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al-Mustadrak (al-Hakim) 8444

✧ al-Fitnah and al-Malahim> The hadith of Imran bin Husain

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حَدَّثَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ ثَنَا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثَنَا يَحْيَى بْنُ يَحْيَى أَنْبَأَ وَكِيعٌ ثَنَا الْقَاسِمُ بْنُ الْفَضْلِ ثَنَا أَبُو نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

بَيْنَا رَاعٍ يَرْعَى بِالْحَرَّةِ إِذْ عَدَا الذِّئْبُ عَلَى شَاةٍ مِنَ الشِّيَاهِ فَحَالَ الرَّاعِي بَيْنَ الذِّئْبِ وَبَيْنَ الشَّاةِ فَأَقْعَى الذِّئْبُ عَلَى ذَنَبِهِ فَقَالَ يَا عَبْدَ اللَّهِ تَحُولُ بَيْنِي وَبَيْنَ رِزْقٍ سَاقَهُ اللَّهُ إِلَيَّ؟ فَقَالَ الرَّجُلُ يَا عَجَبَاهْ ذِئْبٌ يُكَلِّمُنِي بِكَلَامِ الْإِنْسَانِ فَقَالَ الذِّئْبُ أَلَا أُخْبِرُكَ بِأَعْجَبَ مِنِّي رَسُولُ اللَّهِ ﷺ بَيْنَ الْحَرَّتَيْنِ يُخْبِرُ النَّاسَ بِأَنْبَاءِ مَا قَدْ سَبَقَ فَزَوَى الرَّاعِي شِيَاهَهُ إِلَى زَاوِيَةٍ مِنْ زَوَايَا الْمَدِينَةِ ثُمَّ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى النَّاسِ فَقَالَ رَسُولُ اللَّهِ ﷺ «صَدَقَ وَالَّذِي نَفْسِي بِيَدِهِ»

Translation

Chain of narrators
  1. Abū Zakariyyā Yaḥyá b. Muḥammad al-ʿAnbarī
  2. Muḥammad b. ʿAbd al-Salām
  3. Yaḥyá b. Yaḥyá Anbaʾ Wakīʿ
  4. al-Qāsim b. al-Faḍl
  5. Abū Naḍrah
  6. Abū Saʿīd al-Khudrī

✧ While a shepherd was tending his flock on the harrah, a wolf attacked one of the sheep. The shepherd intervened between the wolf and the sheep. The wolf sat back on its tail and said, 'O servant of Allah, do you prevent me from a provision that Allah has sent to me?' The man said, 'What a wonder! A wolf speaks to me with human speech!' The wolf said, 'Shall I tell you of something more wondrous than I? The Messenger of Allah ﷺ is between the two harrahs, informing people of the news of what has already passed.' So the shepherd gathered his sheep into a corner of the corners of Madinah, then came to the Prophet ﷺ and informed him. The Messenger of Allah ﷺ went out to the people and said, 'He has spoken the truth, by the One in Whose hand is my soul.'

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخْرِجَاهُ على شرط مسلم

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them (al-Bukhārī and Muslim) did not narrate it. On the criteria of Muslim.

Grades by grader

al-DhahabiSound Chain per Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط مسلم ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not record it.

    in المستدرك على الصحيحين, p. 8538

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AH
    أَبُو نَضْرَةَثقة
    حدثنا
  3. trustworthy (thiqah), accused of Irjāʾd. 167 AH
    الْقَاسِمُ بْنُ الْفَضْلِثقة ، رمي بالإرجاء
    حدثنا
  4. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    أنبأ
  5. trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.
    يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .
    حدثنا
  6. مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ
    حدثنا
  7. أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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