al-Mustadrak (al-Hakim) 8548
✧ al-Fitna and al-Malahim > The Hadith of Abu Awanah
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا بَحْرُ بْنُ نَصْرٍ ثَنَا بِشْرُ بْنُ بَكْرٍ ثَنَا أَبُو الْمَهْدِيِّ سَعِيدُ بْنُ سِنَانٍ عَنْ أَبِي الزَّاهِرِيَّةِ عَنْ أَبِي شَجَرَةَ كَثِيرِ بْنِ مُرَّةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ
«لَنْ تَنْفَكُّوا بِخَيْرٍ مَا اسْتَغْنَى أَهْلُ بَدْوِكُمْ عَنْ أَهْلِ حَضَرِكُمْ» قَالَ «وَلَتَسُوقَنَّهُمُ السِّنِينُ وَالسِّنَاتُ حَتَّى يَكُونُوا مَعَكُمْ فِي الدِّيَارِ وَلَا تَمْنَعُوا مِنْهُمْ لِكَثْرَةِ مَنْ يُسْتَرُ عَلَيْكُمْ مِنْهُمْ» قَالَ «يَقُولُونَ طَالَمَا جُعْنَا وَشَبِعْتُمْ وَطَالَمَا شَقِينَا وَنَعِمْتُمْ فَوَاسُونَا الْيَوْمَ وَلَنَسْتَصْعِبَنَّ بِكُمُ الْأَرْضَ حَتَّى يَغْبِطَ أَهْلُ حَضَرِكُمْ أَهْلَ بَدْوِكُمْ مِنِ اسْتِصْعَابِ الْأَرْضِ» قَالَ «وَلَتَمِيلَنَّ بِكُمُ الْأَرْضُ مَيْلَةً يَهْلِكُ مِنْهَا مَنْ هَلَكَ وَيَبْقَى مَنْ بَقِيَ حَتَّى تُعْتَقَ الرِّقَابُ ثُمَّ تَهْدَأُ بِكُمُ الْأَرْضُ بَعْدَ ذَلِكَ حَتَّى يَنْدَمَ الْمُعْتِقُونَ» قَالَ ثُمَّ تَمِيلُ بِكُمُ الْأَرْضُ مِنْ بَعْدَ ذَلِكَ مَيْلَةً أُخْرَى فَيَهْلِكُ فِيهَا مَنْ هَلَكَ وَيَبْقَى مَنْ بَقِيَ حَتَّى تُعْتَقَ الرِّقَابُ ثُمَّ تَهْدَأُ بِكُمُ الْأَرْضُ فَيَقُولُونَ رَبَّنَا نُعْتِقُ رَبَّنَا نُعْتِقُ فَيُكَذِّبُهُمُ اللَّهُ كَذَبْتُمْ كَذَبْتُمْ أَنَا أُعْتِقُ قَالَ «وَلَيَبْتَلِيَنَّ أُخْرَيَاتُ هَذِهِ الْأُمَّةِ بِالرَّجْفِ فَإِنْ تَابُوا تَابَ اللَّهُ عَلَيْهِمْ» قَالَ وَإِنْ عَادُوا أَعَادَ اللَّهُ عَلَيْهِمْ بِالرَّجْفِ وَالْقَذْفِ وَالْخَذْفِ وَالْخَسْفِ وَالْمَسْخِ وَالصَّوَاعِقِ فَإِذَا قِيلَ هَلَكَ النَّاسُ هَلَكَ النَّاسُ فَقَدْ هَلَكُوا وَلَنْ يُعَذِّبَ اللَّهُ تَعَالَى أُمَّةً حَتَّى تَغْدِرَ قَالُوا وَمَا غَدْرُهَا؟ قَالَ «يَعْتَرِفُونَ بِالذُّنُوبِ وَلَا يَتُوبُونَ وَلِتَطْمَئِنَّ بِالْقُلُوبِ بِمَا فِيهَا مِنْ بِرَّهَا وَفُجُورِهَا كَمَا تَطْمَئِنُّ الشَّجَرَةُ بِمَا فِيهَا حَتَّى لَا يَسْتَطِيعَ مُحْسِنٌ أَنْ يَزْدَادَ إِحْسَانًا وَلَا يَسْتَطِيعَ مُسِيءٌ اسْتِعْتَابًا» وَذَلِكَ بِأَنَّ اللَّهَ ﷻ قَالَ {كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ}
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Baḥr b. Naṣr
- Bishr b. Bakr
- Abū al-Mahdī Saʿīd b. Sinān
- Abū al-Zāhiriyyah
- Abū Shajarah Kathīr b. Murrah
- ʿAbdullāh b. ʿAmr
- al-Nabī ﷺ
✧ About the Prophet ﷺ that he used to say, "You will never cease to be in good as long as the people of your desert are self-sufficient from the people of your town." He said, "And you should give them a portion of the crops and fruits so that they can be with you in the land, and do not prevent them from it due to the large number of those who will keep it hidden from you." He said, "They will say, 'As long as we were hungry and you were satisfied, as long as we were poor and you were affluent, now we have been enriched and you are suffering, so grant us relief from the land's capacity.' ”He said, "And the land will incline for you as a favor, and those who will perish will perish from it, and those who will remain will remain until the necks are freed, and then the land will be at peace with you after that, so that the freed will regret." He said, "Then the land will incline for you again as another favor, and those who will perish will perish from it, and those who will remain will remain until the necks are freed, and then the land will be at peace with you." They will say, "Our Lord, grant us freedom, our Lord, grant us freedom," and Allah will say, "You lied, you lied. I will grant freedom." He said, "And the followers of this nation will be tested with tremors, so if they repent, Allah will accept their repentance." He said, "And if they revert, Allah will revert upon them with tremors, stoning, casting down, sinking, disfigurement, and lightning. So when it is said that people have perished, they have indeed perished. And Allah, the Almighty, will not punish a nation until it commits treachery." They said, "And what is their treachery?" He said, "They confess their sins but do not repent, and hearts will find solace in what is within them of goodness and evil, just as a tree finds solace in what is within it, until a doer of good cannot increase in goodness, and an evildoer cannot repent." And that is because Allah, exalted and glorified, said, "No, indeed, their hearts are covered with the evils of what they used to earn" [Al-Mutaffifin: 14].
Notes
[المطففين 14] «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» سعيد متهم ساقط
Grades by grader
| al-Dhahabi | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 8643
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Trustworthy (thiqah); whoever counted him among the Companions was mistaken (wahima)d. between 71 and 80 AHأَبِي شَجَرَةَ كَثِيرِ بْنِ مُرَّةَثقة ، ووهم من عده في الصحابةعن
- truthful (ṣadūq)d. at the turn of 100 AH, or 127 AH, or: 129 AHأَبِي الزَّاهِرِيَّةِصدوقعن
- abandoned (matrūk)d. 163 AH or 168 AHأَبُو الْمَهْدِيِّ سَعِيدُ بْنُ سِنَانٍمتروكحدثنا
- trustworthy (thiqah), narrates unusual reports (yughrib)d. 200 AH, or 205 AHبِشْرُ بْنُ بَكْرٍثقة يغربحدثنا
- trustworthy (thiqah)d. 267 AH or 268 AHبَحْرُ بْنُ نَصْرٍثقةحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.