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al-Mustadrak (al-Hakim) 8441

✧ al-Fitnah and al-Malahim> The hadith of Imran bin Husain

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَوْنِ بْنِ سُفْيَانَ الطَّائِيُّ بِحِمْصَ ثَنَا أَبُو الْمُغِيرَةِ عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ ثَنَا عَبْدُ اللَّهِ بْنُ سَالِمٍ الْحِمْصِيُّ عَنِ الْعَلَاءِ بْنِ عُتْبَةَ الْيَحْصِبِيِّ عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَبْسِيِّ قَالَ

سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ فَذَكَرَ الْفِتَنَ وَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الْأَحْلَاسِ فَقَالَ قَائِلٌ وَمَا فِتْنَةُ الْأَحْلَاسِ؟ قَالَ هِيَ فِتْنَةَ هَرَبٍ وَحَرْبٍ ثُمَّ فِتْنَةُ السَّرَّى أَوِ السَّرَّاءِ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ثُمَّ فِتْنَةُ الدَّهْمَاءِ لَا تَدَعُ مِنْ هَذِهِ الْأُمَّةِ إِلَّا لَطَمَتْهُ لَطْمَةً فَإِذَا قِيلَ انْقَطَعَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ فُسْطَاطِ إِيمَانٍ لَا نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لَا إِيمَانَ فِيهِ فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ مِنَ الْيَوْمِ أَوْ غَدٍ

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Abū Jaʿfar Muḥammad b. ʿAwn b. Sufyān al-Ṭāʾī Biḥimṣ
  3. Abū al-Mughīrah ʿAbd al-Quddūs b. al-Ḥajjāj
  4. ʿAbdullāh b. Sālim al-Ḥimṣī
  5. al-ʿAlāʾ b. ʿUtbah al-Yaḥṣibī
  6. ʿUmayr b. Hāniʾ al-ʿAbsī

✧ I heard Abdullah b. Umar saying: We were with the Messenger of Allah ﷺ when he mentioned tribulations and spoke much about them, until he mentioned the tribulation of the saddlecloths. A man said, 'What is the tribulation of the saddlecloths?' He said, 'It is a tribulation of flight and war. Then the tribulation of the dark one—or the prosperous one. Then the people will make peace upon a man like a hip upon a rib. Then the tribulation of the dark, overwhelming one, which will not leave anyone of this community except that it will slap him with a slap. When it is said that it has ended, it continues. A man will be a believer in the morning and a disbeliever in the evening, until the people become divided into two camps: a camp of faith with no hypocrisy in it, and a camp of hypocrisy with no faith in it. When that happens, then await the Dajjal from that day or the next.'

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