al-Mustadrak (al-Hakim) 8620
✧ al-Fitna and al-Malahim > The Hadith of Abu Awanah
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أَخْبَرَنَا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ مِهْرَانَ ثَنَا أَبِي أَنْبَأَ أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ الْقُرَشِيُّ ثَنَا عَمِّي أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنْ عَطَاءٍ الْخُرَاسَانِيِّ عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ
عَنْ حَدِيثٍ عَمْرٍو الْحَضْرَمِيِّ مِنْ أَهْلِ حِمْصٍ عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ خَطَبَنَا رَسُولُ اللَّهِ ﷺ يَوْمًا فَكَانَ أَكْثَرَ خُطْبَتِهِ ذِكْرَ الدَّجَّالِ يُحَدِّثُنَا عَنْهُ حَتَّى فَرَغَ مِنْ خُطْبَتِهِ فَكَانَ فِيمَا قَالَ لَنَا يَوْمَئِذٍ إِنَّ اللَّهَ تَعَالَى لَمْ يَبْعَثْ نَبِيًّا إِلَّا حَذَّرَ أُمَّتَهُ الدَّجَّالَ وَإِنِّي آخِرُ الْأَنْبِيَاءِ وَأَنْتُمْ آخِرُ الْأُمَمِ وَهُوَ خَارِجٌ فِيكُمْ لَا مَحَالَةَ فَإِنْ يَخْرُجْ وَأَنَا بَيْنَ أَظْهُرِكُمْ فَأَنَا حَجِيجُ كُلِّ مُسْلِمٍ وَإِنْ يَخْرُجْ فِيكُمْ بَعْدِي فَكُلُّ امْرِئٍ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الْعِرَاقِ وَالشَّامِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالًا يَا عِبَادَ اللَّهِ فَاثْبُتُوا فَإِنَّهُ يَبْدَأُ فَيَقُولُ أَنَا نَبِيٌّ وَلَا نَبِيَّ بَعْدِي ثُمَّ يُثْنِي حَتَّى يَقُولَ أَنَا رَبُّكُمْ وَإِنَّكُمْ لَمْ تَرَوْا رَبَّكُمْ حَتَّى تَمُوتُوا وَإِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ يَقْرَأُهُ كُلُّ مُؤْمِنٍ فَمَنْ لَقِيَهُ مِنْكُمْ فَلْيَتْفُلْ فِي وَجْهِهِ وَلْيَقْرَأْ فَوَاتِحَ سُورَةِ أَصْحَابِ الْكَهْفِ وَإِنَّهُ يُسَلَّطُ عَلَى نَفْسٍ مِنْ بَنِي آدَمَ فَيَقْتُلُهَا ثُمَّ يُحْيِيهَا وَأَنَّهُ لَا يَعْدُو ذَلِكَ وَلَا يُسَلَّطُ عَلَى نَفْسٍ غَيْرِهَا وَأَنَّ مِنْ فِتْنَتِهِ أَنَّ مَعَهُ جَنَّةً وَنَارًا فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ فَمَنِ ابْتُلِيَ بِنَارِهِ فَلْيُغْمِضْ عَيْنَيْهِ وَلْيَسْتَغِثْ بِاللَّهِ تَكُونُ عَلَيْهِ بَرْدًا وَسَلَامًا كَمَا كَانَتِ النَّارُ بَرْدًا وَسَلَامًا عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ وَأَنَّ مِنْ فِتْنَتِهِ أَنَّ يَمُرَّ عَلَى الْحَيِّ فَيُؤْمِنُونَ بِهِ وَيُصَدِّقُونَهُ فَيَدْعُو لَهُمْ فَتُمْطِرُ السَّمَاءُ عَلَيْهِمْ مِنْ يَوْمِهِمْ وَتُخْصِبُ لَهُمُ الْأَرْضُ مِنْ يَوْمِهَا وَتَرُوحُ عَلَيْهِمْ مَاشِيَتُهُمْ مِنْ يَوْمِهَا أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ وَأَمَدَّهُ خَوَاصِرَ وَأَدَرَّهُ ضُرُوعًا وَيَمُرُّ عَلَى الْحَيِّ فَيَكْفُرُونَ بِهِ وَيُكَذِّبُونَهُ فَيَدْعُو عَلَيْهِمْ فَلَا يُصْبِحُ لَهُمْ سَارِحٌ يَسْرَحُ وَأَنَّ أَيَّامَهُ أَرْبَعُونَ فَيَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَيَوْمٌ كَالْأَيَّامِ وَآخِرُ أَيَّامِهِ كَالسَّرَابِ يُصْبِحُ الرَّجُلُ عِنْدَ بَابِ الْمَدِينَةِ فَيُمْسِي قَبْلَ أَنْ يَبْلُغَ بَابَهَا الْآخِرَةَ قَالُوا كَيْفَ نُصَلِّي يَا رَسُولَ اللَّهِ فِي تِلْكَ الْأَيَّامِ الْقِصَارِ؟ قَالَ «تَقْدُرُونَ فِيهَا ثُمَّ تُصَلُّونَ كَمَا تَقْدُرُونَ فِي الْأَيَّامِ الطِّوَالِ»
Translation
Chain of narrators
- Abū al-Ḥasan Aḥmad b. Muḥammad b. Ismāʿīl b. Mihrān
- Abū Anbaʾ Aḥmad b. ʿAbd al-Raḥman b. and Hb al-Qurashī
- my uncle
- Yūnus b. Yazīd
- ʿAṭāʾ al-Khurāsānī
- Yaḥyá b. Abū ʿAmr al-Saybānī
✧ From the hadith of 'Amr al-Hadrami of the people of Homs, from Abu Umamah al-Bahili, who said: The Messenger of Allah ﷺ addressed us one day, and most of his sermon was mention of the Dajjal, telling us about him until he finished his sermon. Among what he said to us that day: Allah Almighty did not send a prophet except that he warned his nation about the Dajjal. I am the last of the prophets, and you are the last of the nations, and he will inevitably emerge among you. If he emerges while I am among you, I will be the adversary of every Muslim. If he emerges among you after me, then every person is his own adversary, and Allah is my successor over every Muslim. He will emerge from a gap between Iraq and Syria, causing corruption right and left. O servants of Allah, stand firm. He will begin by saying: I am a prophet, though there is no prophet after me. Then he will go on until he says: I am your Lord, though you will not see your Lord until you die. Written between his eyes is 'kafir,' which every believer reads. Whoever of you meets him, let him spit in his face and recite the openings of Surat al-Kahf. He will be given power over one soul of the children of Adam; he will kill it and then bring it back to life. He will not go beyond that, and he will not be given power over any other soul. Part of his tribulation is that with him is a garden and a fire: his fire is a garden, and his garden is a fire. Whoever is tested with his fire, let him close his eyes and seek help from Allah; it will become coolness and safety for him, as the fire became coolness and safety for Abraham ﷺ. Part of his tribulation is that he will pass by a tribe, and they will believe in him and affirm him, so he will pray for them, and the sky will rain upon them from that day, the earth will become fertile for them from that day, and their livestock will return to them in the evening from that day, greater than they were, fatter, fuller in flanks, and more abundant in milk. He will pass by a tribe, and they will disbelieve in him and deny him, so he will pray against them, and no grazing animal will go out for them. His days are forty: a day like a year, a day like a month, a day like a week, and a day like the (ordinary) days. The last of his days is like a mirage: a man will be at the gate of Madinah in the morning and reach its other gate before evening. They said: How should we pray, O Messenger of Allah, in those short days? He said: “Estimate them, then pray as you estimate in the long days.”
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخْرِجَاهُ بِهَذِهِ السِّيَاقَةِ على شرط مسلم
Grades by grader
| al-Dhahabi | Sound Chain per Muslim | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم ولم يخرجاه بهذه السياقة
machine translationThis is a authentic (ṣaḥīḥ) hadith meeting the criterion of Muslim, yet the two of them (al-Bukhārī and Muslim) did not narrate it with this wording.
in المستدرك على الصحيحين, p. 8715
Other narrations of this report
Narrators
- a well-known Companiond. Ismāʿīl b. ʿAyyāsh said: 81 AH. Abū al-Ḥasan al-Madāʾinī and more than one said: 86 AHأَبُو أُمَامَةَ الْبَاهِلِيُّصحابي مشهورعن
- acceptable (maqbūl)عَمْرٍو الْحَضْرَمِيِّمقبولعن
- trustworthy (thiqah)d. 148 AH, also said after 150 AHيَحْيَى بْنِ أَبِي عَمْرٍو الشَّيْبَانِيِّثقةعن
- Truthful (ṣadūq), errs often, and narrates mursal, and practises concealment (tadlīs)d. 133 AH, or 135 AHعَطَاءٍ الْخُرَاسَانِيِّصدوق يهم كثيرا ، ويرسل ، ويدلسعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُ بْنُ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَمِّيثقة حافظ ، عابدحدثنا
- truthful (ṣadūq), his memory changed at the end of his lifed. 264 AHأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ الْقُرَشِيُّصدوق ، تغير بآخرهأنبأ
- d. 295 AHأَبِيحدثنا
- أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ مِهْرَانَأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.