al-Mustadrak (al-Hakim) 8492
✧ al-Fitna and al-Malahim > The Hadith of Abu Awanah
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حَدَّثَنَا أَبُو زَكَرِيَّا الْعَنْبَرِيُّ ثَنَا مُحَمَّدُ بْنُ عَبْدِ السَّلَامِ ثَنَا يَحْيَى بْنُ يَحْيَى أَنْبَأَ مُحَمَّدُ بْنُ فُضَيْلٍ ثَنَا الْوَلِيدُ بْنُ جُمَيْعٍ عَنْ عَبْدِ الْمَلِكِ بْنِ الْمُغِيرَةِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ عَنِ ابْنِ عُمَرَ قَالَ
«يَبِيتُ النَّاسُ يَسِيرُونَ إِلَى جَمْعٍ وَتَبِيتُ دَابَّةُ الْأَرْضِ تَسْرِي إِلَيْهِمْ فَيُصْبِحُونَ وَقَدْ جَعَلَتْهُمْ بَيْنَ رَأْسِهَا وَذَنَبِهَا فَمَا مُؤْمِنٌ إِلَّا تَمْسَحُهُ وَلَا مُنَافِقٌ وَلَا كَافِرٌ إِلَّا تَخْطِمُهُ وَإِنَّ التَّوْبَةَ لَمَفْتُوحَةٌ حَتَّى يَخْرُجَ الدَّجَّالُ فَيَأْخُذَ الْمُؤْمِنَ مِنْهُ كَهَيْئَةِ الزَّكْمَةِ وَتَدْخُلَ فِي مَسَامِعِ الْكَافِرِ وَالْمُنَافِقِ حَتَّى يَكُونَ كَالشَّيءِ الْحَنِيذِ وَإِنَّ التَّوْبَةَ لَمَفْتُوحَةٌ ثُمَّ تَطْلُعُ الشَّمْسُ مِنْ مَغْرِبِهَا»
Translation
Chain of narrators
- Abū Zakariyyā al-ʿAnbarī
- Muḥammad b. ʿAbd al-Salām
- Yaḥyá b. Yaḥyá Anbaʾ Muḥammad b. Fuḍayl
- al-Walīd b. Jumayʿ
- ʿAbd al-Malik b. al-Mughīrah
- ʿAbd al-Raḥman b. al-Baylamānī
- Ibn ʿUmar
✧ People will spend the night traveling to a gathering, and the Beast of the Earth will spend the night moving toward them. They will wake up with it having placed them between its head and its tail. There is no believer but it will wipe him, and no hypocrite or disbeliever but it will brand his nose. Indeed, repentance is open until the Dajjal comes forth. The believer will be affected by him like a common cold, but he will enter the ears of the disbeliever and the hypocrite until he becomes like roasted meat. Repentance is still open. Then the sun will rise from its west.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ «وَلَمْ يُخْرِجَاهُ» ابن البيلماني ضعيف وكذا الوليد
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 8586
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- weak (ḍaʿīf)d. between 91 and 100 AHعَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّضعيفعن
- acceptable (maqbūl)d. between 101 AH and 110 AHعَبْدِ الْمَلِكِ بْنِ الْمُغِيرَةِمقبولعن
- truthful (ṣadūq), has lapses (wahm), and accused of Shīʿism (tashayyuʿ)d. between 151 and 160 AHالْوَلِيدُ بْنُ جُمَيْعٍصدوق يهم ، ورمي بالتشيعحدثنا
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعأنبأ
- trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .حدثنا
- d. 286 AHمُحَمَّدُ بْنُ عَبْدِ السَّلَامِحدثنا
- d. 344 AHأَبُو زَكَرِيَّا الْعَنْبَرِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.