al-Mustadrak (al-Hakim) 8440
✧ al-Fitnah and al-Malahim> The hadith of Imran bin Husain
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أَخْبَرَنَا الْحَسَنُ بْنُ حَلِيمٍ الْمَرْوَزِيُّ ثَنَا أَبُو نَصْرٍ أَحْمَدُ بْنُ إِبْرَاهِيمَ الشَّذُورِيُّ ثَنَا سَعِيدُ بْنُ هُبَيْرَةَ ثَنَا حَمَّادُ بْنُ سَلَمَةَ أَنْبَأَ أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ يَزِيدَ بْنِ عُمَيْرَةَ عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ
تَكُونُ فِتْنَةٌ يَكْثُرُ فِيهَا الْمَالُ وَيُفْتَحُ فِيهَا الْقُرْآنُ حَتَّى يَقْرَأَهُ الْمُؤْمِنُ وَالْمُنَافِقُ وَالصَّغِيرُ وَالْكَبِيرُ وَالرَّجُلُ وَالْمَرْأَةُ يَقْرَأُهُ الرَّجُلُ سِرًّا فَلَا يُتَّبَعُ عَلَيْهَا فَيَقُولُ وَاللَّهِ لَأَقْرَأَنَّهُ عَلَانِيَةً ثُمَّ يَقْرَأُهُ عَلَانِيَةً فَلَا يُتَّبَعُ عَلَيْهَا فَيَتَّخِذُ مَسْجِدًا وَيَبْتَدِعُ كَلَامًا لَيْسَ فِي كِتَابِ اللَّهِ وَلَا مِنْ سُنَّةِ رَسُولِ اللَّهِ ﷺ فَإِيَّاكُمْ وَإِيَّاهُ فَإِنَّ كُلَّ مَا ابْتَدَعَ ضَلَالَةٌ سكت عنه الذهبي في التلخيص
Translation
Chain of narrators
- al-Ḥasan b. Ḥalīm al-Marwazī
- Abū Naṣr Aḥmad b. Ibrāhīm al-Shadhūrī
- Saʿīd b. Hubayrah
- Ḥammād b. Salamah Anbaʾ Ayyūb
- Abū Qilābah
- Yazīd b. ʿUmayrah
- Muʿādh b. Jabal
✧ There will be a tribulation in which wealth abounds and the Quran is opened, so that the believer and the hypocrite, the young and the old, the man and the woman read it. A man will read it secretly and will not be followed for it, so he will say, 'By Allah, I will read it openly.' Then he will read it openly and will not be followed for it. So he will take a mosque and invent speech that is not in the Book of Allah nor from the Sunnah of the Messenger of Allah ﷺ. Beware of him, for every innovation is misguidance.' Al-Dhahabi remained silent about it in the Talkhis.
Grades by grader
| al-Dhahabi | Remains Silent | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not record it.
in المستدرك على الصحيحين, p. 8534
Other narrations of this report
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- trustworthy (thiqah)d. between 61 and 70 AHيَزِيدَ بْنِ عَمِيرَةَثقة .عن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العبادأنبأ
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- d. between 201 AH and 210 AHسَعِيدُ بْنُ هُبَيْرَةَحدثنا
- أَبُو نَصْرٍ أَحْمَدُ بْنُ إِبْرَاهِيمَ الشَّذُورِيُّحدثنا
- d. 357 AHالْحَسَنُ بْنُ حَلِيمٍ [١]الْمَرْوَزِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.