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al-Mustadrak (al-Hakim) 8441

✧ al-Fitnah and al-Malahim> The hadith of Imran bin Husain

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَوْنِ بْنِ سُفْيَانَ الطَّائِيُّ بِحِمْصَ ثَنَا أَبُو الْمُغِيرَةِ عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ ثَنَا عَبْدُ اللَّهِ بْنُ سَالِمٍ الْحِمْصِيُّ عَنِ الْعَلَاءِ بْنِ عُتْبَةَ الْيَحْصِبِيِّ عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَبْسِيِّ قَالَ

سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ فَذَكَرَ الْفِتَنَ وَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الْأَحْلَاسِ فَقَالَ قَائِلٌ وَمَا فِتْنَةُ الْأَحْلَاسِ؟ قَالَ هِيَ فِتْنَةَ هَرَبٍ وَحَرْبٍ ثُمَّ فِتْنَةُ السَّرَّى أَوِ السَّرَّاءِ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ثُمَّ فِتْنَةُ الدَّهْمَاءِ لَا تَدَعُ مِنْ هَذِهِ الْأُمَّةِ إِلَّا لَطَمَتْهُ لَطْمَةً فَإِذَا قِيلَ انْقَطَعَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ فُسْطَاطِ إِيمَانٍ لَا نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لَا إِيمَانَ فِيهِ فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ مِنَ الْيَوْمِ أَوْ غَدٍ

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Abū Jaʿfar Muḥammad b. ʿAwn b. Sufyān al-Ṭāʾī Biḥimṣ
  3. Abū al-Mughīrah ʿAbd al-Quddūs b. al-Ḥajjāj
  4. ʿAbdullāh b. Sālim al-Ḥimṣī
  5. al-ʿAlāʾ b. ʿUtbah al-Yaḥṣibī
  6. ʿUmayr b. Hāniʾ al-ʿAbsī

✧ I heard Abdullah b. Umar saying: We were with the Messenger of Allah ﷺ when he mentioned tribulations and spoke much about them, until he mentioned the tribulation of the saddlecloths. A man said, 'What is the tribulation of the saddlecloths?' He said, 'It is a tribulation of flight and war. Then the tribulation of the dark one—or the prosperous one. Then the people will make peace upon a man like a hip upon a rib. Then the tribulation of the dark, overwhelming one, which will not leave anyone of this community except that it will slap him with a slap. When it is said that it has ended, it continues. A man will be a believer in the morning and a disbeliever in the evening, until the people become divided into two camps: a camp of faith with no hypocrisy in it, and a camp of hypocrisy with no faith in it. When that happens, then await the Dajjal from that day or the next.'

Notes

  • «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح

    machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not narrate it." Authentic (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    روى هذا الحديث ابن جابر عن عمير بن هانئ عن النبي صلى الله عليه وسلم مرسل والحديث عندي فليس بصحيح كأنه موضوع

    in المستدرك على الصحيحين, p. 8535
  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 8535

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    سمعت
  2. trustworthy (thiqah)d. 127 AH
    عُمَيْرِ بْنِ هَانِئٍ الْعَبْسِيِّثقة
    عن
  3. truthful (ṣadūq)d. between 121 and 130 AH
    الْعَلَاءِ بْنِ عُتْبَةَ الْيَحْصَبِيِّصدوق
    عن
  4. trustworthy (thiqah)d. 179 AH
    عَبْدُ اللهِ بْنُ سَالِمٍ الْحِمْصِيُّثقة
    حدثنا
  5. trustworthy (thiqah)d. 212 AH, or 215, 222 AH
    أَبُو الْمُغِيرَةِ عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِثقة
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 272 AH, or 273 AH
    أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَوْنِ [١]بْنِ سُفْيَانَ الطَّائِيُّثقة حافظ
    حدثنا
  7. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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