48. Grave Importance and Fear

1. al-Mustadrak (al-Hakim) 8676Sahih

   «إِنَّ طَرْفَ صَاحِبِ الصُّورِ مُذْ وُكِّلَ بِهِ مُسْتَعِدٌّ يَنْظُرُ نَحْوَ الْعَرْشِ مَخَافَةَ أَنْ يُؤْمَرَ قَبْلَ أَنْ يَرْتَدَّ إِلَيْهِ طَرْفُهُ كَأَنَّ عَيْنَيْهِ كَوْكَبَانِ دُرِّيَّانِ»

   ✧ “Indeed, the gaze of the companion of the trumpet, since he was entrusted with it, has been ready, looking toward the Throne, fearing that he will be commanded before his gaze returns to him. His eyes are like two shining stars.”

2. al-Mustadrak (al-Hakim) 8677Weak

   فِي قَوْلِهِ ﷻ {فَإِذَا نُفِخَ فِي الصُّورِ} [المؤمنون 101] قَالَ رَسُولُ اللَّهِ ﷺ «كَيْفَ أَنْعَمُ وَصَاحِبُ الصُّورِ قَدِ الْتَقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ وَأَصْغَى بِسَمْعِهِ يَنْتَظِرُ مَتَى يُؤْمَرُ» قَالَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ كَيْفَ نَقُولُ يَا رَسُولَ اللَّهِ؟ قَالَ «قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ عَلَى اللَّهِ تَوَكَّلْنَا»

   ✧ The Messenger of Allah ﷺ said, "How can I enjoy myself while the bearer of the horn (Angel Israfil) has placed it to his mouth and has bowed his forehead, and he is listening attentively, waiting for when he will be commanded?" The companions of the Messenger of Allah ﷺ said, "What should we say, O Messenger of Allah?" He said, "Say: Allah is sufficient for us and He is the best Disposer of affairs, and in Allah let those who trust, put their trust." This narration is attributed to Abu Sa'eed Atiyyah and is considered weak.

3. al-Mustadrak (al-Hakim) 8678No grade recorded

   أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كَيْفَ أَنْعَمُ وَصَاحِبُ الْقَرْنِ قَدِ الْتَقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ وَأَصْغَى بِسَمْعِهِ يَنْتَظِرُ مَتَى يُؤْمَرُ فَيَنْفُخَ» قُلْنَا يَا رَسُولَ اللَّهِ فَكَيْفَ نَقُولُ؟ قَالَ «قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ تَوَكَّلْنَا عَلَى اللَّهِ» لَمْ نَكْتُبْهُ مَنْ حَدِيثِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ إِلَّا بِهَذَا الْإِسْنَادِ وَلَوْلَا أَنَّ أَبَا يَحْيَى التَّيْمِيَّ عَلَى الطَّرِيقِ لَحَكَمْتُ لِلْحَدِيثِ بِالصِّحَّةِ عَلَى شَرْطِ الشَّيْخَيْنِ وَلِهَذَا الْحَدِيثِ أَصْلٌ مَنْ حَدِيثِ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍأبو يحيى واه

   ✧ The Messenger of Allah ﷺ said: “How can I be at ease when the companion of the horn has put the horn to his mouth, bowed his forehead, and inclined his ear, waiting for when he will be commanded to blow?” We said, “O Messenger of Allah, what should we say?” He said, “Say: Sufficient for us is Allah, and He is the best disposer of affairs; upon Allah we rely.” We have not written it from the hadith of al-A’mash from Abu Salih from Abu Sa’id except with this isnad. Were it not that Abu Yahya al-Taymi is on the route, I would have ruled the hadith as authentic according to the condition of the two Shaykhs. This hadith has an origin from the hadith of Zayd b. Aslam from Ata’ b. Yasar from Abu Sa’id. Abu Yahya is weak.

4. al-Mustadrak (al-Hakim) 8679Weak

   مَا مِنْ صَبَاحٍ إِلَّا وَمَلَكَانِ يُنَادِيَانِ يَقُولُ أَحَدُهُمَا اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا وَيَقُولُ الْآخَرُ اللَّهُمَّ أَعْطِ مُمْسِكًا تَلَفًا وَمَلَكَانِ مُوَكَّلَانِ بِالصُّورِ يَنْتَظِرَانِ مَتَى يُؤْمَرَانِ فَيَنْفُخَانِ وَمَلَكَانِ يُنَادِيَانِ يَقُولُ أَحَدُهُمَا وَيْلٌ لِلرِّجَالِ مِنَ النِّسَاءِ وَيَقُولُ الْآخَرُ وَيْلٌ لِلنِّسَاءِ مِنَ الرِّجَالِ

   ✧ There is no morning except that two angels call out. One of them says: “O Allah, give the one who spends a replacement,” and the other says: “O Allah, give the one who withholds destruction.” And two angels are entrusted with the trumpet, waiting for when they will be commanded to blow. And two angels call out, one saying: “Woe to men from women,” and the other saying: “Woe to women from men.”

5. al-Mustadrak (al-Hakim) 8680Sahih

   أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَسَأَلَهُ عَنِ الصُّورِ قَالَ «قَرْنٌ يُنْفَخُ فِيهِ»

   ✧ A bedouin came to the Prophet ﷺ and asked him about the trumpet. He said: “A horn that is blown into.”

6. al-Mustadrak (al-Hakim) 8681Sahih

   «إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمُ الْجُمُعَةَ فِيهِ خُلِقَ آدَمُ وَفِيهِ قُبِضَ وَفِيهِ نَفْخَةُ الصُّورِ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَيَّ مِنَ الصَّلَاةِ فِيهِ فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَلَيَّ» قَالُوا وَكَيْفَ تُعْرَضُ صَلَاتُنَا عَلَيْكَ وَقَدْ أَرِمْتَ؟ فَقَالَ «إِنَّ اللَّهَ تَعَالَى حَرَّمَ عَلَى الْأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الْأَنْبِيَاءِ»

   ✧ “Indeed, among the best of your days is Friday. On it Adam was created, on it he was taken, on it is the blowing of the trumpet, and on it is the thunderbolt. So increase in sending prayers upon me on it, for your prayers are presented to me.” They said, “How are our prayers presented to you when you have decayed?” He said, “Indeed, Allah, exalted is He, has forbidden the earth to consume the bodies of the prophets.”

7. al-Mustadrak (al-Hakim) 8682Sahih

   أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَكُلُّنَا يَرَى رَبَّهُ يَوْمَ الْقِيَامَةِ وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَلَيْسَ كُلُّكُمْ يَنْظُرُ إِلَى الْقَمَرِ مُخْلِيًا؟» فَقَالُوا بَلَى قَالَ «فَاللَّهُ أَعْظَمُ» قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ يُحْيِي اللَّهُ الْمَوْتَى وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ قَالَ «أَمَا مَرَرْتَ بِوَادِي أَهْلِكَ مَحْلًا؟» قَالَ بَلَى قَالَ «ثُمَّ مَرَرْتَ بِهِ يَهْتَزُّ خَضِرًا؟» قَالَ بَلَى قَالَ «فَكَذَلِكَ يُحْيِي اللَّهُ الْمَوْتَى وَذَلِكَ آيَتُهُ فِي خَلْقِهِ»

   ✧ He said: “O Messenger of Allah, will all of us see our Lord on the Day of Resurrection, and what is the sign of that in His creation?” The Messenger of Allah ﷺ said: “Do you not all look at the moon unobstructed?” They said, “Yes.” He said, “Allah is greater.” He said: I said, “O Messenger of Allah, how does Allah bring the dead to life, and what is the sign of that in His creation?” He said, “Have you not passed by the valley of your family when it was barren?” He said, “Yes.” He said, “Then you passed by it swaying green?” He said, “Yes.” He said, “Thus does Allah bring the dead to life, and that is His sign in His creation.”

8. al-Mustadrak (al-Hakim) 8683Weak

   أَنَّهُ خَرَجَ وَافِدًا إِلَى النَّبِيِّ ﷺ وَمَعَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ فَقَدِمْنَا الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَصَلَّيْنَا مَعَهُ صَلَاةَ الْغَدَاةِ فَقَامَ رَسُولُ اللَّهِ ﷺ فِي النَّاسِ خَطِيبًا فَقَالَ «يَا أَيُّهَا النَّاسُ إِنِّي قَدْ خَبَأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمْ فَهَلْ مِنَ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» قَالُوا اعْلَمْ لَنَا مَا يَقُولُ رَسُولُ اللَّهِ ﷺ ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبِهِ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْئُولٌ هَلْ بَلَّغْتُ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَسْأَلُكَ عَنْ حَاجَتِي فَلَا تَعْجَلَنَّ عَلَيَّ قَالَ «سَلْ عَمَّا شِئْتَ» قُلْتُ يَا رَسُولَ اللَّهِ هَلْ عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرُ اللَّهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي بِسَقَطَهِ فَقَالَ «ضَنَّ رَبُّكَ بِمَفَاتِيحِ خَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا اللَّهُ» وَأَشَارَ بِيَدِهِ فَقُلْتُ وَمَا هُنَّ يَا رَسُولَ اللَّهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ قَدْ عَلِمَ مَتَى مَنَيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعَلِمَ يَوْمَ الْغَيْثِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ فَظَلَّ يَضْحَكُ وَقَدْ عَلِمَ أَنَّ فَرَجَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ يَا رَسُولَ اللَّهِ لَنْ نَعْدَمَ مَنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعَلِمَ مَا فِي غَدٍ وَقَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ فِي غَدٍ وَلَا تَعْلَمُهُ وَعَلِمَ يَوْمَ السَّاعَةِ» قَالَ وَأَحْسَبُهُ «ذَكَرَ مَا فِي الْأَرْحَامِ»

   ✧ He went as a delegate to the Prophet ﷺ, and with him was Nahīk ibn ʿĀṣim ibn Mālik ibn al-Muntafiq. He said: We arrived in Madinah at the end of Rajab, and we prayed the dawn prayer with him. Then the Messenger of Allah ﷺ stood among the people to deliver a sermon and said: “O people, I have withheld my voice from you for four days so that I might make you hear. Is there any man here whom his people have sent?” They said, “Make known to us what the Messenger of Allah ﷺ is saying,” then (they feared) perhaps he might be distracted by his own thoughts or by the talk of his companion, or that the misguided might distract him. “Indeed, I will be asked: Have I conveyed (the message)? So listen and you will live; listen and you will live. Sit down!” So the people sat, while I and my companion remained standing until his heart and gaze were free for us. I said, “O Messenger of Allah, I want to ask you about my need, so do not be hasty with me.” He said, “Ask whatever you wish.” I said, “O Messenger of Allah, do you have any knowledge of the unseen?” By Allah, he laughed and nodded his head, and he knew that I was seeking (something) by my slip of the tongue. He said: “Your Lord has reserved the keys of five matters of the unseen; none knows them except Allah,” and he gestured with his hand. I said, “And what are they, O Messenger of Allah?” He said: “Knowledge of the time of death: He knows when the death of each of you will be, and you do not know it. And He knows the day of rain: it looks down upon you while you are in distress and fear; and he kept laughing, knowing that your relief was near.” Laqīṭ said: I said, “O Messenger of Allah, we will never be deprived of good from a Lord who laughs.” “And He knows what will be tomorrow: He knows what you will eat tomorrow, and you do not know it. And He knows the Day of the Hour,” and I think he also “mentioned what is in the wombs.”

9. al-Mustadrak (al-Hakim) 8684No grade recorded

   «يُبْعَثُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلًا» فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ فَكَيْفَ بِالْعَوْرَاتِ؟ فَقَالَ «لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ»

   ✧ "People will be resurrected on the Day of Resurrection barefoot, naked, and uncircumcised." 'A'isha said, "O Messenger of Allah, what about the private parts?" He said, "For every person on that Day there will be a matter to preoccupy him."

10. al-Mustadrak (al-Hakim) 8685No grade recorded

    حَدَّثَنِي الصَّادِقُ الْمَصْدُوقُ ﷺ إِنَّ النَّاسَ يُحْشَرُونَ ثَلَاثَةَ أَفْوَاجٍ فَوْجًا طَاعِمِينَ كَاسِيِينَ رَاكِبِينَ وَفَوْجًا يَمْشُونَ وَيَسْعَوْنَ وَفَوْجًا تَسْحَبُهُمُ الْمَلَائِكَةُ عَلَى وُجُوهِهِمْ إِلَى النَّارِ فَقُلْنَا يَا أَبَا ذَرٍّ قَدْ عَرَفْنَا هَؤُلَاءِ وَهَؤُلَاءِ فَمَا بَالُ الَّذِينَ يَمْشُونَ وَيَسْعَوْنَ؟ قَالَ «يُلْقِي اللَّهُ الْآفَةَ عَلَى الظَّهْرِ فَلَا ظَهْرَ»

    ✧ The Truthful, the One to Whom Truth is Told ﷺ narrated to me: "People will be gathered in three groups: a group fed, clothed, and riding; a group walking and striving; and a group dragged by the angels on their faces to the Fire." We said, "O Abu Dharr, we have recognized these and these, but what about those who walk and strive?" He said, "Allah will cast an affliction upon the riding animals, so no riding animal will remain."

11. al-Mustadrak (al-Hakim) 8686Sahih

    قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَأْمُرُنِي؟ خِرْ لِي قَالَ فَنَحَا بِيَدِهِ نَحْوَ الشَّامِ فَقَالَ «إِنَّكُمْ مَحْشُورُونَ رِجَالًا وَرُكْبَانًا وَتُجَرُّونَ عَلَى وُجُوهِكُمْ هَا هُنَا» وَنَحَا بِيَدِهِ

    ✧ I said, "O Messenger of Allah, where do you command me to go?" He swept his hand towards Sham (Syria) and said, "Indeed, you will be gathered as men on foot and on mounts, being dragged on your faces, here." And he swept his hand with it.

12. al-Mustadrak (al-Hakim) 8687No grade recorded

    «تُحْشَرُونَ هَاهُنَا حُفَاةً عُرَاةً مُشَاةً وَرُكْبَانًا وَعَلَى وُجُوهِكُمْ تُعْرَضُونَ عَلَى اللَّهِ وَعَلَى أَفْوَاهِكُمُ الْفِدَامُ وَإِنَّ أَوَّلَ مَا يُعْرِبُ عَنْ أَحَدِكُمْ فَخِذُهُ»

    ✧ "You will be gathered here barefoot, naked, walking and riding, and on your faces you will be presented to Allah, and over your mouths there will be muzzles. The first part of any of you to speak will be his thigh."

13. al-Mustadrak (al-Hakim) 8688Sahih

    «لَا وَاللَّهِ مَا عَلَى أَرْجُلِهِمْ يُحْشَرُونَ وَلَا يُسَاقُونَ سَوْقًا وَلَكِنَّهُمْ يُؤْتَوْنَ بِنُوقٍ مَنْ نُوقِ الْجَنَّةِ لَمْ تَنْظُرِ الْخَلَائِقُ إِلَى مِثْلِهَا رِحَالُهُمُ الذَّهَبُ وَأَزِمَّتُهَا الزَّبَرْجِدُ فَيَقْعُدُونَ عَلَيْهَا حَتَّى يَقْرَعُوا بَابَ الْجَنَّةِ»

    ✧ "No, by Allah, they will not be gathered on their feet, nor will they be driven like cattle. Rather, they will be brought upon she-camels from the she-camels of Paradise, the like of which the creatures have never seen. Their saddles will be of gold and their reins of chrysolite. They will sit upon them until they knock at the gate of Paradise."

14. al-Mustadrak (al-Hakim) 8689No grade recorded

    يَا رَسُولَ اللَّهِ وَاسَوْأَتَاهُ إِنَّ الرِّجَالَ وَالنِّسَاءَ يُحْشَرُونَ جَمِيعًا يَنْظُرُ بَعْضُهُمْ إِلَى سَوْأَةِ بَعْضٍ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ لَا يَنْظُرُ الرِّجَالُ إِلَى النِّسَاءِ وَلَا النِّسَاءُ إِلَى الرِّجَالِ شُغِلَ بَعْضُهُمْ عَنْ بَعْضٍ»

    ✧ O Messenger of Allah, woe for our nakedness! Will men and women be gathered together, looking at one another's private parts? The Messenger of Allah ﷺ said, "For every person on that Day there will be a matter to preoccupy him. Men will not look at women, nor women at men. Each will be occupied from the other."

15. al-Mustadrak (al-Hakim) 8690Sahih

    «إِنَّ آخِرَ مَنْ يُحْشَرُ رَاعِيَانِ مِنْ مُزَيْنَةَ يُرِيدَانِ الْمَدِينَةَ يَنْعِقَانِ بِغَنَمِهِمَا فَيَجِدَانِهَا وُحُوشًا حَتَّى إِذَا بَلَغَا ثَنِيَّةَ الْوَدَاعِ خَرَّا عَلَى وُجُوهِهِمَا»

    ✧ "The last two to be gathered will be two shepherds from Muzaynah, heading for Madinah, calling their sheep. They will find it full of wild beasts, until when they reach Thaniyat al-Wada', they will fall on their faces."

16. al-Mustadrak (al-Hakim) 8691No grade recorded

    دَخَلْتُ الْمَسْجِدَ فَإِذَا فِيهِ شَيْخٌ يَتَفَلَّى فَسَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَيَّ السَّلَامَ وَجَلَسْتُ إِلَيْهِ فَقُلْتُ مَنْ أَنْتَ يَا عَمُّ؟ فَقَالَ بَلْ مَنْ أَنْتَ يَا ابْنَ أَخِي؟ قُلْتُ أَنَا مَعْبَدُ بْنُ خَالِدٍ فَقَالَ مَرْحَبًا بِكَ قَدْ عَرَفْتُ أَبَاكَ كَانَ مَعِي بِدِمَشْقَ وَإِنِّي وَأَبَاكَ لَأَوَّلُ فَارِسَيْنِ وَقَفَا بِبَابِ عَذْرَاءَ مَدِينَةٌ بِالشَّامِ فَقُلْتُ مَنْ أَنْتَ؟ فَقَالَ أَنَا أَبُو سَرِيحَةَ الْغِفَارِيُّ صَاحِبُ النَّبِيِّ ﷺ فَقُلْتُ حَدِّثْنِي عَنْ رَسُولِ اللَّهِ ﷺ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ يُحْشَرُ رَجُلَانِ مَنْ مُزَيْنَةَ هُمَا آخِرُ النَّاسِ يُحْشَرَانِ يُقْبِلَانِ مَنْ جَبَلٍ قَدْ تَسَوَّرَاهُ حَتَّى يَأْتِيَا مَعَالِمَ النَّاسِ فَيَجِدَانِ الْأَرْضَ وُحُوشًا حَتَّى يَأْتِيَا الْمَدِينَةَ فَإِذَا بَلَغَا أَدْنَى الْمَدِينَةِ قَالَا أَيْنَ النَّاسُ؟ فَلَا يَرَيَانِ أَحَدًا فَيَقُولُ أَحَدُهُمَا النَّاسُ فِي دُورِهِمْ فَيَدْخُلَانِ الدُّورَ فَإِذَا لَيْسَ فِيهَا أَحَدٌ وَإِذَا عَلَى الْفُرُشِ الثَّعَالِبُ وَالسَّنَانِيرُ فَيَقُولَانِ أَيْنَ النَّاسُ؟ فَيَقُولُ أَحَدُهُمَا النَّاسُ فِي الْمَسْجِدِ فَيَأْتِيَانِ الْمَسْجِدَ فَلَا يَجِدَانِ أَحَدًا فَيَقُولَانِ أَيْنَ النَّاسُ؟ فَيَقُولُ أَحَدُهُمَا النَّاسُ فِي السُّوقِ شَغَلَتْهُمُ الْأَسْوَاقُ فَيَخْرُجَانِ حَتَّى يَأْتِيَا الْأَسْوَاقَ فَلَا يَجِدَانِ فِيهَا أَحَدًا فَيَنْطَلِقَانِ حَتَّى يَأْتِيَا الثَّنِيَّةَ فَإِذَا عَلَيْهَا مَلَكَانِ فَيَأْخُذَانِ بِأَرْجِلِهِمَا فَيَسْحَبَانِهِمَا إِلَى أَرْضِ الْمَحْشَرِ وَهُمَا آخِرُ النَّاسِ حَشْرًا

    ✧ I entered the mosque and found an old man picking lice from himself. I greeted him, and he returned the greeting. I sat by him and said, "Who are you, O uncle?" He said, "Rather, who are you, O son of my brother?" I said, "I am Ma'bad b. Khalid." He said, "Welcome. I knew your father; he was with me in Damascus. Your father and I were the first two horsemen to halt at the gate of 'Adhra', a town in Syria." I said, "Who are you?" He said, "I am Abu Sarihah al-Ghifari, a companion of the Prophet ﷺ." I said, "Tell me from the Messenger of Allah ﷺ." He said, "Yes. I heard the Messenger of Allah ﷺ say: Two men from Muzaynah will be gathered; they are the last of people to be gathered. They will come from a mountain they have climbed until they reach the landmarks of people and find the earth turned into wild beasts. They will come to Madinah, and when they reach the outskirts of Madinah, they will say, 'Where are the people?' They will see no one. One of them will say, 'The people are in their houses.' They will enter the houses, and there is no one in them, and on the beds are foxes and cats. They will say, 'Where are the people?' One of them will say, 'The people are in the mosque.' They will come to the mosque and find no one. They will say, 'Where are the people?' One of them will say, 'The people are in the market; the markets have occupied them.' They will go out until they come to the markets and find no one in them. They will proceed until they come to the mountain pass, and there are two angels upon it. The angels will seize their feet and drag them to the land of gathering, and they are the last of people to be gathered."

17. al-Mustadrak (al-Hakim) 8692No grade recorded

    لَمَّا نَزَلَتْ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} [الحج 1] عَلَى النَّبِيِّ ﷺ وَهُوَ فِي مَسِيرٍ لَهُ فَرَفَعَ بِهَا صَوْتَهُ حَتَّى ثَابَ إِلَيْهِ أَصْحَابُهُ فَقَالَ أَتَدْرُونَ أَيُّ يَوْمٍ هَذَا؟ يَوْمَ يَقُولُ اللَّهُ لِآدَمَ يَا آدَمُ قُمْ فَابْعَثْ بَعْثَ النَّارِ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ فَكَبُرَ ذَلِكَ عَلَى الْمُسْلِمِينَ فَقَالَ النَّبِيُّ ﷺ «سَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ فِي الْأُمَمِ إِلَّا كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ فَإِنَّ مَعَكُمْ لَخَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ هَلَكَ مَنْ كَفَرَةِ الْجِنِّ وَالْإِنْسِ» هَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ

    ✧ When the verse {O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing} [al-Hajj: 1] was revealed upon the Prophet ﷺ while he was on a journey, he raised his voice with it until his companions gathered around him. He said, "Do you know what day this is? The day when Allah will say to Adam, 'O Adam, arise and send forth the delegation of the Fire: from every thousand, nine hundred and ninety-nine.'" That weighed heavily upon the Muslims. The Prophet ﷺ said, "Be moderate, draw near, and rejoice. By the One in Whose hand is my soul, you are among the nations only like a mole on the flank of a camel or a spot on the foreleg of a beast. With you are two creations that, whenever they are with anything, they increase it greatly: Ya'juj and Ma'juj, and those who have perished from the disbelievers of jinn and mankind." This is a sound chain according to the conditions of the two shaykhs, but they did not include it.

18. al-Mustadrak (al-Hakim) 8693No grade recorded

    وَقَدْ أَخْبَرَنَاهُ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الدَّوْرَقِيُّ ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْإِمَامُ ثَنَا مُحَمَّدُ بْنُ يَحْيَى ثَنَا عَبْدُ الرَّزَّاقِ فَسَاقَ الْحَدِيثَ بِمِثْلِهِ سَوَاءً ثُمَّ قَالَ مُحَمَّدُ بْنُ يَحْيَى فِي آخِرِهِ «هَذَا الْحَدِيثُ عِنْدَنَا غَيْرُ مَحْفُوظٍ عَنْ أَنَسٍ وَلَكِنَّ الْمَحْفُوظَ عِنْدَنَا حَدِيثُ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ

    ✧ Abdullah b. Muhammad al-Dawraqi informed us: Muhammad b. Ishaq al-Imam narrated to us: Muhammad b. Yahya narrated to us: 'Abd al-Razzaq narrated to us, and he related the hadith exactly as it is. Then Muhammad b. Yahya said at its end: "This hadith, according to us, is not preserved from Anas. Rather, what is preserved with us is the hadith of Qatadah from al-Hasan from 'Imran b. Husayn."

19. al-Mustadrak (al-Hakim) 8694Sahih

    فَقَدْ حَكَمَ إِمَامُ الْأَئِمَّةِ مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ وَلَمْ يُخَرِّجْ مُحَمَّدُ بْنُ إِسْمَاعِيلَ وَمُسْلِمُ بْنُ الْحَجَّاجِ فِي هَذِهِ التَّرْجَمَةِ حَرْفًا وَذَكَرَا أَنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ عِمْرَانَ بْنِ حُصَيْنٍ»

    ✧ The Imam of the Imams, Muhammad b. Yahya al-Dhuhli, has ruled, but Muhammad b. Isma'il and Muslim b. al-Hajjaj did not include a single letter in this chapter, and they mentioned that al-Hasan did not hear from 'Imran b. Husayn.

20. al-Mustadrak (al-Hakim) 8695No grade recorded

    كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي مَسِيرٍ وَقَدْ تَفَاوَتَ بَيْنَ أَصْحَابِهِ السَّيْرُ فَرَفَعَ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} [الحج 1] قَرَأَ أَبُو مُوسَى إِلَى قَوْلِهِ {وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ} [الحج 2] فَلَمَّا سَمِعَ ذَلِكَ أَصْحَابُهُ حَثُّوا الْمَطِيَّ وَعَرَفُوا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ فَقَالَ «أَتَدْرُونَ أَيُّ يَوْمٍ ذَلِكَ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكُمْ يَوْمَ يُنَادِي آدَمُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ فِي النَّارِ وَوَاحِدًا فِي الْجَنَّةِ فَأَبْلَسَ أَصْحَابُهُ حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ الَّذِي بِأَصْحَابِهِ قَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّكُمْ مَعَ خَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ هَلَكَ مَنْ بَنِي آدَمَ وَبَنِي إِبْلِيسَ» فَسُرِّيَ عَنِ الْقَوْمِ بَعْضُ الَّذِي يَجِدُونَ ثُمَّ قَالَ «اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّامَةِ فِي جَنْبٍ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ» وَهَكَذَا رَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ

    ✧ We were with the Messenger of Allah ﷺ on a journey, and the pace of travel had spread his companions out. He raised his voice with these two verses: {O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing} [al-Hajj: 1]. Abu Musa recited up to His saying {but the punishment of Allah is severe} [al-Hajj: 2]. When his companions heard that, they urged their mounts on, knowing that he was about to say something. He said, "Do you know what day that is?" They said, "Allah and His Messenger know best." He said, "That is the day when Adam will be called, and his Lord will call him, saying: 'O Adam, send forth the delegation of the Fire: from every thousand, nine hundred and ninety-nine to the Fire and one to Paradise.'" His companions were struck silent, until no one showed even a smile. When the Messenger of Allah ﷺ saw what had befallen his companions, he said, "Work and rejoice. By the One in Whose hand is the soul of Muhammad, you are with two creations that, whenever they are with anything, they increase it greatly: Ya'juj and Ma'juj, and those who have perished from the children of Adam and the children of Iblis." Some of what the people were feeling was relieved. Then he said, "Work and rejoice. By the One in Whose hand is the soul of Muhammad, you are among people only like a mole on the flank of a camel or a spot on the foreleg of a beast." This is how Sa'id b. Abi 'Arubah narrated it from Qatadah.

21. al-Mustadrak (al-Hakim) 8696No grade recorded

    بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ فِي بَعْضِ أَسْفَارِهِ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ وَقَدْ رَوَيْنَا هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ

    ✧ While we were with the Messenger of Allah ﷺ on one of his journeys... and he mentioned the hadith similarly. We have also narrated this hadith from 'Abdullah b. 'Abbas.

22. al-Mustadrak (al-Hakim) 8697Sahih

    تَلَا رَسُولُ اللَّهِ ﷺ هَذِهِ الْآيَةَ وَعِنْدَهُ أَصْحَابُهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} [الحج 1] إِلَى آخِرِ الْآيَةِ فَقَالَ «هَلْ تَدْرُونَ أَيُّ يَوْمٍ ذَاكَ؟» قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَاكَ يَوْمَ يَقُولُ اللَّهُ لِآدَمَ قُمْ فَابْعَثْ بَعْثَ النَّارِ أَوْ قَالَ بَعْثًا إِلَى النَّارِ فَيَقُولُ يَا رَبِّ مِنْ كَمْ؟ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ إِلَى النَّارِ وَوَاحِدٌ إِلَى الْجَنَّةِ فَشَقَّ ذَلِكَ عَلَى الْقَوْمِ وَوَقَعَتْ عَلَيْهِمُ الْكَآبَةُ وَالْحُزْنُ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي لَأَرْجُو أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ» فَفَرِحُوا فَقَالَ النَّبِيُّ ﷺ «اعْمَلُوا وَأَبْشِرُوا فَإِنَّكُمْ بَيْنَ خَلِيقَتَيْنِ لَمْ يَكُونَا مَعَ أَحَدٍ إِلَّا كَثَّرَتَاهُ يَأْجُوجُ وَمَأْجُوجُ وَإِنَّمَا أَنْتُمْ فِي النَّاسِ أَوْ فِي الْأُمَمِ كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ النَّاقَةِ وَإِنَّمَا أُمَّتِي جُزْءٌ مَنْ أَلْفِ جُزْءٍ»

    ✧ The Messenger of Allah ﷺ recited this verse while his Companions were with him: {O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing} [al-Hajj:1] to the end of the verse. Then he said, "Do you know which day that is?" They said, "Allah and His Messenger know best." He said, "That is the day when Allah will say to Adam, 'Arise and send forth the portion of the Fire,' or he said, 'a portion to the Fire.' Then he will say, 'O Lord, from how many?' He said, 'From every thousand, nine hundred and ninety-nine to the Fire and one to Paradise.'" That distressed the people, and gloom and sorrow fell upon them. Then the Messenger of Allah ﷺ said, "I hope that you will be half of the people of Paradise." So they rejoiced. Then the Prophet ﷺ said, "Work and rejoice, for you are between two creations that were never with anyone except that they outnumbered them: Ya'juj and Ma'juj. You are among mankind—or among the nations—like a black hair on the side of a camel, or like a mark on the foreleg of a she-camel. Indeed, my nation is one part of a thousand parts."

23. al-Mustadrak (al-Hakim) 8698Sahih

    وَكُنَّا جُلُوسًا فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ فَقَالَ «إِنَّ أَعْظَمَ أَيَّامِ الدُّنْيَا يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ تَقُومُ السَّاعَةُ وَإِنَّ أَكْرَمَ خَلِيقَةِ اللَّهِ عَلَى اللَّهِ أَبُو الْقَاسِمِ ﷺ» قَالَ قُلْتُ يَرْحَمُكَ اللَّهُ فَأَيْنَ الْمَلَائِكَةُ؟ قَالَ فَنَظَرَ إِلَيَّ وَضَحِكَ وَقَالَ يَا ابْنَ أَخِي هَلْ تَدْرِي مَا الْمَلَائِكَةُ؟ إِنَّمَا الْمَلَائِكَةُ خَلْقٌ كَخَلْقِ السَّمَاءِ وَالْأَرْضِ وَالرِّيَاحِ وَالسَّحَابِ وَسَائِرِ الْخَلْقِ الَّذِي لَا يَعْصِي اللَّهَ شَيْئًا وَإِنَّ الْجَنَّةَ فِي السَّمَاءِ وَإِنَّ النَّارَ فِي الْأَرْضِ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ بَعَثَ اللَّهُ الْخَلِيقَةَ أُمَّةً أُمَّةً وَنَبِيًّا نَبِيًّا حَتَّى يَكُونَ أَحْمَدُ وَأُمَّتُهُ آخِرُ الْأُمَمِ مَرْكَزًا قَالَ فَيَقُومُ فَيَتْبَعُهُ أُمَّتُهُ بَرُّهَا وَفَاجِرُهَا ثُمَّ يُوضَعُ جِسْرُ جَهَنَّمَ فَيَأْخُذُونَ الْجِسْرَ فَيَطْمِسُ اللَّهُ أَبْصَارَ أَعْدَائِهِ فَيَتَهَافَتُونُ فِيهَا مِنْ شِمَالٍ وَيَمِينٍ وَيَنْجُو النَّبِيُّ ﷺ وَالصَّالِحُونَ مَعَهُ فَتَتَلَقَّاهُمُ الْمَلَائِكَةُ فَتُوَرِّيهِمْ مَنَازِلَهُمْ مِنَ الْجَنَّةِ عَلَى يَمِينِكِ عَلَى يَسَارِكِ حَتَّى يَنْتَهِيَ إِلَى رَبِّهِ ﷻ فَيُلْقَى لَهُ كُرْسِيٌّ عَنْ يَمِينِ اللَّهِ ﷻ ثُمَّ يُنَادِي مُنَادٍ أَيْنَ عِيسَى وَأُمَّتُهُ؟ فَيَقُومُ فَيَتْبَعُهُ أُمَّتُهُ بَرُّهَا وَفَاجِرُهَا فَيَأْخُذُونَ الْجِسْرَ فَيَطْمِسُ اللَّهُ أَبْصَارَ أَعْدَائِهِ فَيَتَهَافَتُونَ فِيهَا مَنْ شِمَالٍ وَيَمِينٍ وَيَنْجُو النَّبِيُّ ﷺ وَالصَّالِحُونَ مَعَهُ فَتَتَلَقَّاهُمُ الْمَلَائِكَةُ فَتُوَرِّيهِمْ مَنَازِلَهُمْ فِي الْجَنَّةِ عَلَى يَمِينِكَ عَلَى يَسَارِكَ حَتَّى يَنْتَهِيَ إِلَى رَبِّهِ فَيُلْقَى لَهُ كُرْسِيٌّ مِنَ الْجَانِبِ الْآخَرِ قَالَ ثُمَّ يَتَّبِعُهُمُ الْأَنْبِيَاءُ وَالْأُمَمُ حَتَّى يَكُونَ آخِرُهُمْ نُوحٌ رَحِمَ اللَّهُ نُوحًا

    ✧ We were sitting in the mosque on Friday when he said, "Indeed, the greatest day of this world is Friday. On it Adam was created, and on it the Hour will be established. The most honored of Allah's creation to Allah is Abu al-Qasim ﷺ." [The narrator] said: I said, "May Allah have mercy on you. Then where are the angels?" He said: He looked at me and laughed, then said, "O son of my brother, do you know what the angels are? The angels are merely a creation like the creation of the heavens, the earth, the winds, the clouds, and the rest of creation that does not disobey Allah in anything. Paradise is in the heaven, and the Fire is in the earth. When the Day of Resurrection comes, Allah will raise the creation nation by nation and prophet by prophet until Ahmad and his nation are the last of the nations as a center." He said: Then he will stand, and his nation will follow him, its righteous and its wicked. Then the bridge of Hell will be placed, and they will take the bridge. Allah will obliterate the sights of His enemies, and they will fall into it from the left and the right. The Prophet ﷺ and the righteous with him will be saved. The angels will meet them and show them their dwellings in Paradise—on your right, on your left—until he reaches his Lord, exalted is He. Then a chair will be placed for him on the right of Allah, exalted is He. Then a caller will call out, "Where is 'Isa and his nation?" Then he will stand, and his nation will follow him, its righteous and its wicked. They will take the bridge. Allah will obliterate the sights of His enemies, and they will fall into it from the left and the right. The Prophet ﷺ and the righteous with him will be saved. The angels will meet them and show them their dwellings in Paradise—on your right, on your left—until he reaches his Lord. Then a chair will be placed for him on the other side. He said: Then the prophets and nations will follow them until the last of them is Nuh—may Allah have mercy on Nuh.

24. al-Mustadrak (al-Hakim) 8699Accepted

    أَنَّهُ قَرَأَ ﴿يَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنْزِيلًا﴾ [الفرقان 25]، قَالَ: تَشَقَّقُ سَمَاءُ الدُّنْيَا وَتَنْزِلُ الْمَلَائِكَةُ عَلَى كُلِّ سَمَاءٍ، فَيَنْزِلُ أَهْلُ السَّمَاءِ الدُّنْيَا وَهُمْ أَكْثَرُ مِمَّنْ فِي الْأَرْضِ مِنَ الْجِنِّ وَالْإِنْسِ، فَيَقُولُ أَهْلُ الْأَرْضِ: أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ: لَا، ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ الثَّانِيَةِ وَهُمْ أَكْثَرُ مِنْ أَهْلِ السَّمَاءِ الدُّنْيَا وَأَهْلِ الْأَرْضِ، فَيَقُولُونَ: أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ: لَا، ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ الثَّالِثَةِ وَهُمْ أَكْثَرُ مِنْ أَهْلِ السَّمَاءِ الثَّانِيَةِ وَسَمَاءِ الدُّنْيَا وَأَهْلِ الْأَرْضِ، فَيَقُولُونَ: أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ: لَا، ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ الرَّابِعَةِ وَهُمْ أَكْثَرُ مَنْ أَهْلِ السَّمَاءِ الثَّالِثَةِ وَالثَّانِيَةِ وَالدُّنْيَا وَأَهْلِ الْأَرْضِ، فَيَقُولُونَ: أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ: لَا، ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ الْخَامِسَةِ وَهُمْ أَكْثَرُ مِنْ أَهْلِ السَّمَاءِ الرَّابِعَةِ وَالثَّالِثَةِ وَالثَّانِيَةِ وَالدُّنْيَا وَأَهْلِ الْأَرْضِ، فَيَقُولُونَ: أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ: لَا، ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ السَّادِسَةِ وَهُمْ أَكْثَرُ مِنْ أَهْلِ السَّمَاءِ الْخَامِسَةِ وَالرَّابِعَةِ وَالثَّالِثَةِ وَالثَّانِيَةِ وَالدُّنْيَا وَأَهْلِ الْأَرْضِ، فَيَقُولُونَ: أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ: لَا، ثُمَّ يَنْزِلُ أَهْلُ السَّمَاءِ السَّابِعَةِ وَهُمْ أَكْثَرُ مِنْ أَهْلِ السَّمَاءِ السَّادِسَةِ وَالْخَامِسَةِ وَالرَّابِعَةِ وَالثَّالِثَةِ وَالثَّانِيَةِ وَالدُّنْيَا وَأَهْلِ الْأَرْضِ، فَيَقُولُونَ: أَفِيكُمْ رَبُّنَا؟ فَيَقُولُونَ: لَا. ثُمَّ يَنْزِلُ الْكُرُوبِيُّونَ وَهُمْ أَكْثَرُ مَنْ أَهْلِ السَّمَاوَاتِ السَّبْعِ وَالْأَرَضِينَ وَحَمَلَةِ الْعَرْشِ، لَهُمْ قُرُونٌ كُعُوبٌ كَكُعُوبِ الْقَنَا، مَا بَيْنَ قَدَمِ أَحَدِهِمْ كَذَا وَكَذَا، وَمِنْ أَخْمَصِ قَدَمِهِ إِلَى كَعْبِهِ مَسِيرَةُ خَمْسِمِائَةِ عَامٍ، وَمِنْ كَعْبِهِ إِلَى رُكْبَتِهِ مَسِيرَةُ خَمْسِمِائَةِ، وَمِنْ رُكْبَتِهِ إِلَى أَرْنَبَتِهِ مَسِيرَةُ خَمْسِمِائَةِ عَامٍ، وَمِنْ تَرْقُوَتِهِ إِلَى مَوْضِعِ الْقُرْطِ مَسِيرَةُ خَمْسِمِائَةِ عَامٍ.

    ✧ He recited, "On the Day when the sky will split open with clouds, and the angels will be sent down in successive descent" [al-Furqan 25]. He said: The heaven of this world will split open, and the angels will descend upon every heaven. The inhabitants of the heaven of this world will descend, and they will be more numerous than those on earth among the jinn and humankind. The inhabitants of the earth will say: Is our Lord among you? They will say: No. Then the inhabitants of the second heaven will descend, and they will be more numerous than the inhabitants of the heaven of this world and the inhabitants of the earth. They will say: Is our Lord among you? They will say: No. Then the inhabitants of the third heaven will descend, and they will be more numerous than the inhabitants of the second heaven, the heaven of this world, and the inhabitants of the earth. They will say: Is our Lord among you? They will say: No. Then the inhabitants of the fourth heaven will descend, and they will be more numerous than the inhabitants of the third heaven, the second, this world, and the inhabitants of the earth. They will say: Is our Lord among you? They will say: No. Then the inhabitants of the fifth heaven will descend, and they will be more numerous than the inhabitants of the fourth heaven, the third, the second, this world, and the inhabitants of the earth. They will say: Is our Lord among you? They will say: No. Then the inhabitants of the sixth heaven will descend, and they will be more numerous than the inhabitants of the fifth heaven, the fourth, the third, the second, this world, and the inhabitants of the earth. They will say: Is our Lord among you? They will say: No. Then the inhabitants of the seventh heaven will descend, and they will be more numerous than the inhabitants of the sixth heaven, the fifth, the fourth, the third, the second, this world, and the inhabitants of the earth. They will say: Is our Lord among you? They will say: No. Then the Karubiyyun will descend, and they will be more numerous than the inhabitants of the seven heavens, the earths, and the bearers of the Throne. They will have horns with joints like the joints of reed-spears. The space between the foot of one of them is such and such; from the hollow of his foot to his ankle is a journey of five hundred years; from his ankle to his knee is a journey of five hundred; from his knee to the tip of his nose is a journey of five hundred years; and from his collarbone to the place of the earring is a journey of five hundred years.

25. al-Mustadrak (al-Hakim) 8700Sahih

    عَنْ عَبْدِ اللَّهِ فِي قَوْلِهِ ﷻ {يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ} [إبراهيم 48] قَالَ «أَرْضٌ بَيْضَاءُ نَقِيَّةٌ لَمْ يُسْفَكْ فِيهَا دَمٌ وَلَمْ يُعْمَلْ فِيهَا بِخَطِيئَةٍ يَسْمَعُهُمُ الدَّاعِي وَيَنْفُذُهُمُ الْبَصَرُ حُفَاةٌ عُرَاةٌ كَمَا خُلِقُوا حَتَّى يُلْجِمَهُمُ الْعَرَقُ»

    ✧ From 'Abdullah regarding His saying, exalted is He, {On the Day the earth will be replaced by another earth, and the heavens [as well]} [Ibrahim:48], he said: "A white, pure earth on which no blood has been shed and no sin has been committed. The caller will make them hear, and the sight will penetrate them—barefoot, naked, as they were created, until sweat bridles them."

26. al-Mustadrak (al-Hakim) 8701No grade recorded

    تُمَدُّ الْأَرْضُ يَوْمَ الْقِيَامَةِ مَدًّا لِعَظَمَةِ الرَّحْمَنِ ثُمَّ لَا يَكُونُ لِبَشَرٍ مَنْ بَنِي آدَمَ إِلَّا مَوْضِعَ قَدَمَيْهِ ثُمَّ أُدْعَى أُولَى النَّاسِ فَأَخِرُّ سَاجِدًا ثُمَّ يُؤْذَنُ لِي فَأَقُومُ فَأَقُولُ يَا رَبِّ

    ✧ The earth will be stretched out on the Day of Resurrection, stretched out for the greatness of the Most Merciful. Then no human being among the children of Adam will have except the place of his two feet. Then I will be called as the first of mankind, and I will fall down prostrating. Then permission will be given to me, and I will stand and say, 'O Lord.'

27. al-Mustadrak (al-Hakim) 8702No grade recorded

    عَنْ رَجُلٍ مِنْ أَهْلِ الْعِلْمِ وَلَمْ يُسَمِّهِ أَنَّ الْأَرْضَ تُمَدُّ يَوْمَ الْقِيَامَةِ ثُمَّ ذَكَرَ الْحَدِيثَ بِنَحْوِهِ «وَأَمَّا حَدِيثُ مَعْمَرٍ»

    ✧ From a man of knowledge, whom he did not name, that the earth will be stretched out on the Day of Resurrection. Then he mentioned the hadith similarly: "And as for the hadith of Ma'mar."

28. al-Mustadrak (al-Hakim) 8703Sahih

    قَالَ رَسُولُ اللَّهِ ﷺ «تُمَدُّ الْأَرْضُ يَوْمَ الْقِيَامَةِ» ثُمَّ ذَكَرَ مِثْلَهُ سَوَاءًعلى شرط البخاري ومسلم

    ✧ The Messenger of Allah ﷺ said, "The earth will be stretched out on the Day of Resurrection." Then he mentioned the same exactly. According to the condition of al-Bukhari and Muslim.

29. al-Mustadrak (al-Hakim) 8704Sahih

    «تَدْنُو الشَّمْسُ مِنَ الْأَرْضِ فَيَعْرَقُ النَّاسُ فَمِنَ النَّاسِ مَنْ يَبْلُغُ عَرَقُهُ إِلَى كَعْبَيْهِ وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى نِصْفِ السَّاقِ وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ يَبْلُغُ الْعَجُزَ وَمِنْهُمْ مَنْ يَبْلُغُ الْخَاصِرَةَ وَمِنْهُمْ مَنْ يَبْلُغُ مَنْكِبَيْهِ وَمِنْهُمْ مَنْ يَبْلُغُ عُنُقَهُ وَمِنْهُمْ مَنْ يَبْلُغُ وَسَطَ فِيهِ

    ✧ He heard Uqbah ibn Aamir al-Juhani saying: I saw the Messenger of Allah ﷺ saying, "The sun will come very close to the earth, causing people to sweat. Among them, there will be those whose sweat will reach their ankles, and others will have it reach their knees, while some will have it reach their waist. There will also be those whose sweat will reach their shoulders, and some will have it reach their necks. And there will be those whose whole body will be covered in sweat." Then the Prophet ﷺ pointed with his hand and folded it, placing it under his chin. I saw the Messenger of Allah ﷺ doing this. He further stated, "And there will be those whose sweat will cover their entire body, and he motioned with his hand above his head indicating that the sweat will reach above their heads. However, the head will not be affected by the sweat, and the moisture will circulate around it, moving clockwise and counter-clockwise."

30. al-Mustadrak (al-Hakim) 8705Sahih

    «يُلْجِمُ الْعَرَقَ النَّاسَ» فَقَالَ أَحَدُهُمَا «إِلَى شَحْمَةِ أُذُنَيْهِ» وَقَالَ الْآخَرُ «يُلْجِمُهُ فَقَالَ ابْنُ عُمَرَ بِإِصْبَعِهِ تَحْتَ شَحْمَةِ أُذُنِهِ»

    ✧ "Sweat will bridle the people." One of the two said, "Up to the lobe of his ears," and the other said, "It will bridle him." Then Ibn 'Umar said, indicating with his finger beneath the lobe of his ear.

31. al-Mustadrak (al-Hakim) 8706Sahih

    «لَيُحْبَسُ أَهْلُ الْجَنَّةِ بَعْدَمَا يُجَاوِزُونَ الصِّرَاطَ عَلَى قَنْطَرَةٍ فَيُؤْخَذُ لِبَعْضِهِمْ مَنْ بَعْضٍ مَظَالِمُهُمُ الَّتِي تَظَالَمُوهَا فِي الدُّنْيَا حَتَّى إِذَا هُذِّبُوا وَنُقُّوا أُذِنَ فِي دُخُولِ الْجَنَّةِ فَلَأَحَدُهُمْ أَعْرَفُ بِمَنْزِلِهِ فِي الْآخِرَةِ مِنْهُ بِمَنْزِلِهِ كَانَ فِي الدُّنْيَا»

    ✧ "The people of Paradise will be detained after they cross the Sirat on a bridge, where some of them will be made to give to others the injustices they committed against them in this world, until when they are purified and cleansed, permission will be given for them to enter Paradise. Indeed, one of them will be more acquainted with his dwelling in the Hereafter than he was with his dwelling in this world."

32. al-Mustadrak (al-Hakim) 8707Sahih

    تَلَا رَسُولُ اللَّهِ ﷺ الْآيَةَ {يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ} [المطففين 6] فَقَالَ رَسُولُ اللَّهِ ﷺ «كَيْفَ بِكُمْ إِذَا جَمَعَكُمُ اللَّهُ كَمَا يُجْمَعُ النَّبْلُ فِي الْكِنَانَةِ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ لَا يَنْظُرُ اللَّهُ إِلَيْكُمْ»

    ✧ The Messenger of Allah ﷺ recited the verse {The Day when mankind will stand before the Lord of the worlds} [al-Mutaffifin:6]. Then the Messenger of Allah ﷺ said, "How will it be for you when Allah gathers you as arrows are gathered in a quiver for fifty thousand years, then Allah does not look at you?"

33. al-Mustadrak (al-Hakim) 8708No grade recorded

    لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَهَذِهِ السُّورَةُ عَلَى رَسُولِ اللَّهِ ﷺ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} [الزمر 31] قَالَ الزُّبَيْرُ يَا رَسُولَ اللَّهِ أَيُكَرَّرُ عَلَيْنَا مَا بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ؟ قَالَ «نَعَمْ لَيُكَرَّرَنَّ عَلَيْكُمْ ذَلِكَ حَتَّى يُؤَدِّيَ إِلَى كُلِّ ذِي حَقٍّ حَقَّهُ» قَالَ الزُّبَيْرُ «وَاللَّهِ إِنَّ الْأَمْرَ لَشَدِيدٌ»

    ✧ When this verse and this surah were revealed to the Messenger of Allah ﷺ: {Indeed, you are to die, and indeed they are to die. Then indeed you, on the Day of Resurrection, before your Lord will dispute} [al-Zumar:31], al-Zubayr said, "O Messenger of Allah, will what was between us in this world, along with the particular sins, be repeated upon us?" He said, "Yes, it will certainly be repeated upon you until every rightful owner is given his right." Al-Zubayr said, "By Allah, the matter is indeed severe."

34. al-Mustadrak (al-Hakim) 8709Sahih

    لَقَدْ عِشْنَا بُرْهَةً مَنْ دَهْرٍ وَمَا نَرَى هَذِهِ الْآيَةَ نَزَلَتْ إِلَّا فِينَا وَفِي أَهْلِ الْكِتَابِ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} [الزمر 31] فَقُلْتُ «نَخْتَصِمُ أَمَّا نَحْنُ فَلَا نَعْبُدُ إِلَّا اللَّهَ وَأَمَّا دِينُنَا فَالْإِسْلَامُ وَأَمَّا كِتَابُنَا فَالْقُرْآنُ فَلَا نُغَيِّرُ وَلَا نُحَرِّفُ أَبَدًا وَأَمَّا قِبْلَتُنَا فَالْكَعْبِةُ وَأَمَّا حَرَامُنَا أَوْ حَرَمُنَا فَوَاحِدٌ وَأَمَّا نَبِيُّنَا فَمُحَمَّدٌ ﷺ فَكَيْفَ نَخْتَصِمُ حَتَّى كَفَحَ بَعْضُنَا وُجُوهَ بَعْضٍ بِالسُّيُوفِ فَعَرَفْتُ أَنَّهَا نَزَلَتْ فِينَا»

    ✧ We lived for a period of time, and we did not think that this verse was revealed except about us and about the People of the Book: {Indeed, you are to die, and indeed they are to die. Then indeed you, on the Day of Resurrection, before your Lord will dispute} [al-Zumar:31]. I said, "We dispute? As for us, we worship none but Allah; as for our religion, it is Islam; as for our Book, it is the Qur'an—we will never alter or distort it; as for our qiblah, it is the Ka'bah; as for our sacred things or sanctity, it is one; and as for our prophet, he is Muhammad ﷺ. So how would we dispute?" Until some of us struck the faces of others with swords, and I knew that it was revealed about us.

35. al-Mustadrak (al-Hakim) 8710No grade recorded

    عَنْ قَوْلِهِ ﷻ {هَذَا يَوْمُ لَا يَنْطِقُونَ} [المرسلات 35] وَ {لَا تَسْمَعُ إِلَّا هَمْسًا} {وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ} [الصافات 27] وَ {هَاؤُمُ اقْرَءُوا كِتَابِيَهْ} فَمَا هَذَا؟ قَالَ «وَيْحَكَ هَلْ سَأَلْتَ عَنْ هَذَا أَحَدًا قَبْلِي؟» قَالَ لَا قَالَ أَمَا إِنَّكَ لَوْ كُنْتَ سَأَلْتَ هَلَكَتْ أَلَيْسَ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {وَإِنَّ يَوْمًا عِنْدَ رَبِّكَ كَأَلْفِ سَنَةٍ مِمَّا تَعُدُّونَ} [الحج 47] ؟ قَالَ بَلَى «وَأَنَّ لِكُلِّ مِقْدَارِ يَوْمٍ مِنْ هَذِهِ الْأَيَّامِ لَوْنٌ مِنْ هَذِهِ الْأَلْوَانِ»

    ✧ Regarding His saying, exalted is He, {This is a Day they will not speak} [al-Mursalat:35], and {You hear nothing but a whisper} and {And they will approach one another, questioning each other} [al-Saffat:27], and {Here, read my record!}—what is this? He said, "Woe to you! Have you asked anyone about this before me?" He said, "No." He said, "Indeed, if you had asked, you would have perished. Did not Allah, blessed and exalted, say, {And indeed, a day with your Lord is like a thousand years of those which you count} [al-Hajj:47]?" He said, "Yes." "And for every measure of a day of these days, there is a color of these colors."

36. al-Mustadrak (al-Hakim) 8711No grade recorded

    سَأَلْتُ يُونُسَ بْنَ عَبْدِ الْأَعْلَى الصَّدَفِيَّ عَنْ سَبَبِ مَوْتِ عَبْدِ اللَّهِ بْنِ وَهْبٍ فَقَالَ كَانَ يُقْرَأُ عَلَيْهِ كِتَابُ الْأَهْوَالِ فَقُرِئَ عَلَيْهِ خَبَرٌ فَخَرَّ مَغْشِيًّا عَلَيْهِ فَحَمَلْنَاهُ وَأَدْخَلْنَاهُ الدَّارَ فَلَمْ يَزَلْ مَرِيضًا حَتَّى تُوُفِّيَ ؓ

    ✧ I asked Yunus b. ʿAbd al-Aʿlā al-Ṣadafī about the cause of the death of ʿAbd Allāh b. Wahb, and he said: The Book of Terrors was being read to him, and a report was read to him, so he fell down unconscious. We carried him and brought him into the house, and he remained ill until he died ؓ.

37. al-Mustadrak (al-Hakim) 8712No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ يَدْعُونِي رَبِّي فَأَقُولُ لَبَّيْكَ وَسَعْدَيْكَ تَبَارَكْتَ لَبَّيْكَ وَحَنَانَيْكَ وَالْمَهْدِيُّ مَنْ هَدَيْتَ وَعَبْدُكَ بَيْنَ يَدَيْكَ لَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ تَبَارَكْتَ رَبَّ الْبَيْتِ قَالَ «وَإِنَّ قَذْفَ الْمُحْصَنَةِ لَيَهْدِمُ عَمَلَ مِائَةِ سَنَةٍ» وَقَدْ أَخْرَجَهُ مُسْلِمٌ شَاهِدًا

    ✧ From the Prophet ﷺ, he said: "I am the master of the people on the Day of Resurrection. My Lord will call me, and I will say: 'Here I am, at Your service, blessed are You, here I am, and Your mercy, and the guided one is the one whom You guide, and I am Your servant before You. There is no refuge and no escape from You except to You. Blessed are You, Lord of the House.'" He said: "And indeed, falsely accusing a chaste woman certainly demolishes the work of a hundred years." Muslim has cited it as a witness.

38. al-Mustadrak (al-Hakim) 8713Sahih

    قُلْتُ لِأَبِي الدَّرْدَاءِ أَلَا تَبْتَغِي لِأَضْيَافِكَ مَا يَبْتَغِي الرِّجَالُ لِأَضْيَافِهِمْ؟ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ أَمَامَكُمْ عَقَبَةً كَئُودًا لَا يَجُوزُهَا الْمُثْقِلُونَ» فَأُحِبُّ أَنْ أَتَخَفَّفَ لِتِلْكَ الْعَقَبَةِ

    ✧ I said to Abū al-Dardāʾ: "Will you not seek for your guests what men seek for their guests?" He said: "I heard the Messenger of Allah ﷺ say: 'Indeed, before you is a steep and difficult pass; those heavily burdened will not cross it.' So I love to lighten my load for that pass."

39. al-Mustadrak (al-Hakim) 8714Sahih

    «يُرْفَعُ لِلرَّجُلِ الصَّحِيفَةُ يَوْمَ الْقِيَامَةِ فَمَا تَزَالُ مَظَالِمُ بَنِي آدَمَ تَتْبَعُهُ حَتَّى مَا يَبْقَى حَسَنَةٌ وَتُزَادُ عَلَيْهِ مَنْ سَيِّئَاتِهِمْ»

    ✧ "The record of a man will be raised on the Day of Resurrection, and the grievances of the children of Adam will keep following him until no good deed remains, and sins of theirs are added upon him."

40. al-Mustadrak (al-Hakim) 8715Sahih

    يَوْمَ يُحْشَرُ الْعِبَادُ أَوْ قَالَ النَّاسُ حُفَاةً عُرَاةً غُرْلًا بُهْمًا لَيْسَ مَعَهُمْ شَيْءٌ ثُمَّ يُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ كَمَا يَسْمَعُهُ مَنْ قَرُبَ أَنَا الْمَلِكُ أَنَا الدَّيَّانُ لَا يَنْبَغِي لِأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ أَنْ يَدْخُلَ الْجَنَّةَ وَلِأَحَدٍ مِنْ أَهْلِ النَّارِ عَلَيْهِ مَظْلِمَةٌ حَتَّى أَقُصَّهُ مِنْهُ وَلَا يَنْبَغِي لِأَحَدٍ مَنْ أَهْلِ النَّارِ أَنْ يَدْخُلَ النَّارَ وَلِأَحَدٍ مَنْ أَهْلِ الْجَنَّةِ عِنْدَهُ مَظْلِمَةٌ حَتَّى أَقُصَّهُ مِنْهُ حَتَّى اللَّطْمَةَ قَالَ قُلْنَا كَيْفَ وَإِنَّمَا نَأْتِي اللَّهَ ﷻ عُرَاةً حُفَاةً غُرْلًا بُهْمًا قَالَ «بِالْحَسَنَاتِ وَالسَّيِّئَاتِ»

    ✧ On the Day when the servants—or he said: the people—will be gathered barefoot, naked, uncircumcised, and having nothing with them. Then He will call them with a voice that the far one hears as the near one hears: 'I am the King, I am the Judge. It is not fitting for anyone from the people of Paradise to enter Paradise while anyone from the people of the Fire has a grievance against him, until I settle it for him. And it is not fitting for anyone from the people of the Fire to enter the Fire while anyone from the people of Paradise has a grievance against him, until I settle it for him—even a slap.' He said: We said: 'How, when we come to Allah ﷻ naked, barefoot, uncircumcised, and having nothing?' He said: 'With good deeds and bad deeds.'

41. al-Mustadrak (al-Hakim) 8716No grade recorded

    إِذَا كَانَ يَوْمُ الْقِيَامَةِ مُدَّتِ الْأَرْضُ مَدَّ الْأَدِيمِ وَحَشَرَ اللَّهُ الْخَلَائِقَ الْإِنْسَ وَالْجِنَّ وَالدَّوَابَّ وَالْوُحُوشَ فَإِذَا كَانَ ذَلِكَ الْيَوْمُ جَعَلَ اللَّهُ الْقِصَاصَ بَيْنَ الدَّوَابِّ حَتَّى تَقُصَّ الشَّاةُ الْجَمَّاءُ مِنَ الْقَرْنَاءِ بِنَطْحَتِهَا فَإِذَا فَرَغَ اللَّهُ مِنَ الْقِصَاصِ بَيْنَ الدَّوَابِّ قَالَ لَهَا كُونِي تُرَابًا فَتَكُونُ تُرَابًا فَيَرَاهَا الْكَافِرُ فَيَقُولُ يَا لَيْتَنِي كُنْتُ تُرَابًا

    ✧ When the Day of Resurrection comes, the earth will be stretched out like a hide, and Allah will gather the creatures—humans, jinn, beasts, and wild animals. On that day, Allah will establish retribution among the beasts, until the hornless sheep exacts retribution from the horned one for its goring. When Allah finishes retribution among the beasts, He will say to them: 'Be dust,' and they will become dust. Then the disbeliever will see it and say: 'Would that I were dust!'

42. al-Mustadrak (al-Hakim) 8717No grade recorded

    الدَّوَاوِينُ ثَلَاثَةٌ فَدِيوَانٌ لَا يَغْفِرُ اللَّهُ مِنْهُ شَيْئًا وَدِيوَانٌ لَا يَعْبَأُ اللَّهُ بِهِ شَيْئًا وَدِيوَانٌ لَا يَتْرُكُ اللَّهُ مِنْهُ شَيْئًا فَأَمَّا الدِّيوَانُ الَّذِي لَا يَغْفِرُ اللَّهُ مِنْهُ شَيْئًا فَالْإِشْرَاكُ بِاللَّهِ ﷻ قَالَ اللَّهُ ﷻ {إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ} [النساء 48] وَأَمَّا الدِّيوَانُ الَّذِي لَا يَعْبَأُ اللَّهُ بِهِ شَيْئًا قَطُّ فَظُلْمُ الْعَبْدِ نَفْسَهُ فِيمَا بَيْنَهُ وَبَيْنَ رَبِّهِ وَأَمَّا الدِّيوَانُ الَّذِي لَا يَتْرُكُ اللَّهُ مِنْهُ شَيْئًا فَمَظَالِمُ الْعِبَادِ بَيْنَهُمُ الْقِصَاصُ لَا مَحَالَةَ

    ✧ The registers are three: a register that Allah will not forgive anything of, a register that Allah will not pay any attention to, and a register that Allah will not leave anything of. As for the register that Allah will not forgive anything of, it is associating partners with Allah ﷻ. Allah ﷻ said: {Indeed, Allah does not forgive that partners be associated with Him, but He forgives what is less than that to whom He wills} [al-Nisāʾ 48]. As for the register that Allah will not pay any attention to at all, it is the servant's wronging himself in what is between him and his Lord. As for the register that Allah will not leave anything of, it is the grievances of the servants among themselves—retribution is inevitable.

43. al-Mustadrak (al-Hakim) 8718No grade recorded

    بَيْنَا رَسُولُ اللَّهِ ﷺ جَالِسٌ إِذْ رَأَيْنَاهُ ضَحِكَ حَتَّى بَدَتْ ثَنَايَاهُ فَقَالَ لَهُ عُمَرُ مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي؟ قَالَ رَجُلَانِ مِنْ أُمَّتِي جَثَيَا بَيْنَ يَدَيْ رَبِّ الْعِزَّةِ فَقَالَ أَحَدُهُمَا يَا رَبِّ خُذْ لِي مَظْلِمَتِي مِنْ أَخِي فَقَالَ اللَّهُ تَبَارَكَ وَتَعَالَى لِلطَّالِبِ فَكَيْفَ تَصْنَعُ بِأَخِيكِ وَلَمْ يَبْقَ مِنْ حَسَنَاتِهِ شَيْءٌ؟ قَالَ يَا رَبِّ فَلْيَحْمِلْ مِنْ أَوْزَارِي قَالَ وَفَاضَتْ عَيْنَا رَسُولِ اللَّهِ ﷺ بِالْبُكَاءِ ثُمَّ قَالَ إِنَّ ذَاكَ الْيَوْمَ عَظِيمٌ يَحْتَاجُ النَّاسُ أَنْ يُحْمَلَ عَنْهُمْ مِنْ أَوْزَارِهِمْ فَقَالَ اللَّهُ تَعَالَى لِلطَّالِبِ ارْفَعْ بَصَرَكَ فَانْظُرْ فِي الْجِنَّانِ فَرَفَعَ رَأْسَهُ فَقَالَ يَا رَبِّ أَرَى مَدَائِنَ مِنْ ذَهَبٍ وَقُصُورًا مِنْ ذَهَبً مُكَلَّلَةً بِالُّلؤْلُؤِ لِأَيِّ نَبِيٍّ هَذَا أَوْ لِأَيِّ صِدِّيقٍ هَذَا أَوْ لِأَيِّ شَهِيدٍ هَذَا؟ قَالَ هَذَا لِمَنْ أَعْطَى الثَّمَنَ قَالَ يَا رَبِّ وَمَنْ يَمْلِكُ ذَلِكَ؟ قَالَ أَنْتَ تَمْلِكُهُ قَالَ بِمَاذَا؟ قَالَ بِعَفْوِكَ عَنْ أَخِيكَ قَالَ يَا رَبِّ فَإِنِّي قَدْ عَفَوْتُ عَنْهُ قَالَ اللَّهُ ﷻ فَخُذْ بِيَدِ أَخِيكَ فَأَدْخِلْهُ الْجَنَّةَ فَقَالَ رَسُولُ اللَّهِ ﷺ عِنْدَ ذَلِكَ «اتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ فَإِنَّ اللَّهَ تَعَالَى يُصْلِحُ بَيْنَ الْمُسْلِمِينَ»

    ✧ While the Messenger of Allah ﷺ was sitting, we saw him laugh until his front teeth showed. ʿUmar said to him: "What made you laugh, O Messenger of Allah, may my father and mother be your ransom?" He said: "Two men from my community knelt before the Lord of Might. One of them said: 'O Lord, take my right from my brother.' Allah, Blessed and Exalted, said to the claimant: 'What will you do with your brother, while none of his good deeds remain?' He said: 'O Lord, let him carry some of my burdens.'" He said: "And the eyes of the Messenger of Allah ﷺ overflowed with tears. Then he said: 'Indeed, that day is tremendous; people will need to have some of their burdens carried for them.' Then Allah, Exalted, said to the claimant: 'Raise your gaze and look at the gardens.' He raised his head and said: 'O Lord, I see cities of gold and palaces of gold crowned with pearls. For which prophet is this, or for which truthful one, or for which martyr?' He said: 'This is for the one who pays the price.' He said: 'O Lord, who can own that?' He said: 'You can own it.' He said: 'By what?' He said: 'By your pardoning your brother.' He said: 'O Lord, I have pardoned him.' Allah ﷻ said: 'Take your brother by the hand and enter him into Paradise.' The Messenger of Allah ﷺ then said: 'Fear Allah and reconcile what is between you, for Allah, Exalted, reconciles between the Muslims.'"

44. al-Mustadrak (al-Hakim) 8719Sahih

    قَالَ رَسُولُ اللَّهِ ﷺ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْيُ عَيْنٍ فَلْيَقْرَأْ إِذَا الشَّمْسُ كُوِّرَتْ وَإِذَا السَّمَاءُ انْفَطَرَتْ وَإِذَا السَّمَاءُ انْشَقَّتْ

    ✧ The Messenger of Allah ﷺ said: "Whoever would like to look at the Day of Resurrection as if seeing it with his own eye, let him recite: 'When the sun is wrapped up,' 'When the sky is cleft asunder,' and 'When the sky is split open.'"

45. al-Mustadrak (al-Hakim) 8720No grade recorded

    إِنَّ الْعَارَ لَيَلْزَمُ الْمَرْءُ يَوْمَ الْقِيَامَةِ حَتَّى يَقُولَ يَا رَبِّ لَإِرْسَالُكَ بِي إِلَى النَّارِ أَيْسَرُ عَلَي مِمَّا أَلْقَى وَإِنَّهُ لَيَعْلَمُ مَا فِيهَا مِنْ شِدَّةِ الْعَذَابِ

    ✧ Indeed, disgrace will cling to a man on the Day of Resurrection until he says: 'O Lord, Your sending me to the Fire would be easier for me than what I am facing,' and he knows what is in it of severe punishment.

46. al-Mustadrak (al-Hakim) 8721Sahih

    تَحَدَّثْنَا عِنْدَ رَسُولِ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ وَأَكْثَرْنَا الْحَدِيثَ قَالَ ثُمَّ تَرَاجَعْنَا إِلَى الْبُيُوتِ فَلَمَّا أَصْبَحْنَا غَدَوْنَا عَلَى النَّبِيِّ ﷺ فَقَالَ نَبِيُّ اللَّهِ ﷺ عُرِضَتْ عَلَيَّ الْأَنْبِيَاءُ اللَّيْلَةَ بِأَتْبَاعِهَا مِنْ أُمَّتِهَا فَجَعَلَ النَّبِيُّ يَجِيءُ وَمَعَهُ الثَّلَاثَةُ مِنْ قَوْمِهِ وَالنَّبِيُّ وَمَعَهُ الْعِصَابَةُ وَالنَّبِيُّ وَمَعَهُ النَّفْرُ وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ مِنْ قَوْمِهِ حَتَّى أَتَى عَلَيَّ مُوسَى بْنُ عِمْرَانَ فِي كَبْكَبَةٍ مِنْ بَنِي إِسْرَائِيلَ فَلَمَّا رَأَيْتُهُمْ أَعْجَبُونِي فَقُلْتُ رَبِّ مَنْ هَؤُلَاءِ؟ قَالَ هَذَا أَخُوكَ مُوسَى بْنُ عِمْرَانَ وَمَنْ تَبِعَهُ مِنْ بَنِي إِسْرَائِيلَ قَالَ قُلْتُ رَبِّ فَأَيْنَ أُمَّتِي؟ فَقِيلَ لِي انْظُرْ عَنْ يَمِينِكَ فَإِذَا الظِّرَابُ ظِرَابُ مَكَّةَ قَدْ سُوِّدَ بِوُجُوهِ الرِّجَالِ فَقُلْتُ رَبِّ مَنْ هَؤُلَاءِ؟ قَالَ أُمَّتُكَ قَالَ فَقِيلَ لِي هَلْ رَضِيتَ؟ فَقُلْتُ رَبِّ رَضِيتُ قَالَ ثُمَّ قِيلَ لِي إِنَّ مَعَ هَؤُلَاءِ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ لَا حِسَابَ عَلَيْهِمْ قَالَ فَأَنْشَأَ عُكَّاشَةُ بْنُ مِحْصَنٍ أَخُو بَنِي أَسَدِ بْنِ خُزَيْمَةَ فَقَالَ يَا نَبِيَّ اللَّهِ ادْعُ رَبَّكَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ «اللَّهُمَّ اجْعَلْهُ مِنْهُمْ» ثُمَّ أَنْشَأَ رَجُلٌ آخَرُ فَقَالَ يَا نَبِيَّ اللَّهِ ادْعُ رَبَّكَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ فَقَالَ «سَبَقَكَ بِهَا عُكَّاشَةُ» قَالَ ثُمَّ قَالَ نَبِيُّ اللَّهِ ﷺ «فِدًا لَكُمْ أَبِي وَأُمِّي إِنِ اسْتَطَعْتُمْ أَنْ تَكُونُوا مِنَ السَّبْعِينَ فَكُونُوا فَإِنْ عَجَزْتُمْ وَقَصَّرْتُمْ فَكُونُوا مِنْ أَهْلِ الظِّرَابِ فَإِنْ عَجَزْتُمْ وَقَصَّرْتُمْ فَكُونُوا مِنْ أَهْلِ الْأُفُقِ فَإِنِّي رَأَيْتُ ثَمَّ نَاسًا يَتَهَرَّشُونَ كَثِيرًا» قَالَ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي لَأَرْجُو أَنْ يَكُونَ مَنْ تَبِعَنِي مِنْ أُمَّتِي رُبْعَ أَهْلِ الْجَنَّةِ» قَالَ فَكَبَّرْنَا ثُمَّ قَالَ «إِنِّي لَأَرْجُو أَنْ تَكُونُوا الثُّلُثَ» فَكَبَّرْنَا ثُمَّ قَالَ «إِنِّي لَأَرْجُو أَنْ تَكُونُوا الشَّطْرَ» فَكَبَّرْنَا قَالَ فَتَلَا نَبِيُّ اللَّهِ ﷺ {ثُلَّةٌ مِنَ الْأَوَّلِينَ وَثُلَّةٌ مِنَ الْآخَرِينَ} [الواقعة 40] قَالَ فَرَاجَعَ الْمُسْلِمُونَ عَلَى هَؤُلَاءِ السَّبْعِينَ فَقَالُوا نَرَاهُمْ نَاسًا وُلِدُوا فِي الْإِسْلَامِ ثُمَّ لَمْ يَزَالُوا يَعْمَلُونَ بِهِ حَتَّى مَاتُوا عَلَيْهِ فَنُمِيَ حَدِيثُهُمْ ذَلِكَ إِلَى نَبِيِّ اللَّهِ ﷺ فَقَالَ «لَيْسَ كَذَلِكَ وَلَكِنَّهُمُ الَّذِينَ لَا يَسْتَرْقُونَ وَلَا يَكْتَوُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ»

    ✧ We conversed one night in the presence of the Messenger of Allah ﷺ and spoke at length. He said: Then we returned to our houses. When morning came, we went to the Prophet ﷺ, and the Prophet of Allah ﷺ said: "The prophets were presented to me tonight with their followers from their communities. A prophet would come with three of his people, a prophet with a band, a prophet with a small group, and a prophet with no one from his people, until Moses b. ʿImrān came to me in a large crowd of the Children of Israel. When I saw them, they impressed me, and I said: 'O Lord, who are these?' He said: 'This is your brother Moses b. ʿImrān and those who followed him from the Children of Israel.' He said: I said: 'O Lord, where is my community?' It was said to me: 'Look to your right.' And behold, the hills—the hills of Makkah—were blackened with the faces of men. I said: 'O Lord, who are these?' He said: 'Your community.' He said: It was said to me: 'Are you pleased?' I said: 'O Lord, I am pleased.' He said: Then it was said to me: 'Indeed, with these are seventy thousand who will enter Paradise without reckoning.' He said: ʿUkkāsha b. Miḥṣan, the brother of Banū Asad b. Khuzayma, stood up and said: 'O Prophet of Allah, supplicate your Lord to make me one of them.' He said: 'O Allah, make him one of them.' Then another man stood up and said: 'O Prophet of Allah, supplicate your Lord to make me one of them.' He said: 'ʿUkkāsha has preceded you to it.' He said: Then the Prophet of Allah ﷺ said: 'May my father and mother be your ransom. If you are able to be among the seventy, then be so. If you are unable and fall short, then be among the people of the hills. If you are unable and fall short, then be among the people of the horizon, for I saw there many people jostling.' He said: Then the Messenger of Allah ﷺ said: 'Indeed, I hope that those who follow me from my community will be a quarter of the people of Paradise.' He said: We said 'Allāhu akbar.' Then he said: 'Indeed, I hope that you will be a third.' We said 'Allāhu akbar.' Then he said: 'Indeed, I hope that you will be half.' We said 'Allāhu akbar.' He said: Then the Prophet of Allah ﷺ recited: {A multitude from the former generations and a multitude from the later generations} [al-Wāqiʿa 40]. He said: The Muslims went back to discussing these seventy, and they said: 'We think they are people who were born in Islam and continued acting upon it until they died upon it.' Their talk reached the Prophet of Allah ﷺ, and he said: 'It is not so; rather, they are those who do not seek ruqya, do not cauterize, do not take omens, and upon their Lord they rely.'"

47. al-Mustadrak (al-Hakim) 8722Sahih

    رَسُولُ اللَّهِ ﷺ «مَا لَكِ يَا عَائِشَةُ؟» قَالَتْ ذَكَرْتُ النَّارَ فَبَكَيْتُ فَهَلْ تَذْكُرُونَ أَهْلِيكُمْ يَوْمَ الْقِيَامَةِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَّا فِي ثَلَاثِ مَوَاطِنَ فَلَا يَذْكُرُ أَحَدٌ أَحَدًا حَتَّى يَعْلَمَ أَيَخِفُّ مِيزَانُهُ أَمْ يَثْقُلُ وَعِنْدَ الْكُتُبِ حَتَّى يُقَالَ {هَاؤُمُ اقْرَءُوا كِتَابِيَهْ} حَتَّى يَعْلَمَ أَيْنَ يَقَعُ كِتَابُهُ أَفِي يَمِينِهِ أَمْ فِي شِمَالِهِ أَوْ مِنْ وَرَاءِ ظَهْرِهِ وَعِنْدَ الصِّرَاطِ إِذَا وَضَعَ بَيْنَ ظَهْرَيْ جَهَنَّمَ حَافَّتَاهُ كَلَالِيبُ كَثِيرَةٌ وَحَسَكٌ كَثِيرٌ يَحْبِسُ اللَّهُ بِهَا مَنْ شَاءَ مِنْ خَلْقِهِ حَتَّى يَعْلَمَ أَيَنْجُو أَمْ لَا

    ✧ The Messenger of Allah ﷺ said: 'What is with you, O ʿĀʾisha?' She said: 'I remembered the Fire and wept. Will you remember your families on the Day of Resurrection?' The Messenger of Allah ﷺ said: 'As for three stations, no one will remember anyone: until he knows whether his scale is light or heavy; at the books, until it is said: {Here, read my record}, until he knows where his book will fall—in his right hand, in his left hand, or from behind his back; and at the bridge, when it is placed across the middle of Hell, its edges having many hooks and many thorns by which Allah withholds whomever He wills of His creation, until he knows whether he will be saved or not.'

48. al-Mustadrak (al-Hakim) 8723Sahih

    جَلَسْنَا إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فِي الْحِجْرِ فَقَالَ «ابْكُوا فَإِنْ لَمْ تَجِدُوا بُكَاءً فَتَبَاكَوْا لَوْ تَعْلَمُونَ الْعِلْمَ لَصَلَّى أَحَدُكُمْ حَتَّى يَنْكَسِرَ ظَهْرُهُ وَلَبَكَى حَتَّى يَنْقَطِعَ صَوْتُهُ»

    ✧ We sat with Abdullah b. Amr in al-Hijr, and he said: "Weep, and if you cannot weep, then pretend to weep. If you knew the knowledge, one of you would pray until his back broke, and he would weep until his voice ceased."

49. al-Mustadrak (al-Hakim) 8724Weak

    «لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا وَلَمَّا سَاغَ لَكُمُ الطَّعَامُ وَلَا الشَّرَابُ وَلَمَا نِمْتُمْ عَلَى الْفُرُشِ وَلَهَجَرْتُمُ النِّسَاءَ وَلَخَرَجْتُمْ إِلَى الصُّعُدَاتِ تَجْأَرُونَ وَتَبْكُونَ وَلَوَدِدْتُ أَنَّ اللَّهَ خَلَقَنِي شَجَرَةً تُعَضَّدُ»

    ✧ "If you knew what I know, you would laugh little and weep much, and food and drink would not go down easily for you, and you would not sleep on beds, and you would forsake women, and you would go out to the high places crying out and weeping. And I wish that Allah had created me a tree that is cut down."

50. al-Mustadrak (al-Hakim) 8725Sahih

    «لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَبَكَيْتُمْ كَثِيرًا وَلَضَحِكْتُمْ قَلِيلًا يَظْهَرُ النِّفَاقُ وَتُرْفَعُ الْأَمَانَةُ وَتُقْبَضُ الرَّحْمَةُ وَيُتَّهَمُ الْأَمِينُ وَيُؤْتَمَنُ غَيْرُ الْأَمِينِ أَنَاخَ بِكُمُ السَّرَفُ وَالْحُوبُ» قَالُوا وَمَا السَّرَفُ وَالْحُوبُ يَا رَسُولَ اللَّهِ؟ قَالَ «الْفِتَنُ كَأَمْثَالِ اللَّيْلِ الْمُظْلِمِ»

    ✧ "If you knew what I know, you would weep much and laugh little. Hypocrisy will appear, trust will be lifted, mercy will be withheld, the trustworthy will be accused, and the untrustworthy will be entrusted. Extravagance and sin have settled upon you." They said: "What are extravagance and sin, O Messenger of Allah?" He said: "Tribulations like patches of dark night."

51. al-Mustadrak (al-Hakim) 8726Sahih

    «إِنِّي أَرَى مَا لَا تَرَوْنَ وَأَسْمَعُ مَا لَا تَسْمَعُونَ أَطَّتِ السَّمَاءُ وَحُقَّ لَهَا أَنْ تَئِطَّ مَا فِيهَا مَوْضِعُ أَرْبَعِ أَصَابِعٍ إِلَّا وَمَلَكٌ وَاضِعٌ جَبْهَتَهُ سَاجِدًا لِلَّهِ وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا وَمَا تَلَذَّذْتُمْ بِالنِّسَاءِ عَلَى الْفُرُشِ وَلَخَرَجْتُمْ إِلَى الصُّعُدَاتِ تَجْأَرُونَ إِلَى اللَّهِ وَلَوَدِدْتُ أَنِّي كُنْتُ شَجَرَةً تُعَضَّدُ»

    ✧ "I see what you do not see, and I hear what you do not hear. The heaven creaked, and it had a right to creak, for there is not a space of four fingers in it but an angel is placing his forehead prostrating to Allah. By Allah, if you knew what I know, you would laugh little and weep much, and you would not enjoy women on beds, and you would go out to the high places crying out to Allah. And I wish that I were a tree that is cut down."

52. al-Mustadrak (al-Hakim) 8727Sahih

    «اللَّهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا» قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا الْحِسَابُ الْيَسِيرُ؟ قَالَ «أَنْ يَنْظُرَ فِي سَيِّئَاتِهِ وَيَتَجَاوَزَ لَهُ عَنْهَا إِنَّهُ مَنْ نُوقِشَ الْحِسَابَ يَوْمَئِذٍ هَلَكَ وَكُلَّمَا يُصِيبُ الْمُؤْمِنَ يُكَفِّرُ اللَّهُ عَنْهُ مِنْ سَيِّئَاتِهِ حَتَّى الشَّوْكَةَ تَشُوكُهُ»

    ✧ "O Allah, call me to account with an easy reckoning." He said: I said, "O Messenger of Allah, what is the easy reckoning?" He said: "That He looks at his evil deeds and overlooks them for him. Indeed, whoever is closely questioned about his account on that day will perish. And whatever afflicts the believer, Allah expiates from his evil deeds, even the thorn that pricks him."

53. al-Mustadrak (al-Hakim) 8728No grade recorded

    مَرَّ بِي رَسُولُ اللَّهِ ﷺ وَأَنَا رَافِعَةٌ يَدَيَّ وَأَنَا أَقُولُ اللَّهُمَّ حَاسِبْنِي حِسَابًا يَسِيرًا فَقَالَ رَسُولُ اللَّهِ ﷺ «تَدْرِينَ مَا ذَلِكَ الْحِسَابُ؟» فَقُلْتُ ذَكَرَ اللَّهُ ﷻ فِي كِتَابِهِ {فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا} [الانشقاق 8] فَقَالَ لِي «يَا عَائِشَةُ إِنَّهُ مَنْ حُوسِبَ خُصِمَ ذَلِكَ الْمَمَرُّ بَيْنَ يَدَيِ اللَّهِ تَعَالَى» الحريش قال البخاري في حديثه نظر

    ✧ The Messenger of Allah ﷺ passed by me while I was raising my hands and saying, "O Allah, call me to account with an easy reckoning." The Messenger of Allah ﷺ said: "Do you know what that reckoning is?" I said: "Allah, exalted is He, mentioned in His Book: {Then he will be judged with an easy reckoning} [al-Inshiqaq: 8]." He said to me: "O A'ishah, whoever is judged will be condemned. That is the passing before Allah, the Exalted." Al-Harish said: Al-Bukhari said about his hadith: "It is to be examined."

54. al-Mustadrak (al-Hakim) 8729Sahih

    «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ رَجُلٌ يُحْذَى لَهُ نَعْلَانِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ يَوْمَ الْقِيَامَةِ»

    ✧ "The least punished of the people of the Fire on the Day of Resurrection will be a man for whom two sandals of fire will be made, from which his brain will boil on the Day of Resurrection."

55. al-Mustadrak (al-Hakim) 8730No grade recorded

    «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا مَنْ لَهُ نَعْلَانِ وَشِرَاكَانِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ كَمَا يَغْلِي الْمِرْجَلُ وَمَا يَرَى أَنَّ فِي النَّارِ أَشَدَّ عَذَابًا مِنْهُ وَأَنَّهُ لَأَهْوَنُهُمْ عَذَابًا»

    ✧ "The least punished of the people of the Fire will be one who has two sandals and two straps of fire, from which his brain will boil as a cooking pot boils. And he will think that no one in the Fire has a more severe punishment than him, while he is the least punished of them."

56. al-Mustadrak (al-Hakim) 8731Sahih

    سَمِعْتُ خَيْثَمَةَ يَذْكُرُ هَذَا الْحَدِيثَ أَيْضًا عَنِ النُّعْمَانِ بْنِ بَشِيرٍ

    ✧ I heard Khaythamah also mention this hadith from al-Nu'man b. Bashir.

57. al-Mustadrak (al-Hakim) 8732Abu Dawud silent

    «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ لِرَجُلٍ يُوضَعُ عَلَى أَخْمَصِ قَدَمَيْهِ جَمْرَةٌ يَغْلِي مِنْهَا دِمَاغُهُ»

    ✧ "The least punished of the people of the Fire on the Day of Resurrection will be a man for whom an ember is placed on the soles of his feet, from which his brain will boil."

58. al-Mustadrak (al-Hakim) 8733No grade recorded

    «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ رَجُلٌ فِي أَخْمَصِ قَدَمَيْهِ جَمْرَتَانِ يَغْلِي مِنْهُمَا دِمَاغُهُ كَمَا يَغْلِي الْمِرْجَلُ وَالْقُمْقَمَةُ»

    ✧ "The least punished of the people of the Fire on the Day of Resurrection will be a man on the soles of whose feet there are two embers, from which his brain will boil as a cooking pot and a long-necked earthenware flask boil."

59. al-Mustadrak (al-Hakim) 8734Sahih

    «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا يَوْمَ الْقِيَامَةِ رَجُلٌ مُتَنَعِّلٌ بِنَعْلَيْنِ مَنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ وَمِنْهُمْ مَنْ فِي النَّارِ إِلَى رُكْبَتَيْهِ مَعَ أَجْزَاءِ الْعَذَابِ وَمِنْهُمْ مَنْ هُوَ عَلَى أَرْدِيَتِهِ مَعَ أَجْزَاءِ الْعَذَابِ وَمِنْهُمْ مَنْ هُوَ إِلَى تَرْقُوَتِهِ مَعَ أَجْزَاءِ الْعَذَابِ وَمِنْهُمْ مَنْ قَدِ اغْتُمِرَ» فِيهَا

    ✧ "The least punished of the people of the Fire on the Day of Resurrection will be a man wearing two sandals of fire, from which his brain will boil. Among them are those who are in the Fire up to their knees, with segments of punishment; among them are those upon their cloaks, with segments of punishment; among them are those up to their collarbones, with segments of punishment; and among them are those who are completely submerged in it."

60. al-Mustadrak (al-Hakim) 8735No grade recorded

    «أَهْوَنُ النَّاسِ عَذَابًا أَبُو طَالِبٍ وَفِي رِجْلَيْهِ نَعْلَانِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ»

    ✧ The least punished of the people will be Abu Talib, and in his two feet will be two sandals of fire from which his brain will boil.

61. al-Mustadrak (al-Hakim) 8736No grade recorded

    «هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ بِالظَّهِيرَةِ صَحْوًا لَيْسَ فِيهَا سَحَابٌ؟» فَقُلْنَا لَا يَا رَسُولَ اللَّهِ قَالَ «فَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْبَدْرِ صَحْوًا لَيْسَ فِيهِ سَحَابٌ؟» قَالُوا لَا قَالَ مَا تُضَارُّونَ فِي رُؤْيَتِهِ يَوْمَ الْقِيَامَةِ إِلَّا كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا إِذَا كَانَ يَوْمُ الْقِيَامَةِ نَادَى مُنَادٍ أَلَا لِتَلْحَقْ كُلُّ أُمَّةٍ بِمَا كَانَتْ تَعْبُدُ فَلَا يَبْقَى أَحَدٌ كَانَ يَعْبُدُ صَنَمًا وَلَا وَثَنًا وَلَا صُورَةً إِلَّا ذَهَبُوا حَتَّى يَتَسَاقَطُوا فِي النَّارِ وَيَبْقَى مَنْ كَانَ يَعْبُدُ اللَّهَ وَحْدَهُ مِنْ بَرٍّ وَفَاجِرٍ وَغُبَّرَاتِ أَهْلَ الْكِتَابِ ثُمَّ تُعْرَضُ جَهَنَّمُ كَأَنَّهَا سَرَابٌ يَحْطِمُ بَعْضُهَا بَعْضًا ثُمَّ يُدْعَى الْيَهُودُ فَيَقُولُ مَاذَا كُنْتُمْ تَعْبُدُونَ؟ فَيَقُولُونَ عُزَيْرًا ابْنَ اللَّهِ فَيَقُولُ كَذَبْتُمْ مَا اتَّخَذَ اللَّهُ مِنْ صَاحِبَةٍ وَلَا وَلَدٍ فَمَا تُرِيدُونَ؟ فَيَقُولُونَ أَيْ رَبَّنَا ظَمِئْنَا اسْقِنَا فَيَقُولُ أَفَلَا تَرِدُونَ فَيَذْهَبُونَ حَتَّى يَتَسَاقَطُوا فِي النَّارِ ثُمَّ يُدْعَى النَّصَارَى فَيَقُولُ مَاذَا كُنْتُمْ تَعْبُدُونَ فَيَقُولُونَ الْمَسِيحَ ابْنَ اللَّهِ فَيَقُولُ كَذَبْتُمْ مَا اتَّخَذَ اللَّهُ مِنْ صَاحِبَةٍ وَلَا وَلَدٍ فَمَا تُرِيدُونَ؟ فَيَقُولُونَ أَيْ رَبَّنَا ظَمِئْنَا اسْقِنَا فَيَقُولُ أَفَلَا تَرِدُونَ فَيَذْهَبُونَ حَتَّى يَتَسَاقَطُوا فِي النَّارِ فَيَبْقَى مَنْ كَانَ يَعْبُدُ اللَّهَ وَحْدَهُ مِنْ بَرٍّ وَفَاجِرٍ ثُمَّ يَتَبَدَّى اللَّهُ لَنَا فِي صُورَةٍ غَيْرِ صُورَتِهِ الَّتِي كُنَّا رَأَيْنَاهُ فِيهِ أَوَّلَ مَرَّةٍ فَيَقُولُ أَيُّهَا النَّاسُ لَحِقَتْ كُلُّ أُمَّةٍ بِمَا كَانَتْ تَعْبُدُ وَبَقِيتُمْ فَلَا يُكَلِّمُهُ يَوْمَئِذٍ إِلَّا الْأَنْبِيَاءُ فَيَقُولُونَ فَارَقْنَا النَّاسَ فِي الدُّنْيَا وَنَحْنُ كُنَّا إِلَى صُحْبَتِهِمْ فِيهَا أَحْوَجَ لَحِقَتْ كُلُّ أُمَّةٍ بِمَا كَانَتْ تَعْبُدُ وَنَحْنُ نَنْتَظِرُ رَبَّنَا الَّذِي كُنَّا نَعْبُدُ فَيَقُولُ أَنَا رَبُّكُمْ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ فَيَقُولُ هَلْ بَيْنَكُمْ وَبَيْنَ اللَّهِ مِنْ آيَةٍ تَعْرِفُونَهَا؟ فَيَقُولُونَ نَعَمُ السَّاقُ فَيُكْشَفُ عَنْ سَاقٍ فَيَخِرُّ سَاجِدًا أَجْمَعُونَ وَلَا يَبْقَى أَحَدٌ كَانَ سَجَدَ فِي الدُّنْيَا سُمْعَةً وَلَا رِيَاءً وَلَا نِفَاقًا إِلَّا عَلَى ظَهْرِهِ طَبَقٌ وَاحِدٌ كُلَّمَا أَرَادَ أَنْ يَسْجُدَ خَرَّ عَلَى قَفَاهُ قَالَ ثُمَّ يُرْفَعُ بَرُّنَا وَمُسِيئُنَا وَقَدْ عَادَ لَنَا فِي صُورَتِهِ الَّتِي رَأَيْنَاهُ فِيهَا أَوَّلَ مَرَّةٍ فَيَقُولُ أَنَا رَبُّكُمْ فَيَقُولُونَ نَعَمْ أَنْتَ رَبُّنَا ثَلَاثَ مَرَّاتٍ ثُمَّ يُضْرَبُ الْجِسْرُ عَلَى جَهَنَّمَ قُلْنَا وَمَا الْجِسْرُ يَا رَسُولَ اللَّهِ بِأَبِينَا أَنْتَ وَأَمِّنَّا؟ قَالَ دَحْضٌ مَزِلَّةٌ لَهَا كَلَالِيبُ وَخَطَاطِيفُ وَحَسَكٌ بِنَجْدٍ عُقَيقٌ يُقَالُ لَهَا السَّعْدَانُ فَيَمُرُّ الْمُؤْمِنُ كَلَمْحِ الْبَرْقِ وَكَالطَّرْفِ وَكَالرِّيحِ وَكَالطَّيْرِ وَكَأَجَاوِدِ الْخَيْلِ وَالْمَرَاكِبِ فَنَاجٍ مُسَلَّمٌ وَمَخْدُوشٌ مُرْسَلٌ وَمُكَرْدَسٌ فِي نَارِ جَهَنَّمَ وَالَّذِي نَفْسِي بِيَدِهِ مَا أَحَدُكُمْ بِأَشَدَّ مِنَّا شِدَّةً فِي اسْتِيفَاءِ الْحَقِّ يَرَاهُ مِنَ الْمُؤْمِنِينَ فِي إِخْوَانِهِمْ إِذَا رَأَوْهُمْ قَدْ خَلَصُوا مِنَ النَّارِ يَقُولُونَ أَيْ رَبَّنَا إِخْوَانُنَا كَانُوا يُصَلُّونَ مَعَنَا وَيَصُومُونَ مَعَنَا وَيَحُجُّونَ مَعَنَا وَيُجَاهِدُونَ مَعَنَا قَدْ أَخَذَتْهُمُ النَّارُ فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى اذْهَبُوا فَمَنْ عَرَفْتُمْ صُورَتَهُ فَأَخْرِجُوهُ وَتُحَرَّمُ صُوَرُهُمْ عَلَى النَّارِ فَيَجِدُ الرَّجُلَ قَدْ أَخَذَتْهُ النَّارُ إِلَى قَدَمَيْهِ وَإِلَى أَنْصَافِ سَاقَيْهِ وَإِلَى رُكْبَتَيْهِ وَإِلَى حِقْوَيْهِ فَيَخْرُجُونَ مِنْهَا بَشَرًا ثُمَّ يَعُودُونَ فَيَتَكَلَّمُونَ فَلَا يَزَالُ يَقُولُ لَهُمْ حَتَّى يَقُولَ اذْهَبُوا فَأَخْرِجُوا مَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ ذَرَّةٍ مِنْ خَيْرٍ فَأَخْرِجُوهُ فَكَانَ أَبُو سَعِيدٍ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ يَقُولُ إِنْ لَمْ تُصَدِّقُوا فَاقْرَأُوا {إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا} [النساء 40] فَيَقُولُونَ رَبَّنَا لَمْ نَذَرْ فِيهَا خَيْرًا فَيَقُولُ هَلْ بَقِيَ إِلَّا أَرْحَمُ الرَّاحِمِينَ؟ قَدْ شَفَعَتِ الْمَلَائِكَةُ وَشَفَعَ الْأَنْبِيَاءُ فَهَلْ بَقِيَ إِلَّا أَرْحَمُ الرَّاحِمِينَ؟ قَالَ فَيَأْخُذُ قَبْضَةً مِنَ النَّارِ فَيُخْرِجُ قَوْمًا قَدْ عَادُوا حُمَمَةً لَمْ يَعْمَلُوا لَهُ عَمَلَ خَيْرٍ قَطُّ فَيُطْرَحُونَ فِي نَهْرٍ يُقَالُ لَهُ نَهَرُ الْحَيَاةِ فَيَنْبُتُونَ فِيهِ وَالَّذِي نَفْسِي بِيَدِهِ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ أَلَمْ تَرَوْهَا وَمَا يَلِيهَا مِنَ الظِّلِّ أَصْفَرُ وَمَا يَلِيهَا مِنَ الشَّمْسِ أَخْضَرُ؟ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ كَأَنَّكَ تَكُونُ فِي الْمَاشِيَةِ قَالَ يَنْبُتُونَ كَذَلِكَ فَيَخْرُجُونَ أَمْثَالَ اللُّؤْلُؤِ يُجْعَلُ فِي رِقَابِهِمُ الْخَوَاتِيمُ ثُمَّ يُرْسَلُونَ فِي الْجَنَّةِ فَيَقُولُ أَهْلُ الْجَنَّةِ هَؤُلَاءِ الْجَهَنَّمِيُّونَ هَؤُلَاءِ الَّذِينَ أَخْرَجَهُمْ مِنَ النَّارِ بِغَيْرِ عَمَلٍ عَمِلُوهُ وَلَا خَيْرٍ قَدَّمُوهُ يَقُولُ اللَّهُ تَعَالَى خُذُوا فَلَكُمْ مَا أَخَذْتُمْ فَيَأْخُذُونَ حَتَّى يَنْتَهُوا ثُمَّ يَقُولُونَ لَنْ يُعْطِيَنَا اللَّهُ ﷻ مَا أَخَذْنَا فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى فَإِنِّي أَعْطَيْتُكُمْ أَفْضَلَ مِمَّا أَخَذْتُمْ فَيَقُولُونَ رَبَّنَا وَمَا أَفْضَلُ مِنْ ذَلِكَ وَمِمَّا أَخَذْنَا؟ فَيَقُولُ رِضْوَانِي بِلَا سَخَطٍ

62. al-Mustadrak (al-Hakim) 8737Sahih

    يُجْمَعُ النَّاسُ عِنْدَ جِسْرِ جَهَنَّمَ عَلَيْهِ حَسَكٌ وَكَلَالِيبُ وَيَمُرُّ النَّاسُ فَيَمُرُّ مِنْهُمْ مِثْلُ الْبَرْقِ وَبَعْضُهُمْ مِثْلُ الْفَرَسِ الْمُضَمَّرِ وَبَعْضُهُمْ يَسْعَى وَبَعْضُهُمْ يَمْشِي وَبَعْضُهُمْ يَزْحَفُ وَالْمَلَائِكَةُ بِجَنْبَتَيْهِ تَقُولُ اللَّهُمَّ سَلِّمْ سَلِّمْ وَالْكَلَالِيبُ تَخْطَفُهُمْ قَالَ وَأَمَّا أَهْلُهَا الَّذِينَ هُمْ أَهْلُهَا فَلَا يَمُوتُونَ وَلَا يَحْيَوْنَ وَأَمَّا أُنَاسٌ يُؤْخَذُونَ بِذُنُوبٍ وَخَطَايَا يَحْتَرِقُونَ فَيَكُونُونَ فَحْمًا فَيُؤْخَذُونَ ضِبَارَاتٍ ضِبَارَاتٍ فَيُقْذَفُونَ عَلَى نَهْرٍ مِنَ الْجَنَّةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ قَالَ النَّبِيُّ ﷺ «هَلْ رَأَيْتُمُ الصَّبْغَاءَ؟ ثُمَّ إِنَّهُمْ بَعْدُ يُؤْذَنُ لَهُمْ فَيَدْخُلُونَ الْجَنَّةَ» قَالَ أَبُو سَعِيدٍ فَيُعْطَى أَحَدُهُمْ مِثْلَ الدُّنْيَا قَالَ وَعَلَى الصِّرَاطِ ثَلَاثُ شَجَرَاتٍ فَيَكُونُ آخِرُ مَنْ يَخْرُجُ مِنَ النَّارِ عَلَى شَفَتِهَا فَيَقُولُ يَا رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ أَكُونُ فِي ظِلِّهَا وَآكُلُ مِنْ ثَمَرِهَا قَالَ فَيَقُولُ عَهْدُكَ وَذِمَّتُكَ لَا تَسْأَلْنِي غَيْرَهَا فَيَقُولُ عَهْدِي وَذِمَّتِي لَا أَسْأَلُ غَيْرَهَا فَيُحَوَّلُ إِلَيْهَا فَيَرَى أُخْرَى أَحْسَنَ مِنْهَا فَيَقُولُ يَا رَبِّ هَذِهِ آكُلُ مِنْ ثَمَرِهَا وَأَكُونُ فِي ظِلِّهَا فَيُحَوَّلُ إِلَيْهَا ثُمَّ يَرَى أُخْرَى أَحْسَنَ مِنْهَا فَيَقُولُ يَا رَبِّ هَذِهِ آكُلُ مِنْ ثَمَرِهَا وَأَكُونُ فِي ظِلِّهَا فَيُحَوَّلُ إِلَيْهَا قَالَ فَيَسْمَعُ أَصْوَاتَ النَّاسِ وَيَرَى سَوَادَهُمْ فَيَقُولُ يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ قَالَ أَبُو سَعِيدٍ ثُمَّ ذَكَرَ عَلَى أَثَرِهِ أَصْحَابَ النَّبِيِّ ﷺ ذَكَرَهَا فَقَالَ أَحَدُهُمَا «يُعْطَى مِثْلُ الدُّنْيَا وَمِثْلُهَا مَعَهَا» وَقَالَ آخَرُ «مِثْلُ الدُّنْيَا وَعَشْرُ أَمْثَالِهَا»

    ✧ People will be gathered at the bridge of Hell, upon it are thorns and hooks. The people will pass, and some of them will pass like lightning, some like a lean horse, some will run, some will walk, some will crawl, and the angels will be on its two sides saying: 'O Allah, grant safety, grant safety,' and the hooks will snatch them. He said: As for its inhabitants who are its rightful inhabitants, they will neither die nor live. And as for some people who are taken for sins and errors, they will burn and become charcoal, then they will be taken in groups, groups, and thrown onto a river of Paradise, and they will sprout as a seed sprouts in the silt of a flood. The Prophet ﷺ said: 'Have you seen the ṣabghāʾ (a plant)? Then after that permission is given for them and they enter Paradise.' Abu Sa'id said: One of them will be given the like of the world. He said: And on the ṣirāṭ there are three trees, and the last one to exit the Fire will be on its edge. He will say: 'O Lord, bring me near to this tree so that I may be in its shade and eat from its fruit.' He said: He will say: 'Your covenant and your protection that you will not ask Me for anything else.' He will say: 'My covenant and my protection that I will not ask for anything else.' So he will be moved to it, and he will see another tree better than it, and he will say: 'O Lord, this one I will eat from its fruit and be in its shade.' So he will be moved to it. Then he will see another better than it, and he will say: 'O Lord, this one I will eat from its fruit and be in its shade.' So he will be moved to it. He said: Then he will hear the voices of the people and see their blackness, and he will say: 'O Lord, admit me into Paradise.' Abu Sa'id said: Then after that he mentioned the companions of the Prophet ﷺ; he mentioned it, and one of them said: 'He will be given the like of the world and its like with it.' And another said: 'The like of the world and ten times its like.'

63. al-Mustadrak (al-Hakim) 8738No grade recorded

    يُوضَعُ الصِّرَاطُ بَيْنَ ظَهْرَانَيْ جَهَنَّمَ عَلَيْهِ حَسَكٌ كَحَسَكِ السَّعْدَانِ ثُمَّ يَسْتَجِيزُ النَّاسُ فَنَاجٍ مُسَلَّمٌ وَمَجْرُوحٌ بِهِ فَمُنَاخٌ مُحْتَبَسٌ مَنْكُوسٌ فِيهَا فَإِذَا فَرَغَ اللَّهُ تَعَالَى مِنَ الْقَضَايَا بَيْنَ الْعِبَادِ وَتَفَقَّدَ الْمُؤْمِنُونَ رِجَالًا كَانُوا فِي الدُّنْيَا يُصَلُّونَ صَلَاتَهُمْ وَيُزَكُّونَ زَكَاتَهُمْ وَيَصُومُونَ صِيَامَهُمْ وَيَحُجُّونَ حَجَّهُمْ وَيَغْزُونَ غَزْوَهُمْ فَيَقُولُونَ أَيْ رَبَّنَا عِبَادٌ مِنْ عِبَادِكَ كَانُوا فِي الدُّنْيَا مَعَنَا يُصَلُّونَ بِصَلَاتِنَا وَيُزَكُّونَ زَكَاتَنَا وَيَصُومُونَ صِيَامَنَا وَيَحُجُّونَ حَجَّنَا وَيَغْزُونَ غَزَوْنَا لَا نَرَاهُمْ قَالَ يَقُولُ اذْهَبُوا إِلَى النَّارِ فَمَنْ وَجَدْتُمُوهُ فِيهَا فَأَخْرِجُوهُ قَالَ فَيَجِدُونَهُمْ وَقَدْ أَخَذَتْهُمُ النَّارُ عَلَى قَدْرِ أَعْمَالِهِمْ فَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى قَدَمَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مِنْ أُزْرَتِهُ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى ثَدْيَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى عُنُقِهِ وَلَمْ تُغْشَ الْوُجُوهُ قَالَ فَيَسْتَخْرِجُونَهُمْ فَيُطْرَحُونَ فِي مَاءِ الْحَيَاةِ قِيلَ يَا نَبِيَّ اللَّهِ وَمَا مَاءُ الْحَيَاةِ؟ قَالَ «غَسْلُ أَهْلِ الْجَنَّةِ فَيَنْبُتُونَ فِيهَا كَمَا تَنْبُتُ الزَّرْعَةُ فِي غُثَاءِ السَّيْلِ ثُمَّ تُشَفَّعُ الْأَنْبِيَاءُ فِي كُلِّ مَنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصًا فَيَسْتَخْرِجُونَهُمْ مِنْهَا ثُمَّ يَتَحَنَّنُ اللَّهُ بِرَحْمَتِهِ عَلَى مَنْ فِيهَا فَمَا يَتْرُكُ فِيهَا أَحَدًا فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنَ الْإِيمَانِ إِلَّا أَخْرَجَهُ مِنْهَا»

    ✧ The ṣirāṭ will be placed between the two sides of Hell, upon it are thorns like the thorns of saʿdān. Then the people will try to cross, so there will be one who is saved and unharmed, one who is wounded but then spared, and one who is held back and thrown headlong into it. When Allah the Exalted has finished judging between the servants, the believers will look for men who in the world used to pray their prayers, give their zakāh, fast their fasts, perform their Hajj, and go on their expeditions. They will say: 'O our Lord, there were servants among Your servants who were with us in the world, praying with our prayers, giving zakāh with our zakāh, fasting with our fasts, performing Hajj with our Hajj, and going on expeditions with our expeditions, but we do not see them.' He said: He will say: 'Go to the Fire, and whoever you find in it, bring him out.' He said: They will find them, and the Fire has taken hold of them according to the measure of their deeds. Among them is one whom it has taken up to his two feet, among them one whom it has taken up to his two knees, among them one whom it has taken up to his waist, among them one whom it has taken up to his two breasts, and among them one whom it has taken up to his neck, but the faces have not been covered. He said: They will extract them and throw them into the water of life. It was said: 'O Prophet of Allah, what is the water of life?' He said: 'The washing of the people of Paradise, and they will sprout in it as a plant sprouts in the scum of a flood. Then the prophets will intercede for everyone who bore witness that there is no god but Allah sincerely, and they will extract them from it. Then Allah will turn with His mercy to those who are in it, and He will not leave in it anyone in whose heart there is an atom's weight of faith except that He brings him out of it.'

64. al-Mustadrak (al-Hakim) 8739Sahih

    يُوضَعُ الْمِيزَانُ يَوْمَ الْقِيَامَةِ فَلَوْ وُزِنَ فِيهِ السَّمَاوَاتُ وَالْأَرْضُ لَوَسِعَتْ فَتَقُولُ الْمَلَائِكَةُ يَا رَبِّ لِمَنْ يَزِنُ هَذَا؟ فَيَقُولُ اللَّهُ تَعَالَى لِمَنْ شِئْتُ مِنْ خَلْقِي فَتَقُولُ الْمَلَائِكَةُ سُبْحَانَكَ مَا عَبَدْنَاكَ حَقَّ عِبَادَتِكَ وَيُوضَعُ الصِّرَاطُ مِثْلَ حَدَّ الْمُوسَى فَتَقُولُ الْمَلَائِكَةُ مَنْ تُجِيزُ عَلَى هَذَا؟ فَيَقُولُ مَنْ شِئْتَ مِنْ خَلْقِي فَيَقُولُ سُبْحَانَكَ مَا عَبَدْنَاكَ حَقَّ عِبَادَتِكَ

    ✧ The scale will be set up on the Day of Resurrection, and if the heavens and the earth were weighed in it, it would contain them. The angels will say: 'O Lord, for whom will this weigh?' Allah the Exalted will say: 'For whomever I will of My creation.' The angels will say: 'Glory be to You, we have not worshipped You as You deserve to be worshipped.' And the ṣirāṭ will be placed like the edge of a razor. The angels will say: 'Who will cross this?' He will say: 'Whomever I will of My creation.' They will say: 'Glory be to You, we have not worshipped You as You deserve to be worshipped.'

65. al-Mustadrak (al-Hakim) 8740Sahih

    «إِنَّ مِنْ أَهْلِ النَّارِ لَمَنْ تَأْخُذُهُ النَّارُ إِلَى كَعْبَيْهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ تَأْخُذُهُ إِلَى الْحُجْزَةِ وَمِنْهُمْ مَنْ تَأْخُذُهُ إِلَى التَّرْقُوَةِ»

    ✧ Among the people of the Fire are those whom the Fire takes up to his two ankles, among them those whom it takes up to his two knees, among them those whom it takes up to his waist, and among them those whom it takes up to his collarbone.

66. al-Mustadrak (al-Hakim) 8741Sahih

    عَنْ قَوْلِهِ ﷻ {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا} [مريم 71] فَحَدَّثَنِي أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يَرِدُ النَّاسُ النَّارَ ثُمَّ يَصْدُرُونَ عَنْهَا بِأَعْمَالِهِمْ فَأَوَّلُهُمْ كَلَمْحِ الْبَرْقِ ثُمَّ كَالرِّيحِ ثُمَّ كَحُضْرِ الْفَرَسِ ثُمَّ كَالرَّاكِبِ فِي رَحْلِهِ ثُمَّ كَشَدِّ الرَّجُلِ ثُمَّ كَمَشْيِهِ»

    ✧ Regarding His saying, Exalted is He: {And there is none of you except he will come to it} [Maryam: 71]—he narrated to me that ʿAbdullāh b. Masʿūd narrated to them that the Messenger of Allah ﷺ said: 'The people will enter the Fire, then they will depart from it according to their deeds. The first of them will be like the blink of lightning, then like the wind, then like the racing of a horse, then like a rider in his saddle, then like the running of a man, then like his walking.'

67. al-Mustadrak (al-Hakim) 8742No grade recorded

    عَنْ عَبْدِ اللَّهِ {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا} [مريم 71] قَالَ «يَرِدُونَهَا ثُمَّ يَصْدُرُونَ عَنْهَا بِأَعْمَالِهِمْ»

    ✧ From ʿAbdullāh: {And there is none of you except he will come to it} [Maryam: 71]. He said: 'They will come to it, then they will depart from it according to their deeds.'

68. al-Mustadrak (al-Hakim) 8743No grade recorded

    عَنْ عَبْدِ اللَّهِ {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا} [مريم 71] قَالَ «يَرِدُونَهَا ثُمَّ يَصْدُرُونَ عَنْهَا بِأَعْمَالِهِمْ» قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ فَحَدَّثْتُ شُعْبَةَ عَنْ إِسْرَائِيلَ عَنِ السُّدِّيِّ عَنْ مُرَّةَ عَنْ عَبْدِ اللَّهِ مَرْفُوعًا عَنِ النَّبِيِّ ﷺ وَلَكِنِّي أَدَعُهُ عَمْدًا

    ✧ From ʿAbdullāh: {And there is none of you except he will come to it} [Maryam: 71]. He said: 'They will come to it, then they will depart from it according to their deeds.' ʿAbd al-Raḥmān b. Mahdī said: I narrated to Shuʿbah from Isrāʾīl from al-Suddī from Murrah from ʿAbdullāh, raised to the Prophet ﷺ, but I deliberately leave it.

69. al-Mustadrak (al-Hakim) 8744Sahih

    اخْتَلَفْنَا هَاهُنَا فِي الْوُرُودِ فَقَالَ قَوْمٌ لَا يَدْخُلُهَا مُؤْمِنٌ وَقَالَ آخَرُونَ يَدْخُلُونَهَا جَمِيعًا ثُمَّ يُنَجِّي اللَّهُ الَّذِينَ اتَّقُوا فَقُلْتُ لَهُ إِنَّا اخْتَلَفْنَا فِيهَا بِالْبَصْرَةِ فَقَالَ قَوْمٌ لَا يَدْخُلُهَا مُؤْمِنٌ وَقَالَ آخَرُونَ يَدْخُلُونَهَا جَمِيعًا ثُمَّ يُنَجِّي اللَّهُ الَّذِينَ اتَّقُوا فَأَهْوَى بِإِصْبَعَيْهِ إِلَى أُذُنَيْهِ فَقَالَ صُمَّتَا إِنْ لَمْ أَكُنْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ الْوُرُودُ الدُّخُولُ لَا يَبْقَى بَرٌّ وَلَا فَاجِرٌ إِلَّا دَخَلَهَا فَتَكُونُ عَلَى الْمُؤْمِنِ بَرْدًا وَسَلَامًا كَمَا كَانَتْ عَلَى إِبْرَاهِيمَ حَتَّى إِنَّ لِلنَّارِ أَوْ قَالَ لِجَهَنَّمَ ضَجِيجًا مِنْ نَزْفِهَا ثُمَّ قَالَ ثُمَّ يُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا ويَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا

    ✧ We differed here about al-wurūd. Some people said: No believer will enter it, and others said: They will all enter it, then Allah will save those who feared. I said to him: We differed about it in Basra. Some people said: No believer will enter it, and others said: They will all enter it, then Allah will save those who feared. So he pointed with his two fingers to his two ears and said: May they be deaf if I have not heard the Messenger of Allah ﷺ say: 'Al-wurūd is the entry. Neither a righteous person nor a wicked person will remain except that he will enter it, and it will be coolness and safety for the believer as it was for Ibrāhīm, until the Fire—or he said Hell—will have a roaring from its flames.' Then he said: 'Then Allah will save those who feared and will leave the wrongdoers in it on their knees.'

70. al-Mustadrak (al-Hakim) 8745No grade recorded

    عَنْ قَوْلِ اللَّهِ ﷻ {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا} [مريم 71] قَالَ «وَإِنْ مِنْكُمْ إِلَّا دَاخِلُهَا كَانَ عَلَى رَبِّكَ حَتْمًا مَقْضِيًّا ثُمَّ يُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا وَيَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا»

    ✧ Regarding the saying of Allah, Exalted is He: {And there is none of you except he will come to it} [Maryam: 71]. He said: 'There is none of you except he will enter it; it has been upon your Lord an inevitability decreed. Then Allah will save those who feared and will leave the wrongdoers in it on their knees.'

71. al-Mustadrak (al-Hakim) 8746Sahih

    لَيَأْخُذَنَّ رَجُلٌ بِيَدِ أَبِيهِ يَوْمَ الْقِيَامَةِ فَلَتُقَطِّعَنَّهُ النَّارُ يُرِيدُ أَنْ يُدْخِلَهُ الْجَنَّةَ قَالَ فَيُنَادَى إِنَّ الْجَنَّةَ لَا يَدْخُلُهَا مُشْرِكٌ أَلَا إِنَّ اللَّهَ قَدْ حَرَّمَ الْجَنَّةَ عَلَى كُلِّ مُشْرِكٍ قَالَ فَيَقُولُ أَيْ رَبِّ أَبِي فَيُحَوَّلُ فِي صُورَةٍ قَبِيحَةٍ وَرِيحٍ مُنْتِنَةٍ فَيَتْرُكُهُ قَالَ فَكَانَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ «يَرَوْنَ أَنَّهُ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ وَلَمْ يَزِدْهُمْ رَسُولُ اللَّهِ ﷺ عَلَى ذَلِكَ»

    ✧ A man will surely take the hand of his father on the Day of Resurrection, and the Fire will surely cut it, intending to enter him into Paradise. He said: Then it will be called out: 'Indeed, Paradise will not be entered by a polytheist. Verily, Allah has forbidden Paradise to every polytheist.' He said: Then he will say: 'O Lord, my father,' so he will be turned into an ugly form and a foul smell, and he will leave him. He said: The companions of the Messenger of Allah ﷺ thought that it was Ibrāhīm ﷺ, and the Messenger of Allah ﷺ did not add anything to them beyond that.

72. al-Mustadrak (al-Hakim) 8747No grade recorded

    بَكَى عَبْدُ اللَّهِ بْنُ رَوَاحَةَ فَبَكَتِ امْرَأَتُهُ فَقَالَ مَا يُبْكِيكِ؟ قَالَتْ رَأَيْتُكَ تَبْكِي فَبَكَيْتُ قَالَ إِنِّي نُبِّئْتُ أَنِّي وَارِدُهَا وَلَمْ أُنَبَّأْ أَنِّي صَادِرُهَا

    ✧ ʿAbdullāh b. Rawāḥah wept, and his wife wept. He said: 'What makes you weep?' She said: 'I saw you weeping, so I wept.' He said: 'I have been informed that I will come to it, but I have not been informed that I will depart from it.'

73. al-Mustadrak (al-Hakim) 8748No grade recorded

    إِنِّي ذَكَرْتُ قَوْلَ اللَّهِ ﷻ {وَإِنْ مِنْكُمْ إِلَّا وَارِدُهَا} [مريم 71] فَلَا أَدْرِي أَنَنْجُو مِنْهَا أَمْ لَا

    ✧ I recalled the saying of Allah ﷻ {And there is none of you but will pass over it} [Maryam 71], and I do not know whether I will be saved from it or not.

74. al-Mustadrak (al-Hakim) 8749Sahih

    قَالَ رَسُولُ اللَّهِ ﷺ يَجْمَعُ اللَّهُ النَّاسَ فَيَقُومُ الْمُؤْمِنُونَ حِينَ تُزْلَفُ الْجَنَّةُ فَيَأْتُونَ آدَمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فَيَقُولُونَ يَا أَبَانَا اسْتَفْتِحْ لَنَا الْجَنَّةَ فَيَقُولُ وَهَلْ أَخْرَجَتْكُمْ مِنَ الْجَنَّةِ إِلَّا خَطِيئَةُ أَبِيكُمْ آدَمَ لَسْتُ بِصَاحِبِ ذَلِكَ اعْمِدُوا إِلَى إِبْرَاهِيمَ خَلِيلِ اللَّهِ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِبْرَاهِيمُ لَسْتُ بِصَاحِبِ ذَاكَ إِنَّمَا كُنْتُ خَلِيلًا مِنْ وَرَاءَ وَرَاءَ اعْمِدُوا إِلَى النَّبِيِّ مُوسَى الَّذِي كَلَّمَهُ اللَّهُ تَكْلِيمًا فَيَأْتُونَ مُوسَى فَيَقُولُ لَسْتُ بِصَاحِبِ ذَاكَ اذْهَبُوا إِلَى كَلِمَةِ اللَّهِ وَرُوحِهِ عِيسَى فَيَقُولُ عِيسَى لَسْتُ بِصَاحِبِ ذَاكَ فَيَأْتُونَ مُحَمَّدًا ﷺ فَيَقُومُ فَيُؤْذَنُ لَهُ وَيُرْسَلُ مَعَهُ الْأَمَانَةُ وَالرَّحِمُ فَيَقِفَانِ بِالصِّرَاطِ يَمِينِهِ وَشِمَالِهِ فَيَمُرُّ أَوَّلُكُمْ كَمَرِّ الْبَرْقِ قُلْتُ بِأَبِي وَأُمِّي أَيُّ شَيْءٍ مَرُّ الْبَرْقِ قَالَ أَلَمْ تَرَ إِلَى الْبَرْقِ كَيْفَ يَمُرُّ ثُمَّ يَرْجِعُ فِي طَرْفَةِ عَيْنٍ ثُمَّ كَمَرِّ الرِّيحِ وَمَرِّ الطَّيْرِ وَشَدِّ الرِّحَالِ تَجْرِي بِهِمْ أَعْمَالُهُمْ وَنَبِيُّكُمْ قَائِمٌ عَلَى الصِّرَاطِ رَبِّ سَلِّمْ سَلِّمْ قَالَ حَتَّى تَعْجِزُ أَعْمَالُ النَّاسِ حَتَّى يَجِيءَ الرَّجُلُ فَلَا يَسْتَطِيعُ أَنْ يَمُرَّ إِلَّا زَحْفًا قَالَ وَفِي حَافَتَيِ الصِّرَاطِ كَلَالِيبُ مُعَلَّقَةٌ مَأْمُورَةٌ تَأْخُذُ مَنْ أُمِرَتْ بِهِ فَمَخْدُوشٌ نَاجٍ وَمُكَرْدَسٌ فِي النَّارِ «وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ إِنَّ قَعْرَ جَهَنَّمَ لَسَبْعِينَ خَرِيفًا»

    ✧ The Messenger of Allah ﷺ said: Allah will gather the people, and the believers will stand when Paradise is brought near. They will come to Adam ﷺ and say, "O our father, open Paradise for us." He will say, "Did anything expel you from Paradise except the error of your father Adam? I am not the one for that. Go to Ibrahim, the close friend of Allah." They will come to Ibrahim, and Ibrahim will say, "I am not the one for that. I was only a friend from behind a veil. Go to the Prophet Musa, whom Allah spoke to directly." They will come to Musa, and he will say, "I am not the one for that. Go to the Word of Allah and His Spirit, 'Isa." 'Isa will say, "I am not the one for that." They will come to Muhammad ﷺ, and he will stand and permission will be given to him, and the trust and the ties of kinship will be sent with him, and they will stand on the right and left of the bridge. Then the first of you will pass like lightning. I said, "May my father and mother be sacrificed for you, what is the passing of lightning?" He said, "Have you not seen how lightning passes and returns in the blink of an eye? Then like the passing of the wind, and the passing of birds, and the speed of mounts. Their deeds will carry them, and your Prophet will be standing on the bridge saying, 'My Lord, grant safety, grant safety.'" He said, "Until people's deeds fall short, until a man comes and cannot pass except by crawling." He said, "And on the two edges of the bridge there are hooks suspended, commanded to seize those they are ordered to seize. Some will be scratched but saved, and some will be piled into the Fire. By the One in whose hand is the soul of Abu Hurayrah, the depth of Hell is seventy autumns."

75. al-Mustadrak (al-Hakim) 8750Sahih

    يَلْقَى رَجُلٌ أَبَاهُ يَوْمَ الْقِيَامَةِ فَيَقُولُ لَهُ يَا أَبَتِ أَيُّ ابْنٍ كُنْتُ لَكَ؟ فَيَقُولُ خَيْرُ ابْنٍ فَيَقُولُ هَلْ أَنْتَ مُطِيعِيَّ الْيَوْمَ؟ فَيَقُولُ نَعَمْ فَيَقُولُ خُذْ بِأُزْرَتِي فَيَأْخُذُ بِأُزْرَتِهِ ثُمَّ يَنْطَلِقُ حَتَّى يَأْتِيَ اللَّهَ تَبَارَكَ وَتَعَالَى وَهُوَ يَعْرِضُ الْخَلْقَ فَيَقُولُ يَا عَبْدِي ادْخُلْ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شِئْتَ فَيَقُولُ أَيْ رَبِّ وَأَبِي مَعِي فَإِنَّكَ وَعَدْتَنِي أَنْ لَا تُخْزِيَنِي قَالَ فَيَمْسَخُ اللَّهُ أَبَاهُ ضَبُعًا فَيُعْرِضُ عَنْهُ فَيَهْوِي فِي النَّارِ فَيَأْخُذُ بِأَنْفِهِ فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى يَا عَبْدِي أَبُوكَ هُوَ؟ فَيَقُولُ لَا وَعِزَّتِكَ

    ✧ A man will meet his father on the Day of Resurrection and say to him, "O my father, what kind of son was I to you?" He will say, "The best of sons." He will say, "Will you obey me today?" He will say, "Yes." He will say, "Take hold of my waist wrapper." He will take hold of his waist wrapper, then they will go until he comes to Allah, Blessed and Exalted, while He is presenting the creation. He will say, "O My servant, enter from whichever gate of Paradise you wish." He will say, "O my Lord, and my father with me, for You promised me that You would not disgrace me." He said, "Then Allah will transform his father into a hyena, and he will turn away from him, and he will fall into the Fire, and he will seize him by his nose. Allah, Blessed and Exalted, will say, 'O My servant, is this your father?' He will say, 'No, by Your might.'"

76. al-Mustadrak (al-Hakim) 8751Accepted

    يَا أَيُّهَا النَّاسُ أَلَمْ تَرْضَوْا مِنْ رَبِّكُمُ الَّذِي خَلَقَكُمْ وَصَوَّرَكُمْ وَرَزَقَكُمْ أَنْ يُوَالِيَ كُلُّ إِنْسَانٍ مَا كَانَ يَعْبُدُ فِي الدُّنْيَا وَيَتَوَلَّى أَلَيْسَ ذَلِكَ عَدْلٌ مِنْ رَبِّكُمْ؟ قَالُوا بَلَى قَالَ فَيَنْطَلِقُ كُلُّ إِنْسَانٍ مِنْكُمْ إِلَى مَا كَانَ يَتَوَلَّى فِي الدُّنْيَا وَيُمَثَّلُ لَهُمْ مَا كَانُوا يَعْبُدُونَ فِي الدُّنْيَا وَقَالَ يُمَثَّلُ لِمَنْ كَانَ يَعْبُدُ عِيسَى شَيْطَانُ عِيسَى وَيُمَثَّلُ لِمَنْ كَانَ يَعْبُدُ عُزَيْرًا شَيْطَانُ عُزَيْرٍ حَتَّى يُمَثَّلَ لَهُمُ الشَّجَرُ وَالْعُودُ وَالْحَجَرُ وَيَبْقَى أَهْلُ الْإِسْلَامِ جُثُومًا فَيَقُولُ لَهُمْ مَا لَكُمْ لَا تَنْطَلِقُونَ كَمَا انْطَلَقَ النَّاسُ؟ فَيَقُولُونَ إِنَّ لَنَا رَبًّا مَا رَأَيْنَاهُ بَعْدُ قَالَ فَيَقُولُ فَبِمَ تَعْرِفُونَ رَبَّكُمْ إِنْ رَأَيْتُمُوهُ؟ قَالُوا بَيْنَنَا وَبَيْنَهُ عَلَامَةٌ إِنْ رَأَيْنَاهُ عَرَفْنَاهُ قَالَ وَمَا هِيَ؟ قَالُوا السَّاقُ فَيُكْشَفُ عَنْ سَاقٍ قَالَ فَيَحْنِي كُلُّ مَنْ كَانَ لِظَهْرٍ طَبَّقَ سَاجِدًا وَيَبْقَى قَوْمٌ ظُهُورُهُمْ كَصَيَاصِي الْبَقَرِ يُرِيدُونَ السُّجُودَ فَلَا يَسْتَطِيعُونَ قَالَ ثُمَّ يُؤْمَرُونَ فَيَرْفَعُونَ رُءُوسَهُمْ فَيُعْطَوْنَ نُورَهُمْ عَلَى قَدْرٍ أَعْمَالِهِمْ فَمِنْهُمْ مَنْ يُعْطَى نُورَهُ مِثْلَ الْجَبَلِ بَيْنَ يَدَيْهِ وَمِنْهُمْ مَنْ يُعْطَى نُورَهُ دُونَ ذَلِكَ وَمِنْهُمْ مَنْ يُعْطَى نُورَهُ مِثْلَ النَّخْلَةِ بِيَمِينِهِ وَمِنْهُمْ مَنْ يُعْطَى دُونَ ذَلِكَ حَتَّى يَكُونَ آخِرُ ذَلِكَ يُعْطَى نُورَهُ عَلَى إِبْهَامِ قَدَمِهِ يُضِيءُ مَرَّةً وَيُطْفِئُ مَرَّةً فَإِذَا أَضَاءَ قَدَّمَ قَدَمَهُ وَإِذَا طُفِئَ قَامَ فَيَمُرُّونَ عَلَى الصِّرَاطِ وَالصِّرَاطُ كَحَدِّ السَّيْفِ دَحْضٌ مَزِلَّةٌ قَالَ فَيُقَالُ انْجُوا عَلَى قَدْرِ نُورِكُمْ فَمِنْهُمْ مَنْ يَمُرُّ كَانْقِضَاضِ الْكَوْكَبِ وَمِنْهُمْ مَنْ يَمُرُّ كَالطَّرْفِ وَمِنْهُمْ مَنْ يَمُرُّ كَالرِّيحِ وَمِنْهُمْ مَنْ يَمُرُّ كَشَدِّ الرَّحْلِ وَيَرْمُلُ رَمَلًا فَيَمُرُّونَ عَلَى قَدْرِ أَعْمَالِهِمْ حَتَّى يَمُرَّ الَّذِي نُورُهُ عَلَى إِبْهَامِ قَدَمِهِ يَجُرُّ يَدًا وَيُعَلِّقُ يَدًا وَيَجُرُّ رِجْلًا وَيُعَلِّقُ رِجْلًا فَتُصِيبُ جَوَانِبَهُ النَّارُ قَالَ فَيَخْلُصُونَ فَإِذَا خَلَصُوا قَالُوا الْحَمْدُ لِلَّهِ الَّذِي نَجَّانَا مِنْكَ بَعْدَ إِذْ رَأَيْنَاكَ فَقَدْ أَعْطَانَا اللَّهُ مَا لَمْ يُعْطِ أَحَدًا فَيَنْطَلِقُونَ إِلَى ضَحْضَاحٍ عِنْدَ بَابِ الْجَنَّةِ وَهُوَ مُصْفَقٌ مَنْزِلًا فِي أَدْنَى الْجَنَّةِ فَيَقُولُونَ رَبَّنَا أَعْطِنَا ذَلِكَ الْمَنْزِلَ قَالَ فَيَقُولُ لَهُمْ تَسْأَلُونِي الْجَنَّةَ وَهُوَ مُصْفَقٌ وَقَدْ أَنْجَيْتُكُمْ مِنَ النَّارِ هَذَا الْبَابُ لَا يَسْمَعُونَ حَسِيسَهَا فَيَقُولُ لَهُمْ لَعَلَّكُمْ إِنْ أُعْطِيتُمُوهُ أَنْ تَسْأَلُونِي غَيْرَهُ قَالَ فَيَقُولُ لَا وَعِزَّتِكَ لَا نَسْأَلُكَ غَيْرَهُ وَأَيُّ مَنْزِلٍ يَكُونُ أَحْسَنَ مِنْهُ قَالَ فَيُعْطَوْهُ فَيُرْفَعُ لَهُمْ أَمَامَ ذَلِكَ مَنْزِلٌ آخَرُ كَأَنَّ الَّذِي أُعْطَوْهُ قَبْلَ ذَلِكَ حُلْمٌ عِنْدَ الَّذِي رَأَوْهُ قَالَ فَيَقُولُ لَهُمْ لَعَلَّكُمْ إِنْ أُعْطِيتُمُوهُ أَنْ تَسْأَلُونِي غَيْرَهُ فَيَقُولُونَ لَا وَعِزَّتِكَ لَا نَسْأَلُكَ غَيْرَهُ وَأَيُّ مَنْزِلٍ أَحْسَنُ مِنْهُ؟ فَيُعْطَوْهُ ثُمَّ يَسْكُتُونَ قَالَ فَيُقَالُ لَهُمْ مَا لَكُمْ لَا تَسْأَلُونِي؟ فَيَقُولُونَ رَبَّنَا قَدْ سَأَلْنَا حَتَّى اسْتَحْيَيْنَا قَالَ فَيَقُولُ لَهُمْ أَلَمْ تَرْضَوْا إِنْ أَعْطَيْتُكُمْ مِثْلَ الدُّنْيَا مُنْذُ يَوْمِ خَلَقْتُهَا إِلَى يَوْمِ أَفْنَيْتُهَا وَعَشَرَةَ أَضْعَافِهَا قَالَ قَالَ مَسْرُوقٌ فَمَا بَلَغَ عَبْدُ اللَّهِ هَذَا الْمَكَانَ مِنَ الْحَدِيثِ إِلَّا ضَحِكَ قَالَ فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ حُدِّثْتُ بِهَذَا الْحَدِيثِ مِرَارًا فَمَا بَلَغْتُ هَذَا الْمَكَانَ مِنْ هَذَا الْحَدِيثِ إِلَّا ضَحِكْتُ قَالَ فَقَالَ عَبْدُ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يُحَدِّثُ بِهَذَا الْحَدِيثِ مِرَارًا فَمَا بَلَغَ هَذَا الْمَكَانَ مِنْ هَذَا الْحَدِيثِ إِلَّا ضَحِكَ حَتَّى تَبْدُوَ لَهَوَاتُهُ وَيَبْدُو آخِرُ ضِرْسٍ مِنْ أَضْرَاسِهِ لِقَوْلِ الْإِنْسَانِ «أَتَهْزَأُ بِي وَأَنْتَ الْمَلِكُ؟» قَالَ فَيَقُولُ الرَّبُّ تَبَارَكَ وَتَعَالَى لَا وَلَكِنِّي عَلَى ذَلِكَ قَادِرٌ فَسَلُونِي قَالَ فَيَقُولُونَ رَبَّنَا أَلْحِقْنَا بِالنَّاسِ فَيَقُولُ لَهُمُ الْحَقُوا بِالنَّاسِ قَالَ فَيَنْطَلِقُونَ يَرْمُلُونَ فِي الْجَنَّةِ حَتَّى يَبْدُوَ لِلرَّجُلِ مِنْهُمْ قَصْرٌ مِنْ دُرَّةٍ مُجَوَّفَةٍ قَالَ فَيَخِرُّ سَاجِدًا قَالَ فَيُقَالُ لَهُ ارْفَعْ رَأْسَكَ فَيَرْفَعُ رَأْسَهُ فَيُقَالُ إِنَّمَا هَذَا مَنْزِلٌ مِنْ مَنَازِلِكَ قَالَ فَيَنْطَلِقُ فَيَسْتَقْبِلُهُ رَجُلٌ فَيَقُولُ أَنْتَ مَلَكٌ؟ فَيُقَالُ إِنَّمَا ذَلِكَ قَهْرَمَانٌ مِنْ قَهَارِمَتِكَ عَبْدٌ مِنْ عَبِيدِكَ قَالَ فَيَأْتِيهِ فَيَقُولُ إِنَّمَا أَنَا قَهْرَمَانٌ مِنْ قَهَارِمَتِكَ عَلَى هَذَا الْقَصْرِ تَحْتَ يَدَيْ أَلْفِ قَهْرَمَانٍ كُلُّهُمْ عَلَى مَا أَنَا عَلَيْهِ قَالَ فَيَنْطَلِقُ بِهِ عِنْدَ ذَلِكَ حَتَّى يُفْتَحَ الْقَصْرُ وَهُوَ دُرَّةٌ مُجَوَّفَةٌ سَقَايِفُهَا وَأَبْوَابُهَا وَأَغْلَاقُهَا وَمَفَاتِيحُهَا مِنْهَا فَيُفْتَحُ لَهُ الْقَصْرُ فَيَسْتَقْبِلُهُ جَوْهَرَةٌ خَضْرَاءُ مُبَطَّنَةٌ بِحَمْرَاءَ سَبْعُونَ ذِرَاعًا فِيهَا سِتُّونَ بَابًا كُلُّ بَابٍ يُفْضِي إِلَى جَوْهَرَةٍ وَاحِدَةٍ عَلَى غَيْرِ لَوْنِ صَاحِبَتُهَا فِي كُلِّ جَوْهَرَةٍ سُرَرٌ وَأَزْوَاجٌ وَتَصَارِيفُ أَوْ قَالَ وَوَصَائِفُ قَالَ فَيَدْخُلُ فَإِذَا هُوَ بَحَوْرَاءَ عَيْنَاءَ عَلَيْهَا سَبْعُونَ حُلَّةٌ يُرَى مُخُّ سَاقِهَا مِنْ وَرَاءِ حُلَلِهَا كَبِدُهَا مِرْآتُهُ وَكَبِدُهُ مِرْآتُهَا إِذَا أَعْرَضَ عَنْهَا إِعْرَاضَةً ازْدَادَتْ فِي عَيْنِهِ سَبْعِينَ ضِعْفًا عَمَّا كَانَ قَبْلَ ذَلِكَ فَيَقُولُ لَقَدِ ازْدَدْتِ فِي عَيْنِي سَبْعِينَ ضَعْفًا وَتَقُولُ لَهُ مِثْلَ ذَلِكَ قَالَ فَيُشْرِفُ بِبَصَرِهِ عَلَى مِلْكِهِ مَسِيرَةَ مِائَةِ عَامٍ قَالَ فَقَالَ عُمَرُ عِنْدَ ذَلِكَ يَا كَعْبُ أَلَا تَسْمَعُ إِلَى مَا يُحَدِّثُنَا ابْنُ أُمِّ عَبْدٍ عَنْ أَدْنَى أَهْلِ الْجَنَّةِ مَالَهُ فَكَيْفَ بِأَعْلَاهُمْ؟ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا لَا عَيْنٌ رَأَتْ وَلَا أُذُنٌ سَمِعَتْ إِنَّ اللَّهَ كَانَ فَوْقَ الْعَرْشِ وَالْمَاءِ فَخَلَقَ لِنَفْسِهِ دَارًا بِيَدِهِ فَزَيَّنَهَا بِمَا شَاءَ وَجَعَلَ فِيهَا مِنَ الثَّمَرَاتِ وَالشَّرَابِ ثُمَّ أَطْبَقَهَا فَلَمْ يَرَهَا أَحَدٌ مِنْ خَلْقِهِ مُنْذُ يَوْمِ خَلَقَهَا لَا جِبْرِيلُ وَلَا غَيْرُهُ مِنَ الْمَلَائِكَةِ ثُمَّ قَرَأَ كَعْبٌ فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ وَخَلَقَ دُونَ ذَلِكَ جَنَّتَيْنِ فَزَيَّنَهُمَا بِمَا شَاءَ وَجَعَلَ فِيهِمَا مَا ذَكَرَ مِنَ الْحَرِيرِ وَالسُّنْدُسِ وَالْإِسْتَبْرَقِ وَأَرَاهُمَا مَنْ شَاءَ مِنْ خَلْقِهِ مِنَ الْمَلَائِكَةِ فَمَنْ كَانَ كِتَابُهُ فِي عِلِّيِّينَ يُرَى فِي تِلْكَ الدَّارِ فَإِذَا رَكِبَ الرَّجُلُ مِنْ أَهْلِ عِلِّيِّينَ فِي مِلْكِهِ لَمْ يَنْزِلْ خَيْمَةً مِنْ خِيَامِ الْجَنَّةِ إِلَّا دَخَلَهَا مِنْ ضَوْءِ وَجْهِهِ حَتَّى إِنَّهُمْ يَسْتَنْشِقُونَ رِيحَهُ وَيَقُولُونَ وَاهًا لِهَذِهِ الرِّيحِ الطَّيِّبَةِ وَيَقُولُونَ لَقَدْ أَشْرَفَ عَلَيْنَا الْيَوْمَ رَجُلٌ مِنْ أَهْلِ عِلِّيِّينَ فَقَالَ عُمَرُ وَيْحَكَ يَا كَعْبُ إِنَّ هَذِهِ الْقُلُوبَ قَدِ اسْتَرْسَلَتْ فَاقْبِضْهَا فَقَالَ كَعْبٌ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ لِجَهَنَّمَ زَفْرَةً مَا مِنْ مَلَكٍ مُقَرَّبٍ وَلَا نَبِيٍّ إِلَّا يَخِرُّ لِرُكْبَتَيْهِ حَتَّى يَقُولَ إِبْرَاهِيمُ خَلِيلُ اللَّهِ رَبِّ نَفْسِي نَفْسِي وَحَتَّى لَوْ كَانَ لَكَ عَمَلُ سَبْعِينَ نَبِيًّا إِلَى عَمَلِكَ لَظَنَنْتَ أَنْ لَا تَنْجُوَ مِنْهَا «رُوَاةُ هَذَا الْحَدِيثِ عَنْ آخِرِهِمْ ثِقَاتٌ غَيْرَ أَنَّهُمَا لَمْ يُخْرِجَا أَبَا خَالِدٍ الدَّالَانِيَّ فِي الصَّحِيحَيْنِ لِمَا ذُكِرَ مِنَ انْحِرَافِهِ عَنِ السُّنَّةِ فِي ذِكْرِ الصَّحَابَةِ فَأَمَّا الْأَئِمَّةُ الْمُتَقَدِّمُونَ فَكُلُّهُمْ شَهِدُوا لِأَبِي خَالِدٍ بِالصِّدْقِ وَالْإِتْقَانِ وَالْحَدِيثُ صَحِيحٌ وَلَمْ يُخْرِجَاهُ وَأَبُو خَالِدٍ الدَّالَانِيُّ مِمَّنْ يُجْمَعُ حَدِيثُهُ فِي أَئِمَّةِ أَهْلِ الْكُوفَةِ» ما أنكره حديثا على جودة إسناده

77. al-Mustadrak (al-Hakim) 8752No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا أَرْبَعَةٌ إِلَّا أَدْخَلَهُمُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمَا» قُلْنَا يَا رَسُولَ اللَّهِ وَثَلَاثَةٌ؟ قَالَ «وَثَلَاثَةٌ» قُلْنَا يَا رَسُولَ اللَّهِ وَاثْنَانِ قَالَ «وَاثْنَانِ» ثُمَّ قَالَ «إِنَّ مِنْ أُمَّتِي لَمَنْ يُعَظَّمُ فِي النَّارِ حَتَّى يَكُونَ أَحَدَ زَوَايَاهَا وَإِنَّ مِنْ أُمَّتِي لَمَنْ يَدْخُلُ بِشَفَاعَتِهِ الْجَنَّةَ أَكْثَرُ مِنْ مُضَرَ»

    ✧ From the Prophet ﷺ, who said: "There are no two Muslims who have four children die, except that Allah will admit them to Paradise by the excess of His mercy toward them." We said, "O Messenger of Allah, and three?" He said, "And three." We said, "O Messenger of Allah, and two?" He said, "And two." Then he said, "Indeed, among my nation there are those who will be magnified in the Fire until he becomes one of its corners, and indeed among my nation there are those who will enter Paradise by his intercession more than the tribe of Mudar."

78. al-Mustadrak (al-Hakim) 8753No grade recorded

    «نَارُكُمْ هَذِهِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ وَلَوْلَا أَنَّهَا غُمِسَتْ فِي الْمَاءِ مَرَّتَيْنِ مَا اسْتَمْتَعْتُمْ بِهَا وَايْمُ اللَّهِ إِنْ كَانَتْ لَكَافِيَةٌ وَإِنَّهَا لَتَدْعُوَ اللَّهَ أَوْ تَسْتَجِيرُ اللَّهَ أَنْ لَا يُعِيدَهَا فِي النَّارِ أَبَدًا»

    ✧ "This fire of yours is one part of seventy parts of the Fire of Hell. If it had not been dipped in water twice, you would not have been able to benefit from it. By Allah, it is sufficient. Indeed, it beseeches Allah or seeks refuge with Allah that He never returns it to the Fire again."

79. al-Mustadrak (al-Hakim) 8754Sahih

    «إِنَّ فِي النَّارِ لَحَيَّاتٌ مِثْلُ أَعْنَاقِ الْبُخْتِ يَلْسَعْنَ أَحَدَهُمُ اللَّسْعَةَ فَيَجِدُ حَمْوَهَا أَرْبَعِينَ خَرِيفًا»

    ✧ "Indeed, in the Fire there are serpents like the necks of Bactrian camels. One of them will bite a person with a single bite, and he will feel its heat for forty autumns."

80. al-Mustadrak (al-Hakim) 8755Sahih

    عَنْ عَبْدِ اللَّهِ فِي قَوْلِ اللَّهِ ﷻ {زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ} [النحل 88] قَالَ «عَقَارِبَ أَنْيَابُهَا كَالنَّخْلِ الطِّوَالِ»

    ✧ From 'Abdullah regarding the saying of Allah ﷻ {We increased them in punishment upon punishment} [Al-Nahl 88], he said: "Scorpions whose fangs are like tall palm trees."

81. al-Mustadrak (al-Hakim) 8756Weak

    إِنَّ الْأَرَضِينَ بَيْنَ كُلِّ أَرْضٍ إِلَى الَّتِي تَلِيهَا مَسِيرَةُ خَمْسُمِائَةِ سَنَةٍ فَالْعُلْيَا مِنْهَا عَلَى ظَهْرِ حُوتٍ قَدِ التَّقَى طَرَفَاهُمَا فِي سَمَاءٍ وَالْحُوتُ عَلَى ظَهْرِهِ عَلَى صَخْرَةٍ وَالصَّخْرَةُ بِيَدِ مَلَكٍ وَالثَّانِيَةُ مُسَخَّرُ الرِّيحِ فَلَمَّا أَرَادَ اللَّهُ أَنْ يُهْلِكَ عَادًا أَمَرَ خَازِنَ الرِّيحِ أَنْ يُرْسِلَ عَلَيْهِمْ رِيحًا تُهْلِكُ عَادًا قَالَ يَا رَبِّ أُرْسِلُ عَلَيْهِمُ الرِّيحَ قَدْرَ مِنْخَرِ الثَّوْرِ فَقَالَ لَهُ الْجَبَّارُ تَبَارَكَ وَتَعَالَى إِذًا تَكْفِي الْأَرْضَ وَمَنْ عَلَيْهَا وَلَكِنْ أَرْسِلْ عَلَيْهِمْ بِقَدْرِ خَاتَمٍ وَهِيَ الَّتِي قَالَ اللَّهُ ﷻ فِي كِتَابِهِ الْعَزِيزِ {مَا تَذَرُ مِنْ شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ} [الذاريات 42] وَالثَّالِثَةُ فِيهَا حِجَارَةُ جَهَنَّمَ وَالرَّابِعَةُ فِيهَا كِبْرِيتُ جَهَنَّمَ قَالُوا يَا رَسُولَ اللَّهِ أَلِلنَّارِ كِبْرِيتٌ؟ قَالَ «نَعَمْ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ فِيهَا لَأَوْدِيَةٌ مِنْ كِبْرِيتٍ لَوْ أُرْسِلَ فِيهَا الْجِبَالُ الرُّوَاسِي لَمَاعَتْ وَالْخَامِسَةُ فِيهَا حَيَّاتُ جَهَنَّمَ إِنَّ أَفْوَاهَهَا كَالْأَوْدِيَةِ تَلْسَعُ الْكَافِرَ اللَّسْعَةَ فَلَا يَبْقَى مِنْهُ لَحْمٌ عَلَى عَظْمٍ وَالسَّادِسَةُ فِيهَا عَقَارِبُ جَهَنَّمَ إِنَّ أَدْنَى عَقْرَبَةٍ مِنْهَا كَالْبِغَالِ الْمُؤَكَّفَةِ تَضْرِبُ الْكَافِرَ ضَرْبَةً تُنْسِيهِ ضَرْبَتُهَا حَرَّ جَهَنَّمَ وَالسَّابِعَةُ سَقَرُ وَفِيهَا إِبْلِيسُ مُصَفَّدٌ بِالْحَدِيدِ يَدٌ أَمَامَهُ وَيَدٌ خَلْفَهُ فَإِذَا أَرَادَ اللَّهُ أَنْ يُطْلِقَهُ لِمَا يَشَاءُ مِنْ عِبَادِهِ أَطْلَقَهُ»

    ✧ Indeed, the earths: between each earth and the one that follows it is a distance of five hundred years' journey. The uppermost of them is on the back of a fish whose two ends meet in the sky. The fish is on a rock, and the rock is in the hand of an angel. The second is the place of the wind's subjection. When Allah willed to destroy 'Ad, He commanded the keeper of the wind to send upon them a wind to destroy 'Ad. He said, "O Lord, shall I send upon them a wind the size of a bull's nostril?" The Compeller, Blessed and Exalted, said to him, "Then it would suffice the earth and whoever is on it, but send upon them the size of a ring." This is the one about which Allah ﷻ said in His Mighty Book: {It spared nothing that it came upon, but made it like decayed bones} [Al-Dhariyat 42]. The third contains the stones of Hell. The fourth contains the brimstone of Hell. They said, "O Messenger of Allah, does the Fire have brimstone?" He said, "Yes, by the One in whose hand is my soul, in it there are valleys of brimstone. If the firmly rooted mountains were sent into it, they would melt. The fifth contains the serpents of Hell. Their mouths are like valleys. They bite the disbeliever with a bite, and no flesh remains on his bones. The sixth contains the scorpions of Hell. The smallest scorpion among them is like saddled mules. It strikes the disbeliever with a strike, and its strike makes him forget the heat of Hell. The seventh is Saqar, and in it is Iblis, shackled in iron, one hand before him and one hand behind him. When Allah wills to release him for whatever He wills of His servants, He releases him."

82. al-Mustadrak (al-Hakim) 8757Sahih

    لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ فِي الْمُزَّمِّلِ {وَذَرْنِي وَالْمُكَذِّبِينَ أُولِي النَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا إِنَّ لَدَيْنَا أَنْكَالًا وَجَحِيمًا} [المزمل 12] لَمْ يَكُنْ إِلَّا يَسِيرًا حَتَّى كَانَتْ وَقْعَةُ بَدْرٍ

    ✧ When this verse was revealed in Al-Muzzammil: {And leave Me with the deniers, the possessors of ease, and give them respite a little. Indeed, with Us are fetters and a blazing Fire} [Al-Muzzammil 12], it was only a short while until the Battle of Badr occurred.

83. al-Mustadrak (al-Hakim) 8758No grade recorded

    «يُؤْتَى بِجَهَنَّمَ يَوْمَئِذٍ وَلَهَا سَبْعُونَ أَلْفَ زِمَامٍ مَعَ كُلِّ زِمَامٍ سَبْعُونَ أَلْفَ مَلَكٍ يَجُرُّونَهَا»

    ✧ "Hell will be brought on that Day, and it will have seventy thousand reins, with each rein seventy thousand angels dragging it."

84. al-Mustadrak (al-Hakim) 8759Sahih

    «ضِرْسُ الْكَافِرِ يَوْمَ الْقِيَامَةِ مِثْلُ أُحُدٍ وَعَرْضُ جِلْدِهِ سَبْعُونَ ذِرَاعًا وَعَضُدُهُ مِثْلُ الْبَيْضَاءِ وَفَخِذُهُ مِثْلُ وَرِقَانَ وَمَقْعَدُهُ مِنَ النَّارِ مَا بَيْنِي وَبَيْنَ الرَّبَذَةِ»

    ✧ "The molar tooth of the disbeliever on the Day of Resurrection will be like Mount Uhud, the thickness of his skin seventy cubits, his upper arm like Al-Bayda', his thigh like Warqan, and his seat from the Fire will be the distance between me and Al-Rabadhah."

85. al-Mustadrak (al-Hakim) 8760Sahih

    «إِنَّ غِلَظَ جَلْدِ الْكَافِرِ اثْنَانِ وَأَرْبَعُونَ ذِرَاعًا بِذِرَاعِ الْجَبَّارِ وَضِرْسُهُ مِثْلُ أُحُدٍ»

    ✧ "Indeed, the thickness of the disbeliever's skin will be forty-two cubits by the cubit of the Compeller, and his molar tooth like Mount Uhud."

86. al-Mustadrak (al-Hakim) 8761No grade recorded

    «إِنَّ ضِرْسَ الْكَافِرِ يَوْمَ الْقِيَامَةِ مِثْلُ أُحُدٍ وَرَأْسُهُ مِثْلُ الْبَيْضَاءِ وَفَخِذُهُ مِثْلُ وَرِقَانَ وَغِلَظُ جِلْدِهِ سَبْعُونَ ذِرَاعًا وَإِنَّ مَجْلِسَهُ فِي النَّارِ كَمَا بَيْنَ الْمَدِينَةِ وَالرَّبَذَةِ» قَالَ أَبُو هُرَيْرَةَ «وَكَانَ يُقَالُ بَطْنُهُ مِثْلُ بَطْنِ إِضَمٍ»

    ✧ Indeed, the molar tooth of the disbeliever on the Day of Resurrection will be like (Mount) Uhud, and his head like al-Bayda', and his thigh like Warqan, and the thickness of his skin seventy cubits, and indeed his sitting place in the Fire will be as (the distance) between al-Madinah and al-Rabadhah. Abu Hurayrah said: It used to be said his belly would be like the belly of Idam.

87. al-Mustadrak (al-Hakim) 8762Sahih

    قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْبَحْرَ هُوَ جَهَنَّمَ» فَقَالُوا لِيَعْلَى قَالَ اللَّهُ ﷻ {نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا} [الكهف 29] فَقَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَا أَدْخُلُهَا أَبَدًا حَتَّى أَلْقَى اللَّهَ وَلَا تُصِيبُنِي مِنْهَا قَطْرَةٌ»

    ✧ The Messenger of Allah ﷺ said: “Indeed, the sea is Jahannam.” They said to Ya'la: Allah ﷻ said, {a fire whose tent encloses them} [al-Kahf 29]. He said: “By the One in Whose hand is my soul, I will never enter it until I meet Allah, and not a drop of it will touch me.”

88. al-Mustadrak (al-Hakim) 8763Sahih

    «رَأَيْتُ الدُّخَانَ مِنْ مَسْجِدِ الضِّرَارِ حِينَ انْهَارَ»

    ✧ “I saw smoke from the Mosque of Dirar when it collapsed.”

89. al-Mustadrak (al-Hakim) 8764Sahih

    «وَيْلً وَادٍ فِي جَهَنَّمَ يَهْوِي فِيهِ الْكَافِرُ أَرْبَعِينَ خَرِيفًا قَبْلَ أَنْ يَبْلُغَ قَعْرَهُ وَالصَّعُودُ جَبَلٌ فِي النَّارِ يَتَصَعَّدُ فِيهِ سَبْعِينَ خَرِيفًا يَهْوِي مِنْهُ كَذَلِكَ أَبَدًا»

    ✧ “Wayl is a valley in Jahannam into which the disbeliever falls for forty autumns before reaching its bottom, and al-Sa'ud is a mountain in the Fire in which he climbs for seventy autumns, falling from it likewise forever.”

90. al-Mustadrak (al-Hakim) 8765No grade recorded

    «إِنَّ فِي جَهَنَّمَ وَادٍ فِي ذَلِكَ الْوَادِي بِئْرٌ يُقَالُ لَهُ هَبْهَبُ حَقٌّ عَلَى اللَّهِ تَعَالَى أَنْ يُسْكِنَهَا كُلَّ جَبَّارٍ» فَإِيَّاكَ أَنْ تَكُونَ مِنْهُمْ يَا بِلَالُ

    ✧ “Indeed, in Jahannam there is a valley, and in that valley there is a well called Habhab. It is incumbent upon Allah, Exalted is He, to make every tyrant dwell in it.” So beware lest you be one of them, O Bilal.

91. al-Mustadrak (al-Hakim) 8766Sahih

    «يُنْصَبُ لِلْكَافِرِ يَوْمَ الْقِيَامَةِ مِقْدَارُ خَمْسِينَ أَلْفَ سَنَةٍ كَمَا لَمْ يَعْمَلْ فِي الدُّنْيَا وَيَظُنُّ أَنَّهُ مُدَافُعُهُ»

    ✧ “A period of fifty thousand years will be set up for the disbeliever on the Day of Resurrection, during which he did not work in this world, and he will think that he is being reprieved.”

92. al-Mustadrak (al-Hakim) 8767Sahih

    «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ قَدْرَ مَا بَيْنَ شَفِيرِ النَّارِ وَقَعْرِهَا كَصَخْرَةٍ زِنَتُهَا سَبْعَ خَلِفَاتٍ بِشُحُومِهِنَّ وَلُحُومِهِنَّ وَأَوْلَادِهِنَّ تَهْوِي فِيمَا بَيْنَ شَفِيرِ النَّارِ وَقَعْرِهَا إِلَى أَنْ تَقَعَ قَعْرَهَا سَبْعِينَ خَرِيفًا»

    ✧ “By the One in Whose hand is the soul of Muhammad, the distance between the edge of the Fire and its bottom is like a rock whose weight is seven pregnant camels with their fat, flesh, and offspring, falling between the edge of the Fire and its bottom until it reaches its bottom for seventy autumns.”

93. al-Mustadrak (al-Hakim) 8768No grade recorded

    «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ قَدْرَ مَا بَيْنَ شَفِيرِ النَّارِ وَقَعْرِهَا إِلَى أَنْ يَقَعَ قَعْرَهَا سَبْعُونَ خَرِيفًا»

    ✧ “By the One in Whose hand is the soul of Muhammad, the distance between the edge of the Fire and its bottom until it reaches its bottom is seventy autumns.”

94. al-Mustadrak (al-Hakim) 8769Sahih

    «إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مَا يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَهْوِي بِهَا سَبْعِينَ خَرِيفًا فِي النَّارِ»

    ✧ “Indeed, a man may utter a word, not thinking it will reach what it has reached, by which he falls for seventy autumns in the Fire.”

95. al-Mustadrak (al-Hakim) 8770Sahih

    فِي قَوْلِهِ ﷻ {وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ} [الزخرف 77] قَالَ يُخَلِّي عَنْهُمْ أَرْبَعِينَ عَامًا لَا يُجِيبُهُمْ ثُمَّ أَجَابَهُمْ {إِنَّكُمْ مَاكِثُونَ} [الزخرف 77] فَيَقُولُونَ {رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ} [المؤمنون 107] قَالَ فَيُخَلِّي عَنْهُمْ مِثْلَ الدُّنْيَا ثُمَّ أَجَابَهُمُ {اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونَ} قَالَ فَوَاللَّهِ مَا يَنْبِسُ الْقَوْمُ بَعْدَ هَذِهِ الْكَلِمَةِ إِنْ كَانَ إِلَّا الزَّفِيرُ وَالشَّهِيقُ

    ✧ "He reprieved them for forty years, and then responded to them [saying], 'Indeed, you are to remain [here]'. And they will say, 'Our Lord, remove us from it, and if we were to return [to evil], we would indeed be wrongdoers'. He will say, 'Remain despised therein and do not speak to Me'. Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful ones'. But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them. Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]."" (Qur'an 43:77-80)

96. al-Mustadrak (al-Hakim) 8771Sahih

    «مَقْعَدُ الْكَافِرِ مِنَ النَّارِ مَسِيرَةُ ثَلَاثَةِ أَيَّامٍ وَكُلُّ ضِرْسٍ مِثْلُ أُحُدٍ وَفَخِذُهُ مِثْلُ وَرِقَانَ وَجِلْدُهُ سِوَى لَحْمِهِ وَعِظَامِهِ أَرْبَعُونَ ذِرَاعًا»

    ✧ “The seat of the disbeliever in the Fire is a journey of three days, and every molar tooth is like (Mount) Uhud, and his thigh is like Warqan, and his skin, apart from his flesh and bones, is forty cubits.”

97. al-Mustadrak (al-Hakim) 8772No grade recorded

    يَفْتَرِقُ النَّاسُ عِنْدَ خُرُوجِهِ ثَلَاثَ فِرَقٍ فِرْقَةٌ تَتْبَعُهُ وَفِرْقَةٌ تَلْحَقُ بِأَهْلِهَا مَنَابِتِ الشِّيحِ وَفِرْقَةٌ تَأْخُذُ شَطَّ هَذَا الْفُرَاتِ يُقَاتِلُهُمْ وَيُقَاتِلُونَهُ حَتَّى يُقْتَلُونَ بِغَرْبِيِّ الشَّامِ فَيَبْعَثُونَ طَلِيعَةً فِيهِمْ فَرَسٌ أَشْقَرُ أَوْ أَبْلَقُ فَيَقْتَتِلُونَ فَلَا يَرْجِعُ مِنْهُمْ أَحَدٌ قَالَ وَأَخْبَرَنِي أَبُو صَادِقٍ عَنْ رَبِيعَةَ بْنِ نَاجِذٍ أَنَّهُ فَرَسٌ أَشْقَرُ قَالَ وَيَزْعُمُ أَهْلُ الْكِتَابِ أَنَّ الْمَسِيحَ عَلَيْهِ السَّلَامُ يَنْزِلُ فَيَقْتُلُهُ وَيَخْرُجُ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَيَبْعَثُ اللَّهُ عَلَيْهِمْ دَابَّةً مِثْلَ النَّغَفِ فَتَلِجُ فِي أَسْمَاعِهِمْ وَمَنَاخِرِهِمْ فَيَمُوتُونَ فَتُنْتِنُ الْأَرْضُ مِنْهُمْ فَيُجْأَرُ إِلَى اللَّهِ ﷻ فَيُرْسِلُ مَاءً فَيُطَهِّرُ الْأَرْضَ مِنْهُمْ وَيَبْعَثُ اللَّهُ رِيحًا فِيهَا زَمْهَرِيرٌ بَارِدَةً فَلَا تَدَعُ عَلَى الْأَرْضِ مُؤْمِنًا إِلَّا كَفَتْهُ تِلْكَ الرِّيحُ ثُمَّ تَقُومُ السَّاعَةُ عَلَى شِرَارِ النَّاسِ ثُمَّ يَقُومُ مَلَكٌ بِالصُّورِ بَيْنَ السَّمَاءِ وَالْأَرْضِ فَيَنْفُخُ فِيهِ فَلَا يَبْقَى مِنْ خَلْقِ اللَّهِ فِي السَّمَاوَاتِ وَالْأَرْضِ إِلَّا مَاتَ إِلَّا مَنْ شَاءَ رَبُّكَ ثُمَّ يَكُونُ بَيْنَ النَّفْخَتَيْنِ مَا شَاءَ اللَّهُ فَلَيْسَ مِنْ بَنِي آدَمَ أَحَدٌ إِلَّا فِي الْأَرْضِ مِنْهُ شَيْءٌ ثُمَّ يُرْسِلُ اللَّهُ مَاءً مِنْ تَحْتِ الْعَرْشِ كَمَنِيِّ الرِّجَالِ فَتَنْبُتُ لُحْمَانُهُمْ وَجُثْمَانُهُمْ كَمَا تَنْبُتُ الْأَرْضُ مِنَ الثَّرَى ثُمَّ قَرَأَ عَبْدُ اللَّهِ {اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَى بَلَدٍ مَيِّتٍ} حَتَّى بَلَغَ {كَذَلِكَ النُّشُورُ} [فاطر 9] ثُمَّ يَقُومُ مَلَكٌ بِالصُّورِ بَيْنَ السَّمَاءِ وَالْأَرْضِ فَيَنْفُخُ فِيهِ فَيَنْطَلِقُ كُلُّ رُوحٍ إِلَى جَسَدِهَا فَتَدْخُلُ فِيهِ فَيَقُومُونَ فَيَجِيئُونَ مَجِيئَةَ رَجُلٍ وَاحِدٍ قِيَامًا لِرَبِّ الْعَالَمِينَ ثُمَّ يَتَمَثَّلُ اللَّهُ تَعَالَى لِلْخَلْقِ فَيَلْقَى الْيَهُودُ فَيَقُولُ مَنْ تَعْبُدُونَ؟ فَيَقُولُونَ نَعْبُدُ عُزَيْرًا فَيَقُولُ هَلْ يَسُرُّكُمُ الْمَاءُ؟ قَالُوا نَعَمْ فَيُرِيهِمْ جَهَنَّمَ وَهِيَ كَهَيْئَةِ السَّرَابِ ثُمَّ قَرَأَ عَبْدُ اللَّهِ {وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِلْكَافِرِينَ عَرْضًا} [الكهف 100] ثُمَّ يَلْقَى النَّصَارَى فَيَقُولُ مَنْ تَعْبُدُونَ؟ فَيَقُولُونَ نَعْبُدُ الْمَسِيحَ فَيَقُولُ هَلْ يَسُرُّكُمُ الْمَاءُ؟ فَيَقُولُونَ نَعَمْ فَيُرِيهِمْ جَهَنَّمَ وَهِيَ كَهَيْئَةِ السَّرَابِ ثُمَّ كَذَلِكَ مَنْ كَانَ يَعْبُدُ مِنْ دُونَ اللَّهِ شَيْئًا ثُمَّ قَرَأَ عَبْدُ اللَّهِ {وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ} [الصافات ʾ4] حَتَّى يَبْقَى الْمُسْلِمُونَ فَيَقُولُ مَنْ تَعْبُدُونَ؟ فَيَقُولُونَ نَعْبُدُ اللَّهَ لَا نُشْرِكُ بِهِ شَيْئًا فَيَنْتَهِرُهُمْ مَرَّتَيْنِ أَوْ ثَلَاثًا مَنْ تَعْبُدُونَ؟ فَيَقُولُونَ نَعْبُدُ اللَّهُ لَا نُشْرِكُ بِهِ شَيْئًا فَيَقُولُ هَلْ تَعْرِفُونَ رَبُّكُمْ؟ فَيَقُولُونَ إِذَا اعْتَرَفَ لَنَا سُبْحَانَهُ عَرَفْنَاهُ فَعِنْدَ ذَلِكَ يُكْشَفُ عَنْ سَاقٍ فَلَا يَبْقَى مُؤْمِنٌ إِلَّا خَرَّ لِلَّهِ سَاجِدًا وَيَبْقَى الْمُنَافِقُونَ ظُهُورُهُمْ طَبَقٌ وَاحِدٌ كَأَنَّمَا فِيهَا السَّفَافِيدُ فَيَقُولُونَ رَبَّنَا فَيَقُولُ قَدْ كُنْتُمْ تُدْعَوْنَ إِلَى السُّجُودِ وَأَنْتُمْ سَالِمُونَ ثُمَّ يَأْمُرُ اللَّهُ بِالصِّرَاطِ فَيُضْرَبُ عَلَى جَهَنَّمَ فَيَمُرُّ النَّاسُ بِقَدْرِ أَعْمَالِهِمْ زُمَرًا أَوَائِلُهُمْ كَلَمْحِ الْبَرْقِ ثُمَّ كَمَرِّ الرِّيحِ ثُمَّ كَمَرِّ الطَّيْرِ ثُمَّ كَمَرِّ الْبَهَائِمِ حَتَّى يَمُرَّ الرَّجُلُ سَعْيًا ثُمَّ يَمُرُّ الرَّجُلُ مَشْيًا حَتَّى يَجِيءَ آخِرُهُمْ رَجُلٌ يَتَلَبَّطُ عَلَى بَطْنِهِ فَيَقُولُ يَا رَبِّ لِمَ أَبْطَأْتَ بِي؟ قَالَ إِنِّي لَمْ أُبْطِئْ بِكَ إِنَّمَا أَبْطَأَ بِكَ عَمَلُكَ ثُمَّ يَأْذَنُ اللَّهُ تَعَالَى فِي الشَّفَاعَةِ فَيَكُونُ أَوَّلُ شَافِعٍ رُوحُ اللَّهِ الْقُدُسُ جِبْرِيلُ ثُمَّ إِبْرَاهِيمُ ثُمَّ مُوسَى ثُمَّ عِيسَى ثُمَّ يَقُومُ نَبِيُّكُمْ ﷺ فَلَا يَشْفَعُ أَحَدٌ فِيمَا يَشْفَعُ فِيهِ وَهُوَ الْمَقَامُ الْمَحْمُودُ الَّذِي ذَكَرَهُ اللَّهُ تَعَالَى {عَسَى أَنْ يَبْعَثَكَ رَبُّكُ مَقَامًا مَحْمُودًا} [الإسراء ḥ9] فَلَيْسَ مِنْ نَفْسٍ إِلَّا وَهِيَ تَنْظُرُ إِلَى بَيْتٍ فِي الْجَنَّةِ قَالَ سُفْيَانُ أُرَاهُ قَالَ لَوْ عَلِمْتُمْ يَوْمَ يَرَى أَهْلُ الْجَنَّةِ الَّذِي فِي النَّارِ فَيَقُولُونَ لَوْلَا أَنْ مَنَّ اللَّهُ عَلَيْنَا ثُمَّ تُشَفَّعُ الْمَلَائِكَةُ وَالنَّبِيُّونَ وَالشُّهَدَاءُ وَالصَّالِحُونَ وَالْمُؤْمِنُونَ فَيُشَفِّعُهُمُ اللَّهُ ثُمَّ يَقُولُ أَنَا أَرْحَمُ الرَّاحِمِينَ فَيُخْرِجُ مِنَ النَّارِ أَكْثَرَ مِمَّا أَخْرَجَ جَمِيعُ الْخَلْقِ بِرَحْمَتِهِ حَتَّى لَا يَتْرُكَ أَحَدًا فِيهِ خَيْرٌ ثُمَّ قَرَأَ عَبْدُ اللَّهِ {مَا سَلَكَكُمْ فِي سَقَرَ} [المدثر 4ʾ] وَقَالَ بِيَدِهِ فَعَقَدَهُ {قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ} [المدثر 44] هَلْ تَرَوْنَ فِي هَؤُلَاءِ مِنْ خَيْرٍ؟ وَمَا يُتْرَكُ فِيهَا أَحَدٌ فِيهِ خَيْرٌ فَإِذَا أَرَادَ اللَّهُ أَنْ لَا يُخْرِجَ أَحَدًا غَيَّرَ وُجُوهَهُمْ وَأَلْوَانَهُمْ فَيَجِئُ الرَّجُلُ فَيَشْفَعُ فَيَقُولُ مَنْ عَرَفَ أَحَدًا فَلْيُخْرِجْهُ فَيَجِئُ فَلَا يَعْرِفُ أَحَدًا فَيُنَادِيهِ رَجُلٌ فَيَقُولُ أَنَا فُلَانٌ فَيَقُولُ مَا أَعْرِفُكَ فَعِنْدَ ذَلِكَ قَالُوا {رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ} فَإِذَا قَالَ ذَلِكَ انْطَبَقَتْ عَلَيْهِمْ فَلَمْ يَخْرُجْ مِنْهُمْ بَشَرٌ

98. al-Mustadrak (al-Hakim) 8773No grade recorded

    «لَوْ أَنَّ مِقْمَعًا مِنْ حَدِيدٍ وُضِعَ فِي الْأَرْضِ فَاجْتَمَعَ لَهُ الثَّقَلَانِ مَا أَقَلُّوهُ مِنَ الْأَرْضِ»

    ✧ “If an iron mace were placed on the earth and the two heavy species (humans and jinn) gathered to lift it, they could not lift it from the earth.”

99. al-Mustadrak (al-Hakim) 8774Sahih

    أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا نَبِيَّ اللَّهِ مَا أَتَيْتُكَ حَتَّى خَلَّفْتُ أَكْثَرَ مِنْ هَؤُلَاءِ يَعْنِي الْكَفَّيْنِ جَمِيعًا وَلَا آتِي دِينَكَ وَلَا آتِيكَ وَقَدْ كُنْتُ امْرَأً لَا أَعْقِلُ شَيْئًا إِلَّا مَا عَلَّمَنِي اللَّهُ وَرَسُولُهُ فَإِنِّي أَسْأَلُكَ بِوَجْهِ اللَّهِ بِمَ بَعَثَكَ رَبُّنَا؟ قَالَ «بِالْإِسْلَامِ» قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ وَمَا آيَةُ الْإِسْلَامِ؟ قَالَ أَنْ تَقُولَ أَسْلَمْتُ وَجْهِي لِلَّهِ وَتُقِيمُ الصَّلَاةَ وَتُؤْتِي الزَّكَاةَ كُلُّ مُسْلِمٍ عَنْ مُسْلِمٍ مُحَرَّمٌ إِخْوَانٌ يَصِيرَانِ لَا يَقْبَلُ اللَّهُ مِنْ مُسْلِمٍ أَشْرَكَ بَعْدَمَا أَسْلَمَ عَمَلًا حَتَّى يُفَارِقَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ مَالِي آخُذُ بِحُجَزِكُمْ عَنِ النَّارِ أَلَا وَإِنَّ رَبِّي دَاعِيَّ أَلَا وَإِنَّهُ سَائِلِي هَلْ بَلَّغْتَ عِبَادِي؟ وَإِنِّي قَائِلٌ رَبِّ قَدْ أَبْلَغْتُهُمْ فَلْيُبَلِّغْ شَاهِدُكُمْ غَائِبَكُمْ ثُمَّ إِنَّكُمْ تُدْعَوْنَ مُقَدِّمَةُ أَفْوَاهِكُمْ بِالْفِدَامِ ثُمَّ أَوَّلُ مَا يَبِينُ أَحَدَكُمْ لَفَخِذُهُ وَكَفُّهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ هَذَا دِينُنَا وَأَيْنَ مَا تُحْسِنُ بِكَفِّكَ؟

    ✧ I came to the Prophet ﷺ and said: O Prophet of Allah, I did not come to you until I had left behind more than these—meaning the two hands altogether—and I do not come to your religion nor to you, and I was a man who understood nothing except what Allah and His Messenger taught me. So I ask you by the Face of Allah: with what did our Lord send you? He said: “With Islam.” He said: I said: O Prophet of Allah, and what is the sign of Islam? He said: “That you say, ‘I have submitted my face to Allah,’ and you establish prayer and give zakah. Every Muslim is sacred to another Muslim; they are brothers, becoming so. Allah does not accept from a Muslim who associates others after having submitted any deed until he separates from the polytheists to the Muslims. What is wrong with me, holding you by your waist-wrappers away from the Fire? Verily, my Lord is calling me, and indeed He will ask me: ‘Did you convey to My servants?’ And I will say: ‘My Lord, I have conveyed to them.’ So let those present among you convey to those absent. Then you will be called with the fronts of your mouths muzzled with the fidam. Then the first thing to become clear of one of you will be his thigh and his palm.” He said: I said: O Messenger of Allah, this is our religion, and where is what you perfect with your hand?

100. al-Mustadrak (al-Hakim) 8775No grade recorded

     «لَسُرَادِقُ النَّارِ أَرْبَعَةُ جُدُرٍ كُلُّ جِدَارٍ مِنْهَا مَسِيرَةُ أَرْبَعِينَ سَنَةً»

     ✧ "The canopy of the Fire is four walls, each wall of which is a journey of forty years."

101. al-Mustadrak (al-Hakim) 8776Sahih

     سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ إِنَّ السُّورَ الَّذِي ذَكَرَهُ اللَّهُ تَعَالَى فِي الْقُرْآنِ {فَضُرِبَ بَيْنَهُمْ بِسُوَرٍ لَهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ} [الحديد 13] هُوَ السُّوَرُ الشَّرْقِيُّ بَاطِنُهُ الْمَسْجِدُ وَمَا يَلِيهِ وَظَاهِرُهُ وَادِي جَهَنَّمَ

     ✧ I heard 'Abd Allah b. 'Amr saying: Indeed, the wall that Allah, the Exalted, mentioned in the Quran—"Then a wall will be placed between them, which has a gate, its interior containing mercy and its exterior, from its side, punishment" [al-Hadid 13]—is the eastern wall; its interior is the mosque and what surrounds it, and its exterior is the Valley of Jahannam.

102. al-Mustadrak (al-Hakim) 8777Sahih

     «لَوْ ضَرَبَ مِقْمَعٌ مِنْ حَدِيدِ جَهَنَّمَ الْجَبَلَ لَتَفَتَّتْ كَمَا يُضْرَبُ بِهِ أَهْلُ النَّارِ فَصَارَ رَمَادًا»

     ✧ "If an iron hammer of Jahannam were to strike the mountain, it would crumble as it strikes the people of the Fire and become dust."

103. al-Mustadrak (al-Hakim) 8778No grade recorded

     ضَحِكَ رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ أَوْ تَبَسَّمَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَلَا تَسْأَلُونِي مِنْ أَيِّ شَيْءٍ ضَحِكْتُ؟» فَقَالَ عَجِبْتُ مِنْ مُجَادَلَةِ الْعَبْدِ رَبَّهُ يَوْمَ الْقِيَامَةِ يَقُولُ يَا رَبِّ أَلَيْسَ وَعَدْتَنِي أَنْ لَا تَظْلِمَنِي؟ قَالَ بَلَى قَالَ فَإِنِّي لَا أَقْبَلُ عَلَيَّ شَهَادَةَ شَاهِدٍ إِلَّا مِنْ نَفْسِي فَيَقُولُ أَوْ لَيْسَ كَفَى بِي شَهِيدًا وَبِالْمَلَائِكَةِ الْكِرَامِ الْكَاتِبِينَ؟ قَالَ فَيُرَدِّدُ هَذَا الْكَلَامَ مَرَّاتٍ فَيُخْتَمُ عَلَى فِيهِ وَتَكَلَّمُ أَرْكَانُهُ بِمَا كَانَ يَعْمَلُ فَيَقُولُ بُعْدًا لَكُمْ وَسُحْقًا عَنْكُمْ كُنْتُ أُجَادِلُ

     ✧ The Messenger of Allah ﷺ laughed one day, or smiled, and then said: "Will you not ask me what I laughed about?" He said: "I marvel at the argument of the servant with his Lord on the Day of Resurrection. He says: 'O Lord, did You not promise me that You would not wrong me?' He says: 'Indeed.' He says: 'I will not accept any witness against me except from myself.' Then He says: 'Is it not sufficient that I am a witness and the noble recording angels?'" He said: "So he repeats this speech several times, then a seal is placed over his mouth, and his limbs speak of what he used to do. Then he says: 'Away with you and perish! I was arguing on your behalf.'"

104. al-Mustadrak (al-Hakim) 8779Sahih

     «لَوْ أَنَّ دَلْوَ غَسَّاقٍ يُهَرَاقُ فِي الدُّنْيَا لَأَنْتَنَ أَهْلَ الدُّنْيَا»

     ✧ "If a bucket of ghassaq were poured into the world, it would make the people of the world stink."

105. al-Mustadrak (al-Hakim) 8780Sahih

     سَمِعْتُ مُطَرِّفًا يُحَدِّثُ أَنَّهُ كَانَتْ لَهُ امْرَأَتَانِ فَجَاءَ إِلَى إِحْدَاهُمَا قَالَ فَجَعَلَتْ تَنْزِعُ عِمَامَتَهُ وَقَالَتْ جِئْتَ مِنْ عِنْدِ امْرَأَتِكَ؟ فَقَالَ جِئْتُ مِنْ عِنْدِ عِمْرَانَ بْنِ حُصَيْنٍ فَحَدَّثَ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ «أَقَلُّ سَاكِنِي الْجَنَّةِ النِّسَاءُ»

     ✧ I heard Mutarrif narrate that he had two wives. He went to one of them, and she began to remove his turban and said: "Have you come from your other wife?" He said: "I have come from 'Imran b. Husayn, who narrated from the Prophet ﷺ that he said: 'The least of the inhabitants of Paradise are women.'"

106. al-Mustadrak (al-Hakim) 8781No grade recorded

     كُنَّا مَعَ عَمْرِو بْنِ الْعَاصِ فِي حَجٍّ أَوْ عَمْرَةٍ فَلَمَّا كُنَّا بِمَرِّ الظَّهْرَانِ إِذَا نَحْنُ بِامْرَأَةٍ فِي هَوْدَجِهَا وَاضِعَةٌ يَدَهَا عَلَى هَوْدَجِهَا فِيهَا خَوَاتِيمُ فَلَمَّا نَزَلَ الشِّعْبَ إِذَا نَحْنُ بِغِرْبَانٍ كَثِيرَةٍ فِيهَا غُرَابٌ أَعْصَمُ أَحْمَرُ الْمِنْقَارِ وَالرِّجْلَيْنِ فَقَالَ قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَدْخُلُ الْجَنَّةُ مِنَ النِّسَاءِ إِلَّا مِثْلَ هَذَا الْغُرَابِ فِي هَذِهِ الْغِرْبَانِ»

     ✧ We were with 'Amr b. al-'As on a Hajj or 'Umrah. When we were at Marr al-Zahran, there was a woman in her howdah, placing her hand on it, wearing rings. When we descended into the mountain pass, we saw many crows, among them a white-footed crow with a red beak and red legs. He said: The Messenger of Allah ﷺ said: "None of the women will enter Paradise except like this crow among these crows."

107. al-Mustadrak (al-Hakim) 8782No grade recorded

     كُنَّا مَعَ عَمْرِو بْنِ الْعَاصِ فِي حَجٍّ أَوْ عَمْرَةٍ فَإِذَا امْرَأَةٌ فِي يَدِهَا خَوَاتِيمُهَا وَقَدْ وَضَعَتْ يَدَهَا عَلَى هَوْدَجِهَا فَدَخَلَ عَمْرُو بْنُ الْعَاصِ شِعْبًا ثُمَّ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي هَذَا الشِّعْبِ فَإِذَا غِرْبَانٌ كَثِيرَةٌ وَإِذَا غُرَابٌ أَعْصَمُ أَحْمَرُ الْمِنْقَارِ وَالرِّجْلَيْنِ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا يَدْخُلُ الْجَنَّةَ مِنَ النِّسَاءِ إِلَّا كَقَدْرِ هَذَا الْغُرَابِ فِي هَذِهِ الْغِرْبَانِ»

     ✧ We were with 'Amr b. al-'As on a Hajj or 'Umrah. There was a woman with rings on her hand, and she had placed her hand on her howdah. 'Amr b. al-'As entered a mountain pass and then said: "We were with the Messenger of Allah ﷺ in this mountain pass when there were many crows and a white-footed crow with a red beak and red legs. The Messenger of Allah ﷺ said: 'None of the women will enter Paradise except as much as this crow among these crows.'"

108. al-Mustadrak (al-Hakim) 8783Sahih

     «يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ جَهَنَّمَ» فَقَالَتِ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ وَبِمَ يَا رَسُولَ اللَّهِ نَحْنُ أَكْثَرُ أَهْلِ جَهَنَّمَ؟ قَالَ «لِأَنَّكُنَّ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ وَمَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَغْلَبَ لِلُبِّ الرَّجُلِ مِنْكُنَّ»

     ✧ The Messenger of Allah ﷺ said, "O women, give charity even from your adornments, for you are the majority of the inhabitants of Hell." A woman who was not from the elite of women asked, "Why are we the majority of the inhabitants of Hell, O Messenger of Allah?" He replied, "Because you curse frequently and show ingratitude to your husbands. I have not seen anyone more deficient in intelligence and religion than you.”

109. al-Mustadrak (al-Hakim) 8784Sahih

     خَطَبَنَا رَسُولُ اللَّهِ ﷺ فَقَالَ «يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ فَإِنَّكُنَّ أَكْثَرَ أَهْلِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ» قَالَتْ وَكَانَ عَبْدُ اللَّهِ رَجُلًا خَفِيفَ ذَاتِ الْيَدِ فَقُلْتُ لَهُ سَلْ لِي رَسُولَ اللَّهِ ﷺ أَيُجْزِئُ عَنِّي مِنَ الصَّدَقَةِ النَّفَقَةُ عَلَى زَوْجِي وَأَيْتَامٍ فِي حِجْرِي؟ قُلْتُ وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ أُلْقِيَ عَلَيْهِ الْمَهَابَةُ فَقَالَ لِي عَبْدُ اللَّهِ اذْهَبِي فَسَلِيهِ قَالَتْ فَانْطَلَقْتُ فَانْتَهَيْتُ إِلَى الْبَابِ فَإِذَا عَلَيْهِ امْرَأَةٌ مِنَ الْأَنْصَارِ حَاجَتُهَا كَحَاجَتِي قَالَتْ فَخَرَجَ إِلَيْنَا بِلَالٌ فَقُلْنَا لَهُ سَلْ لَنَا رَسُولَ اللَّهِ ﷺ أَتُجْزِئُ عَنَّا مِنَ الصَّدَقَةِ النَّفَقَةُ عَلَى أَزْوَاجِنَا وَعَلَى أَيْتَامٍ فِي حِجْرِنَا؟ قُلْتُ فَدَخَلَ عَلَيْهِ بِلَالٌ فَقَالَ عَلَى الْبَابِ زَيْنَبُ قَالَ «أَيُّ الزَّيَانِبِ» قَالَ زَيْنَبُ امْرَأَةُ عَبْدِ اللَّهِ وَزَيْنَبُ امْرَأَةٌ مِنَ الْأَنْصَارِ يَسْأَلَانِكَ النَّفَقَةَ عَلَى أَزْوَاجِهِمَا وَأَيْتَامٍ فِي حَجْرِهِمَا أَيُجْزِئُ ذَلِكَ عَنْهُمَا مِنَ الصَّدَقَةِ؟ قَالَتْ فَخَرَجَ إِلَيْنَا بِلَالٌ فَقَالَ قَالَ رَسُولُ اللَّهِ ﷺ «لَهُمَا أَجْرَانِ أَجْرُ الْقَرَابَةِ وَأَجْرُ الصَّدَقَةِ»

     ✧ The Messenger of Allah ﷺ gave us a sermon and said: "O assembly of women, give charity, even from your jewelry, for you are the majority of the inhabitants of Jahannam on the Day of Resurrection." She said: "'Abd Allah was a man of light means, so I said to him: 'Ask the Messenger of Allah ﷺ for me: Is spending on my husband and orphans in my care sufficient for me as charity?'" She said: "The Messenger of Allah ﷺ had an awe-inspiring presence, so 'Abd Allah said to me: 'Go and ask him.'" She said: "I went and reached the door, where there was a woman from the Ansar whose need was the same as mine." She said: "Bilal came out to us, and we said to him: 'Ask the Messenger of Allah ﷺ for us: Is spending on our husbands and on orphans in our care sufficient for us as charity?'" She said: "Bilal went in to him and said: 'At the door are Zaynab—' He said: 'Which of the Zaynabs?' He said: 'Zaynab, the wife of 'Abd Allah, and Zaynab, a woman from the Ansar, are asking you about spending on their husbands and orphans in their care: Is that sufficient for them as charity?'" She said: "Bilal came out to us and said: 'The Messenger of Allah ﷺ said: "They will have two rewards: the reward of kinship and the reward of charity."'”

110. al-Mustadrak (al-Hakim) 8785Sahih

     كَانَ عُبَادَةُ بْنُ الصَّامِتِ عَلَى سُورِ بَيْتِ الْمَقْدِسِ الشَّرْقِيِّ يَبْكِي فَقَالَ بَعْضُهُمْ مَا يُبْكِيكَ يَا أَبَا الْوَلِيدِ؟ فَقَالَ «مَنْ هَاهُنَا

     ✧ 'Ubadah b. al-Samit was on the eastern wall of Jerusalem, weeping. Some of them said: "What makes you weep, O Abu al-Walid?" He said: "From here..."

111. al-Mustadrak (al-Hakim) 8786Sahih

     «مَاءٌ كَالْمُهْلِ كَعَكَرِ الزَّيْتِ فَإِذَا أُقْرِبَ إِلَى فِيهِ سَقَطَتْ فَرْوَةُ وَجْهِهِ فِيهِ»

     ✧ "Water like molten metal, like the dregs of oil; when it is brought near his mouth, the skin of his face falls into it."

112. al-Mustadrak (al-Hakim) 8787Sahih

     «إِنَّ الْفُسَّاقَ هُمْ أَهْلُ النَّارِ» قَالُوا يَا رَسُولَ اللَّهِ وَمَا الْفُسَّاقُ؟ قَالَ «النِّسَاءُ» قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَلَيْسَ أُمَّهَاتِنَا وَأَخَوَاتِنَا وَأَزْوَاجَنَا؟ قَالَ «بَلَى وَلَكِنَّهُنَّ إِذَا أُعْطِينَ لَمْ يَشْكُرْنَ وَإِذَا ابْتُلِينَ لَمْ يَصْبِرْنَ»

     ✧ "Indeed, the dissolute are the people of the Fire." They said: "O Messenger of Allah, who are the dissolute?" He said: "Women." A man said: "O Messenger of Allah, are they not our mothers, sisters, and wives?" He said: "Indeed, but when they are given, they are not grateful, and when they are tested, they are not patient."

113. al-Mustadrak (al-Hakim) 8788Sahih

     بَيْنَا نَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ فِي صَلَاةِ الظُّهْرِ وَالنَّاسُ فِي الصُّفُوفِ خَلْفَ رَسُولِ اللَّهِ ﷺ فَرَأَيْنَا رَسُولَ اللَّهِ ﷺ يَتَنَاوَلُ شَيْئًا فَجَعَلَ يَتَنَاوَلُهُ فَتَأَخَّرَ وَتَأَخَّرَ النَّاسُ ثُمَّ تَأَخَّرَ الثَّانِيَةَ فَتَأَخَّرَ النَّاسُ فَقُلْتُ يَا رَسُولَ اللَّهِ رَأَيْنَاكَ صَنَعْتَ الْيَوْمَ شَيْئًا مَا كُنْتَ تَصْنَعُهُ فِي الصَّلَاةِ فَقَالَ «إِنَّهُ عُرِضَتْ عَلَيَّ الْجَنَّةُ بِمَا فِيهَا مِنَ الزَّهْرَةِ وَالنَّضْرَةِ فَتَنَاوَلْتُ قِطْفًا مِنْ عِنَبِهَا وَلَوْ أَخَذْتُهُ لَأَكَلَ مِنْهُ مَنْ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَا يُنْقِصُونَهُ فَحِيلَ بَيْنِي وَبَيْنَهُ وَعُرِضَتْ عَلَيَّ النَّارُ فَلَمَّا وَجَدْتُ سَفْعَتَهَا تَأَخَّرْتُ عَنْهَا وَأَكْثَرُ مَنْ رَأَيْتُ فِيهَا مِنَ النِّسَاءِ إِنِ ائْتُمِنَّ أَفْشَيْنَ وَإِنْ سَأَلْنَ أَلْحَفْنَ وَإِذَا سُئِلْنَ بَخِلْنَ وَإِذَا أُعْطِينَ لَمْ يَشْكُرْنَ وَرَأَيْتُ فِيهَا عَمْرَو بْنَ لُحَيٍّ يَجُرُّ قُصْبَهُ فِي النَّارِ وَأَشْبَهُ مَنْ رَأَيْتُ بِهِ مَعْبَدُ بْنُ أَكْثَمَ الْخُزَاعِيُّ» فَقَالَ مَعْبَدٌ يَا رَسُولَ اللَّهِ أَتَخْشَى عَلَيَّ مِنْ شَبَهِهِ فَإِنَّهُ وَالِدِي؟ فَقَالَ «لَا أَنْتَ مُؤْمِنٌ وَهُوَ كَافِرٌ وَهُوَ أَوَّلُ مَنْ حَمَلَ الْعَرَبَ عَلَى عِبَادَةِ الْأَصْنَامِ»

     ✧ While we were with the Messenger of Allah ﷺ in the noon prayer, the people were in rows behind the Messenger of Allah ﷺ. We saw the Messenger of Allah ﷺ reaching for something; he kept reaching for it, and he stepped back, and the people stepped back. Then he stepped back a second time, and the people stepped back. I said, "O Messenger of Allah, we saw you do something today that you did not use to do in prayer." He said, "Paradise with its splendor and radiance was presented to me, and I reached for a bunch of its grapes. Had I taken it, those between heaven and earth would have eaten of it without diminishing it, but it was withheld from me. Then the Fire was presented to me, and when I felt its scorching heat, I stepped back from it. Most of those whom I saw in it were women: if they are entrusted, they divulge; if they ask, they are importunate; if they are asked, they are stingy; and if they are given, they do not give thanks. I saw in it 'Amr b. Luhayy dragging his intestines in the Fire. The one I saw who most resembled him is Ma'bad b. Aktham al-Khuza'i." Ma'bad said, "O Messenger of Allah, do you fear for me because of his resemblance? He is my father." He said, "No, you are a believer and he is a disbeliever. He was the first to lead the Arabs to worship idols."

114. al-Mustadrak (al-Hakim) 8789Sahih

     «عُرِضَتْ عَلَيَّ النَّارُ فَرَأَيْتُ فِيهَا عَمْرَو بْنَ لُحَيِّ بْنِ قَمَعَةَ بْنِ خِنْدِفَ أَبُو عَمْرٍو وَهُوَ يَجُرُّ قُصْبَهُ فِي النَّارِ وَهُوَ أَوَّلُ مَنْ سَيَّبَ السَّوَائِبَ وَغَيَّرَ عَهْدَ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ وَأَشْبَهُ مَنْ رَأَيْتُ بِهِ أَكْثَمُ بْنُ أَبِي الْجَوْنِ» قَالَ فَقَالَ أَكْثَمُ يَا رَسُولَ اللَّهِ يَضُرُّنِي شَبَهُهُ؟ قَالَ «لَا إِنَّكَ مُسْلِمٌ وَإِنَّهُ كَافِرٌ»

     ✧ "The Fire was presented to me, and I saw in it 'Amr b. Luhayy b. Qama'ah b. Khindif, Abu 'Amr, dragging his intestines in the Fire. He was the first to dedicate animals to idols and changed the covenant of Ibrahim ﷺ. The one I saw who most resembled him is Aktham b. Abi al-Jawn." He said: Aktham said, "O Messenger of Allah, will his resemblance harm me?" He said, "No, you are a Muslim and he is a disbeliever."

115. al-Mustadrak (al-Hakim) 8790Sahih

     إِذَا كَانَ يَوْمُ الْقِيَامَةِ عُيِّرَ الْكَافِرُ بِعَمَلِهِ فَجَحَدَ وَخَاصَمَ فَيُقَالُ لَهُ جِيرَانُكَ يَشْهَدُونَ عَلَيْكَ فَيَقُولُ كَذَبُوا فَيُقَالُ أَهْلُكُ وَعَشِيرَتُكَ فَيَقُولُ كَذَبُوا فَيُقَالُ احْلِفُوا فَيَحْلِفُونَ ثُمَّ يُصْمِتُهُمُ اللَّهُ وَيَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ فَيُدْخِلُهُمُ النَّارَ

     ✧ When the Day of Resurrection comes, the disbeliever will be confronted with his deeds, but he will deny and dispute. It will be said to him, "Your neighbors will testify against you," but he will say, "They lie." It will be said, "Your family and clan," but he will say, "They lie." It will be said, "Swear," and they will swear. Then Allah will silence them, and their own tongues will testify against them, and He will cast them into the Fire.

116. al-Mustadrak (al-Hakim) 8791Sahih

     «إِنَّ أَهْلَ النَّارِ لَيَبْكُونَ حَتَّى لَوْ أُجْرِيَتِ السُّفُنُ فِي دُمُوعِهِمْ لَجَرَتْ وَإِنَّهُمْ لَيَبْكُونَ الدَّمَ يَعْنِي مَكَانَ الدَّمْعِ»

     ✧ "The people of the Fire will weep until, were ships to sail in their tears, they would sail, and they will weep blood—meaning in place of tears."

117. al-Mustadrak (al-Hakim) 8792Accepted

     «لَوْ أُخِذَ سَبْعُ خَلِفَاتٍ بِشُحُومِهِنَّ فَيُلْقَيْنَ مِنْ شَفِيرِ جَهَنَّمَ مَا انْتَهَيْنَ إِلَى آخِرِهَا سَبْعِينَ عَامًا»

     ✧ "Were seven pregnant camels with their fat to be taken and cast from the edge of Hell, they would not reach its bottom for seventy years."

118. al-Mustadrak (al-Hakim) 8793No grade recorded

     أُتِيتُ بِالْبُرَاقِ فَرَكِبْتُ خَلْفَ جِبْرِيلَ عَلَيْهِ السَّلَامُ فَسَارَ بِنَا إِذَا ارْتَفَعَ ارْتَفَعَتْ رِجْلَاهُ وَإِذَا هَبَطَ ارْتَفَعَتْ يَدَاهُ قَالَ فَسَارَ بِنَا فِي أَرْضٍ غُمَّةٍ مُنْتِنَةٍ حَتَّى أَفْضَيْنَا إِلَى أَرْضٍ فَيْحَاءَ طَيْبَةٍ فَقُلْتُ يَا جِبْرِيلُ إِنَّا كُنَّا نَسِيرُ فِي أَرْضٍ غُمَّةٍ مُنْتِنَةٍ ثُمَّ أَفْضَيْنَا إِلَى أَرْضٍ فَيْحَاءَ طَيْبَةٍ قَالَ تِلْكَ أَرْضُ النَّارِ وَهَذِهِ أَرْضُ الْجَنَّةِ قَالَ فَأَتَيْتُ عَلَى رَجُلٍ قَائِمٍ يُصَلِّي فَقَالَ مَنْ هَذَا مَعَكَ يَا جِبْرِيلُ؟ قَالَ هَذَا أَخُوكَ مُحَمَّدٌ فَرَحَّبَ بِي وَدَعَا لِي بِالْبَرَكَةِ وَقَالَ سَلْ لِأُمَّتِكَ الْيُسْرَ فَقُلْتُ مَنْ هَذَا يَا جِبْرِيلُ؟ فَقَالَ هَذَا أَخُوكَ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ قَالَ فَسِرْنَا فَسَمِعْتُ صَوْتًا وَتَذَمُّرًا فَأَتَيْنَا عَلَى رَجُلٍ فَقَالَ مَنْ هَذَا يَا جِبْرِيلُ؟ قَالَ هَذَا أَخُوكَ مُحَمَّدٌ فَرَحَّبَ بِي وَدَعَا لِي بِالْبَرَكَةِ وَقَالَ سَلْ لِأُمَّتِكَ الْيُسْرَ فَقُلْتُ مَنْ هَذَا يَا جِبْرِيلُ؟ فَقَالَ هَذَا أَخُوكَ مُوسَى قُلْتُ عَلَى مَنْ كَانَ تَذَمُّرُهُ وَصَوْتُهُ؟ قَالَ عَلَى رَبِّهِ قُلْتُ عَلَى رَبِّهِ؟ قَالَ نَعَمْ قَدْ عُرِفَ ذَلِكَ مِنْ حِدَّتِهِ قَالَ ثُمَّ سِرْنَا فَرَأَيْنَا مَصَابِيحَ وُضُوءًا قَالَ قُلْتُ مَا هَذَا يَا جِبْرِيلُ؟ قَالَ هَذِهِ شَجَرَةُ أَبِيكَ إِبْرَاهِيمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ أَتَدْنُو مِنْهَا؟ قُلْتُ نَعَمْ فَدَنَوْنَا فَرَحَّبَ بِي وَدَعَا لِي بِالْبَرَكَةِ ثُمَّ مَضَيْنَا حَتَّى أَتَيْنَا بَيْتَ الْمَقْدِسِ فَرَبَطْتُ الدَّابَّةَ بِالْحَلْقَةِ الَّتِي يَرْبُطُ بِهَا الْأَنْبِيَاءُ ثُمَّ دَخَلْتُ الْمَسْجِدَ فَنُشِرَتْ لِيَ الْأَنْبِيَاءُ مَنْ سَمَّى اللَّهُ ﷻ مِنْهُمْ وَمَنْ لَمْ يُسَمِّ فَصَلَّيْتُ بِهِمْ إِلَّا هَؤُلَاءِ النَّفْرِ الثَّلَاثَةِ إِبْرَاهِيمَ وَمُوسَى وَعِيسَى عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ

     ✧ Al-Buraq was brought to me, and I rode behind Jibril ﷺ. He traveled with us; when he ascended, his legs rose, and when he descended, his hands rose. He said: He traveled with us through a land that was gloomy and stinking until we came out to a land that was spacious and pleasant. I said, "O Jibril, we were traveling through a gloomy, stinking land, then we came out to a spacious, pleasant land." He said, "That was the land of the Fire, and this is the land of Paradise." He said: I came to a man standing in prayer. He said, "Who is this with you, O Jibril?" He said, "This is your brother Muhammad." He welcomed me and prayed for blessing for me and said, "Ask ease for your community." I said, "Who is this, O Jibril?" He said, "This is your brother 'Isa ibn Maryam, peace and blessings be upon him." He said: We traveled on and I heard a voice and grumbling. We came to a man. He said, "Who is this, O Jibril?" He said, "This is your brother Muhammad." He welcomed me and prayed for blessing for me and said, "Ask ease for your community." I said, "Who is this, O Jibril?" He said, "This is your brother Musa." I said, "Against whom was his grumbling and voice?" He said, "Against his Lord." I said, "Against his Lord?" He said, "Yes, that is known from his intensity." He said: Then we traveled on and saw lamps and light. He said: I said, "What is this, O Jibril?" He said, "This is the tree of your father Ibrahim, peace and blessings be upon him. Shall we draw near to it?" I said, "Yes." We drew near, and he welcomed me and prayed for blessing for me. Then we went on until we came to Bayt al-Maqdis. I tethered the mount to the ring to which the prophets tether, then I entered the mosque. The prophets whom Allah ﷻ has named and those He has not named were gathered for me, and I prayed with them, except for these three: Ibrahim, Musa, and 'Isa, peace and blessings be upon them.

119. al-Mustadrak (al-Hakim) 8794No grade recorded

     تُحْشَرُ هَذِهِ الْأُمَّةُ عَلَى ثَلَاثَةِ أَصْنَافٍ صِنْفٍ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَصِنْفٍ يُحَاسَبُونَ حِسَابًا يَسِيرًا وَآخَرُ يَجُوزُونَ عَلَى ظُهُورِهِمْ أَمْثَالُ الْجِبَالِ الرَّاسِيَةِ فَسَأَلَ اللَّهُ عَنْهُمْ وَهُوَ أَعْلَمُ فَيَقُولُ هَؤُلَاءِ عُبَيْدٌ مِنْ عَبِيدِي لَمْ يُشْرِكُوا بِي شَيْئًا وَعَلَى ظُهُورِهِمُ الذُّنُوبُ وَالْخَطَايَا حُطُّوهَا وَاجْعَلُوهَا عَلَى الْيَهُودِ وَالنَّصَارَى وَادْخُلُوا الْجَنَّةَ بِرَحْمَتِي

     ✧ This community will be gathered into three groups: a group that will enter Paradise without reckoning, a group that will be given an easy reckoning, and another that will pass on their backs with loads like towering mountains. Allah will ask about them, though He knows best, and will say, "These are servants of My servants who did not associate anything with Me, and on their backs are sins and errors. Remove them and place them upon the Jews and the Christians, and enter Paradise by My mercy."

120. al-Mustadrak (al-Hakim) 8795Abu Dawud silent

     «الْمَكْرُ وَالْخَدِيعَةُ وَالْخِيَانَةُ فِي النَّارِ»

     ✧ "Cunning, deceit, and treachery are in the Fire."

121. al-Mustadrak (al-Hakim) 8796No grade recorded

     أَطَلَعَتِ الْحَمْرَاءُ بَعْدُ؟ فَإِذَا رَآهَا قَالَ لَا مَرْحَبًا ثُمَّ قَالَ إِنَّ مَلَكَيْنِ مِنَ الْمَلَائِكَةِ هَارُوتَ وَمَارُوتَ سَأَلَا اللَّهَ تَعَالَى أَنْ يَهْبِطَا إِلَى الْأَرْضِ فَأُهْبِطَا إِلَى الْأَرْضِ فَكَانَا يَقْضِيَانِ بَيْنَ النَّاسِ فَإِذَا أَمْسَيَا تَكَلَّمَا بِكَلِمَاتٍ وَعَرَجَا بِهَا إِلَى السَّمَاءِ فَقَيَّضَ لَهُمَا بِامْرَأَةٍ مِنْ أَحْسَنِ النَّاسِ وَأُلْقِيَتْ عَلَيْهِمَا الشَّهْوَةُ فَجَعَلَا يُؤَخِّرَانِهَا وَأُلْقِيَتْ فِي أَنْفُسِهِمَا فَلَمْ يَزَالَا يَفْعَلَانِ حَتَّى وَعَدَتْهُمَا مِيعَادًا فَأَتَتْهُمَا لِلْمِيعَادِ فَقَالَتْ عَلِّمَانِي الْكَلِمَةَ الَّتِي تَعْرُجَانِ بِهَا فَعَلَّمَاهَا الْكَلِمَةَ فَتَكَلَّمَتْ بِهَا فَعَرَجَتْ بِهَا إِلَى السَّمَاءِ فَمُسِخَتْ فَجُعِلَتْ كَمَا تَرَوْنَ فَلَمَّا أَمْسَيَا تَكَلَّمَا بِالْكَلِمَةِ الَّتِي كَانَا يَعْرُجَانِ بِهَا إِلَى السَّمَاءِ فَلَمْ يَعْرُجَا فَبُعِثَ إِلَيْهِمَا إِنْ شِئْتُمَا فَعَذَابُ الْآخِرَةِ وَإِنْ شِئْتُمَا فَعَذَابُ الدُّنْيَا إِلَى أَنْ تَقُومَ السَّاعَةُ عَلَى أَنْ تَلْتَقِيَانِ اللَّهَ تَعَالَى فَإِنْ شَاءَ عَذَّبَكُمَا وَإِنْ شَاءَ رَحِمَكُمَا فَنَظَرَ أَحَدُهُمَا إِلَى صَاحِبِهِ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ بَلْ نَخْتَارُ عَذَابَ الدُّنْيَا أَلْفَ أَلْفَ ضِعْفٍ فَهُمَا يُعَذَّبَانِ إِلَى أَنْ تَقُومَ السَّاعَةُ

     ✧ Has the redness risen yet? When he saw it, he said, "No welcome." Then he said, "Two angels, Harut and Marut, asked Allah Almighty to descend to earth, and they were sent down to earth. They used to judge between people. When evening came, they would say some words and ascend with them to heaven. A woman of the fairest among people was sent to them, and desire was cast upon them. They kept putting her off, but it was cast into their hearts. They continued doing so until she promised them an appointment. She came to them at the appointment and said, 'Teach me the word by which you ascend.' They taught her the word, and she spoke it and ascended with it to heaven. She was transformed and made as you see. When evening came to them, they spoke the word by which they used to ascend to heaven, but they did not ascend. It was sent to them: 'If you wish, the punishment of the Hereafter; and if you wish, the punishment of this world until the Hour arises, on condition that you meet Allah Almighty; then if He wills, He will punish you, and if He wills, He will have mercy on you.' One of them looked at his companion, and one of them said to his companion, 'Rather, we choose the punishment of this world a thousand thousand times over.' So they are being punished until the Hour arises."

122. al-Mustadrak (al-Hakim) 8797Sahih

     سَمِعْتُ النَّبِيَّ ﷺ يَذْكُرُ «مَبْلَغَ الْعَرَقِ مِنِ ابْنِ آدَمَ» فَقَالَ أَحَدُهُمَا «إِلَى شَحْمَةِ أُذُنَيْهِ» وَقَالَ الْآخَرُ «يُلْجِمُهُ الْعَرَقُ وَأَشَارَ ابْنُ عُمَرَ فَخَطَّ بَيْنَ شَحْمَةِ أُذُنِهِ بِالسَّبَّابَةِ»

     ✧ I heard the Prophet ﷺ mention "the extent of sweat from the son of Adam." One of them said, "To the lobes of his ears," and the other said, "The sweat will bridle him." Ibn 'Umar gestured and drew a line with his index finger between the lobe of his ear.

123. al-Mustadrak (al-Hakim) 8798Sahih

     عُدْنَا مَعَ رَسُولِ اللَّهِ ﷺ رَجُلًا مَوْعُوكًا فَوَضَعْتُ يَدِي عَلَيْهِ فَقُلْتُ تَالَلَّهِ مَا رَأَيْتُ كَالْيَوْمِ رَجُلًا أَشَدَّ حَرًّا مِنْهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَلَا أُخْبِرُكُمْ بِأَشَدَّ حَرًّا مِنْهُ يَوْمَ الْقِيَامَةِ هَاذَيْنَكَ الرَّجُلَيْنِ الرَّاكِبَيْنِ الْمُقَفِّيَيْنِ» لِرَجُلَيْنِ حِينَئِذٍ مِنْ أَصْحَابِهِ

     ✧ We visited a man who was feverish with the Messenger of Allah ﷺ. I placed my hand on him and said, "By Allah, I have never seen a man with more intense heat than him today." The Messenger of Allah ﷺ said, "Shall I tell you of one with more intense heat than him on the Day of Resurrection? Those two men riding and turning their backs"—referring to two men among his companions at that time.

124. al-Mustadrak (al-Hakim) 8799Abu Dawud silent

     «إِنَّ اللَّهَ تَعَالَى إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ الْعُقُوبَةَ فِي الدُّنْيَا وَإِذَا أَرَادَ بِعَبْدٍ شَرًّا أَمْسَكَ عَلَيْهِ بِذَنْبِهِ حَتَّى يُوَافِيَهُ يَوْمَ الْقِيَامَةِ»

     ✧ From the Messenger of Allah ﷺ: "Indeed, when Allah intends goodness for His servant, He hastens punishment for him in this world. And when Allah intends harm for His servant, He restrains him with his sins until he faces him on the Day of Resurrection." Adh-Dhahabi remained silent about this in his summary.

125. al-Mustadrak (al-Hakim) 8800Sahih

     نَزَلْنَا مِنَ الْمَدَائِنِ عَلَى فَرْسَخٍ فَلَمَّا جَاءَتِ الْجُمُعَةُ حَضَرَ وَحَضَرْتُ مَعَهُ فَخَطَبَنَا حُذَيْفَةُ فَقَالَ إِنَّ اللَّهَ ﷻ يَقُولُ {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ} [القمر 1] أَلَا وَإِنَّ السَّاعَةَ قَدِ اقْتَرَبَتْ أَلَا وَإِنَّ الْقَمَرَ قَدِ انْشَقَّ أَلَا وَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِفِرَاقٍ أَلَا وَإِنَّ الْيَوْمَ الْمِضْمَارُ وَغَدًا السِّبَاقُ فَقُلْتُ لِأَبِي أَيَسْتَبِقُ النَّاسُ غَدًا؟ قَالَ يَا بُنَيَّ إِنَّكَ لَجَاهِلٌ إِنَّمَا يَعْنِي الْعَمَلَ الْيَوْمَ وَالْجَزَاءُ غَدًا فَلَمَّا جَاءَتِ الْجُمُعَةُ الْأُخْرَى حَضَرْنَا فَخَطَبَنَا حُذَيْفَةُ فَقَالَ إِنَّ اللَّهَ ﷻ يَقُولُ {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ} [القمر 1] أَلَا وَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِفِرَاقٍ أَلَا وَإِنَّ الْيَوْمَ الْمِضْمَارُ وَغَدًا السِّبَاقُ أَلَا وَإِنَّ الْغَايَةَ النَّارُ وَالسَّابِقُ مَنْ سَبَقَ إِلَى الْجَنَّةِ

     ✧ We stopped at a parasang from al-Mada'in. When Friday came, he attended, and I attended with him. Hudhayfah delivered a sermon to us, saying: "Allah ﷻ says: {The Hour has drawn near and the moon has split} [Al-Qamar 1]. Indeed, the Hour has drawn near; indeed, the moon has split; indeed, the world has announced its parting; indeed, today is the training ground and tomorrow is the race." I said to my father, "Will people race tomorrow?" He said, "O my son, you are ignorant. He means deeds today and recompense tomorrow." When the next Friday came, we attended, and Hudhayfah delivered a sermon to us, saying: "Allah ﷻ says: {The Hour has drawn near and the moon has split} [Al-Qamar 1]. Indeed, the world has announced its parting; indeed, today is the training ground and tomorrow is the race; indeed, the goal is the Fire, and the winner is the one who races to Paradise."

126. al-Mustadrak (al-Hakim) 8801Sahih

     «يَأْكُلُ التُّرَابُ كُلَّ شَيْءٍ مِنَ الْإِنْسَانِ إِلَّا عَجْبَ ذَنِبِهِ» قِيلَ وَمَا هُوَ يَا رَسُولَ اللَّهِ؟ قَالَ «مِثْلُ حَبَّةِ خَرْدَلٍ مِنْهُ يُنْشَأُونَ»

     ✧ “The earth consumes everything of a human being except the coccyx.” It was said: “And what is it, O Messenger of Allah?” He said: “Like a mustard seed; from it they will be created.”

127. al-Mustadrak (al-Hakim) 8802Sahih

     دَخَلَ نَفَرٌ مِنَ الْقُرَّاءِ عَلَى أَبِي ذَرٍّ وَعِنْدَهُ امْرَأَةٌ سَوْدَاءُ عَلَيْهَا عَبَاءَةُ قَطَوَانِيَّةٌ لَيْسَ عَلَيْهَا مَجَاسِدٌ وَلَا خَلُوقٌ فَقَالَ أَبُو ذَرٍّ أَتَدْرُونَ مَا تَقُولُ هَذِهِ تَأْمُرُنِي أَنْ آتِيَ الْعِرَاقَ وَلَوْ أَتَيْتُ الْعِرَاقَ لَقَالُوا هَذَا صَاحِبُ رَسُولِ اللَّهِ ﷺ فَمَالُوا عَلَيْنَا مِنَ الدُّنْيَا وَإِنَّ خَلِيلِي أَبَا الْقَاسِمِ ﷺ عَهِدَ إِلَيَّ أَنَّ جِسْرَ جَهَنَّمَ دَحْضٌ مَزِلَّةٌ وَفِي أَحْمَالِنَا أَفْسَادٌ لَعَلَّنَا أَنْ نَنْجُوَ مِنْهَا

     ✧ A group of Qur'an reciters entered upon Abu Dharr while a black woman was with him wearing a Qatawani cloak, with no embroidered garments or perfume. Abu Dharr said: “Do you know what this one says? She tells me to go to Iraq. If I went to Iraq, they would say: 'This is a companion of the Messenger of Allah ﷺ,' and they would incline toward us with worldly things. Indeed, my close friend Abu al-Qasim ﷺ entrusted to me that the bridge of Hell is slippery and causes feet to slip, and in our burdens there is corruption; perhaps we may be saved from them.”

128. al-Mustadrak (al-Hakim) 8803Sahih

     عَنْ قَوْلِهِ ﷻ {وَإِنَّ يَوْمًا عِنْدَ رَبِّكَ كَأَلْفِ سَنَةٍ مِمَّا تَعُدُّونَ} [الحج 47] فَقَالَ «مَنْ أَنْتَ؟» فَذَكَرَ لَهُ أَنَّهُ رَجُلٌ مِنْ كَذَا وَكَذَا فَقَالَ ابْنُ عَبَّاسٍ «فَمَا يَوْمٌ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ؟» فَقَالَ الرَّجُلُ رَحِمَكَ اللَّهُ إِنَّمَا سَأَلْتُكَ لِتُخْبِرَنَا فَقَالَ ابْنُ عَبَّاسٍ «يَوْمَانِ ذَكَرَهُمَا اللَّهُ ﷻ فِي كِتَابِهِ اللَّهُ أَعْلَمُ بِهِمَا فَكَرِهَ أَنْ يَقُولَ فِي كِتَابِ اللَّهِ بِغَيْرِ عَلْمٍ»

     ✧ Regarding His saying, may He be exalted: {And indeed, a day with your Lord is like a thousand years of those which you count} [al-Hajj 47], he said: “Who are you?” The man mentioned that he was from such-and-such. Ibn Abbas said: “Then what about a day whose measure is fifty thousand years?” The man said: “May Allah have mercy on you. I only asked you so that you would tell us.” Ibn Abbas said: “Two days that Allah, may He be exalted, mentioned in His Book; Allah knows best about them. He disliked speaking about Allah's Book without knowledge.”