرَجَ بَعْثٌ مِنَ الْمَوَالِي مِنْ دِمَشْقَ هُمْ أَكْرَمُ الْعَرَبِ فَرَسًا وَأَجْوَدُهُ سِلَاحًا يُؤَيِّدُ اللَّهُ بِهُمُ الدِّينَ»
✧ "When the great battles occur, a contingent from the mawali will go forth from Damascus; they are the noblest of the Arabs in horsemanship and the best in weaponry. Through them Allah will support the religion."
al-Mustadrak (al-Hakim) 8647Sahih
«تُبْعَثُ نَارٌ عَلَى أَهْلِ الْمَشْرِقِ فَتَحْشُرُهُمْ إِلَى الْمَغْرِبِ تَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا وَتَقِيلُ مَعَهُمْ حَيْثُ قَالُوا يَكُونُ لَهَا مَا سَقَطَ مِنْهُمْ وَتَخَلَّفَ تَسُوقُهُمْ سَوْقَ الْجَمَلِ الْكَسِيرِ»
✧ "A fire will be sent upon the people of the east, and it will drive them to the west. It will spend the night with them wherever they spend the night, and take the midday rest with them wherever they rest. It will have whatever falls from them and lags behind, driving them like a broken camel."
al-Mustadrak (al-Hakim) 8648Sahih
كَانَ الرَّجُلُ مِنَّا إِذَا قَدِمَ الْمَدِينَةَ نَزَلَ الصُّفَّةَ وَإِنْ كَانَ لَهُ بِهَا عَرِيفٌ نَزَلَ عَلَى عَرِيفِهِ وَإِنْ لَمْ يَكُنْ لَهُ بِهَا عَرِيفٌ نَزَلَ الصُّفَّةَ فَقَدِمْتُ الْمَدِينَةَ وَلَمْ يَكُنْ لِي بِهَا عَرِيفٌ فَنَزَلْتُ الصُّفَّةَ وَكَانَ يَجِيءُ عَلَيْنَا مِنْ رَسُولِ اللَّهِ ﷺ كُلَّ يَوْمٍ مُدٌّ مِنْ تَمْرِ بَيْنَ اثْنَيْنِ وَيَكْسُونَا الْخُنُفَ فَصَلَّى بِنَا رَسُولُ اللَّهِ ﷺ بَعْضَ صَلَوَاتِ النَّهَارِ فَلَمَّا سَلَّمَ نَادَاهُ أَهْلُ الصُّفَّةِ يَمِينًا وَشِمَالًا يَا رَسُولَ اللَّهِ أَحَرَقَ بُطُونَنَا التَّمْرُ وَتَخَرَّقَتْ عَنَّا الْخُنُفُ فَقَامَ رَسُولُ اللَّهِ ﷺ إِلَى مِنْبَرِهِ فَصَعِدَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ شِدَّةَ مَا لَقِيَ مِنْ قَوْمِهِ حَتَّى قَالَ «وَلَقَدْ أُتِيَ عَلَيَّ وَعَلَى صَاحِبِي بِضْعَ عَشْرَةَ مَا لِي وَلَهُ طَعَامٌ إِلَّا الْبَرِيرُ» قَالَ فَقُلْتُ لِأَبِي حَرْبٍ وَأَيُّ شَيْءٍ الْبَرِيرُ؟ قَالَ طَعَامُ سُوءٍ ثَمَرُ الْأَرَاكِ «فَقَدِمْنَا عَلَى إِخْوَانِنَا هَؤُلَاءِ مِنَ الْأَنْصَارِ وَعَظِيمُ طَعَامُهُمُ التَّمْرُ فَوَاسُونَا فِيهِ وَوَاللَّهِ لَوْ أَجِدُ لَكُمُ الْخُبْزَ وَاللَّحْمَ لَأَشْبَعْتُكُمْ مِنْهُ وَلَكِنْ عَسَى أَنْ تُدْرِكُوا زَمَانًا أَوْ مَنْ أَدْرَكَهُ مِنْكُمْ يُغْدَى وَيُرَاحُ عَلَيْكُمْ بِالْجِفَانِ وَتَلْبَسُونَ مِثْلَ أَسْتَارِ الْكَعْبَةِ» قَالَ دَاوُدُ قَالَ لِي أَبُو حَرْبٍ «يَا دَاوُدُ وَهَلْ تَدْرِي مَا كَانَ أَسْتَارُ الْكَعْبَةِ يَوْمَئِذٍ؟» قُلْتُ لَا قَالَ «ثِيَابٌ بِيضٌ كَانَ تُؤْتَى بِهَا مِنَ الْيَمَنِ» صحيح
✧ When a man from among us came to Madinah, he would stay in the Suffah. If he had an overseer there, he would stay with his overseer; if he had no overseer there, he would stay in the Suffah. I came to Madinah and had no overseer there, so I stayed in the Suffah. The Messenger of Allah ﷺ used to come to us every day with a mudd of dates shared between two, and he would clothe us in coarse cloth. The Messenger of Allah ﷺ prayed one of the daytime prayers with us. When he said the salam, the people of the Suffah called out to him from the right and left: O Messenger of Allah, the dates have burned our stomachs and the coarse cloth has worn out. The Messenger of Allah ﷺ went to his pulpit, ascended it, praised Allah and extolled Him, then mentioned the hardship he had faced from his people until he said, "There came upon me and my companion a period of more than ten nights when we had no food except berir." I said to Abu Harb, "What is berir?" He said, "Bad food, the fruit of the arak tree." He said, "We came to these brothers of ours from the Ansar, and their main food was dates, so they shared them with us. By Allah, if I could find bread and meat for you, I would fill you with it. But perhaps you will live to see a time, or whoever among you lives to see it, when large platters will be brought to you morning and evening, and you will wear garments like the coverings of the Kaaba." Dawud said: Abu Harb said to me, "O Dawud, do you know what the coverings of the Kaaba were in those days?" I said, "No." He said, "White garments that were brought from Yemen." Sahih.
al-Mustadrak (al-Hakim) 8649No grade recorded
عَنْ أَبِي سَلَمَةَ فَذَكَرَهُ بِنَحْوِهِ
✧ From Abu Salamah, and he mentioned it in a similar manner.
al-Mustadrak (al-Hakim) 8650No grade recorded
تُعْبَدَ اللَّاتُ وَالْعُزَّى وَيَبْعَثَ اللَّهُ رِيحًا طَيْبَةً فَيُتَوَفَّى مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ خَيْرٍ وَيَبْقَى مَنْ لَا خَيْرَ فِيهِ فَيَرْجِعُونَ إِلَى دَيْنِ آبَائِهِمْ»
✧ "Al-Lat and al-Uzza will be worshipped, and Allah will send a pleasant wind and take the soul of every one who has in his heart the weight of a mustard seed of good. There will remain those in whom there is no good, and they will return to the religion of their forefathers."
al-Mustadrak (al-Hakim) 8651No grade recorded
حَدَّثَ عُثْمَانُ بْنُ عَفَّانَ مَثَلًا لِلْفِتْنَةِ فَقَالَ إِنَّمَا مَثَلُ الْفِتْنَةِ مَثَلُ رَهْطٍ ثَلَاثَةٍ اصْطَحَبُوا فِي سَفَرٍ فَسَارُوا لَيْلًا فَاجْتَمَعُوا إِلَى مَفْرِقِ ثَلَاثَةٍ فَقَالَ أَحَدُهُمْ يَمْنَةً فَأَخَذَ يَمْنَةً فَضَلَّ الطَّرِيقَ وَقَالَ الْآخَرُ يَسْرَةً فَأَخَذَ يَسْرَةً فَضَلَّ الطَّرِيقَ وَقَالَ الثَّالِثُ أَلْزَمُ مَكَانِي حَتَّى أُصْبِحَ فَأَخَذَ الطَّرِيقَ فَأَصْبَحَ فَأَخَذَ الطَّرِيقَ
✧ Uthman b. Affan narrated a parable for fitnah. He said, "The parable of fitnah is like a group of three who accompanied each other on a journey. They traveled at night and came together to a fork of three roads. One of them said, 'To the right,' and took the right and lost the way. The other said, 'To the left,' and took the left and lost the way. The third said, 'I will stay in my place until morning,' and took the road and reached morning and took the road."
al-Mustadrak (al-Hakim) 8652Abu Dawud silent
أَرَادَ ابْنٌ لِعَبْدِ اللَّهِ بْنِ سَلَامٍ يَخْرُجَ نَحْوَ الشَّامِ فَاطَّلَعَ عَلَيْهِ عَبْدُ اللَّهِ مِنْ فَوْقِ بَيْتٍ فَقَالَ «يَا بُنَيَّ لَا تَفْجَعْنِي بِنَفْسِكَ فَلَيَأْتِيَنَّ مِنَ الشَّامِ صَرِيخُ كُلِّ مُسْلِمٍ»
✧ A son of Abdullah b. Salam wanted to go towards Syria. Abdullah looked at him from above a house and said, "O my son, do not grieve me with your own self. For the cry of every Muslim will surely come from Syria."
al-Mustadrak (al-Hakim) 8653Sahih
انْطَلَقْتُ أَنَا وَزُرْعَةُ بْنُ ضَمْرَةَ الْأَشْعَرِيُّ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَلَقِيَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو فَقَالَ يُوشِكُ أَنْ لَا يَبْقَى فِي أَرْضِ الْعَجَمِ مِنَ الْعَرَبِ إِلَّا قَتِيلٌ أَوْ أَسِيرٌ يُحْكَمُ فِي دَمِهِ فَقَالَ زُرْعَةُ أَيَظْهَرُ الْمُشْرِكُونَ عَلَى الْإِسْلَامِ؟ فَقَالَ مِمَّنْ أَنْتَ؟ قَالَ مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ فَقَالَ لَا تَقُومُ السَّاعَةُ حَتَّى تَدَافَعَ نِسَاءُ بَنِي عَامِرٍ عَلَى ذِي الْخَلَصَةِ وَثَنٌ كَانَ يُسَمَّى فِي الْجَاهِلِيَّةِ قَالَ فَذَكَرْنَا لِعُمَرَ بْنِ الْخَطَّابِ قَوْلَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فَقَالَ عُمَرُ ثَلَاثَ مِرَارٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو أَعْلَمُ بِمَا يَقُولُ فَخَطَبَ عُمَرُ بْنُ الْخَطَّابِ يَوْمَ الْجُمُعَةِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ مَنْصُورِينَ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ» قَالَ فَذَكَرْنَا قَوْلَ عُمَرَ لِعَبْدِ اللَّهِ بْنِ عَمْرٍو فَقَالَ «صَدَقَ نَبِيُّ اللَّهِ ﷺ إِذَا كَانَ ذَلِكَ كَالَّذِي قُلْتَ»
✧ I set out with Zur'ah b. Damrah al-Ash'ari to Umar b. al-Khattab. We met Abdullah b. Amr. He said, "It is imminent that no Arab will remain in the land of the non-Arabs except one killed or taken captive whose blood is to be judged." Zur'ah said, "Will the polytheists prevail over Islam?" He said, "From whom are you?" He said, "From Banu Amir b. Sa'sa'ah." He said, "The Hour will not arise until the women of Banu Amir push against each other at Dhu al-Khalasah, an idol that was worshipped in the pre-Islamic era." He said, "We mentioned the statement of Abdullah b. Amr to Umar b. al-Khattab. Umar said three times, 'Abdullah b. Amr knows best what he says.' Then Umar b. al-Khattab gave a sermon on Friday and said, 'I heard the Messenger of Allah ﷺ say, "A group of my ummah will continue to be victorious upon the truth until the command of Allah comes."' He said, 'We mentioned the statement of Umar to Abdullah b. Amr. He said, "The Prophet of Allah ﷺ spoke the truth. When that happens, it is as I said."'
al-Mustadrak (al-Hakim) 8654No grade recorded
سَمِعْتُ رَجُلًا قَالَ لِعَبْدِ اللَّهِ بْنِ عَمْرٍو إِنَّكَ تَقُولُ إِنَّ السَّاعَةَ تَقُومُ إِلَى كَذَا وَكَذَا فَقَالَ لَقَدْ هَمَمْتُ أَنْ لَا أُحَدِّثَكُمْ بِشَيْءٍ إِنَّمَا قُلْتُ لَكُمْ تَرَوْنَ بَعْدَ قَلِيلٍ أَمْرًا عَظِيمًا فَكَانَ تَحْرِيقُ الْبَيْتِ وَقَالَ شُعْبَةُ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو قَالَ رَسُولُ اللَّهِ ﷺ «يَخْرُجُ الدَّجَّالُ فِي أُمَّتِي فَيَمْكُثُ فِيهِمْ أَرْبَعِينَ» لَا أَدْرِي يَوْمًا أَوْ أَرْبَعِينَ عَامًا أَوْ أَرْبَعِينَ لَيْلَةً أَوْ أَرْبَعِينَ شَهْرًا «فَيَبْعَثُ اللَّهُ عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ الثَّقَفِيُّ فَيَطْلُبُهُ فَيُهْلِكُهُ ثُمَّ يَمْكُثُ أُنَاسٌ بَعْدَهُ سِنِينَ لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ ثُمَّ يُرْسِلُ اللَّهُ رِيحًا مِنْ قِبَلِ الشَّامِ فَلَا يَبْقَى أَحَدٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ إِلَّا قَبْضَتْهُ حَتَّى لَوْ كَانَ أَحَدُكُمْ فِي كَبِدِ جَبَلٍ لَدَخَلَتْ عَلَيْهِ» قَالَ عَبْدُ اللَّهِ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ ﷺ فَيَبْقَى شِرَارُ النَّاسِ فِي خِفَّةِ الطَّيْرِ وَأَحْلَامِ السِّبَاعِ لَا يَعْرِفُونَ مَعْرُوفًا وَلَا يُنْكِرُونَ مُنْكَرًا فَيَتَمَثَّلُ لَهُمُ الشَّيْطَانُ فَيَقُولُ أَلَا تَسْتَجِيبُونَ وَيَأْمُرُهُمْ بِالْأَوْثَانِ فَيَعْبُدُونَهَا وَهُمْ فِي ذَلِكَ دَارٌّ أَرْزَاقُهُمْ حَسَنٌ عَيْشُهُمْ وَيُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى وَأَوَّلُ مَنْ يَسْمَعُهُ رَجُلٌ يَلُوطُ حَوْضَهُ فَيَصْعَقُ ثُمَّ لَا يَبْقَى أَحَدٌ إِلَّا صَعِقَ ثُمَّ يُرْسِلُ اللَّهُ أَوْ يُنْزِلُ اللَّهُ مَطَرًا كَأَنَّهُ الظِّلُّ أَوِ الطَّلُّ النُّعْمَانُ الشَّاكُّ فَتَنْبُتُ أَجْسَادُهُمْ ثُمَّ يُنْفَخُ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ ثُمَّ قَالَ هَلُمُّوا إِلَى رَبِّكُمْ وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ ثُمَّ يُقَالُ أَخْرِجُوا بَعْثَ النَّارِ فَيُقَالُ كَمْ؟ فَيُقَالُ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٌ وَتِسْعَةٌ وَتِسْعِينَ فَيَوْمَئِذٍ يَجْعَلُ الْوِلْدَانَ شِيبًا وَيَوْمَئِذٍ يُكْشَفُ عَنْ سَاقٍ
✧ I heard a man say to Abdullah b. Amr, "You say that the Hour will arise at such and such time." He said, "I had resolved not to narrate anything to you. I only said to you: after a short while you will see a great matter." That was the burning of the House. Shu'bah said: Abdullah b. Amr said: The Messenger of Allah ﷺ said, "The Dajjal will emerge among my ummah and remain among them for forty"—I do not know whether he said days, or forty years, or forty nights, or forty months—"then Allah will send Isa son of Maryam ﷺ, as if he were Urwah b. Mas'ud al-Thaqafi. He will seek him and destroy him. Then people will remain after him for years with no enmity between any two. Then Allah will send a wind from the direction of Syria, and no one will remain in whose heart is the weight of an atom of faith except it will take his soul, even if one of you were in the heart of a mountain, it would enter upon him." Abdullah said, "I heard it from the Messenger of Allah ﷺ. The worst of people will remain, in the lightness of birds and the minds of beasts. They will not recognize any good nor reject any evil. The devil will appear to them and say, 'Will you not respond?' He will command them to worship idols, and they will worship them, and while they are in that state their provisions will flow and their livelihood will be good. Then the trumpet will be blown, and no one will hear it except he will incline his ear. The first to hear it will be a man plastering his watering trough, and he will be stunned. Then no one will remain except he is stunned. Then Allah will send—or Allah will send down—rain like shade or dew. Al-Nu'man, the doubter, said: their bodies will grow. Then it will be blown again, and behold, they will be standing looking. Then it will be said, 'Come to your Lord.' 'And stop them, indeed they are to be questioned.' Then it will be said, 'Bring out the contingent of the Fire.' It will be said, 'How many?' It will be said, 'From every thousand, nine hundred and ninety-nine.' On that day, 'children will be made gray-haired' and 'the shin will be uncovered.'"
al-Mustadrak (al-Hakim) 8655No grade recorded
ثَنَا أَبُو الطَّاهِرِ وَأَبُو الرَّبِيعِ الْمِصْرِيَّانِ قَالَا ثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ عَنْ رَبِيعَةَ بْنِ سَيْفٍ الْمَعَافِرِيِّ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ أَنَّ عَوْفَ بْنَ مَالِكٍ الْأَشْجَعِيَّ أَتَى رَسُولَ اللَّهِ ﷺ فِي فَتْحٍ لَهُ فَسَلَّمَ عَلَيْهِ ثُمَّ قَالَ هَنِيئًا لَكَ يَا رَسُولَ اللَّهِ قَدْ أَعَزَّ اللَّهُ نَصْرَكَ وَأَظْهَرَ دِينَكَ وَوَضَعَتِ الْحَرْبُ أَوْزَارَهَا بِجِرَانِهَا قَالَ وَرَسُولُ اللَّهِ ﷺ فِي قُبَّةٍ مِنْ أَدَمٍ فَقَالَ «ادْخُلْ يَا عَوْفُ» فَقَالَ أَدْخُلُ كُلِّي أَوْ بَعْضِي؟ فَقَالَ «ادْخُلْ كُلُّكَ» فَقَالَ «إِنَّ الْحَرْبَ لَنْ تَضَعَ أَوْزَارَهَا حَتَّى تَكُونَ سِتٌّ أَوَّلُهُنَّ مَوْتِي» فَبَكَى عَوْفٌ قَالَ رَسُولُ اللَّهِ ﷺ قُلْ إِحْدَى وَالثَّانِيَةُ فَتْحُ بَيْتِ الْمَقْدِسِ وَالثَّالِثَةُ فِتْنَةٌ تَكُونُ فِي النَّاسِ كَعُقَاصِ الْغَنَمِ وَالرَّابِعَةُ فِتْنَةٌ تَكُونُ فِي النَّاسِ لَا يَبْقَى أَهْلُ بَيْتٍ إِلَّا دَخَلَ عَلَيْهِمْ نَصِيبُهُمْ مِنْهَا وَالْخَامِسَةُ يُولَدُ فِي بَنِي الْأَصْفَرِ غُلَامٌ مِنْ أَوْلَادِ الْمُلُوكِ يَشِبُّ فِي الْيَوْمِ كَمَا يَشِبُّ الصَّبِيُّ فِي الْجُمُعَةِ وَيَشِبُّ فِي الْجُمُعَةِ كَمَا يَشبُّ الصَّبِيُّ فِي الشَّهْرِ وَيَشِبُّ فِي الشَّهْرِ كَمَا يَشِبُّ الصَّبِيُّ فِي السَّنَةِ فَمَا بَلَغَ اثْنَتَيْ عَشْرَةَ سَنَةً مَلَّكُوهُ عَلَيْهِمْ فَقَامَ بَيْنَ أَظْهُرِهِمْ فَقَالَ إِلَى مَتَى يَغْلِبُنَا هَؤُلَاءِ الْقَوْمُ عَلَى مَكَارِمٍ أَرْضِنَا إِنِّي رَأَيْتُ أَنْ أَسِيرَ إِلَيْهِمْ حَتَّى أُخْرِجَهُمْ مِنْهَا فَقَامَ الْخُطَبَاءُ فَحَسَّنُوا لَهُ رَأْيَهُ فَبَعَثَ فِي الْجَزَائِرِ وَالْبَرِّيَّةِ بِصَنْعَةِ السُّفُنِ ثُمَّ حَمَلَ فِيهَا الْمُقَاتِلَةَ حَتَّى نَزَلَ بَيْنَ أَنْطَاكِيَّةَ وَالْعَرِيشِ قَالَ ابْنُ شُرَيْحٍ فَسَمِعْتُ مَنْ يَقُولُ إِنَّهُمُ اثْنَا عَشَرَ غَايَةً تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا فَيَجْتَمِعُ الْمُسْلِمُونَ إِلَى صَاحِبِهِمْ بِبَيْتِ الْمَقْدِسِ وَأَجْمَعُوا فِي رَأْيِهِمْ أَنْ يَسِيرُوا إِلَى مَدِينَةِ الرَّسُولِ ﷺ حَتَّى يَكُونَ مَسَالِحُهُمْ بِالسَّرْحِ وَخَيْبَرَ قَالَ ابْنُ أَبِي جَعْفَرٍ قَالَ رَسُولُ اللَّهِ ﷺ «يُخْرِجُوا أُمَّتِي مِنْ مَنَابِتِ الشِّيحِ» قَالَ أَوْ قَالَ الْحَارِثُ بْنُ يَزِيدَ «إِنَّهُمْ سَيُقِيمُوا فِيهَا هُنَالِكَ فَيَفِرُّ مِنْهُمُ الثُّلُثُ وَيُقْتَلُ مِنْهُمُ الثُّلُثُ فَيَهْزِمُهُمُ اللَّهُ ﷻ بِالثُّلُثِ الصَّابِرِ» وَقَالَ خَالِدُ بْنُ يَزِيدَ «يَوْمَئِذٍ يَضْرِبُ وَاللَّهِ بِسَيْفِهِ وَيَطْعَنُ بِرُمْحِهِ وَيَتْبَعُهُ الْمُسْلِمُونَ حَتَّى يَبْلُغُوا الْمَضِيقَ الَّذِي عِنْدَ الْقُسْطَنْطِينِيَّةِ فَيَجِدُونَهُ قَدْ يَبِسَ مَاؤُهُ فَيُجِيزُونَ إِلَى الْمَدِينَةِ حَتَّى يَنْزِلُوا بِهَا فَيَهْدِمُ اللَّهُ جُدْرَانَهُمْ بِالتَّكْبِيرِ ثُمَّ يَدْخُلُونَهَا فَيَقْسِمُونَ أَمْوَالَهُمْ بِالْأَتْرِسَةِ» وَقَالَ أَبُو قَبِيلٍ الْمَعَافِرِيُّ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذَا جَاءَهُمْ رَاكِبٌ فَقَالَ أَنْتُمْ هَاهُنَا وَالدَّجَّالُ قَدْ خَالَفَكُمْ فِي أَهْلِيكُمْ وَإِنَّمَا كَانَتْ كَذِبَةً فَمَنْ سَمِعَ الْعُلَمَاءَ فِي ذَلِكَ أَقَامَ عَلَى مَا أَصَابَهُ وَأَمَّا غَيْرُهُمْ فَانْفَضُّوا وَيَكُونُ الْمُسْلِمُونَ يَبْنُونَ الْمَسَاجِدَ فِي الْقُسْطَنْطِينِيَّةِ وَيَغْزُونَ وَرَاءَ ذَلِكَ حَتَّى يَخْرُجَ الدَّجَّالُ السَّادِسَةَ
✧ Abu al-Tahir and Abu al-Rabi' al-Misri narrated to us, they said: Abdullah b. Wahb narrated to us, Abd al-Rahman b. Shuraih informed me from Rabi'ah b. Sayf al-Ma'afiri from Ishaq b. Abdullah that Awf b. Malik al-Ashja'i came to the Messenger of Allah ﷺ during a victory of his, greeted him, then said, "Congratulations to you, O Messenger of Allah. Allah has strengthened your victory, made your religion prevail, and war has laid down its burdens." He said, and the Messenger of Allah ﷺ was in a tent of leather. He said, "Enter, O Awf." He said, "Shall I enter all of me or part of me?" He said, "Enter all of you." He said, "War will not lay down its burdens until there are six things. The first of them is my death." Awf wept. The Messenger of Allah ﷺ said, "Say: one. The second is the conquest of Jerusalem. The third is a fitnah that will occur among the people like the scab of sheep. The fourth is a fitnah that will occur among the people in which no household will remain except their share of it will enter upon them. The fifth is that a boy will be born among Banu al-Asfar from the children of kings. He will grow in a day as a boy grows in a week, and grow in a week as a boy grows in a month, and grow in a month as a boy grows in a year. When he reaches twelve years, they will make him king over them. He will stand among them and say, 'How long will these people overcome us in the noble parts of our land? I think we should march against them until we expel them from it.' The orators stood up and praised his opinion. He sent to the islands and the mainland for the construction of ships. Then he loaded fighters into them until he landed between Antioch and al-Arish." Ibn Shuraih said, "I heard someone say that they were twelve companies, under each company twelve thousand. The Muslims will gather to their leader in Jerusalem and agree in their opinion to march to the city of the Messenger ﷺ until their outposts are at al-Sarh and Khaybar." Ibn Abi Ja'far said: The Messenger of Allah ﷺ said, "They will drive my ummah from the places where wormwood grows." He said, or al-Harith b. Yazid said, "They will stay there. A third will flee from them, a third will be killed, and Allah ﷻ will defeat them with the patient third." Khalid b. Yazid said, "On that day, by Allah, he will strike with his sword and thrust with his spear, and the Muslims will follow him until they reach the narrow pass near Constantinople. They will find that its water has dried up, so they will cross to the city until they camp there. Allah will demolish their walls with takbir. Then they will enter it and divide their wealth by shields." Abu Qabil al-Ma'afiri said, "While they are in that state, a rider will come to them and say, 'You are here while the Dajjal has gone to your families.' It was only a lie. Whoever heard the scholars regarding that remained upon what he had attained, but others dispersed. The Muslims will build mosques in Constantinople and raid beyond that until the Dajjal emerges—the sixth."
al-Mustadrak (al-Hakim) 8656No grade recorded
أَنَّهُ كَانَ مَعَ ابْنِ عَبَّاسٍ وَمَعَهُ ابْنُ الزُّبَيْرِ فِي نَفَرٍ فَدَخَلَ عَلَيْهِمْ أَبُو هُرَيْرَةَ فَقَالَ «مُوتُوا» فَقَالَ لَهُ ابْنُ الزُّبَيْرِ يَا أَبَا هُرَيْرَةَ الدِّينُ قَائِمٌ وَالْجِهَادُ قَائِمٌ وَالصَّلَاةُ وَالزَّكَاةُ وَالْحَجُّ وَصِيَامُ رَمَضَانَ قَالَ أَبُو هُرَيْرَةَ «إِنْ تَمُوتَ قَبْلَ أَنْ تُدْرِكَ مَا لَا يَسْتَطِيعُ الْمُحْسِنُ أَنْ يَزِيدَ إِحْسَانًا وَلَا يَسْتَطِيعُ الْمُسِيءُ أَنْ يَنْزِعَ عَنْ إِسَاءَتِهِ»
✧ He was with Ibn Abbas, and with him was Ibn al-Zubayr in a group. Abu Hurayrah entered upon them and said, "Die!" Ibn al-Zubayr said to him, "O Abu Hurayrah, the religion is established, jihad is established, prayer, zakah, Hajj, and the fasting of Ramadan." Abu Hurayrah said, "If you die before you reach what the good-doer cannot increase in goodness nor the wrongdoer can desist from his wrongdoing."
al-Mustadrak (al-Hakim) 8657Sahih
«إِنَّهَا لَمْ تَكُنْ دَوْلَةُ حَقٍّ قَطُّ إِلَّا أُدِيلَ آدَمُ عَلَى إِبْلِيسَ وَلَا دَوْلَةُ بَاطِلٍ قَطُّ إِلَّا أُدِيلَ إِبْلِيسُ عَلَى آدَمَ أُمِرَ إِبْلِيسُ بِالسُّجُودِ فَعَصَى فَأُدِيلَ عَلَيْهِ آدَمُ حَتَّى قَتَلَ الرَّجُلَانِ أَحَدُهُمَا صَاحِبَهُ فَأُدِيلَ عَلَيْهِ إِبْلِيسُ وَإِنَّهَا سَتَكُونُ فِتَنٌ فِتْنَةٌ خَاصَّةٌ وَفِتْنَةٌ عَامَّةٌ وَفِتْنَةٌ خَاصَّةٌ وَفِتْنَةٌ عَامَّةٌ» فَقِيلَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا الْفِتْنَةُ الْخَاصَّةُ وَالْفِتْنَةُ الْعَامَّةُ وَفِتْنَةُ الْخَاصَّةِ وَفِتْنَةُ الْعَامَّةِ؟ قَالَ فَقَالَ «يَكُونُ الِإِمَامَانِ إِمَامُ حَقٍّ وَإِمَامُ بَاطِلٍ فَيَفِيءَ مِنَ الْحَقِّ إِلَى الْبَاطِلِ وَمِنَ الْبَاطِلِ إِلَى الْحَقِّ فَهَذِهِ فِتْنَةُ الْخَاصَّةِ وَيَكُونُ الِإِمَامَانِ إِمَامُ حَقٍّ وَإِمَامُ بَاطِلٍ فَيَفِيءَ مِنَ الْحَقِّ إِلَى الْبَاطِلِ وَمِنَ الْبَاطِلِ إِلَى الْحَقِّ فَهَذِهِ فِتْنَةُ الْعَامَّةِ»
✧ "It never was a state of truth but that Adam was granted victory over Iblis, and never a state of falsehood but that Iblis was granted victory over Adam. Iblis was commanded to prostrate, and he disobeyed, so Adam was granted victory over him—until the two men fought, one of them killing his companion, so Iblis was granted victory over him. And there will be trials: a private trial, a public trial, a private trial, and a public trial." It was said, "O Commander of the Faithful, what is the private trial and the public trial, and the private trial and the public trial?" He said, "There will be two leaders, a leader of truth and a leader of falsehood, and there will be a defection from truth to falsehood and from falsehood to truth—this is the private trial. And there will be two leaders, a leader of truth and a leader of falsehood, and there will be a defection from truth to falsehood and from falsehood to truth—this is the public trial."
al-Mustadrak (al-Hakim) 8658Sahih
«سَتَكُونُ فِتْنَةٌ يُحَصَّلُ النَّاسُ مِنْهَا كَمَا يُحَصَّلُ الذَّهَبُ فِي الْمَعْدِنِ فَلَا تَسُبُّوا أَهْلَ الشَّامِ وَسَبُّوا ظَلَمَتَهُمْ فَإِنَّ فِيهِمُ الْأَبْدَالُ وَسَيُرْسِلُ اللَّهُ إِلَيْهِمْ سَيْبًا مِنَ السَّمَاءِ فَيُغْرِقُهُمْ حَتَّى لَوْ قَاتَلَتْهُمُ الثَّعَالِبُ غَلَبَتْهُمْ ثُمَّ يَبْعَثُ اللَّهُ عِنْدَ ذَلِكَ رَجُلًا مِنْ عِتْرَةِ الرَّسُولِ ﷺ فِي اثْنَيْ عَشَرَ أَلْفًا إِنْ قَلُّوا وَخَمْسَةَ عَشْرَ أَلْفًا إِنْ كَثُرُوا أَمَارَتُهُمْ أَوْ عَلَامَتُهُمْ أَمِتْ أَمِتْ عَلَى ثَلَاثِ رَايَاتٍ يُقَاتِلُهُمْ أَهْلُ سَبْعِ رَايَاتٍ لَيْسَ مِنْ صَاحِبِ رَايَةٍ إِلَّا وَهُوَ يَطْمَعُ بِالْمُلْكِ فَيَقْتَتِلُونَ وَيُهْزَمُونَ ثُمَّ يَظْهَرُ الْهَاشِمِيُّ فَيَرُدُّ اللَّهُ إِلَى النَّاسِ إِلْفَتَهُمْ وَنِعْمَتَهُمْ فَيَكُونُونَ عَلَى ذَلِكَ حَتَّى يَخْرُجَ الدَّجَّالُ»
✧ "There will be a trial in which people will be sifted as gold is sifted in the mine. Do not revile the people of Syria, but revile their oppressors, for among them are the Abdal. Allah will send upon them a flood from the sky that will drown them, so that even if foxes fought them, the foxes would defeat them. Then Allah will raise at that time a man from the family of the Messenger ﷺ with twelve thousand if they are few, or fifteen thousand if they are many, their sign or mark being 'Amit, Amit' under three banners. The people of seven banners will fight them, each banner's holder hoping for kingship. They will fight and be defeated, then the Hashimi will prevail, and Allah will restore to the people their affection and their blessing. They will remain so until the Dajjal comes forth."
al-Mustadrak (al-Hakim) 8659Sahih
كُنَّا عِنْدَ عَلِيٍّ فَسَأَلَهُ رَجُلٌ عَنِ الْمَهْدِيِّ فَقَالَ عَلِيٌّ هَيْهَاتَ ثُمَّ عَقَدَ بِيَدِهِ سَبْعًا فَقَالَ ذَاكَ يَخْرُجُ فِي آخِرِ الزَّمَانِ إِذَا قَالَ الرَّجُلُ اللَّهَ اللَّهَ قُتِلَ فَيَجْمَعُ اللَّهُ تَعَالَى لَهُ قَوْمًا قُزُعًا كَقَزَعِ السَّحَابِ يُؤَلِّفُ اللَّهُ بَيْنَ قُلُوبِهِمْ لَا يَسْتَوْحِشُونَ إِلَى أَحَدٍ وَلَا يَفْرَحُونَ بِأَحَدٍ يَدْخُلُ فِيهِمْ عَلَى عِدَّةُ أَصْحَابِ بَدْرٍ لَمْ يَسْبِقْهُمُ الْأَوَّلُونَ وَلَا يُدْرِكُهُمُ الْآخِرُونَ وَعَلَى عَدَدِ أَصْحَابِ طَالُوتَ الَّذِينَ جَاوَزُوا مَعَهُ النَّهَرَ قَالَ أَبُو الطُّفَيْلِ قَالَ ابْنُ الْحَنَفِيَّةِ أَتُرِيدُهُ؟ قُلْتُ «نَعَمْ» قَالَ إِنَّهُ يَخْرُجُ مِنْ بَيْنِ هَذَيْنِ الْخَشَبَتَيْنِ قُلْتُ «لَا جَرَمَ وَاللَّهِ لَا أُرِيهِمَا حَتَّى أَمُوتَ» فَمَاتَ بِهَا يَعْنِي مَكَّةَ حَرَسَهَا اللَّهُ تَعَالَى
✧ We were with 'Ali when a man asked him about the Mahdi. 'Ali said, "Far from it!" Then he made a gesture with his hand, counting seven, and said, "That one will come forth at the end of time, when a man says 'Allah, Allah' and is killed. Allah will gather for him a people scattered like patches of clouds, and Allah will unite their hearts. They will feel lonely with no one, and they will not rejoice in anyone. They will be joined by the number of the companions of Badr—the first ones did not outstrip them, and the last ones will not catch up with them—and by the number of the companions of Talut who crossed the river with him." Abu al-Tufayl said: Ibn al-Hanafiyyah said, "Do you want him?" I said, "Yes." He said, "He will come forth from between these two pillars." I said, "No doubt, by Allah, I will not see them until I die." And he died there—meaning Makkah, may Allah the Exalted protect it.
al-Mustadrak (al-Hakim) 8660No grade recorded
كُنْتُ مَعَ أَبِي الْفَوَارِسِ وَأَنَا غُلَامٌ شَابٌّ فَرَأَيْتُ النَّاسَ مُجْتَمِعِينَ عَلَى رَجُلٍ قُلْتُ مَنْ هَذَا؟ قَالُوا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ فَسَمِعْتُهُ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «مِنَ اقْتِرَابِ السَّاعَةِ أَنْ تُرْفَعَ الْأَشْرَارُ وَتُوضَعَ الْأَخْيَارُ وَيُفْتَحَ الْقَوْلُ وَيُخْزَنَ الْعَمَلُ وَيُقْرَأَ بِالْقَوْمِ الْمُثَنَّاةُ لَيْسَ فِيهِمْ أَحَدٌ يُنْكِرُهَا» قِيلَ وَمَا الْمُثَنَّاةُ؟ قَالَ «مَا اكْتُتِبَتْ سِوَى كِتَابِ اللَّهِ ﷻ» وَقَدْ رَوَاهُ الْأَوْزَاعِيُّ عَنْ عَمْرِو بْنِ قَيْسٍ السَّكُونِيِّ
✧ From the Messenger of Allah ﷺ, he said: "One of the signs of the Hour is that the wicked will be elevated and the righteous will be humiliated, and speech will be abundant, while actions will be scarce, and the Quran will be recited by people whom nobody will reject." It was asked, "What is meant by 'the Quran will be recited by people whom nobody will reject'?" He replied, "No one will dispute the Quran except those who deny it." This hadith was narrated by Al-Awza'i on the authority of Amr ibn Qais Al-Sakuni.
al-Mustadrak (al-Hakim) 8661Sahih
خَرَجْتُ مَعَ أَبِي فِي الْوَفْدِ إِلَى مُعَاوِيَةَ فَسَمِعْتُ رَجُلًا يُحَدِّثُ النَّاسَ يَقُولُ «إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُرْفَعَ الْأَشْرَارُ وَتُوضَعَ الْأَخْيَارُ وَأَنْ يُخْزَنَ الْفِعْلُ وَالْعَمَلُ وَيَظْهَرَ الْقَوْلُ وَأَنْ يُقْرَأَ بِالْمُثَنَّاةِ فِي الْقَوْمِ لَيْسَ فِيهِمْ مَنْ يُغَيِّرُهَا أَوْ يُنْكِرُهَا» فَقِيلَ وَمَا الْمُثَنَّاةُ؟ قَالَ «مَا اكْتُتِبَتْ سِوَى كِتَابِ اللَّهِ ﷻ» قَالَ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ قَوْمًا وَفِيهِمْ إِسْمَاعِيلُ بْنُ عُبَيْدِ اللَّهِ فَقَالَ أَنَا مَعَكَ فِي ذَلِكَ الْمَجْلِسِ تَدْرِي مَنِ الرَّجُلُ؟ قُلْتُ لَا قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو
✧ I went out with my father in the delegation to Mu'awiyah and heard a man narrating to the people, saying: "Among the signs of the Hour are that the wicked will be raised and the righteous will be lowered, that action and deeds will be stored away and speech will prevail, and that the Muthanna will be recited among a people with no one among them to change it or disapprove of it." It was said, "What is the Muthanna?" He said, "What has been written besides the Book of Allah ﷻ." He said: Then I narrated this hadith to some people, among them Isma'il b. 'Ubayd Allah, and he said, "I was with you in that gathering. Do you know who the man was?" I said, "No." He said, "'Abd Allah b. 'Amr."
al-Mustadrak (al-Hakim) 8662Sahih
كُنَّا عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ فَسُئِلَ أَيُّ الْمَدِينَتَيْنِ تُفْتَحُ أَوَّلًا قُسْطَنْطِينِيَّةُ أَوْ رُومِيَّةُ؟ قَالَ فَدَعَا بِصُنْدُوقٍ طُهُمٍ وَالطُّهُمُ الْخَلْقُ فَأَخْرَجَ مِنْهَا كِتَابًا فَنَظَرَ فِيهِ ثُمَّ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ نَكْتُبُ مَا قَالَ فَسُئِلَ أَيُّ الْمَدِينَتَيْنِ تُفْتَحُ أَوَّلًا الْقُسْطَنْطِينِيَّةُ أَوِ الرُّومِيَّةِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَدِينَةُ هِرَقْلَ تُفْتَحُ أَوَّلًا» يَعْنِي الْقُسْطَنْطِينِيَّةَ
✧ We were with 'Abd Allah b. 'Amr b. al-'As when he was asked, "Which of the two cities will be conquered first, Constantinople or Rome?" He called for a box, Tuhum (meaning an old, worn box), took out a book from it, looked into it, then said, "We were with the Messenger of Allah ﷺ writing down what he said when he was asked, 'Which of the two cities will be conquered first, Constantinople or Rome?' The Messenger of Allah ﷺ said, 'The city of Heraclius will be conquered first'—meaning Constantinople."
al-Mustadrak (al-Hakim) 8663Sahih
«الْزَمُوا هَذِهِ الطَّاعَةَ وَالْجَمَاعَةَ فَإِنَّهُ حَبْلُ اللَّهِ الَّذِي أَمَرَ بِهِ وَأَنَّ مَا تَكْرَهُونَ فِي الْجَمَاعَةِ خَيْرٌ مِمَّا تُحِبُّونَ فِي الْفُرْقَةِ وَإِنَّ اللَّهَ تَعَالَى لَمْ يَخْلُقْ شَيْئًا قَطُّ إِلَّا جَعَلَ لَهُ مُنْتَهَى وَإِنَّ هَذَا الدِّينَ قَدْ تَمَّ وَإِنَّهُ صَائِرٌ إِلَى نُقْصَانَ وَإِنَّ أَمَارَةَ ذَلِكَ أَنْ تُقْطَعَ الْأَرْحَامُ وَيُؤْخَذَ الْمَالُ بِغَيْرِ حَقِّهِ وَيُسْفَكَ الدِّمَاءُ وَيَشْتَكِي ذُو الْقَرَابَةِ قَرَابَتَهُ وَلَا يَعُودُ عَلَيْهِ بِشَيْءٍ وَيَطُوفُ السَّائِلُ بَيْنَ الْجُمُعَتَيْنِ لَا يُوضَعُ فِي يَدِهِ شَيْءٌ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ خَارَتْ خُوَارَ الْبَقَرِ يَحْسَبُ كُلُّ النَّاسِ إِنَّمَا خَارَتْ مِنْ قِبَلِهِمْ فَبَيْنَمَا النَّاسُ كَذَلِكَ إِذْ قَذَفَتِ الْأَرْضُ بِأَفْلَاذِ كَبِدِهَا مِنَ الذَّهَبِ وَالْفِضَّةِ لَا يَنْفَعُ بَعْدَ ذَلِكَ شَيْءٌ مِنَ الذَّهَبِ وَالْفِضَّةِ»
✧ "Cling to this obedience and the community, for it is the rope of Allah which He commanded. What you dislike in the community is better than what you love in division. Allah the Exalted never created anything but that He set for it an end. This religion has been completed, and it is heading toward decrease. The signs of that are that kinship ties will be severed, wealth will be taken without its right, blood will be shed, a relative will complain of his kinship and nothing will return to him, and a beggar will go around between the two Fridays with nothing placed in his hand. While they are in that state, a cry like the lowing of a cow will be heard, and all the people will think that it only came from their direction. While the people are like that, the earth will cast out pieces of its liver—gold and silver—and after that no amount of gold or silver will benefit."
al-Mustadrak (al-Hakim) 8664Sahih
أَنَّهُ قَالَ لِأَبِي مَسْعُودٍ إِنَّهُ كَانَ لِي صَاحِبَانِ كَانَ مَفْزَعِي إِلَيْهِمَا حُذَيْفَةُ وَأَبُو مُوسَى وَإِنِّي أَنْشُدُكَ اللَّهَ إِنْ كُنْتَ سَمِعْتَ مِنْ رَسُولِ اللَّهِ ﷺ شَيْئًا فِي الْفِتَنِ إِلَّا حَدَّثَتْنِي وَإِلَّا اجْتَهَدْتَ لِي رَأْيَكَ قَالَ فَحَمِدَ اللَّهَ أَبُو مَسْعُودٍ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «عَلَيْكَ بِعُظْمِ أُمَّةِ مُحَمَّدٍ ﷺ فَإِنَّ اللَّهَ لَمْ يَجْمَعْ أُمَّةَ مُحَمَّدٍ ﷺ عَلَى ضَلَالَةٍ أَبَدًا وَاصْبِرْ حَتَّى يَسْتَرِيحَ بَرٌّ ويُسْتَرَاحَ مِنْ فَاجِرٍ»
✧ He said to Abu Mas'ud: "I had two companions who were my refuge—Hudhayfah and Abu Musa. I adjure you by Allah, if you heard anything from the Messenger of Allah ﷺ about the tribulations, tell me; otherwise, exercise your best judgment for me." He said: Abu Mas'ud praised Allah and extolled Him, then said, "Cling to the great majority of the Ummah of Muhammad ﷺ, for Allah will never gather the Ummah of Muhammad ﷺ upon misguidance ever. And be patient until the righteous one finds rest and relief is obtained from the wicked one."
al-Mustadrak (al-Hakim) 8665No grade recorded
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «عَلَيْكُمْ بِطَاعَةِ اللَّهِ وَهَذِهِ الْجَمَاعَةِ فَإِنَّ اللَّهَ تَعَالَى لَا يَجْمَعُ أُمَّةَ مُحَمَّدٍ ﷺ عَلَى ضَلَالَةٍ أَبَدًا وَعَلَيْكُمْ بِالصَّبِرِ حَتَّى يَسْتَرِيحَ بَرٌّ وَيُسْتَرَاحَ مِنْ فَاجِرٍ»
✧ I heard the Messenger of Allah ﷺ say: "Cling to obedience to Allah and to this community, for Allah the Exalted will never gather the Ummah of Muhammad ﷺ upon misguidance ever. And cling to patience until the righteous one finds rest and relief is obtained from the wicked one."
al-Mustadrak (al-Hakim) 8666Sahih
«يَبْعَثُ اللَّهُ ﷻ رِيحًا فِيهَا زَمْهَرِيرٌ بَارِدٌ لَا تَدَعُ عَلَى وَجْهِ الْأَرْضِ مُؤْمِنًا إِلَّا مَاتَ بِتِلْكَ الرِّيحِ ثُمَّ تَقُومُ السَّاعَةُ عَلَى شِرَارِ النَّاسِ»
✧ "Allah ﷻ will send a wind containing bitter cold that will not leave on the face of the earth any believer but that he dies from that wind. Then the Hour will arise upon the worst of people."
al-Mustadrak (al-Hakim) 8667No grade recorded
«لَا تَقُومُ السَّاعَةُ حَتَّى يَبْعَثَ اللَّهُ رِيحًا لَا تَدَعُ أَحَدًا فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ تُقًى أَوْ نُهًى إِلَّا قَبْضَتْهُ وَيُلْحَقُ كُلُّ قَوْمٍ بِمَا كَانَ يَعْبُدُ آبَاؤُهُمْ فِي الْجَاهِلِيَّةِ»
✧ "The Hour will not arise until Allah sends a wind that will not leave anyone in whose heart is an atom's weight of piety or understanding but that it will seize him, and every people will be joined to what their forefathers used to worship in the Jahiliyyah."
al-Mustadrak (al-Hakim) 8668Sahih
أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَوَّلُ جَيْشٍ مِنْ أُمَّتِي يَغْزُونَ الْبَحْرَ قَدْ أَوْجَبُوا» قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَنَا فِيهِمْ؟ قَالَ «إِنَّكِ فِيهِمْ» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «أَوَّلُ أُمَّتِي يَغْزُونَ مَدِينَةَ قَيْصَرَ مَغْفُورٌ لَهُمْ» قُلْتُ يَا رَسُولَ اللَّهِ أَنَا فِيهِمْ؟ قَالَ «لَا»
✧ She heard the Messenger of Allah ﷺ say: "The first army of my Ummah to raid by sea have made it obligatory." She said: I said, "O Messenger of Allah, am I among them?" He said, "You are among them." Then the Messenger of Allah ﷺ said, "The first of my Ummah to raid the city of Caesar will be forgiven." I said, "O Messenger of Allah, am I among them?" He said, "No."
al-Mustadrak (al-Hakim) 8669Sahih
«لَا تَقُومُ السَّاعَةُ حَتَّى تُمْلَأَ الْأَرْضُ ظُلْمًا وَجَوْرًا وَعُدْوَانًا ثُمَّ يَخْرُجُ مِنْ أَهْلِ بَيْتِي مَنْ يَمْلَأَهَا قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَعُدْوَانًا»
✧ "The Hour will not arise until the earth is filled with oppression, injustice, and aggression. Then a man from my household will come forth who will fill it with equity and justice as it was filled with oppression and aggression."
al-Mustadrak (al-Hakim) 8670No grade recorded
«الْمَهْدِيُّ مِنَّا أَهْلَ الْبَيْتِ أَشَمُّ الْأَنْفِ أَقْنَى أَجْلَى يَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا يَعِيشُ هَكَذَا» وَبَسَطَ يَسَارَهُ وَإِصْبَعَيْنِ مِنْ يَمِينِهِ الْمُسَبِّحَةَ وَالْإِبْهَامَ وَعَقَدَ ثَلَاثَةً
✧ The Mahdi is from us, the People of the House, with a high nose, aquiline, prominent forehead. He will fill the earth with equity and justice as it was filled with tyranny and oppression. He will live like this,” and he spread his left hand and two fingers of his right hand, the index and the thumb, and held up three.
al-Mustadrak (al-Hakim) 8671Abu Dawud silent
سَمِعْتُ النَّبِيَّ ﷺ يَذْكُرُ الْمَهْدِيَّ فَقَالَ «نَعَمْ هُوَ حَقٌّ وَهُوَ مِنْ بَنِي فَاطِمَةَ» سكت عنه الذهبي في التلخيص
✧ I heard the Prophet ﷺ mention the Mahdi and he said: “Yes, he is true, and he is from the sons of Fatimah.” Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 8672No grade recorded
ذَكَرَ رَسُولُ اللَّهِ ﷺ الْمَهْدِيَّ فَقَالَ «هُوَ مِنْ وَلَدِ فَاطِمَةَ»
✧ The Messenger of Allah ﷺ mentioned the Mahdi and said: “He is from the progeny of Fatimah.”
al-Mustadrak (al-Hakim) 8673Sahih
«يَخْرُجُ فِي آخِرِ أُمَّتِي الْمَهْدِيُّ يَسْقِيهِ اللَّهُ الْغَيْثَ وَتُخْرِجُ الْأَرْضُ نَبَاتَهَا وَيُعْطِي الْمَالَ صِحَاحًا وَتَكْثُرُ الْمَاشِيَةُ وَتَعْظُمُ الْأُمَّةُ يَعِيشُ سَبْعًا أَوْ ثَمَانِيًا» يَعْنِي حِجَجًا
✧ “At the end of my community the Mahdi will emerge. Allah will send him rain, the earth will bring forth its vegetation, he will give wealth in abundance, livestock will increase, and the community will become great. He will live seven or eight,” meaning years.
al-Mustadrak (al-Hakim) 8674No grade recorded
«تُمْلَأُ الْأَرْضُ جَوْرًا وَظُلْمًا فَيَخْرُجُ رَجُلٌ مِنْ عِتْرَتِي»
✧ “The earth will be filled with tyranny and oppression, then a man from my family will emerge.”
al-Mustadrak (al-Hakim) 8675No grade recorded
يَكُونُ فِي أُمَّتِي الْمَهْدِيُّ إِنْ قَصَّرَ فَسَبْعٌ وَإِلَّا فَتِسْعٌ تَنْعَمُ أُمَّتِي فِيهِ نِعْمَةً لَمْ يَنْعَمُوا مِثْلَهَا قَطُّ تُؤْتِي الْأَرْضُ أُكُلَهَا لَا تَدَّخِرُ عَنْهُمْ شَيْئًا وَالْمَالُ يَوْمَئِذٍ كُدُوسٌ يَقُومُ الرَّجُلُ فَيَقُولُ يَا مَهْدِيُّ أَعْطِنِي فَيَقُولُ خُذْ
✧ There will be in my community the Mahdi. If he is delayed, then seven, otherwise nine. My community will enjoy in his time a blessing the like of which they have never enjoyed. The earth will bring forth its produce and withhold nothing from them. Wealth on that day will be heaped up. A man will stand and say, “O Mahdi, give me,” and he will say, “Take.”
al-Mustadrak (al-Hakim) 8293No grade recorded
بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ وُقُوفٌ إِذْ أَقْبَلَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَا مُدَّةُ رَجَاءِ أُمَّتِكَ؟ قَالَ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ ﷺ حَتَّى سَأَلَهُ ثَلَاثَ مَرَّاتٍ ثُمَّ وَلَّى الرَّجُلُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «لَقَدْ سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ مِنْ أُمَّتِي رَجَاءُ أُمَّتِي مِائَةُ سَنَةٍ» قَالَ فَقَالَ يَا رَسُولَ اللَّهِ فَهَلْ لِتِلْكَ مِنْ أَمَارَةٍ أَوْ آيَةٍ أَوْ عَلَامَةٍ قَالَ «نَعَمْ الْقَذْفُ وَالْخَسْفُ وَالرَّجْفُ وَإِرْسَالُ الشَّيَاطِينِ الْمُلْجَمَةِ عَنِ النَّاسِ»
✧ While we were standing with the Messenger of Allah ﷺ, a man came and said: 'O Messenger of Allah, what is the duration of hope for your Ummah?' The Messenger of Allah ﷺ remained silent until he asked three times, then the man turned away. The Messenger of Allah ﷺ said to him: 'You have asked me about something no one from my Ummah has asked me. The hope of my Ummah is a hundred years.' He said: 'O Messenger of Allah, is there any sign, verse, or mark for that?' He said: 'Yes: peltings, sinkings, earthquakes, and the sending of bridled devils upon the people.'
al-Mustadrak (al-Hakim) 8294Sahih
إِنِّي لَأَعْلَمُ أَهْلَ دِينَيْنِ مِنْ أُمَّةِ مُحَمَّدٍ ﷺ فِي النَّارِ قَوْمٌ يَقُولُونَ إِنْ كَانَ أَوَّلُنَا ضُلَّالًا مَا بَالُ خَمْسِ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ إِنَّمَا هُوَ صَلَاتَانِ الْعَصْرُ وَالْفَجْرُ وَقَوْمٌ يَقُولُونَ إِنَّمَا الْإِيمَانُ كَلَامٌ وَإِنْ زَنَى وَإِنْ قَتَلَ
✧ I indeed know two groups of people of religion from the Ummah of Muhammad ﷺ in the Fire: a people who say, 'If our first ones were misguided, what is the matter with five prayers in the day and night? It is only two prayers: 'Asr and Fajr'; and a people who say, 'Faith is only words, even if he commits zina and even if he kills.'
al-Mustadrak (al-Hakim) 8295Sahih
سَمِعْتُ عَوْفَ بْنَ مَالِكٍ الْأَشْجَعِيَّ يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَهُوَ فِي قُبَّةٍ مِنْ أَدَمٍ فَقَالَ لِي يَا عَوْفُ اعْدُدْ سِتًّا بَيْنَ يَدَيِ السَّاعَةِ مَوْتِي ثُمَّ فَتْحُ بَيْتِ الْمَقْدِسِ ثُمَّ مَوْتَانٌ يَأْخُذُ فِيكُمْ كَعُقَاصِ الْغَنَمِ ثُمَّ اسْتِفَاضَةُ الْمَالِ فِيكُمْ حَتَّى يُعْطَى الرَّجُلُ مِائَةَ دِينَارٍ فَيَظَلُّ سَاخِطًا ثُمَّ فِتْنَةٌ لَا يَبْقَى بَيْتٌ مِنَ الْعَرَبِ إِلَّا دَخَلَتْهُ ثُمَّ هُدْنَةٌ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الْأَصْفَرِ فَيَغْدِرُونَ فَيَأْتُونَكُمْ تَحْتَ ثَمَانِينَ غَايَةٍ اثْنَا عَشَرَ أَلْفًا قَالَ الْوَلِيدُ بْنُ مُسْلِمٍ فَذَاكَرْنَا هَذَا الْحَدِيثَ شَيْخًا مِنْ شُيُوخِ أَهْلِ الْمَدِينَةِ قَوْلُهُ ثُمَّ فَتْحُ بَيْتِ الْمَقْدِسِ فَقَالَ الشَّيْخُ أَخْبَرَنِي سَعِيدٌ الْمَقْبُرِيُّ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ كَانَ يُحَدِّثُ بِهَذِهِ السِّتَّةِ عَنْ رَسُولِ اللَّهِ ﷺ وَيَقُولُ بَدَلَ «فَتْحِ بَيْتِ الْمَقْدِسِ» عِمْرَانُ بَيْتَ الْمَقْدِسِ
✧ I heard 'Awf b. Malik al-Ashja'i say: I came to the Messenger of Allah ﷺ during the expedition of Tabuk while he was in a leather tent. He said to me: 'O 'Awf, count six things before the Hour: my death, then the conquest of Bayt al-Maqdis, then a mortality that will take you like the qu'as of sheep, then the abundance of wealth among you so that a man will be given a hundred dinars and remain discontented, then a tribulation that will not leave any house of the Arabs but it will enter it, then a truce between you and the Banu al-Asfar, but they will betray you and come to you under eighty banners, twelve thousand.' Al-Walid b. Muslim said: We discussed this hadith with a shaykh from the shuyukh of the people of al-Madinah regarding his saying 'then the conquest of Bayt al-Maqdis,' and the shaykh said: Sa'id al-Maqburi informed me from Abu Hurayrah that he used to narrate these six from the Messenger of Allah ﷺ, and he would say instead of 'the conquest of Bayt al-Maqdis': 'the construction of Bayt al-Maqdis.'
al-Mustadrak (al-Hakim) 8296No grade recorded
قَدِمْتُ مِنَ الشَّامِ إِلَى الْمَدِينَةِ فِي طَلَبِ الْعِلْمِ فَسَمِعْتُ مُعَاذَ بْنَ جَبَلٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْمُتَحَابُّونَ فِي اللَّهِ لَهُمْ مَنَابِرُ مِنْ نُورٍ يَوْمَ الْقِيَامَةِ يَغْبِطُهُمُ الشُّهَدَاءُ»
✧ I arrived from al-Sham to al-Madinah seeking knowledge, and I heard Mu'adh b. Jabal say: I heard the Messenger of Allah ﷺ say: 'Those who love one another for the sake of Allah will have pulpits of light on the Day of Resurrection; the martyrs will envy them.'
al-Mustadrak (al-Hakim) 8297Sahih
«عُمْرَانُ بَيْتِ الْمَقْدِسِ خَرَابُ يَثْرِبَ وَخَرَابُ يَثْرِبَ حُضُورُ الْمَلْحَمَةِ وَحُضُورُ الْمَلْحَمَةِ فَتْحُ الْقُسْطَنْطِينِيَّةِ وَفَتْحُ الْقُسْطَنْطِينِيَّةِ خُرُوجُ الدَّجَّالِ» قَالَ ثُمَّ ضَرَبَ مُعَاذٌ عَلَى مَنْكِبِ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ «وَاللَّهِ إِنَّ ذَلِكَ لَحَقٌّ كَمَا أَنَّكَ جَالِسٌ»
✧ 'The construction of Bayt al-Maqdis is the destruction of Yathrib, the destruction of Yathrib is the coming of the great battle, the coming of the great battle is the conquest of Constantinople, and the conquest of Constantinople is the emergence of the Dajjal.' He said: Then Mu'adh struck the shoulder of 'Umar b. al-Khattab and said: 'By Allah, that is true just as you are sitting.'
al-Mustadrak (al-Hakim) 8298Sahih
تُصَالِحُونَ الرُّومَ صُلْحًا آمِنًا حَتَّى تَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا مِنْ وَرَائِهِمْ فَتُنْصَرُونَ وَتَغْنَمُونَ وَتَنْصَرِفُونَ حَتَّى تَنْزِلُوا بِمَرْجِ ذِي تُلُولٍ فَيَقُولُ قَائِلٌ مِنَ الرُّومِ غَلَبَ الصَّلِيبُ وَيَقُولُ قَائِلٌ مِنَ الْمُسْلِمِينَ بَلِ اللَّهُ غَلَبَ فَيَتَدَاوَلَانِهَا بَيْنَهُمْ فَيَثُورُ الْمُسْلِمُ إِلَى صَلِيبِهِمْ وَهُمْ مِنْهُمْ غَيْرُ بَعِيدٍ فَيَدُقُّهُ وَيَثُورُ الرُّومُ إِلَى كَاسِرِ صَلِيبِهِمْ فَيَقْتُلُونَهُ وَيَثُورُ الْمُسْلِمُونَ إِلَى أَسْلِحَتِهِمْ فَيُقْتَلُونَ فَيُكْرِمُ اللَّهُ ﷻ تِلْكَ الْعِصَابَةَ مِنَ الْمُسْلِمِينَ بِالشَّهَادَةِ فَيَقُولُ الرُّومُ لِصَاحِبِ الرُّومِ كَفَيْنَاكَ جَدَّ الْعَرَبِ فَيَغْدِرُونَ فَيَجْتَمِعُونَ لِلْمَلْحَمَةِ فَيَأْتُونَكُمْ تَحْتَ ثَمَانِينَ غَايَةٍ تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا
✧ You will make a secure peace with the Romans, then you and they will campaign together against an enemy beyond them, and you will be victorious, take spoils, and return, until you camp at a meadow with hills. Then a man from the Romans will say, 'The cross has prevailed,' and a man from the Muslims will say, 'Rather, Allah has prevailed.' They will exchange these words between them. Then a Muslim will rise against their cross while they are not far from him and smash it; the Romans will rise against the one who smashed their cross and kill him; the Muslims will rise to their weapons and be killed. Allah ﷻ will honor that band of Muslims with martyrdom. The Romans will say to their leader: 'We have sufficed you against the might of the Arabs.' Then they will betray and gather for the great battle. They will come to you under eighty banners, under each banner twelve thousand.
al-Mustadrak (al-Hakim) 8299Sahih
«سَتُصَالِحُكُمُ الرُّومُ صُلْحًا آمِنًا ثُمَّ تَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا فَتُنْصَرُونَ وَتَسْلَمُونَ وَتَفْتَحُونَ ثُمَّ تُنْصَرُونَ بِمَرْجٍ فَيَرْفَعُ لَهُمْ رَجُلٌ مِنَ النَّصْرَانِيَّةِ الصَّلِيبَ فَيَغْضَبُ رَجُلٌ مِنَ الْمُسْلِمِينَ فَيَقُومُ إِلَيْهِمْ فَيَدُقُّ الصَّلِيبُ فَعِنْدَ ذَلِكَ تَغْضَبُ الرُّومُ فَيَجْتَمِعُونَ لِلْمَلْحَمَةِ»
✧ The Romans will make a secure peace with you, then you and they will campaign together against an enemy, and you will be victorious, remain safe, and conquer. Then you will be granted victory at a meadow, and a man from the Christians will raise the cross for them. A man from the Muslims will become angry, stand up to them, and smash the cross. At that, the Romans will become angry and gather for the great battle.
al-Mustadrak (al-Hakim) 8300Sahih
«لَتُفْتَحَنَّ الْقُسْطَنْطِينِيَّةُ وَلَنِعْمَ الْأَمِيرُ أَمِيرُهَا وَلَنِعْمَ الْجَيْشُ ذَلِكَ الْجَيْشُ»
✧ Constantinople will surely be conquered, and how excellent is its commander, and how excellent is that army.
al-Mustadrak (al-Hakim) 8301Sahih
كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ نَكْتُبُ فَقَالَ رَجُلٌ أَيُّ الْمَدِينَتَيْنِ تُفْتَحُ قَبْلُ يَا رَسُولَ اللَّهِ؟ قَالَ «مَدِينَةُ هِرَقْلَ» يُرِيدُ مَدِينَةَ الْقُسْطَنْطِينِيَّةِ
✧ We were with the Messenger of Allah ﷺ writing, when a man said: 'Which of the two cities will be conquered first, O Messenger of Allah?' He said: 'The city of Heraclius,' meaning Constantinople.
al-Mustadrak (al-Hakim) 8302Sahih
أَنَّ النَّبِيَّ ﷺ قَالَ لِكَعْبِ بْنِ عُجْرَةَ «أَعَاذَكَ اللَّهُ يَا كَعْبُ مِنْ إِمَارَةِ السُّفَهَاءِ» قَالَ وَمَا إِمَارَةُ السُّفَهَاءِ يَا رَسُولَ اللَّهِ؟ قَالَ أُمَرَاءُ يَكُونُونَ بَعْدِي لَا يَهْدُونَ بِهَدْيِي وَلَا يَسْتَنُّونَ بِسُنَّتِي فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ لَيْسُوا مِنِّي وَلَسْتُ مِنْهُمْ وَلَا يَرُدُّونَ عَلَى حَوْضِي وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ وَسَيَرِدُونَ عَلَيَّ حَوْضِي يَا كَعْبُ بْنُ عُجْرَةَ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ وَالصَّلَاةُ قُرْبَانٌ أَوْ قَالَ بُرْهَانٌ يَا كَعْبُ بْنُ عُجْرَةَ لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نَبَتَ مِنْ سُحْتٍ أَبَدًا النَّارُ أَوْلَى بِهِ يَا كَعْبُ بْنُ عُجْرَةَ النَّاسُ غَادِيَانِ فَمُبْتَاعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ قَالَ فَمُوبِقُهَا
✧ The Prophet ﷺ said to Ka'b b. 'Ujrah: 'May Allah protect you, O Ka'b, from the rule of the foolish.' He said: 'And what is the rule of the foolish, O Messenger of Allah?' He said: 'Rulers who will come after me, who do not follow my guidance and do not practice my Sunnah. Whoever believes their lies and helps them in their wrongdoing, those are not of me and I am not of them, and they will not come to my Pond. But whoever does not believe their lies and does not help them in their wrongdoing, those are of me and I am of them, and they will come to my Pond. O Ka'b b. 'Ujrah, fasting is a shield, charity extinguishes sin, and prayer is a means of drawing near'—or he said, 'a proof.' 'O Ka'b b. 'Ujrah, no flesh that grows from unlawful earnings will ever enter Paradise; the Fire is more deserving of it. O Ka'b b. 'Ujrah, people set out in the morning: one sells his soul and sets it free'—or he said, 'and destroys it.'
al-Mustadrak (al-Hakim) 8303Sahih
بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَرَسُولُ اللَّهِ ﷺ فِي قُبَّةٍ مِنْ أَدَمٍ إِذْ مَرَرْتُ فَسَمِعَ صَوْتِي فَقَالَ «يَا عَوْفُ بْنُ مَالِكٍ ادْخُلْ» فَقُلْتُ يَا رَسُولَ اللَّهِ أَكُلِّي أَمْ بَعْضِي؟ فَقَالَ «بَلْ كُلُّكَ» قَالَ فَدَخَلْتُ فَقَالَ «يَا عَوْفُ اعْدُدْ سِتًّا بَيْنَ يَدَيِ السَّاعَةِ» فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللَّهِ؟ قَالَ «مَوْتُ رَسُولِ اللَّهِ» فَبَكَى عَوْفٌ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ قُلْ إِحْدَى قُلْتُ إِحْدَى ثُمَّ قَالَ وَفَتْحُ بَيْتِ الْمَقْدِسِ قُلِ اثْنَيْنِ قُلْتُ اثْنَيْنِ قَالَ وَمَوْتٌ يَكُونُ فِي أُمَّتِي كَعُقَاصِ الْغَنَمِ قُلْ ثَلَاثٌ قُلْتُ ثَلَاثٌ قَالَ وَتُفْتَحُ لَهُمُ الدُّنْيَا حَتَّى يُعْطَى الرَّجُلُ الْمِائَةَ فَيَسْخَطَهَا قُلْ أَرْبَعٌ قُلْتُ أَرْبَعٌ وَفِتْنَةٌ لَا يَبْقَى أَحَدٌ مِنَ الْمُسْلِمِينَ إِلَّا دَخَلَتْ عَلَيْهِ بَيْتَهُ قُلْ خَمْسٌ قُلْتُ خَمْسٌ «وَهُدْنَةٌ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الْأَصْفَرِ يَأْتُونَكُمْ عَلَى ثَمَانِينَ غَايَةً كُلُّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا ثُمَّ يَغْدِرُونَ بِكُمْ حَتَّى حَمْلِ امْرَأَةٍ» قَالَ فَلَمَّا كَانَ عَامَ عَمْوَاسَ زَعَمُوا أَنَّ عَوْفَ بْنَ مَالِكٍ قَالَ لِمُعَاذِ بْنِ جَبَلٍ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِي «اعْدُدْ سِتًّا بَيْنَ يَدَيِ السَّاعَةِ» فَقَدْ كَانَ مِنْهُنَّ الثَّلَاثُ وَبَقِيَ الثَّلَاثُ فَقَالَ مُعَاذٌ إِنَّ لِهَذَا مُدَّةً وَلَكِنْ خَمْسٌ أَظْلَلْنَكُمْ مَنْ أَدْرَكَ مِنْهُنَّ شَيْئًا ثُمَّ اسْتَطَاعَ أَنْ يَمُوتَ فَلْيَمُتْ أَنْ يَظْهَرَ التَّلَاعُنُ عَلَى الْمَنَابِرِ وَيُعْطَى مَالُ اللَّهِ عَلَى الْكَذِبِ وِالْبُهْتَانِ وَسَفْكِ الدِّمَاءِ بِغَيْرِ حَقٍّ وَتُقْطَعُ الْأَرْحَامُ وَيُصْبِحُ الْعَبْدُ لَا يَدْرِي أَضَالٌّ هُوَ أَمْ مُهْتِدٍ
✧ While we were with the Messenger of Allah ﷺ on the expedition of Tabuk, and the Messenger of Allah ﷺ was in a leather tent, I passed by and he heard my voice. He said: 'O 'Awf b. Malik, enter!' I said: 'O Messenger of Allah, all of me or part of me?' He said: 'Rather, all of you.' He said: So I entered. He said: 'O 'Awf, count six things before the Hour.' I said: 'What are they, O Messenger of Allah?' He said: 'The death of the Messenger of Allah.' 'Awf wept. Then the Messenger of Allah ﷺ said: 'Say: one.' I said: 'One.' Then he said: 'And the conquest of Jerusalem. Say: two.' I said: 'Two.' He said: 'And a death that will occur among my nation like the sudden death of sheep. Say: three.' I said: 'Three.' He said: 'And the world will be opened to them until a man is given a hundred and he despises it. Say: four.' I said: 'Four.' 'And a trial that will not leave any Muslim except that it will enter his house. Say: five.' I said: 'Five.' 'And a truce between you and the Banu al-Asfar. They will come to you under eighty banners, each banner with twelve thousand. Then they will betray you after the time equal to a woman's pregnancy.' He said: When the year of 'Amwas came, they claimed that 'Awf b. Malik said to Mu'adh b. Jabal: 'The Messenger of Allah ﷺ said to me: "Count six things before the Hour." Three of them have occurred and three remain.' Mu'adh said: 'This has a duration, but there are five that I warn you of. Whoever encounters any of them and is able to die, let him die: that mutual cursing will appear on the pulpits, Allah's wealth will be given for falsehood and slander and shedding blood without right, kinship ties will be severed, and a servant will wake up not knowing whether he is astray or guided.'
al-Mustadrak (al-Hakim) 8304Sahih
«يَا أَبَا ذَرٍّ كَيْفَ تَصْنَعُ إِذَا جَاعَ النَّاسُ حَتَّى لَا تَسْتَطِيعَ أَنْ تَقُومَ مِنْ مَسْجِدِكَ إِلَى فِرَاشِكَ وَلَا مِنْ فِرَاشِكَ إِلَى مَسْجِدِكَ؟» قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «تَعِفُّ» ثُمَّ قَالَ «كَيْفَ تَصْنَعُ إِذَا مَاتَ النَّاسُ حَتَّى يَكُونَ الْبَيْتُ بِالْوَضِيفِ؟» قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «تَصْبِرُ» ثُمَّ قَالَ «كَيْفَ تَصْنَعُ إِذَا أَقْبَلَ النَّاسُ حَتَّى يَغْزُوَ أَصْحَابُ الرُّتَبِ بِالدِّمَاءِ؟» قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «تَأْتِي مَنْ أَنْتَ مِنْهُ» قُلْتُ فَإِنْ أُتِيَ عَلَيَّ؟ قَالَ «إِنْ خِفْتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَأَلْقِ طَائِفَةً مِنْ رِدَائِكَ عَلَى وَجْهِكَ يَبُوءُ بِإِثْمِكَ وَإِثْمِهِ فَيَكُونُ مِنْ أَصْحَابِ النَّارِ» قُلْتُ أَفَلَا أَحْمِلُ السِّلَاحَ؟ قَالَ «إِذًا تُشَارِكُهُ»
✧ He said: 'O Abu Dharr! How will you act when people are so hungry that you cannot rise from your mosque to your bed, nor from your bed to your mosque?' I said: 'Allah and His Messenger know best.' He said: 'You should be chaste.' Then he said: 'How will you act when people die until a house is worth a servant?' I said: 'Allah and His Messenger know best.' He said: 'You should be patient.' Then he said: 'How will you act when people attack until the people of ranks raid with blood?' I said: 'Allah and His Messenger know best.' He said: 'You should join those you belong to.' I said: 'What if it comes upon me?' He said: 'If you fear that the flash of the sword will dazzle you, throw a part of your cloak over your face; he will bear your sin and his sin, and he will be among the people of the Fire.' I said: 'Should I not carry weapons?' He said: 'Then you would share in it.'
al-Mustadrak (al-Hakim) 8305No grade recorded
«يَا أَبَا ذَرٍّ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ قَالَ «كَيْفَ أَنْتَ إِذَا أَصَابَ النَّاسَ جُوعٌ تَأْتِي مَسْجِدَكَ فَلَا تَسْتَطِيعُ أَنْ تَرْجِعَ إِلَى فِرَاشِكَ وَتَأْتِي فِرَاشَكَ فَلَا تَسْتَطِيعُ أَنْ تَنْهَضَ إِلَى مَسْجِدِكَ» قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ أَوْ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ قَالَ «عَلَيْكَ بِالْعِفَّةِ» ثُمَّ قَالَ «يَا أَبَا ذَرٍّ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ قَالَ «كَيْفَ أَنْتَ إِذَا رَأَيْتَ أَحْجَارَ الزَّيْتِ قَدْ عُرِّفَتْ بِالدَّمِ؟» قُلْتُ مَا خَارَ اللَّهُ وَرَسُولُهُ قَالَ تَلْحَقُ بِمَنْ أَنْتَ مِنْهُ أَوْ قَالَ عَلَيْكَ بِمَنْ أَنْتَ مِنْهُ قُلْتُ أَفَلَا آخُذُ سَيْفِي فَأَضَعُهُ عَلَى عَاتِقِي؟ قَالَ «شَارَكْتَ إِذًا» قُلْتُ فَمَا تَأْمُرُنِي؟ قَالَ «تَلْزَمُ بَيْتَكَ» قُلْتُ أَرَأَيْتَ إِنْ دَخَلَ عَلَيَّ بَيْتِي؟ قَالَ «فَإِنْ خَشِيتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَأَلْقِ رِدَاءَكَ عَلَى وَجْهِكَ يَبُوءُ بِإِثْمِهِ وَإِثْمِكَ»
✧ He said: 'O Abu Dharr!' I said: 'At your service, O Messenger of Allah, at your service.' He said: 'How will you be when people are struck by hunger such that you come to your mosque and cannot return to your bed, and you come to your bed and cannot rise to your mosque?' I said: 'Allah and His Messenger know best'—or 'what Allah and His Messenger have chosen for me.' He said: 'You must be chaste.' Then he said: 'O Abu Dharr!' I said: 'At your service, O Messenger of Allah, at your service.' He said: 'How will you be when you see the stones of al-Zayt marked with blood?' I said: 'What Allah and His Messenger have chosen.' He said: 'Join those you belong to'—or he said, 'stick to those you belong to.' I said: 'Should I not take my sword and put it on my shoulder?' He said: 'Then you would share in it.' I said: 'What do you command me?' He said: 'Stay in your house.' I said: 'What if someone enters my house?' He said: 'If you fear that the flash of the sword will dazzle you, throw your cloak over your face; he will bear his sin and your sin.'
al-Mustadrak (al-Hakim) 8306Sahih
«لَنْ يُعْجِزَ اللَّهَ هَذِهِ الْأُمَّةُ مِنْ نِصْفِ يَوْمٍ»
✧ This nation will not fail Allah for half a day.
al-Mustadrak (al-Hakim) 8307No grade recorded
عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ رَضِيَ اللَّهُ
✧ From Sa'd b. Abi Waqqas, ؓ.
al-Mustadrak (al-Hakim) 8308Sahih
«يَأْتِي عَلَيْكُمْ زَمَانٌ لَا يَنْجُو فِيهِ إِلَّا مَنْ دَعَا دُعَاءَ الْغَرَقِ»
✧ A time will come upon you when no one will be saved except one who calls with the supplication of a drowning person.
al-Mustadrak (al-Hakim) 8309Sahih
نَزَلَتْ عَلَى عَبْدِ اللَّهِ بْنِ حَوَالَةَ الْأَزْدِيِّ فَقَالَ لِي وَإِنَّهُ لَنَازِلٌ عَلَيَّ فِي بَيْتِي لَا أُمَّ لَكَ أَمَا يَكْفِي ابْنَ حَوَالَةَ مِائَةٌ يَجْرِي عَلَيْهِ فِي كُلِّ عَامٍ ثُمَّ قَالَ بَعَثَنَا رَسُولُ اللَّهِ ﷺ حَوْلَ الْمَدِينَةِ عَلَى أَقْدَامِنَا لِنَغْنَمَ فَرَجَعْنَا وَلَمْ نَغْنَمْ وَعُرِفَ الْجَهْدُ فِي وُجُوهِنَا فَقَامَ فِينَا خَطِيبًا فَقَالَ «اللَّهُمَّ لَا تَكِلْهُمْ إِلَيَّ فَأَضْعُفَ عَنْهُمْ وَلَا تَكِلْهُمْ إِلَى أَنْفُسِهِمْ فَيَعْجِزُوا عَنْهَا وَلَا تَكِلْهُمْ إِلَى النَّاسِ فَيَسْتَأْثِرُوا عَلَيْهِمْ» صحيح
✧ He stayed with 'Abd Allah b. Hawalah al-Azdi. He said to me, while he was staying in my house: 'May your mother be bereft of you! Is it not enough for Ibn Hawalah that a hundred flows to him every year?' Then he said: 'The Messenger of Allah ﷺ sent us around Madinah on foot to raid. We returned having gained nothing, and hardship was visible on our faces. He stood among us as a preacher and said: "O Allah, do not entrust them to me, lest I be too weak for them; do not entrust them to themselves, lest they fail; and do not entrust them to people, lest they prefer themselves over them." It is authentic.
al-Mustadrak (al-Hakim) 8310Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ عَلَيْهِمْ وَأَقْنَاءُ مُعَلَّقَةٌ وَقِنْوٌ مِنْهَا حَشَفٌ وَمَعَهُ عَصًا فَطَعَنَ بِالْعَصَا فِي الْقِنْوِ وَقَالَ «لَوْ شَاءَ رَبُّ هَذِهِ الصَّدَقَةِ تَصَدَّقَ بِأَطْيَبَ مِنْهَا إِنَّ صَاحِبَ هَذِهِ الصَّدَقَةِ يَأْكُلُ الْحَشَفَ يَوْمَ الْقِيَامَةِ» ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ «أَمَا وَاللَّهِ يَا أَهْلَ الْمَدِينَةِ لَتَدَعُنَّهَا مُذَلَّلَةً أَرْبَعِينَ عَامًا لِلْعَوَافِي» قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «أَتَدْرُونَ مَا الْعَوَافِي؟» قَالُوا لَا قَالَ «الطَّيْرُ وَالسِّبَاعُ»
✧ The Messenger of Allah ﷺ came out to them while clusters of dates were hanging, and one cluster had bad dates. He had a stick. He poked the cluster with the stick and said: 'If the Lord of this charity had willed, he would have given in charity something better than it. The owner of this charity will eat bad dates on the Day of Resurrection.' Then he turned to us and said: 'By Allah, O people of Madinah, you will leave it tamed for forty years for the 'awafi.' We said: 'Allah and His Messenger know best.' Then the Messenger of Allah ﷺ said: 'Do you know what the 'awafi are?' They said: 'No.' He said: 'Birds and beasts.'
al-Mustadrak (al-Hakim) 8311Sahih
«لَتُتْرَكَنَّ الْمَدِينَةُ عَلَى خَيْرِ مَا كَانَتْ تَأْكُلُهَا الطَّيْرُ وَالسِّبَاعُ»
✧ Madinah will be left in the best state it ever was, with birds and beasts eating from it.
al-Mustadrak (al-Hakim) 8312Sahih
«تُقَاتِلُونَ جَزِيرَةَ الْعَرَبِ فَيَفْتَحُهُمُ اللَّهُ ثُمَّ تُقَاتِلُونَ الرُّومَ فَيَفْتَحُهُمُ اللَّهُ ثُمَّ تُقَاتِلُونَ فَارِسَ فَيَفْتَحُهُمُ اللَّهُ ثُمَّ تُقَاتِلُونَ الدَّجَّالَ فَيَفْتَحُهُ اللَّهُ»
✧ You will fight the Arabian Peninsula, and Allah will grant you victory over it. Then you will fight the Romans, and Allah will grant you victory over them. Then you will fight Persia, and Allah will grant you victory over it. Then you will fight the Dajjal, and Allah will grant you victory over him.
al-Mustadrak (al-Hakim) 8313Abu Dawud silent
«الْمَلْحَمَةُ الْعُظْمَى وَفَتْحُ الْقُسْطَنْطِينِيَّةِ وَخُرُوجُ الدَّجَّالِ فِي سَبْعَةِ أَشْهُرٍ»
✧ «The great battle, the conquest of Constantinople, and the emergence of the Dajjal will occur within seven months.»
al-Mustadrak (al-Hakim) 8314Sahih
إِنِّي لَبِالْكُوفَةِ فِي دَارِي إِذْ سَمِعْتُ عَلَى بَابِ الدَّارِ السَّلَامُ عَلَيْكُمْ أَلِجُ؟ فَقُلْتُ وَعَلَيْكَ السَّلَامُ فَلُجَّ فَلَمَّا دَخَلَ إِذَا هُوَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَيَّةُ سَاعَةٍ هَذِهِ لِلزِّيَارَةِ وَذَلِكَ فِي نَحْرِ الظَّهِيرَةِ قَالَ طَالَ عَلَيَّ النَّهَارُ فَتَذَكَّرْتُ مَنْ أَتَحَدَّثُ إِلَيْهِ فَجَعَلَ يُحَدِّثُنِي عَنْ رَسُولِ اللَّهِ ﷺ وَأُحَدِّثُهُ قَالَ ثُمَّ أَنْشَأَ يُحَدِّثُنِي فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «تَكُونُ فِتْنَةٌ النَّائِمُ فِيهَا خَيْرٌ مِنَ الْمُضْطَجِعِ وَالْمُضْطَجِعُ فِيهَا خَيْرٌ مِنَ الْقَاعِدِ وَالْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ خَيْرٌ مِنَ الْمَاشِي وَالْمَاشِي خَيْرٌ مِنَ الرَّاكِبِ وَالرَّاكِبُ خَيْرٌ مِنَ الْمُجْرِي» قُلْتُ يَا رَسُولَ اللَّهِ وَمَتَى ذَلِكَ؟ قَالَ «ذَلِكَ أَيَّامَ الْهَرْجِ حِينَ لَا يَأْمَنُ الرَّجُلُ جَلِيسَهُ» قُلْتُ فَبِمَ تَأْمُرُنِي إِنْ أَدْرَكْتُ ذَلِكَ الزَّمَانَ؟ قَالَ «اكْفُفْ نَفْسَكَ وَيَدَكَ وَادْخُلْ دَارَكَ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ دَخَلَ عَلَيَّ دَارِي؟ قَالَ «فَادْخُلْ بَيْتَكَ» قَالَ قُلْتُ أَفَرَأَيْتَ إِنْ دَخَلَ عَلَيَّ بَيْتِي؟ قَالَ «فَادْخُلْ مَسْجِدَكَ وَاصْنَعْ هَكَذَا وَقَبَضَ بِيَمِينِهِ عَلَى الْكُوعِ وَقُلْ رَبِّيَ اللَّهُ حَتَّى تَمُوتَ عَلَى ذَلِكَ»
✧ I was in Kufa in my house when I heard at the door: "Peace be upon you. May I enter?" I said, "And upon you be peace. Enter." When he entered, it was Abdullah b. Mas'ud. I said, "O Abu Abd al-Rahman, what hour is this for a visit?" And that was at the time of the midday heat. He said, "The day became long for me, so I remembered someone with whom I could converse." Then he began to narrate to me from the Messenger of Allah ﷺ and I narrated to him. He said, then he started to narrate to me and said, "I heard the Messenger of Allah ﷺ say: 'There will be a tribulation in which the one lying down is better than the one reclining, and the one reclining is better than the one sitting, and the one sitting is better than the one standing, and the one standing is better than the one walking, and the one walking is better than the one riding, and the one riding is better than the one running.'" I said, "O Messenger of Allah, and when is that?" He said, "That is in the days of harj, when a man does not trust his companion." I said, "What do you command me to do if I live to see that time?" He said, "Restrain yourself and your hand, and enter your house." He said, I said, "O Messenger of Allah, what do you think if someone enters upon me in my house?" He said, "Then enter your room." He said, I said, "What do you think if someone enters upon me in my room?" He said, "Then enter your mosque and do like this," and he grasped his right hand on his wrist, "and say: My Lord is Allah, until you die upon that."
al-Mustadrak (al-Hakim) 8315Sahih
بَعَثَنِي رَسُولُ اللَّهِ ﷺ لِحَاجَةٍ ثُمَّ عَارَضَنِي فِي بَعْضِ طُرُقِ الْمَدِينَةِ ثُمَّ صَعِدَ عَلَى أُحُدٍ وَصَعِدْتُ مَعَهُ فَأَقْبَلَ بِوَجْهِهِ نَحْوَ الْمَدِينَةِ فَقَالَ لَهَا قَوْلًا ثُمَّ قَالَ «وَيْلَ أُمِّكَ أَوْ وَيْحَ أُمِّهَا قَرْيَةً يَدَعُهَا أَهْلُهَا أَيْنَعَ مَا يَكُونُ يَأْكُلُهَا عَافِيَةُ الطَّيْرِ وَالسِّبَاعِ يَأْكُلُ ثَمَرَهَا وَلَا يَدْخُلُهَا الدَّجَّالُ إِنْ شَاءَ اللَّهُ كُلَّمَا أَرَادَ دُخُولَهَا تَلَقَّاهُ بِكُلِّ نَقْبٍ مِنْ نِقَابِهَا مَلَكٌ مُصْلِتٌ يَمْنَعُهُ عَنْهَا»
✧ The Messenger of Allah ﷺ sent me for some need, then he met me on one of the roads of Madinah, then he climbed Uhud and I climbed with him. He turned his face toward Madinah and said something to it, then he said: "Woe to its mother, or mercy on its mother, a town whose people will leave it when it is at its most fruitful, when the birds of prey and beasts will eat its fruit, and the Dajjal will not enter it, if Allah wills. Every time he wants to enter it, an angel with an unsheathed sword will meet him at every pass of its passes and prevent him from it."
al-Mustadrak (al-Hakim) 8316Sahih
أَنَّهُ قَالَ فِي هَذِهِ الْآيَةِ {وَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَى دُونَ الْعَذَابِ الْأَكْبَرِ} [السجدة 21] قَالَ «مُصِيبَاتُ الدُّنْيَا الرُّومُ وَالْبَطْشَةُ أَوِ الدُّخَانُ» قَالَ ثُمَّ انْقَطَعَ شَيْءٌ فَقَالَ «هُوَ الدَّجَّالُ»
✧ Regarding this verse: {And We will surely let them taste the nearer punishment before the greater punishment} [al-Sajdah: 21], he said: "The calamities of this world: the Romans and the seizure, or the smoke." He said, then something was cut off, so he said: "It is the Dajjal."
al-Mustadrak (al-Hakim) 8317Sahih
لَا تَقُومُ السَّاعَةُ حَتَّى تَكُونَ عَشْرُ آيَاتٍ خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ فِي جَزِيرَةِ الْعَرَبِ وَالدَّجَّالُ وَالدُّخَانُ وَنُزُولُ عِيسَى ابْنِ مَرْيَمَ فَيَأْجُوجَ وَمَأْجُوجَ وَالدَّابَّةُ وَطُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدْنَ تَسُوقُ النَّاسَ إِلَى الْمَحْشَرِ تَحْشُرُ الذَّرَّ وَالنَّمْلَ
✧ The Hour will not be established until there are ten signs: a sinking in the east, a sinking in the west, a sinking in the Arabian Peninsula, the Dajjal, the smoke, the descent of Jesus son of Mary, Gog and Magog, the Beast, the rising of the sun from its west, and a fire that will emerge from the depths of Aden that will drive people to the gathering place, gathering the small ants and the ants.
al-Mustadrak (al-Hakim) 8318Sahih
سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ قَدْ عَلِمْتُ وَرَبِّ الْكَعْبَةِ مَتَى تَهْلِكُ الْعَرَبُ إِذَا وَلِي أَمْرَهُمْ مَنْ لَمْ يَصْحَبِ الرَّسُولَ ﷺ وَلَمْ يُعَالِجْ أَمْرَ الْجَاهِلِيَّةِ
✧ I heard Umar b. al-Khattab say, "By the Lord of the Ka'bah, I know when the Arabs will be destroyed: when their affairs are taken over by one who did not accompany the Messenger ﷺ and did not experience the affairs of the pre-Islamic era."
al-Mustadrak (al-Hakim) 8319No grade recorded
عَنِ النَّبِيِّ ﷺ قَالَ «الْآيَاتُ بَعْدَ الْمِأَتَيْنِ»
✧ From the Prophet ﷺ, he said: "The signs will be after the two hundred."
al-Mustadrak (al-Hakim) 8320Sahih
«كَيْفَ أَنْتَ وَفِتْنَةٌ خَيْرُ أَهْلِهَا فِيهَا كُلُّ غَنِيٍّ خَفِيٍّ؟» قَالَ قُلْتُ وَاللَّهِ مَا هُوَ إِلَّا عَطَاءُ أَحَدٍ نَائِمٍ نَطْرَحُ هَاهُنَا وَهَاهُنَا وَنَرْمِي كُلَّ مَرْمَى قَالَ «أَفَلَا تَكُونُ كَابْنِ اللَّبُونِ لَا رَكُوبَةٌ فَتُرْكَبَ وَلَا حَلُوبَةٌ فَتُحْلَبَ»
✧ «How will you be when there is a tribulation in which the best of its people is every wealthy person who remains hidden?» He said, I said, "By Allah, it is nothing but the giving of someone who is asleep; we throw here and there and shoot at every target." He said, "Will you not be like the son of the labun, neither a riding camel to be ridden nor a milking camel to be milked?"
al-Mustadrak (al-Hakim) 8321Sahih
دَخَلَ الْحَارِثُ بْنُ أَبِي رَبِيعَةَ وَعَبْدُ اللَّهِ بْنُ صَفْوَانَ وَأَنَا مَعَهُمَا عَلَى أُمِّ سَلَمَةَ فَسَأَلَاهَا عَنِ الْجَيْشِ الَّذِي يُخْسَفُ بِهِ وَكَانَ ذَلِكَ فِي أَيَّامِ ابْنِ الزُّبَيْرِ فَقَالَتْ أُمُّ سَلَمَةَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَعُوذُ عَائِذٌ بِالْحَرَمِ فَيُبْعَثُ إِلَيْهِ بِجَيْشٍ فَإِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ يُخْسَفُ بِهِمْ» فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَخْرُجُ كَارِهًا؟ قَالَ «يُخْسَفُ بِهِ مَعَهُمْ وَلَكِنَّهُ يُبْعَثُ عَلَى نِيَّتِهِ يَوْمَ الْقِيَامَةِ» ثُمَّ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ «يَعُوذُ عَائِذٌ بِالْبَيْتِ»
✧ Al-Harith b. Abi Rabi'ah and Abdullah b. Safwan entered, and I was with them, upon Umm Salamah, and they asked her about the army that would be swallowed up by the earth. That was in the days of Ibn al-Zubayr. Umm Salamah said, "I heard the Messenger of Allah ﷺ say: 'A seeker of refuge will seek refuge in the Sanctuary, and an army will be sent against him. When they are in a desert plain of the earth, they will be swallowed up.'" I said, "O Messenger of Allah, what about the one who goes out unwillingly?" He said, "He will be swallowed up with them, but he will be resurrected according to his intention on the Day of Resurrection." Then she said, "The Messenger of Allah ﷺ said: 'A seeker of refuge will seek refuge in the House.'"
al-Mustadrak (al-Hakim) 8322Sahih
«لَيَؤُمَّنَّ هَذَا الْبَيْتَ جَيْشٌ يَغْزُونَهُ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِأَوْسَطِهِمْ فَيُنَادُوا أَوَّلُهُمْ آخِرُهُمْ فَيُخْسَفُ بِهِمْ خَسٍفًا لَا يَنْجُو إِلَّا الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ» فَقَالَ لَهُ رَجُلٌ أَشْهَدُ عَلَيْكَ مَا كَذَبْتَ عَلَى جَدِّكَ وَأَشْهَدُ عَلَى جَدِّكَ أَنَّهُ مَا كَذَبَ عَلَى حَفْصَةَ وَأَشْهَدُ عَلَى حَفْصَةَ أَنَّهَا لَمْ تَكْذِبْ عَلَى النَّبِيِّ ﷺ
✧ «An army will surely head for this House to attack it, until when they are in a desert plain of the earth, the middle of them will be swallowed up, and the first of them will call out to the last of them, and they will all be swallowed up completely, except for the fugitive who will report about them.» A man said to him, "I testify that you have not lied about your grandfather, and I testify that your grandfather did not lie about Hafsah, and I testify that Hafsah did not lie about the Prophet ﷺ."
al-Mustadrak (al-Hakim) 8323No grade recorded
«لَا تَنْتَهِي الْبُعُوثُ عَنْ غَزْوِ بَيْتِ اللَّهِ تَعَالَى حَتَّى يُخْسَفَ بِجَيْشٍ مِنْهُمْ»
"Troops will not cease to attack this House until an army of them are swallowed up by the earth." (Using translation from Nasāʾī 2878)
al-Mustadrak (al-Hakim) 8324Sahih
«لَا يَبْقَى عَلَى ظَهْرِ الْأَرْضِ مِنْ بَيْتِ مَدَرٍ وَلَا وَبَرٍ إِلَّا أَدْخَلَ اللَّهُ عَلَيْهِمْ كَلِمَةَ الْإِسْلَامِ بِعِزِّ عَزِيزٍ أَوْ بِذُلِّ ذَلِيلٍ يُعِزَّهُمُ اللَّهُ فَيَجْعَلُهُمْ مِنْ أَهْلِهَا أَوْ يُذِلُّهُمْ فَلَا يَدِينُوا لَهَا»
✧ «There will not remain on the face of the earth any house of mud or hair but Allah will bring the word of Islam upon them, either with the might of a mighty one or the humiliation of a lowly one. Either Allah honors them and makes them from its people, or He humiliates them and they do not adhere to it.»
al-Mustadrak (al-Hakim) 8325No grade recorded
«سَتَفْتَرِقُ أُمَّتِي عَلَى بِضْعٍ وَسَبْعِينَ فِرْقَةً أَعْظَمُهَا فِرْقَةُ قَوْمٍ يَقِيسُونَ الْأُمُورَ بِرَأْيِهِمْ فَيُحَرِّمُونَ الْحَلَالَ وَيُحَلِّلُونَ الْحَرَامَ»
✧ «My community will split into seventy-some sects. The greatest of them in size is a sect of people who measure matters by their own opinion, thereby forbidding what is lawful and permitting what is forbidden.»
al-Mustadrak (al-Hakim) 8326Sahih
«لَيَبْلُغَنَّ هَذَا الْأَمْرُ مَبْلَغَ اللَّيْلِ وَالنَّهَارِ وَلَا يَتْرُكُ اللَّهُ بَيْتَ مَدَرٍ وَلَا وَبَرٍ إِلَّا أَدْخَلَهُ هَذَا الدِّينَ بِعِزِّ عَزِيزٍ أَوْ بِذُلِّ ذَلِيلٍ يُعِزُّ بِعِزِّ اللَّهِ فِي الْإِسْلَامِ وَيُذِلَّ بِهِ فِي الْكُفْرِ» وَكَانَ تَمِيمٌ الدَّارِيُّ يَقُولُ «قَدْ عَرَفْتُ ذَلِكَ فِي أَهْلِ بَيْتِي لَقَدْ أَصَابَ مَنْ أَسْلَمَ مِنْهُمُ الْخَيْرَ وَالشَّرَفَ وَالْعِزَّ وَلَقَدْ أَصَابَ مَنْ كَانَ كَافِرًا الذُّلَّ وَالصَّغَارَ وَالْجِزْيَةَ»
✧ I heard the Messenger of Allah ﷺ say: "This matter (Islam) will reach the farthest regions of the day and night, and Allah will not leave a house of mud or hair, but He will make this religion enter it by either honouring a mighty person or humiliating a disgraced one. Allah will honour the Muslims with Islam and humiliate the disbelievers with kufr." Tameem ad-Dari used to say: "I have realized this in my family. Whoever among them accepts Islam will find goodness, honor, and superiority. And whoever remains a disbeliever will experience humiliation, inferiority, and jizyah (tax)."
al-Mustadrak (al-Hakim) 8327Sahih
«إِنَّكُمْ فِي زَمَانٍ الْقَائِلُ فِيهِ بِالْحَقِّ خَيْرٌ مِنَ الصَّامِتِ وَالْقَائِمُ فِيهِ خَيْرٌ مِنَ الْقَاعِدِ وَإِنَّ بَعْدَكُمْ زَمَانًا الصَّامِتُ فِيهِ خَيْرٌ مِنَ النَّاطِقِ وَالْقَاعِدُ فِيهِ خَيْرٌ مِنَ الْقَائِمِ» قَالَ فَقَالَ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ يَكُونُ أَمْرٌ مَنْ أَخَذَ بِهِ الْيَوْمَ كَانَ هُدًى وَمَنْ أَخَذَ بِهِ بَعْدَ الْيَوْمِ كَانَ ضَلَالَةً؟ قَالَ قَدْ فَعَلْتُمُوهُ اعْتَبِرُوا ذَلِكَ بِرَجُلَيْنِ مَرَّا بِقَوْمٍ يَعْمَلُونَ بِالْمَعَاصِي فَأَنْكَرَا كِلَاهُمَا وَصَمَتَ أَحَدُكُمَا فَسَلِمَ وَتَكَلَّمَ الْآخَرُ فَقَالَ إِنَّكُمْ تَفْعَلُونَ وَتَفْعَلُونَ فَأَخَذُوهُ وَذَهَبُوا بِهِ إِلَى ذِي سُلْطَانِهِمْ فَلَمْ يَزَلْ أَوْ لَمْ يَزَالُوا بِهِ حَتَّى أَخَذَ بِأَخْذِهِ وَعَمِلَ بِعَمَلِهِ
✧ "You are in a time in which the one who speaks the truth is better than the one who remains silent, and the one who stands up is better than the one who sits. After you will come a time in which the one who remains silent is better than the one who speaks, and the one who sits is better than the one who stands." He said: A man said, "O Abu 'Abd al-Rahman, how can a matter be such that whoever takes it today is guided and whoever takes it after today is astray?" He said, "You have already done it. Consider this by two men who passed by a people committing sins. Both of them disapproved, but one of you remained silent and so was safe, while the other spoke and said, 'You are doing such-and-such.' They seized him and took him to their ruler, and he did not cease—or they did not cease—until he adopted their ways and acted as they did."
al-Mustadrak (al-Hakim) 8328Weak
«يُبَايِعُ لِرَجُلٍ مِنْ أُمَّتِي بَيْنَ الرُّكْنِ وَالْمَقَامِ كَعِدَّةِ أَهْلِ بَدْرٍ فَيَأْتِيهِ عَصَبُ الْعِرَاقِ وَأَبْدَالُ الشَّامِ فَيَأْتِيهِمْ جَيْشٌ مِنَ الشَّامِ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ ثُمَّ يَسِيرُ إِلَيْهِ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَهْزِمُهُمُ اللَّهُ» قَالَ وَكَانَ يُقَالُ إِنَّ الْخَائِبَ يَوْمَئِذٍ مَنْ خَابَ مِنْ غَنِيمَةِ كَلْبٍ
✧ The Messenger of Allah ﷺ said, "A man from my Ummah will be given allegiance between the Rukn and the Maqam, just like the number of the people of Badr. Then, the tribes of Iraq and the replacements from Sham (Greater Syria) will come to him, and an army from Sham will also join them. When they are in the desert, they will be swallowed by the earth, and then a man from the Quraysh, with his uncles as leaders, will defeat them by the will of Allah." It is said that on that day, the one who is disgraced is the one who fails to acquire any wealth except that of a dog. Abu Al-Awam Imran's weakness was not alone, and he was an outsider.
al-Mustadrak (al-Hakim) 8329Sahih
«الْمَحْرُومُ مِنْ حُرِمَ غَنِيمَةَ كَلْبٍ وَلَوْ عِقَالًا وَالَّذِي نَفْسِي بِيَدِهِ لَتُبَاعُنَّ نِسَاءَهُمْ عَلَى دَرَجِ دِمَشْقَ حَتَّى تُرَدَّ الْمَرْأَةُ مِنْ كَسَرٍ يُوجَدُ بِسَاقَهَا»
✧ "The deprived one is the one who is deprived of the spoils of a dog, even if it is a rope. By the One in Whose hand is my soul, their women will surely be sold on the steps of Damascus, so much so that a woman will be returned from a piece of jewelry found on her leg."
al-Mustadrak (al-Hakim) 8330Sahih
دَخَلْتُ الْمَسْجِدَ فَإِذَا حَلْقَةٌ كَأَنَّمَا قُطِعَتْ رُءُوسُهُمْ وَإِذَا فِيهِمْ رَجُلٌ يُحَدِّثُ فَإِذَا حُذَيْفَةُ قَالَ كَانُوا يَسْأَلُونَ رَسُولَ اللَّهِ ﷺ عَنِ الْخَيْرِ وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ كَيْمَا أَعْرِفَهُ فَأَتَّقِيَهُ وَعَلِمْتُ أَنَّ الْخَيْرَ لَا يَفُوتَنِي قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ هَذَا الْخَيْرِ الَّذِي نَحْنُ فِيهِ مِنْ شَرٍّ؟ قَالَ «يَا حُذَيْفَةُ تَعَلَّمْ كِتَابَ اللَّهِ تَعَالَى وَاعْمَلْ بِمَا فِيهِ» فَأَعَدْتُ قُولِي عَلَيْهِ فَقَالَ فِي الثَّالِثَةِ «فِتْنَةٌ وَاخْتِلَافٌ» قُلْتُ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ؟ قَالَ «يَا حُذَيْفَةُ تَعَلَّمْ كِتَابَ اللَّهِ تَعَالَى وَاعْمَلْ بِمَا فِيهِ» فَقُلْتُ يَا رَسُولَ اللَّهِ هَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ؟ قَالَ «فِتَنٌ عَلَى أَبْوَابِهَا دُعَاةٌ إِلَى النَّارِ فَلَأَنْ تَمُوتَ وَأَنْتَ عَاضٌّ عَلَى جِذْلِ شَجَرَةٍ خَيْرٌ لَكَ مِنْ أَنْ تَتَّبِعَ أَحَدًا مِنْهُمْ»
✧ I entered the mosque and there was a circle as if their heads had been cut off. Among them was a man narrating, and it was Hudhayfah. He said: They used to ask the Messenger of Allah ﷺ about the good, but I used to ask him about the evil, so that I might know it and avoid it. I knew that the good would not escape me. He said: I said, "O Messenger of Allah, will there be evil after this good in which we are?" He said, "O Hudhayfah, learn the Book of Allah Almighty and act according to what is in it." I repeated my question, and on the third time he said, "Trial and discord." I said, "O Messenger of Allah, will there be good after that evil?" He said, "O Hudhayfah, learn the Book of Allah Almighty and act according to what is in it." Then I said, "O Messenger of Allah, will there be good after that evil?" He said, "Trials at whose gates are callers to the Fire. That you should die while biting onto the stump of a tree is better for you than following any of them."
al-Mustadrak (al-Hakim) 8331Sahih
أَيُّهَا النَّاسُ أَظَلَّتْكُمْ فِتَنٌ كَأَنَّهَا قِطَعُ اللَّيْلِ الْمُظْلِمِ أَيُّهَا النَّاسُ فِيهَا أَوْ قَالَ مِنْهَا صَاحِبُ شَاءٍ يَأْكُلُ مِنْ رَأْسِ غَنَمِهِ وَرَجُلٌ مِنْ وَرَاءِ الدَّرْبِ آخِذٌ بِعِنَانِ فَرَسِهِ يَأْكُلُ مِنْ سَيْفِهِ
✧ "O people, trials are overshadowing you like pieces of a dark night. O people, in them—or from them—a sheep-owner who eats from the head of his sheep, and a man behind the mountain pass holding the rein of his horse and eating from his sword."
al-Mustadrak (al-Hakim) 8332Sahih
خَرَجْتُ إِلَى الْكُوفَةِ زَمَنَ فُتِحَتْ تُسْتَرُ لِأَجْلِبَ مِنْهَا بِغَالًا فَدَخَلْتُ الْمَسْجِدَ فَإِذَا صَدْعٌ مِنَ الرِّجَالِ تَعْرِفُ إِذَا رَأَيْتَهُمْ أَنَّهُمْ مِنْ رِجَالِ الْحِجَازِ قَالَ قُلْتُ مَنْ هَذَا؟ قَالَ فَحَدَّقَنِي الْقَوْمُ بِأَبْصَارِهِمْ وَقَالُوا مَا تَعْرِفُ هَذَا؟ هَذَا حُذَيْفَةُ صَاحِبُ سِرِّ رَسُولِ اللَّهِ ﷺ قَالَ فَقَالَ حُذَيْفَةُ إِنَّ النَّاسَ كَانُوا يَسْأَلُونَ رَسُولَ اللَّهِ ﷺ عَنِ الْخَيْرِ وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ هَذَا الْخَيْرَ الَّذِي أَعْطَانَا اللَّهُ يَكُونُ بَعْدَهُ شَرٌّ كَمَا كَانَ قَبْلَهُ؟ قَالَ «نَعَمْ» قُلْتُ يَا رَسُولَ اللَّهِ فَمَا الْعِصْمَةُ مِنْ ذَلِكَ؟ قَالَ «السَّيْفُ» قُلْتُ وَهَلْ لِلسَّيْفِ مِنْ بَقِيَّةٍ؟ قَالَ «نَعَمْ» قَالَ قُلْتُ ثُمَّ مَاذَا؟ قَالَ «ثُمَّ هُدْنَةٌ عَلَى دَخَنٍ» قَالَ «جَمَاعَةٌ عَلَى فِرْقَةٍ فَإِنْ كَانَ لِلَّهِ ﷻ يَوْمَئِذٍ خَلِيفَةٌ ضَرَبَ ظَهْرَكَ وَأَخَذَ مَالَكَ فَاسْمَعْ وَأَطِعْ وَإِلَّا فَمُتْ عَاضًّا بِجِذْلِ شَجَرَةٍ» قَالَ قُلْتُ ثُمَّ مَاذَا؟ قَالَ «يَخْرُجُ الدَّجَّالُ وَمَعَهُ نَهْرٌ وَنَارٌ فَمَنْ وَقَعَ فِي نَارِهِ أَجَرَهُ وَحَطَّ وِزْرَهُ وَمَنْ وَقَعَ فِي نَهْرِهِ وَجَبَ وِزْرُهُ وَحُطَّ أَجْرُهُ» قُلْتُ ثُمَّ مَاذَا؟ قَالَ «ثُمَّ إِنَّمَا هِيَ قِيَامُ السَّاعَةِ»
✧ I went out to Kufa at the time Tustar was conquered to bring mules from it. I entered the mosque and there was a group of men whom you would recognize, when you saw them, as men from the Hijaz. He said: I said, "Who is this?" The people stared at me and said, "Do you not know this man? This is Hudhayfah, the keeper of the secret of the Messenger of Allah ﷺ." He said: Hudhayfah said, "The people used to ask the Messenger of Allah ﷺ about the good, but I used to ask him about the evil." He said: I said, "O Messenger of Allah, do you think that after this good which Allah has given us, there will be evil as there was before it?" He said, "Yes." I said, "O Messenger of Allah, what is the protection from that?" He said, "The sword." I said, "Is there any remnant for the sword?" He said, "Yes." He said: I said, "Then what?" He said, "Then a truce on the basis of corruption." He said, "A congregation on the basis of division. If Allah ﷻ has a caliph on that day, he will strike your back and take your wealth, so listen and obey. Otherwise, die biting onto the stump of a tree." He said: I said, "Then what?" He said, "The Dajjal will emerge, and with him will be a river and a fire. Whoever falls into his fire will have his reward and his burden will be removed. Whoever falls into his river will have his burden made obligatory and his reward removed." I said, "Then what?" He said, "Then it is only the establishment of the Hour."
al-Mustadrak (al-Hakim) 8333Sahih
«إِنَّ لِلْفِتْنَةِ وقَفَاتٍ وَتَعَبَاتٍ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَمُوتَ فِي وَقَفَاتِهَا فَلْيَفْعَلْ»
✧ "Indeed, for the trial there are pauses and fatigues. Whoever of you is able to die during its pauses, let him do so."
al-Mustadrak (al-Hakim) 8334No grade recorded
«يُفْتَحُ عَلَى الْأَرْضِ فِتَنٌ كَصَيَاصِيِّ الْبَقَرِ» فَمَرَّ رَجُلٌ مُقَنَّعٌ فَقَالَ «هَذَا يَوْمَئِذٍ عَلَى الْحَقِّ» فَقُمْتُ إِلَيْهِ فَأَخَذْتُ بِمَجَامِعِ ثَوْبِهِ فَقُلْتُ هَذَا هُوَ يَا رَسُولَ اللَّهِ؟ قَالَ «هَذَا» قَالَ فَإِذَا هُوَ عُثْمَانُ
✧ "Trials will be opened upon the earth like the horns of cattle." A veiled man passed by, and he said, "This one on that day will be upon the truth." So I got up to him and took hold of the folds of his garment and said, "Is it this one, O Messenger of Allah?" He said, "This one." He said: And it was 'Uthman.
al-Mustadrak (al-Hakim) 8335Sahih
أَنَّهُ دَخَلَ الدَّارَ وَعُثْمَانُ مَحْصُورٌ فِيهَا وَأَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَسْتَأْذِنُ عُثْمَانَ فِي الْكَلَامِ فَأَذِنَ لَهُ فَقَامَ فَحَمِدَ اللَّهَ تَعَالَى وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ سَتَلْقَوْنَ بَعْدِي فِتْنَةً وَاخْتِلَافًا أَوْ قَالَ اخْتِلَافًا وَفِتْنَةً فَقَالَ لَهُ قَائِلٌ يَا رَسُولَ اللَّهِ بِمَا تَأْمُرُنَا؟ قَالَ «عَلَيْكُمْ بِالْأَمِيرِ وَأَصْحَابِهِ» وَهُوَ يُشِيرُ بِذَلِكَ إِلَى عُثْمَانَ
✧ He entered the house while 'Uthman was besieged in it, and he heard Abu Hurayrah asking 'Uthman for permission to speak. He permitted him, so he stood, praised Allah Almighty and extolled Him, then said: I heard the Messenger of Allah ﷺ say, "You will encounter after me a trial and discord," or he said, "discord and trial." A speaker said to him, "O Messenger of Allah, what do you command us?" He said, "Cling to the commander and his companions," indicating thereby 'Uthman.
al-Mustadrak (al-Hakim) 8336Sahih
أَنَّهُ قَالَ قُرِّبَ لِرَسُولِ اللَّهِ ﷺ تَمْرٌ وَرُطَبٌ فَأَكَلُوا مِنْهُ حَتَّى لَمْ يُبْقُوا شَيْئًا إِلَّا نَوَاةً وَمَا لَا خَيْرَ فِيهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «تَدْرُونَ مَا هَذَا؟ تَذْهَبُونَ الْخَيِّرُ فَالْخَيِّرُ حَتَّى لَا يَبْقَى مِنْكُمْ إِلَّا مِثْلُ هَذَا»
✧ He said: Dates and fresh dates were brought near to the Messenger of Allah ﷺ, and they ate from them until they left nothing except a pit and what had no good in it. The Messenger of Allah ﷺ said, "Do you know what this is? The best of you will go, one after another, until there remains of you only the like of this."